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Hudson River Radio dot com. It
beats listening to nothing. Frank. Hold

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be Frank. We're the only way
to be is Frank. Hello, and

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welcome to Being Frank. We're the
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Frank. I'm your host, Frank
Lagono, and we'd like to thank you

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Again, for context and reference,
we are going live to tape on the

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twenty first of September. Summer's almost
over, kids all this weekend, so

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a lot of change in the air, if you'll indulge in a minute.

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I want to read some statistics because
September is suicide Awareness Prevention month and the

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statistics are telling and staggering. Let
me read them to you and then we'll

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discuss them with our guest. Suicide
rates increased approximately thirty six percent between two

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thousand and twenty twenty one. Suicide
was responsible for forty eight thousand, one

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hundred and eighty three deaths in America
in twenty twenty one, which is about

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one death every eleven minutes. The
number of people who think about or attempt

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suicide is even higher. In twenty
twenty one and estimated, twelve point three

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American adults seriously thought about suicide,
three point five million actually planned a suicide

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attempt, and another one point seven
million attempted suicide. And suicide effect people

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of all ages. Again when this
study was commissioned in twenty twenty one,

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and it's gotten worse, Suicide was
among the top nine leading causes of death

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for people ages ten through sixty four. Suicide was the second leading cause of

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death for people ages ten to fourteen
and twenty to thirty four. Some groups

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have higher set side rates than others. We'll discuss that, and suicide rates

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vary by race, ethnicity, age, and other factors, including such things

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as where someone lives. And here
I thought it was another incredibly telling statistic.

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It's not an American phenomenon, it's
a world phenomenon because globally, one

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in every one hundred deaths is a
suicide. It's extraordinary and staggering. So

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now joining us once again to discuss
these statistics. Is the best selling author

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of Some Assembly Required and Roots and
Wings, Mindful Parenting and Recover Recovery.

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Excuse me. He's also a frequent
contributor to Psychology Today. He's a therapist

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and longtime friend Dad Major. Dan, thank you so much for joining us

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once again. Who were here earlier
talking about your specialty addiction and we did

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talk a little bit about addiction within
that framework, but we want to expand

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a little bit about on that this
evening. Thank you for joining us,

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my pleasure friend. Thank you for
having me. Always delighted to be here

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and to be able to contribute to
intelligent conversation. Thank you well said,

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Oh my god, you think we
might use that one as a commercial mark?

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Mark mark that one, Neil.
Thank you, Dan. We appreciate

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it. But it's a serious topic, so we'll get serious. And the

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numbers, as we said, are
staggering and sobrine, to say the least.

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The statistics showed the increase, and
those are from twenty twenty one from

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the CDC. The Center for Disease
Control, and some of the numbers that

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are coming out now with some recent
studies show that it's increased, it's gotten

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even worse. Then why why why
are we why are people increasingly towards turning

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towards the ultimate, if you will, end, which is suicide. It's

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staggering. Well, ultimately, Frank, I think, I think the increase

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in suicide is a manifest and suicide
related behaviors is a manifestation of the increased

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complexity that most people experience in life, and in turn, related to that,

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the increased stress, anxiety, and
depression that so many people experience.

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Uh And and you know the first
stat that you read and uh And,

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although there's there's some statistics that are
more recent than twenty twenty one, twenty

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twenty one is the most recent full
year for which complete data is available.

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And and you know, so,
as you said, between two thousand and

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twenty twenty one, the rate of
suicide in the US increased by over a

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third thirty six percent. Now,
during that period, also it correlates with

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the emergence of smartphones and social media. And I'm not going to suggest that

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those are the primary causes, but
the correlation is very compelling. And you

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know, smartphones because because you know, people now carry carry computers that are

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more sophisticated and powerful than anything you
and I had on our desks in the

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late eighties through the nineteen nineties.
Basically, and social media where where ironically,

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when the when the real intention of
those technologies seem to be to connect

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people more closely together and with the
world. Ultimately, it seems to frequently

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have the reverse effect and isolate people
further. And so social media has the

