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Okay, never bored them at New
Horizon. And if you need to know

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more about all that, go to
all of our media stuff. Let's stand

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for over the word this morning.
Dive in. Oh Father, you're so

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good. We appreciate your ministry and
our manstweet. Thank you so much for

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the witness of Holy Spirit to us, couponing us. We ask you to

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write on our hearts in the next
few moments, open the eyes of our

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understanding. Continue what you've begun here
today. Thank you for it in Jesus

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name. Everybody said, Amen,
Amen, Amen, Amen. Maybe seated,

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I want to I want to jump. I want to jump into a

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little bit of where I was last
week, And so if you were here,

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you'll have a little bit of an
advantage. But I talked a little

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bit about the macro plan of God
and that the macro plan of God looks

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a lot like deliverance and that and
one of the things that you know,

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we're seeing talking about is that the
deliverance ministry actually proceeds restoration ministry. And

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as it is in the macro with
God, so it is in the micro

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with God. I'm the micro,
you're the micro. And so I want

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to go back real quick to first
Shrinthian's fifteen twenty four and read that with

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you again and just kind of set
the stage for this macro view of what

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God is up to, not so
much like I'm not talking about in this

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moment or what to expect or who's
going to be the president, or I'm

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talking about from this first advent of
Jesus until the last Advent of Jesus.

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So and we call that the second
coming or the rapture, whatever whatever you

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whatever terminology would use, the Lord
returning from the first to the last.

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The picture that we get is that
the victory over Satan began here at the

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first advent, but the victory continues
progressively until darkness is banished. So first

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Corinthens fifteen twenty four and twenty five. Then the end will come, everybody

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say, Then, then the end
will come when he hands over the kingdom

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to God the Father, after he
has destroyed all dominion, authority, and

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power. For he must reign until
he has put all of his enemies under

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his feet. And then it goes
on. I didn't put it in there,

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but verse twenty. And the last
enemy that will be destroyed as death.

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And that's what he's doing on that
last day. So and then I

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tied that last week, I tied
that also the Ephees in three eight,

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I don't have it in the lineup
today of scriptures, where it says that

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this mystery that was hidden through the
ages has now been revealed, and that

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through the Church, through the Church, not just to the church, but

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through the Church, that God is
revealing the power and the authority that displaces

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the delonic realme. So he began
with something here that actually loosed this authority

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and this victory to us, so
that we become the ambassadors, we become

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the deputies, We become the overcomers
more than overcomers who worked this out in

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time, and so that when we
get to the last day darkness, the

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authority of the enemy has been banished. And this, you know, this

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kind of stuff, it's congruent with
Ephesians four eleven through thirteen, or eleven

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through fifteen. Ephesians four, where
it says that the ministry of apostle,

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prophet, teacher, the fivefold ministry, that those ministries continue until we all

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come into the maturity of Christ,
to the full stature of Christ, and

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to the true knowledge and the full
knowledge of the sun. So we see,

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we see this growing body of knowledge, this growing maturity of people through

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time, and we see what they're
up to is banishing the enemy. What

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they're up to is dismissing darkness.
What they're up to is overcoming darkness.

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Yeah, let me read you another
one. Because all of creation is groaning.

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You ever groaned, All of creation
is groaning for this very thing to

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mature, because the maturation of this
work of the Lord in us is going

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to liberate all of creation. All
of creation becomes liberated as the sons of

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God rise up into who they are, the daughters of God, the sons

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of God. They rise up into
who they are, and then are loosed

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in the earth to deliver the planet, to overcome darkness, and to walk

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in essentially the fullness of God,
the restoration that He's ordained for us Romans

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eight nineteen through twenty one. For
the earnest expectation of the creation eagerly waits

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for the revealing of the sons of
God. For the creation was subjected to

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futility, not willingly, but because
of Him who subjected it in hope.

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It was subjected in hope. He
saw you when all this started because the

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creation itself will also be delivered from
the bondage of corruption into the glorious liberty

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of the children of God or the
sons of God. That's interesting. You

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come into liberty first, then creation
will also be delivered in de liberty.

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You are set free from corruption first, then creation will be set free from

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corruption. So there's this crazy,
amazing progression that we're called to. We're

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called to much more than spiritual salvation. We're calling them much more than than

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just spiritual salvation, meaning to be
born of the spirit and our trust is

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in Heaven as our home, and
that we will go to heaven when we

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die. You're called them much more
than that. You're called to manifest the

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glory of God in the earth.
You and I. We can't manifest the

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glory of God and the earth unless
we partner with Him for overcoming the enemy

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and becoming living epistles of the judgment
that's been written against the enemy. We

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become the living epistles of the judgment
that's been written against the enemy. And

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essentially that's what Jesus was. Jesus
was the judge and the judgment. Jesus

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was the judge and the judgment against
the enemy and the way we see the

