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Recall that God raised him comes a
dead and gave him glory, so that

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your faith and hope are in God. So after you have suffered a little

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while I was addressing you, Now, after you have suffered a little,

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while the God of all great,
who called you to his eternal glood,

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will restore and establish and strengthen you. The Bible is all about you.

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It's not about any being outside of
you. So he raised Christ from the

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dead. The man is not aware
of the fact that he is the Lord

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Jesus Christ. When he raised him, he gave him glory. So what

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is glory? Return now to the
book of Excidence, and I will make

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my glory pass. I will cover
him. And then as I passed by,

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he makes his glory. I make
my glory to pass. I recovered

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him. And then when I have
passed by, he equates my glory risk

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himself. My glory is equal to
eye God and glory our synonymous terms.

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That he raises you from good day
and gives you glory. He gives you

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himself. That's the purpose of the
entire play. And after you've suffered a

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little while we think ye suffer so
long, But he tells us, after

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you have suffered a little while the
God of all grace, who has called

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you to his eternal glory, will
restore established and strengthen you. For to

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restore is to put back into an
original state. You are the one who

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failed, and your whole vast world
is yourself fragmented. The whole vast world

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is yourself pushed out. And he
will raise you or your faith and hope

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are in God, and He will
raise you from the dead and give you

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blurring that is, he give you
himself. There is nothing but God in

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the world. I try to hear
you something less trival. I received the

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letter from some one who is present, and they said that they did not

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understand my answer. I am quite
sure the gentleman who asked the question understood.

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He is here to night. I
said then that the whole vast play

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of six thousand years is repetitive things
a prayer. They waxed their way,

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they disappeared, and without this story, which is a story of the Gospel,

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it would simply the eternal hell.
What would it matter if you accomplish

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everything in this world and the end
was eternal death. But buried in the

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play was a plan from the beginning. It was before that the world was.

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When I tell the gentleman who asked
the question concerning Abraham, how we

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take a play, beginning, say, with Abraham bringing itself to the pimax

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of what we call Jesus Christ,
and then we take sections our place prayed

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over six thousand years, and then
we pull it into a focus which is

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leaning to the entire plan, so
that in twelve hundred and sixty days,

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Abraham, David, Jesus Christ,
the story in the desert of the servant

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all come into focus and you experienced
the entire true story buried in that plane.

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So you are raised through a definite
plan, or who was raised where

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you were before that the world was. I have accomplished the work thou gavest

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me to do. Thou Father,
return into me the glory that was mine,

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the glory that I had with thee
before that the world was. I

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gave it up willingly. I volunteered
to die, knowing that I could overcome

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death. But I s think of
myself. I'm stinking of Christ in you,

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For it is Christ in you that
is the hope of God, and

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glory is God. So we are
now being brought to glory as told us

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in the second chapter Our Hebrews speaking
of God as bringing many sons to glory.

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Not all came down, as we
are told in scripture. He chose

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us in him before the foundation of
the world. And in the story of

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the two sons, the podigal son
and the one that did not come out,

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he had no knowledge of his wealth. And he complained that now you

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kill the padded calf, and you
place the role upon him, and you

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pa place the ring upon him,
and accepting his hand, and sandals on

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his feet, and he who went
perserch and were waste. But he said,

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yes, my son, your brother. He was dead and he's alive

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again. He was lost and he's
found. You are always listening, and

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all that I have is yours.
But the son couldn't kill even one little

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lamb. He had no consciousness of
his intuinite wealth. It takes this horror

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to make us aware that we are
the Lord Jesus Christ, and the Lord

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Jesus Christ is God. So we
come into this world of death, into

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this world of horror, for everything
banishes. The ideal dreamed a day that

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you realize in its fullness paths and
then it banishes, or you leave it

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behind, and others spend it for
you. We build monuments to ourselves in

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cities after ourselves, name rivers,
name mountains, name all things, and

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cargo our faces in mountains, thinking
the last forever. And all these are

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garments. The real being is spoken
of as something other thmselves. The only

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being in this world is God.
The only one that radiates himself is Jesus

