Recall that God raised him comes a dead and gave him glory, so that
your faith and hope are in God. So after you have suffered a little
while I was addressing you, Now, after you have suffered a little,
while the God of all great, who called you to his eternal glood,
will restore and establish and strengthen you. The Bible is all about you.
It's not about any being outside of you. So he raised Christ from the
dead. The man is not aware of the fact that he is the Lord
Jesus Christ. When he raised him, he gave him glory. So what
is glory? Return now to the book of Excidence, and I will make
my glory pass. I will cover him. And then as I passed by,
he makes his glory. I make my glory to pass. I recovered
him. And then when I have passed by, he equates my glory risk
himself. My glory is equal to eye God and glory our synonymous terms.
That he raises you from good day and gives you glory. He gives you
himself. That's the purpose of the entire play. And after you've suffered a
little while we think ye suffer so long, But he tells us, after
you have suffered a little while the God of all grace, who has called
you to his eternal glory, will restore established and strengthen you. For to
restore is to put back into an original state. You are the one who
failed, and your whole vast world is yourself fragmented. The whole vast world
is yourself pushed out. And he will raise you or your faith and hope
are in God, and He will raise you from the dead and give you
blurring that is, he give you himself. There is nothing but God in
the world. I try to hear you something less trival. I received the
letter from some one who is present, and they said that they did not
understand my answer. I am quite sure the gentleman who asked the question understood.
He is here to night. I said then that the whole vast play
of six thousand years is repetitive things a prayer. They waxed their way,
they disappeared, and without this story, which is a story of the Gospel,
it would simply the eternal hell. What would it matter if you accomplish
everything in this world and the end was eternal death. But buried in the
play was a plan from the beginning. It was before that the world was.
When I tell the gentleman who asked the question concerning Abraham, how we
take a play, beginning, say, with Abraham bringing itself to the pimax
of what we call Jesus Christ, and then we take sections our place prayed
over six thousand years, and then we pull it into a focus which is
leaning to the entire plan, so that in twelve hundred and sixty days,
Abraham, David, Jesus Christ, the story in the desert of the servant
all come into focus and you experienced the entire true story buried in that plane.
So you are raised through a definite plan, or who was raised where
you were before that the world was. I have accomplished the work thou gavest
me to do. Thou Father, return into me the glory that was mine,
the glory that I had with thee before that the world was. I
gave it up willingly. I volunteered to die, knowing that I could overcome
death. But I s think of myself. I'm stinking of Christ in you,
For it is Christ in you that is the hope of God, and
glory is God. So we are now being brought to glory as told us
in the second chapter Our Hebrews speaking of God as bringing many sons to glory.
Not all came down, as we are told in scripture. He chose
us in him before the foundation of the world. And in the story of
the two sons, the podigal son and the one that did not come out,
he had no knowledge of his wealth. And he complained that now you
kill the padded calf, and you place the role upon him, and you
pa place the ring upon him, and accepting his hand, and sandals on
his feet, and he who went perserch and were waste. But he said,
yes, my son, your brother. He was dead and he's alive
again. He was lost and he's found. You are always listening, and
all that I have is yours. But the son couldn't kill even one little
lamb. He had no consciousness of his intuinite wealth. It takes this horror
to make us aware that we are the Lord Jesus Christ, and the Lord
Jesus Christ is God. So we come into this world of death, into
this world of horror, for everything banishes. The ideal dreamed a day that
you realize in its fullness paths and then it banishes, or you leave it
behind, and others spend it for you. We build monuments to ourselves in
cities after ourselves, name rivers, name mountains, name all things, and
cargo our faces in mountains, thinking the last forever. And all these are
garments. The real being is spoken of as something other thmselves. The only
being in this world is God. The only one that radiates himself is Jesus
Christ. He radiates and reflects the glory of God and bears the express image
of His person. And Christ in you is the hope of loring that Christ
in you will be raised from the dead, not from a cemetery. You
have never been placed in a cemetery. You were in the beginning place,
in that holy Sefroch, which is your own wonderful Sku. That's where you're
buried, And one day you will be called from that grave. As we
tell, if the spirit of Him who raise Jesus from the dead dwells in
