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I run ninety- six with two
five in the morning. Don Luis Minaya,

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good morning, Don Luis, good
morning, or had a good time

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commenting here, outside the Chamber,
outside the microphone, that the temperature has

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improved somewhat. Looks like last night' s rain has cooled. Staying yes,

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well, right now, when you
go up the sun that da hume

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is making a cold hair here.
We put it to remain that freshness and

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we will have more light already,
yes, truth, the heat that is.

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Yes, yes, yes, waiting
for the matter. Yeah,'

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cause when they' re scrubbed at
the temperature, there' s more lights.

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I know more. Or it has
to go great. I' m

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going to ask you here to read
me that blue dot. When they warn

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you, the blue settles. Don
Luis, ay verde to me I am

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varo the men we know red,
blue, green yellow and white and black.

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Now, a problem before Alberto'
s question which is today' s

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topic. Yeah, right, yeah, five realities that concern the consultant,

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five phenomena, so to speak,
what I' m worried about. And

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when I mean that I' m
worried, it has to do with what

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psychologists call casuistics, how frequent,
what abounds, what they consult us about,

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what one receives, what demands we
have. I mean, there'

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s five freaks. The first is
the compromised mental health of the Dominican people,

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of the majority of the people and
total that is scary because yes,

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to say that they will win such
a party they only interview a thousand people.

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So if I see fifty people,
twenty people with the same subject,

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then I can tell I can do
something that' s do, something that

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' s spread out and has a
lot of logic, because statistically that works

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and that doesn' t vary exactly. So, in vita that I work

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with small, medium, large and
corporate companies, then I see the horizontality

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of the issue. So, today, what is causing this drastic deterioration of

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mental health. Obviously, I have
always said here that mental health is a

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concept that defines where the person thinks
well, feels well and makes good decisions

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and, obviously, that he is
in perfect health. I love the metaphor

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of the ballplayer standing in front of
the Piacher. A thousand are mentally healthy

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because he stands there in front of
assuming his role, which touches him convinced

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that he will hit the ball and
vote it and he will celebrate and feel

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good. So that' s mental
health. When you feel perfectly, when

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you wake up the day with desire, with strength, with courage, happy

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and happy to face the reality,
that touches the role that you chose.

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But what' s going on right
now, what' s going on that

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life people are assuming as a life
of experience, that is, what the

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life of experience means, the life
of emotion. What I want to feel

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today, what I want to have
a good time. I want to have

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a good time today and I decide
to do what I like today. Then

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there is a group of people,
especially young people, who now get carried

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away from all the information they have
and believe they are mature, already have

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a lot of information and behave in
a way as if they were responsible adults.

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So, when you hear them explain
the reasons, he says but blessed

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be God my expression and where you
got that, boy, where you think

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that what you' re doing has
to do with what you say. So

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now we have a life called smar, an easy life, a comfortable life.

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Two and two are four, four
and two are six, six,

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two or eight. And I said
give it for yesterday two gift or that

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you say so true that the other
day I was out there in town and

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I had gotten used to driving with
the map and I said I' m

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going to stop using the map to
drive on the routes that I know,

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because it was happening to me that
they couldn' t get anywhere anymore if

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I didn' t mark it on
the map. So we have technology that

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what I' m doing to you
is stunting our ability and there' s

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a reality. Oz takes you,
but it doesn' t make you enjoy

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the trip. The phone makes you
talk to people, but not that you

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have contact with people. So we' re living an era of something where

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I mean, we go from primary
relationships, gold- gold kind of relationship

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as absurd, which is virtual,
which is called hyperreality, that is,

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it presents you with an exaggerated,
maximized reality and life is not like that.

