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We're back with another edition at the
Federalist Radio Hour. I'm Emily Dshinski,

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culture editor here at the Federalist.
As always, you can email the show

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at radio at the Federalist dot com, follow us on exit fdr LST.

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Make sure to subscribe wherever you download
your podcasts, and of course to the

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premium version of our website, The
Federalist dot Com as well. Today I'm

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joined by Michael Warren Davis. Michael
is a contributing editor to the American Conservative.

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He's also the author of the new
book out on June eighteenth, after

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Christendom. Michael, thanks for joining
the show. Oh, thank you so

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much for having me. It's a
pleasure absolutely if you could give us a

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little bit of background about just your
personal history, your career, how you

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ended up where you are. Since
I think it's your first time on the

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show, it's always helpful to go
through of that. Just as we're getting

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started here, give us a little
bit about you, Michael. Oh sure,

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I grew up what I call a
swamp Yankee, just you know,

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middle class kid from farm country in
Massachusetts, northern Massachusetts. And I yeah,

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I I I dabbled in different religious
traditions. Growing up, I was

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I was raised Presbyterian, but I
was I experimented in Wicca, obviously,

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living down the street from Salem,
Massachusetts, which city I I doubled in

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Wicca, unfortunately, daubled in Satanism
and eventually found Christ, returned to the

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Church through the becaming. I'm now
an Orthodox Christian, very proudly so.

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And uh, and this book is
I think that, unfortunately, mine was

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a was a pretty typical childhood.
You know. I was raised in what

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they call the mainlinetant churches, Presbyterian, Episcopalian, Lutheran, these kind of

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like mainstay American churches, by wonderful
parent, wonderful parish, wonderful parents.

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But I think my childhood is in
many ways indicative how totally unprepared are Christian

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religious institutions are for facing the challenges
presented by our post Christian modernity. And

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so a lot of this book is
not autobiographical, but so much of this

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book was written from my perspective.
I just turned thirty, so I'm kind

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of at the younger end of the
spectrum as far as people that are writing

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books about current events and trying to
trying to warn not only my people in

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my generation and younger, but also
to wake up some possibly older right of

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center and Christian people, readers and
thinkers to these dangers that they even you

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know, just being a couple of
years old or may not even be aware

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of just how bad things have gotten. And unfortunately, I'm not even sure

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how bad it is for the poor
kids that are turning ten, fifteen,

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twenty years old now. So so
interesting, and a lot of this in

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the book. I want to ask
if you could you talk about Christendom as

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a quote walking corpse, and I
wanted to see, Michael, if you

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could maybe define Christendom or how you
define it just as we're getting started here.

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Yeah, absolutely, Christendom is to
me it synonymous with Western civilization.

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Right, Well, we're talking about
Western civilization. We're talking a little bit

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about classical civilization. Right we might
meet Plato and Aristotle, but we're mostly

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talking about the West after the flourishing
of Christen. So whether you're talking about

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Shakespeare or Beethoven or write any of
any of that, that's all. You

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know, all of those people are
either either belong to a Christian ethos or

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or they're you know, they're they're
in inculcated in a Christian ethos and uh

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and also the values that we talk
about being Western values, values like respect

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for human dignity and human rights.
These are things that grew up in the

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West uniquely under Christendom, have not
been seen anywhere else, really, anywhere

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else in the world at any point
in history. No one has come to

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these same conclusions that we have in
the Christian West and also in the Christian

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East, of course, and no
one ever will yet. And this is

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a big, a big part of
especially the early chapters in my book,

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is talking about how we're you know, we are as Christianity retreats in tutionally,

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as the Christian Church gets smaller,
as Christianity's influence on the West is

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reduced, we're seeing these we're seeing
these these values. Not only these is

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that the the aesthetic of Christendom.
You know, not only is the world

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becoming uglier, but are we're we're
also we're also betraying our own what we

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would call values, right, And
my point in the book is that,

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you know, it's no point in
there's no there's really no point in pointing

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out the hypocrisy of these post Christian
values like saying, well, you believe

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you claim to you claim to care
about people, but you but you,

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and yet you kill babies right in
abortion, because outside of the Christian context,

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that just to use this one example, there's no contradiction there. There

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was no like there was an outside
of Jewish and Christian civilization, there's really

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no sense that that that the that
baby is in especially the unborn, are

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worthy objects of compassion. You know, it would be like saying, well,

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you claim to, you claim to
care about people, and yet you

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eat meat. You know, that
kind of that lame Vegan reasoning is is

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kind of the way that ancient peoples
and also non Christian peoples in the world

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today, like in China and India, largely view children. And so when

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you when you go outside of the
borders of Christendom, you know, the

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these these values become warped. And
what I'm trying to what I'm trying to

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warn people is that you know,
we're we're pointing out the alleged hypocrisy in

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this world, in the worldview that
is becoming dominant in the West, the

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liberal democratic worldview is not going to
work because they are fundamentally coming at these

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at these moral and ethical and political
questions from a different point of view than

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we are, and they don't care
if they if we think that they're hympogrants.

