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You're listening to KFI AM six forty
on demand. It becomes very easy in

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times of pain, when you're going
through a struggle or some suffering, to

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bury yourself in that pain and suffering
and use it as an excuse to do

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something wrong. There will be pain, there will be suffering in this life.

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There will be injustices. And as
a Christian, you are not immune

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to suffering. And if you think
for one moment that because you believe in

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God, that life's going to be
peachy, that's not the truth. And

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there are some preachers out there that
would love to tell you that everything's going

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to be okay and there's never going
to be any suffering and the wrong or

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that a good godly person who is
pushing sin out of their life won't have

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pain and suffering, and that is
wrong as well. No, as a

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Christian, you are not immune to
suffering. But God calls you to handle

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it in a different way, and
that's what sets you apart. The world

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will tell you to handle it completely
different. The world tells you that pain

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and suffering is an excuse to do
wrong, a justification for bad behavior.

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But God says differently. One Peter
four verses twelve through nineteen. I'll focus

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on nineteen, but I want you
to hear the context. Dear friends,

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do not be surprised at the painful
trial you are suffering, as though something

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strange were happening to you, But
rejoice that you participate in the sufferings of

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Christ, so that you may be
overjoyed when His glory is revealed. If

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you are insulted because of the name
of Christ, you are blessed, for

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the spirit of glory and of God
rests on you. If you suffer,

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it should not be as a murderer
or a thief, or any other kind

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of criminal, or even somebody who
meddles in other people's affairs. However,

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if you suffer as a Christian,
do not be ashamed, but praise God

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that you bear that name. For
it is time for judgment to begin with

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the family of God. And if
it begins with us, what will the

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outcome be for those who do not
obey the Gospel of God? And if

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it is hard for the righteous to
be saved, what will become of the

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ungodly and the sinner? Listen to
verse nineteen. So then those who suffer

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according to God's will should commit themselves
to the fateful Creator and continue to do

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good. You can't use pain and
suffering as an excuse as justification to do

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wrong. As a believer, you're
called to more than that. You're called

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in the state of suffering one to
recognize God, give glory to God,

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and to to continue to do good. To press on with an attitude of

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grace and kindness through the pain.
It's very easy, even at the slightest

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bit of discomfort. I see people
use it as a justification to do bad

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things or to act poorly towards others. Oh I'm sorry, I'm tired,

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or I'm sick, I'm in pain. You can't use these times of pain

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and suffering as an excuse to do
wrong or even evil. The cause is

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lost at that point. There will
be times where you will be treated poorly

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by others and by circumstances, and
if you use that just as an opportunity,

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just as an excuse to go out
and do wrong, you will lose

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all ground, all authority, all
true justice, and all that will be

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seen is that you that you used
it as an excuse. Now it doesn't

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matter why you are suffering, because
all you did is cause more suffering and

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how is it better that this suffering
that you caused in comparison to the suffering

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that was caused to you? How
does that balance things out? And in

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a time where it seems every where
you turn someone is looking for an excuse

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or justification for doing wrong, you
will be driven to the point of anger

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by other people. You will be
poked and prodded, and it as a

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believer, it could be multifold because
people will look for ways to get you

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riled up. People will look for
ways to make you break down and reject

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your faith, reject what you believe. And it's not just about believing in

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God. It's about how that belief
manifests in your life. And here in

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one Peter four twelve through nineteen,
it focuses on how you should continue to

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give your life to God and even
have points of pride when you're in pain,

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knowing that you're suffering for and with
Christ. And when I suffered,

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it was for you, and when
you suffer, it'll be for me.

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But more than all of that is
that in that time of pain, how

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you hold yourself, how you conduct
yourself as a Christian, as a believer,

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as a human being, not to
use it as an opportunity to do

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evil. Rich, Welcome to the
Jesus Christ Show. Well, good morning,

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hi, Rich. How can I
help you? I was just wondering,

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are you familiar with Andrew Centric and
the Christo centric viewpoint of Romans three

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around twenty through thirty one is So
the battle, just to keep it at

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an audience level, the battle between
those that believe and through Centric is dealing

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with that. It's about man and
the christ Centric is obviously focused on the

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Act on the Cross. So the
dilemma or what people battle with do you

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get to heaven based on something you
do as a human or do you get

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to heaven based on something Christ did
on the cross? Right? Well,

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it's more a little more specific than
that. I'm trying. I'm trying to

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thin it out for the group here. Let's make sure we don't heaven through

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my belief or do I get through
heaven through through Christ act of belief?