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So, the studies that have been
done recently that with the kindness here,

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Adriana Valler, there are some Latin
American studies that are not identified within

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the ten countries with the most mental
health problems, but within ten, according

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to the Dominican Republic research occupies the
first place among the countries of Central America

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and the Caribbean, according to the
rate of years of life adjusted to disability

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by one hundred thousand people, that
is, we have a deterioration of mental

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health. Why, and I move
on to the next point, because a

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person who feels bad is because he' s thinking wrong. And a person

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who feels bad and thinks bad,
as you think he will act bad and

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bad, then what does it mean
that if you feel that life that experience,

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you have to have fun and the
tea and travel and fashion. That

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pleasant feeling that' s wrong brings
you wrong thinking and clear that most of

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the decisions you' re going to
make are wrong. If life is not

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of experience, life is of reality, of what you live in reality a

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flight plan, that is to say
that it is the experience I go to

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the United States and a fantasy like
that. That' s called experience,

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it' s called memory. What
you imagine, but the reality is different.

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Everyone who has traveled only counts the
beautiful moments, everyone who always studies

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asks a person, a mother who
opens up her role as a mother and

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becomes wonderful by saying what is herbose
and that her life changed her. When

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the same mothers then ask you tell
me what your day was like today with

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your terrible children. I' m
exploding, I' m exploding. So

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that' s wrong. No,
what happens is that we are living the

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illusion of life that we imagine and
want to go back always from emotion is

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called life of experience. The second
thing that concerns us is rotation, so

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much rotation, so many changes in
work, that is, how it is

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possible. I' m working companies
that are fifteen and twenty years old and

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when I have to work leaders and
employees and here and how old you are

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here, six months, the other
one year, then what' s going

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on. And this would be a
question Alberto Tú that you like to question

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as much as Juan Luis, José
Luis Perales that all his songs are and

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how, why, where he falls
in love. There' s a question,

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a question I' d like to
hear. What you want about people

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who are unemployed, who have no
job, who you want a job or

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want to work, work, I
want to work, Eduardo, I want

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to work, work and what you
think is going on. People want a

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job, people want a job,
so what does work mean, the illusion

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that I' m going to get
a salary, the illusion that I'

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m going to be able, an
illusion, a mental image that' s

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not bad, because human nature will
always do it. The problem is that

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what brings satisfaction is not work.
What produces or pleasure is working, working,

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and then why they rotate because they
don' t enjoy working. You

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believe that a person who finds work
where he has to work, his passion,

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what he likes, what he studied, you think he will leave that

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place. Of course not, of
course it' s not as good as

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I am as I am as I
get out of the notus I' m

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thinking and I get your daughter right, so in five years we' ll

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leave you like this, so or
with mumps people who like to work hear

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the definition of work is work.
It' s something I could do for

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free. I can do it for
free perfectly and I' m going to

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enjoy it. But there' s
a point. When you work at a

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job for what you' re paid
for, that has an ugly name for

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prostitution, that is, when you
do something, not because that gives you

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pleasure and you don' t like
it simply for what you' re paid

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for, for what you get,
then you' re prostituted. Then the

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question is always but why you have
to accept a job that you don'

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t enjoy. If in the world
there is work for everyone, that is,

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everything you dreamed of, what you
want clearly, what the answer is.

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That' s what came up.
Then there' s a subject with

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that. So that topic of looking
for a job instead of wanting to work.

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It is ending a lot of rotation
and what is the point to tell

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listeners that to achieve promotion in a
company from a position of ordinary employee to

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managerial levels. You know more or
less how many years that takes how many

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not less than five and up to
ten and more years big. If you

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want to rotate fast, then find
yourself a median, but you have to

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speed up your knowledge. I always
ask and you know English. No,

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you know how to run a computer, you haven' t done any grad

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school. No, then how come
you' re going to get fast in

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a job to management levels if you' re not ready. But that'

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s also what you ask him as
a chauffeur' s assistant who' s

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screwed up and you want to be
a chauffeur, you have a license,

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he' s not studying for chauffeurism, not the accounting assistant' s screwed

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up. With the job, you
finished the race, I didn' t

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leave it in half. So how
are we going to pretend in this world

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to ascend, grow and evolve if
we are not preparing. Therefore, human

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resources have a hard job of learning
to differentiate whether the candidate is looking for

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a job or actually wants to work. Third, we are beings in relation

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to digitization. As we said,
it is destroying and you know why we

