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If you've spent any time listening to
Bigfoot podcasts, it's all but certain you

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know about tonight's guest. I say
that because he's been hosting Bigfoot podcasts for

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almost as long as any of them
have been around. Of course, I'm

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talking about Matt Knapp. Matt,
thanks so much for coming on, glad

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to be here, Thanks for having
me. Well, it's great having you.

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I'm just glad, being the busy
man that you are, you're willing

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to come on and talk with me
tonight. Oh yeah. Between the two

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of us, I think we go
NonStop all the times. We're pretty fortunate

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to be able to do this finally, Oh definitely. Yeah. Like I

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told you behind the scenes, I've
been wanting to have you on the show

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for years now, so I'm tickled
pink to finally be able to have you

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on. But having said that,
before you accepted the fact that sasquatch were

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really out there, Matt, you
were a card hearing believer in ghosts another

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supernatural phenomena. How was it that
you believed in the existence of entities you

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couldn't touch, but refused to believe
in ones that you could actually touch.

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You know, I've always been a
pretty skeptical person, believe it or not,

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which is funny considering, you know, the line of work I'm in,

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so to speak. But I've always
been the type of person that I

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really need to see something myself to
fully, you know, go all in

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on it. And growing up,
I had lots of paranormal experiences in the

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house that I lived in, and
really just in general, Oklahoma can be

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kind of a weird place and it's
not uncommon or run across somebody that's experienced

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something. So I actually grew up
having those paranormal experiences and everything, and

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whenever it came to Bigfoot, it
really interested me. It really grabbed my

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attention. And then whenever I discovered
that people were actively going out and looking

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for it, including people in my
own state, it really blew my mind.

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I was fortunate to be introduced and
meet a lot of really great people

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right out the gate, a lot
of experienced people who had been in the

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Bigfoot world for years and years,
and they told some amazing stories and I

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got to know those people on a
personal level, became friends with them.

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Some are even extended family I would
consider that. So it was hard for

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me not to believe them. I
mean, they were so genuine with their

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stories, and like I said,
they became friends. So then it's not

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just hearing a stranger tell you a
story, it's a friend telling you.

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And I still just remained on the
fence. I wanted to believe them,

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but I had to see for myself, and I started going out with them,

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and yeah, I had my world
change forever. I had a sighting,

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had an encounter with these people out
in the field, saw it with

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my own two eyes, and the
rest is history. Yeah, for someone

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who wants to learn the ropes when
it comes to Sasquatch, I can't think

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of a better group of people than
the ones that you got hitched with.

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I've got tons of questions for you, Map, but before I start throwing

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the match, you please tell us
a complete story behind your first bigfoot sighting.

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Sure it was in Sulfur, Oklahoma, in the Chickasaw National Recreation Area,

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which is I believe Oklahoma's only actual
national park. There might be one

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other, but I'm pretty sure that's
the only one, or at least it

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was at the time. This area
is sitting right on the southern border of

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Sulfur. I mean, you're right
in the town of Sulfur itself, and

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you drive directly into the park from
the town and it has a long history

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of bigfoot sidings and reports. Lots
of tourists flocked to the area during the

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summer months. There's a large amount
of medicinal springs there. That's kind of

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what the park is famous for,
its natural springs, and people have been

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going to this set of springs since
the eighteen hundreds. I believe it was

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Native American land prior to that,
and I want to say the Chickasaw tribe

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sold it. I'm trying to remember
the year. It slips around, but

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they sold it to the United States
government for a national park. That was

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the agreement. Yeah, So we
were having kind of an informal outing there.

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It was just more of a meet
and greet with a lot of people,

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but we were going to go looking
around and everything. And we had

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gone out the previous night and I
had experienced for the first time rock throwing,

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just some tiny pebbles being thrown on
the hood of the car that I

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was actually leaning against at the time. I watched one of the pebbles hit

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the hood of the car and bounce
up and actually hit me in the stomach

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and fall back down on the hood
of the car. That was pretty convincing.

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You know, I'm standing there staring
into the woods. They're just on

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the other side of the vehicle,
and I'm like thinking to myself, you

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know, well, what can throw
a rock through the trees. I mean,

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it can't be a raccoon, it
can't be a squirrel. And over

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the course of the night, we
actually could see rocks flying over our heads

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and landing into the creek, splashing
into the creek behind us. It was

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a really amazing thing. But that
second night, we were in the parking

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lot of a nature center that's ran
by the park rangers there. It's just

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kind of a rock building that tourists
can go to and buy postcards and look

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at some different animals on display.
You know, nothing like a zoo or

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anything like that, but they have
a few live animals, like some rattlesnakes

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and stuff. And this parking lot
has some trash cans sitting in a center

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medium of it, and big Foot
has been seen digging in those trash cans,

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so we thought that would be a
good spot to go. And one

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of the people there had a gin
three night vision scope at the time,

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and now back then, this is
two thousand and two, if you had

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a GIN three night scope, that
was similar to having like top of the

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line flear today. I mean,
everybody wanted a chance to take Gin three

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night vision out into the field,
and we were fortunate enough that one of

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our members had one. The party
that I was with was kind of spread

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out all over the place, and
I had hung back with this other guy

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that had the night vision scope.
There was a couple other people there,

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I believed myself him and two ladies
at the time, and he was kind

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of standing off at the edge of
the parking lot by the tree line.

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And at the edge of the parking
lot there there was about a fifteen foot

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area kind of grass that they kept
cut back and everything before the tree line

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started and then it was just thick
woods. And he called me over to

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him and he said, hey,
look through this and tell me what you

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see. And I pull the night
vision scope up and he kind of directs

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me where to look, and I
see, eyeshine, these two bright glowing

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eyes in the night vision and I'm
looking and I'm trying to focus in on

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it and figure out exactly what I'm
looking at you know, my mind's going

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through the roll of ducks. Is
this a deer? Is it a bear.

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I've never heard of bear in Oklahoma, but maybe we have some down

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here. I'm not really familiar with
this area. And I'm looking and I

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noticed that surrounding the eyes that are
looking at me is a face. Not

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an animal, but an actual face. And I can see from about the

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middle of the forehead down to just
below the bottom lip. It's in between

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these two branches. The face was
covered in hair, like just a human

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man if that you grow your facial
hair out, you know, and don't

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shave. It had that sort of
hair pattern on the cheeks and the beard

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line and everything. But one of
the distinct things about it that really stood

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out to me was the brow ridge. It was very thick in the middle

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and kind of tapered off towards the
sides. Not like drawings or movie depictions

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of Bigfoot. It wasn't like a
separated brow ridge. It was all one

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solid piece, and the hairline actually
started where our eyebrows would start. There

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wasn't a visible forehead bare of skin, you know, It was just all

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hair covered, and the hair pattern
kind of grew back over the top of

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the head. From what I could
tell, I couldn't see if it was

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a conical shaped head or a rounded
head, but it had the appearance of

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if you remember the old Universal Monsters
Wolfman Lawn Cheney's wolf Man. The hair

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pattern was similar to that kind of
afro wish, not what I was expecting

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a bigfoot to look like. So
this whole time, like, I'm taking

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this all in, trying to see
as much detail as possible, but I'm

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still just confused us as to what
I'm even looking at. The eyes were

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larger than a human. Like I
said, they were reflecting the ambient line.

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I guess in the night vision.
They're extremely bright. They're kind of

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almond shaped. I didn't see any
ears or anything. The jaw line was

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very prominent and very broad. It
was actually the bottom of the jaw stuck

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out wider than the temples on the
sides of the head. The nose bridge

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was very thin and kind of scooped, and then there was a squatty,

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flat nose slightly upturned, not so
much as like a primate like an ape,

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but not facing downward like a human
completely. The nostrils were really broad,

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looking compared to a human. The
top lip was very thin, thinner

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than the bottom lip. And one
of the main features that just really grabbed

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my attention was it looked like it
had an underbiked like the bottom jaw stuck

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out farther than what it should have. It seemed the hair on the face

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was thinner, and then it just
gradually got thicker and thicker and flowed into

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a beard. And that's really all
I could see. Well, I pulled

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down the night vision scope because at
this point, I'm kind of freaking out

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a little. I can't believe I'm
actually seeing this. I know that we're

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not like nobody knew we were going
here, nobody could have gone there and

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hoaxed it or anything. Everybody was
accounted for, and it's just blowing my

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mind. And I pulled the night
vision scope down and I look at the

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guy and I was like, oh
my god, that's a face. Is

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that one of them? And I
pulled the night vision scope back up to

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look at it some more, and
he's saying, I saw a face too,

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That's what I was seeing. And
whenever I look back to where the

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face had been, it's gone.
And the spot where I had seen the

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face between the two branches. The
bottom branch was now closer to the top

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branch, so I think it had
been like holding the branch down or something

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a little bit, and was like
peeking through the branches at us. And

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then whenever I looked away, it
took the opportunity and let go of the

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branch and took off. But I
never heard anything running off through the woods

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or anything else. But that night. Previous to that, we had heard

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some things walking around in the woods. We had smelled a weird musky skunk

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type smell in the area a couple
of times, and we had done not

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myself, but other people I had
with had actually done some vocalizations trying to

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draw these things in. So whenever
you put all those pieces together, and

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I mean I know where a fact
what I saw, the picture is still

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ingrained in my mind to this day, and it's been over twenty years.

