WEBVTT

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Some of you may not know this, but we have a great team of

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therapists and educators at the Expansive Group. The team at the Expansive Group has

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been hard at work behind the scenes
developing an educational platform that I am super

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excited about, particularly because, at
least for me, the coming out experience,

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coming into my own sexuality was an
extraordinarily lonely experience. So we built

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this platform centered around community. You'll
be able to learn through courses, workshops,

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worksheets, and probably my favorite part, which is tender Queer Hangs several

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different weekly hangs on topics like non
monogamy, sensuality, where you can go

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hang out with other sex nerds,
other queer folks, other therapists, people

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like you who have been following this
podcast or queer sex therapy for a long

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time. This platform launches on January
first. The best way to get involved

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is to follow the newsletter. Because
our newsletters, subscribe will get access first,

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and there are a limited number of
spots for those founding member positions.

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So sign up for the newsletter and
I really hope to see you on Expansive

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ED. I truly can't wait for
this to launch and to see what this

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looks like and how it comes together. I know it's going to be an

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incredibly communal place where everyone can kind
of get together no matter where you are,

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and really excited to run to it
first. I'm Casey Channer and I'm

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Camille Lewis, and this is safe
Word. Safe Word is sex Therapy unhinged

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because instead of being a blank slate
that's just here to support you, we're

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telling you the details on our own
sex lives, relationships, identities, and

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more. This isn't sex and it's
not therapy, but we are a sex

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therapists and what you hear today may
excite you. Each week we tackle a

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thame related to sex, relationships,
gender and more. This week we're diving

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into religious trauma. M m mmm
mm hmm, Oklahoma, I knocking.

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This episode contains some fairly heavy themes
related to trauma, religious trauma, sexual

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trauma, and child abuse. So
take care of yourself in the way that

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you need pause, don't listen to
the episode, whatever you need to do

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before we jump into what is bound
to be a somewhat heavy topic. I

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wanted to do a little celebrating with
you, Camille about yeah fired by our

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Spotify wrapped. Yes, I'm just
so proud of us. I love that

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this is something that we thought about
before we even really knew each other,

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when we were in our famous ideating
stage. This was an idea that you

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came up with and was just looking
forward to talking with you when we record.

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And I just know that I've received
so much positive feedback from listeners and

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people in my community, and it
feels just really good that people are gaining

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so much from it, and I'm
really proud of us. I had a

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really cute story. My cousin is
a young queer person and would tell me

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that she and her girlfriend would listen
to the episodes and then go think about

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them separately and then come back together
and discuss. Okay, that's the sweetest

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thing ever, and I love it. And I was like, yay to

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all the baby gays getting the info. How cool is it that you me

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an ET producer just get to come
here and hang out once a week.

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ET just gives us great compliments after
each show, whether we've done well or

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not, and that it also happens
to be helping people who knew that people

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in seventy six different countries listen to
this. I know to all of you

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who are listening. Truly, thank
you for sitting in on these unhinged,

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really friend hangouts that we have.
Thank you for being part of that.

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Yeah, the reception has been so
positive and letting us be humans in it.

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We know we're talking about but sometimes
we are working through all of this

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too, and it feels like a
really wonderful space to be able to do

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so so happy to do this with
you. I feel like I've learned so

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much about you in the last year, and I think this topic is one

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that I'm like, I actually don't
know what your orientation is to know,

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I'm really curious. So what is
your history relationship with religious trauma purity culture?

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Oh? Yeah, just like a
super light question and to start us

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off, Sally, you know,
I think interestingly, I grew up going

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to like Black Baptist churches with my
mom. My dad didn't go to church

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with us growing up. It was
very much just kind of the thing that

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my brother and I did with my
mom pretty regularly. My grandparents were also

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really involved in the church, and
I liked it from a communal aspect.

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You know, I'm from Colorado,
I'm from Aurora and went to a public

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school there, so it was incredibly
actually really really diverse, but that there

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were elements of black culture that I
wanted to be a part of more.

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And my mom is from Chicago and
I would grow up going there and I

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was just like, this is what
I'm trying to this is what I'm trying

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to experience, and so I think
that for me that that's what church represented

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is just like being around black people. And so I was like in the

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choir and I was like a junior
usher and mostly I was just like trying

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to kick it and like see like
other people from other schools that I would

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never have hung out with, and
so that was like kind of it for

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me, and it was it was
never something that I didn't enjoy until I

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just stopped caring. Like I used
to love going and listening to the music.

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I don't ever really remember being truly
like moved by a sermon really,

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and it never was something that in
my house was like drilled into us by

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any means. I was just like, yeah, we go to church and

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that's what we do. And my
dad didn't go, so I was like,

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well, I had these examples right
of like my mom who goes every

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Sunday and my dad, who doesn't
go at all. So I kind of

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was like, okay, so like
this is just a thing that people can

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choose to do or not do.
And I wasn't baptized as a kid.

