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All right, welcome back, and
joining us now is Jay Warner Wallace.

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He's been a guest once before.
We've talked about his background. He was

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a cold case detective. This is
somebody who goes back and investigates murder cases,

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things that don't have a statute limitations, murder cases where perhaps all the

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witnesses have died and he's just going
back looking at the physical evidence of it.

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He's now written a book called The
Truth and True Crime, and I

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love the tagline here, when investigating
death teaches us about the meaning of life.

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It looks like a fantastic book,
and so I wanted to get him

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on to talk about that one as
well. Thank you for joining us,

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sir, Well, thanks for having
me. I really appreciate. This is

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my favorite book I've written so far, so I'm glad to talk about it.

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Oh, it looks like a great
angle, and you know, and

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something that you know really affects all
of us, and everybody loves the crime

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aspect, and the things that you
glean from it too are really interesting.

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I think. Yeah, I think
there's actually some hidden like I was not

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a Christian through all my career,
but through the first eight years or So

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I was not a believer until I
was thirty five. I became a believer

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by examining the Gospels kind of from
a forensic perspective. How do we know

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or why would we trust if we
tested these people as eyewitnesses? Why would

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we even think number one, that
they are written by eyewitnesses or even anybody

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who had access to eyewitnesses. And
if you did believe that, how would

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you test them to see if they
could pass the test? Now, once

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I was in I started to look
at human behavior a little bit differently.

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Right, if you work murders,
you are seeing people at their rawst point,

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the point at which all of the
kind of bars are off. I

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mean, this is sadly, when
you get to the point where you were

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willing to do something crazy like this, it's probably because you've been pushed to

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a certain limit and your true nature
is now going to be revealed, and

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it really, I think, exposes
all of our true nature. So I

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wanted to write a book that has
talked about like, what are these attributes

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fifteen attributes of human flourishing that I
discovered in fifteen separate crime stories, and

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then talk about, you know,
is that something Number one that yeah,

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secular people, they do studies on
this, and they confirmed that this is

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these are fifteen things that if you
simply embrace these fifteen principles, you will

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have a better life. But it
turns out these are fifteen ancient descriptions of

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human nature from the Scripture that people
for the most part, think they're discovering

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them in the last three three decades, when in fact, these have been

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on the pages of the New Testament
for two thousand years. And so I

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really wanted to do a book where
I kind of demonstrated that that's amazing.

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Yeah, it's And why did you
do a forensic investigation of Christianity in the

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first place. Well, I was
thirty five, so it was probably about

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nineteen ninety five or six, right
in that range. It took me about

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eighteen months, I would say,
to complete the stuff that I was so

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skeptical and not raised around Christians or
anybody really believed in God in a way

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they could articulate. So I didn't
have like a leg up like somebody who

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could say, hey, look at
this or look at that. I had

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to come out a row and so
I bought my first Bible. I was

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thirty five, and it took me
a while to kind of go through the

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Gospels, and I was just tearing
them apart from just word usage, you

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know, all the attributes. I
wrote about this in a book called Cold

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Case Christianity, and that book just
kind of covers that journey. But that's

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something that'll get you to the point
where you might believe it's true. Look,

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I think that that as a boomer, as somebody who's older, I

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have a high value for whether something
is true or not. And there are

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people in my generation would probably agree. But I don't know that that's the

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case for young people gen z and
millennials. I think they're not as concerned

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about whether something's true because they've co
opted that word. That war doesn't mean

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it's true anymore. It means it's
true for me. That's right. It's

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true based on my lived experience,
or it's true based on how I have

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applied it to my life. Doesn't
mean it's true for them. Now.

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When I use the word true,
I'm using it in a more objective way.

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But it's true for all of us, whether we like it or not.

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I think that this generation on I
can to now, is more concerned

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about whether or not it's good because
they believe they've been sold by the culture

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that Christianity is the source behind every
evil intent, misogyny, racism, homophobia,

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whatever it may be. It's really
they are going to attribute to it,

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to this traditional Western culture worldview that
we hold as Christians. So I

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wanted to show that, Yeah,
but if you didn't believe in Christianity,

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you're probably already employing its teaching if
you're flourishing, and the more you detach

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from its teaching, the more you're
going to struggle. So I just look,

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this is what we're seeing in culture. And so I wrote a book

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this time which really looks at all
of the data. So most of my

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books I spend a lot of time
researching. And although this book has about

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fifty pages in the printed edition of
footnotes, there are two hundred pages in

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the PDF file you provide online.
Why because I want you to see that

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if I'm making this claim, it's
support by the data. But it turns

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out that that data simply supports what
was claimed in scripture two thousand years ago.

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So it's eye opening for me to
realize that our human it makes sense

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though, think about it, if
we are designed by a creator God who

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knows something about us, and we
are in his image. Then it turns

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out that that book we have called
scripture, called the Bible ought to describe

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us the way we really are.
And if it does describe us the way

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we really are, you could consider
that at least. I was listening to

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a pundit who usually talks about politics
recently who's Jewish, and when asked,

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when he defends why he's Jewish,
he says, well, because it turns

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out that these principles work. I
thought, Oh, that's interesting, and

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he sees that as an evidence that
the worldview is true. Okay, And

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by the way, that may or
may not be an evidence that your worldview

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is true. But it strikes me
that if your worldview is true, it

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ought to describe you the way you
really are. And so in that sense,

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it could provide you with some insight
into your human nature and how you

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could flourish. Yeah, it would
be necessary, not necessarily sufficient, but

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it would be necessary for that.
Yeah, true, right, that's right,

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exactly right. Yeah, what's the
most surprising thing that you found out

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about human nature? And investigating this? Well, so every chapter is a

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crime story, right, So in
one of these stories I talk about celebrity

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and how sometimes when you are a
local, especially in the gang cultures,

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if you're somebody who's known locally,
you can kind of become like a celebrity

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in your own neighborhood or at least
in your own click or your own gang.