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And that was it. There was
no turning back after that. Yeah,

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that's an understatement. Look how deep
you are into all this now? Oh

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yeah, yeah, still just as
passionate about it as I was back then.

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Well that's pretty evident, No,
I believe you in the dictionary mad

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Next to the words skeptical. There
shouldn't be any words. There should just

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be a picture of you. And
with that in mind, what do you

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think was really throwing those stones at
you before you saw that sasquatch through the

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fleer or did you already believe in
their existence before that? You know,

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at that point, I wasn't totally
on board with the idea. I didn't

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really know if I could believe these
people are not it felt like I could,

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and like I said, they all
seem very down to earth and very

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genuine. They were older people,
they weren't young people, and typically it's

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your younger people that make up stories. Not always the case. Obviously,

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We're definitely in a field where older
people makeup stories too. But I've been

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raised by my great grandparents actually,
and they were country folks, and so

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I related to these people very easily. It was easy for me to talk

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to them. It was easy for
me to shut my mouth and just listen

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and absorb their knowledge and everything.
But I had only known them for maybe

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about a year or so at that
point, so I didn't really know what

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to think. You know, I
wasn't just going to take their word for

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it. So whenever the rock throwing
started. I mean, that whole weekend,

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even if I hadn't had the sighting, was still very impactful. And

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with the rock throwing, I mean, there's a few possibilities, you know,

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maybe a squirrel dropped one from overhead
in the trees, or maybe a

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bird flew over and dropped it.
You know, crows and things like that

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will sometimes pick up shining rocks and
everything, But this was just continuous,

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and I knew from the trajectory of
that rock hitting the hood of the car.

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I mean, I saw it.
The car itself was like an old

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Lincoln, if I remember right,
one of those big, old boxy boats,

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and it was kind of a light
blue in color. And so even

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at night, this rock silhouetted against
the hood of the car was easy to

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see. And it wasn't thrown hard
or anything. And I assumed that whatever

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through it had to have been fairly
close, because I saw it hit the

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car. It landed on the hood
maybe a foot away from me, and

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bounced up and just hit my stomach
and fell right back down on the hood

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and I picked it up. And
I was standing there with somebody else at

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the time who observed it too,
and I was like, did you see

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that? And he just kind of
grinned. Now, this guy's from the

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area. He had his first sighting
years previous to that inside same park,

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so it wasn't anything big for him. That was an old hat. But

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to me, it was just mind
blowing. And with all the rocks being

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thrown and hearing them hit the creek
and seeing them in the sky flying over

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our heads and everything, the only
conclusion I came up with is it would

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have to be either a big foot
or a person. It's got to be

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one or the other. And from
that point you have to decide, Okay,

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well, what are the chances that
a person. It's nobody from our

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group, and I'm not the only
one seeing it. Everybody's seen it,

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and I'm not the one, you
know, freaking out alone. Everybody's really

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excited about these rocks being thrown,
so it didn't seem like anybody with me

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was in on it. So that
would mean somebody else would have to be

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responsible. So they would have had
to have a park like five miles away

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and walk through the woods in the
dark to get to where we were and

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know where we were inside the wooded
area, just to come out there with

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a bunch of rocks and start throwing
them at us. I mean, I

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just don't think the odds of that
being the case are very good at that

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point. So, you know,
that one just really puzzled me. It

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left me scratching my head, and
it definitely made me think, you know

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what, there's there's something to this, something's going on. And then that

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following night, you know, I
had that siding through the night vision scope

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and that just confirmed everything. For
you to go so far in such a

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short period of time talking about being
a skeptic toa next thing, you know,

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you're being pelted with stones, and
later that night you have a full

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blown siding, your head had to
be spinning. Oh yeah, yeah,

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for sure, for sure. I
mean the processing of trying to understand and

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just really comprehend everything. I mean, my mind just started racing with thoughts.

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If this is out there, then
what else is out there? Well,

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obviously if I can go out and
look for bigfoot coming from Tulse,

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Oklahoma, then the government has to
know about these things. You know,

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other people have to know about these
things. All these people that say that

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they've seen them, at least some
of them have to be telling the truth.

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I'm certainly not the one person in
the world that's seen one, but

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the idea that that's what I was
out there looking for, and you know,

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it's confirming all these other stories that
I'm hearing from the people that I'm

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with. It was quite a bit
to take from a mental aspect, for

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sure, But you know, I
never let go of the skepticism. I'm

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still skeptical to this day. I'm
very skeptical about people's stories, about their

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claims, about their reports, about
videos, photographs, evidence of any kind.

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I still just pay it like I
would have any other time back then,

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is just I let the evidence lead
and see where it goes. Has

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your skepticism ever come back to bite
you in the butt due to the fact

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that you're a podcast host? Oh
sure, sure absolutely. For years,

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part of the podcast approach that I
had was just sticking with people that shared

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the same opinions and beliefs I did
at the time, and back then that

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was strictly flesh and blood. I
was under the firm opinion that these things

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have no types of paranormal abilities.
People who say that are either lying or

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mistaken, and I just shut the
door on it. Now, fast forward

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a few years, quite a few
years, I started thinking about things and

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I was like, well, you
know, I grew up having paranormal experiences.

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That's basically why I'm here to begin
with. In the big Foot world,

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I've seen things that I can't explain, that have no scientific explanation that

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nobody has any reason to believe me. I wouldn't expect anybody to believe me,

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So why am I shutting the door
on other people that are saying things

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that I just haven't experienced myself.
I don't think that's being fair to them,

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and it's not being fair to the
actual research process, the investigation process

250
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trying to answer these questions about this
being whatever it is. So I kind

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of changed my approach and I started
opening the door to anybody, regardless of

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what their story was, and just
letting them have a platform to share their

253
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experiences and everything. I'm definitely,
i would say, more open minded than

254
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I used to be. Whenever it
comes to those sorts of things. I'm

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not going to discount it or just
credited out the gate because I didn't experience

256
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it. But I still catch myself
from time to time putting those skeptical goggles

257
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on whenever I'm hearing stuff, you
know, and I have a problem personally

258
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being kind of reactive to things.
I've got a knee jerk reaction sometimes,

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and I need to back off and
take a breather and process things a little

260
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bit and look at them again before
I just go with my first instincts and

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evaluation of things. Changing your approach
to all this it couldn't have been easy.

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So I think you deserve a lot
of credit for doing that. I

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think that was a wise move.
Well, I appreciate that. Oh you're

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welcome just stating the like it is. How do you think they're able to

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throw rocks with what could be almost
considered to be pure normal accuracy? You

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know, that's something that I've actually
thought about quite a bit, not just

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the accurates. I mean, I
grew up playing in the woods, and

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you try throwing a rock through the
trees. It just doesn't work. You

269
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can't throw stuff through heavy cover.
You can't. You know, even growing

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00:21:11.119 --> 00:21:18.039
up around people that hunted and everything, you know, you don't shoot through

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cover. You don't shoot through brush
because even bullets will ricochet off the tree

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00:21:22.160 --> 00:21:25.599
limb. So how does something pick
up a rock and throw it through the

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air and not hit you, but
come close enough that you know there is

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actually This made me think of a
situation where I wasn't there, but a

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lady I knew that was part of
this group, Vicky. They were,

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I want to say, in Alabama
at the time, on an outing,

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and they are all kind of sitting
around this camp fire at base camp.