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I hosted a debate recently, kind
of inadvertently actually with both of my

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friends and colleagues, Ryan Graham over
at breaking points in John Daniel Davidson at

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The Federalist on Johnsony book Pagan America, and Ryan comes from the left,

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and the argument to people who are
sort of secular humanists is that, you

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know, maybe in the West these
things came from and were improved by Christianity,

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but we don't need it anymore.
This is something you deal with in

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the book. Michael, could you
give us a little bit of a response

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to that. Yeah, sure,
I mean there are I'm sure that there

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are individual people who, you know, for what reason or another, are

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convinced intellectually by what we would call
Christian values or Western values, civilized values,

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and they think that they can using
you know, their their great intellect,

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they can convince other non Judeo Christian
believers to follow their ethics, and

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you know, I wish them luck, but it's not going to It's just

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not going to happen. And again, we know what's not going to happen,

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because it's never happened before. Ever. The the the ethical system that

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we have in the West, which
comes from first Temple Judaism and then and

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then traditional Christianity, that ethical system
has never existed anywhere else in the world.

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It didn't exist prior to the spread
of Judeo Christianity, and it has

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and everywhere where that the influence of
the Christian West has retreated, not only

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in the West, but again in
Asia and Africa, but also very much

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so in the West. Wherever that
those the influence of Christianity has declined,

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we have seen these pre Christian what
do you call what we might call pagan

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ethics coming back, and they come
groaring back to life in a very real

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way. But I so the thing, I think, the other important thing

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to keep in mind mind is that
our left wing friends, who who promised

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that that the retreat of Christianity will
not lead to the inhumane ethics, that

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in fact will become more humane as
as as we become more enlightened, as

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become more unshackled from the the the
fetters of traditional religion, almost exactly the

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opposite will certainly be the case,
it is usually the most civilized societies,

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the most quote unquote cultured societies,
that practice the most outrageous forms of brutality.

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So, for instance, you have
you have Rome at its very peak,

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at the decadent phase, right at
the height, so to speak,

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of the material flourishing of Roman civilization. That is when you really start to

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see the enthusiasm for crucifixion, for
blood sports, or for you know,

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the sexual abuse of slaves, especially
children, for infanticide literally infanticide, and

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you know, like murdering your your
children after birth or simply leave there was

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There are accounts of this period in
Roman history where people would just walk around

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the streets of Rome and there would
be children lying on the sidewalk. Their

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parents had just put them down outside
of their house to wait for them to

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die outside, of course, because
they didn't want to have to listen to

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the screams of the child wasting away. And this, uh and then this

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but this again, this is this
is what happens in a very high civilization,

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right, This is this is what
happens when you have the great the

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greatest minds of a society, you
know, rising to the top, but

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without being without the without the influence
of Christian revelation, of Jewish revelation.

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And I think that this is really
important to bear in mind again because we

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can continue to flourish materially as a
civilization. But not only are these values

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going to retreat, but they're going
to be held in contempt. And if

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you read people like Aristotle played out
Tacitus, the greatest minds of paganas,

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you know, Greek and Roman civilization, not only are they uniformly in favor

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of fanticide, but they mock the
you know, they mock Jews. They

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mark what feud shoes they encounter for
thinking otherwise, for believing that that that

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babe, that it's wrong to kill
babies they considered. I think Tacitus calls

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this a sinister and perverse practice.
So so it's not to we don't we're

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not insulting our progressive friends intelligence when
we say that someday they're going to they're

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going to condone the murder of babies. We're not trying to you know,

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this is not a this isn't moral
preening. It's just statistically inevitable. You

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know, there's that they are going
to embrace these truly evil and perverse things

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because because outside of Christianity people always
do. It's a historical fact. And

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it's interesting that right now, in
particular, I believe you believe Michael,

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that it's about to get worse,
and some people, you know, the

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babies on the side of Roman Roads
is something that Tom Hollands starts his book

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with. There are there's been Ion
Hercy Lee and Dawkins or Dawkins has said

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some interesting stuff recently. This is
there are people that were in the militant

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atheist movement, aggressive atheist movement not
long ago, who within just the span

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of a couple of decades are changing
their minds openly about some of this and

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or maybe digging into it more deeply
is probably a better way to put it.

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Is there something about this particular moment
that you think is bringing that out?

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And some people, like for example, Tom Holland, I think that

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we're having to face the consequences of
the retreat of Christianity for the first time.