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way we see a judgment carried out. I talked to you last week a

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little bit about it. When the
folks lived in our house during COVID without

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paying their rent and destroying the house. We needed a judgment. And the

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way we understand a judgment issued out
of a court is very much like what

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God's up to right now with and
through us, is that it has various

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aspects to it. Right it has
aspects to it. And one of the

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aspects that we need the partner with
God. And that's why we're going further

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in this message. One of the
aspects that we need to partner with God

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in is the aspect of restoration.
The aspect of restoration is one of the

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partnership aspects, so that not only
do we embrace deliverance as a remnant people

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a prototype of what God's doing the
ambassadors, the deputies of the Ministry of

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Jesus and the earth, not only
do we embrace deliverance, which in a

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judgment, in a judgment is seen
as evicting or dismissing or overcoming those who

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have brought harm, who have stolen, who have plundered. Right so that's

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that's the first part. We believe
in that. We believe in deliverance.

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We believe in deliverance ministry. We
believe in a judgment against the enemy and

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then evicting be it out of our
lives, our hearts, our church,

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our family, our communities, our
cities, evicting, dismissing darkness, the

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powers that shouldn't be here. They're
here illicitly. They're here trespassing, they're

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here against the Christ, They're here
to bring harm. But we have a

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judgment from the Supreme One that they
are now trespassing, that they're no longer

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welcomed here, that we don't need
to yield to them anymore in our body,

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in our soul, in our family, in our marriage, in our

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church, in our community, we
no longer need, so we dismiss them.

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So we come into agreement with that. But there's another part of the

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judgment. The other part of the
judgment is the judge says, oh,

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this is what they owe you.
The other part of the judge is where

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the judge says, this is what
they because of their violation, because of

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their theft, because of their wrongful
action against you, because of their deception

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and their coercion. This is what
they owe you, and so you get

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a judgment for me. There's a
judgment of several thousand dollars due to the

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misuse of my home right. And
we see Jesus is also representing that judgment

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with regard to the people and with
regard to the nations. And one of

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the clearest places to see it is
in Isaiah chapter forty two. In Isaiah

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chapter forty two, it's it's God
through the prophet Isaiah. He's speaking over

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Israel. He's speaking over the people, and he's actually talking about how they've

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been taken advantage. They've been stolen
away, they've been deceived, they've been

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plundered, they've been harmed. His
heart is for them, and he yearns

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for them, and he yearns for
them to be brought back. He yearns

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for them to be restored. God
is a god of restoration, overcoming the

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enemy, that getting getting the tenant
out, getting darkness out, the macro

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plan of God to dismiss darkness.
It's only it's only half of the equation

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of a judgment. The other half
is to get back what was taken.

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The other half is to get back
what was taken. So It's interesting,

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Isaa forty two. We have this
crazy passage, and it reminds me.

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It reminds me quite a bit of
what we do with little ones. We

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do this with little ones. And
you know, I'm sure it was done

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with me a lot, because I
was kind of rian out of control.

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My parents couldn't figure out where I
came from. But you know, if

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we see Easton, this is a
grandchildren talk five of which you know we

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have. If we see Easton wrongfully
take a toy from Judah right, then

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a Judah might even say he's got
my toy right. And so then authority

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steps in and says, potentially in
a gentle way. Depending on how the

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first time goes, could be there
a raised tone if the first If the

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first attempt doesn't go well, it
could be there's a raised tone in the

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second attempt. Easton, give it
back, Give it back. Everybody say

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give it back, Isaiah forty two, verse twenty two. But this is

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a people plundered and pillaged. All
of them are trapped in caves or are

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hidden away in prisons. They have
become plunder with no one to save them,

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and spoils with no one to say
give them back. This is interesting

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because this is a messianic passage.
This is God looking at his children,

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and essentially he's talking about the coming
One. And this is what the coming

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One is going to say. The
coming One is going to say to the

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realm of darkness, to the demonic
realm, to Satan, the coming One

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is going to say, give them
back, give them back, give them

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back. So this this is an
interesting proclamation because you today, in your

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vernacular of relationships, when you make
a judgment against the wrong that needs to

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be confronted and dismissed, you also
find yourself saying, give it back,

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give it back. And we in
Isaiah forty two, we were the it.

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Remember the Tower of Babel, prophetically
speaking, this just wasn't only over

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Israel alone, but in the Tower
of Bibles we come, you know to

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that whole Seventy nations were split out
of that tower. Sixty nine were given

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over to darkness. Only Jacob was
kept unto God. Sixty nine nations were

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lost. Jacob was the prototype and
the forerunning nation that would bring forth the

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Christ. But what we see in
Isaiah forty two is not only the proclamation

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of God over Israel, but this
is the proclamation of God over sixty nine

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gentile nations. Give them back,
give them back, give them back.