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The camp itself, the fire pit
and everything was on top of this hill

279
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and there's a big steep drop off
that goes down to this river, and

280
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it's all completely foed and they're all
sitting there around the fire, and all

281
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of a sudden, this rock about
the size of a golf ball comes whizzing

282
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through the air from the drop down
by the river. So whatever through the

283
00:22:15.599 --> 00:22:22.079
rock was down below their line of
sight, and this rock zinged you could

284
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hear it coming through the air,
she said, and hit the tree right

285
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behind her, right above her head
and fell to the ground, and she

286
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showed me the rock. She took
the rock home with her, but it

287
00:22:34.200 --> 00:22:40.720
had some serious force and some serious
accuracy. I don't have an explanation for

288
00:22:40.759 --> 00:22:44.440
how they do it. I don't
even have an explanation. Like I said,

289
00:22:44.640 --> 00:22:48.839
the rock that hit the car in
front of me was probably about the

290
00:22:48.839 --> 00:22:52.839
size of a marble. So how
does something you know that. I know

291
00:22:53.160 --> 00:23:00.880
they're not born ten feet tall or
anything, but typically we envisioned them as

292
00:23:00.920 --> 00:23:04.400
a very large creature. And how
does something with those large hands like that

293
00:23:04.960 --> 00:23:10.079
have the manual dexterity to pick up
a tiny pebble like that and throw it

294
00:23:10.160 --> 00:23:15.640
with that kind of accuracy. Everything
about these things create more questions than answers.

295
00:23:17.359 --> 00:23:21.720
The rock throwing and their accuracy is
just another one of those questions that

296
00:23:21.799 --> 00:23:25.519
I don't have an answer for.
It is really hard to figure out.

297
00:23:26.559 --> 00:23:32.319
I don't care how much you practice
throwing baseballs, footballs, stones, something

298
00:23:32.400 --> 00:23:36.240
with a shape that's not an even
shape, that just makes it even more

299
00:23:36.240 --> 00:23:41.039
difficult to throw that item accurately.
I don't care how much time you spend

300
00:23:41.480 --> 00:23:47.920
practicing throwing those items to be as
accurate as possible. There is a limit

301
00:23:47.960 --> 00:23:51.880
how accurate you're going to be on
a reliable basis. Some people are just

302
00:23:52.079 --> 00:23:56.559
born being able to throw balls and
objects with a lot of accuracy. Other

303
00:23:56.599 --> 00:24:00.680
people aren't. But for sasquatch to
be able to cons instantly time and time

304
00:24:00.720 --> 00:24:06.480
out through whatever it is they pick
up, so accurately. It just it

305
00:24:06.599 --> 00:24:11.039
just doesn't make sense at all,
not at all. There was actually a

306
00:24:11.079 --> 00:24:15.079
situation where a group of researchers.
Now I can't vouch for these people.

307
00:24:15.880 --> 00:24:21.200
Again, I wasn't there. This
isn't the group of people that I was

308
00:24:21.240 --> 00:24:29.160
associated with, But quite a while
back, they had a situation where they

309
00:24:29.359 --> 00:24:37.200
documented while they were out in the
field something throwing these It was grass.

310
00:24:37.480 --> 00:24:42.079
It was like tall weeds that had
been pulled out of the ground and kind

311
00:24:42.079 --> 00:24:48.640
of bundled up, almost nodded,
and thrown at them while they were out

312
00:24:48.640 --> 00:24:52.200
there observing. I don't know if
they had night vision or if they actually

313
00:24:52.240 --> 00:24:59.960
saw something throwing the things, but
they had these basically grass knots that were

314
00:25:00.000 --> 00:25:03.319
about, you know, the size
of a lemon, or so we'll say.

315
00:25:03.160 --> 00:25:07.279
And they said that the claim was
that these had been thrown at them

316
00:25:07.319 --> 00:25:11.759
at night. And I saw pictures
of them, and the first thing that

317
00:25:11.799 --> 00:25:15.480
crossed my mind is, you know, grass doesn't weigh anything. How did

318
00:25:15.519 --> 00:25:21.039
something throw knotted up grass that far
because it would have had to have been

319
00:25:22.000 --> 00:25:26.960
out of their range of sight in
the dark at least, so fifteen twenty

320
00:25:26.000 --> 00:25:29.799
feet. I don't remember exactly how
far away they said it was, but

321
00:25:29.880 --> 00:25:33.119
it was quite a distance, And
I was just thinking about you know,

322
00:25:33.160 --> 00:25:36.240
if you go out there and pull
a weed out of the ground and throw

323
00:25:36.240 --> 00:25:38.319
it as hard as you can,
you know it might go five feet or

324
00:25:38.359 --> 00:25:41.680
so. It's most likely you're just
going to land at your feet. But

325
00:25:41.799 --> 00:25:48.599
if they were telling the truth and
their documentation was correct, again, how

326
00:25:48.640 --> 00:25:52.920
did these things throw that grass that
far? Yeah, it just doesn't make

327
00:25:52.920 --> 00:25:56.720
sense at all. You believe there's
a good reason behind all the sasquatch activity

328
00:25:56.720 --> 00:26:00.200
in the Sulfur erie where you had
that first size, Matt, What do

329
00:26:00.240 --> 00:26:10.359
you think that reason is? You
know, I think these things are attracted

330
00:26:10.400 --> 00:26:15.640
to certain areas for various reasons,
but in the Sulfur area specifically, like

331
00:26:15.839 --> 00:26:21.480
I was talking about the medicinal springs
earlier, these springs, there's a few

332
00:26:21.480 --> 00:26:26.519
of them in the park even that
have signs displayed that list out all the

333
00:26:26.559 --> 00:26:30.440
different minerals that are found in that
specific spring and the amounts of the minerals

334
00:26:30.440 --> 00:26:37.440
and everything. And over the years, I've found that Bigfoot seems to hang

335
00:26:37.480 --> 00:26:45.000
out areas where there's large amounts of
mineral deposits and other minerals constantly being churned

336
00:26:45.039 --> 00:26:48.279
up to the surface from underground a
lot of times. You know, you

337
00:26:48.359 --> 00:26:52.880
find this in springs, You also
find it at the base of mountains.

338
00:26:52.960 --> 00:26:59.559
You also find it at strip mining
pits and things like that. So I

339
00:26:59.599 --> 00:27:03.400
think that it's one of the reasons. I think another reason is there are

340
00:27:03.599 --> 00:27:07.960
multiple springs in the area that run
constantly year round, so there's multiple water

341
00:27:08.039 --> 00:27:14.000
sources there. I think another aspect
of it has a lot to do with

342
00:27:14.039 --> 00:27:21.119
the tourism. These things were most
likely there long before we were, and

343
00:27:21.480 --> 00:27:26.599
in this particular area, you've got
this park that's protected from outsiders, a

344
00:27:26.759 --> 00:27:32.240
huge amount of forests, and then
you have tourist season that comes in where

345
00:27:32.640 --> 00:27:37.400
you have just this fluctuation of people
coming in. I mean, I believe

346
00:27:37.440 --> 00:27:44.279
they have something like during the summer
over a million visitors after the whole season

347
00:27:44.359 --> 00:27:48.960
is said and done with. And
these campers usually come there from out of

348
00:27:48.000 --> 00:27:56.000
town, not real familiar with the
outdoors, and it provides them an excellent

349
00:27:56.000 --> 00:28:00.359
opportunity to people watch, to observe
us. I think we're a huge form

350
00:28:00.400 --> 00:28:07.200
of entertainment for them. It also
provides them a lot of trash opportunities,

351
00:28:07.559 --> 00:28:10.759
free meals, whatever else they do. With the trash. Maybe they're just

352
00:28:10.799 --> 00:28:14.200
interested in digging through it and seeing
what's there. But there's just so many

353
00:28:14.279 --> 00:28:18.240
reports in that park of them digging
through trash cans and being seen digging through

354
00:28:18.279 --> 00:28:22.359
trash cans. So I think it's
just a location where they've gotten used to

355
00:28:22.480 --> 00:28:27.599
being around people and seeing people,
so they're more brazen and they don't worry

356
00:28:27.640 --> 00:28:32.640
about staying concealed as much as they
normally would. And then you've got the

357
00:28:32.680 --> 00:28:37.160
water and the minerals and everything along
with the free meal opportunity. So I

358
00:28:37.200 --> 00:28:41.279
think it's just a collection of a
bunch of different reasons in that area.