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Okay, this is it. There
is nothing added to the cross. The

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sole act on the cross, the
blood on the cross is what opens the

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pathway the possibility of salvation the end
That salvation is a gift only, but

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that gift does have to be received. So if you think that that is

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some sort of human centric aspect to
it, I think that would be a

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misunderstanding of that. But yes,
you have to receive it. But there's

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nothing you can add to the act
on the cross to make it more valuable

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or less valuable. You can't add
or subtract. You can only receive it.

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So if that reception to you is
some sort of work or addition to

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the cross, that's that's up to
your interpretation. But there is nothing that

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could be added to the cross.
Edward, Welcome to the Jesus Christ Show.

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Hi Jesus, how you doing good, Edward? What's going on?

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Well? I called you about four
years ago, and I'm strugg with kind

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of going through life. I've had, you know, a lot of failed

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relationships, marriages and jobs, and
I'm raising my daughter. I'm a single

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dad, and you know, I
haven't worked in a while. You know,

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I lost my father last year,
and it just I almost feel like

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like a mini job. I just
feel like I kind of got to the

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point where I had some big hobbies. I've always been a hard worker,

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but I've had some health issues like
a stomach problem and a back problem,

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and my favorite hobby a few months
back, I just quit doing that,

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and that was like the last thing
that gave me like a lot of passionate

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about and fun. You quit it
because of lack of finances or because of

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physically, I just lost interest.
It seems like each year, like a

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few more things go where I've kind
of want stopped wanting to kind of do

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them because of my health mentally or
physically or both. And it's gotten to

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the point now where I really don't
even hardly do anything. I mean,

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I I do a lot of stuff, but it's not like like I did

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before, where you know, I
did a lot of you know, yard

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workhouse work and my hobby and just
stayed really busy. And it's just kind

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of like I've lost like my mojo, right, you know. And I

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know some of it's my health.
You know. You go to the health

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practitioners, they you tell them you're
depressed or you have anxiety or this or

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that, and they they want to
put you on all sorts of drugs,

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and then you get onto that,
you get on that train and and then

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it's like like I didn't even sleep
last night, and that that never I

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never do that, And I don't
know what you know, there was a

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couple of reasons. I thought,
well, maybe it was this or that,

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but fact B I didn't sleep and
uh you you you mentioned your hobbies

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or any of them physical. Yeah, the one it was the one thing

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I just always love to do since
I was little with Serf, and that

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would that I always had that and
it was something I really loved to do.

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And I just I don't even do
that anymore because I I went out

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and did it a few times recently
and it just wasn't any fun. And

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you know, I'm out of shape, but I don't I don't know what's

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going on. And it's like you
kind of lose you kind of start losing

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hope, Like you know, I'm
not that old, and it's like I

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don't really have a career now.
And in the shop market's not that great.

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I've heard from no think think things
are are tough all over right now

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they're getting better, trust me,
but they're tough all over. But but

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Edward, I want to point out
something that's that's evident already. If you

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don't eat, what happens, Well, you get hungry and you get kind

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of weak, okay, and then
finally your body is fed in many ways.

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It's fed physically with nutrients, it's
fed spiritually, and it's fed intellectually,

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and people don't see it that way. And what you're describing to me

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is atrophy. It's the same thing
if you don't move, if you don't

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engage yourself, and you're probably your
your emotional and intellectual metabolism was probably probably

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faster than most. The fact that
you describe many hobbies and things and probably

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needs to be fed more than most. And each time you you cut one

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of these things out of your life, or each each time you, you

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know, stop doing something, you
start to atrophy, you start to break

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down, and and it's going to
work against you. Hold on tight,

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because I want to talk to you
in just a second, Edward, you're

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still there. Thanks for holding.
You were talking about how you've lost a

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little bit of a zest for life
when it comes to your hobbies, the

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things you do. You've had some
ailments, you've been sick, you've had