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ability to connect people. You know, for instance, you and I,

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you know, we've known each other
since the since the early nineteen eighties,

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and you know, we can connect
with each other easily and conveniently, you

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know, via Facebook for example,
we do. Yeah, And that's that's

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that's the way exactly. It's a
wonderful beneficial use of social media. But

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for so many people, even though
theoretically there's the opportunity to connect with people

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from all walks of their life,
it ends up resulting in so many people

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feeling disconnected and isolated because the interactions
are are two dimensional and their cursory and

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superficial for them for the most part. And then you have the entire universe

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of trolling and you know, people
behaving so horrifically, abusively and sadistically,

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you know, and and there's the
entire dynamic of online bullying. And so

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I want to talk a little bit
forgive me, Dan and because at that

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moment, because it just came to
my mind. Also, there's a saw

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a recent commercial. There's a new
organization, Mothers Against cyber Bullying forgive me.

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I don't think that's the correct name, but kind of making the point

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is that there has been no legislation, no effort to protect children from cyber

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bullying, which they leads to these
astronomical numbers of kids hurting themselves, killing

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themselves because of so called cyber bullying. So, you know, comments a

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little bit on that. Again,
we talked about the positive, the connections

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we can make, but the isolation, and then beyond the isolation, the

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deliberate trolling and the effect that it
has on young people. It's kind of

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frightening. Yeah, And the online
anonymity seems to, you know, embolden

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so many people to act in ways
that they might very well not if there

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were in person interactions. And you
know, the bullying and the trolling,

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the The primary effects that it has
are mental and emotionally in terms of,

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you know, contributing to increases in
anxiety, to decreases in self esteem and

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any meaningful sense of self worth,
increases in sadness and depression, feelings of

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worthlessness, and more than more than
depression, suicide is driven by profound,

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deep seated feelings of worthlessness and that
you know, there's there's nothing for me

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here, there are no positive contributions
for me, for me to make.

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I can't catch a break. So
after all, what is you know,

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what is what is the point which
you know, people get People get caught

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in these these uh vicious circles where
where they're where their negative feelings, these

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you know, deeply painful feelings of
low self worth get amplified and they go

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round and round and get worse as
people as as people go, and you

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know, so so they become increasingly
isolated socially. And you know, I

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think it was I forget the name
of the woman who's whose quote, uh

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uh it whose quote is attributed in
this way, But it's actually a meme

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that I've seen, and it says
comparison is an act of violence against the

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self and and and while some people
may not really appreciate what that means or

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feel it's an over dramatization, the
more I've thought about it, the more

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validity I think it has insofar as
as comparing ourselves to other people, you

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know, especially on online online platforms, you know, the whole the whole

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spectrum of them, you know,
people living these seamlessly, seamless, seemingly

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beautiful, glamorous, wealthy, successful
lives. And I think it's natural and

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normal for people to look at that
and and, depending upon how well they're

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doing or not doing uh in comparison, feel like rap, you know,

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quite quite quite frankly, and to
wonder, well, what is it that

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I'm doing wrong? What is it
about me that is that isn't good enough,

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that isn't enough to have any semblance
of this sort of apparent success.

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And you know, there are a
couple of couple of dynamics at play there.

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We know that, you know,
what's presented online often is superficial and

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inaccurate. It certainly isn't the whole
story. But also it's that that act

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of comparison, which I think is
a function of human nature, that that

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amplifies how you know, when people
feel negatively or poorly about themselves, it

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pours gas on what maybe burning embers
or perhaps a small fire at that point

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that helps to ignite a conflagration.
Dan, you mentioned human nature, and

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that's always fascinated me in part of
this discussion. So let's flip that coin.

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There are the people who are affected
by the trolls, and then there

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are the trolls. What motivates someone
to find pleasure in causing damage to other

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people, especially anonymously like that.
It seems so craven and cowardly to most

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normal thinking people, I would think, But yet there are so many people

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that obviously gain some type of perverse
pleasure out of doing that. Where does

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that come from? What's happening there? That's that's a that's a great question,

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you know of one of the but
in a really unhealthy, unfortunate way.