359
00:28:41.559 --> 00:28:44.319
Yeah, for the reasons you laid
out, it does make good sense if

360
00:28:44.319 --> 00:28:48.480
they would call that home because not
only does the place have a lot of

361
00:28:48.519 --> 00:28:52.640
resources in the way of food,
animals, vegetation, and then it's got

362
00:28:52.680 --> 00:28:56.799
moving water, but it's got those
minerals as well. They can't spray deep

363
00:28:56.839 --> 00:29:03.039
woods off on their bodies, so
that's a huge advantage to people to use

364
00:29:03.039 --> 00:29:07.599
that salt from the water to accomplish
the same goal. So yeah, thats

365
00:29:07.480 --> 00:29:11.359
actually whenever I go camping down there, we would actually drink from some of

366
00:29:11.359 --> 00:29:15.240
the springs that were safe to drink
out of, and it worked as a

367
00:29:15.319 --> 00:29:21.720
natural insect repellent for us that mosquitoes
and ticks and stuff would leave us alone.

368
00:29:22.119 --> 00:29:26.319
And I'm sure that would be a
great benefit for them as well.

369
00:29:26.359 --> 00:29:30.799
You know, yeah, just imagine
all that here and you don't get to

370
00:29:30.839 --> 00:29:33.880
go home and sit on the couch
where there aren't ticks and fleas and other

371
00:29:33.960 --> 00:29:37.039
bugs like that. So yeah,
it just makes sense they're going to do

372
00:29:37.039 --> 00:29:42.440
what they can to solve that problem. Your first sighting shook you up quite

373
00:29:42.440 --> 00:29:47.079
a bit, in your opinion,
is a more frightening to have a sighting

374
00:29:47.119 --> 00:29:52.160
through a fleer or with the naked
eye? I think with the naked eye.

375
00:29:52.119 --> 00:29:57.839
I'm a firm believer that if you're
looking through a viewfinder of some kind

376
00:30:00.240 --> 00:30:06.599
that, for some reason, that
creates a separation psychologically. It's kind of

377
00:30:06.640 --> 00:30:11.200
like whether you're looking through a camcorder
or looking at your phone as you're trying

378
00:30:11.240 --> 00:30:15.319
to video something, or looking through
a flair or a night vision scope or

379
00:30:15.400 --> 00:30:22.039
something like that. I think it
creates this mental separation where it feels like

380
00:30:22.079 --> 00:30:26.519
you're just observing it and you're not
actually participating in the event itself, which

381
00:30:26.599 --> 00:30:30.400
is totally false, because we know
you are whenever it comes to fleaar,

382
00:30:32.400 --> 00:30:34.960
even more so because the flair changes
the image. You know, you're just

383
00:30:36.000 --> 00:30:41.240
seeing the heat signatures, and so
it's it again, feels like you're separated.

384
00:30:41.759 --> 00:30:47.039
You're just watching something like you're sitting
there watching something on TV or something.

385
00:30:47.960 --> 00:30:52.279
I think seeing it with your own
two eyes would be far more traumatic,

386
00:30:52.519 --> 00:30:56.720
depending on the situation, and have
a much greater impact on the individual

387
00:30:56.720 --> 00:31:00.240
at the time than viewing it through
fleaar or any other kind of device.

388
00:31:02.279 --> 00:31:04.480
Of course, seeing with your own
two eyes that does give you a lot

389
00:31:04.480 --> 00:31:10.680
more information about what you're looking at. But seeing a sasquatch through a fleer,

390
00:31:11.480 --> 00:31:14.640
like you said, that does create
a sense of separation, but also

391
00:31:14.680 --> 00:31:18.519
there's kind of a lack of information
at the same time, and sometimes knowing

392
00:31:18.599 --> 00:31:23.440
more is actually better than knowing less. So that's all's kind of unsettled,

393
00:31:23.519 --> 00:31:29.440
unsure which way you felt about that. Yeah, it also gives you an

394
00:31:29.440 --> 00:31:33.519
opportunity though, to say, well, I think it was, but I'm

395
00:31:33.519 --> 00:31:38.359
not sure it looked like one,
but I don't think it was, or

396
00:31:38.440 --> 00:31:44.200
it might not have been. So
you do have that exit in place if

397
00:31:44.200 --> 00:31:47.960
you want to take it. Unless
you're a researcher, then of course every

398
00:31:48.000 --> 00:31:51.720
time it's a big boot. Isn't
it funny though, how many researchers,

399
00:31:51.720 --> 00:31:56.079
when they beat the bushes for years
upon years, when they finally have that

400
00:31:56.119 --> 00:31:59.359
first sighting, the first thing they
want to do is just run and get

401
00:31:59.359 --> 00:32:05.519
out of there. Yeah, yeah, I think that's just no matter how

402
00:32:05.599 --> 00:32:07.359
you plan it out, you know, everything always looks good on paper.

403
00:32:08.079 --> 00:32:13.640
I think Mike Tyson said something along
the lines of everybody's got a plan until

404
00:32:13.640 --> 00:32:15.720
they get hit in the face.
And that's sort of what a big foot

405
00:32:15.720 --> 00:32:20.319
sighting does, you know, hit
you in the face that it does.

406
00:32:21.960 --> 00:32:25.519
These guys, in so many ways
looks so similar to us. What do

407
00:32:25.559 --> 00:32:30.200
you think it is about seeing them
that causes so many eyewitnesses to be so

408
00:32:30.359 --> 00:32:37.319
rattled? You know, I don't
know. You hear so many varying claims

409
00:32:37.319 --> 00:32:42.039
and descriptions. You know, if
you go by what I saw through the

410
00:32:42.160 --> 00:32:45.920
night vision scope that night, it
looked. Everybody always wants to know,

411
00:32:45.960 --> 00:32:51.079
well, what do you think they
are? And you're right, they do

412
00:32:51.240 --> 00:32:55.400
look like another human, But at
the same time they don't look quite human,

413
00:32:55.559 --> 00:33:00.799
or at least that one didn't.
And then I've heard people talk about

414
00:33:00.799 --> 00:33:04.440
seeing them and that if you shaved
it and put clothes on it, you

415
00:33:04.480 --> 00:33:08.079
could walk it down Main Street and
nobody blink an eye. There's one being

416
00:33:08.200 --> 00:33:14.799
seen at a casino in Oklahoma in
the parking lot area, and there's a

417
00:33:14.799 --> 00:33:19.640
pretty famous casino story with Bigfoot in
Oklahoma, and this was the same casino.

418
00:33:20.240 --> 00:33:23.519
But the casino video that everybody hears
about is just one event. There's

419
00:33:23.599 --> 00:33:30.960
been many sightings in that parking lot
and some of the people saw one there

420
00:33:30.960 --> 00:33:36.119
for a while that they said looked
handsome, if you can imagine that,

421
00:33:35.920 --> 00:33:38.279
And that's one I would like to
take a look at to see, because

422
00:33:38.319 --> 00:33:42.799
I can't fathom the idea of one
of these things looking handsome to somebody.

423
00:33:43.640 --> 00:33:49.039
But you know, whenever you're seeing
these things and just encountering them in general,

424
00:33:49.079 --> 00:33:53.880
even without seeing them, you start
to realize that these things are acting

425
00:33:53.920 --> 00:33:58.000
a lot like people. I mean, they're very human in their behavior,

426
00:33:58.359 --> 00:34:04.400
way more so human acting and appearing
than an animal. And I think that

427
00:34:04.519 --> 00:34:08.159
messes with us. You know,
as humans, we always have that huge

428
00:34:08.320 --> 00:34:12.159
human ego that goes with it.
You know, we're at the top of

429
00:34:12.199 --> 00:34:16.440
the mountain, we're special we're different
than everything else, and then we see

430
00:34:16.480 --> 00:34:20.679
something else out there that makes us
realize that, like, well, oh

431
00:34:20.719 --> 00:34:22.679
wait, you know we're not the
only ones. There's something else out here

432
00:34:22.719 --> 00:34:28.440
on two lugs that's extremely intelligent and
walking up right. But I think it

433
00:34:28.480 --> 00:34:31.199
messes with us and we don't know
how to process it. It really does

434
00:34:31.280 --> 00:34:36.719
make you wonder how many times people
have seen a sasquatch and just mistook it

435
00:34:36.800 --> 00:34:40.039
for a person out there in the
woods. Yeah, for sure. I

436
00:34:40.079 --> 00:34:44.960
mean that would be your first instinct, though, especially a person who's not

437
00:34:45.039 --> 00:34:47.599
into Bigfoot or a non believer,
and they find themselves in an area where

438
00:34:47.599 --> 00:34:52.840
Bigfoot or at say, you know, it's a family camping for the weekend,

439
00:34:52.039 --> 00:34:57.480
or you know whatever, maybe it's
just somebody going on a nature hike.