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I was actually baptized when I was
in middle school, when I'd decided for

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myself that I wanted to join the
church. The day after that, I

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had left this notebook out on my
dining room table where it was just like

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me and my friends talking shit,
like just talking about all kind of like

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raunchy middle school stuff. And my
dad found it. It was like,

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this is right after you decide to
join the church, and now you're like,

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what is this a baptized exactly exactly
so, and I was just like,

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God, damn it, it's so
weird that baptism didn't completely change you

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into a totally different person, right, Yeah, so weird. Since then

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I don't go to church. I
don't really know what I believe in,

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as you know, like I have
a brother who converted to Islam about ten

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years ago and is incredibly religious and
you know, praise five times a day

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and goes to getting his doctorate and
religious studies. That's over there. I'm

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over here and now my dad goes
to church twice a week and my mom

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goes every week. But it still
doesn't feel like something that I was forced

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into. I mean, you know, I get the little comments about me

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being a heathen, but you know, I welcome this. I love that

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though. That's a compliment to you, absolutely, as it should be so

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much more community and a culture thing. And it sounds like maybe at some

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point some of the things that you
were really getting out of it you started

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getting elsewhere, like yeah, and
maybe you didn't need it for that as

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much. Maybe the opposite's true for
your dad, who knows. Yeah,

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Like I would still go to church
if I ever wanted to, mostly for

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the music, Like black gospel music
is just so powerful, So I really

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liked that part of it. I
wish I had seen you in a choir

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getting my life. I needn't need
to see a video that I'm sure you

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were amazing. I need to find
one. My experience was. There are

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some parallels, but quite opposite to
that. Probably at this point most people

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know that I went to school originally
to become a pastor, and I wasn't

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forced to do that at that time. Was an authentic choice for me.

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I prescribed to the faith of like
not knowing, that's my faith. I'm

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like, I feel really comfortable not
knowing, and that position of humility is

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not a neutral place. Actually,
I think I was taught growing up that

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not being religious, you still are
bound to worship other things. And maybe

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I do like evangelized queerness now in
the same way I used to evangelize Christianity.

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Maybe I do worships and things,
But I don't think that the position

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of not knowing is one of neutrality. I don't think it's a passive position.

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I think it really actively drives me. That being said, I every

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year was sent to this horrific evangelical
Christian camp that has recently been uncovered as

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a child sex ring. Actually it's
like being all over the news. This

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was a place where they were like
very much training young girls and boys at

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least assumed to be girls and boys
to be an incredibly gendered roles based on

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a science sex at birth, like
women being incredibly submissive, men being very

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dominant, and purity culture was I
mean, that doesn't even begin to to

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describe it. My sister came home
from camp one year with a brick that

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was a gift that she was supposed
to give her future husband to indicate like,

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this is how long I've been saving
myself for you. I had a

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journal to my future husband. His
name was David. I would write to

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him on the regular and I felt
at the time that I had a deep

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relationship with God. I talked to
God all of the time. I was

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heavy into church. I was at
church multiple times a week. The community

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component was there, but it was
like a pretty individualistic version of religion.

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And yeah, I felt immense amount
of shame around anything related to sexuality.

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I remember one summer I came home
from this camp where they basically said,

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you know, most people go to
hell unless you, of course, accept

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Jesus as your savior and your sins
are washed away. And I'd come home

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from this camp where I was told
like, if you hear a swear word,

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you will go to hell. And
my mom had thrown me this little

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camp ice party with my friends and
they were playing music on the radio and

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there was a swear word and I
ran to the bathroom. I'm like twelve

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years old, and I just shut
the door and I cried, and I

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wouldn't let anyone in because I was
so worried that I was going to hear

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them swear, and I just cried, and I didn't know where to go.

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I didn't know what to do.
I couldn't like, I couldn't reconcile

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all of these things and yet worked
on me. I mean I chose to

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go to a school where I literally
signed a document that said I wouldn't be

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gay and had a full mental breakdown, I mean not surprisingly after all of

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that, Like, I was in
very, very sick person until until I

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started reading Freud, actually until I
started reading Freud and his work in helping

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me understand that, like for many
people, the purpose of religion is for

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attachment. It's to find an identity
somewhere when you can't find it in yourself

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or when you're not getting adequate mirroring. And like I respect to people who

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practice religion in a way that is
social justice oriented and that works for them,

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total respect for that. I think
it came to conceptualize evangelical Christianity as

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a coping skill for generational trauma.
And once I understood my religious beliefs that

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way, I like opened up the
door to start seeing myself for the person

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I was is queer and slowly sort
of have come to a new ideology around

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psychology and sociology and now understand my
extremism essentially being an occult as a way

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of trying to get needs met when
there were a lot of unmet needs.

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I feel like, even though I
knew most of this about you, it

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still feels really hurtful to hear like
I feel like so much pain for you,

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and like anger and wanting to just
like hug you and protect you from

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anything. I would love a hug
and I love her protective are of me.

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But here's the good news, Like, I do not struggle with remaining

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symptoms of purity culture anymore after a
decade of very intense work, So the

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shit like does not have to have
a hold on you for your whole life.

