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Welcome back and joining us now is
Jay Warner Wallace. I said at the

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beginning of the program, everybody loves
a great detective story. Well, this

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is the greatest detective story ever told. And he is a cold case homicide

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detective and he is still doing consultations, but he is also a senior Fellow

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now at the Coulson Center for Christian
Worldview. His cases have been featured more

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than any other detective on NBC's Dateline. His work has also appeared on Fox

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News, on True Crime, many
others. He's been awarded the Police and

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Fire Medal of Valor for Sustained Superiority
Award for his continuing work on cold case

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homicides, and the Cops West Award
after solving a nineteen seventy nine murder.

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He also has a weekly podcast.
You can find him on YouTube as well.

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Mister Wallace r all those listed under
cold case Christianities where they'll find that,

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right, Yeah, if I'm under
Jay Warner Wallace and all the social

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media stuff. But yeah, for
sure, that's that's helpful. Thanks good

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yes, and I have I listened
to his book years ago, really enjoyed

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the approach and as I also said, anybody who wants to have critical thinking,

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who wants to look at the information
that has presented to us. Most

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of us are doing some kind of
a cold case investigation because we're not right

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there on the scene evaluating it.
So we have to look at the credibility

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of the witnesses or the journalists to
reporting this to us. So this is

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something that applies to everybody. But
I've said many times, you know,

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when we talk about whether or not
there is a God, you know,

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the arguments for intelligent design, DNA, things like Michael Bahey's book, Darwin's

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Black Box, all those are very
convincing. Even before we had things like

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DNA creation spoke to us, we
knew there was a designer. You know,

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you look at a building, you
know that somebody built that building,

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that type of thing. I wanted
to get you on though, because you

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looked at this from the standpoint of
are the witnesses and the text? Is

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it credible in the Bible? A
little bit about it? How you evaluate

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that? Yeah, and a lot
let's face it, we could make a

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case for God's existence, and I
would sometimes have asked to do that.

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And but that case you would make, you can make actually without even opening

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your scriptures. You could make that
just from science, you can make it

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from the features of the universe.
But even if you did that, you

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wouldn't necessarily be making a case for
the God of the Bible, because if

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you're a theist and some you know
you're a Muslim, or if you're any

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strand of theism, that this case
you would make for God's existence might also

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apply to your case for your belief
system. But Christianity is different, and

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that, unlike other worldviews that don't
talk about God, Christianity makes a claim.

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It's not just a claim about the
nature of God. It's a claim

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about a series of events that occurred
in the first century. In other words,

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it's not that our scripture is a
set of proverbial claims like the Wise

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Wisdom's statements of how law and the
behigh faith. It's not like that.

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But how a lot doesn't make any
claims about what happens in history. The

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New Testament Gospels do. And because
they're making claims about an event as the

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Resurrection of Jesus that's set in a
specific time in history on a specific location

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on planet Earth. Well, now
we've got a claim that we could actually

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investigate. And that's the beauty of
Christianity is that it is confirmable, or

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it is verifiable or falsifiable based on
our investigation of the claims made, the

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historic claims made in the Gospels.
Now, it's much like when a crime

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occurs forty fifty years ago, and
if I decided to reopen that case,

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how do I know? I've got
cases that are go back as far as

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nineteen seventy two. How do you
know in a case like that where you

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don't have access anymore to the eyewitnesses
because they're dead, or you don't even

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even have access to the detectives who
wrote the first reports when they talk to

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the eyewitnesses because often they're dead now
too, Well, what do you do

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with that? If you have no
access to the witnesses and no access to

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the report writers. Well, this
is the problem we have with the Gospels.

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And I think you could apply the
same approach. How do I you

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know? What are the what are
the areas of eyewitness reliability? And do

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the Gospel authors pass the test when
measured that way? Now, I'll tell

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you this is the only way I
knew to examine the Christian worldview because I

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happened to be a detective. When
I first got saved, I was thirty

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five night working is a I was
already a senior detective on my in my

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agency, and I was, you
know, you know, using these applying

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these techniques to cases. And so
it wasn't like I was thinking, well,

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let me do something kind of unique
or novel here. I thought that

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everybody who was going to examine these
claims about history would want to examine them

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this way. I didn't know any
other way to examine them. So so

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that's really the system I took when
I first encountered Christianity. That's what I

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think is so interesting about it,
and especially because it is an exercise and

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critical thought. As you said,
the Bible is very rooted in a particular

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time and place and historical aspects.
When you look at Luke, it's very

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clear, you know, this happened
when this person was ruling in that type

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of thing. And so these are
things that we can investigate. And when

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somebody makes a claim, you know, we're seeing this happening all the time.

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You know, somebody makes a claim
about climate change or about man's contribution

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to climate change, how do we
evaluate that? Is the burden of proof

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is on the person who's making the
claim, right, Yeah, it is,

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and I tell you that everyone's making
a claim. So here's what I

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would say. This is often leveraged
against us. Right, They'll say,

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look, you claim there's a God. We don't see God. We have

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no evidence for God. They would
argue that if you're claiming that there's something

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that exists when it's not obvious to
the rest of us, well that that

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burden then is on you. But
that's not exactly how this works. In

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criminal cases, you have an effect
a dead body, Okay, that's what

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I work over dead bodies, and
then you have to figure out what is

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the most reasonable cause for that stuff
you have in the crime scene. That's

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how this works. Now, if
I'm going to suggest that there is there's

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a crime scene here, it's called
the universe, and we are in that

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universe, and the question is how
did different thing in the universe come to

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be the way it is today.
Now I'm going to pause it a cause

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I'm going to pause it that that
causes God, a supernatural being outside of

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space, time and matter. If
you think that you can get all the

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stuff in the universe without God,
then you have to pause it a cause.

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Also, you're going to say everything
here is a cause of space time,

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matter of physics, and chemistry.
Okay, great, but we both

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have a burden. Now. I
have a burden to show you why God

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is the best and most reasonable explanation. You have a burden to show me

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why space time, matter of physics, and chemistry are the most reasonable explanation.

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We both share a burden because we're
trying to explain the cause for what

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we see in the scene. So
I don't like when people try to you

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know, this is why it's so
important to be like you said, this

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enterprise of critical thinking is so important
because we have to kind of think,

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well, how do I think about
things critically and including my own faith?

