1
00:00:00,120 --> 00:00:07,559
We are on Friday five days of
journalist in the Dominican Republic. Journalist from

2
00:00:07,559 --> 00:00:11,759
the Dominican Republic remains. Well,
they still make it clear to you that

3
00:00:12,160 --> 00:00:15,400
yes, they record the li de
pe graduate every year, every year I

4
00:00:15,439 --> 00:00:21,160
grow a journalist what. But,
but graduate professionals who do journalism. I

5
00:00:21,199 --> 00:00:29,000
know him many or people who completed
the cycle after the pandemic. I'

6
00:00:29,079 --> 00:00:37,600
m watching. I' ve been
observing the behavior of journalism graduates, and

7
00:00:37,679 --> 00:00:44,320
I see him more as propagandists than
as a journalist. There are not many

8
00:00:44,320 --> 00:00:50,679
activisms, really too many, I
would say, but there are still some

9
00:00:50,719 --> 00:00:55,119
attached to the exercise of journalism.
While I, here on Twitter I keep

10
00:00:55,119 --> 00:01:00,079
in favorites some videos of an account
called Juan Pablo de la Venezuela from the

11
00:01:00,159 --> 00:01:03,280
Go to line five, tre is, one, ninety- six, fifty

12
00:01:03,280 --> 00:01:10,040
ay this is a machine that doesn' t have me. Five, three,

13
00:01:10,040 --> 00:01:15,319
one, ninety and say conflicting opinions. He' s accurate. I

14
00:01:15,359 --> 00:01:19,519
don' t know what to say. There' s a day like you

15
00:01:19,280 --> 00:01:23,200
get up that you want to say, but understand, understand, I'

16
00:01:23,359 --> 00:01:29,359
m afraid to say anything, because
the skinny side here I' m always

17
00:01:29,400 --> 00:01:32,319
going to do because I' m
easier to drag than you. But not

18
00:01:32,359 --> 00:01:37,120
in what sense, in the sense
that well, it is harder to catch

19
00:01:37,159 --> 00:01:40,719
you as a man than me,
as we are women, all three of

20
00:01:40,799 --> 00:01:46,000
you understand that I give myself as
it is easier to crawl. That'

21
00:01:46,040 --> 00:01:48,799
s what I' m talking about. Okay, hit you. I don

22
00:01:49,120 --> 00:01:53,439
' t mean to be involved now. Yeah, but I don' t

23
00:01:53,480 --> 00:02:00,959
think it' s pretty or fancy
what I saw yesterday, or I don

24
00:02:00,040 --> 00:02:02,280
' t need a lot of things. First, there' s the lawsuit,

25
00:02:02,680 --> 00:02:07,400
second, to record it, third
to upload it, because we can

26
00:02:07,879 --> 00:02:10,360
have a problem tomorrow. Nashme and
I fought and we' re not going

27
00:02:10,360 --> 00:02:17,319
to the cookie, but those are
personal things about us, although I'

28
00:02:17,599 --> 00:02:20,080
m not a violent person that I' m going to jump you up.

29
00:02:20,840 --> 00:02:27,000
But to come to that you insult
a person' s son. There are

30
00:02:27,120 --> 00:02:32,520
like so many things that seem wrong
to me from my point of view that

31
00:02:32,599 --> 00:02:37,199
I don' t understand how a
person would become such a thing or so,

32
00:02:37,520 --> 00:02:39,840
I mean, I don' t
understand what, what motivates you to

33
00:02:39,840 --> 00:02:45,240
get there. You know governments.
A lot of money has been spent on

34
00:02:45,240 --> 00:02:53,039
district prosecutorial issues, and that taxation
is in the media in the networks and

35
00:02:53,080 --> 00:02:57,199
that sort of thing that is being
debated, that kind of thing. But

36
00:02:57,400 --> 00:03:05,599
certainly, what happens is that when
something makes you money. And that makes

37
00:03:05,719 --> 00:03:14,120
money. And I certainly also buy
the word from a great communicator when he

38
00:03:14,240 --> 00:03:22,120
says that there are sectors that take
advantage of that to get issues out of

39
00:03:22,120 --> 00:03:24,560
the public arena. And it'
s true, so that, that'

40
00:03:24,680 --> 00:03:34,199
s a pretty big weapon that'
s used in different ways and, of

41
00:03:34,199 --> 00:03:38,280
course, the incauts, the brutes
fall into that game. Of course,

42
00:03:38,400 --> 00:03:43,560
it' s also an industry,
because it' s an industry that moves

43
00:03:43,639 --> 00:03:51,199
money and there' s a lot
of people who take advantage of it and

44
00:03:51,199 --> 00:03:53,439
take that style of doing that job, that communication. Let' s go