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a death, you're a single dad, right, you're not working, a

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lot of things going against you,
and you're and you're feeling it. And

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I was talking about the the atrophy
and how your body craves a lot of

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things. It creates. It craves
nutrients, but it also craves the and

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has the desire to be fed intellectually
and spiritually. And it sounds like,

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one by one you've removed certain things
from your life. And I know that

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our time will go by really quickly
here, but I wanted to tell you

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that you need to retrace your steps
backwards a little bit, and you need

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to bring some of these things back
into your life. Interest comes and goes

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sometimes, but you can't trust that
all the time. The body, sometimes

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when it goes through little bouts with
change or frustration, will start to almost

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punish itself, saying that well,
I don't deserve to have this pleasure or

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I don't deserve this right. These
types of interests should go away. And

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it's not fair to you set out
say, hey, some things that I

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want to do. You have to
have goals. When you don't have half

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tos in your life, the want
tos tend to fall by the wayside as

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well, and you just kind of
stop being a human being. You just

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stop because you think, oh,
well, I can't do this or I

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can't do that. And it doesn't
mean that expensive hobbies should you know,

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be more important than saving money or
any of these things. No, but

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spending that time, especially with God's
creation and like you did with surfing,

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or doing things that are active,
and then your body starts to change.

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Like you said, if you're not
surfing, you get out of shape.

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Right now, you're just spiritually and
emotionally out of shape, Edward. That's

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it, And the only way to
get back into it is to do it

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one day at a time, the
same way you would if you were working

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out. To put yourself on a
program where you inject certain things back into

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your life a little bit at a
time and work yourself into the ability to

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do them once again and to find
you know, because joy is always around

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you. It's happiness that people seek, strangely enough, which is just little

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bits of joy because of things that
they're doing. And to do that again

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you have to just kind of reverse
the process, take the time and jump

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back on. Otherwise you're going to
continue to cut out one more little thing

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and one more little thing until it's
all gone and there's no ability. You

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just kind of dig your own hole
and now you got to climb out of

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that. But it's not bottom line
us and there is a way out all

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those things. You know this that
word, And you've built yourself up before,

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and I have nothing but the utmost
confidence in you that you will build

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yourself up again. Verry, welcome
to the Jesus Christ. Show Jesus,

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Now you went to heaven from the
tomb on Easter. Now when did you

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return to earth to show the disciples
of the holes in your hands? In

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what sense? So? Well?
There are? Yeah, I see that.

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You know, you always see these
pictures of you know, Jesus standing

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there with showing his hands to the
disciples, and there's holes in his hands

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and his feet. And my sister
and I were just discussing, Oh,

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where that takes place in scripture?
Yes, well, you can go to

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the Book of John. You can
go to the Book of John in chapter

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twenty in verse twenty six. We'll
start with verse twenty six and says that

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after eight days again his disciples were
inside, and Thomas with them. Jesus

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came to the doors having been shut, and stood in their midst and said,

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peace be with you. Then he
said to Thomas, reach hear your

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finger and see my hands, And
reach hear your hand, put it into

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my side, and be not unbelieving, but believing, and it says Thomas

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answered and said to him, my
Lord, my God. Interestingly enough,

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the word there God is actually Jehovah. Jesus said to him, because you

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have seen me, have you believed? Blessed are they who did not see

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and yet believed. So that may
be the reference that you're looking or thinking

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about, but keep in mind the
artist depictions are artist depictions, and sometimes

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they take license. But yes,
there were those that asked, and there

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were those that wanted to see because
days earlier they were looking at me hanging

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on across right. Okay, thank
you very much, Jesus, you're very

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very welcome. And also important in
that story is the concept of of blind

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faith. It's not so much that
Thomas was being punished in any way,

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shape or form, or you know, doubting. Thomas is referred to a

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lot. You know, oh he's
he doubted, he didn't have faith,

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And it's not that that faith is
not separate from reason or understanding at all.

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This concept of blind faith is something
that people have continued to perpetuate,

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but it's really not what's asked in
scripture. Faith is that which comes after

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reason. It's that point where you
can't reason anymore because you can't know.

