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You're listening to KFI AM six forty
on demand. Quickly, before we get

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back into calls, I'd like to
make a note that a dear friend of

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the program and producer, Neil Sevadra
of this very program, passed away last

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Thursday, and many of you may
know him. His name is and was

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Ian Punnett. You've heard his voice
on radio through Coast to Coast AM and

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other radio stations, and he was
a faithful believer who dedicated his life to

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thinking and learning everything he could about
God and passing those things on to others.

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He is survived by his lovely wife
and his children. It was due

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to a very short illness, and
he was a man of many strengths and

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abilities, but his love of God
pushed him through his studies. He became

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a deacon, and he continued to
be a professor, teaching people many things

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that he had learned along the way. And although the spirit of Ian will

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live on through reruns on Coast to
Coast and those that listen online, that

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he will be sorely missed by those
who knew him, and for those of

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you who are in the prayer warrior
camp to lift up his family and his

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children, his wife, the people
that knew him to find strength. To

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lose someone this close to the holidays
adds just that little extra kick to the

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gut. But they believe that he
is with his Maker, which was his

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goal ultimately after his time was done
here. So this program today is dedicated

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to deacon Ian Punnett and all the
joy and information and the contagious curiosity that

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he brought to everyone. Dean,
Welcome to the Jesus Christ Show. Hi

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Jesus, how are you? I
am well Dean, what's going on?

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Well? I have a weird situation. So I have a son with a

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girl who they both lived with me
in my grandparents' house. They are both

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gone. We're not together anymore.
We broke up before he was born,

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so we lived together for my son's
sake, and it's been really hard.

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We live together for a year now
and we don't get along. We sleep

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in such a separate bedrooms, we
don't talk to each other unless it has

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to do with my son. And
it's been a very very stressful situation on

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me. There's a lot of things
that have been prior to this that have

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really made me question my faith.
And I'm just and we're still together,

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and she's been you know, she's
almost left my family, her family.

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We don't like each other, and
it's just a very toxic situation. And

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the only thing I could think that
you to give through it is to become

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a better person, become a better
man, because I was not prior to

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all this, and I'm just really
really wondering if I should keep going like

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this and we should just leave each
other and live separate houses. But she

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doesn't want to do it because of
our son, because she doesn't want to

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separate his mom and dad. And
so the only thing, again I could

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think to do is to become a
better man and just keep trying to make

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things better as best I can,
as we can. And again, so

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I guess my question is, you
know, it's God putting me to the

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test because I've been a person of
faith my whole life. And again I

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said before, I was not a
good person prior to this. I had

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a lot of problems. I'm doing
much better than I was before now and

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I just keep telling myself, keep
going, just keep being a better person

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for my son, better person for
a situation. And yeah, again,

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so I'm just wondering, should is
this a test, you know, is

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God putting me to the test or
is it just something that should just throw

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away and give up? Giving up
is not really something that God's going to

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put in your way, per se. There are wounds that you amputate,

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yes, and there are wounds that
you mandage. You will have to decide

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that point in your life if there
is a toxicity that's going to read that's

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going to penetrate everything, so like
something that becomes gangrenous, a wound that

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becomes so bad that it's going to
go through the rest of the body and

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destroy the body. Yes, you
amputate, but in this particular case you

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have to pull apart a few things. Does God want you to be a

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better person? Absolutely, but that's
everybody. Is this a situation that's been

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put in your path by God?
No, I'll tell you exactly who did

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this, Dean there is. God
is not the cosmic killjoy that people think.

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So the Father isn't running around going
Gosh, what do people want?

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And let me say no to it. When God talks about marriage, when

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God talks about connecting with your partner, when God talks about two people coming

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together and to each other, they
will cleave and leave their families to build

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a new one. The imperative there
is that bond because if you are bringing

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other people into the relationship by way
of children and into the world, that's

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heavy. That's a huge thing for
the child, for the parents, for

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the community, for the world.
These children may grow up to be good,

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bad, and will have ripple effects
throughout the entirety of the world based

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on those things, depending on the
people they meet and the connections they have.