you, then the spirit of Him who raise Christ Jesus from the dead will
raise you. Oth the wife, because Christ is in me. If the
spirit of Him who raise Jesus from the dead dwells in me, fota,
he will raise me also because the me, dwell in me. My true
identity is the Lord Jesus Christ. So the glory spoken of is not some
peculiar thing on the outside of this God infuinite joy, infuinite wisdom, infuinite
power is buried with ind for he who raised him dwells with ENGI and is
raising his image that he may reflect and radiate the invisible you. So when
you are told, do not be surprised at the fiery ordeal which comes upon
you to prove you as though something strange will happen. Rejoice that you are
sharing in the suftings of Christ, that you may also rejoice when the glory
of Christ is revealed. As I tell you from my own personal experience,
that your true being is Jesus Christ. And who is Jesus Christ, the
only God? And so am I, and so are you. So in
the end, after a little suffering within it so long, because we must
say goodbye to those we love most in this world, whether be my father,
my mother, I have said goodbye to them, but I so dearely
loved them. I said goodbye to you, a niece and nephew, to
so many of my friends. And so they departed, and those who love
me must say goodbye to me too. And so this is sufting a question
about it. Aside from the physical pain that we all go through, we
also have other ways of suffering. Bankruptcy is something the embarrassment that comes with
bankruptcy, all be unemployed and still having all the obligations of life. So
all these things come to mend. And these are the subtings of Christ.
What other Christ? Your own wonderful human imagination is Christ. That is the
only thought in the world, And within your own wonderful human imagination the whole
vast world exists. So when Petn in his very short chapters, the only
pious chapters, when he said that the prophets who prophesied of the sufferings that
would come upon Christ, and they inquired as to what person or what time
was indicated by this spirit of Christ within them when their prophesied of these sufferings,
and it would revealed to them that they were serving not themselves, but
knew for the time her not yet come. They were simply recording an adumbration,
an entire wonderful play of horrors. Yes, joy and will were woven
fine, but so much hollow. Then when the time had fully comes,
and not before it erupted in one and the pattern unfolded in him. And
we worship that pattern and call it a man. And is the pattern the
pattern Man buried in every child, board of woman. And when that pattern
is brought into focus, it rises in the individual, and the individual experiences
everything recalled in scripture concerning Jesus Christ. And he doesn't have to ask any
one of this world to interpret it for him. He till walks the earth,
and his walks are john married called by any name, But he knows
what happened to him, and he cannot deny n experience. And he knows
these experiences could only happen to Jesus Christ, and he has experience them,
so he knows the reality of that statement in Colosion. It is Christ in
you that is the hope of going. For He not in you, your
life would be hopeless. But because He is buried in you, whatever is
said in scripture concerning Jesus Christ, you are going to experience, and you're
going to have the same denial, very new experiences. He comes unto his
own, and his own received him not. He will tell his own who
he is, and they will reject it because they know his physical background and
fresh and God cannot inherit the kingdom of God. So he speaking of a
man that can inherit the Kingdom of God. For it was that man that
came down from the Kingdom of God and deliberately assume new weaknesses and the limitation
of human flith, that you may overcome death. He didn't pretain you could
have died. He died and completely forgot that he is the son of God
being raised now to God. For he brings many sons to glory, and
glory and God are identical terms. So he's bringing those that he's selected in
the beginning. Not all came out. Only what he showed did ye bring
out? And it was God who fell. It is God who is buried
in your style, and when he awakes, it's you who awake. Then
you will realize, will he not in you? If he could not emerge
from him? And no one can ascend into heaven, but ye who descended
from heaven, the son of Man. For you will realize who it is
when you wait, and you will know that not until that moment did you
realize that you have been very Not for one moment did you entertain the thought
that this was not a dream. This was all a dream, and you
didn't know it. And the dreamer was buried in you all along, and
the dreamer was God. His furst name was Joseph the dreamer. His name
was changed from Joseph to Joshua, which means Jesus and Jesus and Jehovah are
identical in meaning. Jehovah says, and Jesus is called the savior of the
world. And so the dreamer Joseph was very in man, and his name
changed from Joseph to Joshua, which is Jesus. So vain the dreamer awakes,
it is God who awakes. And then God's play is the gospel.