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One of the most common ways for
people to feel better about themselves is

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to put other people down, you
know, and and uh and you know,

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portray themselves by virtue of putting someone
else down, by by being critical,

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abusive, cruel, and so forth. They put they put themselves up.

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But it really that ultimately it comes
from a place of insecurity and because

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if they you know, people who
truly have a sense of security and a

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healthy self esteem and sense of self
worth, they don't need to put other

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people down. You know, it's
you know, we can we can be

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critical, Uh, we can disagree, you know, ideally the you know,

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if we're critical, we want to
be as constructive as as possible to

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attack people in a way. That
rule and uh, and you know it

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deeply unkind sadistic that that is,
that is a function of of of real

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unhappiness, you know, and and
and and and and one way unhappiness plays

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out is that you know that that
idea that misery loves company, and so

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people tend to take out their own
unhappiness by spilling it over onto other people.

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And you know, it kind of
attracts to that adage that hurt people

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hurt people, people who are who
are hurt, who are wounded in various

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ways, which every which everyone is
to an extent, you know, no

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one, no one grows up without
some degree of damage. But how people

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how people deal with that, how
they react to it or or respond onto

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it, and do work intentionally to
heal in connection with it, varies,

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varies, dramatically. Some people grow
beyond it. Some people are effectively held

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captive by it throughout their lives.
Well, you know, it's a perfect

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segue into a point that I wanted
to make, or the number two points

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that we made in our opening with
the statistics that how many people think about

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suicide? And even though the number
was here was put in twenty twenty,

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an estimated twelve point three million Americans
seriously considered or thought about suicide that might

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have been for the year. Is
it kind of safe to say then that

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at some point in virtually all of
our lives, that thought, when we've

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been so down, so miserable,
that that thought hasn't at least flashed into

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the front of our minds. I
mean, is that hyperboles that kind of

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most of us have had that experience. I you know, I don't think

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it's hyperbole, frank in that in
that over the course of a person's lifetime,

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I think I think more people than
not, if not the majority of

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people. It the idea crosses their
cognitive screen. It it crosses their their

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thought their thought stream at one point
or another. And uh, you know,

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like like especially when people are young, you know, you know,

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teenagers, in particular, young adults
trying to find their way in the world.

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Who the hell am I? How
do I fit in to? You

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know, to wonder, you know, and what what's it worth? And

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you know, I'm gonna We're gonna
die anyway, so so what's so what's

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the point? And sometimes kids,
you know, much younger, like you

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know, the stats you read included
that you know, among kids ages ten

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to fourteen, the second leading cause
of death. But you know, when

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when people grow up in extreme poverty, when there's homelessness or intermittent homelessness,

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when people live in dangerous circumstances and
are subjected to to abuse and violence,

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whether that's predominantly physical or verbal and
emotional, and you know, and there

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they live in a state of ongoing
trauma. To think about it is not

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is not surprising, but also there
is there is a real range that's important

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to be aware of when it comes
to suicidal thinking. So called suicidal ideation

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is the is the clinical term,
and and it differentiates between for example,

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you know, I'd rather not I'd
rather not be here. What's the point?

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You know, I I wish I
could just not wake up tomorrow morning?

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Kind of thing which is very passive. In contrast, too, I'm

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seriously thinking about doing something to self
harm or or or in my life,

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and that that actually gets if that's
okay to to uh, how to how

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to tell if someone is at at
at real, at real risk that you

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know that I do professionally, I've
I've had to hospitalize clients from time to

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time who were at at genuine risk
of hurting themselves. You know, it's

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something that you avoids as much as
as much as possible. But but with

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this assessment outline, so to say, anyone can get a sense of the

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extent to which someone may be at
greater risk. Is that okay to go

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with that? Yeah, well,
let's let's do that. It's perfect.

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It was on my list to ask, but there was no particular order.

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As the conversation comes up, let's
go with it because it's very important.