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And if you don't think that that's
important, now, you probably haven't given

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and your kids yet. The Glowing
Rectangle called them smartphone because it turns out

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that once your kids have that,
and sadly, I see parents giving these

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things to their kids when they're you
know, their kids are like ten years

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old. Well, you've just introduced
your child to a world that is demanding

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evidence and thinks it has evidence for
their beliefs, and so they're adopting views

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that they think are based on science, based on this kind of research,

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based on a kind of thinking that
they don't see in us as believers,

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if we aren't applying the same approach
to our faith. They think that on

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our side we have people who just
wishful thinking, and on the other side

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it's based on data and facts.
Well, that's not necessarily the case,

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and I want us on this side
to be able to say, no,

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my faith is grounded in facts.
So a matter of fact, this whole

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word hope that's used in the New
Testament is not the kind of word that

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we use out like in our English
language. Hope kind of means like wishful

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thinking. I'm in Los Angeles County
close to Los Angeles, Ken, just

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one county away, and I worked
in Los Angeles kN in my entire career,

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and we've got like all kinds of
sporting teams. So when I say,

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you know, the Ram's gonna win
on Sunday, well, I hope,

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So that that word kind of means
why, I don't know, but

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maybe well, okay, Well,
that's different than the kind of hope that's

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used in scripture. In scripture,
the word hope is really a level of

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certainty, which is much higher at
level of confidence, which is much higher

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because it's based in something that can
be known. So when we say we

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have hope in God, it's because
we know enough to know that our hope,

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that our trust is confidently placed.
So I think that that's the difference

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in We need a Christians to realize
that difference and to help communicate that to

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the next generation or get ready.
The tide is going to swing, and

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it already has started to swing against
us, and it's because we don't take

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the same approach the world takes.
We kind of like the ones who are

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hoping this is true, and they're
the ones who know what's true according to

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kids, Well, we have to
kind of help our kids to see that

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we know what's true as well.
That's right. The Saul falls into what

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Christians call apologetics, And I think
a lot of people look at this and

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the apologetics, what are we apologizing
for? Because that's another word that's changed

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meanings. Just like you talk about
hope, right, apologetics used to mean

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that it was a defense, and
it was that way, you know,

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from ancient times up until about the
middle of the eighteen hundreds, and then

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it became well, an acknowledgement that
I've done something wrong, I'm at fault.

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And that really is kind of the
way that most Christians approach when they

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talk about apologetics. Usually they apologize
now for being a Christian instead of having

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a rigorous defense of it. You
know, so we need to move back

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to the definition of apologetics that preceded
the apology that's out there. I think,

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yeah, and tell you, I
think every one of us who claims

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to be a Christian believer, and
I say this to juries all the time.

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We tell jurors that we are going
to tell them everything they need to

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know, but we cannot communicate everything
that could be known because we don't even

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know everything that could be known.
In other words, you're going to have

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to render a verdict even though you're
probably gonna have a few open questions.

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This is true for every juror who's
ever sat on a jury render they've had

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to render a verdict, but they
probably would have if you asked him,

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they probably would have said, you
know, I wish i'd had the answer

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to this question, though, And
often we know that someone did it because

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they haven't confessed to it. We
don't know exactly how they did it.

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That's an open question. Yet you
can still render a verdict and determine truth

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even though you have open questions.
The same thing is happening for us as

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Christian believers. There's an evidence trail, and like in a suspect in a

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case in a jury trial, that
evidence trail seems to be pointing directly.

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It's leading right to that defendant at
the end of the table. Now it

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turns out it's not leading to his
right two feet or to his left two

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feet. It's pointing right at him, but it stops just short of him.

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So the question is am I reasonable
in taking the step across what I

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call the open questions? You're gonna
have to take a step from the end

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of the evidence trail across your unanswered
questions to render a verdict. The same

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thing is true with Christianity. There's
more than an evidence that points to the

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reliability of scripture, to the existence
of God, to the resurrection of Jesus.

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But I can't answer every question you
want, and so you're gonna have

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to take a step from the end
of that evidence trail. But by the

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way, that evidence trail does not
just it points right to this conclusion.

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It doesn't point a foot to the
right or a foot to the left.

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You're going to have to step across
the end of the evidence trail to make

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a reasonable inference. Now we call
that a step of faith, but it's

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not blind. Now here's the sad
thing about it. Most of us can

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make a better case for why we
think the rams are going to succeed in

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the NFC West than we can for
why Christianity is true. And this is

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in other words, there's something already
that you are. I never call myself

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a Christian apologist. I'm a Christian
case maker. I make a case for

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Christianity. But I think every Christian
ought to be a Christian case maker.

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It's about turning us in that direction. But you're already able to make a

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case for something really well. I
don't know what it is. It's probably

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some hobby. If you're a woodworker, you know which tools you make a

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case for, which tools you ought
to use, what kinds of cut you

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ought to do. If you're somebody
who's got other hobbies of collection, you

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know what to collect, what's not
of value, what is of value?

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You're geeked out on something already.
The question is are we that prepared to

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share our faith? Do we know
enough about what's true? And this is

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something we don't have to, like, you know, teach our kids.

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They'll catch it. They'll catch it
if we just or somebody who is I

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mean, I talked about this all
the time with my boys growing up,

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and my boys already know what I'm
going to say on any number of topics.

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They already know how I'm going to
think about it, and I didn't

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teach them. Really, Hey,
guys, when this comes up, I

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want you to think this way.
They just watch me do it, and

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because they watch they caught it.
And so I think this is something we

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can do for our children, even
if not having to be all that intentional.

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Let's just live our faith differently.
Let's just think about our faith differently

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and verbalize that. And it turns
out our kids are going to catch that

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anyway. That's right, That's exactly
what we say. You talked about really

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in Deuteronomy six. When you're going
about your life, you're walking, you

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know, in life, going down
the road, you talk to your kids

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about it, and that's exactly true. Things are coming up all the time,

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you know, whenever you look at
what is happening in the culture,

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what is happening in the news,
every bit of it really reflects back to

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the ultimate question about God and his
existence and his interaction with us. I

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think one of the big things that
we have, though, that is a

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real obstacle, is not whether or
not in terms of critical thinking. So

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we have a generation that doesn't even
want to do any critical thinking. They

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don't even believe that there is such
a thing as truth. And we call

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that postmodernism because during modernism you had
a lot of people who would make arguments

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using evolution or initially it was archaeology
against Christianity. Now they don't bother to

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do that. They just say that
there is no truth, or I've got

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a truth, You've got a truth. Everything is subjective. How do you

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handle something like that, Well,
I always tell people that everyone believes there

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is a truth. It's if you
think there's no truth, you believe that

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that is true. So you believe
the least one truth that there is no

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truth. That's kind of self defeating. But the reality of it is is

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it's how do we ground truth?
So you're right, if all truth is

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just a matter of my personal opinion. In other words, if I'm trying

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to determine something as true, all
I have to do is look inwardly.