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And I've got one of these stories
here to show how detrimental our pursuit

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of celebrity is. And the reason
why I wrote that chapter is because I

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don't think it's just it's just not
just a few of us who are seeking

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celebrity anymore. I mean, there
are no gatekeepers. You know this,

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even think about it. We are
able not to develop our own personal platforms

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without a gatekeeper at NBC, ABC
or CBS that used to be or Salem

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right, whatever the radio station was
that used to be the gate keepers that

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kept people from becoming a celebrity.
Those are gone. So now all of

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us, if we can develop a
following, we can make it from zero

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to it a million listeners without any
support. And that's where I think we

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have to be careful. It turns
out that one of the most powerful attributes

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that we could adopt as humans that
would change your life as a matter of

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fact, if you simply embraced this
virtue, you will have increased flourishing in

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every single metric that we use to
actually measure human flourishing, longevity, mental

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health, physical health, the deepness
of your relationships. That improve, will

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improve your marriage, I'll make you
a better employer, a better employee,

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You'll learn at a higher level,
you'll get better grades, you'll make more

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money. I mean, every way
that we measure flourishing improves if you simply

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adopt this one thing. And it's
really the opposite of celebrity. It is

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the attribute we know as humility.
Now, they've been studying this for about

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three decades and looking at all kinds
of studies that are out there that talks

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about how humble people succeed at levels
that are far higher than the rest of

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us, and why that might be
true. Okay, fine, but it

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turns out that humility is one of
those things that I think if I ask

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people, hey, what do you
think the one attribute you could adopt that

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would help you in every aspect of
your life at a higher level than anything

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else, I don't think many people
would come up with humility. But it

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turns out, yeah, it is
actually the thing we need to embrace.

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Now, what's interesting about that?
Think about every worldview that's out there,

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None of them leverage humility, like
the Christian worldview. What I mean is

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if your theistic worldview, your spiritual
worldview encourages you to do these certain things

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to reach the highest level that your
spiritual worldview offers. In other words,

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if it is about earning something,
it's a transaction between you and God,

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a transaction between you and the universe. There's no way to avoid pride in

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that kind of system, because at
some point you're going to look across the

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room and say, I'm doing better
than that did. We measure based on

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our achievements, right. And I
have a friend who's now no longer with

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this name, Mike Adams. Mike
and I would travel and do a lot

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of events together, and he used
to always tease writ in this book how

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to Become Humble in ten easy steps
and how I made it in eight You

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know, it's like this, there's
no way that you can pursue humility without

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at some point doing just the opposite
and becoming prideful. So it turns out

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that humility is something you It's an
assessment Spurgeon calls it the proper assessment of

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who we are before a holy God. Now, Christianity leverages this because it's

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the one worldview that says, no, it's not a transaction. There's nothing

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you can do to earn this.
As a matter of fact, if whatever

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the highest thing you think you hope
to achieve in your worldview is, We're

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going to give it to you.
It's a free gift over here. Why

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so that Paul says, no one
can boast. It's a an antidote to

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pride and celebrity. It's an antidote
to look what I did is look what's

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been done for me. This view
requires us to begin in humility because to

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say that, okay, there is
God and it's not me, well,

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it's a very humble position. I'm
not the God of my own I'm not

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the center of my own decision making
universe. Well, this begins and ends

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in our Savior, says this pulses
have the attitude that Jesus had, who,

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although he existed in the form of
God, did not regard equality with

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God a thing to be grasped,
but instead emptied himself taking the form of

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a bond servant, taking the form. In other words, it's all humility

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start to finish, And as difficult
as that is for us to achieve,

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if we don't recognize its power in
our lives, will never even try to

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submit, will never even begin to
let go of the things that possess us.

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So I just want to spend one
chapter in these fifteen chapters talking about

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the role that celebrity plays. And
by the way, almost every crime you're

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going to, every crime you're going
to commit, is driven by these different

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chapter but these three prideful motives.
It's the pursuit of money, the pursuit

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of sex, or the pursuit of
power. Now, that pursuit of power,

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that's a huge category of misbehavior,
and that's where celebrity fits all of

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us. Look, you and I
both would we like more people to listen

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to what we're saying. Of course
we would. So although we might protect

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ourselves from the pursuit of money and
the pursuit of sex, knowing that that

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can derail us, we don't usually
protect ourselves from the pursuit of celebrity.

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In fact, what we typically do
is want to increase that area of our

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life so we can We'll argue,
oh, because I want to reach more

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people with this divine message. Really, so we will increase the celebrity.

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Now, now here's the danger in
it, and this is a different chapter,

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but there's a danger in this.
I have never known anyone of those

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three motives for misbehavior, and there
are only three. There's not a fourth

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motive. There isn't. Now you
can just gover this secularly working as a

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homicide detective, or you can discover
this on the pages of scripture, because

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John writes about it in one of
his letters. But my point is,

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these are only three motives out there
for stupid, and if you don't protect

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yourself from those three motives for stupid, you will eventually do one of them.

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Here's what I've noticed. If you
begin to scratch one of those itches,

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you will eventually scratch the other two
because the other two become available to

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you on the basis of what you've
achieved in the third. So you see

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this and even Christian leaders right where
they fall for someone. Why, well,

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here's why, in my opinion,
is because as a congregation, or

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as your deacon board or your elder
board, they're trying to protect their pastors

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from the sex and money but everyone
wants their pastor to be known more so

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they can build a bigger church.
And when you increase your celebrity, you

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only open the door to the other
two. So this is why I've struggled

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with this even in writing this book, because as I'm writing this book,

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if I'm going to heed my own
advice, I have to do less of

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this because it turns out all of
this talking about a book you've written is

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about you trying to amplify your platform, amplify your influence in culture. And

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that's I think there's a good by
the way. All three of these things

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have been designed by God for his
glory and for our good. We just

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happened to distort them. So sex, money, in power is something that

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God is giving us in a positive
way. This is another chapter in the

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book. It's a chapter about a
guy who was basically homeless and was killed.

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And I'm thinking, what are these
three motives? What did this killer

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have to gain from this homeless guy
who was so sweet They called him Santa

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Claus because he looked like Santa Claus
and he was as sweet as Santa Claus.