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Also, when do people cross that
line? Is it something that others can

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be aware of? What is it? What is it that we should look

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for? Then? Well, just
two really, aside from the things that

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we've talked about, the two most
most important and greatest risk factors are include

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previous attempts. If someone has made
an actual attempt to hurt themselves in a

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way where they could kill themselves,
where they a suicide attempt, they're they're

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at much greater risk than someone who
has never made an attempt. And when

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people have made one attempt, it's
it's more likely than not that there be

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a second attempt at some point,
although that you know, sometimes sometimes one

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is enough for people. But the
single greatest risk factor, and this is

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so important for people to be aware
of, is having an extremely close relative,

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most notably a parent who has committed
suicide. That automatically puts people at

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much much greater risk to seriously consider
it, to make an attempt and and

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to actually do it than any other
risk factory by far, because it normalizes

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it, it makes it seem like
a reasonable option. And parents, i

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mean kids tend to become like their
parents in various ways, take on some

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of their qualities and attributes as they
get older. Anyway, it's a psychological

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process called identification, and sometimes it
happens by virtue of you know, some

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of it may be genetic, some
of it is is social learning and observation,

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but some of it also is the
the need, the desire to be

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like one's parents to connect with them
in that in that particular way. So

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that's you know, when when people
are are thinking about it and they have

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kids, that that hopefully can give
them some very serious pause as you know,

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they may if if they didn't have
kids, all right, then then

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then they might think more seriously about
it. But knowing that it automatically puts

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their kids at much greater risk and
is so damaging to kids, it leaves

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this really horrific legacy of additional damage
and and and wounded. So for what

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about actual behaviors? And I mean, because we all get depressed if that's

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what goes without saying where you know, real, I'm really down today,

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you know. And that's one thing
is again, is there some kind of

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and it doesn't necessarily have to be
obvious, but some kind of line to

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look for. That's that a young
or any person that you're familiar with is

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exhibiting certain behaviors that should be of
greater concern than just yeah, you're a

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little depressed. The sun will come
up tomorrow. You know, you can

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look for any number of means.
The sun will come up tomorrow. Sun

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always comes out, And that's one
thing. But that's what not necessarily with

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someone who's contemplating suicide really wants to
hear. So, what are what can

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we look for in people that say
we've got to do something here? Well,

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so so that you know, assessment
that rough assessment outline. So to

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what extent is someone thinking or have
they thought about trying trying to kill themselves?

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And you know, sometimes people think
when they see someone who's you know,

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someone who they care about, who's
depressed or struggling, seeming to withdraw

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and socially isolate, well, I
don't want to I don't want to ask

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because maybe it'll put the thought in
their head. And that's bullcrapt that will.

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That will. No one can ever
get someone to think about suicide if

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they aren't already. So, so
asking if some you know, are you

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are you thinking about hurting yourself?
Are you thinking about killing yourself? It

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will never If it's not there,
they'll simply they'll simply say no. And

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if it is there, then it's
then then you know, then then it's

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important information that you can begin the
process of potentially doing something with. But

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so so, if if they if
they if they answer in the affirmative to

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suicidal thoughts, then do they have
a specific plan, So is just just

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a thought, you know, again
a passive I'd rather not not be here,

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the world would be better without me. I'd rather just you know,

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go to sleep and not wake up, or or yeah, I'm I'm I'm

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thinking of walking into traffic or getting
a gun, or hanging myself. So

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is you know, is there a
specific plan? And then the next step

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is how lethal is that? Is
that plan? You know, walking out

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into traffic obviously pretty lethal, hanging
potentially very lethal, a gun absolutely,

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drug, drug overdose, That's that
that's you know, not quite as as

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as definite do And then do they
have access to the ability to carry out

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that plan? So, if for
instance, someone says, well, you

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know, I'm gonna I'm gonna lay
down on a train track, but they

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don't live anywhere near where there's a
train, you know, they're they're fifty

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or one hundred miles away from the
nearest train, then they're at somewhat less

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risk if they have thoughts but not
a specific plan. They're at less risk

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if they have a specific plan.
But it's like, well, you know,

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i'm my my my plan is that
I'm going to get my dog to

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lick me to death, because because
there are germs and the dog saliva,

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you know, you have to you
know, there's less to worry about there

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than with with a with a plan
with a high degree of lethality. And

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then after all that access including access
to the means to carry the plan out.

