There. It is good morning church. I stand madden of the word.
Um. Yeah, we are in the Church of a million announcement two of
the means, and that means we're the Church of a million activities here and
woke up in the mornings and were happened to my house. We went up
in the morning. My wife, who has a million active niece, says,
what are you doing today? How do you? I say, oh,
at it after your house? You I had it there and she says,
what can I give you an idea or two? You're the bride Christ
here, you come to the house, We're giving you an idea or two?
Right, So, so much going on? Somebody good to um?
Yeah, tonight it is after shop um and so a little bit of a
Vania was in the world. The training and then we go out and teams.
If you're not so confident, just come five o'clock. Feel's going to
lead the team out tonight. And if you need a little bit of confidence,
he'll carry up with somebody that has more and it'll be fun. Amen.
And this week you're ready for more. This is nine eighty two on
the announcement scale. This week we got our wet Land set back rageria finished
off, and so it was sitting it to me. This week we go
to the city and that means that this hurdle will be out of the way,
so we can move forward with the building. So we're believing on Wednesday
that we'll have a good favor, they won't want to argue what we present,
and then we can move forward. And I think we got to start
planning for the balcony, so not only finishing the upstairs and expanding the fourrier
and the back, and then I think we got to start working on the
balcony. Amen. So good things, Holy Spirit, We just thank you
for your amazing grace, thank you for your favor, thank you for the
outpouring of supernatural endowment and empowerment. Because we've positioned ourselves to trust in Jesus,
rely on him, believe in him, run after him with all of
our hearts. We welcome you to flood our hearts now this morning with a
wisdom and insight, understanding and enthusiasm into astism. Come come and animate us
with fresh power and Jesus name. Everybody said, Amen, you may be
seated, believe or an author's warm. I'm leaving things on the table you're
wondering what more. I can't tell you. We were hid nine hundred and
eighty two announcements, but I do want to talk to you about partnering with
God and kind of what this season looks like. And when I say this
season this morning, I'm talking about the macro season from the first coming of
the Lord until the last coming of the Lord. So that's kind of what
my mind is on this morning. And it's because I feel like the Holy
Spirit wants to keep firing us up, keep encouraging us, keep stirring us
up. And it's so important that we don't grow weary and well doing is
so important that we continue to run. It's so important that we see how
what our role is and how important our role is. And so for some
of you that have been around me for a while, this will be like
you'll have heard some of this before, and so it'll be a good refreshment,
all right. So when we talk about the macro, kind of the
macro that's a little different than the microme the microcosm. And I like to
think sometimes of the microcosm theologically as the microcosm like me, And so the
microcosm of what God is doing is a little bit different than the macrocosm,
but we fit into the macrocosm of what God is doing. And during COVID
we talked quite a bit about what we felt like God was saying and what
God was doing and what God's answer was for COVID, and we believed as
well as well with the world and with the the World Economic Forum and this
group and that group, that it's a global reset. We believe for that
it's a global reset. However, what we see as a global reset is
totally different than what they see, so they see it as a global reset
that actually empowers darkness on the planet. We see it as a global reset
that empowers the Kingdom of God on the planet. And actually that did happen.
You know what did happen? There was kind of an interesting reset in
that the churches that are bold and courageous grew and the churches that were wimpy
shrunk or closed. Did you know that that's kind of a good thing.
I don't know, that's okay. I think that's kind of interesting. But
thinking about this globally, I mean thinking about the kind of the macro,
the macro time, the macro season, what we see is that the Kingdom
of God began with the first Advent of Jesus. So we're not waiting for
the Kingdom of God to start, or the Kingdom of Heaven or the Kingdom
of heaven and on earth. That kingdom actually started with his first advent.
We're not waiting forward to start after the Second Coming or what we would call
the Rapture or the second Coming. It actually started here when he first came.