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Well, that's really fast. It's
the lazy way to find truth. Doesn't

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require any research. I just make
a decision, and how I feel determines

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what the truth is on this matter. But that doesn't require any effort at

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all, because you can you have
mediate access to your feelings. We have

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to help people to realize that there
are two forms of truth. There are

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subjective truth claims and there are objective
truth claims, and there's a difference between

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those two. And we all agree
that there are differences. We just haven't

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thought about it carefully. This is
why I write a book like Cold Case

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Christianity. I'm trying to figure out
how do I help people to see this

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is not a matter of my personal
opinion. I'm not a Christian because I

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like it better than other things.
I don't even like it. Sometimes this

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is a hard world view to live
right. I mean, it makes demands

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on me that are against my fallen
nature. It prompts me, it encourages

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me, It kicks me in their
rear to do things that I wouldn't otherwise

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do to hopefully be a better person. And that's not an easy project because

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we aren't good by nature. We
are pretty desperately fallen by nature. So

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this is a hard worldview to maintain
because you have to surrender constantly, get

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to surrender your will to the will
of God living in you. Think about

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this. Of all the theistic worldviews
out there, ours is the one in

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which God does not just fight alongside
you if you join the team. God

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does not just fight your battles.
God resides in you. Very different,

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very different claim. And so that
just means we have to get out of

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the way and let God. Is
God alive in us? Is Jesus alive

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in us? And that's a very
different kind of claim. So so for

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me, I'm helping young people to
say, okay, look, if you

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are the determiner of the truth,
like you say, for example, chocolate

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chip cookies are the best dessert,
Okay, well that's a subjective claim because

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you, as the subject, are
making it true. Now a different kind

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of claim I snia is it is
the cure for tuberculosis. Okay, that's

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a claim that I don't determine it, I don't make it true by believing

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it, because if that was the
case, I could say I'd rather take

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Nike Weill. Niquill is now the
cure for a TV. Now it turns

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out Nike Weill isn't the cure for
t because the subject doesn't get to determine

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it. That's determined by the object
known as is andia is it is at

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the cure. So that's an objective
claim about reality. It's not subjective,

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like chocolate chip cookies are the best
dessert. It's objective that I andia is

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it is the cure for tuberculosis.
And we have to make the determination which

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claims in the world around us are
just a matter of opinion, subjective determined

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by subjects, even groups of subjects, or are the objective. So the

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claim God exists it might be a
false claim, but it's not a subjective

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claim. I cannot make God exists
by changing my mind. I cannot keep

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God from existing by changing my mind. He either exists or he doesn't.

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It's grounded in the object known as
God. Now there are false objective claims

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as a matter of fact. Once
you determined that a claim is objective rather

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than subjective, the only thing left
to do is determine if it's true or

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false. And by the way,
it's stupid for us to get online and

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battle with people over subjective opinions.
Who cares, But we ought to be

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getting online and arguing with people about
or at least encouraging people to look at

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the truth when it's an objective.
If someone's taking your family is taking a

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night will to cure their tuberculosis,
I would hope you would stop them and

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say, well, whoa, whoa, that's not a matter of opinion.

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That's actually not going to work because
there's an objective truth about ice and I

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is it. Well, that's true
for all of us going forward. The

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kinds of conversations we ought to be
having with our young people are about those

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objective claims about reality. God exists. That's an objective claim. Might be

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true, but it's objective. What's
left to do determine if it's true or

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false. Jesus is the way,
the only way to God. That's an

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objective that's not an opinion. I
can't make it so by changing my mind.

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I can't keep it from being so
by changing my mind. It's an

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objective claim about reality. It might
be false, but we ought to be

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talking about those things with our students
to make sure they know the difference between

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subjective and objective claims and how to
determine what. Yeah, we want to

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investigate this to see does God exist? Is the Bible? Why would I

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write a book like Cold Case Christianity. I'm writing it because I think that

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Christianity is demonstrably true. It's an
objective claim. Christianity is true is something

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that our kids need to know.
It is a matter of opinion, because

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yeah, you're right, we are. We are getting lazier and lazier,

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and because of that, we are
no longer looking outward. If I said,

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you know, I could either earn
a doctorate and become an anesthesiologist by

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simply wanting it and trusting my own
opinions about the medications, or do I

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need to go to school to learn
what is objectively true about those medications?

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Well? Which of those two kinds
of doctors do you want? Yes?

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I think in the end it's much
easier. I can become a doctor tomorrow

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if I can just will it.
But I'm going to take you ten years

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to do it. If it's there's
a subjective truths that I need to learn,

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can you, so you can see
kind of why young people are more

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inclined to just look for those truths
that are grounded internally because they're immediately accessible,

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they're easy to grab and I'm just
a matter of opinion. So that's

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why I think we're at in the
culture, and we just need to help

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our students to see the difference between
those two kinds of truths. Yes,

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that is exactly right, and that
is a key thing that it affects all

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aspects of our life. As you
point out, it's the easy path to

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take to say, well, you
know, we're not going to even debate

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the truth anymore. We're just going
to go with what I feel like.

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And that's an important thing because when
we talk about the difference with Christianity is

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that God is, you know,
not there finding necessarily even finding your battles

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for you, but he's there in
you, working in you. And so

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there is a spiritual aspect of it. And how do we balance that that

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feeling that we have the directions that
we are trying to go. We have

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to balance that against some objective standard. I think that's you know, we

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don't want to have simply a rational
knowledge of odd I know, about God

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and that type of thing. We're
not looking at the Bible from that standpoint,

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but we are looking at it from
the standpoint as you mentioned before,

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we need to question as to whether
or not what we believe is actually true,

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and we shouldn't be afraid to question
that because the Bible can stand on

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its own if we examine it.
Yeah, so that's that's one of the

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things we see. Many religions will
say, well, you know, just

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pray about this, is this uh
that that you know this is uh this

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book is true or whatever, and
then you get kind of a subjective feeling

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about that. But again, that's
one of the things that I like about

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what you do with cold case Christianity. You look at it and you say,

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well, because this is rooted in
factual, historical claims, we can

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evaluate this and that actually builds our
faith. It doesn't. It doesn't become

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just an intellectual exercise. But you
have to have the two things go together.

