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Prayer of the heart Saturday of the
seventh week of the ordinary time of Easter

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Forgiveness. Holy Spirit You are the
soul of my soul I humbly adore you

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Enlighten me fortify me guide me,
comfort me and, as soon as it

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corresponds to the plan of the Father
God, reveal to me your desires.

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Let me know what eternal love desires
of me. Let me know what I

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must accomplish, Let me know what
I must suffer, Let me know what,

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with silent modesty and in prayer,
I must accept, carry and endure.

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Yeah. Holy Spirit Give me,
to know your will and the will

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of the Father, for all my
life I want to be nothing but a

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perpetual continued yes to the desire of
the eternal Father God. Today we celebrate

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Saint Claudia Virgen and Martyr and Blessed
Guadalupe Ortiz del Andazuri. The Gospel of

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St John, chapter twenty- one, verses twenty- five. At that

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time, Peter, turning back,
saw that the disciple whom Jesus loved was

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following the same one who had leaned
on his chest at supper and had asked

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him, Sir, who is going
to give you. Seeing him, Jesus

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says of bello, Peter says Jesus
the Lord and this one Jesus answered if

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I want him to stay until I
come, so follow me. Then there

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began to run among the brothers the
rumor that this disciple would not die.

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But did Jesus not tell him that
he would not die, but if I

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want him to stay until I come? To you this is the disciple who

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bears witness to all this and you
have written it and we pen know that

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his demon is true. Many other
things Jesus did were written in one by

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one. I don' t think
in the whole world they could contain the

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books that Abriguez had to write.
Once again, we listen to the Lord

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who tells Peter, you follow me
is the imperative command of Di Christ to

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follow him on a path that Peter
already knew could end up on the cross

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and martyrdom. But it is the
path that Christ opened for us the living

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said at that time. Jesus told
the disciples if anyone wants to come after

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me and it is to himself your
kiss crucify me in this way, he

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said not to follow Christ. That
is the secret to accompany him so closely

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and to live with him as those
first twelve so closely that we identify with

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him, we will soon affirm that
we have not put this to cross the

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grace that we have not, that
we have clothed ourselves in a Lord Jesus

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Christ reflects the Lord in our conduct
as a mirror and if from mirrors,

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as it should be, he will
gather the most amiable countenance of our Savior,

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without disfigurement, without caricatures, and
the others will have the possibility to

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admire him, to follow him.
This is a wonderful road. We are

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supposed to know Christ, because we
cannot love or follow those we do not

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know. And Christ, perfectus deus
perfectes, is made man like us,

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equal to us less in sin has
been faced so that it is not easier

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to resemble him. Christ, the
verb of God made, man, is

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truly for us the way, the
truth and the life. The Son of

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God returns more accessible through his most
holy humidity, that our eyes find,

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that our ears hear, that our
imagination is represented. Christ is the image

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of God invisible, because in Christ
there was all the fullness of divinity.

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Corporally, Christ, incarnation said St
John Parron II, of the infinite mercy

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of God, has addressed to humanity
his message of truth and hope. He

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has secured the forgiveness of sins,
but above all, he has given himself

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to the father in a gesture of
immense love, a victim of despair for

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the two sins, by the charge
of the verb with the heart of the

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verb has taken material form. The
love that God has for us if we

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become sensitive and emotional that comforts us, made from a handful of earth,

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to see a man who is a
man like us, who is our urban

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of the same time, God,
by nature looking at the father, face

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and one and the same thing with
him. God has come down to us,

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passively turning to remedy in the most
admirable way in his indigence, the

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Christian way, which consists in falling
in love with Jesus Christ. I will

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follow closely attracted by the aroma of
your life. The Christian life has as

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center, It has its center a
Christ, object of our love. Jesus

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Christ has lived together and charity lives
with us. God' s love for

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men and men is a love of
friendship, a supernatural love, of mutual

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benevolence, and one of the characteristics
of friendship is coexistence. That is why

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God wanted to come down to earth
and be born a woman in a new

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family, in a concrete place in
the world and live from us. Mr

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Pasalado, it has happened with the
vocation, it is happening every day,

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it asks us to fulfill its ulta, but sometimes we do not recognize it.