It's just a growing kingdom. And just because we don't see Heaven on
earth, or because we don't see what we would perceive to be aspects of
a growing kingdom, doesn't mean it isn't growing, and doesn't mean that the
kingdom didn't start. And remember, everything that we believe has to be based
on scripture, not based on experience or what we see. We don't even
walk by what we see. We transfer what we see and what is seen,
so that what is seen becomes what we see. And so going to
scripture and just thinking on that from a scriptural context. Matthew twenty eight.
I'm sorry, Matthew sixteen twenty eight. Truly, I say to you,
there are some of you who are standing here who shall not taste death until
they see the Son of Man coming in his kingdom. And that's a parallel
to something out of Daniel chapter fact is, it's almost a direct quote out
of Daniel chapter two, Daniel chapter seven. So Jesus was saying that you're
going to see the son of the Son of Man coming into his kingdom,
in other words, ascending into his place of his throne and the beginning of
the kingdom. When he was doing some deliverance ministry. You remember that in
Matthew twelve he was delivering somebody, setting them free, and they accused him
of casting out demons by the prince of demons, and he said, no,
no, no, no, that's foolish. House divided, can't stand.
But then he had some of their commentary on that, and one of
them was he said, if I cast out demons by the spirit of God,
then the Kingdom of God has come upon you. And we could give
you, you know, ten other scriptures. I don't know what your schooling
has been. We're all coming from different theological backgrounds. We want to persuade
you that ours is the best. It's not the only, but it's but
it's fairly good. Uh. And so you could have laughed right there.
That would have been okay, because I'm about as infallible as a snail.
But I mean, it's it's okay. We can we can. We can
laugh at one another and take another one another a little later later. But
there are, you know, many verses that talk about how that the kingdom
began then and so that was the beginning of something great in God. But
the kind of the thrust of this whole kingdom, uh is not on a
macro scale, it's not so much about restoration, but that is the goal
of God. Restoration is the goal of God. So essentially, Jesus is
according to First Corinthians fifteen forty five. Everybody say three times fifteen forty five.
So First Corinthians fifteen forty five, Jesus is the last atom. He's
the second atom. He's the last atom. Jesus is the embodiment of God's
solution to reclaim the earth and to restore the earth. Essentially, and this
is part of what God is after. He's after the restoration of man first
and then the restoration of the earth second. This is what he wants,
this is what he desires. And on the macro viewpoint of all of this,
we see that we're in a growing kingdom season, we're in a Satan
being banished season, and the two of those can of correspond hand in hand.
In other words, the more, and this is kind of interesting,
it's not the more the kingdom grows that Satan will be banned. It's just
more that Satan has banished that the kingdom will grow. Did you hear that?
It's actually the more Satan is banished, the more the kingdom will grow.
But then again, the more that the true kingdom grows, the more
Satan will be banished, because the true sons and daughters of light will be
about the business of banishing darkness. So the two go hand in hand,
all right? Is that all right? So let's go to First Contends fifteen
twenty four because because what I want you to see, let's not go there
yet. Yeah, because they'll read it and get distracted. That means kill
it. What I want you to see is that actually this crazy period from
the first Advent until his last Advent is actually a period of global deliverance,
like this is an exorcism, like there's never been and so, and I'll
prove it to you in a minute. But I want you to see,
like when we think on the macro scale, when we think about the macro
development of man in Christ, and we think about us individually in Christ,
we understand deliverance is a part of our transformation into the fullness of sonship and
the maturity of Christ. So we understand deliverance is important. Every one of
us need deliverance. So the act, the working out of the Cross,
is to set us free from darkness and to give us the authority in the
power to dismiss unclean influences out of us that have harmed us in our preconversion
life. And what I want you to see that as much as we have
familiarity here at the horizon about that, I want you to see that actually
that's the picture of the global the global macro a work of God from the
first Coming to the last coming. As well, is that we're actually more
than a period of restoration, because the period of restoration is coming. More
than a period of restoration, we're first in a period of reclaiming. We
have to reclaim what's been lost and and what's happening. To reclaim, we
have to expel or dismiss or drive out the unclean, okay with me?
So First Corinthians fifteen twenty four, we can go there now. Then the
end will come. Now First Corinthians fifteen. Is this passage about life and
death, victory over death. It's about transformation, is about the last trumpet.