So the gospel must out unfold itself in the one in whom God awake.
So the first thing is resurrection. You awakes, and then come is birth
from above. For you're told unless you are born from above, you cannot
enter the Kingdom of Heaven. Now you're on your way back to the source
which you deliberately gave up to come down into this world of death. So
it but begins then with resurrection, quickly followed in the matter of seconds by
your birth from above, and then comes the play. Now here is the
promise made real? The child is laughing. Then comes to discovery one thousand
years later if you read the play, and it will be a repetitious play,
over and over with no escape. And suddenly, now the sun is
going to a player your escape. The sun appeared and you know zactly who
it is. Yet between that sun appearing and the child's birth is a thousand
years if you read the story correctly. Yet in your own experience, it's
only a matter of months between the appearance of the sun and the birth of
love, exactly one hundred and thirty nine days. And then here is a
story buried in the book concerning the a saint and the escape from Isdril from
Egypt, and it's all tied into a serpent. Who would have thought for
one moment that that is literally true, and that you experience it. And
as Moses lifted up the serpent in the wilderness, so must the son of
Man be lifted up. And then you, like a fiery serpent, you
are sent into heaven. And here is the being that you really are,
a fiery power. Infunite power, infunite wisdom, and it's God. So
if you are here to night, who wrote the letter? I hope my
friend who asked it? Because that was stand who asked it? What is
the story concerning Abraham tied into this? When I thought I made a claim,
but evidently I didn't. I hope I did to him because he asked
it. But the story begins with abrahams and people take it as a physical
story. Is not a physical story. The drama is unfolding in man.
So you come into this world and assume death. These bodies die. There
seems so strong, and then they wax. But there comes at turning point
and then they wan, and then they say, and then they banish.
Say everything died where told? The stars are melting. Everything in this universe
is dying. But there is something buried in it that cannot die. It
is God. And when I read the Monday morning papers after the services on
Sunday, I stand a guest at these men who are talking from pooples and
speaking of the story of Jesus Christ as some little secular history yet took place
two thousand years ago. Has nothing to do with any man who walks the
face of this earth two thousand years ago. It is all about the eternal
play, and it's Christ in man, in humanity. But he comes one
by one, he awakens in each. I'm together. It forms the one
man, and that one man is God. As Blake said, it's so
beautifully thou art a man. God is no more thy own. Humanity learned
to adore. You humble yourself, you humble me because God is Man.
God actually became humanity, every child, whether the child be a moral or
not, it became every child. And he tells us is only a little
while that you suffer, But we suffering thing it so long? How long?
Or Lord who love? How long? But then he promises us when
the chief Shepherd is manifested, the chief Shepherd. But who is the chief
Shepherd? Is he not God? The Lord is my shepherd. I shall
not want. And when the chief Shepherd is manifesting, then you will see
his glory, for the shepherd is God, and the son glorifies the Father.
You will see the sun, and then you will know who you are.
And I can't tell anyone the thrill that comes you when memory is restored.