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And what does he offer in terms
of sex, money, or power

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that would be worthy of killing him. Well, here's what happens is that

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when we focus on those things that
are given to us by God instead of

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on the God who gave him to
us, we're stopping one level short of

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our worship. And we all worship. Everyone worships, whether you're a believer

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or not. There is something that
you think as of utmost importance that you

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dare not take that from me,
because that's the thing that I covet,

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And this idolatry is what causes us. So in this particular case, this

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poor guy had slipped over. They
were he was recycling stuff. Every day,

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he would go out and spend the
first half of his day picking up

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trash cans, going to trash cans
and picking up recyclables. Then he would

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take them to the recycling center and
get just enough money to go and he

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would buy alcohol and food in the
afternoon. And that was his day every

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day, very very workmanlike. And
he had slipped into an area of our

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city that another guy who was doing
the same thing felt was his alley.

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Don't be picking trash out of those
two cans. And although the amount of

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money that Santa Claus probably got from
that was what pennies dollars? Maybe it

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was enough. So he confronted this
guy. He confronted Santa Claus and said,

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don't be doing that anymore at a
recycling center. Santa Claus kind of

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just blew them off. Well,
it turned out in that one moment he

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had triggered the two of the three
things. Number One, he had disrespected

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him. So the idea of power, authority, respect, that's in the

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third category. Now I'm upset because
you disrespected me in front of my peers.

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Two you're taking pennies or dollars.
But because I've turned both of these

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things, I covet them at a
high level. I've now turned them into

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idols. You dare not try to
destroy my idols. And that night he

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stabbed him to death over virtually nothing. This is the power of idolatry.

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And by the way, it's not
just people you work and working homicides.

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It's all of us. And so
on that chapter. What I try to

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do in every chapter is show you, hey, if this is your struggle,

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whatever these things are, here's a
way for you to address it.

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And in this chapter, I just
to ask fifteen questions, like what you

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want to know what your idols are, because we all have them. Well,

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ask these fifteen questions and you'll probably
identify them. And then once you've

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identified him, you can start to
actually think, Okay, look, it's

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something that God has created it rather
than the God who created it. We

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simply have to transfer our worship up
one levels, just from the level where

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we're stopped in God's creation and back
to the creator. And so it's something

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that if you do it, you
will flourish. Will you will not Number

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one, you'll protect yourself from stupid
and number two, you'll actually start to

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pursue the things that contribute to a
meaningful life. And I think that you

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do that with thankfulness because when you
say thank God for what that is,

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and sincerely think about what it is
that God is giving you, you look

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at it as not something that you've
achieved, then that does move it to

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the higher level. And yeah,
with that right now, I'm I'm skipping

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across a number of different chapters here, but yeah, I think you're right.

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I think the part of it is
is that what I've discovered and is

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true of all of us, is
the least thankful people are the people who

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think they have nothing to be thankful
for or the least forgiving people are the

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people who think they have nothing to
be forgiven for. So it does turn

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out that a proper assessment of who
you are, because it's really easy for

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me to think, well, everything
I've got in my life I achieved that.

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Yes, I am the reason for
all my success, the reason for

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everything I've ever possessed. Okay,
if that's your view, well, that

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kind of pride is it doesn't lead
any more positive. That's right, because

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anytime anyone challenges that that might not
be the case, you're now offended.

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And so it turns out that whatever
it is we've worshiped that becomes the master,

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the master that you dare not question, the Master that I'm now willing

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to give up tons of time for
resources for. I can say that,

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you know, I had that early
on when I was young. I had

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a lot of success with a lot
of stuff very easily, and I did

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think it was what I had done. And I got to say, it

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was such an amazing blessing for God
to take that away from me and humble

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me, you know, And that's
exactly what it was, and I thank

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God for that taking that away from
me. Well, the biggest blessings of

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my life. And you're absolutely and
I think you and I as guys,

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we are even more prone to this
because and this is a different this chapter

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two of the book. It's an
identity issue for us. I mean a

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lot of it is is that I
don't have my as a Christian. I

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ought to have my identity in Christ. But the way we form identity,

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and I covered this in the book, we don't typically form it that way.

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What we typically do instead is we
form it as men in our achievements,

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in what it is we've achieved.
So if I asked, you know,

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who are you David, Well,
You're going to say, I'm the

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host of this show. If you
said, who are you, Jim Well,

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I'm a cold case detective. Okay, is that who I am?

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Look, I haven't been in a
dayline episode in three years? Okay,

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I need at some point you need
to say, Okay, who are you

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really, Jim? And this struggle
of identity is so key to how we

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function in the world because identity is
really exposed as our forms of worship.

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Because I guarantee, as men,
we typically form our worship based on what

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we do. You know, identity
when you study it in the surveys and

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the research on this, it's inseparable
from value and purpose, and unfortunately,

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a lot of us form our identity
based and reverse. In other words,

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we asked the question, where am
I valuable? What am I good at?

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What do I have purpose in?
That's who I am? Rather than

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say, well, no, who
am I? I want to form my

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value and purpose based on my identity
first, not my identity based on my

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value and purpose, because that's the
problem, because there's nothing but pride that

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comes out of forming your identity based
on what you're good at, because it's

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about what you're good at. Yes, so this is and it's the biggest,

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one single move that leads to contentment
is to reform your identity not based

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on what you can achieve, but
based on what you receive from a holy

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God. That is amazing. When
you're talking about that, you say,

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you know, how do you define
yourself? Is it the show that you

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have, is it the book that
you've written, or is the career that

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you have? Makes me think back
to the Austrian Empire. When they would

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have their emperors died, they had
these big elaborate funerals and they would take

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them to this amazing crypt. Actually, I've been there with my family to

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see this thing, and it truly
is amazing. And they would have as

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they bring the body into the crypt, they would knock and the person inside

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would say who goes there? And
they would give all of the big political

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titles, you know, he's the
empire, the empire of this, and

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the king of that and all the
rest of this stuff. I don't know

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him. And then they would knock
again and they say who is it,

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and he would give family relationships right
that he has. I don't know him.