It's about us being transformed in the twinkling of an eye, and it's
it's it's about the last day. And how many of you have some familiarity
of what I'm saying. Head's naughty everywhere, happy people beautiful. So in
the midst of that, he says this, then the end will come.
I say end. Then the end will come when he hands over the kingdom
to God the Father, after he has destroyed all dominion, authority, and
power. Then the end will come when he hands over the kingdom to the
Father, after he has destroyed all dominion, authority, and power. For
he must reign until he has put all of his enemies under his feet.
The last enemy to be destroyed is death. Now the last enemy is actually
destroyed on the last day, and the last day happens at the last trumpet,
which corresponds with the Hebrew day on the calendar. But I want you
to see this, that the end doesn't come until the last, until all
of the enemies. So this is kind of interesting. So so if we
were to look on a timeline at what's going to happen in the future,
of what's happening now, when what's going to happen in the future, and
it's it's interesting too. God will use very creative things, even like cinematography
and the stirring up and the arousing of righteous motives within those who are rescuing
children, who then tell their story, who then go to producers who then
bring it to the cinema because it's not happening realms of authorities, so we
expose it to the people, so the people begin to become animated to see
evil put out. And so I'm talking about like the movie that some of
us have been watching here recently. Are you hearing me today? Are you
with me? And so this is what we have to see is that on
a macro, on a macro timeline, from the beginning until his coming,
the most important thing along that whole timeline is overcoming darkness, overcoming the enemy,
overcoming Satan, overcoming every lie, dismissing, smashing, demolishing, expelling
the powers, and the influence of every lie and all darkness of the planet.
Banishing Satan off of the planet is essentially the theme all the way from
the first advent to the last. Then the end will come when he hands
over the kingdom to the Father, after he has destroyed all dominion, authority,
and power, for he must reign until he's put all of his enemies
under his feet, and the last enemies. So think about I just want
you to think for those of us that are going to be living until that
day, which that day's ahead of us, and I want to live a
long time. How many of you want to live a long time? I
want to live a long time just to entertain the idea that potentially I could
be there toward the end of that. But I don't know. I mean,
we got some work to do, but the Lord can do it really
fast too. But what I want you to see, and what he wants
you to see, is that he's reigning. And Romans five seventeen says we
reign with him, we co reign with him. Romans eight says we're co
ers with him, that we're more than conqueror, that he even causes bad
things to produce good if we love him and are called according to his purpose.
And so there's so much there's so many working things happening, so many
amazing, exciting things happening. And I want to go to Ephesians three even
just for fun because what you have to see and part of what I want
to share with you today it's so important is that we are critical to this,
like we are key right because he's actually not here in person putting all
power and authority and dominion underneath his seat. He's not here in person doing
that, he's here in us doing that. He's here in us doing that.
Right. If I could get an amen, i'd get really excited.
But I mean, I don't know. Maybe you don't agree, but I
mean that's part of why we're doing this is we're trying to convince you to
agree. Because until the church agree with what God's up to, this whole
macro thing is kind of like held up. Everything is held up until we
start to agree with God, because if we disagree with God, then we're
like the husband and the bride, like fighting you ever fought any married people
ever fought? I was reflecting this morning. I know it's funny, but
I was like in the bathroom. We have dual sins and we have our
little countertop there. And I don't know why, but my main mine started
thinking about how cool it is that Joel likes uh the um um um baking
soda toothpaste that I like. Does anybody use armand hammer baking soda toothpaste in
the building? Anybody? One? Two? I see that hand? Three,
thank you Jesus. Anybody else? Four? Five? Good? Six?
I didn't know what you'll use, but Joanna, try this stuff.
It's really good. So but I but I was reflecting on this, this
idea. I was just reflecting on how weird is it that that I liked
that toothpaste. I mean, it's nice if you use the same toothpaste.
I mean, I know you can buy two different ones, and we have
two different ones anyway, but but I mean, it's just kind of nice.