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How committed are they? Is this
something that they're still just thinking about

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or are they intent when doing it? And you know, I don't know

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if it was at our our our
our preface or at the beginning, but

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one of the things you were interested
in knowing was, you know, why

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is it that boys males tend to
commit suicide? Questions mails, Well,

290
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it's it's almost a trick question insofar
as as females actually attempt suicide more frequently

291
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than males, But males are better
at it. And there's there's, there's

292
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and and that, and there's there's
no uh, there's no sexism there.

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It's it's simply that the means that
males use, as a generalization, tends

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to be more lethal. Specifically,
men use guns much more frequently than women

295
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do, and obviously guns have a
very high degree of lethal And that leads

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me to another question. That's loving
this conversation. Why do some people choose

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00:28:08.000 --> 00:28:14.359
gruesome I mean downright gruzo. I
my girlfriend I tease each other, you

298
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know, if I get to the
point where you know, I'm so old

299
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and feeble, and I'll say,
you can do me in, but just

300
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don't make it violent, you know
that kind of thing. Yet some people

301
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seem to choose methods that are exceptionally
violent. You mentioned walking into traffic.

302
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I mean there are stories of people
who'll actually go in front of a train.

303
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Just the very thought of it is
horrifying. And so it's not only

304
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the act of ending, it's doing
it in a way that's so dramatic and

305
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violent. Is that a statement that
someone is making. Tell us a little

306
00:28:51.519 --> 00:28:55.759
more about that, Well, that's
that's also an excellent question. Sometimes it's

307
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a statement. Sometimes it's just what
occurred to them. But typically, you

308
00:29:03.240 --> 00:29:07.400
know, from a psychological perspective,
there's a there's there's a you know a

309
00:29:07.440 --> 00:29:14.720
degree of correlation between how violent the
method is and the extent to which uh

310
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they want to uh do themselves,
do themselves complete damage. They want to

311
00:29:22.960 --> 00:29:32.079
truly destroy themselves because they dislike themselves
and their lives. They're in so much

312
00:29:32.200 --> 00:29:37.480
pain to that extent. You know, for instance, I had a I

313
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had a friend. This was probably
in the nineties, so so we were

314
00:29:44.359 --> 00:29:51.079
in our early to mid thirties,
and he was a friend who I actually

315
00:29:51.079 --> 00:29:55.799
went to kindergarten with him and a
dear friend from high school. And among

316
00:29:55.880 --> 00:29:59.440
other things, he got, you
know, he got horrifically strung out on

317
00:29:59.519 --> 00:30:04.119
crack uh and and even with several
episodes of treatment, didn't seem to be

318
00:30:04.200 --> 00:30:14.480
able to overcome it. And he
ended up parking his car behind the supermarket,

319
00:30:14.559 --> 00:30:17.240
you know, on in the little
town that we grew up in on

320
00:30:17.279 --> 00:30:25.359
Long Island and stabbing himself in the
heart, plunged a knife into his chest,

321
00:30:25.960 --> 00:30:30.880
which is which is a really uncommon
way to kill oneself. But the

322
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extent to which he must have disliked
himself, been in so much pain and

323
00:30:37.240 --> 00:30:45.519
wanted to do that kind of damage
to himself is uh is really profound,

324
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you know, and with and with
with and so you know, sometimes people

325
00:30:49.640 --> 00:30:55.400
will do it in places where they
know they're going to be found by a

326
00:30:55.440 --> 00:30:59.839
family member, you know. Sometimes
it's a partner, sometimes it's a it's

327
00:30:59.839 --> 00:31:04.960
a child. And and you can't
you can't unsee something like that. You