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And so I think that that's why
a lot of the that's why a

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lot of people who especially are you
know, especially intellectuals, are recognizing the

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brutality and thinking about it, and
some of them are coming to regret the

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the ideologies that they supported or even
advanced. So I mean, for instance,

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Richard Dawkins is you know, is
more culpable in a sense than Tom

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Holland. Right. I mean,
Richard Dawkins was, you know, very

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militantly in favor of stripping away the
cultural religious framework of the West. But

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I mean, I don't it won't
change anything. I think that that's the

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other thing to bear in mind.
You know, we have all of these

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moments right that we call it,
like you speaking, you said about the

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libertarian moment where Ron Paul was.
Ron Paul was supposed to be this watershed

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that that was going to allow you
know, like classical liberalism libertarian values to

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flourish in the republic Party, and
of course that didn't happen. I mean,

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if anything, he was just a
last gasp of that old Republican tradition

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before it was taken over entirely by
by this kind of status ideology. I

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mean, I mean, I don't
care, but I'm not interested in politics

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so much. But just to say
that, you know, there are these

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moments where people people seem to be
awakening after their project goes really bad,

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and they say Hey, maybe we
shouldn't have done this, maybe we should

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go back, but this ends up
just being a Swan song, right,

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And I think that I think that
this is more or less what's happening now.

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I think that the people, well, I think that the last generation

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of kind of of optimistic atheists are
are kind of coming to terms with what

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they've done, with the havoc that
they and their predecessors have brought, and

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they've decided that all things considered,
you know, they would rather be civilized

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Christians than atheist barbarians. And good
for them, I mean, you know,

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welcome aboard. But it's too late. I mean, it's too late

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for everyone else. It's the trends
are irreversible at this point, barring a

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miracle, you know, I mean, there's nothing, nothing is impossible for

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God. But we but we can't. We can't turn that. It's not

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going to be that easy to turn
the dial back. It's not just going

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to be a matter of you know, Richard Dawkins coming to his senses and

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then you know, posting on Twitter
that he's decided that he was wrong,

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and then millions of upon millions of
atheists and agnostics and apatheists decide that they

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want to become Christian. I mean, that's never going to happen. And

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I think that Christians have to be
very Christians can't keep chasing this high of

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seeing you know, Donald Trump appears
with a Bible, and so we think

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that everything is going to get better
now it's you know, the right,

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the uh, there's that we've reached
this turning point. Finally, everything is

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going to be easy now. And
it's not going to get easy. It's

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going to get worse and worse and
worse and worse. It's going to get

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harder and harder and harder. And
we have to be prepared for that.

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We have to be We have to
be I think you you you probably know

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the word asceticism, you know,
like what monks do, comes from the

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Greek word aschesis, which means basically
the athletic training. And this is what

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this is, what the Christian response
to to persecution in the world has always

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been has been askeesis. You have
to get to you know, you don't,

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you get tougher. It's not that
you expect the circumstances to get easier.

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You get tougher so that you can
rise to those circumstances, and that's

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the only response. Not not false
hopes, not idolizing politicians, not not

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getting excited on Twitter when an intellectual, left wing intellectual decides to become Christian.

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That is a very beautiful thing.
It should give us heart. But

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I mean, we shouldn't be any
under any illusion that it's going to change

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things. Debt it keeps you tossing
and turning at night. You can't get

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away from it. But the truth
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Visit zapmidebt dot com. That's zap
my debt dot com. Zapmidebt dot

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00:18:14,640 --> 00:18:22,039
com. Yeah, let's actually stay
on that point. You know, there

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are some who look around at the
comments Dookins made or look at you know,

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what's happening in European politics, for
example, and have a lot of

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help and say this is reason for
optimism. But Michael, you just were

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mentioning that this is probably false hope, and in all likelihood this is this

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is false hope that things are getting
worse and that things are going to have

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to the Christian is going to have
to change their approach to sort of living

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in these cultures. Why why do
you think that is? Why? Why

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do you I mean you just talked
about it a little bit, But why

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are you convinced that it's not These
signs aren't signs of real change. Uh

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but maybe you know the last gasps
that it's too late. Well, I

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mean the evidence is everywhere around us
in our in our culture, you know,

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we we have these these land these
these landmark events that we we consider

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very promising or and I include myself
in this too. I mean I've I've

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been trying to to become more chained. I've been making an effort because of

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all the times that I've been disappointed
by these things. But you know,

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we had the election of Donald Trump, we had the the rise of the

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Latin Mass, and there was something
that was very The return of the Latin

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Mass was something that was very heartening
for a lot of a lot of traditional

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Christians. We have you know,
Anne hersy Ally's conversion, which which again

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I don't want to poo poo that
by any means, that was a beautiful

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thing. She's a beautiful soul.
Sure well. But meanwhile, while all

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of this is happening, we see
Germany just decriminalized child pornography. We see

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school our education system becoming more and
more entrenched with this, or rather we

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see gender ideology becoming more and more
entrenched within the educational system. We see

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the Democratic Party continuing to move to
left, We see the Republican Party slowly

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transforming into a pro choice party.
There's a fantastic essay and first things right

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00:20:30,880 --> 00:20:36,359
now, by Jonathan van Merin about
how Donald Trump and whose aides like Kelly

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and Conway are are helping to turn
the GOP into a pro choice party.