You don't have to shop for two things. I don't need awkward fresh
and crest. I mean, I just went right. I was just reflecting
on how cool it is that we like the same toothpaste. I don't know
why that that hit my mind this morning. That's a weird thought, but
just taking it into the whole mindset of unity. How cool is it that
the bride comes into agreement with the groom, that the assignment of the bride,
the mindset of the bride, the thinking of the bride, the desires
of the bride, the vision of the bride, that the insights of the
bride, that all of it lines up totally with the groom. That we
come into complete agreement with the groom. That's what we're supposed to do.
We're supposed to come into complete agreement with the groom and the assignment on the
groom Ephesians three eight. To me, the very least of the saints,
this grace was given to preach to the gentiles the unfathomable riches of Christ,
and to enlighten all people as to what the plan we're talking about, the
plan, and Paul made clear the plan. Paul was unfolding the plan.
Paul was writing about the plan, the very plan that we're talking about today,
the plan of the mystery, which is which for ages has been hidden
in God, who created all things. This plan was hidden. It was
a mystery. It was hidden so that the multifasted wisdom of God might now
be made known through the Church, through the Who, through the Church,
the plan, the plan of dominion, the plan of subduing every authority and
every ruler. And we're talking about darkness. We're talking about demonic, satanic
plans and darkness. And his claim on the earth, his claim on the
earth because of him usurping Adam's authority, deceiving Adam and Eve and usurping their
authority, his claim on the earth a wrongful claim. And now God has
woven together a plan that was hidden with mystery. He's now revealed it,
and he's now called and empowered and redeemed a bride a church. And this
word is ecclesia one hundred and fifteen times in the New Testament. It's ecclesia.
It's us. It's God's called out, it's God's set apart, it's
God's ruling body in the earth. And now that plan has been real and
it says that plan might now be made known through the Church to the rulers
and authorities in heavenly places, spiritual powers, spiritual it's going to be made
known through. How's it going to be made known through? Because we're the
ones called to overcome darkness, were the ones called to walk out what he
overcame were the ones called to see to it that what He did is manifested
and fleshed out. In prayer and in prophecy, and in works, and
in ministry, and in love and in good deeds. In every way we
flesh out his victory over darkness. In every way we flesh out His victory
over darkness. And this is this is why, by the way, this
is, this is why it's so important that we do what we do.
What would the world be without the Church? What would the world be without
the ecclesia? What would the world be? I don't mean a church.
What would the world be without the Church, the global body of Christ,
out of the Catholic Church, and out of the Pentecostal Church, and out
of the Baptist Church and the Evangelical Church, the nondoms. What would the
world be like without the Church? The expression of the Church, the prayers
of the saints, the sacrifice of the saints, the love of the saints,
the ministry of the saints, the prophetic utterance of the saints, the
agreement with God. Even when we disagree on certain things, we have disagreements
with God. Theologically, I know we do. I grew up having disagreements
with what God was doing theologically, but I had a lot of agreements still,
right, every believer has a lot of agreements with God as well.
And what would the world be without the global Church, without the ministry of
the church. The church, what we do is so essential. We are
the partner with Holy Spirit in the plan of God to banish Satan off of
the planet. And the end will not come until that job is done.
The end is not coming until that is done. This is why he says
in Matthew sixteen nineteen. You know these verses. I give you the keys
to the Kingdom of Heaven. I give you the keys of Heaven's kingdom.
This is the passion translation. I love this to forbid on earth what is
forbidden in Heaven, and to release on earth that which is released in heaven.
This is even John twenty, verse twenty. And when he had said
this, he showed them both his hands in his side, and the disciples
then rejoice when they saw the Lord, and Jesus said to them again,
peace be to you, just as the Father sent me. I also send
you, just as just as the Father sent me. Jesus came to judge
the works of Satan Jesus came to pronounce judgment on the works of Satan.
Jesus came redemptively to pay the price for the sin we committed, which was
the price of death. He came to do that on our behalf, and
he came to qualify us for the goodness of God by presenting himself before the
Father on our behalf in his righteousness. So we hide ourselves in his righteousness,
because this was Satan's way. That he held us was through sin,
through messing up. That's how Satan held us. Right, let's go over
to Clausians two thirteen. I want you to see this little picture. I
know I'm almost out of time, but I want you to see this picture.