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So when you make decisions to do
that out of that commitment, out

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of testing a relationship with multiple years
of connecting, dating, seeing each other

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at the best of the best and
the worst of the worst, meeting families,

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connecting with the families, knowing that
those families come attached to the relationship.

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When you don't take the time to
see people during holidays, during layoff

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firings, any of these things,
you don't take the proper time to do

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that, each thing you remove from
that equation puts you more at risk.

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You drive a car with bald tires, not a good idea, but you

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drive a car with bald tires and
the oil light on, the engine light

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on, You don't put on your
seat belt you have no mirrors because it

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broke off. Each of these things
add to the consequences that will come with

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that decision. So d and these
aren't some spiritual things put in a pot

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as a concoction for God to teach
you something. This is a world you

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built not only for you, but
for your girlfriend and your child. And

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this is merely the consequences of those
decisions. So some people think, gosh,

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to take the time get to know
somebody on those things. But I'm

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feeling the love and the connection you
want to hasten that, Well, you

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pay for it on one end or
the other. If you want it more

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quickly and easier on the front,
then it's going to be more difficult,

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most likely on the back end and
reverse. So you either do the homework

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at front end of things, or
the homework and the troubleshooting and the catching

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up on the back end. And
unfortunately for you, you're at the place

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where you're at the back end of
this having to make decisions based or deal

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with the consequences based on the decisions
you made. Will you learn and be

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a better person from it, Well, that's up to you. Life is

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genuinely ten percent what happens to you
and ninety percent how you react to it.

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We had a question ask about AI
artificial intelligence and whether the discussion going

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on in Revelation thirteen is talking about
artificial intelligence, an image coming to life

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and these things. Well, there
have been many different technologies throughout the centuries

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that people have looked at, and
Christians, the people of faith, have

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said, this is of the devil, and it goes with everything. It

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goes for telephones, the home phone, and it goes to radio, it

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goes to television, it goes to
credit cards. Many different things have raised

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the eyebrow of believers, even the
printing press. Things that may seem benign

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to you now were not to those
that saw the technology and its infancy.

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As that's the concern, right,
the Antichrist is coming, the devil's going

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to try and trick you, and
the devil will the devil's been trying to

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trick you forever and doesn't need technology
to do it. Social media was seen

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as that platform the same that it
was seen like the Tower of Babbel,

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because now you can bring all languages
together, you can translate them, you

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can do all of these things and
connect globally in you're with an instrument in

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your hand. But I assure you, although technology needs to be understood so

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that it can be utilized properly,
but the tech itself is without morality mankind.

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Human kind are the ones that make
something either good or bad by using

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it for something that is moral or
immoral. However, it's easier for humankind

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to look at these things and say, oh, this is good or bad,

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that technology is good or bad,
rather than pointing the finger back at

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themselves and saying, I am the
one that makes this good or bad.

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So you have an immoral inanimate object, and humans point to that as the

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problem, rather than looking at themselves
as the one that puts the more twist

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on something. And as you combine
it with whatever you may be doing,

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therein lies what defines something, not
that thing itself. It's always easier to

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blame something else than to take on
the courage of knowing that you controlling the

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item are the one that is doing
good or doing evil. Paul, Welcome

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to the Jesus Christ Show. Good
morning. I'm calling you from Cincinnati,

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Ohio and reading in my day's Bible. It's a King James aversion and in

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Genesis one he alludes that God said
to Adam, go forth and replenish the

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earth. And he's elluding that there
of society or a civilization on earth before

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Adam and Eve, and it was
destroyed by Lucifer's flood. And there's a

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controversy that the word replenished in the
Hebrew may mean fill the earth instead of

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replenish. And I was wanting you
to comment on that, if you would

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please. Sure, well, there's
more than just that as well, Paul.