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It is not that Christ that is
hidden, it is that you do

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not look at him, it is
that you do not want to see him

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pass by your side and you continue
indifferent to the earmuffs that are not proper

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to your forgiveness, which are characteristic
of your pride, of your sensuality,

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of your indifference to his commission.
The son of God has become, he

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has joined in a certain way with
every man. He worked with man'

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s hands. He thought with human
intelligence, he acted with the will of

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man. He loved a heart of
man born of the Virgin Mary. The

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holy humanity of Jesus Christ, perfect
God, imperfect man, was truly made

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one of the same frights in every
sight of sin It is the just way

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we must take in his inner village
to reach the most holy creature. Opening

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the Gospel. We see Jesus,
by the well of Jacob at noon,

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married by the way with thirst that
will give him occasion to convert a woman

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and many married Amaritans tiredness and real
thirst produced by a long walk. As

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real. It was that hungry man
who felt one morning after spending the night

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in Bethany. The other day,
so they left Bethany. He was hungry

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and, as he saw in the
distance, a fig tree with a log

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has gone there to see if he
could find anything on another occasion. She

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falls asleep in the boat, despite
the bad state of the sea, because

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she is exhausted. We also see
the Lord who sympathizes with those who do

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not have to eat again will cry. His friend Lazarus is a glorupo,

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who has died and will then weep
with tears of a man who suffers in

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the sight of Jerusalem. When he
came to see the city, he wept

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over it and this love that Jesus
shows crying that human expression of n r

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love that God has to men,
the sensitive manifestation of the understanding with which

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he looks at us. We have
to get into the evangelizing scenes. Being

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a more reacting character like we would
have if we had been present. In

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this way, it will be easier
for us to treat the lord throughout the

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day on the occasion transdiscidence of the
ordinary sight. Jesus is our way,

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he accompanies us, as he did
with those of Maus. It shows us

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the sense of our walking. It
brings us back when we miss the road,

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wakes us up when we fall,
awaits us at the end of the

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road. When the moment of rest
and joy comes, we must let it

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disto go to us so that it
will configure our life with its own.

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We need to forget about ourselves.
Be very docile to grace and love the

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cross where edification. This is what
it consumes. This is not just a

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feeling, but a decision. I
insist, a decision of acceptance of what

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Jesus, Lord wants of us so
we raise, we raise the supernatural level

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of our life, they will increase
the illusion for his house of God and

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for our struggle and we do not
conform to what we do. We can

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and must always treat and love the
Lord more so that so clearly explains Pope

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Benedict sixteen, the child in the
manger said is truly the son of God.

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God is not eternal solitude, but
a circle of love. Reciprocal surrender

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and surrender again. You are,
the father, son and holy spirit,

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even more so in Jesus Christ,
the son of God, God himself,

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God of God became Man, God, father, you say to him,

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You are, my son, today
I have begotten you, God, has

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become one of us so that we
can be with him so that we can

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become similar. He has chosen the
child of a manger as his sign.

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He' s like that. In
this way we learn to know Mary and

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Joseph. It teaches us to treat
Jesus with familiarity, with confidence, with

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full love, so that at the
end of our days on earth we deserve

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to cross with them forever of eternal
companionship. From heaven. I am the

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blessing God, almighty bless you on
this day and that Christ ascended to heaven,

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opened him the entrance of glory to
come to be beside him. Christ,

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who appeared to the disciples after his
resolution, also manifests himself to you.

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And in the matter of mercy,
when so final judgment cometh, and

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when he proclaimeth a use with the
father, grant you the joy of experiencing

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that which remains with us unto the
end of the world, as he hath

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promised, and the injury of God
almighty father, son, and holy spirit,

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that doth substance upon you, and
abideth always Amen.