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You can fall off on one side
or the other that horse, can't

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you. You said it perfectly because
when I was growing up, I was

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not out by believers. I'm in
Los Angeles County. I don't know if

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that's just the way it was back
in those days. I didn't know a

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lot of Christians. I was never
asked by our friend to go to church

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that kind of thing. But my
dad, who was a very communed atheist

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just like me. He was a
cop, just like I was. First

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I reopened as a goal case detective
a couple of his cases, so I

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definitely knew what he was going through
and I had his appeal. For the

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most part. I would go to
church with my wife if she wanted to

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go to church for Christmas or Easter. But I was completely disconnected and thought

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it was all just you know,
rubbish. Okay, so that's fine.

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That's my dad. Now, when
he remarried, he remarried a woman who

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quickly became a Mormon, and they
had six children together. So all my

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brothers and sisters are raised lds.
And you're absolutely right. I think all

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of us, as humans, we
do have a high appreciation for evidence.

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We do. The question is what
are we accepting as evidence? And for

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a lot of us, you know, talk about this in the book.

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There's two forms of evidence, direct
evidence and indirect evidence. Direct evidence is

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simply eyewitness testimony. Indirect evidence is
everything else. DNA is indirect evidence.

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By the way, indirect evidence is
also known as that ugly word circumstantial evidence.

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But indirect evidence is everything you think
is really hard evidence. Those category

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is hard evidence. There's just eyewitness
statements and everything else. Everything else includes

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DNA fingerprints, a blood spatter,
a gunshot residue, whatever material evidence you

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want to compare. That's all indirect
evidence. Now, most people when they're

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thinking about their theistic worldview, they
are evidentialists. But what they're accepting as

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evidence is an experience, a personal
it's a direct evidence. I directly saw

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this happen in my life, and
I can't imagine that being a coincidence.

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So therefore that served as me as
evidence that my theistic worldview is true.

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And everyone, if you're a Hindu, of Buddhist, a Muslim, Behi,

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a Mormon, everyone does this.
Okay. Now, I hope that

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we're not doing that too, because
if you were encountering somebody who's a Mormon

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who says, yeah, this is
true because I had this experience, would

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consider that evidence. Look, we've
had experiences too, I get that,

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but we had to measure our experiences
against the evidence and the claims of the

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book I'm not saldy that my Mormon
family has had experiences. My question is

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do they really indicate that Mormonism is
true? You can attest experiences can come

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from any number. Sometimes I've seen
even Christians say what seems to me like

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a coincidence as an evidence that God
exists, that Christianity is true. We

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can do better than that. If
you find yourself sharing your faith in pretty

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much the same way a Mormon would
share theirs, you're probably not doing it

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right, because it turns out you
don't believe that Mormonism is true. Yet

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here you are sharing your faith in
the exact same way. I had an

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experience that demonstrated or I was raised
in the faith. These are the most

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popular ways that people express their belief. We can do better. We could

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say, you know what, I
had this experience, and then I started

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to investigate to see if Christianity might
be the best ecumentation for it. And

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here's why I discovered about Christianity,
all of these details about the objective life

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of Jesus of Nazareth in the first
century and how he rose from the dead.

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That look, you can do the
same thing with the Book of Mormon.

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You will find no corroboration for the
Book of Mormon. Remember, the

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Book of Mormon actually describes a thousand
years of history on the North American continent,

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of which there is not a single
bit of verifiable confirmation on any of

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it. Now, you've got to
think about that for a second. I

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don't expect, you know, I
know, I have a realistic view of

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corroborative evidence as a detective. A
corroborative evidence just gives you a small percentage

384
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of what the eyewitness says occurred.
You cannot it's not a video. You

385
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don't have videos from the first century. So the question then becomes, you

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know, I don't expect to get
a huge percentage of the testimony corroborated,

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but I expect to get something corroborated. And when I see that there's nothing

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corroborated in a Holy Book, I'm
suspicious. You ought to be also,

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So I think we have to help
our students to realize that, hey,

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we are we believe this is true, but not because we want it to

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be true. Because here's what happening. And you know this, David.

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The times are changing and it's not
going to be easy to live as a

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young Christian and a culture that now
not only rejects Christians, but rejects the

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teaching of the Master. And and
trust me, when they reject the teaching

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of your Jesus, they are rejecting
your Jesus. And the teaching of Jesus

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is no longer acceptable in a culture
that has changed their views on gender identity,

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on marriage, on the sanctity of
life, and those things that Jesus

398
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taught clearly about. And and you're
going if you're going to say, well,

399
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you know, Paul didn't understand what
we understand today. What do you

400
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think that book is? Do you
think that book is the word of God?

401
00:25:37.279 --> 00:25:40.960
Do you think that God doesn't there's
going to be a new revelation about

402
00:25:41.000 --> 00:25:44.160
how we ought to live where let's
look for the new revelation, But it's

403
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not it's going to be from God, and I don't see it. The

404
00:25:47.519 --> 00:25:52.880
last spokespeople for God are still recorded
in scripture, and until God, I

405
00:25:52.920 --> 00:25:55.839
don't think God has changed his mind
about any of that stuff. So I

406
00:25:55.839 --> 00:25:59.559
think it's important for us to teach
our kids that this is true. And

407
00:25:59.559 --> 00:26:02.880
I'll tell you one last story about
that. My son David is an ansthusiologist

408
00:26:03.440 --> 00:26:08.160
and he's a pediatric as thesiologist,
and when he was in his biochemistry undergrad

409
00:26:08.279 --> 00:26:11.359
work, he will tell you that
he, you know, wasn't probably living

410
00:26:11.400 --> 00:26:15.039
like a Christian, but he said, because he knew from all the stuff

411
00:26:15.039 --> 00:26:18.640
we had studied. As a young
man, I was a youth pastor.

412
00:26:18.680 --> 00:26:21.519
I was his youth pastor, and
we always talked about the science behind our

413
00:26:21.559 --> 00:26:25.400
beliefs, and he knew in a
DNA lab he was working. He said,

414
00:26:25.400 --> 00:26:27.000
you know, I knew even if
I wasn't living it, I knew

415
00:26:27.000 --> 00:26:30.759
it was true because I knew there
was no way to explain this stuff I

416
00:26:30.799 --> 00:26:33.759
was working, unless, of course, there was a mind behind the code,

417
00:26:33.440 --> 00:26:36.960
and he knew that there was.
He was stuck with God, right,

418
00:26:37.400 --> 00:26:41.720
And that's that's that's all we do
for our kids is to make them

419
00:26:41.759 --> 00:26:45.519
really uncomfortable in the season of their
running, because that's coming probably for a

420
00:26:45.559 --> 00:26:49.039
lot of our kids. And I'm
fine if my kids run. I want

421
00:26:49.039 --> 00:26:52.440
them to be really uncomfortable while they're
doing it. And it doesn't need be

422
00:26:52.480 --> 00:26:56.359
from my nagging. It just needs
to be from what they know is true.