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Now, what I want you to
see is that this is the This is

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the other part. This is the
other expression of a judgment, because a

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judgment should result in a full restoration. A judgment should result in a full

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restoration. I'm looking around the room
right now, I'm looking on the front

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row, and some of us have
gone through this where we had to rise

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up against the enemy and we had
to say give it back, or we

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had to say give them back.
But some of us haven't understood that this

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is part. This is part of
us entering into a partnership with God in

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the breakthrough that we desire and need
that will shift everything in our lives as

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we partner with them. Because we, as the sons of God, we

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have become the delegates of His judgment, and as the deputies of God,

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we have become the delegates of His
authority. And we don't realize so many

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times, because of the way we've
been brought up in religion, we don't

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realize so many times that our partnership
is needed for restoration. We think everything's

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up to Jesus, and so we're
praying these prayers of submission while the enemy

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is actually tearing us up, obedient
us to pieces, messing with our whole

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world. And we pray, but
we keep praying these prayers, Lord help

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me, Lord help me, Lord
help me, and we're yielding or we're

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submitting things to him. But he's
saying, my people perish for lack of

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knowledge Jose at four six. My
people perish for lack of knowledge because he's

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called us in the macro of this
particular time, from the beginning to the

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end, he's called us to be
the partners of his working out the judgment

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that he rendered. And the result
of that is that Satan's house and the

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works of the enemy against us are
plundered and we are restored. We are

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restored, So our declaration becomes super
important. Matthew twenty eight. Are are

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you getting this a little bit?
Let's settle in on you a little bit.

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Holy shit. We ask you to
just open the eyes of our understanding.

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Right now, we talked about how
that we're deputized in Jesus, and

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so we've recognized we have authority to
confront the enemy. We don't need the

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yield or listen or submit to the
lives of the enemy, or the works

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of the enemy against us, against
our stuff, against our families, against

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our marriages, against our children,
against our womb, against our finances,

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against our city, against our schools, against our communities. But now,

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Holy Spirit, you're telling us that
we need to begin to shout over the

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enemy, give it back, give
it back. We need to begin to

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shout over the enemy as the voice
of the judgment of the Lord, as

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the voice of the judgment of the
Lord over and against darkness and the enemy.

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We need to embrace what you modeled
for us, that even as you

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yearned for us to come back,
you begin to shout over us, give

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them back. And this is the
word becoming flesh. Jesus was this word

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Isaiah forty two, twenty two.
Jesus was this word becoming flesh and demanding

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that Satan would give back the nations. And the result is he won a

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great victory, and he comes from
the cross declaring, all authority has been

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given me over the nations. Now
go to all the nations and make disciples

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of all the nations. So he
won a victory. But the fullness of

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the dominion that he foresees to banish
darkness. You've empowered us to work that

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out, as we partner with him
in dismissing darkness and commanding that the enemy

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give it back all that's been stolen, all that's been stolen, Give it

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back, all that's been stolen,
Give it back. Last week I read

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till you probably six thirty one.
Yet if he is caught, he must

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pay sevenfold, though it cost him
all the month of his house. Be

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sure you catch the right thief.
It's not your neighbor. You won't get

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sevenfold out of your neighbor. You
won't get sevenfold out of your friend.

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You won't get sevenfold out of the
boogeyman. You won't. You will only

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get sevenfold. See, there's a
spiritual power orchestrating all evil against you,

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and against me and against us.
The spiritual power is what you confront.

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You don't confront your neighbor and demand
repayment, you won't get sevenfold that way.

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You'll only get sevenfold if you confront
the spiritual power working behind your neighbor

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to bring forth the darkness that brought
harm to you. If you want one

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fold, confront your neighbor and create
more animosity. But if you want sevenfold,

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confront the darkness and say to the
darkness, give it back. Some

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of you, some of you've been
around here for a while, so you've

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heard some of our crazy stories.
I've got a lot of crazy restoration stories.

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But recently I heard another one of
somebody that came through Restored Life.

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So I thought, oh man,
we need to hear somebody's story besides mine.

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So I can't share their name with
you, but I did get permission.

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I reached out and got permission to
share the story. I wish I

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could share more, because you know, the more we shared these stories,

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the more it's like it quickens our
faith, right, and most of us

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just haven't embraced or made application of
this authoritative declaration though we've received a judgment

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from the judge and we've even come
into a level of freedom in our families

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or our own lives because we've evicted
something. We haven't seen the restoration come

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because we haven't begun this declaration of
give it back. So this is kind

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of fun. Though she said that, she said, I believed that I

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had authority to call back our family
van that was stolen from the South Hill

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Mull, So I blessed the thieves, and then I demanded that our van

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be returned to us in Jesus name, and we were called within a few

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hours and it was returned to us. Here's another one. I demanded that

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my husband would be loosed and give
back to me in Jesus name, after

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living with ten years of deception,
lies and covenant breaking. I also called

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mentors into his life and that he
would be free, and it happened as

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I declared it. He's been set
free, he has mentored mentors in his

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life, and he's been given back
to me and to my marriage. Here's

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another one. I called leaders into
my kids' lives when they were not seen

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by their dad or their stepdad and
have been fully abandoned. And God,

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provided he was faithful. Leaders came
into their lives to take the place of

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their fathers. And God has been
faithful and he's restoring my children. Many

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of you know, Mike crazy testimonies. You are family testimonies of motorbikes being

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stolen and us commanding them to be
returned. And our jet skis were stolen

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from the front of our house and
we commanded that they would be returned.