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And this happens on a day to
day basis in the real world world as

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well. In a court of law, you're you're doing it beyond the shadow

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of a doubt. You don't have
the certainty because you're dealing with a past,

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singular event, an event that happened
once, and you can't really go

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back or recreate it in a petri
dish, So you have to forensically take

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the information that you do have and
put it together to understand it better.

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Now that you wouldn't say that that
in a court of law the jury is

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convicting somebody on blind faith, But
technically that's what they're doing. That faith

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has to come in at some point
after all the evidence that that jury has

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to look and say, well,
this evidence points to this. We weren't

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there, we didn't see it happened, but the evidence points to it happening

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this way, and we're going to
take that small bit of faith and jump

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from this last bit of evidence that
we do have and the fact that we

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weren't there to see it happen and
close that gap. And that's really what

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happens with your faith when it comes
to God as well. There are things

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that you can know. There's a
huge book that points to the things that

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you can know. There's history and
things you can know there. There's the

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way the world works, and there's
things in the natural world that point to

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a supernatural God. And you can
use all those things to understand and to

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point you in the direction of God. But it's not about being ignorant of

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the facts. Blind faith isn't ignoring
what's in front of you and believing in

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it anyways. And so when Thomas
was here doubting, it's that he wanted

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proof. He wanted to see,
he wanted some evidence of what went down

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and why, and therefore wanted to, you know, put his hand into

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my side and put his finger in
the holes in my hands. And that

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was okay. It's not that I
was punishing him in any way and saying

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that he was less than I was, just saying there's going to come a

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time where people won't have that opportunity, and that more blessed will they be

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for having leaning to lean themselves upon
the truth of God and not just the

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evidence of man. And those things
can go hand in hand. John,

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Welcome to the Jesus, Christ,
show Jesus. This is a complicated question.

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Okay, Okay, God's people talk
to God. God talks to God's

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people. And here I am a
valley circer boulevard where the Catholic Church is

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right next door to the Temple,
and I'd fould like to be in on

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that conversation. So you feel how
you feel like you don't have a conversation

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with God. Well, I can
have a conversation with God, and the

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Catholics can have a conversation with God, and the Jews can have a conversation

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with God. But what is God
say to the Catholics about the Jews next

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door and vice versa. Well,
if you want to if you get into

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you know, uh he said he
said, or they said they said,

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Or if you're trying to set up
like the ultimate cage match between religions and

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get them all in and say who's
you know, gonna be the most truthful,

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that's a that's part of the search
for you. If people get kind

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of weird when it comes to religion
because they don't want to say anybody is

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wrong. But I'll tell you religions, the different religions in this world are

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have exclusivity to the things they say. That's any truth statement has exclusivity.

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If you say Hi, I'm John, you can't be not John. At

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the same time, if you're really
John, just everything you say that has

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truth. This is a one dollar
bill, well, then it's not a

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ten dollars bill. So every truth
statement has exclusivity to it. But I'm

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confused. If I'm confused, it
would be on the point of when God

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take to the Jewish people on Saturday
morning, then he would talk to But

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you're assuming that God talks to everybody. No, you're the assumption is that

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God talks to everyone who says that
God's talking to them, My point being

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that they can all be wrong.
Okay, if it doesn't mean because someone

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has a church or a temple or
a building with some you know, symbolism

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on, it doesn't mean that they're
talking to God. You can walk into

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a grocery store and yell mom and
at least fifty percent of the women will

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turn around. Does that mean that
all those women are the mother of the

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child calling mom? No, So
don't assume just because someone says they're of

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a religion or a belief, that
God's talking to them. But God's talking

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to someone, and the point of
your quest on this planet is to find

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out who God's talking to. How
would you explain it to the children?

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How would I explain what? Well? The kids and they're both schools.