440
00:34:58.440 --> 00:35:02.079
If they see one, they're probably
just gonna think, oh, well,

441
00:35:02.079 --> 00:35:07.440
that's probably just another camper or another
hiker, or a homeless person living

442
00:35:07.480 --> 00:35:10.199
in the woods. There's some old
hermit out here. You're not gonna go

443
00:35:10.280 --> 00:35:14.800
to Bigfoot as your first thought unless
you get a really good look at it

444
00:35:15.599 --> 00:35:21.360
enough to tell that whoa that is
definitely not a person. But usually a

445
00:35:21.599 --> 00:35:24.440
witness only gets a glimpse. You
know, it's just a leading moment in

446
00:35:24.519 --> 00:35:28.840
time where you catch moving out of
the corner of your eye and you might

447
00:35:28.840 --> 00:35:31.960
turn your head enough to see something
disappear into the tree cover or whatever,

448
00:35:32.880 --> 00:35:38.159
and a lot of people would just
automatically go to a person. You also

449
00:35:38.199 --> 00:35:40.679
hear a lot of people go directly
to Oh, well, that must be

450
00:35:40.719 --> 00:35:44.880
a bear. It was probably just
a bear. Well, the problem with

451
00:35:44.880 --> 00:35:50.079
that is, you know, bears
don't usually walk around on two legs,

452
00:35:50.119 --> 00:35:53.480
not as much as bigfoot does.
And bears don't have shoulders, you know,

453
00:35:53.519 --> 00:35:59.079
it goes head and slopes straight down
to their Torso a bigfoot has very

454
00:35:59.119 --> 00:36:05.039
distinct and broad shoulders, very much
like a human, completely different shape than

455
00:36:05.079 --> 00:36:08.280
a bear. And I think from
the time we're born with teddy bears and

456
00:36:08.400 --> 00:36:15.000
seeing bears on TV and cartoon bears
and everything else, I think humans know

457
00:36:15.119 --> 00:36:20.960
what bears look like. So it
really surprises me whenever you see these news

458
00:36:21.079 --> 00:36:25.880
articles and you hear reports about people
saying, well, it's probably just mistaken

459
00:36:25.960 --> 00:36:30.000
bears. They're probably just seeing bears, and I have to question, well,

460
00:36:30.039 --> 00:36:34.320
how many people are seeing what they
think is a bear, but it's

461
00:36:34.320 --> 00:36:37.880
actually a big foot because that's just
where their mind automatically goes. Well,

462
00:36:37.920 --> 00:36:42.679
that it's a lot easier just to
explain it away that way. A lot

463
00:36:42.719 --> 00:36:46.039
of these people, they'll say anything
and do anything they can to poo poo

464
00:36:46.079 --> 00:36:51.920
the existence of these guys. So
that's just a very easy way to explain

465
00:36:51.960 --> 00:36:55.199
it all way in my opinion,
Oh for sure. For sure, it's

466
00:36:55.239 --> 00:37:02.880
a very frustrating. One of the
big reasons that I do what I do

467
00:37:04.199 --> 00:37:07.920
with my podcast, and as you
know, you do the same thing,

468
00:37:07.079 --> 00:37:12.880
you know, providing that platform for
people to share their story where people won't

469
00:37:12.880 --> 00:37:15.559
call them crazy or try to discredit
them or tell them that they're wrong about

470
00:37:15.559 --> 00:37:20.440
what they saw. Yes, a
shame has to be that way when you

471
00:37:20.480 --> 00:37:23.559
consider the trauma so many of these
people go through just by having the experience

472
00:37:23.599 --> 00:37:29.840
of seeing something out there that in
their minds shouldn't exist, and then when

473
00:37:29.840 --> 00:37:32.960
they try to get help and reach
out to people and talk about their experience,

474
00:37:34.079 --> 00:37:37.960
it's just explained away it was just
a beer or your eyes were playing

475
00:37:37.960 --> 00:37:43.440
tricks on you, when in fact
they clearly saw what they saw. Yes,

476
00:37:43.519 --> 00:37:45.639
just to shame, it has to
be that way, Yeah, it

477
00:37:45.679 --> 00:37:51.000
really is. I've recently made friends
with some people in the UFO world,

478
00:37:51.559 --> 00:37:54.440
you know, the online UFO community, and they talk to a lot of

479
00:37:54.840 --> 00:38:01.400
experiencers and stuff in that community.
And there's a lot of parallels between the

480
00:38:01.440 --> 00:38:06.960
Bigfoot world or the crypted world,
and the UFO world and the paranormal world.

481
00:38:07.719 --> 00:38:09.920
We're actually all part of the same
group, if we would realize it.

482
00:38:10.280 --> 00:38:15.159
But in the UFO field, they
actually do have a group of professionals,

483
00:38:15.239 --> 00:38:21.599
you know, therapists and doctors who
actually talk to and help witnesses deal

484
00:38:21.639 --> 00:38:24.239
with their trauma. And trauma is
a very big part of all of this.

485
00:38:24.719 --> 00:38:30.039
You're seeing something that's not supposed to
exist, and because of that,

486
00:38:30.360 --> 00:38:34.119
you yourself feel crazy, and everybody
around you makes you feel crazy. And

487
00:38:35.079 --> 00:38:42.760
I wish there was more compassion from
outside the Bigfoot world, within the nonbeliever

488
00:38:42.960 --> 00:38:46.599
sector, and within the community itself. I wish we did have professionals that

489
00:38:46.639 --> 00:38:51.360
could talk to some of these witnesses
and help them work through some of their

490
00:38:52.199 --> 00:38:55.239
issues that they face, you know, from the trauma of having an encounter.

491
00:38:57.079 --> 00:39:00.239
I'm glad you brought light to the
fact that not only is it a

492
00:39:00.280 --> 00:39:04.039
problem with people outside of the community
when you have a sighting and reach out

493
00:39:04.039 --> 00:39:07.199
for help, but also people inside
the community can also be a huge problem.

494
00:39:07.320 --> 00:39:14.000
So it just really is awfully unfortunate. Of all the sightings and encounters

495
00:39:14.039 --> 00:39:20.920
you've had, mat which one is
most memorable? Oh? Man, it

496
00:39:20.960 --> 00:39:24.679
actually wasn't a sighting as funny as
that sound. I haven't had just a

497
00:39:24.760 --> 00:39:30.199
huge number of sightings or anything.
I've had a few glimpses over a large

498
00:39:30.199 --> 00:39:37.559
amount of years. But there was
one night in particular we were insult again,

499
00:39:38.480 --> 00:39:42.360
and at this point I was pretty
far into it. I had been

500
00:39:42.400 --> 00:39:45.679
researching for a while at this point, and we had set up camp in

501
00:39:45.719 --> 00:39:50.119
our same location that we always did, and we were waiting for other people

502
00:39:50.159 --> 00:39:53.400
to arrive. Over the course of
the weekend. It was myself and two

503
00:39:53.400 --> 00:40:01.519
other guys that lived there locally,
and we turned in probably around oh I

504
00:40:01.599 --> 00:40:06.920
want to say it was around one
thirty or so at night, and we

505
00:40:07.039 --> 00:40:13.320
had three lanterns propane leanards hanging from
trees and on a lantern post, and

506
00:40:13.440 --> 00:40:17.880
we filled them up with fuel,
turned them up and left them on because

507
00:40:17.920 --> 00:40:21.840
the people coming in from bound to
state, we didn't know what time they

508
00:40:21.840 --> 00:40:23.119
were going to get there, and
we didn't want them arriving in the dark

509
00:40:23.159 --> 00:40:28.440
because they're gonna have to like set
up their tent and all that. Well.

510
00:40:29.039 --> 00:40:34.039
I woke up at some point in
the middle of the night, and

511
00:40:34.159 --> 00:40:37.840
it was one of those times whenever
you wake up suddenly and you know that

512
00:40:37.960 --> 00:40:43.639
something's going on. You must have
woken up to a sound or something,

513
00:40:44.360 --> 00:40:46.760
and you don't really know what's going
on yet, but you know that you're

514
00:40:46.800 --> 00:40:52.400
awake for a reason. It was
very sudden, and I thought that the

515
00:40:52.480 --> 00:40:57.639
people must have just gotten there or
something and maybe shut a car door or

516
00:40:57.679 --> 00:41:00.760
something, and that's why I'm awake. So I'm lame. They're listening.

517
00:41:01.119 --> 00:41:07.360
And I hear very soft footsteps on
the pea gravel next to my tent.