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We see Mike Pompeo, you know, actively supporting the liberalization of the Orthodox

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Church. This is just something that's
very dear to me and on behalf of

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the United States State Department trying to
you know, working in going to degrees

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too to help advance a liberal Orthodox
agenda, and in the Orthodox Church in

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Greece. It's it's just the more
and more institutions, both left wing and

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right wing, are being captured by
this secular liberal ideology. And and it's

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and so while we have these these
things, that should that do and should

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give us heart. I mean,
they should give us Christian hope, as

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in faith we we should believe that
in the end God's will will be done,

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and that if we hold to the
narrow if we follow the narrow path,

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we will reach the gate of life. I mean, that's hope.

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We should these things should give us
hope, They should give it, They

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should give us good cheer. What
does what does Christ say when he when

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he comes to the when he walks
on the on the sea of Galilee to

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the boat in the ocean, and
the and the apostles are terrified because they

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think of the ghost. He says, be of good cheer. This is

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you know, that's that is we
should be of good. These things should

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harp us. They should make us, they should make us be filled with

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good cheer. But if you look
outside, if you look at the world

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around you, we are losing our
pagan values are being are becoming the norm

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again, not only in the way
that individuals conduct themselves, but also the

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way that government and big government,
big business conduct themselves. Those norms are

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being enforced increasingly. They're being forced
on us. They will continue to be

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so Christians will most certainly, you
know, suffer through you know they will.

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They will lose economic privileges, they
will, churches will have their tax

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exempt status, bold children, parents
who are considered we will there's just recently,

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right, the Congress passed the bill
saying that widening the definition of anti

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Semitism to include passages of the Boy, I mean in a way that would

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almost inevitably include certain passages from Scripture. So people who who faithfully preach on

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the on the the events of Christ's
passion and resurrection will be be imprisoned under

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hate speech laws. Uh, I
mean things manifestly, everything outside. Uh,

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you know the world is getting worse
and worse, and there's no there's

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absolutely no sign that this trend is
being reversed. In fact, all of

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the all of the white knights that
appear to save us, they you know,

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they come, and they go and
and and by the by the time

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that they fizzle out, you know, we look around and the darkness has

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continued to encroach on us. So
I think that we I think that at

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some point the only reasonable mature thing
to do is to say, well,

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I guess I guess that I guess
our hope is going to ride up onto

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on a you know, on a
white steed. I guess that we we

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have to change track. And that's
what that's what my book is about.

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So what does this look like for
the daily life of the Christian and say,

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uh, suburban Minneapolis or you know, even in let's say Brooklyn.

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Obviously those are two very different places, Michael, But can you walk us

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through basically what you think is coming
and how people can react, you know,

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just in normal places every day America? Sure, Sure, one of

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the one of the reasons that I
wrote this book is because I I personally

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and I think I think other people
would agree with me. I'm really tired

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of people coming up with strategies and
and and and manifestos and game plans and

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because they again, they don't work. None none of them have worked.

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None of them have. There's some
there's more truth in some than others.

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And you know, I think,
but I didn't want to write. I

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didn't want to sit down and give
everyone my personal opinion on what I think

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that we should do. What I
did is I went back. I went

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to to the great thinkers of modern
Christianity, like from C. S.

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Lewis to to put Ben at the
sixteenth to Father Sarah Rose, Orthodoxed,

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Catholic and Protestant. I mean,
there's it's about you know, it's about

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a third each. I tried really
hard to make this an ecumenical survey and

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see what they recommend. See what
these these great saints of the modern world

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have recommended. And and I was
really surprised to find that almost all of

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them said the same thing. They
said, you know, politics is a

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00:25:33,400 --> 00:25:38,680
dead end. The darkness is going
to keep spreading. The Pagans are taking

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00:25:38,720 --> 00:25:41,599
over. The devil is the ruler
of this world, and he's asserting his

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power right now. It is God
has God is allowing this to happen because

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Christians have become faithless, we have
become too preoccupied with worldly power. We

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have become too comfortable. We've forgotten
the fundamentals of the Gospel. And so

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what the only thing that we can
do is to embrace the fourfold path that

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is laid on the Book of Tobd
prayer, fasting, almsgiving, and righteousness.

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We have to completely rededicate ourselves to
Apostolic Christianity. We have to.

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We have to pray more. We
have to we have to devote our practices.

