WEBVTT

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Hallelujah. How are you doing?
I have an assistant to help me preach

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today. Over on the left.
If you haven't seen Roger, this is

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my trustee assistant today. Over we're
on the right. I know it's a

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little harder to see on the science, but we're going to preach together today.

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This is you know who it is, Captain America. Yep, you've

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got it, Captain America. Captain
America is the leader of the not the

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Disciples, the Avengers. This is
the leader of the Avengers. Right.

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So, yeah, Father, we
just asked you to make the word so

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rich today so powerful. Thank you
in advance for describing our hearts, moving

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our hearts with what moves yours.
We give you the praise for the word

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and for the body that we can
come together celebrate issue look to you through

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him. We gave you the thanks
for it in Jesus' name. Everybody said,

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amen, Amen, Amen, Amen. Yeah. So Captain America is

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the Captain of the Avengers. You
know about that. This guy was actually

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created in nineteen forty. I didn't
know if you knew that, but nineteen

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forty, so you know, Marvel
picked up on him, and I knew

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you were marveling already at what I
had done. But here he is.

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And I want to talk about avenging
a little bit. I want to talk

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about defending and avenging because Jesus is
the ultimate avenger and the ultimate defender,

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and you know, sometimes we don't
know, maybe we don't think of him

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in those terms. But I want
to remind us of that a little bit

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as we think about him, and
just see him not only as our intercessor,

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but see that his intercessory rule is
one of avenging and defending. And

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I hope to just clarify again this
morning who our battle is with, who

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are warfare is with? Hebrews seven, and this is talking about, you

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know, just the amazing priesthood of
Jesus. Hebrews seven is talking about Melchzedic

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and the amazing priesthood of Jesus,
and it says verse twenty four. I'm

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going to pick it up there.
But because Jesus lives forever, he has

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a permanent priesthood. So this priesthood
relationship means he's representing us before God.

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Right, And this is part of
why we pray in his name, is

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because our approach to God is through
him, right, That's our approach.

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We come to God through him.
So he's made a way for us to

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come to God. If it were
for him, we wouldn't have a way

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to come to God. He is
the way, the truth of life.

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No man come to the Father but
through him. Right And so it says

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he has a permanent priesthood. Therefore
he's able to save completely those who come

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to God through him because he always
lives to intercede for them. King James

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translation, he ever liveth to intercede. Now that means that that's actually been

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his role from the beginning. It's
not just his role since his first advent.

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This has actually been his role from
the beginning. Is and we know

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that because he is the Lamb that
was slain from the foundation of the world.

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So this has been his role.
Alonge is to be our intercensor,

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to be to be the one who
would represent us before the Father. And

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he was prepared to do so even
from the foundation of the world. So

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he ever lives. And here's a
little bit about what an intercessor means.

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And I think we can conclude a
bunch. And when I think about intercessor,

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like, I'm all thumbs. I
don't know what in the world.

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An intercessor is we're exhorted in the
intercession. And there's examples of intercession,

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but I think the greatest example of
intercession is actually the life of Jesus.

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Right. He's the embodiment of the
heart of God toward us. He's the

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embodiment of the prophets. He's the
embodiment of every prayer that was prayed from

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the beginning of Adam's fall and just
the desperation. Can you imagine the desperation

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of Adam and Eve, Hello,
somebody, can you imagine having lived in

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the garden of Eden and now you're
out and there's fiery angels at the east

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entrance, and your whole life has
changed. So from the very beginning of

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that fall until his coming, he
was the embodiment of what it was to

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intercede, what it was to avenge, what it was to defend, what

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it was. And so you know, some things we can conclude about that

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is that he ever lives to represent
us to God and therefore against the enemy.

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And I want to touch on that
more as we go. He ever

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lives to fight for us, he
ever lives to save us from our enemies,

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he ever lives to deliver us.
He ever lives to stand between us

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and those who would devour us,
he ever lives as our representative, he

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ever lives as our attorney. We
know the Holy Spirit is called the paraclitos

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in the Greek. He is our
representative, he's our attorney. But do

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we realize that the Holy Spirit is
just the spirit of Jesus sent to dwell

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in us. While Jesus, in
an actual tangible being, is at the

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right hand of the Father. The
Holy Spirit of Jesus has been sent to

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dwell in us to renew us and
open up the Holy Spirit communion with Father.