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And that's why I'm so glad we're
going to be talking about this and

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answering questions from folks who I think
are really worried about how long they'll have

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to struggle with the remnants of this
shit. I don't know before we dive

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into these questions, there's something that
is like pulling me to talk more about

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you and I and like our relationships
with religion and experience. So I don't

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know, how do you feel about
No, I feel the same way a

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little more. Yeah, doesn't feel
right to dive into questions yet, and

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maybe we'll get there. Maybe what
brought this up is like the name of

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your future husband because I dated this
guy with the same name. He broke

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up with me because he wanted to
go into being a pastor actually in college

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and was wild in terms of shame
around sex. I never really felt it

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from a religious perspective because I think
that rather than they're being like a you

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will go to hell if you do
these things, it was just like sex

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is not a thing, you know. It was like it just wasn't really

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talked about. Identity wasn't really talked
about. I went to all black churches

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and all black spaces, it wasn't
really talked about at all. I think

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that that was the first time that
I felt shame for being a sexual person.

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He was literally like, I don't
want to be with you because I

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can't have I need to be celibate, and you are a temptation to me.

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And I was like, by the
way, I was studying abroad in

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Africa at the time, and he
called me. And it was a really,

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really terrible experience for me in general. I was having a really hard

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time in my study abroad experience and
he knew that, and he called me,

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and I was walking to class and
he's like, yeah, like it's

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over, like I need like a
pious woman or something. And I was

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just like, h you're such a
temptation when you're literally a continent away,

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like that language around wild people being
a temptation. It's just in itself fucked

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up. And just this whole thing
reminds me like religious trauma is perpetrated by

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people. It is perpetrated by people. It is relational trauma at the end

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of the day, and you don't
have to be somebody who goes to church

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or a particular kind of church to
have experienced it, because it's people that

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perpetrate it. Oh that is such
a good point. Yeah, exactly,

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Like and I was just like,
wait, what do you mean. I

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was like okay, And like for
me, I was ay. I was

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across the world, so it's not
like there was I like, I'm like,

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I'm not a threat to you over
here, and like I also really

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cared about him, so I was
like well we could. Why don't we

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talk about like what this looks like
like? Even then, when I was

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like twenty or twenty one years old, I was like, well, why

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don't we like talk about this because
if we need to like rethink what sex

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looks like. Like I was like, okay, like you were a therapist,

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yeah, literally, and it was
like and he was like no,

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bye, And I was just like, you know what I bet happened.

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This is like a thousand percent of
projection. But I've just been in these

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conversations, like sitting down with other
Christian mentors, other evangelical mentors, who

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are like, I really need you
to reevaluate this relationship you're in with Camille.

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It really feels like it's pulling you
away from God. And like I

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can just imagine somebody feeding that to
him and him going into that conversation being

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like this is it. This is
what I have to do. Yeah,

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yeah, like this is an impediment
to my relationship with God. I'll sever

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the limb immediately. And I was
just like, Okay, I guess I

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just got dumb, right, And
there's no well, first, like Camille,

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fuck, Like that's that's awful and
so confusing and so shitty. Yeah,

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I think that that's the first time
I was like, oh, am,

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I like a slut, like and
not in a good way, because

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like now I definitely and now I
like, it's like one of my favorite

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things about myself. But I was
like, oh my god, like I

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am, like I'm bad for a
person because of this, right, And

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that's the shame, right, It's
like you don't have to have those beliefs

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to feel shame as a result of
purity culture just running rampant generally. I

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have a similar story. I was
dating a person, a man in seminary,

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and we were taking it extremely slow
because both of us believed that that

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was the right way to do things. And before we had even kissed,

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he asked me to be his girlfriend. And this will tell you about my

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mindset at the time. I said, okay, before you asked me that

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there's something I need to confess to
you, and I told him about my

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sexual assault that i'd experienced a few
months prior, and he never spoke to

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me again and he didn't want to
date me at that. Yeah. Yeah,

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it was like, yeah, I
mean the same feeling that you just

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described, Like I had no idea
how bad. This made me, how

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undesirable, how this could overshadow every
other part of me that's good and that

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this person was drawn to It's just
gaslighting. Gosh, like that it's unfathomable,

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is really unfathomable. And I think
that that story happens for so many

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people of like what sharing assault will
mean for someone, I think particularly for

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men and religious men of like well
like sounds like like you know, like

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the damaged goods type of the damage
narrative. Yeah, well, that's the

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virginity narrative too, right, It's
like, if you don't have your virginity,

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then your damaged goods. As if
virginity is real, which we know

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that it's not. It is not
real. I'm so sorry that is Oh,

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that's just like so unbelievably cruel.
And I think that that's what happens,

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like when I think about the rigidity
of the way in which some people

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practice religion of yeah, like completely
not in the gray, not considering the

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multitude and the variance that everybody possesses
and adjust being like this is correct and

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this is not correct. My brother
and I like he is like the joy

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in my life, and I feel
like we've had like so many ruptures as

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a result. He was asking me. He was like, so, like,

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what's the difference between a sex therapist
and a sex coach? And I

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was telling him because he recently got
married in like an Islamic tradition and some

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things that he was struggling with,
right, And I was like curious.

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I was like, you know,
i'd be curious about like what Islam tells

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you about about sex. And I
was trying to just like be curious about

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religious shame. And he was so
mad at me for saying for even asking,

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and he got like he was just
like, you could never work with

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a religious client. And I was
just like, that's interesting. I work

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with tons of religious clients, right, And that's the question you would one

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question that you would absolutely ask them
anybody. I was like, this is

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literally what I would do in my
job. I would be curious about shame

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because that is inextricably linked for so
many people to sex. So be asking

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about how does this very salient part
of your identity view this thing is their

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shame around it, because that could
like, let's look at it. I

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wasn't even like, well, because
you're Muslim, this means that this and

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you need to not be Like I
was just like, well, I'd like

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tell me a little bit more about
He's like, wow, you like you

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Like he was pissed, and I
was just like, okay, big rupture.