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We needed him for summary camping so
we didn't command that they would just be

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returned. We commanded they would be
returned by a particular date. I believe

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it was August eighth. This is
several years ago. This is the first

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first year we had Lily, actually
Lily the Lab of which we had many

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testimonies about Lily the Lab. Somebody
asked me one Sunday, do you have

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bet our testimonies you could share than
about your dog. I'm like, you

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don't like dog testimony, that's help
with you. Our jet skis that were

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returned, and the Lord works in
crazy ways, like right, but our

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jet skis were restored to us that
today we needed them, so we can

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take them to summer camp for water
activities the very day. Not only because

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we made a demand that they would
be given back, but they would be

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given back by a particular day.
They were given back by that day.

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A stands point. He doesn't want
so you're the prototype. You're the prototype

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of heaven on earth, and the
gospels meant to make you attractive German.

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You're the prototype of heaven on earth. And Jesus said, even this is

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the foremost, the foremost declaration of
Jesus regarding prayer was pray this way,

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our Father, who art in heaven, how would be thy name, Thy

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kingdom Come, Thy will be done
on earth as it is in heaven.

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On earth, where we're the prototype
of heaven, we're the ones of whom

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we literally our lives. Our lives
are demonstrations of the goodness of God,

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not only the demonstration of freedom.
Oh you know, I've gotten free and

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I had this bugging me. I
have that bugging me. Used to be

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addicted to pornography, or it used
to be addicted to fear, or used

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to be addicted to chocolate, bad
food, hatred, selfish, ambition.

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Hey, it's good to be free. It's good to be free. The

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life of freedom is like no other. But there's a judgment that was woven

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into that freedom that I'm guessing a
lot of us haven't finished with. Because

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the finale, the progression of a
judgment is restoration, and restoration comes Not

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only is you partner with Holy Spirit
through the dismissal of the enemy, but

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you partner with the Holy Spirit in
authority over the thief and command the thief

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gives back what was taken sevenfold sevenfold, sevenfold sevenfold. And I think this

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is a word for a bunch of
us this morning. You're going to put

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this to the test and then never
the word. Andrew brought a word.

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Where's Andrew? Andrew brought a word
Friday night? If you're wondering, we

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had a team up from Buffalo Friday
night for a worship night and a download

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of Heaven. And Andrew brought a
word though Friday night, prophetic word.

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I believe it was good. I
recorded it. By the way. Part

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of it was that he saw us
embracing ninety days of communion. And I

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know we've turned Joe and Sandy loose, and we've got their communion book and

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we've been talking about a communion revival
in the sad and I know Joe and

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Sandy talked to all of us about
in communion for thirty days. And you're

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thinking, yeah, I kind of
did that. But I believe God's in

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this thing. And Andrews saw us
as a body just taking the cup and

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the bread daily over the next ninety
days, and he saw something's going to

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happen, something's going to shift,
and it begins to shift on a micro

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level before it shifts on a macro
level, and we're the sum total corporately

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of the work of the micro as
it grows and it leavens, be it

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the whole body, or the whole
community, or the whole region. So

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I just want to encourage you,
and I want to tie that word with

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this word today, that you not
only embrace expelling darkness, but you embrace

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the shout of give it back.
And then we go into a ninety day

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season. We go into a ninety
day season where we begin to do damage

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to the enemy and we begin we
begin to plunder the enemy like he's never

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been plundered. And it's not just
give it back. It's not just stuff,

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but it's give and it's not just
the earth. Give it back the

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earth, because it belongs to us
who are in the second atom. The

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earth was given to the first atom. It was lost and restored to the

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second atom. But it's also give
them back, give them back those in

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our family, those in our community, those in our relationships, those lost

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and plundered and spoiled by the enemy. So Father, we just embrace all

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of this this morning. We say
yes to the cup and to the bread.

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We say yes to the assignment,
we say yes to the increase of

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heaven. We say yes to the
overflow of your grace through us, and

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we rejoice in advance over all that's
going to be restored. We thank you

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for it in Jesus's name. And
everybody said, God, bless you this

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morning. Church. We love you. We'll see you again soon. Let

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Him reign through you. Let's worship
as we go.