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But that Holy Spirit, who we
would consider our attorney, our representative,

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the Holy Spirit, is actually the
spirit of Jesus. So Jesus is

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our attorney. Jesus is your attorney. Jesus is your defender. Now he's

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defending us, and he is representing
us, and he's our attorney on the

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basis of what he's done, not
on the basis of what you've done,

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on the basis of what he's done. He's representing us before the Father,

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and so he silences our accuser.
Right, he's our attorney, he's our

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justification. But the Bible says not
only our justification, but our justifier.

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He is the embodiment of other's father's
heart toward us. If you want to

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think about the father's heart toward you, the father's heart toward mankind, we

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have to realize that Jesus is the
embodiment of Father's heart toward us. So

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when religion or religiosity or whatever you
know we've all heard or thought or think

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of or whatever you know, whatever
we would think of with regard to Father's

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heart, we have to see the
full embodiment of his heart is hidden in

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Jesus. So he is an expression
that could not find its fulfillment until he

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came and bore my sins and allowed
me to come back and to come near.

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That's another interesting thing, is no
matter what you think about God and

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a picture of God or God the
Father in the Old Testament, you have

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to realize that God's heart could not
find an ultimate expression of intercession toward us

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to rescue us until Jesus had come
and bore everything that I deserved in his

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own body. And so Jesus is
the full expression of the fulfillment of Father's

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heart toward me. And it's kind
of summed up in Corinthians five eighteen.

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It says God reconciled us to himself
through Christ and gave us the ministry of

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reconciliation, and that God was reconciling
the world to himself in Christ. He

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was reconciling the world. He wasn't
reconciling Christians to himself in Christ. He

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was reconciling the world to himself in
Christ. He was reconciling every person to

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himself in Christ and not counting people's
sins against them. Now, this is

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interesting. This is the heart of
God. The heart of God is that

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he's not counting people's sins against them, that He's actually dealt with all sin

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in Christ. And these are crazy
things and cool things for us to wrap

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our heart around, our mind around, because it's powerful to shift us out

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of a legalistic aspect toward others into
a grace based aspect toward others. Not

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that we omit truth, but Jesus
was the embodiment of grace and truth.

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So John Wan says, Moses gave
us the law, but Jesus has given

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us grace and truth. And this
is super important for us. And we

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see some other things about his intercession
over in Isaiah in these passages that talk

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about him before he came, So
several hundred years before he came, the

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prophet Isaiah was talking about what it
would be like when he came, and

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what he would be like when he
came, and Isaiah fifty nine is one

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of those it says truth is nowhere
to be found, and whoever shuns evil

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becomes a prey. That sounds like
a bad time to live in. But

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the Lord looked and was displeased that
there was no justice. He saw that

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there was no one. He was
appalled that there was no one to intervene.

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So his own arm achieves salvation for
him. He put on righteousness as

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at breastplate, and the helmet of
salvation on his head. He put on

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the garments of vengeance and wrapped himself
in zeal as a cloak. Now this

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is an interesting thing when we think
about an avenger, and here we are

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with Captain America, an avenger and
he's set out against evil. And I

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think it's very interesting that it Marvel
or Disney or whatever it is, many

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times they're actually reaching in the themes
that we understand because there's a thread of

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Biblical reference in all of our hearts, and what all of us yearn for

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is some hero that will deliver us
from some bad villain. It's a biblical

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thread, even woven into culture and
society, and Jesus is that avenger.

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And I think it's very important that
we keep the theme very clear that it's

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rescuing people from evil, not judging
people because they're evil. This is a

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huge biblical theme, and we can
get confused if we let religion weigh on

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us too heavy, and we can
begin judging one another and judging people and

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judging the young saved, which is
not the full expression of what an intercessor

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is, A defender, is an
avenger is more shouting would be even more

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exciting at this moment Isaiah sixty one. The fear of the Sovereign Lord is

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upon me because the Lord has anointed
me to proclaim good news to the poor.