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I feel like like within certain religions, as you get to the more

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extreme ends of them, what makes
them so similar to cults or cults is

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that they're teaching you apologetics, meaning
they are teaching you how you should react

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in what you should say when anybody
does anything that even resembles attacking the belief

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system or attacking the group. Right
So, literally, I was trained at

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these camps if anyone were to suggest
to me that Jesus was not the way

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the truth in the life, how
to how to as a Christian soul to

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defend myself against those questions, right
like, because the more could is ship

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becomes more easily threatened there. So
I don't know, I wonder if any

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of that's going on, you know, this ideology of anyone who is questioning

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it is against me automatically. Yeah, I think that that was really helpful

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to hear, I think, and
it's hard. I think it was a

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good and I also have to recognize
that the judgments and myself that come up

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when people are are quite religious,
and I think that what it is because

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of like my relationship with my brother, and there's like different parts of his

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identity that I truly feel like shifted
with this. And I think that to

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your point about like finding community,
like I do believe that Islam probably saved

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his life in a number of ways. And I also feel like he has

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changed so dramatically that I feel like
I'm more in it, And so I'm

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I have to check my hyper criticism
of people like I think that. You

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know, it's it's hard for me
too. I think religion, people who

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find themselves to be religious, it
confuses me. Well, it's not like

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faith is never to me, that's
my opinion. But like faith is never

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the issue. It's how that faith
gets enacted into harm that's the issue.

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It's not the faith. So there
are many many people for whom faith is

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life saving. In fact, I've
had many many queer clients who, upon

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finding really queer affirming religious community,
yeah, are more themselves than ever.

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So so yeah, we're talking about
is extremism, We're not talking about faith.

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Your story with your brother reminds me
of something else that I think is

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so pervasive with religious trauma is the
splitting off of the self. You have

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now opted into, or been pulled
into, or forced into this thing that

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is so rigid, and the only
way you can stay there is to lose

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other parts of yourself. Right,
So, your boyfriend, who probably was

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really into you, that was one
part of him, probably also really into

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religion. They made him choose one
part of himself, and he chose religion.

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Your brother loves his family, deeply
cares about you, deeply cares about

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this religion that says, well,
you can't have both in the same way,

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and and defaults to religion or not
even defaults, is trained to choose

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religion. And that's what happened to
me too. I literally split the queer

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part of myself off for two decades, and because it precluded me, I

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thought it precluded me from being part
of this thing that I thought was saving

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my life. So it's that splitting
off that it teaches us to do,

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and that we keep doing sometimes even
when we're out of it. I think

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that like all of us have like
different sorts of rituals and different sorts of

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things that make us cling to,
like hope, I'm learning to be,

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Like, what does spirituality look like
for me? I wonder if what you

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just said is a parallel between religious
trauma and sexual trauma, because when you've

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experienced trauma in either of those realms, one symptom might be like over generalizing

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that all of it will be bad
or dangerous, and that can be a

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trauma reaction, right, Like that
sort of extreme way of labeling and thinking.

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The first stage of my recovery was
all religion is bad. I hate

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everyone who's religious? How Stage one? Yeah, right for sure? Stage

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two, three, four is I
see nuance now, I've seen how life

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giving it can be. I even
see how life giving at times it was

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for me, and I think that
can be true of all kinds of types

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of trauma. Yeah, nuance,
baby, that's the name of the game.

328
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So there is a question that says
it's asking for tips on navigating partnership

329
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with someone who is recovering from purity
culture. Yeah, what do you think?

330
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I don't know. The phrase purity
culture is relatively new to me.

331
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When I think of that, I
think of like white evangelical Christians, So

332
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I think that's mainly what it refers
to. Yeah, Yeah, think of

333
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a chastity belt. I guess my
initial response would be that acknowledgement is just

334
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a really big part of I think, any sort of recovery, if you

335
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want to use that language of just
like I know that this is happening for

336
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you. I don't know that it
requires let me jump in and fix this.

337
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Let me like let's like I think
sometimes when we feel confused or when

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we feel hurting for someone, we
want to throw the book at it,

339
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so to speak. We want to
put a bunch of resources in. We

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want to just like okay, like
everything I read this, I have this,

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I couldn't do this. And I
think rather than that, just being

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like I know that this is something
that is real for you, and like

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when we need to talk about it, let's talk about it, and I

344
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think integrating it into your relationship in
a way that doesn't feel like God,

345
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hold my breath because we have to
have the tough conversation and rather like yeah,

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like when we were watching that movie, my first thought was like,

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oh my gosh, I need to
look away because there was nudity on screen,

348
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and being like okay, yeah,
so what does that feel like to

349
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have that initial reaction and what did
you deal, how did you change that

350
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reaction or how does it feel now? Or I think you know, I

351
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think also just patience, like to
have conversations with this person and to have

352
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experiences with this person that are like
really full, and I think that there

353
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are lots of different ways that you
can really affirm that part of them.