And all of a sudden your memory returns, and you have been sleeping
for these thousands of years, dreaming this dream of life. But Dame,
you have awakened, and shall he tells it so beautifully that stakeing me he
has awakened from the dream of life, till we who are lost in stormy
visions and keep with phantoms an unprofitable strife. But we are the ones spoken
of inscriptions when they use the word Jesus Christ. You are Jesus Christ,
But you are sleeping. And I know from my own experience you were not
the here those who are faithful in coming here? Will you not at the
end? You are at the end. I am not saying you will not
suffer between now and then. You are civilized, and you have friends and
relatives that you love, darling, and you will have the exprience or saying
goodbye to those without darling, and they will have these prience or saying goodbye
to you. It's all part of the play that you may suffer with Christ
for just a little while. And the God of all grace lou Grace means
the gift of God to man, unearned, unmerited, which is the gift
of himself. He raises us from sonship to fatherhood. He raises all sons
to dry but if he raises them to glory and dory as God, he
raises you to God the Father. And who's sitting here tonight, Who in
the world, and I'm speaking of every one in the world, would actually
have thought for one moment without revelation, that they are the father of the
Son of God. They can't even read themselves to believe that they are the
son of God, far less being the father of the Son of God.
And I tell you you are destined to have the experience of being God the
Father and his son calling you Father, and you will know it. This
is not a play anymore. Suddenly reality returns. This is the play.
And then all the sudden reality in the midst of it all returns, And
that was buried there all along, and no one so it so when we
read in the first Epistle, the first chapter of Fita, that the prophets
who prophesy of the suffering, they inquired as to what person or what time
was meant twen it was indicate concerning the sufferings of Christ and the subsequent glory.
And it will reveal to them it's not about you, about others in
this world. It's not about the prophets who we record it. It's all
about those who will come at the fullness of time. And you are the
one spoken of in scripture. So the glory, well what men in this
world? And you can conceive of it? You speak of the glory of
the sun. There is nothing that you can use nor image in the world
that it can use to radiate this glory or to describe the glory. But
you are men. You remain your body. I cannot describe. I can
describe the face. I can describe their hands and the voice. I can't
describe the body. It's radiant, and it's all power upon me, and
it's always there, and it's all loved. The form is infunite loved.
The human form divine is all loved. And how can I describe love as
a form? And yes, exactly what I mean, Because when you stand
in the presence of God, he is infunite loved, and you can't think
of anything but now in his presence and your heat. For the minute,
he embraces me and you appuse, and you become one. The very face
that you saw becomes your face. Yet you are protein beings, and for
purposes of your own you can assume any form any face, but the face
all over that face. So in the age, there's only one body,
one story, one Lord, one God and Father of all, and you
are at one. And may I tell you it's going to happen to you
whether you aid it or not. And you can't aid it. It's a
gift. It's being restored. He will restore and establish and strengthen you after
you have suffered a little while. Read that in the fifth chapter of People.
I think it's the tenth verse. After you suffer a little while the
God of all grace, that's the one who will give you his glory,
which is giving you himself. So no matter what the suffering of any one
of this world today, it is nothing compared to the glory that is to
be revealed in us. So when Paul wrote that marvelous letter to the Romans,
is that I consider the sufferings of this present time not worth comparing with
the glory that is to be revealed in us. And he engined on that
tabulous note that no power in the world conseparates from the love of God.
For God is help, and you are incorporated into the body of Love,
and no power in the world can separate you. From it, So do
not be surprised at the fiery ordeal which comes upon you to prove you as
though something strange were happening to you. It will come I went to it,
and you think you're going insane, And if you voice what is happened
to you, those around you will be concerned because they will think you're doing
insane. But may I tell you you are not doing insane. These things
happen and then suddenly, out of the noil, that entire plan comes together
into focus, and you are the central character and the whole thing. He
erupt within you. Could it not in you, It could not her up.
If God was not now immersed and buried in you, he could not
unfold in you. And He infold unfold himself in that man. And it
begins with his awakening in you. As you. You don't you another one
awakening. It's you. You're a waiting and you're exactly where you are.
You're in your skull. But you also know what it is. You know
it is a tomb. You no doubt in your mind as to what it
is. It's a tomb. There's no doubt as to the fact it is
sealed. But you also have an inid wisdom as to how to get out.
And you know you can be pushed in something from a roll away,
and you do, you push something rolls away and you come out just like
a child being born. And then the witnesses are there as toll Us.
In Genesis, that's where Abraham comes in. There were three who suddenly appeared.