I talked about it once before, but it's worth it's worth repeating because
it's got so much relevance to it. During COVID, we had some squatters
stay in our house and they wouldn't move out. They wouldn't pay rent because
they didn't have to. Because of dear brother Ensley, keep him in your
prayers, you that are watching online, god Less, dear brother Ensley would
not allow us to evict people who would not pay their rent, and they
didn't need to pay their rent because dear Brother Ensley told them they didn't need
to, and so, becoming aware of their liberty, they abused the Wolf
family and didn't pay rent for many months, and so we were owed many
thousands of dollars, but we could do nothing about it. And so in
addition, they brought in drug users and drug dealers and drug sellers, and
they brought in recked automobiles, and they filled our parking lot with rect automobiles
and a boat out in the yard, and the boat was filled with garbage.
And so all of this is going on and there was nothing we could
do about it until you know, COVID was over. Finally the moratorium was
lifted, and so Brother Dwayne was not happy with Brother Ensley. God bless
him, and so Brother Dwayne consulted his attorney, and we needed to get
a judgment against the dear family that was there, of whom we were with
until midnight, you until one in the morning one night, removing and praying
over them and blessing them. So but nonetheless, what happened during that period,
I want you to see that the courts of Heaven are from where we
have received our understanding of court as well, and that the earthly courts operate
much like the heavenly courts. And so this is so when we think about
what Jesus did and we think about what was getting accomplished, there's very much
a picture of what we would see in an earthly court, because our earthly
courts are fashioned after this heavenly court. And so Jesus was a judgment pronounced
on Satan. Jesus came as a judgment pronounced on Satan to judge his works
and to destroy his works, and then further to plunder his house, which
means to get back what was stolen. Right, and even Proverbs, even
Proverbs six thirty and thirty one is a it's it's messianic in some ways.
Proverbs thirty six, Proverb six thirty to thirty one has a messianic aspect that
the thief, when he is caught, must repay sevenfold even to the emptying
of his house. This is what this is what Jesus is after Satan has
been caught, and he will pay sevenfold even to the destruction or the emptying
of his house. And so this is there's there's, you know, just
some great things that we see in that. And so this is part of
what I want us to see all the way through this is that Jesus was
Jesus was the judgment on Satan, and Satan was judged in Jesus, let
me read you a verse or two like John twelve thirty. In response,
Jesus said, this voice was not for my benefit, but for yours.
Now judgment is upon this world. Now the prince of this world will be
driven out, the prince of this world. So this is the beginning of
the global deliverance. The beginning of the global deliverance is somebody had to come
and appeal to the court of heaven and get a judgment against Satan, who
had usurped Adam's authority and brought destruction to mankind and to the earth. Jesus
is that one, and that was to begin this global deliverance. But he
will reign and his kingdom will increase until such time until the end. Until
such time he through his braid and the empowering of the Holy Spirit, have
destroyed all principalities, authorities, dominions and power you with me. Okay,
So what I want I want you to see that picture, though a little
bit, is that this is you know, this is part of what was
happening. And then what happened is that when he made us right before God,
he empowered us to walk in the victory that he wrought on behalf of
mankind. Right. So this is a this is a greater picture, the
greater picture. You're not saved just to be blessed, though blessings come.