328
00:31:06.000 --> 00:31:11.519
know, psychologically, for in terms
of traumatic experience, you can't unwring that

329
00:31:11.640 --> 00:31:19.799
bell when when say, someone blows
their brains out and and a partner or

330
00:31:19.839 --> 00:31:26.880
a child finds that and then you
know, and that takes place in one's

331
00:31:26.880 --> 00:31:32.119
in one's home home environment, that's
you know, so the legacy that that

332
00:31:32.200 --> 00:31:36.039
kind of thing leaves to those that
are left behind, I think, you

333
00:31:36.079 --> 00:31:40.640
know, partly it's it may be
you know, some a function of of

334
00:31:41.000 --> 00:31:45.200
you know, of of wanting everyone
to know the kind of pain that that

335
00:31:45.240 --> 00:31:49.039
they were in and uh and and
that this was what they had to do

336
00:31:49.160 --> 00:31:57.240
in a very attention arresting sort of
way. But also it's it's an indication

337
00:31:57.720 --> 00:32:07.200
of their being. So they had
so much funnel vision that that this was

338
00:32:07.279 --> 00:32:12.319
the only thing they could think to
do, and it was the way that

339
00:32:12.359 --> 00:32:15.759
they that they did it. So
I think that it can it can go

340
00:32:15.160 --> 00:32:22.519
either of those ways. Jennu mentioned
how important ego is a sense of self

341
00:32:22.559 --> 00:32:27.519
worth. How do we balance and
we had a little fun before we both

342
00:32:27.559 --> 00:32:30.000
came on. We came on the
ear both big sports fans, and we

343
00:32:30.000 --> 00:32:35.559
were talking about Dion Sanders, who
has a very uh I'll put it into

344
00:32:35.640 --> 00:32:39.160
kindly healthy ego, and I related
a story we don't necessarily have to stay

345
00:32:39.240 --> 00:32:45.000
here, which is kind of the
the extreme. But what makes for a

346
00:32:45.079 --> 00:32:50.559
healthy ego A good a truly healthy
sense of self, which what should people

347
00:32:51.079 --> 00:32:54.720
look for in themselves and others to
actually say, well, that's kind of

348
00:32:54.720 --> 00:33:00.880
a healthy human being. Wow,
that's uh. We we could we could

349
00:33:00.880 --> 00:33:07.920
spend a couple of episodes on on
that alone, Frank, But ultimately it

350
00:33:08.000 --> 00:33:17.319
comes down to being able to accept
oneself. And you know, so again,

351
00:33:17.519 --> 00:33:27.200
as I mentioned before, everyone,
everyone has various wounds. Everyone has

352
00:33:27.279 --> 00:33:36.920
degrees of of emotional and experiential damage. And and and it begins from the

353
00:33:36.920 --> 00:33:42.519
time that we're very young, and
and and our wounds, these they become,

354
00:33:42.880 --> 00:33:46.400
you know, they manifest as inner
demons of sorts, and they take

355
00:33:46.440 --> 00:33:52.680
the form of things that have happened
to us throughout our lives. But again,

356
00:33:52.799 --> 00:33:57.720
starting from the time that we were
very young, things that we have

357
00:33:57.960 --> 00:34:02.160
done, our own acts, our
own behaviors, including to other people,

358
00:34:04.440 --> 00:34:09.639
and things about ourselves and our lives, which can include our physical appearance,

359
00:34:10.639 --> 00:34:19.519
limitations that we may that we may
legitimately have, you know, health issues,

360
00:34:21.119 --> 00:34:25.599
disabilities, other other kinds of challenges, and so you know, the

361
00:34:27.000 --> 00:34:34.000
way that most people deal with their
with their various wounds or their their inner

362
00:34:34.039 --> 00:34:39.679
demons is on two extremes. They
avoid them or refuse to acknowledge them.