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And then he'd knock a third time
and it would say, and it's

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a humble sinner, Ronz Joseph,
I know him, enter, you know.

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And that's a kind of an interesting
thing. Awesome. Yeah, that's

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an awesome just a word picture of
what we're talking about here. Yeah,

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Now, this is something that is
and I don't know how much time we

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have on this. Let me to
say, I've got a friend named Joe

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Martin who's a doctor who as a
philosopher and a dielogian. We got plenty

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of time. By the way,
he says that men are all about the

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Asians when we have conversations. It's
all about the Asians, and I think

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it does expose how we form identity. So for example, he would say,

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when we meet another guy, we
shake hands and we say what do

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you do? First ation is occupation. Okay, that's the first ation,

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and when we're not really asking what
do you do? We are because of

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how we form identity as men,
we're asking who are you now? As

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we ask that, all identity,
remember, is comparative. It's not about

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well, how wealthy are you?
It's how wealthy are you compared to this

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guy or everybody else. That's how
you know if you're wealthy, how smart

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are you compared to others? But
sadly, identity is for by comparing,

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and that's why it's so prideful,
right, because we have a tendency to

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say, well I'm better over here, I'm better over there. So occupations

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the first ation, and then what
we're measuring. We're saying, okay,

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well I know what that job requires
in terms of education. Second aation,

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we're now we're saying, well he's
better educated or I'm better educated. We're

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measuring here we are in that first
conversation with another guy, and by asking

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what is your occupation. We're starting
to measure the other asians, second one

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as education. Third, well,
we're asking, well, I know what

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that makes. If you're a surgeon, I know you're making some or if

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you're an accountant, whatever it is, you're measuring compensation. That's the next

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station. So at some point then
you're asking, too, well, how

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good are you at this? You
could be a doctor, but just be

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a terrible doctor. Reputation is the
next ation. What are we doing here?

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Well, we're measuring based on we're
assigning value based on the answers here.

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And if you're a guy, if
you're a cop, especially, you

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could be somebody who's that's got nothing
more than a high school education and you're

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working as a patrol officer and I've
been making that much money. You've never

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tried to do anything other. But
if you're six foot eight and cut like

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a Greek god, you're still the
biggest dog in their room. Because now

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it's about intimidation at the last station. So I think he's got a point.

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It's very unlike now. I'm sure
that for all of us. If

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you're not a guy, you're a
woman, and you're listening to this,

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then there's probably some other level of
but be honest, we do this all

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the time. And because identity is
comparative, it really takes it rears its

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head, most notably in group gatherings
where you're introducing yourself because now you're getting

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the opportunity to compare. Well,
there's the danger in it, and identity

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becomes the thing that sadly is behind
so much of our trauma and struggle.

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This is a separate chapter of this
book. I'll give you an example of

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this. We would do a lot
of work now with officers to Billy Graham

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Association in the summer. So we're
getting ready to leave in two weeks here

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to do the first of six weeks
of counseling or marriage resiliency for officers who

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have been involved in critical incidents and
now they're struggling in their marriage. And

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sometimes they only even get there before
they get a divorce. They get a

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divorce, they say, we're not
coming. I always say, just hold

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on, just try to get through
this trip first before you make a decision

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that big. But this is the
dire straits therein Okay. I discovered only

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three or four years ago that the
thing that is the biggest struggle for officers

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is, especially if you're injured,
is identity. It turns out that if

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you were to look at all of
the trauma in your life, whatever it

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was, if it was an injury, you suffered, a divorce, a

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loss of a job, a child
being loved, whatever you lost, whatever

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it was you suffered in a trauma, you'll see that at that same point

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you were suffering the trauma, you
had had a relatively dramatic shift in your

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identity. You thought of yourself as
married. Now you're divorced, you see

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yourself differently. Identity is simply how
you continuously see yourself. The self is

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at the issue, and every time
you suffer a trauma, you suffer an

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identity shift. So it's interesting that
trauma typically causes an identity shift, but

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the opposite is also true. An
identity shift often causes trauma. So if

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you wanted to protect yourself from trauma
or minimize the kind of trauma you'll experience,

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you need to put your identity in
something that can't be shifted, stolen

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from you, taken from you,
bruised in some way, damaged in some

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way. And of the three ways
that we form identity inside out outside in

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or top side down. Only one
of these three ways is stable enough to

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protect you from shifting. If you're
forming your identity outside in where you say

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it like, this is how the
ancients did it. You know, this

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thing outside of me existed before I
was ever born, and I'm just going

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to reach out and grab that and
form my identity. So it's a tribe.

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That's the tribe I was raised in. It's the name of my family

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name, it's the profession of my
family. We're all cops, so that's

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like who I am. Okay,
that's outside in identity, and I all

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of us do some of that inside
out based on my desires, my preferences,

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even my sexual preferences. I'm going
to ask you outside of me to

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identify me based on my innate heart's
desires. Okay, that's inside out identity.

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Both of those are unstable because at
some point your job ends, you're

391
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going to retire, than who are
you then? Or you're going to get

392
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injured and or your desires are going
to change because your heart is fickle,

393
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it's just the nature of it.
Well, then get ready to suffer some

394
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trauma on the course you're like,
now, if you've formed your identity top

395
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side down, where you put it
in something that's transcendent and unchanging. Then

396
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you're going to have lows in your
life, of course, but they're going

397
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to be not quite as deep,
because that the day before you suffer the

398
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injury, you were a child of
You were in Christ that day. The

399
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day after you suffer the injury,
you're still in Christ. You're still the

400
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same God sees you the same way. Now, are you going to struggle

401
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because you're an injury? Of course? But who you are hasn't changed.