He did not see them approaching from without. There's suddenly appeared, bringing
the news of birth. And Abraham believed, and there was a country unto
him for righteousness. Therefore, righteousness encryption is equated with faith. He had
the faith to believe that nothing was too hard for God. So he believed,
and there was a confory to him for righteousness. While the whole vast
world takes the word righteous and use its strange concepts of it, some whole
concept has nothing to do with that. Can you believe the most incredible story
in the world that you are going to have a child? Now go beyond
that into a more incredible state, that you're going to be born out of
your own scum, and the proof of your birth is will be a child
up in swadling clothes. Can you believe that? Or that's the story told
Abraham believed it. And there were three witnesses sent from God. And the
three do come. And here they are right before you, and the child
is before you tun and you are now spirit. And so if the spirit
of Him who raised Jesus from the dead devails in you, can he who
raise Christ Jesus from the dead will raise you. Also? Why, because
Christ Jesus, that patterned man, is Indian, he will raise at pattern.
And you, the Spirit of God, will experience that pattern. For
you are the spirit of God. For if the spirit of Him who raised
Christ Jesus on the day dwells into what he bells in you, for who
raised him the spirit of God and is the Spirit of God, is God,
and he dwells in you. May I tell you the word spirit and
the word wind are one in Hebrew and in Green. And it is the
wind that you hear, this unearthly wind, a fantastic wind. And it's
the Spirit of God who acts thee awoke himself because you are God, that
it comes at the appointed hour. Everything comes on time. At that appointed
hour. He waits and terry is in you. For without this story,
what unearth would anything in this world world matter? What would it matter if
you became president of this country, this fabulous land, at the next election,
if at your death that is it. What would it matter if you
own a billion of billions and at your death is all over. Wouldn't that
be without horrible, sorry thing in the world. But it isn't true.
You are in a mortal being. God actually became humanity and is buried in
man for a divine presence, and he will awake in the individual. That's
how personal. It is not awake in humanity collectively, but individually. As
we are told you the fifteen chapter of the Book of First Coincidence, we
are called each in order, one by one, as we are told in
Isaiah. I will call you one by one. But first I try you
in the furnaces of affliction. Why for my own sake? I do it
for my own sake, for my name shall not be confined. My glory.
I will not give to another. While the glory his glory is himself.
He cannot give himself to another. He has to make you himself,
which is God the Father, For you are his son. Are you going
to bring all these sons to glory? Which needs bring the son to himself?
To the love of being God the Father. So each son is being
raised from God level of being the son of God to the level of being
God the Father. And he can't do it and give it to another.
And so you've got through the furnaces of affliction because he cannot give his glory,
which is himself, to another. We be carefully. I will make
my glory pass before you, and I will cover you and rain I have
passed by. Well, the eye is going, so he gives you himself,
and that self is God to fall. And then when you have that
experience and you take off this goverment, you take it off for the last
time. So do not display of the millions who have gone without having had
the experienced. They're going to have it for everyone who departs this world do
not go into any cemetery. They don't go any place, as simply are
restored. When that little breath departs, they are restored. And what was
deformed here that form, they're restored into that form, but young, young,
and not a thing missing in a world just like this. The world
is restored, and they continue until this pattern underposed within them. If one
could only catch himself in the mood of a dream and see what he's doing
to realize it is a dream. But I want to encourage those to a
heaven at the moment, a few difficult moments because of vision. But do
not share it. Don't tell anyone, Just keep it to yourself. It's
only a little while. He's fiery, ordeal the last and then suddenly it
happens, and then you are a peace and you're told to rejoice that you
share in the sufferings of Christ, that you also may rejoice in the glowing
that is to be revealed. And if you build in you or you aren't
going to see him coming from without, as all the great e Banker is
talking about, they're waiting for him to come to appear on some mountain's side.
They wouldn't recognize him. But whenever he comes, he is denied.
Whenever he comes into the world, he is denied because he does not belong
to this world. They know the background, the physical background of every person.