423
00:26:56.480 --> 00:26:59.119
That's right. I remember, and
I don't remember the guy's name,

424
00:26:59.240 --> 00:27:00.880
his country, and Western Star.
He said, Yeah, I grew up

425
00:27:00.880 --> 00:27:03.799
in a Christian family, he said, didn't keep me from sending kept me

426
00:27:03.839 --> 00:27:08.000
from enjoying it. Yeah, exactly. You know what I think in some

427
00:27:08.039 --> 00:27:11.000
ways, well, and he might
be doing more sarcastically, right, but

428
00:27:11.039 --> 00:27:15.920
the reality of it is is that
we ought not get comfortable with our misbehavior,

429
00:27:15.160 --> 00:27:18.559
right, And so that's all you
can do for your kids is make

430
00:27:18.599 --> 00:27:22.039
them uncomfortable with their misbehavior. You're
probably doing a good good job for your

431
00:27:22.119 --> 00:27:23.759
kids, right. So well,
you know, you mentioned the archaeology stuff,

432
00:27:23.799 --> 00:27:26.000
and I think that was one of
the key things. And you know,

433
00:27:26.039 --> 00:27:27.920
you look at the Book of Mormon. It came out at a time

434
00:27:27.960 --> 00:27:32.759
when one of the major criticisms of
the Bible was that this stuff is all

435
00:27:32.759 --> 00:27:34.440
made up. There's no such thing
as the Hittite tribe and you know,

436
00:27:34.759 --> 00:27:37.839
and all the rest of this stuff. Right, And then they started looking

437
00:27:38.039 --> 00:27:42.920
and doing archaeology and they started finding
all this stuff. I remember taking my

438
00:27:44.039 --> 00:27:48.519
kids to the British Museum and we
saw the big relief up there about sannak

439
00:27:48.640 --> 00:27:52.079
Rib and the story that about how
he attacked Jerusalem and other things like that.

440
00:27:52.079 --> 00:27:57.400
They had a big they had a
large chip. Actually it was a

441
00:27:57.440 --> 00:28:03.279
small part of the one. The
columns, they are the Temple of Diana

442
00:28:03.359 --> 00:28:07.440
and Ephesus. And yet you know, they found these things by following the

443
00:28:07.440 --> 00:28:10.960
biblical record. You know, they
would say, well, it says we

444
00:28:11.000 --> 00:28:12.240
know where this thing is, and
it says that it's over here, so

445
00:28:12.279 --> 00:28:15.160
we would follow it that way.
And so they were able to find these

446
00:28:15.200 --> 00:28:18.920
things and corroberate that. But but
let's talk a little bit about the reliability

447
00:28:18.920 --> 00:28:23.039
of the witnesses. You know,
what is it that makes these witnesses reliable?

448
00:28:23.920 --> 00:28:26.200
Yeah, so I think that when
we look at eyewitness testimony, it's

449
00:28:26.200 --> 00:28:29.880
an important part of our case.
It is our case. People will say,

450
00:28:29.880 --> 00:28:33.799
what evidence do you have for the
for the for the resurrection? And

451
00:28:33.119 --> 00:28:37.000
when I hear that, it exposes
for me at least, they clearly don't

452
00:28:37.039 --> 00:28:41.559
trust that what the gospel record is
true. They want some other source.

453
00:28:42.319 --> 00:28:48.759
But could you imagine to have four
ancient sources that describe the same event.

454
00:28:48.880 --> 00:28:51.920
That's not bad, of course,
if you don't if you don't trust any

455
00:28:51.920 --> 00:28:53.640
of them, well the question then
becomes, well why don't you trust them?

456
00:28:53.680 --> 00:28:56.039
So I think the biggest work for
me, and I was one of

457
00:28:56.079 --> 00:29:00.000
those guys. Okay, yeah,
you have some ancient records, but they're

458
00:29:00.079 --> 00:29:03.000
all Christian records. Well, hold
on, think about this for a second.

459
00:29:03.279 --> 00:29:07.880
It's not as though these are.
That's not a fair argument to leverage

460
00:29:07.920 --> 00:29:10.920
against the Gospel's gonna be give an
example that let's say, and I use

461
00:29:10.960 --> 00:29:12.960
this in the book Calecase Christianity.
Let's say I'm working at bank robbery,

462
00:29:14.000 --> 00:29:17.079
and in this particular robbery, a
guy walks into the bank and he walks

463
00:29:17.119 --> 00:29:19.400
up to the teller and he's got
a quiet demand note robbery, right,

464
00:29:19.440 --> 00:29:22.960
And as he walked up, he
wasn't making a big scene, he was

465
00:29:22.000 --> 00:29:25.480
just getting in line. And as
he was in line, there's a woman

466
00:29:25.839 --> 00:29:27.960
behind the other side of the of
the of the office, who's behind a

467
00:29:29.039 --> 00:29:32.519
desk, who's the assistant manager,
and she happens to recognize this guy right

468
00:29:32.559 --> 00:29:36.279
away from high school. And she's
like, you know, oh, I

469
00:29:36.279 --> 00:29:37.480
want to talk to this guy when
he gets done with the teller, because

470
00:29:38.200 --> 00:29:41.400
he was a great guy, you
know, all star athlete, on top

471
00:29:41.400 --> 00:29:44.759
grade, you know, just I
want to see what he made of himself,

472
00:29:44.759 --> 00:29:47.559
what happened in his life. Well, now, this dude isn't doing

473
00:29:47.559 --> 00:29:51.400
a bank robbery, and she looks
at her co workers face and it's clear

474
00:29:51.480 --> 00:29:55.720
this guy's doing a robbery in real
time. And she is shocked because she

475
00:29:55.799 --> 00:29:59.000
knew this guy's was called him Robert
Smith. She knew Robert Smith in high

476
00:29:59.000 --> 00:30:02.319
school. And now when the whole
thing is done and I come to the

477
00:30:02.359 --> 00:30:07.400
bank to do the interviews, should
I interview her about Robert Smith? Well,

478
00:30:07.440 --> 00:30:11.640
no, she's she's biased. She
thinks Robert Smith is a bank robber.