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Christ. He radiates and reflects the
glory of God and bears the express image

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of His person. And Christ in
you is the hope of loring that Christ

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in you will be raised from the
dead, not from a cemetery. You

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have never been placed in a cemetery. You were in the beginning place,

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in that holy Sefroch, which is
your own wonderful Sku. That's where you're

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buried, And one day you will
be called from that grave. As we

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tell, if the spirit of Him
who raise Jesus from the dead dwells in

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you, then the spirit of Him
who raise Christ Jesus from the dead will

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raise you. Oth the wife,
because Christ is in me. If the

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spirit of Him who raise Jesus from
the dead dwells in me, fota,

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he will raise me also because the
me, dwell in me. My true

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identity is the Lord Jesus Christ.
So the glory spoken of is not some

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peculiar thing on the outside of this
God infuinite joy, infuinite wisdom, infuinite

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power is buried with ind for he
who raised him dwells with ENGI and is

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raising his image that he may reflect
and radiate the invisible you. So when

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you are told, do not be
surprised at the fiery ordeal which comes upon

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you to prove you as though something
strange will happen. Rejoice that you are

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sharing in the suftings of Christ,
that you may also rejoice when the glory

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of Christ is revealed. As I
tell you from my own personal experience,

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that your true being is Jesus Christ. And who is Jesus Christ, the

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only God? And so am I, and so are you. So in

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the end, after a little suffering
within it so long, because we must

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say goodbye to those we love most
in this world, whether be my father,

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my mother, I have said goodbye
to them, but I so dearely

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loved them. I said goodbye to
you, a niece and nephew, to

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so many of my friends. And
so they departed, and those who love

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me must say goodbye to me too. And so this is sufting a question

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about it. Aside from the physical
pain that we all go through, we

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also have other ways of suffering.
Bankruptcy is something the embarrassment that comes with

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bankruptcy, all be unemployed and still
having all the obligations of life. So

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all these things come to mend.
And these are the subtings of Christ.

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What other Christ? Your own wonderful
human imagination is Christ. That is the

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only thought in the world, And
within your own wonderful human imagination the whole

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vast world exists. So when Petn
in his very short chapters, the only

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pious chapters, when he said that
the prophets who prophesied of the sufferings that

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would come upon Christ, and they
inquired as to what person or what time

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was indicated by this spirit of Christ
within them when their prophesied of these sufferings,

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and it would revealed to them that
they were serving not themselves, but

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knew for the time her not yet
come. They were simply recording an adumbration,

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an entire wonderful play of horrors.
Yes, joy and will were woven

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fine, but so much hollow.
Then when the time had fully comes,

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and not before it erupted in one
and the pattern unfolded in him. And

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we worship that pattern and call it
a man. And is the pattern the

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pattern Man buried in every child,
board of woman. And when that pattern

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is brought into focus, it rises
in the individual, and the individual experiences

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everything recalled in scripture concerning Jesus Christ. And he doesn't have to ask any

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one of this world to interpret it
for him. He till walks the earth,

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and his walks are john married called
by any name, But he knows

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what happened to him, and he
cannot deny n experience. And he knows

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these experiences could only happen to Jesus
Christ, and he has experience them,

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so he knows the reality of that
statement in Colosion. It is Christ in

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you that is the hope of going. For He not in you, your

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life would be hopeless. But because
He is buried in you, whatever is

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said in scripture concerning Jesus Christ,
you are going to experience, and you're

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going to have the same denial,
very new experiences. He comes unto his

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own, and his own received him
not. He will tell his own who

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he is, and they will reject
it because they know his physical background and

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fresh and God cannot inherit the kingdom
of God. So he speaking of a

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man that can inherit the Kingdom of
God. For it was that man that

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came down from the Kingdom of God
and deliberately assume new weaknesses and the limitation

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of human flith, that you may
overcome death. He didn't pretain you could

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have died. He died and completely
forgot that he is the son of God

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being raised now to God. For
he brings many sons to glory, and

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glory and God are identical terms.
So he's bringing those that he's selected in