45
00:03:53,520 --> 00:03:55,240
to Lia then five, treice,
one, ninety- six, fifty and

46
00:03:55,280 --> 00:03:58,560
laughs at the morning of this ninety
beat and there' s going to be

47
00:03:58,599 --> 00:04:00,400
a dead man in the show.
There are many thanks to God and the

48
00:04:00,479 --> 00:04:03,800
twenty- four thousand does not leave
without that tragedy. When I fear,

49
00:04:04,120 --> 00:04:08,280
then when the dead man in the
frolicking r is not you. I am

50
00:04:08,319 --> 00:04:11,199
convinced that if, when we have
the soft one giving our condolences, I

51
00:04:11,240 --> 00:04:15,560
hope that from the tragedy, from
the tragedy, reflection will come and that

52
00:04:15,560 --> 00:04:20,160
we will set limits to deal with
it, because the limits will be set,

53
00:04:21,040 --> 00:04:26,040
you know, so that we can
guarantee peace. And that phrase spoken

54
00:04:26,319 --> 00:04:30,319
by Benito Juárez, who says respect
for the law of others is peace perhaps

55
00:04:30,319 --> 00:04:38,360
the best example of why we have
rules to live together, because what we

56
00:04:38,360 --> 00:04:43,399
must do is to guarantee order,
to live in order, to be able

57
00:04:43,439 --> 00:04:47,759
to have peace and peace But when
what prevails is anarchy, when what prevails

58
00:04:47,800 --> 00:04:53,439
is disorder. You' ve seen
the movie, Elie' s book of

59
00:04:53,439 --> 00:04:59,920
little, happy mouth or happy You, you see that movie, why the

60
00:05:00,920 --> 00:05:05,279
wonderful thing about that movie. It' s a post- apocalyptic world where

61
00:05:05,360 --> 00:05:09,199
you forget the whole rule and it' s basically the law of the strongest.

62
00:05:10,319 --> 00:05:13,079
But what about it, what'
s so valuable about that book?

63
00:05:14,160 --> 00:05:19,800
Well, the book contains a series
of norms, teachings, and values that

64
00:05:19,879 --> 00:05:28,000
may allow that disorganized and confronted wild
world to reorganise and live together in peace.

65
00:05:29,319 --> 00:05:31,720
Now that' s how I interpreted
it. But that often a rule

66
00:05:31,800 --> 00:05:36,720
Alberto is pure common sense understands,
you don' t have to be you

67
00:05:36,800 --> 00:05:41,319
don' t have to live with
a page full of rules. This does,

68
00:05:41,480 --> 00:05:45,759
not this, when you apply something
as simple as common sense. Good

69
00:05:45,839 --> 00:05:50,160
morning, hello, very good morning, hello. The so takes away today

70
00:05:50,160 --> 00:05:57,000
is hurting people briefly looking for a
review and it doesn' t give mind

71
00:05:57,199 --> 00:06:00,439
to anything that' s going to
happen and it' s going to be

72
00:06:00,439 --> 00:06:02,319
and happening. For example, there
comes a boy these guys doing an interview

73
00:06:02,360 --> 00:06:05,839
and he' s going to do
a show where he' s going to

74
00:06:06,360 --> 00:06:11,600
get Mamillon what he' s going
to talk about and he' s going

75
00:06:11,680 --> 00:06:15,000
to attack other people for a new
crime that they believe in for good mouth

76
00:06:15,000 --> 00:06:17,759
and he wants me to tell you
something. I guarantee you' ll be

77
00:06:17,759 --> 00:06:20,759
inside, they' ll see,
but you want me to tell you something

78
00:06:20,800 --> 00:06:27,720
else. Alberto la Mami Jordan can
be a good example, a good testimony,

79
00:06:27,839 --> 00:06:29,279
that is, you don' t
have to take it out. I

80
00:06:29,360 --> 00:06:31,279
don' t think we have to
get the worst out of every person,

81
00:06:31,319 --> 00:06:34,120
that is, every person who'
s given her this day. She'

82
00:06:34,199 --> 00:06:35,720
s not gonna wait for you.
What happens is that I didn' t

83
00:06:35,800 --> 00:06:39,839
see him but I seem to have
seen him crying like speaking of his testimony

84
00:06:39,879 --> 00:06:42,600
that she changed bro truth. I
don' t know if I do.