479
00:30:11.039 --> 00:30:14.920
You can't trust anything, she says, she's a Robert Smithian. She

480
00:30:15.039 --> 00:30:15.960
thinks, oh, look, that's
not that's a stupid approach, right,

481
00:30:15.960 --> 00:30:18.000
because you're gonna say, well,
we'll hang on. She didn't start off

482
00:30:18.039 --> 00:30:23.039
thinking that Robert Smith was a bank
robber. She arrived at that decision because

483
00:30:23.079 --> 00:30:26.200
she saw it. It was after
it happened that she's like, now I'm

484
00:30:26.240 --> 00:30:30.680
in he's a bank robber. The
same thing happens with the Gospels. It's

485
00:30:30.720 --> 00:30:34.960
not as Zold these people, especially
Matthew, this guy named Levi, who

486
00:30:36.000 --> 00:30:40.000
is not even liked by anybody.
He is a he is a tax collector.

487
00:30:40.519 --> 00:30:42.559
This dude is not looking for the
Messiah. He's not a disciple of

488
00:30:42.640 --> 00:30:45.400
John. The Baptist. He's not
part of the original group, but got

489
00:30:45.480 --> 00:30:49.880
jumped into with Jesus. He's a
guy who was on the outside looking in,

490
00:30:51.279 --> 00:30:52.960
but after watching that stuff for three
years, he's like, dude,

491
00:30:52.960 --> 00:30:57.200
I'm in now, I'm a Christian. Now can I interview Matthew? Well,

492
00:30:57.200 --> 00:31:00.599
he didn't start off believing that Jesus
was the Christ, but he ended

493
00:31:00.680 --> 00:31:04.000
up there. And it's why on
the basis of observation, just like the

494
00:31:04.079 --> 00:31:07.279
lady in the bank. So we
have to at least ask the question now.

495
00:31:07.319 --> 00:31:11.240
So that's first of all, don't
throw out the gospels as though they

496
00:31:11.240 --> 00:31:15.000
can't be trusted. Let's test the
gospels. I don't trust eyewitnesses. I

497
00:31:15.119 --> 00:31:18.960
test them now. If they pass
the test, I trust them. And

498
00:31:18.960 --> 00:31:21.799
there's a four part test. Right. This is what we do in our

499
00:31:21.880 --> 00:31:26.039
jury instructions in California. It's thirteen
questions that we allow jurors to ask when

500
00:31:26.079 --> 00:31:32.000
they are considering eyewitness reliability on the
stand. When those thirteen questions fall into

501
00:31:32.000 --> 00:31:33.640
four categories, you know, were
they really there to see what they said

502
00:31:33.680 --> 00:31:37.799
they saw the person who's testifying.
Two? Can they be corroborated in some

503
00:31:37.839 --> 00:31:41.039
way? And I have a like
I said before, I have a reasonable

504
00:31:41.079 --> 00:31:45.119
expectation about corroborative evidence. Three have
they changed their story over time or they've

505
00:31:45.119 --> 00:31:49.000
been honest and accurate? And four
do they possess a bias? Those four

506
00:31:49.039 --> 00:31:52.759
categories are really what we look at
to see if an eyewitness is reliable.

507
00:31:52.799 --> 00:31:56.279
Now, as I did that,
it took the better part of a year

508
00:31:56.839 --> 00:32:00.440
when I was first examining Christianity.
I have a Bible here in my shelf

509
00:32:00.480 --> 00:32:02.400
that I bought, a Pew Bible. I walked into a church, this

510
00:32:02.519 --> 00:32:07.839
pastor. I had been avoiding it
for many years. I hadn't been to

511
00:32:07.880 --> 00:32:10.480
this church for anything any other reason, and I really had never stepped foot

512
00:32:10.519 --> 00:32:15.119
in an Evangelical church for anything other
than like a wedding or maybe a funeral.

513
00:32:15.160 --> 00:32:19.119
I don't remember if I had attended
a funeral, So I never really

514
00:32:19.160 --> 00:32:22.480
had no idea what was going to
expect. My family growing up were kind

515
00:32:22.480 --> 00:32:27.400
of like cultural Catholics, like holiday
Catholics, so I knew what a mass

516
00:32:27.440 --> 00:32:29.880
looked like, and I thought it
was nonsense. To be honest with you,

517
00:32:29.920 --> 00:32:30.880
I just as an atheist, you
know, I was never comfortable.

518
00:32:32.119 --> 00:32:37.920
But I walked into this church,
this pastor seemed decidedly regular, you know,

519
00:32:37.440 --> 00:32:40.759
just like a regular guy. And
he said that Jesus was the smartest

520
00:32:40.839 --> 00:32:45.720
man who ever lived. And that
provoked me. It provoked me to buy

521
00:32:45.839 --> 00:32:49.599
a Pew Bible, you know,
when those ones they self refused, just

522
00:32:49.680 --> 00:32:52.319
a cheap six dollars seven dollars bible. And I started to read the Gospels,

523
00:32:52.440 --> 00:32:58.400
and I'd applied those four aspects of
eyewitness reliability to the Gospel authors.

524
00:32:58.559 --> 00:33:01.920
Do they pass the test? I
think they are written early enough in history

525
00:33:02.319 --> 00:33:07.640
to have been written by people who
were present and in front of people who

526
00:33:07.640 --> 00:33:10.039
were present to fact check them.
I don't think that they're written in the

527
00:33:10.079 --> 00:33:14.519
second century. I think they are
very early in history, and in the

528
00:33:14.519 --> 00:33:16.240
book I try to make a case
for why they are early in trust me.

529
00:33:16.279 --> 00:33:19.599
That's one of the objections your kids
are going to hear if they're in

530
00:33:19.640 --> 00:33:22.400
a Bible class in a secondary university. They're going to come out thinking these

531
00:33:22.440 --> 00:33:27.559
things were written in the third century
and that is not true. Two,

532
00:33:27.680 --> 00:33:31.839
that they can be corroborated in any
number of internal and external evidences, of

533
00:33:31.880 --> 00:33:37.240
which archaeology is just one. There
are many other ways you could corroborate the

534
00:33:37.240 --> 00:33:39.079
claims of the scriptures, and I
go through those in the book. Three,

535
00:33:39.240 --> 00:33:42.440
I don't think they've changed over time. I don't think the story,

536
00:33:42.559 --> 00:33:51.920
the miraculous story of Jesus is a
is a like an exaggeration, a collection

537
00:33:52.160 --> 00:33:57.480
of additions over time, where they
added all the supernatural stuff. Don't believe

538
00:33:57.519 --> 00:34:00.240
that. I can show why that's
the case in the book. Well,

539
00:34:00.279 --> 00:34:04.880
and finally, I don't think they
possessed an ulterior motive because there are only

540
00:34:04.960 --> 00:34:08.280
three motives for any misbehavior. I
talk about those in the book, and

541
00:34:08.519 --> 00:34:13.800
they don't possess those motives. So
again, if I'm looking, can you

542
00:34:13.840 --> 00:34:16.400
find a way? This is what's
so beautiful about our faith system, David.