354
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And I think maybe part of it
is also like not demonizing the religion and

355
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not being like well fuck this and
fuck everybody who believes this, and like,

356
00:26:36.680 --> 00:26:38.720
let's like it could maybe look like
okay, well what parts of that

357
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feel good to you? And maybe
you like the ritual of doing something on

358
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a Sunday morning. What can we
do on Sunday morning because now that maybe

359
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I have a gap in my time
there, or how do we form different

360
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communities? I love that it reminds
me when I walked away from religion,

361
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I missed the morning routine of my
devotional and I started doing morning tarot card

362
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ratings for myself and it was it
was yeah, I mean, there were

363
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there are parts of it that genuinely
worked for me. So I love the

364
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idea of validating that not throwing out
the baby with the bathwater necessarily. I

365
00:27:11.559 --> 00:27:15.799
think two in purity culture shows up
in a relationship. There might be partners

366
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who are like, yeah, I'm
not really affected by that, but I

367
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think in my experience working with queer
folks, most folks, it affects a

368
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partner because they've grown up in that
same error and it reminds them of their

369
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own experiences. Or potentially maybe you're
navigating shame around your queerness that you don't

370
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define as purity culture related shame,
and your partner's bringing in a ton of

371
00:27:36.880 --> 00:27:40.720
shame from purity culture around their queerness, and now you're confronting that shame around

372
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your queerness again. So it can
play out in these relational ways, and

373
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my advice there would be take your
reactions and feelings about that seriously, but

374
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not personally meaning that. Let's say
that you have queer sex with your partner,

375
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or maybe you of your relationship and
you have some hot a mo anogma

376
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sex and maybe your partner like one
part of them is like I'm here for

377
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this, and that part that's so
affected by religious trauma is like, I'm

378
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having a really negative reaction to what
we just did. Take your feeling about

379
00:28:15.920 --> 00:28:19.480
that seriously. You're allowed to feel
hurt by that. You're allowed to feel

380
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disappointed by that reaction. And also, it isn't about you like it is

381
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about trauma. It's not because the
sex was bad. It's not because you're

382
00:28:27.519 --> 00:28:33.200
bad. If you can both take
your feeling seriously but name it for what

383
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it is, call it religious trauma, then I think there's a lot of

384
00:28:37.599 --> 00:28:44.920
hope for navigating that within a relationship. Why don't I want intimacy when I'm

385
00:28:44.960 --> 00:28:48.160
on my period because this is a
religious trauma episode. I'll take it from

386
00:28:48.160 --> 00:28:52.759
that lens. But also I just
want to validate that, like horimonally,

387
00:28:52.079 --> 00:28:56.359
you might not want task sex when
you're on your period because you're not interested

388
00:28:56.400 --> 00:29:00.279
in it from a hormonal perspective.
I think also there's been a lot of

389
00:29:00.359 --> 00:29:06.759
language around periods, around menstruation and
being clean or not, and I think

390
00:29:06.759 --> 00:29:10.920
that that goes in line with purity
culture, being clean or not clean or

391
00:29:10.920 --> 00:29:15.319
dirty. I think already having like
shame around bodies, this person has a

392
00:29:15.400 --> 00:29:19.359
volva and being like already, you
know, we're told a cross your legs,

393
00:29:19.680 --> 00:29:22.480
don't look at that part of yourself, don't touch that part of yourself.

394
00:29:22.519 --> 00:29:27.559
So when it's it smells bad,
it looks weird. Yeah, exactly.

395
00:29:27.599 --> 00:29:30.440
It smells bad, it looks weird, but it does this weird thing.

396
00:29:30.839 --> 00:29:37.680
When we have internalize these messages about
dirtiness, that is not what is

397
00:29:37.680 --> 00:29:41.440
going to make us feel most sexy. If it's like this is disgusting to

398
00:29:41.680 --> 00:29:45.240
me, my partners or partners are
also going to find it really disgusting.

399
00:29:45.440 --> 00:29:48.799
And why would anyone want to do
this. I don't want to touch myself,

400
00:29:48.799 --> 00:29:52.640
I don't want to look at myself. I feel all of these things.

401
00:29:52.640 --> 00:29:57.480
So I think that that can really
affect how you see yourself. And

402
00:29:57.799 --> 00:30:03.160
I think when self confidence is really
like waning, it feels hard to reach

403
00:30:03.160 --> 00:30:08.079
for intimacy with somebody else, right, And those thoughts might not even be

404
00:30:08.119 --> 00:30:14.920
conscious. You might not be actively
thinking my period is disgusting. But religious

405
00:30:14.920 --> 00:30:17.359
trauma, like any other trauma,
doesn't just live in the thoughts, or

406
00:30:17.480 --> 00:30:19.440
it also lives in the body.
So you might logically now be in a

407
00:30:19.440 --> 00:30:22.599
place where you like, I've embraced
my period. I know it's not disgusting,

408
00:30:22.599 --> 00:30:27.240
but your body might still be holding
the shame surrounding it. So so

409
00:30:27.279 --> 00:30:32.160
if you're confused about why, it
might be because your body's holding onto some

410
00:30:32.240 --> 00:30:36.039
of that trauma. I also just
as a caveat here, I have a