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Saint bernda Deine's has an awful lot
of kids in the playard. When they

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look at through the fence and they
see Temple Alayah and the kids playing in

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that playyard, how would you explain
to a ten year old the difference between

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the two playyards? How do you
explain the difference between any truth and that

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which is truth and that which is
false. So you're trying to make it

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about these two belief systems, and
I'm saying, don't even get into that

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00:24:19.039 --> 00:24:25.440
game. Make it about what's true
and what's not true? And how are

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kids taught about anything? How do
you teach a kid that two plus two

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equals four and doesn't equal eight.
Well, that's a simple one. Why

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is that a simple one? Well, my belief has always been that if

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you can't explain it to a ten
year old, then it's wrong. Okay,

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00:24:41.839 --> 00:24:48.559
So quantum mechanics doesn't exist, and
heavy mathematics doesn't exist, and most

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00:24:48.880 --> 00:24:55.519
science doesn't exist. That's not fair
that you're actually misquoting a very good quote,

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which is that if you know something, you should be able to simplify

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it, to explain it. However, you can't explain everything to a child.

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You can't. That's why they're children. If a child could comprehend everything,

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then you wouldn't need an adult to
teach them. Well, what would

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you say if you were the pastor
and a kid came up to you and

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00:25:17.400 --> 00:25:19.640
he said, how come I can't
go across the Thames and play with the

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Steinberg kids? What do you Why
couldn't they While you're making this about Judaism

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and Christianity, why couldn't they play? The truth is they're two separate schools,

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they have separate rules, and you
can't just hop the fence of another

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school to play with those kids.
I mean, it's not about segregation.

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It's about that they have particular messages
they're trying to teach the kids, just

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like you know a kid at a
grade school. It might be next to

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a high school, but they're not
in the high school. They're not in

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the high school curriculum, and therefore
they wouldn't be in that high school.

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I don't know what you're you're trying
to make a battle between Christianity and Judaism

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and and and I know a lot
of people are hoping for this kind of

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universalism, but universalism is a cop
out. It's not there are truths that

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00:26:10.240 --> 00:26:14.519
you can know. And if you
can know truths about math or about science,

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00:26:14.720 --> 00:26:19.079
there are truths that you can know
about God, and they either hold

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00:26:19.680 --> 00:26:25.160
or they don't hold. Well,
the ultimate truth is God is God,

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and one size worship and both sides
are worshiping God. Why should there be

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00:26:29.799 --> 00:26:34.200
a sense between them? Because the
God is just a term like mom.

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Not every mom is your mom,
John and not every so someone can say,

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00:26:41.000 --> 00:26:42.839
hey, your mom's picking you up
from school and it not be your

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mother, And that's a lie.
So this concept of people saying that Gosh,

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if you believe in God, then
you're okay, No, because who

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00:26:53.200 --> 00:26:56.359
is your God? If you tell
me, if you had a kid in

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00:26:56.400 --> 00:27:00.400
class and history class talking about Martin
Luther King Jr. And And they think

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00:27:00.440 --> 00:27:07.799
he's a you know, a four
foot tall Asian woman with a mohawk and

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00:27:07.880 --> 00:27:11.240
a limp, They're going to be
wrong. So it's not about the name,

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00:27:11.680 --> 00:27:17.119
it's about the substance. Of the
name. It's there's more to it

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00:27:17.160 --> 00:27:21.759
than just that term God. And
this kind of concept that God's above all

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00:27:21.839 --> 00:27:26.079
things and therefore every religion sees God
properly is wrong, because every religion sees

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00:27:26.119 --> 00:27:32.599
God differently, and those differences mean
something, and they contradict And if you

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00:27:32.640 --> 00:27:38.000
say God is you know, if
God is round, and the next religion

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00:27:38.039 --> 00:27:42.519
says God is square, and then
the next person says God is a triangle,

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00:27:44.519 --> 00:27:49.000
they're different and they're contradictory. So
you have to find out if God's

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really a square, a circle,
or a triangle. And there's ways to

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00:27:52.640 --> 00:27:57.680
do that, but just to pontificate
about you know, well, how come

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00:27:57.920 --> 00:28:00.839
and there's disagree remans, Well,
then you know, you break down all

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00:28:00.839 --> 00:28:07.200
the borders and it's one world and
everybody gets along and there's one currency and

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00:28:07.240 --> 00:28:11.039
everybody's happy, and that's that's not
the way it is. There's borders for

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a reason. The best thing is
not to say, well, I'm wearing

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00:28:15.359 --> 00:28:17.440
this shirt. I was born with
this shirt, so this is what I

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believe. It's to seek and you
shall find that sounds familiar, doesn't it.

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