85
00:06:43,040 --> 00:06:46,319
Well, yes, of course I
do. I like very good morning rhyme

86
00:06:46,399 --> 00:06:50,920
facha, but that' s it, hi, hi. I had an

87
00:06:50,959 --> 00:06:55,959
interview with the DOCG guys where they
said that Paul viu people put on trigile

88
00:06:56,120 --> 00:06:59,959
skin, if you will as long
as he gets to that Instagram, Facebook

89
00:07:00,279 --> 00:07:04,639
and Twitter checkup. Of course that
can' t miss that little check for

90
00:07:04,720 --> 00:07:08,519
that is the situation of I have
the goal in the empire that so you

91
00:07:08,560 --> 00:07:11,639
see that are practically the chimosas.
As a matter of fact, I know

92
00:07:11,720 --> 00:07:15,560
the excuse, but it' s
seven forty- two minutes. No,

93
00:07:15,680 --> 00:07:19,480
and besides, I didn' t
say right now, too. This model

94
00:07:21,319 --> 00:07:27,639
has also brought out the worst of
those who are part of it, of

95
00:07:27,720 --> 00:07:35,519
those who sponsor it, of those
who are directing the orchestra. There is

96
00:07:35,600 --> 00:07:42,000
no loyalty to anyone, there is
no fellowship of any kind, there is

97
00:07:42,120 --> 00:07:48,480
no healthy competition of anything. It' s me to publicly destroy the other

98
00:07:48,480 --> 00:07:53,120
one in brazen wood. It'
s going to destroy us we' re

99
00:07:53,120 --> 00:07:59,720
going here. Something happened You think
it' s conceivable. Well, I

100
00:07:59,800 --> 00:08:01,600
know that no one here is anyone' s friend, because here came once

101
00:08:01,639 --> 00:08:07,279
a corduroy. He asked me for
Roberto' s phone, made an appointment

102
00:08:07,399 --> 00:08:11,040
with him and went to offer him
the room for the schedule of that 13

103
00:08:11,040 --> 00:08:13,800
years ago. That was in the
two thousand ten for stock is friend to

104
00:08:15,199 --> 00:08:16,920
you two thousand ten, two thousand
eleven, around there more or less,

105
00:08:16,439 --> 00:08:22,399
and I in good faith, I
naive, because I' m really an

106
00:08:22,759 --> 00:08:28,040
asshole high by this schedule. That' s not why he repeats you every

107
00:08:28,240 --> 00:08:33,799
time, but what friend of one
and then fellow broadcasters, I' m

108
00:08:33,879 --> 00:08:37,399
on this one now and goes to
a colleague of the same station and the

109
00:08:37,440 --> 00:08:39,080
schedule that the other misora partner has
goes and offers three times what he'

110
00:08:39,080 --> 00:08:46,960
s paying to keep the schedule.
That' s the dirtiest thing and I

111
00:08:46,960 --> 00:08:48,360
' ve been able to find out. I can tell you well it'

112
00:08:48,440 --> 00:08:52,759
s your business at the end today. But there' s fucking Maffia on

113
00:08:52,759 --> 00:08:58,480
edge, so you' re gonna
leave a person who' s a means

114
00:08:58,600 --> 00:09:05,000
of life. It' s that
one without its livelihood, just basics just

115
00:09:05,080 --> 00:09:09,279
because you need to keep shining and
then they' re the ones coming out

116
00:09:09,279 --> 00:09:11,240
of view. Not because I'
m a good person. Not you,

117
00:09:11,279 --> 00:09:13,600
you' re not good people,
because you' re leaving a man who

118
00:09:13,639 --> 00:09:18,039
has to support a family and employees
without his means. From t good is

119
00:09:18,080 --> 00:09:24,039
that the market like that pussy,
but that is that there are limits of

120
00:09:24,039 --> 00:09:28,120
the market. It' s really
okay like that, but there are certain

121
00:09:28,159 --> 00:09:35,000
things that, for example, in
this business and that, that has to

122
00:09:35,080 --> 00:09:41,960
one day take into account look at
the radio. It' s very complicated

123
00:09:41,960 --> 00:09:46,720
the fedium of communication in a general
sense, and when that happens there,

124
00:09:48,159 --> 00:09:52,360
it' s not only the person
who comes to saw the stick, but

125
00:09:52,360 --> 00:09:56,000
the one who lets them listen.
Exactly. There are a number of things

126
00:09:56,039 --> 00:09:58,399
that happen. It is that you
have to take that because the story of

127
00:09:58,440 --> 00:10:05,440
the friend of us, the difference
made Roberto examined it because they have a

128
00:10:05,480 --> 00:10:09,679
concept, it creates a concept c
so the business is fine, but I

129
00:10:09,759 --> 00:10:11,879
have in my business is also difficult
to get out of that person. Good

130
00:10:11,960 --> 00:10:18,039
morning, a hug, good morning, greetings from Madrid, Spain, Dale

131
00:10:18,279 --> 00:10:24,200
Madrid, Mother me or the eastern
theme of Casimira. The martyr is still