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the beginning. Not all came out. Only what he showed did ye bring

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out? And it was God who
fell. It is God who is buried

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in your style, and when he
awakes, it's you who awake. Then

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you will realize, will he not
in you? If he could not emerge

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from him? And no one can
ascend into heaven, but ye who descended

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from heaven, the son of Man. For you will realize who it is

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when you wait, and you will
know that not until that moment did you

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realize that you have been very Not
for one moment did you entertain the thought

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that this was not a dream.
This was all a dream, and you

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didn't know it. And the dreamer
was buried in you all along, and

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the dreamer was God. His furst
name was Joseph the dreamer. His name

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was changed from Joseph to Joshua,
which means Jesus and Jesus and Jehovah are

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identical in meaning. Jehovah says,
and Jesus is called the savior of the

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world. And so the dreamer Joseph
was very in man, and his name

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changed from Joseph to Joshua, which
is Jesus. So vain the dreamer awakes,

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it is God who awakes. And
then God's play is the gospel.

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So the gospel must out unfold itself
in the one in whom God awake.

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So the first thing is resurrection.
You awakes, and then come is birth

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from above. For you're told unless
you are born from above, you cannot

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enter the Kingdom of Heaven. Now
you're on your way back to the source

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which you deliberately gave up to come
down into this world of death. So

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it but begins then with resurrection,
quickly followed in the matter of seconds by

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your birth from above, and then
comes the play. Now here is the

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promise made real? The child is
laughing. Then comes to discovery one thousand

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years later if you read the play, and it will be a repetitious play,

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over and over with no escape.
And suddenly, now the sun is

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going to a player your escape.
The sun appeared and you know zactly who

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it is. Yet between that sun
appearing and the child's birth is a thousand

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years if you read the story correctly. Yet in your own experience, it's

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only a matter of months between the
appearance of the sun and the birth of

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love, exactly one hundred and thirty
nine days. And then here is a

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story buried in the book concerning the
a saint and the escape from Isdril from

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Egypt, and it's all tied into
a serpent. Who would have thought for

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one moment that that is literally true, and that you experience it. And

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as Moses lifted up the serpent in
the wilderness, so must the son of

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Man be lifted up. And then
you, like a fiery serpent, you

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are sent into heaven. And here
is the being that you really are,

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a fiery power. Infunite power,
infunite wisdom, and it's God. So

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if you are here to night,
who wrote the letter? I hope my

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friend who asked it? Because that
was stand who asked it? What is

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the story concerning Abraham tied into this? When I thought I made a claim,

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but evidently I didn't. I hope
I did to him because he asked

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it. But the story begins with
abrahams and people take it as a physical

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story. Is not a physical story. The drama is unfolding in man.

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So you come into this world and
assume death. These bodies die. There

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seems so strong, and then they
wax. But there comes at turning point

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and then they wan, and then
they say, and then they banish.

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Say everything died where told? The
stars are melting. Everything in this universe

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is dying. But there is something
buried in it that cannot die. It

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is God. And when I read
the Monday morning papers after the services on

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Sunday, I stand a guest at
these men who are talking from pooples and

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speaking of the story of Jesus Christ
as some little secular history yet took place

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two thousand years ago. Has nothing
to do with any man who walks the

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face of this earth two thousand years
ago. It is all about the eternal

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play, and it's Christ in man, in humanity. But he comes one

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by one, he awakens in each. I'm together. It forms the one

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man, and that one man is
God. As Blake said, it's so

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beautifully thou art a man. God
is no more thy own. Humanity learned

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to adore. You humble yourself,
you humble me because God is Man.

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God actually became humanity, every child, whether the child be a moral or

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not, it became every child.
And he tells us is only a little

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while that you suffer, But we
suffering thing it so long? How long?

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Or Lord who love? How long? But then he promises us when

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the chief Shepherd is manifested, the
chief Shepherd. But who is the chief

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Shepherd? Is he not God?
The Lord is my shepherd. I shall

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not want. And when the chief
Shepherd is manifesting, then you will see

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his glory, for the shepherd is
God, and the son glorifies the Father.