518
00:41:08.119 --> 00:41:14.960
The whole campground where the tent sites
are has this real small pea gravel,

519
00:41:15.320 --> 00:41:19.719
and you can, you know,
hear crunching under your footsteps and something,

520
00:41:20.639 --> 00:41:25.199
I mean, I thought it was
a person was walking very slowly right next

521
00:41:25.239 --> 00:41:30.280
to my tent. I was right
there at the tent wall. It was

522
00:41:30.360 --> 00:41:35.960
just on the other side of my
tent, maybe not even two feet away

523
00:41:35.960 --> 00:41:40.159
from me. And it's walking very
quietly, and it's walking from behind my

524
00:41:40.239 --> 00:41:45.440
tent down the side to the front
of my tent. I had a big

525
00:41:45.000 --> 00:41:51.719
eight by twelve tent at the time. Then I heard another set of footsteps

526
00:41:52.119 --> 00:41:55.679
coming from the other side of my
tent, but in front of the tent.

527
00:41:57.360 --> 00:42:00.840
So these two individuals are basically to
meet with one another at the front

528
00:42:00.880 --> 00:42:07.400
corner of the tent. So I'm
laying there listening because I'm just again thinking

529
00:42:07.440 --> 00:42:10.559
it's the people and they're probably just
walking around trying to be quiet. I'm

530
00:42:10.599 --> 00:42:15.280
still trying to wake up a little
bit, and I hear the sound of

531
00:42:15.599 --> 00:42:21.639
my car handle snapping back down like
somebody had lifted it up and let go

532
00:42:21.719 --> 00:42:28.320
of it. My car was parked
maybe eight feet away from my tent,

533
00:42:29.239 --> 00:42:32.000
very close by, so at that
point I'm thinking, oh my god,

534
00:42:32.039 --> 00:42:37.000
somebody's out there still in our stuff. So I kind of, like,

535
00:42:37.199 --> 00:42:43.480
you know, sit up. And
that's whenever I notice that there was no

536
00:42:43.599 --> 00:42:47.840
light, none of the lanterns were
on, and I could hear whispering out

537
00:42:47.840 --> 00:42:52.079
in front of the tent. I
could hear these people whispering. Well,

538
00:42:53.079 --> 00:42:58.119
I had a gun with me,
just for own personal safety. I wasn't

539
00:42:58.159 --> 00:43:00.679
trying to shoot a big foot or
anything like that, but I did have

540
00:43:00.719 --> 00:43:06.480
a firearm with me. So I
got my firearm and I put my boots

541
00:43:06.519 --> 00:43:09.719
on as quietly as I could,
and I sat there for a second,

542
00:43:09.840 --> 00:43:15.159
thinking, like, what am I
gonna do? As soon as I hit

543
00:43:15.199 --> 00:43:17.119
that zipper, They're gonna know I'm
coming out all this tent. I'm not

544
00:43:17.119 --> 00:43:22.480
gonna go out here and fire my
gun in the dark, even though I'm

545
00:43:22.599 --> 00:43:27.280
armed, I'm kind of scared.
I'm not gonna lie. Well, I

546
00:43:27.360 --> 00:43:31.199
had this spotlight land on the floor
next to me, so I decided to

547
00:43:31.199 --> 00:43:36.679
pick up the spotlight. I pointed
towards the front of my tent, and

548
00:43:36.800 --> 00:43:40.199
I just flashed it a couple of
times, just to let them know that

549
00:43:40.360 --> 00:43:45.880
somebody's awake. I do that,
and I listen, and I don't hear

550
00:43:45.920 --> 00:43:54.039
anything, nobody running off. Nothing. Well I started yelling, not really

551
00:43:54.119 --> 00:44:00.280
yelling, but you know, calling
out my friend's name, Chad, trying

552
00:44:00.320 --> 00:44:04.519
to wake him up to let him
know what's going on. Well, the

553
00:44:04.559 --> 00:44:09.960
other guy's name is also Chad,
and he's a couple tents over. I

554
00:44:10.079 --> 00:44:15.280
end up waking him up instead,
and I say, hey, meet me

555
00:44:15.320 --> 00:44:19.760
out front. He didn't ask any
questions, he just said okay. So

556
00:44:19.920 --> 00:44:23.639
then I ends up the tent and
come spilling out. I've got my spotlight

557
00:44:23.719 --> 00:44:28.320
on, I've got my gun in
my hand. I'm doing like the whole

558
00:44:28.480 --> 00:44:31.880
you know, shying the spotlight crossed
over my arm with the hand holding the

559
00:44:31.920 --> 00:44:37.119
gun pointed, looking around. I
don't see nothing. There's no movement,

560
00:44:37.159 --> 00:44:40.960
there's no sound, there nothing.
It's just completely still out there. And

561
00:44:42.079 --> 00:44:45.000
I'm just like, what is going
on? And I walk over to my

562
00:44:45.039 --> 00:44:47.360
car and I shined the spotlight through
the window. Everything's just laying there and

563
00:44:47.360 --> 00:44:53.119
nothing's disturbed. Doors are still shut. Well. The other Chad says,

564
00:44:53.719 --> 00:44:57.559
what's going on? I said,
I heard somebody out here and they tried

565
00:44:57.599 --> 00:45:02.039
my car door. He starts shining
his splashlight around. We're both walking around

566
00:45:04.239 --> 00:45:07.840
nothing, don't see anything, don't
hear anything. And he says, are

567
00:45:07.840 --> 00:45:09.039
you sure? And I said,
yeah, I'm sure. Look all the

568
00:45:09.119 --> 00:45:14.559
lanterns are off. So he goes
and he starts checking the lanterns and sure

569
00:45:14.679 --> 00:45:16.760
enough, all three of them were
turned off. They were turned to the

570
00:45:16.840 --> 00:45:21.679
off position, and he checked them. They all still have fuel in them.

571
00:45:22.639 --> 00:45:25.400
I think he said about a quarter
of the fuel was gone. So

572
00:45:25.480 --> 00:45:30.119
it had probably been like maybe two
hours three hours since we had gone to

573
00:45:30.119 --> 00:45:35.639
bed. I'm not even sure of
the time. Well, at that point,

574
00:45:35.679 --> 00:45:39.880
the other Chad wakes up and he's
sitting up and I can see him,

575
00:45:39.920 --> 00:45:44.440
like the tent doors open and I
can I'm looking at him, and

576
00:45:44.519 --> 00:45:47.159
he goes, did you check for
tracks? And I'm like, well,

577
00:45:47.199 --> 00:45:50.400
no, I didn't check for tracks. You know, why would I check

578
00:45:50.440 --> 00:45:53.199
for tracks. It's people. They
tried my car handle, he says,

579
00:45:53.280 --> 00:45:58.000
check for tracks. So I'd go
over by the side of the tent and

580
00:45:58.079 --> 00:46:06.480
I shine the spotlight down there,
and vic there was tracks about I don't

581
00:46:06.480 --> 00:46:09.480
know, twelve thirteen inches long.
You could see all five toes, a

582
00:46:09.599 --> 00:46:15.280
clear impression pressed down in the gravel. I don't know what kind of weight

583
00:46:15.400 --> 00:46:21.039
it would have taken to leave tracks
in this gravel. I mean, walking

584
00:46:21.079 --> 00:46:24.880
around, you could see the gravel
disturbing anything, but this would clear five

585
00:46:24.960 --> 00:46:28.920
toes. You could see where it
walked on the side of my tent.