411
00:30:36.799 --> 00:30:41.279
friend who is incredibly sex positive,
does not like period sex and has sort

412
00:30:41.319 --> 00:30:45.000
of been on her own journey around
realizing like, liking period sex isn't the

413
00:30:45.000 --> 00:30:52.079
definition of sex positivity. So don't
define your journey of recovery from purity culture

414
00:30:52.160 --> 00:30:56.920
as liking period sex or many people
who are like super sex positive who are

415
00:30:56.960 --> 00:31:00.400
like, yeah, this is like
not my thing, and sex positivity isn't

416
00:31:00.519 --> 00:31:03.799
doesn't mean you say yes everything.
Yeah, it means you know when to

417
00:31:03.839 --> 00:31:08.559
say yes to things. So yeah, that's a good point that I think

418
00:31:08.559 --> 00:31:11.839
that helps check something in me.
Like I feel like when I have sex

419
00:31:11.880 --> 00:31:17.119
with men, I will ask them
what's your thoughts on period sex? And

420
00:31:17.440 --> 00:31:19.440
if they say like no, I'm
like, oh fuck you, like you

421
00:31:19.599 --> 00:31:26.240
idiot, you don't know anything,
you fucking misogynists and you're a little boy

422
00:31:26.640 --> 00:31:30.160
or whatever. I don't have that
reaction too, even after what I just

423
00:31:30.200 --> 00:31:33.559
said. So maybe we both need
to check ourselves. I mean we do,

424
00:31:33.680 --> 00:31:37.079
but I think also we can check
them first. Yeah, well yes,

425
00:31:38.559 --> 00:31:41.759
yeah, because I'm like, well, like, do you not like

426
00:31:41.880 --> 00:31:47.000
it? Because you know, periods
have been shamed and you think that they're

427
00:31:47.000 --> 00:31:52.559
gross or do you find it to
just be a texture thing or is it

428
00:31:52.599 --> 00:31:56.680
like it can get messy, but
sex can get messy. So you know

429
00:32:00.079 --> 00:32:05.640
what steps should I take to work
through religious trauma? Because religious trauma takes

430
00:32:05.640 --> 00:32:09.119
place in the context of relationships with
human beings. I really believe that,

431
00:32:09.519 --> 00:32:15.680
like impactful recovery takes place in relationships
with human beings. And if you can

432
00:32:15.759 --> 00:32:20.400
find other people who were disenfranchised in
the same way that you were, like

433
00:32:20.440 --> 00:32:25.880
I found so much healing from queer
people who are ex evangelicals, Like that

434
00:32:27.079 --> 00:32:30.599
is where my healing originated, where
we could all talked about this fucked up

435
00:32:30.599 --> 00:32:36.920
shit together. And also all trauma, most trauma, it doesn't live in

436
00:32:36.920 --> 00:32:39.319
our brain in a narrative form,
right, We can't just pull a story

437
00:32:39.359 --> 00:32:43.359
about it out of nowhere. But
as we can learn to tell our stories

438
00:32:43.640 --> 00:32:47.599
and piece that language together, we
can heal our brains. So by actively

439
00:32:47.640 --> 00:32:51.480
telling your story to people who know
how to listen, who you can trust

440
00:32:51.519 --> 00:32:54.440
to respond the way that you need
to, I think that's an incredibly powerful

441
00:32:54.480 --> 00:32:58.359
way. And obviously therapy is an
option for that too. I mean,

442
00:32:58.440 --> 00:33:01.200
I just second everything that you see. I think that like healing in community

443
00:33:01.319 --> 00:33:06.720
is just really essential. And I
think that that is also a big loss

444
00:33:06.759 --> 00:33:10.440
that people can experience when they move
away from particular practice of religion, and

445
00:33:10.480 --> 00:33:15.920
so to find community elsewhere that validates
it, that interrogates it, I think

446
00:33:16.000 --> 00:33:22.359
can be really powerful. And I
think just acknowledging to yourself that it doesn't

447
00:33:22.400 --> 00:33:24.359
mean that, like you have identified
it so you wake up the next day

448
00:33:24.359 --> 00:33:28.920
and it is all washed away,
and just being like this might be something

449
00:33:28.960 --> 00:33:34.680
that I contend with for a while
and I can acknowledge to be true for

450
00:33:34.759 --> 00:33:39.359
me in this moment, and I'm
seeking support around it because you deserve too.

451
00:33:39.920 --> 00:33:44.279
And unlike those religious contacts that said, like, you can't have multiple

452
00:33:44.319 --> 00:33:47.160
parts of yourselves, you have to
choose this one, recovery, looks like

453
00:33:47.240 --> 00:33:52.319
I do have multiple parts of myself
and one part feels really ashamed about this

454
00:33:52.599 --> 00:33:54.880
sex and one part is really fucking
into it, and I'm allowed to have

455
00:33:55.039 --> 00:33:59.119
both of those in a way that
I wasn't allowed to when I was in

456
00:33:59.160 --> 00:34:06.839
this context, and claiming that can
be really empowering. How do you overcome

457
00:34:07.240 --> 00:34:09.920
And I think this relates to the
concept of virginity, So maybe I'll ask

458
00:34:09.960 --> 00:34:14.679
these to you both at the same
time, how do I overcome the feeling

459
00:34:14.760 --> 00:34:21.840
of giving myself away and reframe the
concept of virginity. M I don't know.