543
00:34:16.440 --> 00:34:21.559
You know that there is enough reason
to reject the scriptures if you so

544
00:34:21.760 --> 00:34:24.239
choose to do it, because God
is gracious and he's not going to bully

545
00:34:24.320 --> 00:34:28.360
you into your faith. As a
matter of fact, it wouldn't be genuine

546
00:34:28.440 --> 00:34:31.000
unless you had the freedom to reject
it. And God has given us that

547
00:34:31.119 --> 00:34:37.880
dangerous free agency. Why Because God
is love? Not God can love,

548
00:34:37.039 --> 00:34:40.760
God creates love. No, It
says that God is love because he's tryune

549
00:34:40.840 --> 00:34:45.119
in nature, has been in an
eternal love relationship from the beginning of time

550
00:34:45.400 --> 00:34:49.719
and the tryune nature of God,
and he is love. If he's going

551
00:34:49.760 --> 00:34:52.679
to create a world, he's going
to create a world where love is possible,

552
00:34:52.360 --> 00:34:57.000
because that's what a loving God would
do. But the problem with a

553
00:34:57.000 --> 00:34:59.840
world where love is possible is that
it has to be a love what they

554
00:35:00.039 --> 00:35:05.559
dangerous prerequisite called free agency. You
cannot love if you're not free to hate.

555
00:35:06.679 --> 00:35:08.840
That's the problem. Now, what
gracious God does is he creates a

556
00:35:08.880 --> 00:35:14.119
world in which there is free agency
and then provides you with a book with

557
00:35:14.159 --> 00:35:17.360
all of the guidelines so you will
not abuse your free agency. Now you

558
00:35:17.400 --> 00:35:22.079
can choose not to read the book, but then when you abuse your free

559
00:35:22.119 --> 00:35:25.400
agency and do something despicable, that's
not on God. It is logically impossible

560
00:35:25.440 --> 00:35:30.719
to create a world in which love
can emerge without first creating a world in

561
00:35:30.719 --> 00:35:34.280
which we have free agency or not
just robots. You know, when your

562
00:35:34.320 --> 00:35:37.039
doll says I love you, it
doesn't really love you. It's just programmed

563
00:35:37.079 --> 00:35:40.840
to say that. So it turns
out if you want beings who can really

564
00:35:40.880 --> 00:35:45.559
truly freely love, you have to
create the dangerous world we live in.

565
00:35:45.199 --> 00:35:49.840
And that's what God does. But
he's given us the guidelines so we don't

566
00:35:49.880 --> 00:35:52.880
abuse our free agency. So He's
done everything you would expect a loving God

567
00:35:52.920 --> 00:35:57.679
to do. Parents do the same
thing. And so I think in the

568
00:35:57.800 --> 00:36:00.119
end, I have to look at
that world on living in and say,

569
00:36:00.199 --> 00:36:04.719
yeah, I mean I've got a
Bible that I can choose to reject because

570
00:36:04.760 --> 00:36:07.760
I have free agency, that dangerous
prerequisite. But when I do that,

571
00:36:07.760 --> 00:36:12.199
that's not on God. That's on
me and my rebellious nature. And what

572
00:36:12.280 --> 00:36:15.159
I like that you do. You
know, a lot of times people look

573
00:36:15.199 --> 00:36:19.880
at external sources. And again there's
external sources that do help to corroborate this

574
00:36:19.920 --> 00:36:22.280
when we look at archaeology or other
things like that, but you you really

575
00:36:22.280 --> 00:36:28.840
look at the Bible itself and you
know, corroborating itself, and and uh,

576
00:36:29.079 --> 00:36:31.840
you know, because we can fall
on the trap if we're so reliant

577
00:36:32.039 --> 00:36:37.320
on external things of what they used
to call higher criticism. You know,

578
00:36:37.360 --> 00:36:40.679
we're going to take something and we're
going to from an elevated position of science

579
00:36:40.760 --> 00:36:44.360
or whatever, we're going to take
a look at the Bible. And of

580
00:36:44.360 --> 00:36:49.719
course, you know, many prominent
scientists were very active Christians. They had

581
00:36:49.760 --> 00:36:54.440
no problem with the critical thinking of
it, and they would look at it,

582
00:36:55.000 --> 00:36:59.480
you know, as God says and
Isaiah, come let us reason together,

583
00:36:59.639 --> 00:37:01.840
right and yeah and so, and
that that is the key thing.

584
00:37:01.840 --> 00:37:07.400
We don't check our reason at the
door, and we don't. But there

585
00:37:07.440 --> 00:37:09.360
still is an aspect of faith,
as you pointed out, it's not a

586
00:37:09.360 --> 00:37:14.599
blind faith. It is a confident
expectation going back to hope, as you

587
00:37:14.679 --> 00:37:16.599
talked about before. And so I
think that is the key thing. And

588
00:37:16.639 --> 00:37:21.199
I think it's very important what you
do in cold case Christianity in terms of

589
00:37:21.239 --> 00:37:24.880
looking at, you know, the
evidence that we have that is within the

590
00:37:24.920 --> 00:37:30.880
Bible, within the New Testament specifically, and how that corroborates from a rational

591
00:37:30.920 --> 00:37:34.119
point of view, from the types
of things that you would do as a

592
00:37:34.119 --> 00:37:37.280
detective who, as you said,
in a cold case, you can't all

593
00:37:37.280 --> 00:37:40.519
the evidence that you're going to have
has already been collected by people who are

594
00:37:40.559 --> 00:37:45.199
no longer around. The witnesses are
no longer around. And that really is

595
00:37:45.719 --> 00:37:49.599
what we all have to do in
terms of investigating this. We all have

596
00:37:49.639 --> 00:37:52.239
to do a cold case Christianity.
I think I think you're I think you're

597
00:37:52.320 --> 00:37:55.719
right. I think if we can
help our kids to do it, like

598
00:37:55.760 --> 00:38:00.280
I don't want to suggest in any
way that my superior intellectual ability it leads

599
00:38:00.320 --> 00:38:04.280
me to this conclusion. Look,
it's all God, top down, and

600
00:38:04.480 --> 00:38:06.960
what part of it is is am
I going. That's why the first chapter

601
00:38:07.039 --> 00:38:09.679
of our book talks about the first
skill that any detective has to have,

602
00:38:09.800 --> 00:38:13.760
and that is to enter the room
with your hands empty. Do not make

603
00:38:13.840 --> 00:38:19.639
up your mind before you get there, surrender your prideful nature to because we

604
00:38:19.679 --> 00:38:22.800
all think I already know and if
we don't. If we do that,

605
00:38:22.239 --> 00:38:27.079
we're going to end up with the
case where you already arrive at the conclusion

606
00:38:27.079 --> 00:38:30.480
you started with, and you ignored
everything in between because you came in thinking

607
00:38:30.519 --> 00:38:32.320
you or don't be a know at
all. It's what I call it,

608
00:38:32.320 --> 00:38:36.119
don't be a know at all?
You have to at least suggest you know.