586
00:46:29.800 --> 00:46:31.239
I thought, well, there was
another one. I shined my light over

587
00:46:31.280 --> 00:46:37.159
there. There's another set of tracks, just like I had heard. And

588
00:46:37.239 --> 00:46:42.280
then the tracks went between my tent
and the tent next to it. It

589
00:46:42.400 --> 00:46:46.079
stepped one time in between the tents
and then was off on the other side,

590
00:46:47.079 --> 00:46:51.000
this would have been Like I said, my tent was eight by twelve,

591
00:46:51.519 --> 00:46:58.360
so it cleared eight feet in one
full stride between the two tenths without

592
00:46:58.440 --> 00:47:05.960
making any sound or let me now, they just vanished. And that experience,

593
00:47:06.760 --> 00:47:10.000
we actually did call a park ranger. The other Chad got on his

594
00:47:10.079 --> 00:47:15.280
phone. He called the park rangers
office because before we saw the tracks,

595
00:47:15.519 --> 00:47:20.480
you know, I'm thinking people,
So he's reporting it. The park ranger

596
00:47:20.559 --> 00:47:23.639
comes out. He walks in on
foot. He parked his truck at the

597
00:47:23.679 --> 00:47:28.559
gate. He walks in on foot
with no light or anything. Scared the

598
00:47:28.599 --> 00:47:31.440
crap out of us whenever he came
up to the tent and he told us,

599
00:47:31.960 --> 00:47:36.440
I walked in. There's nobody here, there's no vehicles in the park

600
00:47:36.559 --> 00:47:45.079
or anything. So the only possibility
if it was people. They walked seven

601
00:47:45.119 --> 00:47:50.239
miles through the woods to get to
our campsite and didn't use a flashlight,

602
00:47:51.400 --> 00:47:55.440
didn't take anything, they were barefoot, and then they left without making any

603
00:47:55.480 --> 00:48:01.679
sound. So that event right there, I mean, I firmly one percent

604
00:48:01.800 --> 00:48:09.159
believe it was bigfoot. I believe
they somehow knew not only how to turn

605
00:48:09.199 --> 00:48:14.159
off the lanterns, but to do
so to remain hidden so they didn't cash

606
00:48:14.199 --> 00:48:19.360
shadows or anything and would have the
advantage of the darkness. And that blew

607
00:48:19.400 --> 00:48:22.840
my mind. That took their intelligence
level to a whole new area. Not

608
00:48:22.920 --> 00:48:28.800
only that, but the whispering back
and forth to one another trying the car

609
00:48:28.880 --> 00:48:32.840
handle. It was hard for me
to process all that, very hard.

610
00:48:34.039 --> 00:48:37.639
I didn't go back out into the
woods for three months after that. I

611
00:48:37.679 --> 00:48:42.960
know there's hunters who have had crazy, crazy, aggressive encounters that have kept

612
00:48:42.960 --> 00:48:46.320
them out of the woods forever.
So I'm not trying to downplay what they

613
00:48:46.360 --> 00:48:50.880
went through or anything like that.
I'm just saying, as an active researcher

614
00:48:51.519 --> 00:48:53.480
who was spending more time in the
woods than they were at home at that

615
00:48:53.559 --> 00:49:00.800
time, I didn't go back out
into the woods for three months because I

616
00:49:00.920 --> 00:49:04.360
was just too scared. I didn't
understand what I was dealing with at that

617
00:49:04.440 --> 00:49:10.400
point. It changed my entire perspective
on my research and what I thought about

618
00:49:10.400 --> 00:49:15.039
these creatures. Yeah, it's all
too easy to think that they're just normal

619
00:49:15.119 --> 00:49:20.960
beings out there that can do what
a normal animal can do nothing more.

620
00:49:21.079 --> 00:49:23.559
But when you find out the extent
of what they really can do, it's

621
00:49:23.559 --> 00:49:30.000
awfully unnerving. So I understand what
made that experience more frightening than any of

622
00:49:30.000 --> 00:49:34.519
the other experiences you've had. The
mad I'm kind of lost on that because

623
00:49:34.880 --> 00:49:40.559
you've had some pretty frightening ones.
Yeah, I think I think it really

624
00:49:40.599 --> 00:49:47.920
just had a lot to do with
the lanterns being turned off. I have

625
00:49:49.039 --> 00:49:57.639
a hard time with the talking,
the whispering back and forth and whenever they

626
00:49:57.719 --> 00:50:04.440
do things, anything they do that
it's something that we do because I don't

627
00:50:04.519 --> 00:50:08.000
understand how they learn it, how
they figure it out. Obviously, with

628
00:50:08.039 --> 00:50:13.480
the lanterns, they could have observed
people turning them off over the years,

629
00:50:14.599 --> 00:50:19.880
and so maybe they learn that.
But language, being able to talk,

630
00:50:20.159 --> 00:50:23.960
having your own language, whatever it
is, that's something that has to be

631
00:50:24.079 --> 00:50:29.679
taught. You know, there's rules
to language, you know, the meaning

632
00:50:29.719 --> 00:50:32.119
of the words, the pronunciation of
the words, how you put them together.

633
00:50:34.079 --> 00:50:40.400
All of that stuff, and the
talking stuff involved with Bigfoot has always

634
00:50:42.159 --> 00:50:49.880
really bothered me because of all those
factors, it completely puts them on a

635
00:50:49.920 --> 00:50:55.360
path. I mean, as humans, we think we know everything, and

636
00:50:55.440 --> 00:51:00.480
I know that we don't. I
know that we're not write about everything,

637
00:51:00.639 --> 00:51:05.400
but we have a pretty good understanding
of a lot of things. And language

638
00:51:05.440 --> 00:51:08.840
is one of those things, and
language isn't the first thing that pops up

639
00:51:08.840 --> 00:51:14.920
in a society. There are steps
that you go through before you ever get

640
00:51:14.960 --> 00:51:19.880
to the language point as a group, which means if they have reached that

641
00:51:19.960 --> 00:51:23.199
point, then they've already gone through
all these other points. So that means

642
00:51:23.239 --> 00:51:30.800
there's society and culture and you know, all these other aspects to them to

643
00:51:30.920 --> 00:51:37.599
their existence that we don't know anything
about at this point. That means if

644
00:51:37.599 --> 00:51:44.519
these things are responsible for the limb
formations, for instance, that that's not

645
00:51:44.639 --> 00:51:51.239
just them twisting a tree or snapping
a branch for a territorial marker. That

646
00:51:51.239 --> 00:51:55.320
means these things are using that as
a form of communication. It's an intricate

647
00:51:55.400 --> 00:52:00.559
language, and there's intricate meanings behind
those things that we don't understand yet that

648
00:52:00.599 --> 00:52:06.800
we don't have the ability to translate
yet. It means that they probably have

649
00:52:07.079 --> 00:52:14.880
some sort of religious belief, some
sort of spirituality, not just self awareness,

650
00:52:14.960 --> 00:52:21.000
but defining themselves as individuals, having
names for one another. The list

651
00:52:21.039 --> 00:52:23.880
goes on and on, and it
would take a person a lot more intelligent

652
00:52:23.880 --> 00:52:29.199
and knowledgeable than myself to explain it
all. But all of that just really

653
00:52:30.719 --> 00:52:37.239
it made me reassess and rethink everything
about them, and that was pretty disturbing.

654
00:52:37.760 --> 00:52:44.039
I mean, it's the difference between
going out and having a standoff with

655
00:52:44.079 --> 00:52:47.440
a bear and living to tell about
it, as opposed to going out in

656
00:52:47.480 --> 00:52:52.119
the woods and catching a bear talking
to another bear. So I guess that's

657
00:52:52.159 --> 00:52:55.760
probably my best answer as to why
it had that effect on me more so

658
00:52:55.840 --> 00:53:00.760
than anything else. If we knew
how far these guys were or are,

659
00:53:02.719 --> 00:53:07.159
a lot of us wouldn't even go
back into the woods again. Quite possibly.

660
00:53:07.599 --> 00:53:10.280
So yeah, I'm sure they don't
get nearly enough credit for how advanced

661
00:53:10.280 --> 00:53:16.079
they actually are. Like you said, Matt, you host a podcast called

662
00:53:16.119 --> 00:53:21.599
Bigfoot Crossroads Radio. What can you
tell us about it and how to listen?

663
00:53:22.800 --> 00:53:28.599
Well, Bigfoot Crossroads is pretty much
eyewitnessed based. You know. I

664
00:53:28.719 --> 00:53:31.840
have people who have had encounters and
experiences on and let them tell their story.

665
00:53:32.039 --> 00:53:36.920
It's mostly focused on them, you
know. I do ask them a

666
00:53:36.960 --> 00:53:40.440
few questions and participate in the conversation. I like to keep it very laid

667
00:53:40.480 --> 00:53:45.639
back, very unstructured, and just
kind of let the conversation go wherever it

668
00:53:45.719 --> 00:53:49.840
goes. There's no certain amount of
time or no number set of questions or

669
00:53:49.840 --> 00:53:52.960
anything like that, and I never
know what questions I'm going to ask until

670
00:53:52.960 --> 00:53:55.800
i'm on there. Sometimes I'll make
a few notes, but that's really it.