132
00:10:24,320 --> 00:10:28,559
a martyr, so the mandarria gives
him many years, as he has been

133
00:10:30,639 --> 00:10:37,159
destroying family, looking for themes here
and there. And it was obvious that

134
00:10:37,320 --> 00:10:41,200
someone would arrive, as it reached
the limit that is not the right thing

135
00:10:41,200 --> 00:10:46,039
to do. They mention the family, but the system they have on YouTube

136
00:10:46,759 --> 00:10:52,000
and the Instagram people in the American
septum will come to tragedy, as you

137
00:10:52,120 --> 00:10:58,679
are saying, so that it goes
to the limit that everyone says we will

138
00:10:58,720 --> 00:11:05,600
not respect the family and Mira.
One of my favorite movies is the godfather.

139
00:11:05,720 --> 00:11:11,559
Every time I want to think about
something, I get to see Don

140
00:11:11,600 --> 00:11:18,480
Vito Corleones and the whole godfather saga
of the coolest movies. One in those

141
00:11:18,480 --> 00:11:22,360
movies and any of the series that
are based on the Italian mafia and those

142
00:11:22,399 --> 00:11:28,399
mafias, they have a limit,
i e pussy, but you see that

143
00:11:28,399 --> 00:11:33,559
the mafia has it. They have
limits. Nothing. It' s one

144
00:11:33,600 --> 00:11:39,720
of the things that gringos who work
radio have. Specifically one of the many

145
00:11:39,720 --> 00:11:45,679
good things they have. You guys
get into those big radio companies. Over

146
00:11:45,759 --> 00:11:48,919
there on the radio. You guys
start looking for physical jobs, that all

147
00:11:48,960 --> 00:11:52,960
the jobs that they do for people
to apply always put a few words from

148
00:11:54,000 --> 00:12:01,200
the one that sweeps to the top
manager with file what do they put?

149
00:12:01,320 --> 00:12:09,759
But get some people on YouTube who' ll be quiet one thing, but

150
00:12:09,240 --> 00:12:13,200
they must know something weird. If
I don' t show you that I

151
00:12:13,240 --> 00:12:16,559
come here, I' ll hook
you up. He even tells you the

152
00:12:16,679 --> 00:12:24,120
person who cleans up high management.
Yeah, so get to know me about

153
00:12:24,159 --> 00:12:26,399
lindse get exercise. Getting in now
is easy. Get into the pages of

154
00:12:26,440 --> 00:12:30,639
those things and look for work there
for crumb- linking. Every time they

155
00:12:30,720 --> 00:12:31,919
put me in a Vaina circle.
Less has made waves to me have still

156
00:12:31,960 --> 00:12:37,240
made you do it to me.
I' ve been added a couple of

157
00:12:37,320 --> 00:12:41,320
radio univision executives and Vaina' s
got me running around the world. In

158
00:12:41,399 --> 00:12:43,440
fact, the day of the mess
s added four to me. Ah veil

159
00:12:43,480 --> 00:12:50,559
there at random the day of the
p Good morning, well, yes,

160
00:12:50,759 --> 00:12:56,919
well, love pleasure to hear you
guys look. The truth is that'

161
00:12:56,320 --> 00:12:58,320
s one. He' s living
with the nets. With all this,

162
00:12:58,360 --> 00:13:01,799
in effect, farndula that I do
not follow. You are one of the

163
00:13:01,960 --> 00:13:09,320
few programs I follow because it'
s worth understanding is gross and more to

164
00:13:09,360 --> 00:13:11,559
what has come the dignity of the
woman who has thrown it on the floor.

165
00:13:13,240 --> 00:13:16,840
Those are very serious allegations that,
if I understand, you have proof

166
00:13:16,960 --> 00:13:20,559
of that. You take it to
the Ministry and be my wake- up

167
00:13:20,639 --> 00:13:24,279
call. But that kind of accusation, I understand, is false. They

168
00:13:24,399 --> 00:13:28,799
should proceed because it' s really
or it' s too much. Touching

169
00:13:28,840 --> 00:13:35,840
the family is too strong. I
think it was me including Vargas with you

170
00:13:35,919 --> 00:13:39,600
on the godfather issue. I saw
all three parts, at least nothing else

171
00:13:39,639 --> 00:13:43,879
without having at that time respected what
they were. The families were untouchable.

172
00:13:43,639 --> 00:13:48,519
But you really have to do something, I' m really looking to do

173
00:13:48,600 --> 00:13:52,399
how sincere of me. Time to
be hammered all there, big money or

174
00:13:52,440 --> 00:13:58,080
more, without all of us doing
it I kind of like a dead man

175
00:13:58,519 --> 00:14:05,120
right now is not worth thanks memory
that I understand, that is to look

176
00:14:05,159 --> 00:14:07,240
where it hurts you the most.
I' m talking about such a thing.