402
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And it turns out that's the thing
that we struggle with them Almost even in

403
00:27:00.640 --> 00:27:03.839
an injury, it's not so much
just the pain of the injury, it's

404
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who am I now? And that's
why we have to kind of really be

405
00:27:07.000 --> 00:27:11.400
serious about our identity formation or we're
going to find ourselves. It's about human

406
00:27:11.400 --> 00:27:15.079
flourishing. It really is. Yeah, And of course you know, it's

407
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about integrity. And we often think
about integrity is how other people perceive us

408
00:27:18.319 --> 00:27:21.839
or something, but it really is
how you perceive yourself. Do you have

409
00:27:21.880 --> 00:27:25.319
that integrity? And you have that
integrity if you're thinking about that from top

410
00:27:25.359 --> 00:27:29.839
down? This is so wise.
I'm really enjoying listening to you talk about

411
00:27:29.839 --> 00:27:33.720
this, and I think about how
unique things are right now. As you

412
00:27:33.759 --> 00:27:37.079
begin talking about that, you said, you know, this lure of being

413
00:27:37.160 --> 00:27:41.440
famous or a lot of people following
you, that all comes as a social

414
00:27:41.519 --> 00:27:45.599
media stuff. It truly is amazing
to me to see that and how that

415
00:27:45.680 --> 00:27:49.640
has transformed younger people. And it
is such a transformational thing to think that

416
00:27:49.680 --> 00:27:53.440
there is some value in having a
bunch of people that you don't know,

417
00:27:53.880 --> 00:27:57.960
you know, following you and everything
I focusing on that, it's amazing.

418
00:27:59.039 --> 00:28:02.039
Yeah, that is something that we
take for granted, David. We take

419
00:28:02.079 --> 00:28:04.079
it for granted because yes, we
are now in an age the information age

420
00:28:04.119 --> 00:28:08.960
has become the identity age. Why
because so how do we start? If

421
00:28:08.960 --> 00:28:11.599
you go on our social media platforms, what's the very first thing? We

422
00:28:11.599 --> 00:28:15.920
have a moniker, like, what
is the public name? I'm going to

423
00:28:15.000 --> 00:28:19.720
adopt that I want you to see
me as second, we're going to put

424
00:28:19.720 --> 00:28:25.200
a bio. Now we're going to
list a series of priorities, identity priorities

425
00:28:25.920 --> 00:28:29.359
in the bio. So all of
this, then we're going to spend the

426
00:28:29.400 --> 00:28:36.279
next how many years on social media
posting only in a way that amplifies the

427
00:28:36.319 --> 00:28:38.240
way I already want you to see
me. That's right. So I'm not

428
00:28:38.279 --> 00:28:45.200
going to reveal something of myself that
violates the identity I've already established. And

429
00:28:45.240 --> 00:28:48.000
even if I'm not even thinking about
it, my posts always expose who I

430
00:28:48.039 --> 00:28:55.599
am. And there were times in
generations prior where you didn't know who people

431
00:28:55.680 --> 00:28:59.640
were, and the way you know
who they are now, having access to

432
00:28:59.720 --> 00:29:04.119
every thing we think gives us gives
people complete access to who we really are.

433
00:29:06.000 --> 00:29:07.559
And I think we know that if
a republic figure, and so we're

434
00:29:07.559 --> 00:29:12.319
careful. You know, I never
post anything about my family on social media.

435
00:29:12.960 --> 00:29:17.640
I stay pretty focused in that area
of what it is I'm trying to

436
00:29:17.640 --> 00:29:22.039
communicate related to the Gospel, and
I just stay focused on that. Now,

437
00:29:22.519 --> 00:29:26.200
that doesn't that gives people a view
of me that's not actually true.

438
00:29:26.279 --> 00:29:30.599
It's the view that I'm crafting for
them, and we have to be aware

439
00:29:30.599 --> 00:29:33.920
of that. But everyone does that. I mean, I see people I

440
00:29:33.000 --> 00:29:40.480
follow who you think all they do
is eat because but it's really that it's

441
00:29:40.519 --> 00:29:45.319
not just that we are in some
way forming and sharing our identity. It's

442
00:29:45.359 --> 00:29:51.400
that we are also revealing our idols. We're revealing our priorities. We're revealing

443
00:29:51.400 --> 00:29:55.359
the stuff that we think is so
consequential, so important that we are willing

444
00:29:56.519 --> 00:30:00.599
to proclaim it. That's one of
the ways you can you can see what

445
00:30:00.640 --> 00:30:03.880
your idols are. Ask yourself,
like, look at your social media streams,

446
00:30:04.319 --> 00:30:07.000
Well, I want to know what
your idols are. I can kind

447
00:30:07.000 --> 00:30:08.960
of figure it out if you've got
a social media platform, right, that's

448
00:30:10.039 --> 00:30:12.160
right. Yeah, we got a
full lifelog that is up there. Yeah.

449
00:30:12.160 --> 00:30:15.079
You know, it's such a shallow
things we're huming about with social media.

450
00:30:15.200 --> 00:30:18.759
It's there so that you know,
you can glorify yourself. Isn't it

451
00:30:18.839 --> 00:30:25.200
interesting that in the last days people
become such lovers of self that that that

452
00:30:25.240 --> 00:30:29.440
we've never had those tools, that
we've never had the tools to magnify it

453
00:30:29.519 --> 00:30:32.920
exactly. Yeah, And I think
at some point we are going to have

454
00:30:33.000 --> 00:30:37.880
we're going to see that this is
not beneficial to our well being and we're

455
00:30:37.880 --> 00:30:41.240
going to volunteerly pull back a little
bit, or we're going to reach a

456
00:30:41.240 --> 00:30:44.480
point in our lives where we're going
to burn out on it and we're going

457
00:30:44.519 --> 00:30:47.920
to put so you might be more
active on social media at some point in

458
00:30:48.000 --> 00:30:51.720
your life than you are later.
But I'm also trying to be very careful

459
00:30:51.759 --> 00:30:53.000
not to be the old guy who's
just shaking his fist at the moon,

460
00:30:53.160 --> 00:30:57.079
right, because yeah, I use
social media as much as anybody else,

461
00:30:57.440 --> 00:31:00.480
but I do want us to be
very very practical about it. Like,

462
00:31:00.519 --> 00:31:06.319
Look, if we're trying to protect
ourselves from what causes us to do bad

463
00:31:06.400 --> 00:31:10.079
things, we have to have a
very honest assessment of who we are.