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Now, this is again another Messianic
passage. We know it's a Messianic

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passage. How do we know that
because when Jesus was baptized Luke chapter three,

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Luke chapter four. When Jesus was
baptized, the Holy Spirit descended on

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him, and then he immediately went
into the wilderness fastest forty days. At

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the end of that time, he
hungers, he faces the enemy, he

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undergoes major temptations from the enemy.
Then Luke chapter four fourteen, Jesus returned

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to Galilee from overcoming Satan, and
news about him spread throughout the whole countryside,

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and he was teaching in their synagogues, and everyone praised him. He

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went to Nazareth, where he had
been brought up, and on the Sabbath

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day went into the synagogue, and
one his custom he stood up to read,

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and the scroll of the proper Isaiah
was handed to him. He unrolled

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it. He found the place that
I'm about to read out of chapter sixty

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one. The spear of the Lord
is upon me, because He's anointed me

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to preach good news to the poor. He sent me to proclaim freedom for

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prisoners, recovery of sight to the
blind, to set the oppress free,

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to proclaim the year of the Lord's
favor. Then he rolled up the scroll,

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gave it back to the attendant,
and then he said, and he

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began to say, And it isn't
recorded all that he said. It just

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says that he began to say,
this scripture is fulfilled today in your hearing

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that's the first day of his ministry. That's the beginning of his ministry.

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He returns from the wilderness in the
power of this Holy Spirit, and he

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begins his ministry, and he quotes
this because it's all about what Isaiah foresaw.

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It's all about avenging the children of
Adam of their enemies. It's about

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avenging the children of Adam of their
enemies. I mean, this is the

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amazing thing about Jesus is that he's
come. Now. Remember I don't know

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if you remember, but you know, months ago we talked about how the

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nations in the Table of Nations in
Genesis ten eleven two Bible Table of Nations,

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we talked about how that God divided
up the nations into seventy nations,

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sixty nine were given over to unclean
Elohim. And these unclean Elohim spiritual princes

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of the spirit realm. They were
given lordship or dominion over the nations because

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the nations had chosen to rebel against
God, and so God turns them over

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to what we hear Daniel talk about
in chapter ten. Daniel says he's praying

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in Daniel chapter ten, remember this, Remember that Israel was under Babylon and

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then also under Persia, and this
is the time of judgment for Israel,

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and so he's praying. And at
that time, though Daniel is a Jewish

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young man and a leader in what
was Babylon also now Persia, he's still

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devoted to God, he still knows
Jehovah, he's still one of Abraham's kids.

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And so he's praying. Remember that. I don't know if you remember,

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but he's praying because he had the
same revelation that Niemiah had when Niamayah

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was interceding. So Niemiyah interceded before
God on behalf of the children of Israel.

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Also because there had been a proclamation
by God through Jeremiah that there would

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be a seventy year period where Israel
would be under judgment for their sin and

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their rebellion toward God, and that
at the end of that seventy years they

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would be restored. So we find
the Amaya starting chapter one, he's interceding.

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When we turned to Daniel, we
see Daniel interceding. And if you

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remember, right, because we're coming
into that season ourselves, right, I

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know, we've been feasting, but
we're about ready to go into fasting.

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And so our twenty one day Daniel
fast is coming up shortly, and so

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he's praying, he's interceding, and
it says that like the skies were like

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brass, and there was no answer. But at the end of the twenty

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one day period, it says that
he has an angelic visitation and the angel

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that appears to him says that the
Prince of Persia was standing against your answer

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coming through. Remember that. Let
me you remember that Daniel chapter ten,

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the Prince of Persia was actually resisting
the answer of your prayer having a breakthrough.

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And so Michael, by the way, is the elohem, the prince

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that was given lordship from an angelic
perspective over the children of Israel. And

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so it says that Michael is the
one that came to Daniel and they needed

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assistance. It says there was a
war in the spirit realm, and then

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they broke through the resistance that the
Prince of Persia had put up against their

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answer, and now they had come
with the answer to Daniel's prayer, Daniel's

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prayer of intercession on behalf of the
children of Israel. So there's this there's

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warfare going on in the spirit realm
all the time. There's things going on

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in the spirit rum all the time. And you've got these sixty nine Elohim,

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unclean angelic beings that have had dominion
over the nations since the division of

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the Nations, and now those unclean
ones have been conquered by Jesus. But