177
00:14:07,279 --> 00:14:09,200
If it doesn' t sting you, I' m going to tell

178
00:14:09,320 --> 00:14:13,720
you what I' m going to
mess with what your kids really love to

179
00:14:13,840 --> 00:14:16,440
get into an area that doesn'
t concern them, that they shouldn'

180
00:14:16,600 --> 00:14:20,360
t, that it' s very
strong, that it' s very vulnerable,

181
00:14:20,759 --> 00:14:22,919
but people are already looking for a
way to make something hurt you.

182
00:14:22,320 --> 00:14:26,360
Seeing you react with something and I
think Alberto too. The fact that the

183
00:14:26,519 --> 00:14:33,639
courts here are slow, they don' t act plays an important role here.

184
00:14:33,960 --> 00:14:39,120
Unless there is an overly scandalous thing, then people do not see a

185
00:14:39,759 --> 00:14:45,879
loophole in the public ministry. You
know, you don' t understand that

186
00:14:45,960 --> 00:14:48,679
if I go to a prosecutor'
s office and file a complaint, that

187
00:14:48,679 --> 00:14:50,320
' s gonna solve me. Then
I get desperate and I don' t

188
00:14:50,399 --> 00:14:54,559
stretch the cookie. I mean,
I think if you actually start setting an

189
00:14:54,600 --> 00:14:58,200
example here or you went over with
my family without proof, come on,

190
00:14:58,159 --> 00:15:01,159
let' s go there. Laws
are there, there are the courts and

191
00:15:01,240 --> 00:15:07,679
the instances that are responsible for that
in very specific cases are quite diligent.

192
00:15:09,720 --> 00:15:13,720
I have seen myself in the midst
of situations you know that sometimes people in

193
00:15:13,799 --> 00:15:22,840
the midst of euphoria and the heat
of the moment. He' s not

194
00:15:22,879 --> 00:15:26,440
measuring what he' s doing or
saying that more experience. There' s

195
00:15:26,519 --> 00:15:31,039
a series of peroratas that you have
to listen to from the bottom of the

196
00:15:31,159 --> 00:15:33,799
line, let me explain something to
you. You work here. You believe

197
00:15:33,879 --> 00:15:37,200
it because you work here is that
you can do what you want. The

198
00:15:37,279 --> 00:15:43,120
owners of this company have limits.
The director of this station has limits and

199
00:15:43,200 --> 00:15:48,559
when you see yourself in situations,
they remind you that you often abuse affection,

200
00:15:48,799 --> 00:15:56,399
trust and consideration. It does not
mean that there are no such limits.

201
00:15:56,320 --> 00:16:02,519
They remind you of it and the
more conscious and earlier they remember it,

202
00:16:04,759 --> 00:16:11,759
then you act on the limits that
are set. That' s the

203
00:16:11,759 --> 00:16:17,000
truth. If I said otherwise,
I' d be irresponsible. Give him

204
00:16:17,080 --> 00:16:21,480
around there are no things that just
need to be clear and look at that

205
00:16:22,120 --> 00:16:26,240
we don' t just want to
do with tro amens but not here.

206
00:16:26,320 --> 00:16:30,879
But that' s how it looks
at the exercise of communication is quite broad

207
00:16:30,039 --> 00:16:36,720
and everyone has their form and style
and their questions. But the communication companies,

208
00:16:37,679 --> 00:16:44,120
this business that was developed, this
channel that is used by the owners,

209
00:16:45,120 --> 00:16:48,159
have its limits, have its rules, have its rules and follow it

210
00:16:48,279 --> 00:16:56,919
up. Then many will be able
to say this not that freedom of depression,

211
00:16:56,080 --> 00:16:59,240
freedom of the press, that blah, blah, blah and that kind

212
00:16:59,320 --> 00:17:03,759
of question do not confuse the thing
itself. I confuse freedom with freedom of

213
00:17:03,799 --> 00:17:07,240
prices. For example, I can
grab you. I believe the outrage in

214
00:17:07,279 --> 00:17:11,640
freedom of expression. I mean,
listen carefully to what that girl said about

215
00:17:11,960 --> 00:17:18,640
that lady' s daughter. For
me, she must respect the right and

216
00:17:18,720 --> 00:17:22,720
the freedom to say it. I
don' t know if you understand what

217
00:17:22,799 --> 00:17:30,640
I' m saying, of course, but it doesn' t mean that

218
00:17:30,839 --> 00:17:33,640
she' s free of consequences exactly
because of what she said, that she

219
00:17:33,640 --> 00:17:38,759
says it. But when you already
said it there, then come look at

220
00:17:38,799 --> 00:17:45,480
the brother. You' ve just
been one, making a defamatory insulting statement

221
00:17:45,599 --> 00:17:48,359
of this person. Here' s
the consequences, here' s the consequence.