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live so connected to the cell phone, among other things, because there is

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a vital need to relate, to
come into contact, to deal in relation,

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and it is a basic need.
But that need is met only face

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to face, not in a virtual
way. And what' s going on

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with that cell phone. There is
a philosopher author who defines him as a

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narcissist and autistic narcissist. In fact, there are studies, Don Luis,

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who was talking about it a while
ago with a person who scrubs with children,

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who exists what is called autism syndrome. Induced children who after a few

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months, six and seven months beat
one on their face, the child abstracts

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from the unexact environment and arrives at
four or five years old and the child

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still doesn' t say niola and
the parents then start to worry, they

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start to you boy. They don' t have anything. There are no

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studies that reveal that this has become
a serious problem. Indeed, and that

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affects children, young people and adults. He knows two impacts. You have

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this and I check this when I' m working coaching, when I'

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m working in a personalized way,
two phenomena. Young people are losing the

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ability to be empathetic, that is, they live a life for themselves,

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what it looks like, what I
like, what I want. The young

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lady is seventeen years old and lives
as if she were twenty- seven.

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And I also wonder, and that' s my last point, where the

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parents are. I mean, there' s a n n s NS.

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I' m going to say what
matters is what makes me feel good.

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I' m fine, I'
m happy and then you miss that part

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of what' s called the empathy
of being able to connect with each other

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to understand the other. And along
with this is terrible the active listening as

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well. It' s getting harder
every day to find people who listen to

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you about your complaint. I had
a problem in a workshop and when I

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complain, I get something else back
and I, that' s why I

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didn' t ask. I mean, I went to a workshop recognized for

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a small crash I had and decided
to paint the entire vehicle and I never

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regretted it so much because that was
the initiate of an apartment and blessed hour

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be God a starting the apartment.
But, well, when I' m

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going to remove the vehicle, they
didn' t paint it. The rearview

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mirrors, no, but I did
have the vehicle, the vehicle. The

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book is like her. Lack of
killing kills, that is, the dirty

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heart. Well then, Peter,
you have to pay, but I kind

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of have to pay, but you
listed that. He' s a complexing

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veingolo. Then don' t listen
I' ll go, but you made

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the vehicle quote that' s complete. Complete, No, there' s

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no way they' ll answer you. No, no, no way.

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Because there is also another question forget
that I have found it a lot and

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it is also a practice that you
have to start doing, and it is

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to take responsibility for your decisions and
for your omissions or mistakes. If it

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was my fault, I had the
responsibility. I' m going to try

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to solve that, et cetera,
because you save a lot of conflict.

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So now there is also a tendency
that everything is a justification. Not that

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I didn' t do that because
back in California, the sun went down

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and it got slow or something,
no, because that' s not the

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problem. It happened to me with
a charge they made me with a card

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and I had to call the bank
three times, as they wanted me to

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pay the car and then we found
out and then I had to climb that

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to where an executive that that friend, she had to intervene so that whoever

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had to solve the problem would take
responsibility for the guarantee given by the banks

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when there are unrecognized charges, that
the bank has a process of investigation,

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claim, etcetera. Not that you, as an agent, are going to

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say no look here. Call a
lot for that cow that happens a lot

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and I can you make that claim, which is what they told me the

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summary. Sure, yeah, there' s when you make a mistake everything.

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That person who explains or justifies a
mistake in the background is always telling

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you to make a mistake and can
justify it. I stopped it. When

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you make a mistake, you just
say sorry, period. You don'

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t have to say anything else.
I' m sorry, I' m

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sorry, it won' t happen
again. Then that part of empathy and

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active listening. They are two essential
tools for parents, essential for managers,

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essential for leaders and, above all
and in an extraordinary way, for service

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people, the customer who you complain
about something and answer you something else.

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But what I' m saying is
this. This then becomes the smartphol,

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the phones and those things, as
they are contributing more and more to that

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phenomenon. Why, because you have
to say to what you spend daily time

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knows what is the message that the
brain receives, that what you are doing

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has to keep it, that you
have to save it is how I accept

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them the computer that you write to
you and the computer assumes it, you

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know what depression is, a heart
that wakes up a sad day, is

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sad. The brain assumes that that
emotional state is the normality of that Christian.