609
00:38:36.199 --> 00:38:37.400
That's why that's the hardest part,
I think, David, about our

610
00:38:37.400 --> 00:38:43.920
worldview is that it begins with the
thing that it is. Let's put it

611
00:38:43.960 --> 00:38:45.960
this way. I just wrote a
book called The Truth and True Crime.

612
00:38:45.000 --> 00:38:49.639
It comes out next year, and
I've examined in it the nature of human

613
00:38:49.760 --> 00:38:52.559
humans, biblical anthropology, and I
also look at it in terms of what

614
00:38:52.679 --> 00:38:58.360
new studies show. I'm impressed by
the fact that, by the last thirty

615
00:38:58.400 --> 00:39:05.920
five years, sociological studies and researchers
have discovered that there's one human attribute above

616
00:39:05.960 --> 00:39:10.000
all human attributes that will change your
life for the better and contribute to human

617
00:39:10.039 --> 00:39:14.719
flourishing. It'll make you a better
employer, a better employee. It'll make

618
00:39:14.760 --> 00:39:17.079
you a far better student. You'll
be able to determine truth from error far

619
00:39:17.119 --> 00:39:22.159
better. You'll have deeper, more
connected relationships. You'll have better better mental

620
00:39:22.199 --> 00:39:25.199
health, better well being, and
better physical health. You'll live longer if

621
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you adopt this attitude. What is
that weird attitude? It's this thing that

622
00:39:30.840 --> 00:39:37.400
researchers, secular researchers, not Christians, call humility. Oh what a surprise.

623
00:39:37.880 --> 00:39:39.679
Well, it turns out that's an
ancient attribute which is all over the

624
00:39:39.719 --> 00:39:45.679
pages of scripture. Is that every
problem isn't us being prideful and thinking we

625
00:39:45.800 --> 00:39:50.079
know when if we could just now, here's the problem with our worldview.

626
00:39:50.119 --> 00:39:52.639
It begins with an act of humility, that first act that says, you

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00:39:52.679 --> 00:39:57.920
know what I am exactly what scripture
describes. I'm not all that great,

628
00:39:58.559 --> 00:40:01.519
and there is a God and I'm
not him. That's that first act of

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00:40:01.559 --> 00:40:07.599
bending your knee leads to a life
predicated on humility, and every thing you

630
00:40:07.639 --> 00:40:13.760
adopt from scripture will be an act
of humility. So I think in the

631
00:40:13.880 --> 00:40:16.239
end, that's the problem we have, and it's hard in a culture which

632
00:40:16.320 --> 00:40:20.519
is all about me, me,
me, me me. Everyone's social media

633
00:40:20.559 --> 00:40:22.679
profile, who's got more likes,
who's got more views? What is your

634
00:40:22.679 --> 00:40:25.639
bios say about you? Are you
important? Do you have a little check

635
00:40:25.719 --> 00:40:29.719
by your name? This is a
world we're living in right now where just

636
00:40:29.800 --> 00:40:34.360
the opposite of humility is advanced.
We have to help our kids to see

637
00:40:34.360 --> 00:40:36.920
that the humility is still important.
Yeah, that's true. You know,

638
00:40:37.000 --> 00:40:39.000
when we look at politics that we
talk about a lot here on this program,

639
00:40:40.039 --> 00:40:45.000
people get really scared when they see
politicians who the cecular press, and

640
00:40:45.119 --> 00:40:49.079
they get really scared when they see
a politician talking about God. And I

641
00:40:49.119 --> 00:40:52.760
said, well, you need to
understand this person really is a Christian,

642
00:40:52.639 --> 00:40:55.960
that they understand they're going to be
accountable to God and that they are not

643
00:40:57.119 --> 00:41:00.519
God. You ought to be concerned
about the politicians who think they'll never answer

644
00:41:00.599 --> 00:41:04.400
to God and are proud enough to
think that they are they need to rule

645
00:41:04.440 --> 00:41:07.880
the world. You know, that's
that's what really should should put fear into

646
00:41:07.880 --> 00:41:10.280
people's heart. Pride is a very
dangerous thing. It's something that seems to

647
00:41:10.360 --> 00:41:14.880
drive most of people in public life, and most of us if we're if

648
00:41:14.920 --> 00:41:17.519
we're honest about it as well.
It's a constant fight against pride, regardless

649
00:41:17.519 --> 00:41:22.719
of who we are, but especially
for the politicians that are constantly promoting themselves.

650
00:41:22.719 --> 00:41:24.360
Such an excellent book. Thank you
so much for coming on, Jay

651
00:41:24.400 --> 00:41:30.320
Warner Wallace, and tell us where
people can find your podcast, your website,

652
00:41:30.360 --> 00:41:34.280
the books that you've got as well. Yeah, we're at Coldcase Christianity

653
00:41:34.320 --> 00:41:37.199
dot com and if you want,
we are offering a great package with this

654
00:41:37.280 --> 00:41:40.079
new book. We have just a
tenth anniverse we were publishing right now and

655
00:41:40.159 --> 00:41:45.119
we want people to get better trained
as casemakers. We've got an entirely free

656
00:41:45.159 --> 00:41:49.000
ten and a half hour training course
that's available with the book and you can

657
00:41:49.039 --> 00:41:52.639
find that at Cold Case Christianity book
dot com. Okay, great, Cold

658
00:41:52.639 --> 00:41:55.960
Case Christianity book dot com. Thank
you so much for what you do.

659
00:41:57.039 --> 00:42:00.360
It's been a fascinating talk with you, view with you, and I really

660
00:42:00.440 --> 00:42:02.679
enjoyed the book when I read it
years ago. Thank you so much.

661
00:42:02.719 --> 00:42:05.400
Great to have. Thank you,
David. I appreciate it. You having

662
00:42:05.440 --> 00:42:07.480
me. I appreciate you so much. Thank you, have a good day.

663
00:42:07.840 --> 00:42:47.320
We'll be right back. Folks.
In a world of deceit, telling

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00:42:47.320 --> 00:42:53.079
the truth is a revolutionary act.
You are listening to The David Night Show.