You're not saved just to be forgiven, though you walk in abide and rejoice
and forgiveness. You're not saved just to get to heaven. Though heaven is
fairly important. Most of us would like to go to some kind of a
place like that with a harp and a cloud when we pass away. That's
good. But we actually are the partners of Jesus. We are the spouse,
the bride, the partners of Jesus for his global deliverance, for his
overcoming all the darkness that has been set against mankind until all of it is
destroyed. And you're a partner in that. So every prayer you pray,
all your agreement is so important, it's so vital. And so this is
why we have a prayer room. This is why we have church, that
is why we have worshiped is why we have the word. This is why
we have nineteen small groups. This is why we get together. This is
why we provoke one another, we build up one another, we strengthen the
other. This is why we love one another. This is why this is
why we pray for one another, prophecy over one another. All of this
is because it's too easy to get weary. It's too easy to get derailed,
is too easy to get sidetracked, it's too easy to get distracted,
is too easy to get overwhelmed. And then if the body of Christ gets
distracted, right, so I set up I set up my sheriff'spot. I
call the sheriff, And so what happens is, first you get a judgment,
and the judgment is, yes these people are trespassing, Yes they owe
you this much money, and yes they have to repay you. So first
you get a judgment. But then you call the sheriff, within whom is
embodied all the power of the state of Washington in your particular accounty. So
you call the sheriff, and you set up an appointment for the sheriff to
meet you out at your house. And so the sheriff comes out to the
house and it's in the power and the authority of the sheriff, who has
the writ of the judgment, who now evicts the people that are in your
house, who owe you fifteen thousand dollars? Right? Are you with me?
So far? And so I call the sheriff and the sheriff doesn't come.
That's kind of interesting right there. The sheriff doesn't come. The sheriff's
not going to come. By the way, it's a whole another sermon.
You've many of you have heard me preach on that stuff before. The sheriff's
not going to come. Jesus is Jesus is the sheriff. He's not going
to come. But he has appointed deputies. And so the sheriff gets the
call. The sheriff makes the appointment, but the deputy, he sends a
deputy. It's the deputy. He's going to meet me out there. The
deputy is the problem solver. Just look at somebody and say, that's you.
Yep, yep. You and I are deputized in Jesus. We're the
ones deputized to overcome darkness. He said, when the seventy two, when
the disciples came back, he said, he said, yes, I give
you power over serpents and scorpions and over all the power of the enemy.
This is us, He's we are the ones deputized about I call the sheriff,
but the sheriff that he sends a deputy. And the deputy is on
his way. And as he's driving to meet me at the house for a
two clock appointment, he suddenly drives by Duncan do Nuts and he whips in
there for a donut, and I'm looking at my clock and I'm like,
where in the world is the deputy. It's not a true story. I
mean that went up, But I think this happens a lot. This happens
a lot in the kingdom. Is that we're the ones deputized to overcome darkness.
We're the ones who are empowered to represent Jesus. We're the ones with
the agreement of God in our mouth. We're the ones who pray, and
a lot of prayer is agreement with God. By the way, this is
the biggest thing, the biggest thing, the biggest, the biggest, the
foremost, the most important thing to our participation in this global exorcism that's going
to happen from the beginning until the end. The biggest participation is just coming
into agreement with God. Now, what if you came into disagreement with God?
Like, what if you said, what's the name of that movie?
Now, what if you said, oh, Sound of Freedom? Oh my
word, what is that all about? That's so stupid? Well, yeah,
but there's you know, children being harmed, and and there's this all
of this evil going on. Well it's going on because evil is increasing.
Don't you know that there's nothing we can do about it. I don't see.
I wouldn't even want to support a movie like that, let alone get
all stirred up and angry or upset or prayerful about that. If evil's increasing,
it's because God wants evil to increase. There's nothing for us to worry
about. God will take care of it when he wants to take care of
it. How do my view that? Just took a knife and twisted it
sideways in your chest. But as you know, we do that all the
time with stuff. We disagree with the growing kingdom all the time, we
disagree with the growing demonstration of deliverance. All the time we disagree. We
allow ourselves to think and believe all sorts of things that are contrary to the
growing empowerment of the Christ and his kingdom. And sometimes it's not just that
we failed to agree with his growing dominion, but we actually get worried about
what we see is growing evil. We get worried about it, we get
frustrated about it, we get fearful about it, we get we got all
stirred up about it, when the most important thing is just we just agree.
Agree with the word agree with God. Father, I thank you right
now that you're exposing darkness through the Sound of Freedom. You're using this film
to expose things that have been hidden. Father, I thank you that you
are using it to put even the enemies of Jesus, the enemies of righteousness,
the enemies of Adam's children, the feet of the Christ. Father.