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You will see the sun, and
then you will know who you are.

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And I can't tell anyone the thrill
that comes you when memory is restored.

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And all of a sudden your memory
returns, and you have been sleeping

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for these thousands of years, dreaming
this dream of life. But Dame,

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you have awakened, and shall he
tells it so beautifully that stakeing me he

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has awakened from the dream of life, till we who are lost in stormy

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visions and keep with phantoms an unprofitable
strife. But we are the ones spoken

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of inscriptions when they use the word
Jesus Christ. You are Jesus Christ,

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But you are sleeping. And I
know from my own experience you were not

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the here those who are faithful in
coming here? Will you not at the

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end? You are at the end. I am not saying you will not

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suffer between now and then. You
are civilized, and you have friends and

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relatives that you love, darling,
and you will have the exprience or saying

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goodbye to those without darling, and
they will have these prience or saying goodbye

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to you. It's all part of
the play that you may suffer with Christ

215
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for just a little while. And
the God of all grace lou Grace means

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the gift of God to man,
unearned, unmerited, which is the gift

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of himself. He raises us from
sonship to fatherhood. He raises all sons

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to dry but if he raises them
to glory and dory as God, he

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raises you to God the Father.
And who's sitting here tonight, Who in

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the world, and I'm speaking of
every one in the world, would actually

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have thought for one moment without revelation, that they are the father of the

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Son of God. They can't even
read themselves to believe that they are the

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son of God, far less being
the father of the Son of God.

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And I tell you you are destined
to have the experience of being God the

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Father and his son calling you Father, and you will know it. This

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is not a play anymore. Suddenly
reality returns. This is the play.

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And then all the sudden reality in
the midst of it all returns, And

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that was buried there all along,
and no one so it so when we

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read in the first Epistle, the
first chapter of Fita, that the prophets

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who prophesy of the suffering, they
inquired as to what person or what time

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was meant twen it was indicate concerning
the sufferings of Christ and the subsequent glory.

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And it will reveal to them it's
not about you, about others in

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this world. It's not about the
prophets who we record it. It's all

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about those who will come at the
fullness of time. And you are the

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one spoken of in scripture. So
the glory, well what men in this

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world? And you can conceive of
it? You speak of the glory of

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the sun. There is nothing that
you can use nor image in the world

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that it can use to radiate this
glory or to describe the glory. But

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you are men. You remain your
body. I cannot describe. I can

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describe the face. I can describe
their hands and the voice. I can't

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describe the body. It's radiant,
and it's all power upon me, and

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it's always there, and it's all
loved. The form is infunite loved.

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The human form divine is all loved. And how can I describe love as

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a form? And yes, exactly
what I mean, Because when you stand

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in the presence of God, he
is infunite loved, and you can't think

246
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of anything but now in his presence
and your heat. For the minute,

247
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he embraces me and you appuse,
and you become one. The very face

248
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that you saw becomes your face.
Yet you are protein beings, and for

249
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purposes of your own you can assume
any form any face, but the face

250
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all over that face. So in
the age, there's only one body,

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one story, one Lord, one
God and Father of all, and you

252
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are at one. And may I
tell you it's going to happen to you

253
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whether you aid it or not.
And you can't aid it. It's a

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gift. It's being restored. He
will restore and establish and strengthen you after

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you have suffered a little while.
Read that in the fifth chapter of People.

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I think it's the tenth verse.
After you suffer a little while the

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God of all grace, that's the
one who will give you his glory,

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which is giving you himself. So
no matter what the suffering of any one

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of this world today, it is
nothing compared to the glory that is to

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be revealed in us. So when
Paul wrote that marvelous letter to the Romans,

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is that I consider the sufferings of
this present time not worth comparing with

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the glory that is to be revealed
in us. And he engined on that

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tabulous note that no power in the
world conseparates from the love of God.