464
00:31:10.559 --> 00:31:12.279
Are we by an instant different chapter
in the book, But are we by

465
00:31:12.400 --> 00:31:18.000
nature innocent, born innocent, born
virtuous? And we are corrupted by our

466
00:31:18.039 --> 00:31:22.599
families, by our environments, by
the systems that are in place, from

467
00:31:22.680 --> 00:31:26.720
government systems. Is that who we
are? Or is the flip true that

468
00:31:26.799 --> 00:31:30.279
we are by nature fallen and depraved
enough, but no matter what system you

469
00:31:30.359 --> 00:31:34.279
put us in, we'll find a
way to corrupt it, even religious systems.

470
00:31:34.599 --> 00:31:37.599
Which of those two things is true? We need to figure that out

471
00:31:37.720 --> 00:31:41.240
because if the second is true,
which has always been the claim of the

472
00:31:41.319 --> 00:31:45.960
Christian worldview, that we are by
nature fallen, well, now we can

473
00:31:45.000 --> 00:31:49.519
explain certain aspects of what happens in
culture, and we can put our resources

474
00:31:49.880 --> 00:31:52.799
in the right direction. Look,
Luther put it this way. We are

475
00:31:52.839 --> 00:32:00.160
so inwardly focused that we can take
even things that are good and corrupt them

476
00:32:00.160 --> 00:32:05.119
and do them for selfish You can
even behave uber Moraley, but you're doing

477
00:32:05.160 --> 00:32:09.839
it for selfish reasons. Even our
efforts to do something godly are entirely depraved

478
00:32:09.880 --> 00:32:14.200
and selfish, is what his claim
is. This is what you find also

479
00:32:14.240 --> 00:32:17.359
in the modern studies about altruism,
like people are trying to figure out,

480
00:32:17.400 --> 00:32:22.319
like, how could it be that
someone who could be a Pulitzer Prize winner

481
00:32:22.319 --> 00:32:28.039
can also kill his spouse or her
spouse? How could that be? How

482
00:32:28.079 --> 00:32:30.559
could it be that there's somebody who, for the last thirty years has been

483
00:32:30.559 --> 00:32:34.839
an exemplar in our community, the
deacon at the church, the doctor who

484
00:32:34.839 --> 00:32:38.200
delivered my babies, Yet thirty years
ago he killed his wife. How could

485
00:32:38.200 --> 00:32:42.279
that be? There's no way he
could be that duplicit? Is there?

486
00:32:42.799 --> 00:32:45.480
This enigma of man has to be
sorted out. Now. What I see

487
00:32:45.480 --> 00:32:50.240
in the studies is that, yes, we do have good examples of the

488
00:32:50.359 --> 00:32:57.319
altruism of humans. Humans are capable
of great altruism. They are until it

489
00:32:57.359 --> 00:33:04.920
doesn't serve them personally. I'm usually
the studies show that humans are usually pretty

490
00:33:04.920 --> 00:33:08.319
generous until resources get tight. Then
we start holding toilet paper. Well why

491
00:33:08.319 --> 00:33:14.279
are we doing that? Because we
are, at our base nature self serving,

492
00:33:14.440 --> 00:33:17.799
and even when we are doing good
for others, it serves us in

493
00:33:17.839 --> 00:33:21.960
some way. That's why we're doing
it. We want to be seen a

494
00:33:21.960 --> 00:33:24.799
certain way. Very seldom do you
see people who you know do good things

495
00:33:24.799 --> 00:33:29.640
who aren't proclaiming to you that they
do good things. That's how you know

496
00:33:29.680 --> 00:33:32.599
they're doing good things. Well,
that's because that proclamation is what they're really

497
00:33:32.640 --> 00:33:36.640
after. Yeah, okay, that's
the truth. If that's the case,

498
00:33:36.880 --> 00:33:39.000
then now we can make a proper
assessment of our own condition. Number One,

499
00:33:39.039 --> 00:33:44.039
it causes me to know that I
am not trustworthy, that I am

500
00:33:44.079 --> 00:33:46.200
no different. Number One, It's
leveled the field for me. So I

501
00:33:46.240 --> 00:33:50.680
never went into an interview once I
had this realization. I never went into

502
00:33:50.680 --> 00:33:52.759
an interview and thought I was somehow
better than the guy I was interviewing.

503
00:33:53.799 --> 00:33:58.000
No, I knew that we're all
the same person. But for the grace

504
00:33:58.039 --> 00:34:00.680
of God, my buttons haven't been
pushed the way that this poor guy's buttons

505
00:34:00.680 --> 00:34:05.519
have been pushed. Now, look, this is not to try to elevate

506
00:34:05.759 --> 00:34:08.880
people who do bad behavior. I'm
a justice guy, so we're going to

507
00:34:08.880 --> 00:34:14.280
take care of this, but I
recognize that I am just like him.

508
00:34:14.840 --> 00:34:19.960
We are all just like him.
When you watch an episode of Dateline,

509
00:34:20.000 --> 00:34:22.880
I'm hoping you're not sitting there and
going, yeah, what an idiot.

510
00:34:22.480 --> 00:34:25.440
I hope you watch it with a
certain amount of introspection and you're thinking,

511
00:34:25.519 --> 00:34:30.320
Oh, that could easily have been
me, because that is where humility begins.