222
00:17:48,440 --> 00:17:55,119
So, next time, that person
takes responsibility for his freedom, because

223
00:17:55,119 --> 00:17:57,599
that' s the problem, Peter, that people don' t understand that

224
00:17:59,000 --> 00:18:04,200
to see freedom there must be responsibility. There is no freedom, but it

225
00:18:04,200 --> 00:18:07,720
is responsibility, because when you act
irresponsibility. What' s there is chaos?

226
00:18:11,000 --> 00:18:15,960
What' s there is chaos?
And those of us who stand for

227
00:18:15,000 --> 00:18:19,119
it if we believe in the ideas
of freedom, the first thing we must

228
00:18:19,400 --> 00:18:23,319
be aware of our responsibility. I
own to do whatever I want with my

229
00:18:23,319 --> 00:18:29,519
body. I can leave drugs late
tomorrow. There' s a consequence,

230
00:18:29,599 --> 00:18:33,480
and I can' t say it
went wrong. I knew that using drugs

231
00:18:33,559 --> 00:18:40,279
disproportionately will destroy my body. So
if I' m responsible and I say

232
00:18:40,359 --> 00:18:42,519
good as I don' t want
to die. Now I have to get

233
00:18:42,680 --> 00:18:47,440
90 grams in one night. I' m in on everybody. I'

234
00:18:47,599 --> 00:18:52,400
m being responsible, but I'
m free to do it, and that

235
00:18:52,400 --> 00:18:53,160
' s how it goes with freedom
of expression. You can do it.

236
00:18:53,680 --> 00:18:59,160
You can grab, for example,
a megaphone and put yourself on 27th and

237
00:18:59,279 --> 00:19:03,200
say what you do, but you
can' t go to a company.

238
00:19:03,359 --> 00:19:06,440
For example, you can' t
open this microphone and say everything you Revenge.

239
00:19:06,720 --> 00:19:10,000
No, why you can, no, you can' t. You

240
00:19:10,519 --> 00:19:15,119
' re violating a company rule,
you' re violating laws that exist and

241
00:19:15,160 --> 00:19:18,640
you can' t. Now,
there, in twenty- seven, you

242
00:19:18,720 --> 00:19:25,519
can do it when you have your
little mardita wins Albert you just said it

243
00:19:25,599 --> 00:19:33,559
here when you leave the linen you
wing the monk so not then. That

244
00:19:33,759 --> 00:19:41,960
' s what I can grab,
for example, and tell Adriana Pussy that

245
00:19:41,119 --> 00:19:47,359
dress you wore for the Sovereign Awards. No, it wasn' t like

246
00:19:47,480 --> 00:19:51,720
with your personality and that kind of
thing. And I can also tell you,

247
00:19:51,759 --> 00:19:55,200
Pussy, that little pussy dress that
you put on that body of aunca

248
00:19:55,279 --> 00:19:57,559
you don' t stay well both
are clear communication exercises. That' s

249
00:19:57,759 --> 00:20:02,279
clear communication. But there' s
one you' re fucking with and you

250
00:20:02,319 --> 00:20:04,279
know I don' t have the
cassava body. Yes or rather good morning,

251
00:20:04,559 --> 00:20:11,079
good morning, how you are team. Ah I' m going to

252
00:20:11,160 --> 00:20:15,440
tell you something To me it seems
very strange and as it is in the

253
00:20:15,279 --> 00:20:18,359
thing now that people, as you
say, have just said that they do

254
00:20:18,519 --> 00:20:22,400
a lot of things for life,
but I find it very strange that in

255
00:20:22,400 --> 00:20:26,920
this conflict, in this project,
there is a person recording from there,

256
00:20:26,559 --> 00:20:29,319
there we' re going to shake
hands and hold on and wait. I

257
00:20:29,839 --> 00:20:32,640
' ll take the ladder, from
the goal ladder. I saw the video

258
00:20:32,720 --> 00:20:37,400
recording it too. That seems kind
of strange to me, a media show.