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For God is help, and you
are incorporated into the body of Love,

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and no power in the world can
separate you. From it, So do

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not be surprised at the fiery ordeal
which comes upon you to prove you as

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though something strange were happening to you. It will come I went to it,

268
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and you think you're going insane,
And if you voice what is happened

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to you, those around you will
be concerned because they will think you're doing

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insane. But may I tell you
you are not doing insane. These things

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happen and then suddenly, out of
the noil, that entire plan comes together

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into focus, and you are the
central character and the whole thing. He

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erupt within you. Could it not
in you, It could not her up.

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If God was not now immersed and
buried in you, he could not

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unfold in you. And He infold
unfold himself in that man. And it

276
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begins with his awakening in you.
As you. You don't you another one

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awakening. It's you. You're a
waiting and you're exactly where you are.

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You're in your skull. But you
also know what it is. You know

279
00:29:53,759 --> 00:29:57,599
it is a tomb. You no
doubt in your mind as to what it

280
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is. It's a tomb. There's
no doubt as to the fact it is

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sealed. But you also have an
inid wisdom as to how to get out.

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And you know you can be pushed
in something from a roll away,

283
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and you do, you push something
rolls away and you come out just like

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a child being born. And then
the witnesses are there as toll Us.

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In Genesis, that's where Abraham comes
in. There were three who suddenly appeared.

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He did not see them approaching from
without. There's suddenly appeared, bringing

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the news of birth. And Abraham
believed, and there was a country unto

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him for righteousness. Therefore, righteousness
encryption is equated with faith. He had

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the faith to believe that nothing was
too hard for God. So he believed,

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and there was a confory to him
for righteousness. While the whole vast

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world takes the word righteous and use
its strange concepts of it, some whole

292
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concept has nothing to do with that. Can you believe the most incredible story

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in the world that you are going
to have a child? Now go beyond

294
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that into a more incredible state,
that you're going to be born out of

295
00:31:15,519 --> 00:31:18,920
your own scum, and the proof
of your birth is will be a child

296
00:31:19,000 --> 00:31:25,799
up in swadling clothes. Can you
believe that? Or that's the story told

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00:31:26,880 --> 00:31:33,160
Abraham believed it. And there were
three witnesses sent from God. And the

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three do come. And here they
are right before you, and the child

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is before you tun and you are
now spirit. And so if the spirit

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of Him who raised Jesus from the
dead devails in you, can he who

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raise Christ Jesus from the dead will
raise you. Also? Why, because

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Christ Jesus, that patterned man,
is Indian, he will raise at pattern.

303
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And you, the Spirit of God, will experience that pattern. For

304
00:32:05,440 --> 00:32:10,400
you are the spirit of God.
For if the spirit of Him who raised

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00:32:10,519 --> 00:32:15,680
Christ Jesus on the day dwells into
what he bells in you, for who

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00:32:15,799 --> 00:32:19,440
raised him the spirit of God and
is the Spirit of God, is God,

307
00:32:20,400 --> 00:32:23,480
and he dwells in you. May
I tell you the word spirit and

308
00:32:23,519 --> 00:32:29,720
the word wind are one in Hebrew
and in Green. And it is the

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00:32:29,839 --> 00:32:36,400
wind that you hear, this unearthly
wind, a fantastic wind. And it's

310
00:32:36,440 --> 00:32:45,599
the Spirit of God who acts thee
awoke himself because you are God, that

311
00:32:45,759 --> 00:32:52,960
it comes at the appointed hour.
Everything comes on time. At that appointed

312
00:32:52,000 --> 00:32:57,720
hour. He waits and terry is
in you. For without this story,

313
00:32:57,839 --> 00:33:04,240
what unearth would anything in this world
world matter? What would it matter if

314
00:33:04,240 --> 00:33:07,680
you became president of this country,
this fabulous land, at the next election,

315
00:33:08,440 --> 00:33:14,079
if at your death that is it. What would it matter if you

316
00:33:14,200 --> 00:33:19,000
own a billion of billions and at
your death is all over. Wouldn't that

317
00:33:19,119 --> 00:33:22,559
be without horrible, sorry thing in
the world. But it isn't true.