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Our political practice, so to speak, should be prayer. We should

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be praying for the salvation of the
world. We should be praying for the

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00:26:26,160 --> 00:26:30,799
conversion of our leaders. We should
be praying for the end of war.

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00:26:30,279 --> 00:26:34,880
We should be praying for the protection
of innocent life. We should be fasting

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00:26:36,319 --> 00:26:38,960
again as part of its kesis because
this is how we this is how we

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00:26:40,000 --> 00:26:44,799
grow detached for worldly goods and comforts, and this ensures that that we won't

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we won't forsake Christ. We won't
we won't we won't abandon our faith when

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the government comes to us it tries
to put us them through, or when

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00:26:53,559 --> 00:26:57,759
our bank right, when our bank
closes our bank account because we've been found

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00:26:57,799 --> 00:27:03,279
guilty of hate speech, as has
already happened in the West. When we're

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you know, when we're when our
children are taking from us because we because

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we try to raise them traditional Christian
values. The fasting. Fasting helps us

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00:27:14,640 --> 00:27:18,559
to to understand what Christ meant when
he says, you know, mention,

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I live on bread alone, but
from everywhere that drops in the Father's mouth.

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00:27:23,880 --> 00:27:29,519
It learns us to be radically dependent
on God by by shedding our dependent

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on material things. Alms giving is
part of I also discussed in my book

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00:27:36,119 --> 00:27:41,400
a considerable link how much the the
good works performed by the early Church led

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00:27:41,440 --> 00:27:45,160
to the spread of Christianity. You
you see, you see in the early

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00:27:45,279 --> 00:27:52,920
Church Church fathers like Terutilian and others
talk about how during plagues the pa the

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00:27:52,960 --> 00:27:56,400
pagan authorities would basically abandon the people
and it would only be the Christians who

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are who are taking care of the
sick. And even Emperor Julian the opposite,

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you know, raged against the against
the pagan priests and said, this,

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this Christian cult, this this Nazarene
cult, is spreading across the empire

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because basically because the because the Christians
so obviously care about people more than we

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do. And so even in the
midst of persecution, Christians were going out

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into the streets, making themselves known, contracting these deadly illnesses, dying but

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for the sake of love, and
not just love for their failed Christians,

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but love for the Pagans who are
persecuting them. And that's that's what I

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mean. That's the broader sense of
alms giving is self sacrificing love, whether

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00:28:36,680 --> 00:28:42,160
you're giving money or time, and
righteousness, living lives of virtue, this

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00:28:42,240 --> 00:28:48,000
is, this is this is really
the forgotten component, especially when it comes

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to you know, excuse me,
conservative Christians. We we complain about things

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00:28:53,359 --> 00:29:00,640
like you know, Internet pornography and
and whatnot, but statistically it's we see

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00:29:00,640 --> 00:29:04,799
that Christians use those things at equal
rates to to everyone else. We haven't

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00:29:04,839 --> 00:29:08,160
conquered these demons in ourselves, how
can we hope to conquer them in the

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world. And so we have to
rededicate ourselves to living lives of holiness.

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And and I add another one,
which again is not from me. I

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mean, it's it's the it's the
oldest way of of helping to take the

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00:29:23,559 --> 00:29:27,920
culture, but the simplest, it's
the oldest and the most effective and the

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00:29:29,000 --> 00:29:34,079
simplest, but the least appreciated,
which is evangelism, especially especially street evangelists,

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00:29:34,359 --> 00:29:38,720
actually going out into the public square
and preaching the good news of Christ

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00:29:38,799 --> 00:29:45,359
resurrection. Uh. This is for
me the part of the book that I

356
00:29:45,440 --> 00:29:49,359
was the most passionate about. That
my that my blurbists highlighted and said,

357
00:29:49,400 --> 00:29:52,720
you know, this is I think
this is the really the forgotten piece for

358
00:29:52,759 --> 00:29:56,279
a lot of people, is that
we have to get into the habit of

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00:29:56,359 --> 00:30:00,599
sharing our Christian faith with everyone.
And if you again statistically, you see

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00:30:00,599 --> 00:30:06,920
that that religions that practice street evangelism
like that are the ones that grow the

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00:30:06,920 --> 00:30:11,079
fastest, like Mormonism has been growing
at roughly the same rate in the United

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00:30:11,079 --> 00:30:18,079
States that Christianity grew had spread in
the Roman Empire in the first three centuries

363
00:30:18,119 --> 00:30:22,279
when Christianity was taking over the Roman
Empire. And Mormons, whether or not

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00:30:22,400 --> 00:30:26,160
Mormons, you know, win many
even if they win, you know,

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00:30:26,279 --> 00:30:30,240
only one of a thousand people they
preach to. If they're preaching to everyone

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00:30:30,240 --> 00:30:33,119
in the country and we're not.
They're going to you know, we Orthodox,