671
00:53:57.199 --> 00:54:02.440
I keep it pretty loose. It
did start out as just bigfoot stuff,

672
00:54:04.079 --> 00:54:08.880
but because of my own personal experiences
and my own interests into all different

673
00:54:08.960 --> 00:54:15.840
kinds of unexplained phenomenon, I've started
having other people on talk about other things

674
00:54:15.840 --> 00:54:21.639
besides bigfoot. Especially. I have
found that a lot of people who have

675
00:54:21.679 --> 00:54:27.280
a bigfoot experience have experienced other things
as well, and vice versa. Very

676
00:54:27.320 --> 00:54:34.119
seldom do you run across someone who's
just had a big foot encounter and that's

677
00:54:34.159 --> 00:54:37.039
it. They've never experienced anything else. Now, it does happen, not

678
00:54:37.079 --> 00:54:43.360
to say it doesn't, but for
some reason, it seems like there's a

679
00:54:43.400 --> 00:54:45.400
lot of people out there that once
the doors open on one thing, it's

680
00:54:45.440 --> 00:54:50.119
open for other things, and you
find that they've had all these really fascinating

681
00:54:50.199 --> 00:54:54.280
experiences. So I'm kind of expanding
out into those areas. But I'm still

682
00:54:54.320 --> 00:54:58.320
gonna stick, you know, with
bigfoot is the main focus that's never going

683
00:54:58.360 --> 00:55:04.559
to go away, and I'm still
going to keep it witness oriented and use

684
00:55:04.639 --> 00:55:08.039
that as the Foundation, anybody that
wants to listen to it. You can

685
00:55:08.039 --> 00:55:13.400
find it on pretty much every major
podcast platform out there where you listen to

686
00:55:13.440 --> 00:55:16.480
podcasts at You can find it on
YouTube, but the easiest thing is probably

687
00:55:16.519 --> 00:55:21.559
just to go to Bigfoot Crossroads dot
com and you can find links to everything

688
00:55:21.599 --> 00:55:24.400
there. It's a great show.
Well, I can't sleep at night.

689
00:55:24.440 --> 00:55:29.480
That's my go to. If you
only knew how many nights, how many

690
00:55:29.599 --> 00:55:32.559
hours I've spent listening to your episodes. Yeah, I wouldn't do that if

691
00:55:32.559 --> 00:55:37.639
you didn't do such a great job. I appreciate it, man, I

692
00:55:37.679 --> 00:55:42.719
appreciate it. And you're not too
shabby yourself, sir. Well, thanks,

693
00:55:42.760 --> 00:55:47.159
I try. I try. You
used to produce and host a show

694
00:55:47.199 --> 00:55:52.320
called Bigfoot Outlaw Radio as well.
Those episodes are still available, But how

695
00:55:52.360 --> 00:55:57.920
can we listen to those episodes?
Well, you know, I ended up

696
00:55:58.079 --> 00:56:01.599
archiving all those episodes and people call
it a paywall. I call it a

697
00:56:01.639 --> 00:56:06.960
members area. It's on the YouTube
channel. I think it's like three dollars

698
00:56:06.960 --> 00:56:10.719
a month or something, and that
gives you access to the entire archive a

699
00:56:10.760 --> 00:56:15.599
big Foot out Law Radio. I
did that for a couple of reasons,

700
00:56:15.320 --> 00:56:22.159
mostly because the YouTube stuff. I
was having problems with copyright strikes. Actually,

701
00:56:22.719 --> 00:56:28.599
a company's algorithm was picking up on
some of the video loops I used

702
00:56:28.639 --> 00:56:32.679
on it, and it was just
flagging all my videos and I was going

703
00:56:32.719 --> 00:56:37.440
to lose the channel possibly. So
I worked it out with the company and

704
00:56:37.880 --> 00:56:44.239
that didn't remain a problem for me
or anything. I wasn't doing anything wrong,

705
00:56:44.519 --> 00:56:49.000
you know, it was just a
computer software glitch problem. But I

706
00:56:49.039 --> 00:56:52.119
realized at that point, you know, well that's a little dangerous, and

707
00:56:52.920 --> 00:56:57.599
a lot of bought channels were actually
stealing the content and uploading it on their

708
00:56:57.639 --> 00:57:02.239
own YouTube channels. I'm sure you've
experience into that yourself. So I talked

709
00:57:02.239 --> 00:57:07.880
to a Bear, Jim Grant,
one of the other members of the Bigfoot

710
00:57:07.880 --> 00:57:10.559
Outlaws, and we discussed it and
decide that it was probably just better to

711
00:57:10.679 --> 00:57:15.360
archive everything and put it where you
had to access it through financial means,

712
00:57:15.360 --> 00:57:22.199
and that would prevent people from stealing
the material and causing problems with the algorithm

713
00:57:21.360 --> 00:57:24.760
and give them a nice safe place. Like I said, I've got all

714
00:57:24.760 --> 00:57:30.480
the past episodes up there going back. I've even uploaded some of the old

715
00:57:30.480 --> 00:57:32.920
blog talk shows from like two thousand
and eight, i think but yeah,

716
00:57:32.960 --> 00:57:37.000
that's where you can find them.
Just go to the YouTube channel and click

717
00:57:37.039 --> 00:57:40.760
on members and it should lead you
through it. What I said about Bigfoot

718
00:57:40.760 --> 00:57:46.400
Crossroads holds true also for Bigfoot Outlaw. I'm a member of your podcast,

719
00:57:46.480 --> 00:57:50.199
and yeah, that's one of my
go to us as well. When I'm

720
00:57:50.199 --> 00:57:52.840
in bed and can't sleep. Okay, well, let's put on another episode

721
00:57:52.840 --> 00:57:57.360
of Bigfoot out Law and just listen
to it. And it's always a great

722
00:57:57.400 --> 00:58:00.199
time. If I have a nickel
for a time, I've listened to those

723
00:58:00.239 --> 00:58:04.559
episodes. I wouldn't be surprised if
I've listened to some of them twenty thirty

724
00:58:04.679 --> 00:58:10.880
times. Oh wow, Yeah,
I mean Baron Coombo were my co hosts

725
00:58:10.920 --> 00:58:15.440
on there. They kind of took
the spotlight with that show. Two guys

726
00:58:15.480 --> 00:58:22.239
that have just, I can't say
enough tremendous amounts of knowledge whenever it comes

727
00:58:22.280 --> 00:58:27.480
to this subject. And you know
a lot of their techniques. I tried

728
00:58:27.559 --> 00:58:30.360
myself on my own in the field
and they paid off. So the guys

729
00:58:30.400 --> 00:58:37.400
know what they're talking about. I've
never ran across anybody that's actually tried some

730
00:58:37.480 --> 00:58:42.760
of their techniques correctly at least and
had anything but positive results from it.

731
00:58:43.719 --> 00:58:47.119
Those guys got some great stories,
years and years and years of experience,

732
00:58:47.119 --> 00:58:51.679
and we brought on a lot of
great people, you know, the big

733
00:58:51.679 --> 00:58:55.239
Foot out Laws, Dan and Vicky
and the whole gang over the years,

734
00:58:55.519 --> 00:59:00.960
and like I said, we were
pretty much like a host knit family for

735
00:59:00.559 --> 00:59:05.840
a long long time and had a
lot of experiences in just years and years

736
00:59:05.880 --> 00:59:10.000
of knowledge and stories to share,
and all that stuff is available. Well,

737
00:59:10.000 --> 00:59:13.840
like I said, I can't say
enough good things about that show either,

738
00:59:13.960 --> 00:59:19.519
because I'm a regular, that's a
fact. Well, Matt, I

739
00:59:19.559 --> 00:59:22.960
can't thank you enough for coming on
and sharing those experiences with us. I

740
00:59:22.039 --> 00:59:25.719
really appreciate it. Oh yeah,
thanks so much for having me on.

741
00:59:25.840 --> 00:59:29.880
Man, it's been a long time
coming, and hopefully it won't be the

742
00:59:29.960 --> 00:59:32.360
last. Well I hope not.
Yeah, I definitely hope to have you

743
00:59:32.400 --> 00:59:36.760
back on again. And for anyone
listening who wants to be able to check

744
00:59:36.760 --> 00:59:39.920
out Matt's channel, Bigfoot Crossroads,
and then of course that'll have a link

745
00:59:39.960 --> 00:59:44.480
in it Bigfoot Outlaw. I'm going
to put a link to that in the

746
00:59:44.519 --> 00:59:49.639
description of tonight's show. But having
said that, Matt, thanks again so

747
00:59:49.760 --> 01:00:00.320
much and have a great night.
That's it for another episode of big Foot

748
01:00:00.320 --> 01:00:05.679
Eyewitness Radio with Vic Candiff. If
you've had a sasquatch encounter and would like

749
01:00:05.760 --> 01:00:08.519
to be a guest on the show, please go to Bigfoot eyewitness dot com

750
01:00:08.519 --> 01:00:14.599
and submit a report. We'd love
to hear from you. Thanks for listening,

751
01:00:15.519 --> 01:00:15.360
have a great night.