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Paul says, we still have a
wrestling match going on. There's still a

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wrestling match going on, and the
wrestling match, the victory of the wrestling

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match over the nations is very much
determined the winner, the victory the plunder

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of the nations, that bringing in
of the nations into the Gospel. It's

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very much determined by those who rise
up in intercession, as Nearby did,

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as Daniel did, and as Jesus
modeled force as the ultimate intercessor. So

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when we think about Jesus as this
intercessor, we think about him, we

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have to see that it's not just
somebody who stands between us and God,

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but he is a defender. He
is an avenger that on behalf of the

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sons of Adam still to this day, because he ever lives to make intercession

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on our behalf. That means that
up until this day and still that he

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is releasing over the body of Christ, the believers, those who are one

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with Him in the spirit, the
spirit of intercession, the ministry of intercession,

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the spirit of a defender, the
spirit of an avenger. That we

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are the ultimate expression of how this
whole victory is going to play out.

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And I'm just saying this because sometimes
we need a refreshing on this, because

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this whole mindset has a tendency to
leak because what our flesh knows and what

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our flesh understands, what carnality understands, we understand it works, we understand

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legalism, we understand self righteousness.
So we have a tendency to see people

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through that lens as well. So
that's part of what has to be conquered,

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is seeing people through the wrong lens. Isaiahk you one, let me

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just finish it real quick. You
know, if what Father has is bad

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news, right, because I mean
if he's if he's if he's if he's

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about crushing people and beating people up, if this whole thing is like like

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he's mad with people, Like if
Father is really mad with people, if

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Jesus is the one assigned to the
earth because he's because Father is mad at

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people. Then even this passage about
him which he quoted is being fulfilled through

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him, wouldn't make sense? Like, why would he be bringing good news

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to the poor. The Lord has
anointed me to proclaim good news to the

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poor. Wouldn't you want to bring
like a rebuke to the poor, right,

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wouldn't that make more sense? He
has sent me to bind up the

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broken hearted, But didn't they get
Aren't they broken hearted because they had something

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to do with it? Aren't they
just stupid? And he's sent me to

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release from darkness prisoners? But why
are they hanging out in darkness? Don't

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you know that they're the problem?
And they're white? Are in darkness because

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they're so dark? And to proclaim
the year of the Lord's favor. But

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he goes on to define the year
of the Lord's favor it's favor for humans

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and its vengeance on Satan. We
have to understand the context. It's favor

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for humans. He is the livings. You believe he is the living fiftieth

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year, he is the living embodiment. And that's what intercession is all about.

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What intercession is all about is about
confronting those that would devour and harm

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our friends. Our relatives and our
enemies, to proclaim the year Lord's favor

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and the day of vengeance of our
God, to comfort all who mourn,

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to provide for those who grieve in
Zion, and bestow upon them a crown

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of beauty instead of ashes, the
oil of joy instead of mourning, a

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garment of praise instead of despair.
Oh, and didn't you know they're actually

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royalty and they're going to be called
oaks of righteousness. The planting of the

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Lord for the display of his splendor, isn't that crazy? I love it

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that the Lord, that this spirit
of intercession, that in the ministry of

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the Lord, the Lord doesn't wait
for people to manifest hunger. The Lord

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doesn't wait for people to come to
him. That an intercessor or a defender

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or an avenger is observant. The
Lord was observant, and so he's not

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waiting. And this is Isaiah sixty
five, which is kind of crazy Isaiah

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sixty five. And I kind of
thought of it during worship, so I

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looked it up. And so if
you see me messing with my phone most

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of the time up here, I'm
not on Facebook. I'm actually like having

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a download of something from the Holy
Spirit. So Isaiah sixty five, I

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revealed myself to those who did not
ask for me. I was found by

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those who did not seek me,
to a nation that did not call on

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my name. I said, here
am I. This is kind of crazy.