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00:30:33,160 --> 00:30:37,559
we Catholics, we Protestants, they're
going to take over. And this

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00:30:37,640 --> 00:30:41,079
is this is the tool that Christ
gave us. Right, he says,

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00:30:41,079 --> 00:30:44,880
go and preach the Gospel to all
creation. This is what Saint Peter did

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00:30:45,079 --> 00:30:48,279
on the first Pentecost. As soon
as the Holy Spirit descended, he went

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00:30:48,279 --> 00:30:53,039
out to the street converted three thousand
people in the course of minutes by preaching

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00:30:53,079 --> 00:30:59,319
the Gospel. And this is the
this is the great tool that Christ gives

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00:30:59,400 --> 00:31:03,359
us to do as well. But
it's the one that you know, traditional

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00:31:03,480 --> 00:31:07,119
Christians like worth up with me,
like Orthodox Christians, Catholics, Protestants,

375
00:31:07,319 --> 00:31:11,160
that we laugh at, right,
we made fun of more minutes and to

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00:31:11,240 --> 00:31:15,079
hopeus withitnesses for doing these things.
And meanwhile, you know they're they're beating

377
00:31:15,079 --> 00:31:19,119
our butts. So I uh so, yeah, so I would I would

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00:31:19,160 --> 00:31:23,960
say it's it's five prayer, fasting, obsciving, righteousness, and evangelization.

379
00:31:25,680 --> 00:31:30,279
And but I do want to emphasize
that this is this this all comes from

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00:31:30,720 --> 00:31:34,240
the Gospels, the New Testament,
the Early Church, the Church Fathers,

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00:31:34,640 --> 00:31:38,759
and also the Great the great modern
saints. I just tried to collect all

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00:31:38,799 --> 00:31:42,799
of their all of their wisdom,
all their insights into into one book,

383
00:31:42,839 --> 00:31:49,640
and I really hope that it helps
people. Is Trump going to raise taxes?

384
00:31:49,839 --> 00:31:53,559
Watched Antal on Wall Street podcast with
Chris Markowski. Every day Chris helps

385
00:31:53,640 --> 00:31:57,279
unpack the connection between politics and the
economy and how it affects your wallet.

386
00:31:57,640 --> 00:32:02,759
Donald Trump promises raised tariffs on Chinese
imports. That may cause China more,

387
00:32:02,920 --> 00:32:07,319
but tariffs are just taxes own business
which are tacked onto the products that you

388
00:32:07,359 --> 00:32:10,160
pay for. Whether it's happening in
DC or down on Wall Street, it's

389
00:32:10,160 --> 00:32:14,640
affecting you financially. Be informed.
Check out the watchdot on Wall Street podcast

390
00:32:14,680 --> 00:32:20,759
with Chris Markowski on Apple, Spotify
or wherever you get your podcasts. And

391
00:32:20,839 --> 00:32:24,640
you know, we're of similar age, Michael, and this is something that's

392
00:32:24,680 --> 00:32:31,920
been in conservative circles clear for several
years now. But there's there's a movement

393
00:32:32,119 --> 00:32:37,599
towards you know, Latin Mass with
younger Catholics, and some people have talked

394
00:32:37,599 --> 00:32:40,039
to this, have talked about this
to talk to the subject to death,

395
00:32:40,119 --> 00:32:45,119
I should say, but I always
like to ask this question and it's very

396
00:32:45,200 --> 00:32:49,119
very relevant to the book that you
wrote. What is it about people our

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00:32:49,160 --> 00:32:53,319
age and you know, even younger, going into teenagers and people in their

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00:32:53,319 --> 00:32:59,920
early twenties. What is it about
some members of our generation? Roughly?

399
00:33:00,759 --> 00:33:07,319
Who are that? Why are they? Why are we turning to traditionalism,

400
00:33:07,759 --> 00:33:15,039
to orthodoxy in some cases after being
inundated with hypermodernity. Basically, I'm going

401
00:33:15,039 --> 00:33:19,640
to give a really disappointing answer to
that question. I don't think. First

402
00:33:19,680 --> 00:33:22,359
of all, I really don't think
that it matters. And secondly, I

403
00:33:22,359 --> 00:33:27,039
think it's mostly superficial. C.
S. Lewis talks about this, and

404
00:33:27,799 --> 00:33:35,119
he he he was part of a
Christian renaissance, so to speak, in

405
00:33:35,200 --> 00:33:39,680
his own time. He was part
of this kind of revival of interest in

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00:33:39,839 --> 00:33:46,400
Christianity, especially among urbane Could's educated
Englishmen. And someone asked him, you

407
00:33:46,400 --> 00:33:51,839
know, is this Christianity taking over
again? And he said, no,

408
00:33:52,039 --> 00:33:54,480
probably not. He said, this
is probably actually just a fat He said,

409
00:33:54,480 --> 00:34:00,119
we should expect the trend of de
Christianization to continue more or less a

410
00:34:00,160 --> 00:34:02,279
pace. He said, I think
most of these conversions he said, I

411
00:34:02,279 --> 00:34:06,240
hope I'm wrong, he said,
but I think most of these conversions are

412
00:34:06,240 --> 00:34:09,800
probably superficial. He said, I
think that they're responding to a real need.