460
00:34:22.079 --> 00:34:23.159
As I worked with my thoughts on
this, I have like a lot

461
00:34:23.199 --> 00:34:27.760
of things coming up because you know, like that happens, and like traditional

462
00:34:27.760 --> 00:34:30.880
wedding ceremonies as well of like in
a very gendered way, a father giving

463
00:34:30.920 --> 00:34:35.840
away a daughter and being like,
this is now for you. You own

464
00:34:35.920 --> 00:34:39.760
lists now. And I think of
like I think about agency, I think

465
00:34:39.800 --> 00:34:45.599
about making decisions that feel thoughtful,
as decisions that sometimes don't feel thoughtful,

466
00:34:45.639 --> 00:34:51.239
but that you are allowed to make
decisions about your life that don't have to

467
00:34:51.480 --> 00:34:55.360
mean something just because they have been
assigned meaning in the past. With the

468
00:34:55.400 --> 00:35:00.039
concept of virginity, of thinking it
not as a law us as something that

469
00:35:00.079 --> 00:35:04.840
you have to be Like, I
have this really delicate thing that is only

470
00:35:04.880 --> 00:35:12.159
defined as being lost by a very
rigid like definition of what intercourse is.

471
00:35:12.639 --> 00:35:15.239
And even when I think back to
the first time I had sex, it

472
00:35:15.280 --> 00:35:19.480
didn't feel that deep to me,
and I know that that's not everybody's experienced,

473
00:35:19.480 --> 00:35:21.920
but I was just like, I
don't know, I do shit that

474
00:35:21.960 --> 00:35:24.960
I've never done before. All the
time because I'm a teenager. So I'm

475
00:35:25.000 --> 00:35:29.760
just gonna do this thing, I
guess, and I change your life.

476
00:35:29.920 --> 00:35:31.639
It doesn't have to change your life
at all. And it didn't. Like

477
00:35:31.719 --> 00:35:36.960
I think that I was expecting the
next morning or next day to be like,

478
00:35:37.000 --> 00:35:38.360
I can't believe I've done this thing, and I was just like,

479
00:35:38.400 --> 00:35:42.719
all right, cool whatever, like, but I know that that's not everyone's

480
00:35:42.719 --> 00:35:45.239
experience, So I think that it
is, like I think it is part

481
00:35:45.280 --> 00:35:50.159
of it is like looking at what
your experience around that is and being like

482
00:35:50.599 --> 00:35:53.719
I have done something new, and
similarly to when I do new things,

483
00:35:53.760 --> 00:35:59.239
like how do I acknowledge that?
For myself? I love that metaphor of

484
00:35:59.360 --> 00:36:01.960
comparing it to other new things,
like what if every time? But if

485
00:36:01.960 --> 00:36:06.920
you were a dancer and every time
you did a dance, somebody conceptualized it

486
00:36:07.000 --> 00:36:09.840
as as losing a part of yourself. Yeah, yeah, so fucking weird

487
00:36:09.840 --> 00:36:14.360
when you put it that way.
Your body, your heart, your soul,

488
00:36:15.320 --> 00:36:17.559
your penis, your vulva, whatever
is not a zero sum game,

489
00:36:19.000 --> 00:36:22.199
Like it is not a zero sum
game. My hope would be that you

490
00:36:22.239 --> 00:36:25.639
know, if you're listening to this
episode and still struggling around the idea of

491
00:36:25.719 --> 00:36:30.159
virginity, to like do a little
bit of a dive into the history of

492
00:36:30.559 --> 00:36:37.880
what virginity is. The concept was
created by people to control people, to

493
00:36:37.400 --> 00:36:42.960
place a value, sometimes even a
dollar or property value on people. People

494
00:36:42.960 --> 00:36:45.400
that have not even figured out really
how to accurately define it, because for

495
00:36:45.440 --> 00:36:49.639
so long it was defined as the
breaking of the hymen, which we know

496
00:36:49.800 --> 00:36:54.400
can happen from walking. There are
so many weird, arbitrary loopholes and the

497
00:36:54.400 --> 00:37:00.960
way that's certain religions define virginity where
we've you had an eye to talking about,

498
00:37:00.000 --> 00:37:05.480
like the Mormon concept of virginity,
and you tellvis, tell me what

499
00:37:05.599 --> 00:37:07.199
you tell them, what you told
me? I can't remember the name,

500
00:37:07.239 --> 00:37:12.159
and I'm dying, bt. Do
you know this so oking? Soaking?

501
00:37:12.320 --> 00:37:15.360
I think it's soaking. I think
about it more because I saw it once

502
00:37:15.400 --> 00:37:17.599
on TikTok and now TikTok makes all
these parodies of it. It's like the

503
00:37:17.639 --> 00:37:23.280
concept of like someone the penis puts
their penis into some into the vagina,

504
00:37:23.400 --> 00:37:29.639
but doesn't move, like you're not
allowed to like us, that's sinful.