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There goes my water. This is
kind of crazy. But don't worry

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about it. But the heart of
Father. See, we have a tendency

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to think. If they move toward
me, I'll move toward them. If

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they appear hungry, I'll make myself
available if they seem to if they seem

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to want prayer, then I'll pray
for them. But if they don't seem

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to be open, I don't want
to infringe on their personal space. Jesus

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infringed. God is an infringer.
The spirit of defending and a is a

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spirit from God that infringes that.
It gets into your personal space, it

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gets into your grill. And this
is what he's modeling for us. Everything

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that he's doing, he's modeling for
us. It's like, you know,

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he goes into the synagogue. Look
chapter four. After he this is the

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first day of his ministry. He
goes into the synagogue. He goes to

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Nazareth on the Sabbath Day verse sixteen, and the prophet the scrolls handed to

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him. But then he goes down
to Capernaum verse thirty one, into a

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town in Galilee, and he teaches
a little bit there. And then in

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the synagogue there's a man with an
impure spirit. He cries out at the

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top of his voice, going away, to what do we have to do

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with you, Jesus of Nazareth.
Have you come to destroy us? I

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know who you are, the Holy
One of God? He says, be

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quiet and come out of him,
And immediately the guy's delivered. And then

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it just goes on, you know, the ministry just goes on. Jesus

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leaves the synagogue. He goes to
the home of Simon and his mother in

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law who's suffering from a high fever. They asked Jesus to help her.

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He've been over and rebuke the fever. They've never seen a fever rebuked.

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At sunset, people were brought to
Jesus and had all kinds of various sicknesses

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and diseases, and he lays his
hands on them and he heals them.

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This is we're still in Looke four. We haven't even gotten I mean,

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like this is just the beginning of
stuff that he's doing, and what he's

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doing all the way through. He's
showing us what an intercessor does. He's

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showing us what an advenger does.
He's showing us what a defender does.

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Now, I know, around here
we talk about deliverance and we talk about

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how you're deputized. But most of
the time when we talk about deliverance and

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we talk about how you're deputized,
it's most of the time it's like in

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a private session, Roman says,
you know, uh, Pastor Dwine,

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could you pray with me? I
got something really bugging me or something kind

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of been you know, just kind
of harming me or my family, or

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you know, somebody comes to me, mister Craig, or you know,

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somebody comes mad Or Roger one's prayer
and you sat down with them, and

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at that moment you clothe yourself with
intercessor, defender, avenger. And it's

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not at that moment, you know
what, It's not about confronting them,

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is it. No, it's not
about confronting them. Oh, well,

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I'm glad you have a we're going
to have this session together. So you've

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got some vulnerabilities, eh, so
you've been having some rough times. I

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learned you something. No. I
sat down across from the table from them,

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deputized in the authority of Jesus,
as an avenger, as a defender,

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as an intercessor. I'm going to
get between them and Father, and

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I'm going to get between them and
the enemy. Now, Father, this

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is your son down here, and
I know. I know that they deserve

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mercy not judgment, because of what
Jesus done on their behalf. Well,

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you can't say that about non Christians. Oh yeah, you're messed up.

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Yes you can, Yes you can, And yes Jesus did. And everywhere

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he went. Nobody had to get
qualified to get healed. Everywhere Jesus went,

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nobody had to get qualified to get
healed. Everywhere he went. Nobody

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had to get qualified to get healed. Nobody had to get qualified religiously to

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get healed or ministered to or loved
or forgiven. Nobody had to get qualified.

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Nobody had to measure up. Nobody
had to come through a few hoops.

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Nobody had to Nobody had to do
things before he was prophesying over Nathaniel

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or over Levi or over the Centurion. Nobody had to do anything to measure

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up mark five. You know the
story in mark five. Mark five comes

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right after mark four. This is
where they're going across the water in the

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boat and the big storm rows and
a big storm rose. Maybe the storm

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arose because they knew who was on
the other side. So when they got

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to the other side, after he
rebuked the wind and the waves, maybe

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he knew what was on the other
side. And so when they got to

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the other side, here's the madman
from the gatherings, And here's this guy

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naked, and he's up on the
beach a little bit. And if you

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came up in your little bayliner boat
with your evn rude motor and you saw

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a naked guy running around, you
might be like, we're at the wrong

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beach. Honey, turned around,
put the boat in reverse. Please don't

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put down the anchor. We're not
going in. But no, Jesus.