318
00:33:22,680 --> 00:33:30,160
You are in a mortal being.
God actually became humanity and is buried in

319
00:33:30,279 --> 00:33:37,559
man for a divine presence, and
he will awake in the individual. That's

320
00:33:37,599 --> 00:33:43,680
how personal. It is not awake
in humanity collectively, but individually. As

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00:33:43,680 --> 00:33:47,599
we are told you the fifteen chapter
of the Book of First Coincidence, we

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are called each in order, one
by one, as we are told in

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Isaiah. I will call you one
by one. But first I try you

324
00:34:00,079 --> 00:34:04,559
in the furnaces of affliction. Why
for my own sake? I do it

325
00:34:04,759 --> 00:34:09,320
for my own sake, for my
name shall not be confined. My glory.

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00:34:09,440 --> 00:34:15,400
I will not give to another.
While the glory his glory is himself.

327
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He cannot give himself to another.
He has to make you himself,

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00:34:20,719 --> 00:34:24,480
which is God the Father, For
you are his son. Are you going

329
00:34:24,559 --> 00:34:29,960
to bring all these sons to glory? Which needs bring the son to himself?

330
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To the love of being God the
Father. So each son is being

331
00:34:35,800 --> 00:34:39,480
raised from God level of being the
son of God to the level of being

332
00:34:39,639 --> 00:34:45,000
God the Father. And he can't
do it and give it to another.

333
00:34:45,760 --> 00:34:50,159
And so you've got through the furnaces
of affliction because he cannot give his glory,

334
00:34:50,199 --> 00:34:55,719
which is himself, to another.
We be carefully. I will make

335
00:34:55,800 --> 00:35:04,239
my glory pass before you, and
I will cover you and rain I have

336
00:35:04,599 --> 00:35:10,480
passed by. Well, the eye
is going, so he gives you himself,

337
00:35:12,480 --> 00:35:16,239
and that self is God to fall. And then when you have that

338
00:35:16,320 --> 00:35:21,159
experience and you take off this goverment, you take it off for the last

339
00:35:21,239 --> 00:35:27,960
time. So do not display of
the millions who have gone without having had

340
00:35:28,000 --> 00:35:32,440
the experienced. They're going to have
it for everyone who departs this world do

341
00:35:32,519 --> 00:35:37,880
not go into any cemetery. They
don't go any place, as simply are

342
00:35:38,000 --> 00:35:45,239
restored. When that little breath departs, they are restored. And what was

343
00:35:45,320 --> 00:35:51,400
deformed here that form, they're restored
into that form, but young, young,

344
00:35:51,480 --> 00:35:53,960
and not a thing missing in a
world just like this. The world

345
00:35:54,000 --> 00:36:02,239
is restored, and they continue until
this pattern underposed within them. If one

346
00:36:02,280 --> 00:36:07,119
could only catch himself in the mood
of a dream and see what he's doing

347
00:36:08,960 --> 00:36:14,360
to realize it is a dream.
But I want to encourage those to a

348
00:36:14,519 --> 00:36:21,440
heaven at the moment, a few
difficult moments because of vision. But do

349
00:36:21,480 --> 00:36:30,239
not share it. Don't tell anyone, Just keep it to yourself. It's

350
00:36:30,280 --> 00:36:36,800
only a little while. He's fiery, ordeal the last and then suddenly it

351
00:36:36,920 --> 00:36:45,559
happens, and then you are a
peace and you're told to rejoice that you

352
00:36:45,800 --> 00:36:55,239
share in the sufferings of Christ,
that you also may rejoice in the glowing

353
00:36:57,320 --> 00:37:01,159
that is to be revealed. And
if you build in you or you aren't

354
00:37:01,159 --> 00:37:05,000
going to see him coming from without, as all the great e Banker is

355
00:37:05,079 --> 00:37:08,599
talking about, they're waiting for him
to come to appear on some mountain's side.

356
00:37:10,039 --> 00:37:15,840
They wouldn't recognize him. But whenever
he comes, he is denied.

357
00:37:16,119 --> 00:37:22,280
Whenever he comes into the world,
he is denied because he does not belong

358
00:37:22,320 --> 00:37:25,920
to this world. They know the
background, the physical background of every person.