505
00:37:30.199 --> 00:37:35.719
Yeah, maybe somebody would like rock
the bed for them, And I'm like,

506
00:37:36.199 --> 00:37:38.599
y'all don't think that this is a
little bit queer that you like are

507
00:37:38.639 --> 00:37:44.800
having your homeboy like rock you,
um, so that you can like not

508
00:37:44.920 --> 00:37:49.159
have sex type vibes. I think
similar to like you know when people are

509
00:37:49.199 --> 00:37:52.639
like anal isn't it or oral sex
and just be like, I'm I'm a

510
00:37:52.719 --> 00:37:59.000
virgin. I've only done bunch of
blow jobs. Yeah yeah, yeah,

511
00:37:59.039 --> 00:38:00.280
I mean like, I don't know, I love that. I think it's

512
00:38:00.280 --> 00:38:05.559
so I love I just the image
of soaking. It's so fun to me.

513
00:38:06.119 --> 00:38:12.960
It just tickles me. Virginity is
a state of mind. Um,

514
00:38:13.079 --> 00:38:15.400
I don't know, I don't even
know. It's it's not real moral,

515
00:38:15.440 --> 00:38:19.800
it's notorious, it's not real.
It's not maybe call it, um i've

516
00:38:19.800 --> 00:38:23.079
heard sexual debut, yeah, like
or you don't even need a word for

517
00:38:23.119 --> 00:38:27.400
it, yeah, or just like
pat sex for the first time, that's

518
00:38:27.440 --> 00:38:30.760
really like right, or the first
time I had sex, the first time

519
00:38:30.800 --> 00:38:32.480
I had intercourse, the first time
I'm made out. You know. We

520
00:38:32.559 --> 00:38:37.599
think about things like that, like
my first kiss isn't like you'll never have

521
00:38:37.760 --> 00:38:42.280
a kiss to give again, although
yeah, sometimes that was like that.

522
00:38:42.559 --> 00:38:52.920
Yeah, although I think about other
people I kissed on the playground stories too.

523
00:38:52.079 --> 00:38:54.599
I know, I feel like I
was acting up and I just I'm

524
00:38:54.639 --> 00:38:58.840
like, what, I feel like
I was out there. I'm like,

525
00:38:58.880 --> 00:39:00.480
do most kids like kiss each other
on the playground? Or was that just

526
00:39:00.920 --> 00:39:05.119
me and the people I was kissing? No, you're not. You're not

527
00:39:05.159 --> 00:39:07.119
the only one. You're not the
only one. Yeah, I was.

528
00:39:08.000 --> 00:39:15.119
I was wildent on the Juncle Gym
for sure, and haven't stopped since.

529
00:39:15.159 --> 00:39:17.639
I wish I had known that version
of you. Although, yes, I

530
00:39:17.679 --> 00:39:21.920
guess I still kind of do you
still do? Cool? Good episode?

531
00:39:21.960 --> 00:39:28.239
Fun? Yeah, weirdly fun,
given how yeah dark it has gotten at

532
00:39:28.280 --> 00:39:31.079
times. Yeah, thanks for sticking
with us on this journey, listeners.

533
00:39:34.800 --> 00:39:38.719
This week's safe word is Labradoodle from
Magnus. Thank you. Also, Magnus

534
00:39:38.880 --> 00:39:45.199
is a good safe word. It
reminds me of Matilda. What I think

535
00:39:45.239 --> 00:39:47.800
Matilda's dad was named Magnus. That
is a great movie. Great movie,

536
00:39:49.519 --> 00:39:57.639
but phenominal film. Fuck Matilda,
all right, Thanks Magnus. Safe Word

537
00:39:57.679 --> 00:40:00.320
is hosted by Casey Tanner and Camille
Lewis and produced by Coordinator at E J.

538
00:40:00.480 --> 00:40:05.119
Townsend. Our theme song is written
and performed by Emma Jane and Toria

539
00:40:05.199 --> 00:40:07.800
Rainey. To support the show,
please follow us on Spotify and take a

540
00:40:07.840 --> 00:40:12.679
moment right now to give us five
stars. We also love free of reviews

541
00:40:12.840 --> 00:40:17.400
on Apple Podcasts or wherever you listen
to podcasts. Every other week we put

542
00:40:17.400 --> 00:40:22.480
a question box out on Instagram,
giving you the opportunity to ask for advice

543
00:40:22.840 --> 00:40:27.199
on the topic at hand. To
submit long form questions in writing or in

544
00:40:27.239 --> 00:40:30.039
your own voice, go to the
Safe Word or Queer Sex Therapy Instagram page

545
00:40:30.320 --> 00:40:34.760
and click on our link tree in
the bio to write out those long form

546
00:40:34.880 --> 00:40:39.360
questions. If anything today made you
curious about seeking support, the Expansive Group

547
00:40:39.400 --> 00:40:44.440
has a great team of therapists and
mentors to discuss challenges you might be facing.

548
00:40:44.920 --> 00:40:47.559
Go to the Expansivegroup dot com,
submit a contact form and we'll help

549
00:40:47.599 --> 00:40:52.000
you get connected. Four behind the
scenes look at safe Word in podcast updates,

550
00:40:52.039 --> 00:40:55.840
find us on Instagram at safe Word
Pod. We'll be back in two

551
00:40:55.920 --> 00:40:58.840
weeks with a new episode of Safe
Word