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From a distance, he starts commanding
the spirit to leave him alone. He's

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not speaking to the man. We
don't even know that the man could hear

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him. The spirits in the man
heard him, but at a distance he's

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commanding get out of him, leave
him alone. This is the spirit of

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the Avenger. This is what we're
called to church. This is what we're

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anointed for Church. We are the
embodiment of the Avenger. This is March.

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This guy didn't ask for it.
The guy didn't ask for it.

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In fact is if you would have
listened to the voice that came out of

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the man, it would have been
exactly the opposite of being asked. It

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would have been the opposite. He
yelled, what have we to do with

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you? Right like they are resisting
Mark five one through ten. They're resisting.

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If Jesus would have paid attention to
the voice that he heard, he

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would have said, oh wrong,
beach, guys, back it up.

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This guy wants nothing to do with
us. But he knew that it was

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not the spirit of the man speaking. He knew his spirit was speaking through

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the man, and so he continues
in his advancement of attacking the spirit that

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was speaking through the man. We
have to realize Ephesian six ten through eighteen

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that our intercession over people is so
effective that we're not fighting with flesh and

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blood. We're not fighting with flesh
and blood. We're not fighting with flesh

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and blood. We're not fighting with
flesh and blood. We're not fighting with

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flesh and blood. We are at
war with principalities and powers He's unclean egelo

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Him that have been loosed, and
we're loosed to assert their will through the

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people of their nations, holding them
in captivity. But now they have been

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put under the feet of Jesus,
and what's left for us to do is

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to confront them in our authority and
be an intercessor, like a defender and

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an avenger. Because if we begin
to do that in the spirit, then

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our activity, our behavior, what
we walk out in the natural will reflect

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the open doors that have been created
in the spirit realm, because as Paul

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instructs us to do, we've entered
in the intercession. Intercession first in the

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spirit over people, over tribes,
over kindreds, over tongues, over nations.

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And then we've lived as an intercessor, dispensing love, dispensing healing,

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dispensing kindness to those who aren't worthy. But we're not so worthy ourselves,

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are we? Let's sad this morning
John twenty verse twenty. After he said

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this, he showed them his hands
and his side. The disciples were overjoyed

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when they saw the Lord. This
is when he breathed on them, and

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they received the Holy Spirit. And
again Jesus said, peace be with you,

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as the Father has sent me.
I am sending you as the Father

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has sent me. I am sending
you. This is the This is the

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prepare the way of the Lord.
Cry of John the Baptist to a people

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despoiled, It says, a people
despoiled, the people that were under the

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influence of darkness. And he came
announcing the Kingdom of Heaven is at hand.

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And he came opening the door for
the Lord. And I'm telling you

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today that our intercession opens the door. Our intercession pairs the way of the

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Lord in the hearts of the people
around us. And it might be the

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greatest expression of love, for no
greater love has a person. Then they

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would lay down their life for a
friend. If you spend yourself in prayer

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for somebody, a friend or an
enemy, that is an expression of love,

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and your attraction to them in prayer
will draw the love out of you.

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So in person, the most powerful
weapon that we have, the love

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of God, will pierce through the
vulnerability of their heart and open them up

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to be prepared for the Lord,
and his visit will be welcomed and not

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refused, because we prepared the way
of the Lord in their own heart through

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the spirit of intercession in prayer and
the lifestyle of a defender and an avenger

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against their enemies. And God cares
about every person that much the sons of

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Adam, the sons of Adam.
Jesus has come that the enemies of the

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sons of Adam would be put under
their feet, and that they would be

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redeemed restored to God. Father,
we just welcome you right now. Com

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on, would you put up your
hands with me all across this auditorium,

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and just welcome the revelation of love
through intercession, Holy Spirit. We welcome

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the revelation of love through intercession.
Not just the intercession of standing between one

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who is suffering or lost, or
poor, or broken or held captive and

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you, Father, but standing as
an avenger, standing as Isaiah saw Jesus,

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as a defender and an avenger,
standing on their behalf against the enemy,

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standing on their behalf against darkness and
against the spirits that hold them captive.

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Only Spirit quicken our understanding and quicken
the ministry of love through us,

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that while they are yet unworthy,
we join with him who died for them,

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that the Love of God would be
awakened within them. We thank you

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for today receive it in this Christmas
season. We receive it now in Jesus'

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name. And everybody said, God, bless your church. Let's worship as

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we go.