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Then the brain gets that and you' re depressed. That' s

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why we have to send him to
the psychiatrist and they don' t understand

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that when something went to your brain, it' s already a biochemistry issue

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and the drugs that do that.
So, if you tell the everyday brain

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connected to the brain and you don' t have to understand or understand anything,

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but enjoy that Tiktok madness and all
that stuff they put in there,

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the brain is understanding that when you
have to interact with a human then it

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' s going to be the same
you' re going to be watching IT,

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that is, you' re going
to be listening to IT. You

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' re so right what you'
re saying, don Luis, that with

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dating apps, they' re very
fashionable. Now, there are studies that

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have revealed the decline of such applications, because younger generations have realized that everything

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is a total fiasco, of course, and have decided to abandon them,

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because when you meet someone for an
application of this, there is a total

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inability to establish an effective emotional connection. In most real names it is called

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hyper reality, which is to exaggerate, obviously, and people who are looking

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for experience clearly that it will fall. Don Luis Mira They write here to

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a comment one of our listeners in
Tiktok' s comment box and says the

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Twitte of Twitch Says Don Luis.
We appreciate these issues. In my case

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I' ve been working remote for
a year. I' m a twenty

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- three- year- old full
I was a supervisor of a team of

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fifty people in the past time and
one thing that I miss is physical contact

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with people at home. At first
it was strong. They' re going

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around the house. Then I adapted
and began to enjoy myself. Now he

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listens to the program and starts the
day in a different way and says they

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are a little more relaxed. Now
he continues to say that for a year

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now mental health in young people and
in tone of work is the most important

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thing, he says from his experience. Yes, and according to purpose how

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good the comment, because there is
a phenomenon. There are people whose personality

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is low in interpersonal relationships. It
feels good, it just likes to be

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alone and what you think If that
person is put to work remote, he

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will be happy, because that is
his comfort zone, but he does not

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realize that he is working to the
detriment of himself, because human nature exac

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is segregating and is relational. There
is nothing listen well in this world that

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produces more square being in terms of
relationship of a good conversation and look can

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be with water, with lemonade,
with wine, with tequila or with hui.

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If I have testimony of all things, as I have with five cases

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of double beer, I gird a
blessed man. God be good, I

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didn' t come in. I' m fine and it has to be

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before lunch or hot. So not
three boxes to three boxes and he'

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s alive. You have to go
look for someone you have to be young

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for some kidney transplant or something from
him. Then you have to be careful.

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People who are highly relational if they
put him to work remote, he

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' s going to end up sick. What' s the matter? And

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there' s that we have a
weakness to psychologists that you can keep doing

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exactly what you' re doing and
you' re not going to feel anything.

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That' s gonna come out when
he' s older and he'

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s not gonna remember where that came
from anymore. The fourth thing that worries

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is young entrepreneurs excellent entrepreneurs in the
aspects they dominate, but they think they

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know everything. So look at an
entrepreneur is a person who has a more

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prominent one of the values that he
has and is that ability to make a

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reality, to put into practice an
idea, a dream, that' s

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his great skill to number one.
I mean, they dream they have an

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idea that I' m going to
do this, believe it and put it

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into practice. But blessed be God, you know about accounting system, you

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know about financial system, you know
about organization management. No, so now

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there' s a very big phenomenon
going on. Above all, the main

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concern is to violate economic principles,
to violate financial principles, debt capacity,

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inventory rotation, cast flow, movement
of entry and exit and above all working

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capital. There are people who have
brilliant ideas and have no money and want

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to throw themselves. They start renting
apartments, they start buying equipment and then,

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when they come to see, they
have a problem. When you hear

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them and say good, but here
you had capital, you didn' t

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have a contract. No, then
how you buy cash to sell on credit,

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what' s the rotation you need. Then look to undertake is the

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closest thing to marriage, to the
marriage of the last century from which I

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came where there was a stage of
falling in love, of knowledge of courtesies,

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which was where you found out who
you were going to marry, the

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family, etcetera, etcetera, and
look at the best, the best time

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to save a marriage. That'
s courtship, that' s the best

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time, ideal, perfect. If
many of the boyfriends went to therapy consult

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before getting married. And obviously,
my first principle is boyfriends aren' t

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given therapy. There' s too
much man on the loose and too many

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women on the loose. Perfect and
suitable for you don' t invent,

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because that' s why it'
s courtship. I mean, you have

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to explore. You don' t
have any commitments, you don' t

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have any obligations. You have no
compelling reason to take the next step.