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There are some that make the argument
when it comes to scripture that in

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Genesis that they also use a plural. They are speaking in plural in scripture

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in Genesis as well, So some
people assume that there's more. It says

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in Genesis one twenty six through twenty
eight, let us make man in our

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image after our likeness, and let
them have dominion over the fish and the

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sea and the birds. So there's
the views here come into different beliefs,

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one of which in Genesis, the
belief is these pre atom characters, so

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they call it pre atomite or pre
atomism, is the belief that there was

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this time where that in Genesis one
and two. Basically, Genesis one is

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articulating the original creation for lack of
a better term, and then it was

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destroyed. Some say that there were
perversions, that the devil played perversions in

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it. Some even say that that
was the time that the devil messed with

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DNA and dinosaurs came about, and
then God had to wipe it all off

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and start again. And that's why
it looks like you have Genesis two,

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another creation. So there are those
that believe that that takes place. This

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has something to do with something called
the gap theory, and in this or

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a ruin reconstruction theory. These are
theories that there was this gap and something

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took place, and then God had
to create again. So the word replenish

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simply occurs seven times in the King
James version and both times in the imperative

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that something needs to take place now
five times three major profits in the passive

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forms, and it means to It
can really mean refill in some cases,

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but before getting into the Hebrew,
you have to ask yourself why the translators

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used that particular verb replenish. The
word can be used to mean fill,

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and it can be used not only
to refill or replenish, but just to

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fill. It can mean to provide
to supply, to be made full.

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So in the context it gives that
there's really no need for it to be

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refill. It could mean satiate,
in habit, occupy the whole of So

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in the context, you have to
use that to define as to what's being

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said and how it's being used.
So, Paul, there isn't in the

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context. You would need something great, not just one word. You would

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need something greater to explain why that
would be refill. And if you look

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at it in the context, there's
no reason for there to have been a

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gap or belief that there was a
second creation. Essentially, what it is

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is a headline and then the full
story. So the headline in Genesis one

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is the basics of what is going
on in the creation. Genesis two is

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more of an elaboration and pulling the
camera back to see a bigger view of

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what was taking place. So in
that case, that sets that word into

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the context and doesn't really give it
the ability to say, oh, in

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this particular context, it means refill
or replenish in that sense. And the

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reason this is is that ancient Hebrew
is limited. A lot of words mean

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different things depending on their context.
That has to be understood. There's no

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reason to put that there and say, okay, well it must mean this,

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because it could mean that, but
in the context, it just doesn't.

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There is nothing there. There's nothing
that says, hey, here is

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a second creation, or explaining this
was destroyed, or going back and saying

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there's this gap here that needs to
be explained or accounted for. There's just

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not You have to you have to
look further, or you have to actually

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create the need for that word to
be there in its context. And once

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you do all that, once you
get into having to create seating that word

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or a necessity of that word,
that's when you start cramming thoughts into scripture.

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Rather the letting scripture breathe forth the
truth that's in it, and that's

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you know, done. A lot
a lot of people will try put their

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views into scripture, whether it's political, whether it's theological, whatever it might

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be, try to cram it in
scripture. I will tell you this,

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the King, Jimmy, there is
not the best translation, and there are

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better translations out there. The one
used by the production of this show,

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my producer Neil and the like is
the new American standard that has been his

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focus and study Bible for quite some
time, and although there are other really

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wonderful translations, that just happens to
be his particular favorite. As a study

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Bible, he finds it to be
sound, the translation to be solid and

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in not only the guidance of the
Holy Spirit, but also the guidance of

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great scholars that took the time to
hash these things out understand them in the

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context in which they were were seated. So those things are really what is

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key when it comes to translating or
understanding scripture is the context, because in

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that particular case, you're really having
to force it to get that gap theory

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or to get a second creation.
George, Welcome to the Jesus Christ Show.

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Good morning. I have a life
situation question for you. Okay,

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I'm in a situation. I've been
married for quite a few years and my

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wife left me. She is a
Christian, and I'm kind of debating what

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I need to do about that.
I read in one Corinthians seven thirteen that

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it says if a believer leaves,
let them go. But I'm sorry,

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if an unbeliever leaves, let them
go. My question is, what do

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you do if it's a believer well, if she abandoned the marriage, that's

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on her, not you. So
in this particular case, has she gone

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forward with the legalities of it and
decided to divorce you? Well, papers

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have been filed, but no actions
have been taken for quite a while.

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Well have you You haven't signed anything? Have you signed papers? No?