I thank you that you're doing it, that you're working out the dominion of
Jesus, and that you are actually plundering hell right now. You're actually using
this film to illuminate things that will actually put to flight the powers of darkness
that have been using evil men, and even those evil men and consortiums and
people, that they too will be alerted, confronted, that they will be
convicted, that they will turn We announce mercy over them in advance, even
as Holy Spirit is convicting them of judgment. You see how that worked.
I just turned a sermon into a prayer, and the prayer into a sermon.
But I want you to see that this is how we get into agreement
with God. The most important thing for God to bring this thing to fulfillment
is that we come into agreement with him. The word confess means say the
same thing that God is saying. It comes from two words Homo logos.
Say the same thing that God is saying. Don't say your thing. Don't
say a different thing. Don't say the Catechism thing, or the Sunday School
thing, or the Baptist thing, the Assembly of God thing, the Fourth
Square thing, the Pentecostal thing, or the Catholic thing. Don't say that
thing if it disagrees with God. Say what God says, Say what the
Word of God says. Say with the mind of God says, Say what
God wants to do. Come into agreement with that in your prayer. And
now all at once, you've become this bride who's sharing making so the toothpaste.
You're sharing the passion and desire of your groom. You're sharing an expression
of your groom. You're coming into agreement with your groom, instead of your
groom doing one thing and you doing something else. Let's stand, Oh,
Holy Spirit, we thank you for what you're doing. Let's just pray for
a moment. I'm gonna ask the prayer team to come and just ready themselves.
If you're watching online, We're so glad that you've been with us.
God has victory for you. What's crazy about? What's crazy about? Where
the majority of the focus, the macro focus from the first Advent to the
last Advent, the majority of the focus is on global deliverance. It's on
deliverance. It's on dominion of a darkness on a macro, on a church
scale, it's about freedom and restoration. Because he's called us the people of
the Promised Land. He's called us the people of Ghosten. He's called us
the people of Eden. He's called us into restoration. We are actually the
four runners of the restoration that's to come. We are called to embrace deliverance
in a microcosm, and as we taste of deliverance in a microcoism, begin
to enter into restoration as well, so that we are the forerunners of what
God intends to do in the entire globe when the Christ comes back. And
maybe that's a word of encouragement you need to hear this morning, Holy Spirit,
we just welcome you. We welcome your fuel right now, fuel on
our prayers, fuel on our devotion, fuel on our yieldedness. Grace,
grace, grace, grace on the new creation life within. Holy Spirit,
we welcome you, We welcome you, We welcome your reward on us.
The Church is actually walking in the restoration of Israel in advance. It's it's
where this anomaly we're called out to be this special people who walk in communion
and intimacy with our God and who demonstrate here's goodness, so that Israel will
come back in So you're actually destined for goodness. But never forget in the
pathway of the of the microcosm of your goodness and the goodness of God on
you. Don't forget that you are the deputy of Jesus for global deliverance.
Thank you, Lauren. We just put your hands up this morning and just
receive grace right now. Just come into agreement, Come into agreement that the
power of the Spirit, the life of the Spirit. The encouragement of the
Spirit is rekindled within you, that you embrace this plan that was once a
mystery that's now unfolded, to embrace your place as the bride of Christ,
the overcoming Army. The Ecclesia of the called out fully Spirit, we embrace
what you're doing. We say yes to what you're doing, and we position
ourselves to be fully fully one with you, fully used of you. Thank
you for it. As we close this morning, you have a need just
come forward. We're going to close with the worship, and I just want
you to allow the Holy Spirit to touch you further. If there's something on
your heart, if you came needing a touch from the Lord, or healing
or any special, anything special from the Lord, a word from him,
encouragement direction. Maybe you're here giving your life back to the Lord. Maybe
you're watching online. This is your day to come back to the Lord.
I just want to encourage you to come and be prayed with, be encouraged.
Don't run out in a rush and miss what God has for you.
Holy Spirit, We welcome your abiding presence Jesus name, and then