259
00:20:37,519 --> 00:20:41,200
On the other hand, the Moldia
was not scripts, the playto is

260
00:20:41,279 --> 00:20:47,480
really telling me love here. Someone
knows what the preamble to the mess is

261
00:20:47,640 --> 00:20:51,599
called. It all began with a
fajalta, with a what, by a

262
00:20:51,599 --> 00:20:56,200
girdle, like a fa a girdle
that you get suckers of lover. Good

263
00:20:56,279 --> 00:21:02,880
morning. We' ve got a
good day at the roof reminds me of

264
00:21:02,960 --> 00:21:07,640
a professor I had at the university. He said that he was afraid to

265
00:21:07,720 --> 00:21:11,519
get rich and I hope he hasn' t died, that he is rich,

266
00:21:11,799 --> 00:21:15,279
because he said I can' t
make rich and move out of the

267
00:21:15,400 --> 00:21:18,279
neighborhood, because in him you know
how difficult you have a house and lose

268
00:21:18,519 --> 00:21:23,599
a woman with half a bottom,
without Brazilians and taking a knife out of

269
00:21:23,680 --> 00:21:26,000
the husband telling him this you don' t eat it tuñon, they bring

270
00:21:26,000 --> 00:21:33,200
worms. First he gets eaten by
the finers that he' d put me

271
00:21:33,319 --> 00:21:36,680
on the preamble to that mess.
I didn' t leave the lady come

272
00:21:36,680 --> 00:21:38,240
to tell me to my face.
Hey. Hey, hey, hey,

273
00:21:38,400 --> 00:21:41,279
hey, hey, hey, hey, hey, hey, hey, hey,

274
00:21:41,279 --> 00:21:41,279
hey, hey, hey, hey, hey, hey, hey,

275
00:21:41,279 --> 00:21:41,880
hey, hey, hey, hey, hey, hey, hey. Make

276
00:21:41,000 --> 00:21:47,480
a mess between these two ladies of
communication from the Dominican Republic who ended up

277
00:21:47,559 --> 00:21:51,119
beaten. He' s a communication. Yeah, it' s all OK

278
00:21:51,119 --> 00:21:55,920
communication. That' s OK communication. They' re OK communicators. Thank

279
00:21:56,079 --> 00:22:02,519
you for clarifying or apologizing. It' s all communication. With the carajito,

280
00:22:02,599 --> 00:22:07,359
when they are in the belly they
all communicate and remember that the most

281
00:22:07,440 --> 00:22:11,759
primitive form of communication is violence.
Ah tell me it was for a belt

282
00:22:11,880 --> 00:22:15,480
alberto, not for one says here
to the study of the tora came a

283
00:22:15,519 --> 00:22:18,759
girdle that Casimira had ordered. The
wort took the use and threw it away.

284
00:22:19,799 --> 00:22:25,799
Then that. After that I had
disrespected Mrs Casimira and that gossip passed

285
00:22:25,880 --> 00:22:30,279
to the networks where latorita went personal. It' s said around here this

286
00:22:30,599 --> 00:22:36,400
person who knows Casimira. I repeat, I don' t know that lady,

287
00:22:36,880 --> 00:22:40,079
but the reference I have to her
is that, in personal terms,

288
00:22:40,200 --> 00:22:44,640
she' s no longer a bad
person or she' s dedicated to that,

289
00:22:44,640 --> 00:22:45,880
to show business, etcetera. The
business then, i e, throwing

290
00:22:45,880 --> 00:22:53,680
it away, etc. The one
who gives the prisoner the lethal injection is

291
00:22:53,799 --> 00:22:57,839
a murderer. He' s doing
his job a third job. It'

292
00:22:57,920 --> 00:23:03,720
s a job, but it'
s killing. The one on the switch

293
00:23:03,759 --> 00:23:08,559
on the electric slash is a killer
doing this job. You' re wrong

294
00:23:08,559 --> 00:23:12,200
to buy it. I' m
relativizing morally, but what I' m

295
00:23:12,279 --> 00:23:18,079
making the difference is that the one
who raises the switche from the electric chair,

296
00:23:18,680 --> 00:23:22,799
who' s possibly intrutating a killer
who killed five people. He'

297
00:23:22,920 --> 00:23:25,039
s probably a very good person.
Of course she goes home, they go

298
00:23:25,119 --> 00:23:30,000
home, her children and she tells
me that this, ma' am,

299
00:23:30,240 --> 00:23:33,640
is that she, although she is
dedicated to this, to a person who

300
00:23:33,680 --> 00:23:36,160
respects those limits of families, etcetera. Those pods and I say you don

301
00:23:36,200 --> 00:23:37,759
' t have to get to that
point, I mean, you mess with

302
00:23:37,839 --> 00:23:42,000
it and tell someone to fuck that
kind of thing for God' s sake.

303
00:23:42,079 --> 00:23:47,039
No, but for God' s
sake it' s worth seven fifty

304
00:23:47,039 --> 00:23:51,920
- eight good morning. There'
s a france I like a lot.