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No? Okay, legally we're still
still married. But you know, I'm

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not concerned as much legally as I
am spiritual, of course, But this

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is someone abandoning you. There's nothing
you can do about that unless there is

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a way for you to reconcile,
which would always be my goal and desires

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to see people reconcile and work together
towards these things, especially believers who have

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made a commitment before God. That
doesn't mean that they don't fall apart.

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It doesn't mean that there aren't divorces. You can go back to Jeremiah three

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and you can see that even God
hands a certificate of divorce to Israel.

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So did she give reason as to
why she was leaving you? Uh?

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Not really, I mean probably a
whole host of things. You know.

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I'm not I'm not angry with her, I'm not you know, upset with

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her, just for questions now is
what do I do about it? You

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know, do I let linger on
forever? Or do I force the paperwork

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through? And you know, I
just want to do what God wants me

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to do. And there's no indication
she wants to come back. Okay,

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Well, without understanding as to why
she left, it's hard to see how

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it could come back. Is is
there another person? Did you have an

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affair? Did she have an affair? To my knowledge? Okay, so

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she just said I can't be with
you anymore? Pretty much? Yes?

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And you say she gave you a
nice solid list as to why No,

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No, just I mean it's it's, you know, other than just my

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own thoughts about what she must feel
that she's never really communicated to me.

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Why just I don't want to live
like this anymore? Okay? Well,

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what was living like this? What
was this? Well, how would you

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know? From your point of view, she's not here? What would what

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would you say it was that caused
the division? Well, I would say

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we were both a little too selfish. I wasn't giving her what she thought

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she should get out of a marriage, and I think U, you know,

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she was being selfish, thinking that
everything ought to be the way she'd

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like it to be. You know, it's not like we argued. We

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didn't argue a lot just to kind
of grew apart. You know, lived

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in the same house. We didn't
talk a whole lot. Well, yeah,

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you become roommates. And when there's
no passion for each other, and

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I don't mean just physical passion,
but when there's no passion to connect,

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to learn from, to teach one
another, to do things that inspire or

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find out what someone's goals are and
these basic things, we kind of can

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fall into those areas of where there
is no love. But love Love came

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from nothing the first time. You
have to learn somebody and find out about

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them and be curious about them and
you know, connect with them, and

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that's how love forms. You know. One of the program directors of our

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flagship station KFI that it helped come
up with the idea of this very program

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used to say his name was David
G. Holl And he used to say

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that love was understanding and although that's
not the totality of it, there's power

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in that is to whittle down the
connection by saying, you know what,

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I know all these things about you
and still want to be around you is

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kind of like that. And if
that fire can go out, as long

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as two people are alive and communicative, that fire can be lit again.

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But selfishness is the absolute oxygen sucker
of the flame of a relationship. So

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if that is gone, you have
to reintroduce that. And the only way

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to do that is for humility,
is to be able to walk up to

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your partner or the other person in
the relationship and say, I can only

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do my part. This is where
I think I failed. This is where

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I think I can do better.
We were in love once. I've thought

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about those days, I've looked at
pictures, I've thought about what I love

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about you. This is the list
of what I love about you. Of

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course, if it's completely dead,
then you know I can't love for you.

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I can only love for me.
But I think I can do this.

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I think that we can find our
way back. And if the response

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is I don't think so, or
then you have to prove by living in

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a way, not for small amount
of time, but by living in a

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way that shows the reality of your
feelings. Remember, it's not what you

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say, it's not how you act, it's how you react to a situation

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that truly shows who you are in
life, and you reacting to this can

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show her how much you care.
Maybe she wants that, maybe she doesn't.

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You know, Help me find what
you need in your life. Help

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me find the path that brings you
joy. And if you really say that

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it's over and there is no peace, there is no joy left. We

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can't find that spark again, then
let's sign the paperwork and end it.

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But if there's a tiny bit of
a possibility, I'd like to do my

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part to be better, to be
a better partner, to focus on you.

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And the hope is she focuses on
you as well, and then everybody's

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taken care of by each other.
That's the key to the relationship. KFI

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A M six forty on demand.