359
00:37:27,320 --> 00:37:30,800
You're all numbers now, and exactly
what your number is. Your father

360
00:37:30,880 --> 00:37:34,840
had a number, your mother had
a number, and so you're only a

361
00:37:34,920 --> 00:37:39,760
number in the eyes of our country. Everybody has a number, and so

362
00:37:39,880 --> 00:37:43,840
they know your number. So you
can't come telling them that you came down

363
00:37:43,880 --> 00:37:45,960
from heaven. They know you came
out of your mother's womb. And he

364
00:37:46,039 --> 00:37:51,920
has a number. So they have
death recalling. And so when Christ appayers

365
00:37:52,079 --> 00:37:55,199
in man, he has to be
denied. He comes to his own and

366
00:37:55,239 --> 00:38:00,719
has only received him not, and
he tells the world, I am not

367
00:38:00,800 --> 00:38:05,000
of this world. And they know
very well he is of this world,

368
00:38:05,039 --> 00:38:08,760
because they do not see Christ.
They only see the garment that he wears.

369
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And as Blake said and called the
one who is so blind, he

370
00:38:13,559 --> 00:38:16,760
calls him Satan. He said,
oh, Satan, thou art but a

371
00:38:16,960 --> 00:38:23,119
dunce, and canst not tell the
garment from the man, for less the

372
00:38:23,159 --> 00:38:30,039
whole vast world is Satan, the
doubter who cannot tell the garment that God

373
00:38:30,159 --> 00:38:37,039
wears from he who wears it.
They cannot see him, and so they

374
00:38:37,079 --> 00:38:40,880
only see the garment that he wears, and that garment is gay. It

375
00:38:40,960 --> 00:38:47,159
has a number. They know it's
physical parents, his whole ancestry, and

376
00:38:47,320 --> 00:38:52,280
he denies that these are his father
and mother. And then he tells them,

377
00:38:52,280 --> 00:38:57,320
if you saw me, you would
see my father also, for I

378
00:38:57,679 --> 00:39:02,519
and my father are one. So
you do not know me because you do

379
00:39:02,559 --> 00:39:06,800
not know my father, so you
will put me out of the synagogues,

380
00:39:07,119 --> 00:39:12,480
excommunicate me, and then you will
kill me, and think you do God

381
00:39:12,559 --> 00:39:20,800
a service. And that is the
entire world in which we live. Condemn

382
00:39:20,840 --> 00:39:24,840
you, compare to the ends of
time because it happened in you. For

383
00:39:25,000 --> 00:39:31,639
their whole concept of God is false. The whole thing is fause. But

384
00:39:31,840 --> 00:39:36,639
I can only reach a few,
but you can reach a few. And

385
00:39:36,760 --> 00:39:44,440
though you read, they will leave. So Paul ask the question, who

386
00:39:44,559 --> 00:39:50,039
then is a polus? And who
then is Paul? And he answers it

387
00:39:50,119 --> 00:39:59,599
for us servants to whom you believe
as God are signed to each. So

388
00:39:59,800 --> 00:40:02,960
the armor that you were, this
thing called never, This was a sign

389
00:40:04,199 --> 00:40:10,519
a certain part to play. Say, for who is Never a servant through

390
00:40:10,639 --> 00:40:17,079
whom you believe as God assigned it
to him? So who is the polace?

391
00:40:19,400 --> 00:40:24,280
Who is Paul? Servants through whom
you believe? And where he says,

392
00:40:24,280 --> 00:40:29,119
all right, there will be that
that he will call. For no

393
00:40:29,159 --> 00:40:32,880
one comes unto me, said my
father calls him. And though small that

394
00:40:32,920 --> 00:40:37,599
one will believe, a few of
the very ane will drop out. Has

395
00:40:37,639 --> 00:40:43,159
told you in the sixth chapter of
John, when it came very hard to

396
00:40:43,199 --> 00:40:47,599
believe what he is talking about.
They will call hard sayings. And then

397
00:40:47,760 --> 00:40:52,400
one said, who can believe these? Who can accept these? For these

398
00:40:52,400 --> 00:40:57,599
are hard sayings? And then they
departed, never to walk with him again.