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The complication is in the entrepreneur.
If an entrepreneur visits a consultant or someone,

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a friend, an entrepreneur before starting, he will avoid many drawbacks,

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especially of an economic type and especially
when societies are invented than societies. We

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talked a lot about that here last
year. Societies are complicated and their prognosis

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is never very good in terms of
statistics. So entrepreneurs do not violate rules

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and principles. If your business has
a financial basis, find yourself an advisor

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to give you one or two internal
controls cash handling consultation. How, what

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is my debt capacity, how do
I determine how far I can get involved

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in debt and have to do it. The best example of investing or borrowing

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is the bank. Banks are experts, because what makes them plant the money,

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they put it to production. So
if you' re going to take

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a prisoner, take a loan,
assume that you' re going to put

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it, produce it and produce so
much to pay off the debt and to

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keep you with something. If not, investing or borrowing is a problem.

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And the last point is that we
are getting more and more dangerously away from

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the natural laws that govern men and
women. We are destroying the family,

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we are destroying the institutions that have
always strengthened look at the only place,

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the only factory of human beings is
called family. The family is the oven

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where it is cooked, where bread
is prepared to come out. Family is

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the place where you learn, as
my dad and dad always told me,

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the house is that you learn to
be people, to have where person,

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to learn values, because where more
values are learned from zero to three and

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from three to seven, then where, what happens? That' s in

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the house, so the family is
getting more and more, boy, getting

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lost more and more, because now
the reality of the world is experience.

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I want to put on a TV
show and they put it as they understand

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and as they want. How you' re going to be dressed doesn'

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t matter, whatever you want,
God will provide what we' re going

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to talk about, what you think
of at the moment. I' m

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00:27:33,480 --> 00:27:37,200
gonna do a show. Then we
have a reality that is being violated today

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and we are messing with nature by
taking it to the rivers, all the

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00:27:42,480 --> 00:27:48,680
atmospheric phenomena that, if you well, you must know that one of the

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00:27:48,680 --> 00:27:53,319
risks greater than twenty- four are
climatic problems that are already being seen in

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the United States and worldwide, because
with human beings many norms are being violated,

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many rules that are natural, that
are human. Then we must return

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to the subject of values. What' s my advice? Finally, look

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at science, science, the professionals
we follow, the ethics and morals of

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what we do. What we know
are the laws that laugh at what is

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expert, a doctor, a surgeon, a cardiologist, in how the heart

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works, at the age you have, with the sex you have, with

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the weight. Then you' re
going to invent take away what luis iologist

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says, I tell myself I know
all are effects. He' s late

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00:28:36,799 --> 00:28:41,039
for the practice. It' s
just that they slept too late. Or

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yes, then the psychologist or you
profess it we are all experts in knowing

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00:28:51,000 --> 00:28:52,920
human nature. We don' t
make it up. Every time a client

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tells me that you recommend me,
no, I don' t recommend.

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00:28:57,119 --> 00:29:02,319
I describe your reality and tell you
what' s going to happen to A.

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00:29:02,799 --> 00:29:06,319
B and C. And you choose. As far as you' re

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00:29:06,319 --> 00:29:11,279
saying, Albert, you have to
be responsible, saber, I can keep

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00:29:11,279 --> 00:29:14,559
on evading. It' s your
subject, but you know that' s

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00:29:14,559 --> 00:29:18,400
called it. For example, like
someone good who made a video told me.