413
00:34:10,559 --> 00:34:16,320
But I think that ultimately they're not
that that most people who are who

414
00:34:16,320 --> 00:34:22,719
are becoming interested in Christianity right now
are going to become disappointed and move on

415
00:34:22,599 --> 00:34:25,639
because it's just not it's simply not
what they think it is. It's it's

416
00:34:25,679 --> 00:34:29,199
going to be much harder. The
Christian life is going to be much harder

417
00:34:29,199 --> 00:34:32,519
than they think it is. It's
not going to be it's not going to

418
00:34:32,559 --> 00:34:37,000
it's going to it's going to require, you know, self death, which

419
00:34:37,000 --> 00:34:40,920
they're not necessarily prepared for. And
I do not say this to discourage people.

420
00:34:42,000 --> 00:34:46,320
I mean I say both to give
people a fair warning and h and

421
00:34:46,400 --> 00:34:52,400
also to challenge them, you know. I I because I think that I

422
00:34:52,400 --> 00:34:54,880
think, like C. S.
Lewis, that we're responding that people who

423
00:34:54,880 --> 00:35:00,199
are that the younger people who are
converting to Christianity right now are doing so

424
00:35:00,280 --> 00:35:06,079
because they recognize a very real,
uh, a very real lack in our

425
00:35:06,119 --> 00:35:09,079
civilization. I think that they on
the one hand, they into it that

426
00:35:09,320 --> 00:35:15,639
people that we have become more miserable
by abandoning Christianity than otherwise, that the

427
00:35:16,800 --> 00:35:22,960
that that be that you know,
having a culture of promiscuity, but also

428
00:35:23,119 --> 00:35:31,760
infertility that have that encouraging endless self
indulgence does not bring happiness, but in

429
00:35:31,800 --> 00:35:38,320
fact, paradoxically, the self discipline
and self sacrifice required of mothers and fathers,

430
00:35:38,800 --> 00:35:43,679
you know, settling down having a
baby, having hopefully many babies,

431
00:35:43,760 --> 00:35:49,800
right, and accepting a certain amount
of dignified poverty relative especially relative to their

432
00:35:50,519 --> 00:35:55,920
to their you know, to their
single or childless friends, is actually is

433
00:35:55,960 --> 00:36:00,519
a grace. It's a source of
a real enduring happiness. Is that other

434
00:36:00,920 --> 00:36:07,440
other people don't necessarily share. And
I think also why you know, why

435
00:36:07,519 --> 00:36:15,840
traditionalist Catholicism, why Orthodoxy, why
High Church Anglicanism Because it's beautiful, because

436
00:36:15,840 --> 00:36:19,599
it's objectively beautiful. And uh.
And I think that you know, we

437
00:36:20,159 --> 00:36:25,639
the the the movement for esthetic relativism, This idea that buildings should simply be

438
00:36:25,719 --> 00:36:32,280
functional, that or that liturgy should
should be about connecting with people on an

439
00:36:32,280 --> 00:36:37,639
emotional level, like you see in
some dosor Catholic churches or even you know,

440
00:36:37,719 --> 00:36:45,000
like the Hillsong Protestant churches. This
idea that worship should be should should

441
00:36:45,079 --> 00:36:53,400
that we should worship should be lowered
to our level is is pat It doesn't

442
00:36:53,440 --> 00:36:59,400
satisfy the need for for the need
for liturgy that we see in the that

443
00:36:59,440 --> 00:37:04,039
we have neatly in the in the
human soul, and that expresses itself in

444
00:37:04,159 --> 00:37:09,880
every in every culture right, whether
whether it's whether it's the splendor of a

445
00:37:10,039 --> 00:37:14,320
high mess, you know in the
Roman right with the with the incense and

446
00:37:14,400 --> 00:37:19,039
the Latin chance, or whether it's
you know, a tribal dance where you

447
00:37:19,079 --> 00:37:22,360
put on the a special headdress in
war paint. We've we've always had this

448
00:37:22,480 --> 00:37:27,639
sense that worship should elevate us,
that we should that we should be putting

449
00:37:27,679 --> 00:37:30,079
our best forward for for God or
the gods, or whatever you want to

450
00:37:30,119 --> 00:37:36,239
say. This is in innate need
to again to give the best of ourselves

451
00:37:36,280 --> 00:37:39,559
to the highest right, to the
highest, to the highest, to the

452
00:37:39,559 --> 00:37:45,119
heavens. And and I think that
this is this need is awakening again.