You're all numbers now, and exactly what your number is. Your father
had a number, your mother had a number, and so you're only a
number in the eyes of our country. Everybody has a number, and so
they know your number. So you can't come telling them that you came down
from heaven. They know you came out of your mother's womb. And he
has a number. So they have death recalling. And so when Christ appayers
in man, he has to be denied. He comes to his own and
has only received him not, and he tells the world, I am not
of this world. And they know very well he is of this world,
because they do not see Christ. They only see the garment that he wears.
And as Blake said and called the one who is so blind, he
calls him Satan. He said, oh, Satan, thou art but a
dunce, and canst not tell the garment from the man, for less the
whole vast world is Satan, the doubter who cannot tell the garment that God
wears from he who wears it. They cannot see him, and so they
only see the garment that he wears, and that garment is gay. It
has a number. They know it's physical parents, his whole ancestry, and
he denies that these are his father and mother. And then he tells them,
if you saw me, you would see my father also, for I
and my father are one. So you do not know me because you do
not know my father, so you will put me out of the synagogues,
excommunicate me, and then you will kill me, and think you do God
a service. And that is the entire world in which we live. Condemn
you, compare to the ends of time because it happened in you. For
their whole concept of God is false. The whole thing is fause. But
I can only reach a few, but you can reach a few. And
though you read, they will leave. So Paul ask the question, who
then is a polus? And who then is Paul? And he answers it
for us servants to whom you believe as God are signed to each. So
the armor that you were, this thing called never, This was a sign
a certain part to play. Say, for who is Never a servant through
whom you believe as God assigned it to him? So who is the polace?
Who is Paul? Servants through whom you believe? And where he says,
all right, there will be that that he will call. For no
one comes unto me, said my father calls him. And though small that
one will believe, a few of the very ane will drop out. Has
told you in the sixth chapter of John, when it came very hard to
believe what he is talking about. They will call hard sayings. And then
one said, who can believe these? Who can accept these? For these
are hard sayings? And then they departed, never to walk with him again.
Then he turned to Peter, and he said to Peter, wouldst thou
go allt And Peter answered, to whom would we go? Thou hast the
words of eternal life? Or yes, they are difficult to accept, for
if these are the reality, then to who will we go? And the
few walk with him to the end. But even those who walk them to
the end denied him up to the very end if it meant the loss of
their physical little body. So they say, I do not know him.
And three times he denied them, and then the cock crows. But the
drama is forever, and this vast, vast story of six thousand years comes
in the focus in jest a matter of moments, and begins rapidly to unfoll
within you. And then you know who you are. But I am telling
you from its priance. You are the Lord Jesus Christ. There is nothing
in the world but Jesus Christ. So in the end, when he was
transfigured before them they saw Moses and Elijah and Jesus, And when their eyes
were open, they saw Jesus only. For there's nothing but Jesus. He
didn't come to abolish the law of Moses or the prophecy of Elijah. He
came to fulfill them. And having fulfilled both the law and the prophets,
there is Jesus only. So in the end there is only Jesus. And
you will await one day to note that you are here. For everything said
of me you are going to experience. And then you'll walk the earth and
you will tell it to the best of your ability, and to those who
will accept, those who will reject. But the little garment that you will
make no effort to have it leave a footprint on earth, for everything vanishes
here. So the little name you will now that will vanish, because your
real name is Jesus Christ. Has your true identity. You are the Lord
God, Jesus Christ. Now let us go into the silence. H H
good. Nor are there any quections? In the twenty second song, the
word translated dog is a euphemism for a homosexual when he said, the dogs
surround me. Yet the dog is the symbol of pike. In scripture,
it's carried. The only companion that could walk across into the promised land was
Joshua. Moses could not go, and yet called followed and went as companion.
And carry means dog. Yet the word carry, by definition means a
male's hollow in the service of the temple. Because the priesthoods of the past,
like the priests of the day, hiding under these morals cloaks that there
were many of them are homosexual