512
00:34:30.719 --> 00:34:35.320
It begins when you realize the proper
role. By the way, if

513
00:34:35.360 --> 00:34:37.599
you know the fallen nature of humans, if you know that's really true,

514
00:34:38.079 --> 00:34:44.119
well that also changes the way you
establish systems. This is why our country

515
00:34:44.239 --> 00:34:46.639
was built in a way that had
the kinds of checks and balances between the

516
00:34:46.679 --> 00:34:52.199
three arms of the federal government.
Why is that there because the people who

517
00:34:52.320 --> 00:34:54.639
formed it new you can't trust people, you can't trust humans. We are

518
00:34:54.639 --> 00:34:59.559
by nature fallen if we don't have
a way to check and balance each other,

519
00:35:00.199 --> 00:35:02.000
if we don't have a community.
Basically, this is why the Christian

520
00:35:02.079 --> 00:35:07.039
worldview has not lived in isolation,
because this is why marriages saw. This

521
00:35:07.079 --> 00:35:09.119
is another chapter of the book why
marriage is so important. Because I have

522
00:35:09.400 --> 00:35:15.480
I've close enough to another human that
I have given her permission to tell me

523
00:35:15.519 --> 00:35:19.880
where I'm wrong. I've given her
permission to help shape me toward what it

524
00:35:20.000 --> 00:35:23.320
is God wants from me. And
if you're not in a relationship with somebody

525
00:35:23.760 --> 00:35:30.039
who you know well enough to have
given them permission to tell you what an

526
00:35:30.039 --> 00:35:34.360
idiot you are right now, and
you don't have true friends, and you

527
00:35:34.360 --> 00:35:37.400
don't have the kind of relationship that'll
urge you towards something better. So it

528
00:35:37.440 --> 00:35:42.679
turns out that those are other things
that sociologists have discovered. There was a

529
00:35:42.760 --> 00:35:45.639
chapter and here about true friendship.
Well, why because I've worked so many

530
00:35:45.719 --> 00:35:50.280
cases where people were killed by somebody
they thought was their true friend. M

531
00:35:51.079 --> 00:35:54.199
Well, so what is the nature
of quality relationships? So we need to

532
00:35:54.280 --> 00:35:58.840
kind of dig into that because it
turns out that there are some relationships that

533
00:35:59.079 --> 00:36:02.599
if you're listening, that you're holding
right now, that are hurting you,

534
00:36:02.800 --> 00:36:07.440
that are detrimental to your well being, and that it might at some point,

535
00:36:07.480 --> 00:36:09.400
by the way, likely if I'm
the first ting I'm going to do

536
00:36:09.440 --> 00:36:12.840
if I'm working your homicide, is
I'm going to look back at all your

537
00:36:12.880 --> 00:36:17.639
relationships because the chances are that is
somebody you knew really well who kills you.

538
00:36:19.119 --> 00:36:22.039
Yeah, and in the end we
have to ask the question, what

539
00:36:22.079 --> 00:36:25.000
am I doing wrong that I'm hanging
out with somebody who I have not in

540
00:36:25.079 --> 00:36:30.320
some way vetted better? You know. So I think a lot of this

541
00:36:30.480 --> 00:36:32.800
is important for us as Christians to
say. By the way, the Scripture

542
00:36:32.800 --> 00:36:37.119
has an antidote for that. This
Christian's got great guidance for that. We

543
00:36:37.239 --> 00:36:39.239
just haven't been paying attention in this
generation, it seems. Yeah, you

544
00:36:39.559 --> 00:36:44.159
have a statement. Many crime stories
are centered around poor relationships, you know,

545
00:36:44.280 --> 00:36:46.800
not having a relationship or having a
relationship that's going to I guess goed

546
00:36:46.840 --> 00:36:50.159
you into that right some way.
Yeah, I mean this is why.

547
00:36:50.440 --> 00:36:52.159
So if you're looking at what causes
and we've got enough time, I think

548
00:36:52.159 --> 00:36:58.519
you're to cover this that if you
look at what is causing, what really

549
00:36:58.599 --> 00:37:04.440
describes relationships that will cause you to
flourish. It turns out that studies show

550
00:37:04.480 --> 00:37:08.559
this one of the longest studies ever
done on human happiness, look like sixty

551
00:37:08.639 --> 00:37:14.599
year study that was done, and
it really revealed that is your relationships.

552
00:37:14.599 --> 00:37:17.559
They're at the key the core of
what causes you to feel content, to

553
00:37:17.599 --> 00:37:22.159
be happy, to have satisfied life, satisfying life. But it's not just

554
00:37:22.199 --> 00:37:25.440
any kind of relationship. It turns
out it's the kind of deep relationships that

555
00:37:25.480 --> 00:37:30.960
you cannot have with hundreds of people
on social media. So there's three things.

556
00:37:30.000 --> 00:37:35.880
Three things that lead to the quality
of flourishing in your relationships. Here

557
00:37:35.920 --> 00:37:39.800
they are. First, you need
deep committed relationships with people you've given permission

558
00:37:40.159 --> 00:37:44.000
to be like a brother to say, hey, you know what did your

559
00:37:44.039 --> 00:37:47.000
off the rails here? And that
has to be with a small number of

560
00:37:47.039 --> 00:37:52.400
people. You can't have those kinds
of deep committed relationships because they require a

561
00:37:52.440 --> 00:37:55.360
certain amount of vulnerability and a certain
amount of time. So if you're somebody

562
00:37:55.360 --> 00:37:57.920
who says, oh, I know
lots of people, I got lots of

563
00:37:57.960 --> 00:38:00.320
friends, well they're probably not.
Then these kinds of friends you need to

564
00:38:00.320 --> 00:38:07.280
have a small number of deeply committed
relationships with the third piece virtuous people.

565
00:38:07.920 --> 00:38:13.840
Now here's the reason why. I've
met lots of folks who are deeply connected

566
00:38:14.320 --> 00:38:17.679
to others who are not virtuous,
and they're basically they're part of their crime

567
00:38:17.719 --> 00:38:22.800
family. And so you can have
deep connected relationships that lead you astray because

568
00:38:22.800 --> 00:38:27.960
there's no virtue. Now here's the
tricky question is what do we call virtuous?

569
00:38:28.000 --> 00:38:31.760
Who gets to decide? So there's
a code of ethics amongst gangsters,

570
00:38:32.039 --> 00:38:35.639
is that what is virtuous? What
they say is because they would say,

571
00:38:35.679 --> 00:38:37.760
hey, if you offend us,
we're going to come over there and kill

572
00:38:37.800 --> 00:38:38.800
you. That's just the code.
You knew better before you did that.