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When I started eating, I wasn' t easy, I mean,

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00:29:22,200 --> 00:29:27,599
my style was hard and I just
said good. You say you want to

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00:29:27,680 --> 00:29:33,119
keep employees, because that style you
have doesn' t keep employees. You

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00:29:33,160 --> 00:29:37,400
decide not. I want to change. Then we' re going to change,

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00:29:37,160 --> 00:29:42,119
because, as you said, you
travel alone, that' s me

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00:29:42,480 --> 00:29:47,319
I don' t necessarily have to
want what you want. Not even recommending

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00:29:47,319 --> 00:29:49,680
you. Not because it' s
you who' s going to make the

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00:29:49,680 --> 00:29:55,079
trip. I describe to you the
reality and, in fact, the reality

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00:29:55,119 --> 00:29:57,799
of everyone is not a universal reality. That' s where things differ,

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00:29:59,079 --> 00:30:03,240
because everyone has to have, for
example, in a company, a software,

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00:30:03,400 --> 00:30:07,519
but how much a software costs what
you can afford. There' s

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00:30:07,519 --> 00:30:11,519
a software that counts forty thousand dollars, there' s one that counts one

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00:30:11,599 --> 00:30:15,279
hundred thousand dollars and there' s
one that counts five hundred pesos. Then

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00:30:15,359 --> 00:30:21,119
you have to choose the one you
want. So my recommendation is stop inventing.

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00:30:22,599 --> 00:30:26,640
There' s science for everything.
It' s going to make you

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00:30:26,680 --> 00:30:30,319
a biscocho and there' s a
rule to do bico and you' re

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00:30:30,359 --> 00:30:33,920
going to put up a business for
whatever it is you think of. You

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00:30:33,960 --> 00:30:37,559
know if it' s not like
that to a cup of flour, throw

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00:30:37,640 --> 00:30:40,119
a half of the powder on it
and tell me exactly how it' s

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00:30:40,119 --> 00:30:47,000
going. Then chocolate. They have
that' s the final message. We

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00:30:47,119 --> 00:30:52,680
have to go back, that is, to values, we have to move

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00:30:52,720 --> 00:30:57,759
away from that life experience of appearance. I once remember with the subject of

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00:30:57,799 --> 00:31:02,839
experience, because the luxury cart is
actually, it is not a reality,

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00:31:03,000 --> 00:31:08,400
it is an experience. Then on
one occasion it was my turn to bring

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00:31:08,480 --> 00:31:14,000
my brother' s pipe, I, who had my side. I'

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00:31:14,200 --> 00:31:21,640
m sorry I' m getting ready
today they gave me a license to drive

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00:31:21,759 --> 00:31:26,079
trucks like those sides and I came
in their jipette to bring her here to

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00:31:26,240 --> 00:31:30,359
Santo Domingo and I say, but
well, what' s the difference,

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00:31:30,599 --> 00:31:33,640
because I feel good in this vehicle, but I don' t see what

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00:31:33,680 --> 00:31:34,799
' s the feeling that I'
m feeling so big that I have this

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00:31:34,799 --> 00:31:38,599
vehicle. Of course, it'
s more comfortable than this, but I

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00:31:40,119 --> 00:31:45,119
don' t feel that big difference
like riding a bike and being sent in

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00:31:45,160 --> 00:31:51,000
a vehicle. Then sometimes you change, sometimes you' re in a clear

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00:31:51,200 --> 00:31:55,119
restaurant and I' m in another. But what' s the good point?

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00:31:55,839 --> 00:32:00,720
Then you have to kind of land
a little and not get carried away

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00:32:00,839 --> 00:32:09,480
from wanting to have extraordinary sensations and
spend so much and rent and pawn your

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00:32:10,160 --> 00:32:15,759
life thinking that that extraordinary experience is
life, not life is a little simpler,

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00:32:15,839 --> 00:32:20,640
simpler. Thank you to Don Luis
Ninay, I, Luis Naya Ponto

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00:32:20,680 --> 00:32:23,240
Coni and my Naya Rayita under him
we listen and we see him. Don

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Luis, next week. That'
s right.