399
00:40:58,199 --> 00:41:01,039
Then he turned to Peter, and
he said to Peter, wouldst thou

400
00:41:01,079 --> 00:41:07,800
go allt And Peter answered, to
whom would we go? Thou hast the

401
00:41:07,880 --> 00:41:13,000
words of eternal life? Or yes, they are difficult to accept, for

402
00:41:13,159 --> 00:41:17,199
if these are the reality, then
to who will we go? And the

403
00:41:17,360 --> 00:41:22,199
few walk with him to the end. But even those who walk them to

404
00:41:22,280 --> 00:41:27,239
the end denied him up to the
very end if it meant the loss of

405
00:41:27,280 --> 00:41:30,840
their physical little body. So they
say, I do not know him.

406
00:41:31,639 --> 00:41:37,000
And three times he denied them,
and then the cock crows. But the

407
00:41:37,119 --> 00:41:45,280
drama is forever, and this vast, vast story of six thousand years comes

408
00:41:45,280 --> 00:41:51,239
in the focus in jest a matter
of moments, and begins rapidly to unfoll

409
00:41:51,320 --> 00:41:55,360
within you. And then you know
who you are. But I am telling

410
00:41:55,360 --> 00:42:01,559
you from its priance. You are
the Lord Jesus Christ. There is nothing

411
00:42:01,639 --> 00:42:08,119
in the world but Jesus Christ.
So in the end, when he was

412
00:42:08,199 --> 00:42:21,320
transfigured before them they saw Moses and
Elijah and Jesus, And when their eyes

413
00:42:21,360 --> 00:42:27,280
were open, they saw Jesus only. For there's nothing but Jesus. He

414
00:42:27,360 --> 00:42:32,760
didn't come to abolish the law of
Moses or the prophecy of Elijah. He

415
00:42:32,960 --> 00:42:37,920
came to fulfill them. And having
fulfilled both the law and the prophets,

416
00:42:38,079 --> 00:42:43,960
there is Jesus only. So in
the end there is only Jesus. And

417
00:42:44,079 --> 00:42:47,000
you will await one day to note
that you are here. For everything said

418
00:42:47,039 --> 00:42:52,480
of me you are going to experience. And then you'll walk the earth and

419
00:42:52,639 --> 00:42:57,960
you will tell it to the best
of your ability, and to those who

420
00:42:58,039 --> 00:43:02,159
will accept, those who will reject. But the little garment that you will

421
00:43:02,639 --> 00:43:09,159
make no effort to have it leave
a footprint on earth, for everything vanishes

422
00:43:09,199 --> 00:43:14,360
here. So the little name you
will now that will vanish, because your

423
00:43:14,360 --> 00:43:21,599
real name is Jesus Christ. Has
your true identity. You are the Lord

424
00:43:21,719 --> 00:44:00,320
God, Jesus Christ. Now let
us go into the silence. H H

425
00:44:25,880 --> 00:44:53,199
good. Nor are there any quections? In the twenty second song, the

426
00:44:53,320 --> 00:45:00,079
word translated dog is a euphemism for
a homosexual when he said, the dogs

427
00:45:00,119 --> 00:45:07,800
surround me. Yet the dog is
the symbol of pike. In scripture,

428
00:45:07,239 --> 00:45:14,239
it's carried. The only companion that
could walk across into the promised land was

429
00:45:14,400 --> 00:45:22,119
Joshua. Moses could not go,
and yet called followed and went as companion.

430
00:45:22,199 --> 00:45:27,519
And carry means dog. Yet the
word carry, by definition means a

431
00:45:27,760 --> 00:45:34,719
male's hollow in the service of the
temple. Because the priesthoods of the past,

432
00:45:34,920 --> 00:45:39,519
like the priests of the day,
hiding under these morals cloaks that there

433
00:45:39,559 --> 00:45:43,199
were many of them are homosexual