305
00:23:52,960 --> 00:24:00,079
Limits and rules are the chains that
bind freedom. That' s a golden

306
00:24:00,079 --> 00:24:04,279
rule. If we don' t
have limits, if we don' t

307
00:24:04,319 --> 00:24:07,440
have rules, we can' t
live together, because more than everything you

308
00:24:07,519 --> 00:24:08,680
had to talk about, Ahorita,
it was just that. In other words,

309
00:24:08,920 --> 00:24:15,319
for us to be able to live
together, we must have rules and

310
00:24:15,359 --> 00:24:19,960
limits to be able to respect the
rights of others. Totally, you know,

311
00:24:21,000 --> 00:24:22,880
what am I gonna tell you,
right now, when you mentioned that

312
00:24:22,079 --> 00:24:27,839
when they got together at the Blandina, when you got when we got here,

313
00:24:30,359 --> 00:24:33,920
how could this have been accomplished,
you know, what you were doing

314
00:24:33,960 --> 00:24:36,640
from now on. You know,
you want me to have an exercise when

315
00:24:36,720 --> 00:24:40,799
things get out of hand, they
end in tragedy. What happened in Gotuy

316
00:24:40,839 --> 00:24:47,279
Aha there is a better example and
everything we live in several we know that

317
00:24:47,400 --> 00:24:53,319
everything begins in me for my house. There' s a young man in

318
00:24:53,440 --> 00:25:00,200
jail for a chime page that was
on Facebook. If you go to the

319
00:25:00,319 --> 00:25:03,319
lost sheet, there you go to
the barium that I live, you ask

320
00:25:03,640 --> 00:25:07,359
for a page called Bundia. I
don' t know what she was publishing

321
00:25:07,400 --> 00:25:11,119
all the chimes in the neighborhood until
one day they grabbed the wrong one.

322
00:25:11,440 --> 00:25:17,200
They messed with the wrong one.
It' s a day when one fails

323
00:25:17,279 --> 00:25:22,240
and that boy was affected, damaged
collaterally because it had nothing to do with

324
00:25:22,240 --> 00:25:27,680
it. But he saw himself in
the middle of the mess. He saw

325
00:25:27,759 --> 00:25:29,799
you didn' t see yourself in
the middle of the mess. That is,

326
00:25:29,839 --> 00:25:32,839
he looks at the middle of the
situation and is purging a penalty that

327
00:25:32,920 --> 00:25:37,640
does not correspond to him. But
the terrible thing is he' s got

328
00:25:37,680 --> 00:25:44,440
an all- out casserole. The
mess of those two young girls thinks about

329
00:25:44,519 --> 00:25:49,839
a relationship between them as a couple
and scale, with social media posts and

330
00:25:49,920 --> 00:25:56,160
irresponsible management of what you say and
you don' t say that triggered that

331
00:25:56,160 --> 00:26:00,319
fucking mess. I' m not
justifying it. I' m just saying

332
00:26:00,440 --> 00:26:04,240
we can get that kind of pod. Sure when hotel died in ablandino.

333
00:26:04,440 --> 00:26:10,680
I' m going to send here, ask the administration people to always have

334
00:26:10,799 --> 00:26:12,880
3, 000 pesos there, that
we' re going to send a crown

335
00:26:12,920 --> 00:26:18,519
from here from the station. I
told you, we told him ep TPPTPD,

336
00:26:19,640 --> 00:26:26,920
we warned him EPD. There'
s going to be a disgrace,

337
00:26:27,839 --> 00:26:30,559
there' s going to be a
dead man or several social networks. I

338
00:26:30,599 --> 00:26:34,720
got her from my drunk video,
photos of Moreno and that kind of thing.

339
00:26:36,079 --> 00:26:37,119
Or I did. Thank God,
it' s here that I work

340
00:26:37,240 --> 00:26:44,160
for attention. Doña Rosa, A, Jolga and Indira fall out because of

341
00:26:44,279 --> 00:26:45,920
the bow they' re going to
get me out of here. Me eight

342
00:26:45,000 --> 00:26:48,359
happy, eight a minute of the
morning rhythm rhythm ninety- six five.

343
00:26:49,480 --> 00:26:52,440
I know you' re Chachara,
we' re talking. It' s

344
00:26:52,519 --> 00:26:55,319
not going to change anything at all. That' s the big thing,

345
00:26:56,000 --> 00:27:02,200
but it' s good to say
in a timely manner that it' s

346
00:27:02,279 --> 00:27:04,559
like a historical document that you can
be seeing from a distance what' s

347
00:27:04,640 --> 00:27:06,359
going to become of all this and
it' s going to be a tragedy.

348
00:27:07,480 --> 00:27:12,480
An Alberto said it' s going
to make a tragedy. There'

349
00:27:12,559 --> 00:27:18,400
s going to be a dead man
in the Dominican farandal and that dead man

350
00:27:18,519 --> 00:27:21,319
ain' t far away, that
bone in the whole horse to pass.