453
00:37:45,159 --> 00:37:52,519
The question is whether whether this need, this this this wholesome desire, will

454
00:37:52,960 --> 00:37:57,239
we'll be able to triumph over,
you know, the reign of sin and

455
00:37:57,360 --> 00:38:02,239
carnality that's now taking over. And
again I'm personally trying to be realistic about

456
00:38:02,280 --> 00:38:07,719
it and say no, probably not. But but will many of those conversions

457
00:38:07,760 --> 00:38:10,920
be sincere? Absolutely will the people
that are coming to the church now,

458
00:38:12,920 --> 00:38:15,679
the people that are that are converting
to the church now, some of them

459
00:38:15,719 --> 00:38:20,239
will unfortunately fall away. Let's be
reasonable about that. And if we do,

460
00:38:20,440 --> 00:38:22,360
if we if we find that some
of our friends who join the Latin

461
00:38:22,360 --> 00:38:25,840
Mass or the Orthodox Church with us, whatever, if we see them falling

462
00:38:25,880 --> 00:38:31,840
away, let's not say let's not
assume that that discredits Christianity. Let's say

463
00:38:31,840 --> 00:38:36,679
that the that you know that the
way to the to the gate of life

464
00:38:36,719 --> 00:38:38,480
is narrow, and that many will
not find it right that this is This

465
00:38:38,559 --> 00:38:42,920
has been told to us by Price
over and over again. He kept saying,

466
00:38:43,079 --> 00:38:45,880
you know, most people aren't going
to make it. Be aware of

467
00:38:45,880 --> 00:38:50,119
this fact. So even if even
if this fad quote unquote, even if

468
00:38:50,119 --> 00:38:55,880
this fad passes Christianity, Orthodox traditional
Christianity is still true. And the people

469
00:38:55,960 --> 00:39:01,079
that are that are coming to the
church now and are having sincere conversions,

470
00:39:01,360 --> 00:39:07,360
they're not just becoming traditionalist Catholic or
Orthodox because it's based in red pilled but

471
00:39:07,440 --> 00:39:12,079
they're doing it because they want to
have a relationship with Jesus Christ. Those

472
00:39:12,119 --> 00:39:15,920
people are are are going to will
someday be remembered as the new founders of

473
00:39:16,000 --> 00:39:22,880
Western civilization. We will look to
our children's children's children's children's children will look

474
00:39:22,920 --> 00:39:27,320
to them the way that we've looked
to Saint Cyprian, you know, Saint

475
00:39:27,719 --> 00:39:30,880
sat or Saint Clement of Alexandria's all
the great fathers of the early Church,

476
00:39:30,960 --> 00:39:37,559
the Apostles, right we they are
the refounders of Christendom. And and those

477
00:39:37,599 --> 00:39:39,519
are the people that this book is
for. I don't I mean, personally,

478
00:39:39,519 --> 00:39:44,880
I don't expect most Christians, most
conservatives who who read this book to

479
00:39:45,280 --> 00:39:47,639
agree with it or to get it. I you know, I I just

480
00:39:47,760 --> 00:39:52,320
because because again because because the devil. This is the this is the age

481
00:39:52,360 --> 00:39:57,559
of the devil. The Pagans are
taking over. But I really do hope

482
00:39:57,559 --> 00:40:01,599
that it finds its way into the
hands of of a few people that that

483
00:40:01,760 --> 00:40:06,039
need to hear it, that will
hold on to it, people that that

484
00:40:06,199 --> 00:40:10,000
that need to hear the wisdom of
the church, fathers of of Pupe Bank,

485
00:40:10,039 --> 00:40:15,400
the sixteenth of uh, of of
saraphrom Rose, of C. S.

486
00:40:15,480 --> 00:40:20,719
Lewis, and that are preparing to
that that we'll be ready to h

487
00:40:21,079 --> 00:40:24,320
to to to undergo the esesis,
to to to to run, to run

488
00:40:24,360 --> 00:40:29,480
the race and declaim the prize at
the end, and to lay the foundations

489
00:40:29,519 --> 00:40:35,599
for a news Michael Warren Davis is
the author of After Christendom. Thank you

490
00:40:35,639 --> 00:40:37,840
so much, Michael for joining the
show. Oh thank you. It's been

491
00:40:37,880 --> 00:40:42,239
a it's been an honor. I
appreciate it. Of course, you've been

492
00:40:42,239 --> 00:40:45,760
listening to another edition of The Federalist
Radio Hour. I'm Emily Dashinski, culture

493
00:40:45,840 --> 00:40:47,760
editor here at the Federalist. We'll
be back soon with more. Until then,

494
00:40:47,840 --> 00:41:02,639
be lovers of freedom and anxious for
the fray check clubman and dumbhab on platom