573
00:38:38.840 --> 00:38:42.920
You should have known that was coming, because you know that's what you're going

574
00:38:42.960 --> 00:38:46.840
to get. And so who just
gets to decide what is righteous right or

575
00:38:46.880 --> 00:38:51.000
wrong? Virtuous? Who gets to
decide that? Is it a group of

576
00:38:51.039 --> 00:38:55.880
people or is it a single individual
or is there something that transcends all of

577
00:38:55.960 --> 00:39:02.280
us that it overarches all communities.
So it turns out that virtue is something

578
00:39:02.320 --> 00:39:09.679
that does require a transcendent, unchanging, overarching virtue giver the authority that we

579
00:39:09.719 --> 00:39:15.039
would actually say virtue is grounded in
because if we say it's grounded in groups,

580
00:39:15.480 --> 00:39:17.559
then get ready for all kinds of
stupid. And we're already seeing this

581
00:39:17.599 --> 00:39:22.440
because what's virtuous to even politically,
what's virtuous to one side or the other

582
00:39:22.559 --> 00:39:27.519
is very different. Then we're arguing
as if there's no transcendent, overarching virtue.

583
00:39:28.440 --> 00:39:34.519
So this is one of those areas
your relationships that does benefit from a

584
00:39:34.639 --> 00:39:38.719
worldview in which you can ground virtue
objectively. There's a couple of places where

585
00:39:38.719 --> 00:39:43.079
that happens in this book, but
this is one that's very important because we

586
00:39:43.119 --> 00:39:45.440
can say you tell your kids all
the time, but don't be handles with

587
00:39:45.519 --> 00:39:49.559
there's a bad people who gets to
decide they're bad. This is now suddenly

588
00:39:49.599 --> 00:39:52.559
Caught is going to have to cause
us to think about how we ground good

589
00:39:52.599 --> 00:39:54.800
and bad. How do we ground
a righteousness? And if you're going to

590
00:39:54.840 --> 00:39:59.599
ground it in just the opinion of
people, well that's every case. I

591
00:39:59.639 --> 00:40:04.360
work at some point we have to
be wiser than that. And that's why

592
00:40:04.400 --> 00:40:07.719
I think it's important for us to
adopt the one worldview, graded and humility

593
00:40:08.000 --> 00:40:14.119
that provides you with an objective,
transcendent source for virtue that is such great

594
00:40:14.159 --> 00:40:16.360
wisdom. I'm really looking forward to
reading this book, and of course it's

595
00:40:16.400 --> 00:40:20.360
just come out, but it is
available now, right, Yes, it's

596
00:40:20.360 --> 00:40:23.039
available now, and I appreciate you
can learn more at the Truthantruecrime dot com

597
00:40:23.079 --> 00:40:28.719
the truthantruecrime dot com. And because
I'm so sensitive to the idea that this

598
00:40:28.800 --> 00:40:31.119
should not be about us just building
a platform and trying to sell something.

599
00:40:31.480 --> 00:40:34.840
What we do. At that website, you'll see there's a ton of free

600
00:40:34.840 --> 00:40:37.280
stuff that comes with a purchase.
We simply wanted to try to level that

601
00:40:37.360 --> 00:40:42.039
a little bit right so that you
don't feel like this is about spending money

602
00:40:42.079 --> 00:40:45.239
on a book. I really want
to advance the causes that are in the

603
00:40:45.280 --> 00:40:47.320
book, and that's the challenge,
of course. Excellent, excellent book.

604
00:40:47.320 --> 00:40:52.639
Again, it is the Truth in
True Crime. That's I in nott nd

605
00:40:52.239 --> 00:40:57.079
the Truth in Truecrime dot com.
And just before you go, I know

606
00:40:57.119 --> 00:41:00.639
you got to go. This message
is from guard go Ol Smith and Rock

607
00:41:00.679 --> 00:41:04.239
Finney says thank you both. Cold
Case Christianity is excellent, and in the

608
00:41:04.239 --> 00:41:07.719
conversation today, I'm reminded that the
trap that even catches people who try to

609
00:41:07.760 --> 00:41:13.480
spread freedom messages or biblical messages,
it seems that one must beware of commoditizing

610
00:41:13.519 --> 00:41:19.280
oneself. Difficult to promote one's work, even freedom or biblical work without that

611
00:41:19.320 --> 00:41:23.800
promotion becoming self promoting rather than praising
God. That's absolutely so good, so

612
00:41:23.880 --> 00:41:28.719
good. Yeah, that's great observation. He's written me before he loved Cold

613
00:41:28.719 --> 00:41:30.760
Case Christianity, which he got the
first time I interviewed you. But I'm

614
00:41:30.800 --> 00:41:36.159
really looking forward to the Truth and
True Crime. And again there's a website,

615
00:41:36.199 --> 00:41:38.840
the Truth and Truecrime dot com.
Thank you much, Thank you so

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00:41:38.880 --> 00:41:44.360
much for joining us, Sarah.
Excellent stuff and such wisdom. It truly

617
00:41:44.440 --> 00:41:46.760
is amazing. Looking forward to reading
it myself. Thank you. Well,

618
00:41:46.960 --> 00:41:50.400
I'm indebted to you. Thanks so
much for having me I well, thank

619
00:41:50.400 --> 00:42:07.039
you. The David Night Show is
a critical thinking super spreader. If you've

620
00:42:07.079 --> 00:42:15.079
been exposed to logic by listening to
The David Night Show, please do your

621
00:42:15.199 --> 00:42:22.920
part and try not to spread it. Financial support or simply telling others about

622
00:42:23.000 --> 00:42:31.480
the show causes this dangerous information to
spread. Father. People have to trust

623
00:42:31.719 --> 00:42:38.280
me, I mean, trust the
science. Wear you mask, take your

624
00:42:38.400 --> 00:42:51.199
vaccine, don't ask questions using free
speech to free minds. It's The David

625
00:42:51.360 --> 00:42:55.559
Night Show.