363
00:34:39.719 --> 00:34:45.360
You know, they're they're in denial
and connection with them, or they fight

364
00:34:45.440 --> 00:34:52.280
with them. They're they're overwhelmed by
them. They engage them in a continuous

365
00:34:52.440 --> 00:35:00.320
battle, which you know plays out
through conflict with other people, through through

366
00:35:00.000 --> 00:35:09.039
violent or reckless or aggressive behaviors,
through alcohol and other drug use, various

367
00:35:09.239 --> 00:35:15.559
various problematic ways. But it's also
you know, people can only avoid that

368
00:35:15.719 --> 00:35:22.440
stuff to a certain extent. Avoidance
as a strategy only only works temporarily.

369
00:35:22.480 --> 00:35:27.880
It's kind of like the release valve
and a pressure cooker. You know.

370
00:35:27.960 --> 00:35:30.079
The longer we avoid, we avoid
the stuff we don't want to deal with.

371
00:35:30.400 --> 00:35:34.840
But that doesn't mean it goes away. In fact, it's it's there

372
00:35:36.159 --> 00:35:42.440
gaining strength effectively, and at a
certain point it comes out in explosive ways,

373
00:35:42.480 --> 00:35:45.880
and people will experience the kinds of
problems that I mentioned when they get

374
00:35:45.920 --> 00:35:54.039
overwhelmed by them. But the path
to a healthy sense of self is a

375
00:35:54.880 --> 00:36:07.480
middle path where we recognize, are
consciously aware of our wounds, our various

376
00:36:07.599 --> 00:36:17.639
inner demons, and we allow ourselves
we acknowledge them consciously, we allow ourselves

377
00:36:19.079 --> 00:36:28.000
to be present with them to learn
how to and effectively practice having tea or

378
00:36:28.159 --> 00:36:32.800
coffee with them, ultimately making peace
with them, you know, and and

379
00:36:32.840 --> 00:36:38.679
there are there are so many different
different methodologies that help to facilitate that,

380
00:36:39.039 --> 00:36:44.880
some of which are self directed and
can you know, include things like meditation

381
00:36:44.960 --> 00:36:52.400
and other mindfulness practices, yoga,
uh you know, tai chi chi and

382
00:36:54.039 --> 00:37:04.239
and and so forth. You know, professional professional forms of therapy and and

383
00:37:04.239 --> 00:37:12.840
and you know, a wide range
of different practices that help people become effectively

384
00:37:12.920 --> 00:37:20.760
become more comfortable in their own skin
at at cognitive, emotional, physical,

385
00:37:20.960 --> 00:37:27.320
and spiritual levels. Spiritual pursuits are
very important in this regard as well.

386
00:37:27.880 --> 00:37:32.880
And so it's through so making peace
with the things about ourselves that we struggle

387
00:37:32.920 --> 00:37:37.599
with again, things that have happened
to us, things that we've done,

388
00:37:37.000 --> 00:37:45.320
things about ourselves, these inner demons, making peace with them is the path

389
00:37:45.000 --> 00:37:52.599
to self acceptance at depth. And
that to me, you know, after

390
00:37:52.719 --> 00:37:58.880
thirty five years of being in the
field of psychotherapy and in various ways,

391
00:38:00.119 --> 00:38:07.760
represents perhaps the very deepest form of
of healing, you know, to truly

392
00:38:07.840 --> 00:38:14.719
come to terms with and and learn
how to make peace with ourselves at depth.

393
00:38:15.039 --> 00:38:16.760
And that you know, and and
that said, it's not a it's

394
00:38:16.800 --> 00:38:21.840
not a destination. This is the
work of a lifetime. It's ongoing,

395
00:38:22.239 --> 00:38:25.960
you know. And we can be
good for for weeks or months, and

396
00:38:27.000 --> 00:38:30.639
then you know, some sort of
stuff hits the fan and we struggle a

397
00:38:30.679 --> 00:38:36.559
little bit, and it becomes a
process of trying to regain that balance,

398
00:38:37.000 --> 00:38:40.679
course correct in various ways, so
we're good again. You know, there's

399
00:38:40.719 --> 00:38:44.079
a lot of there's a lot of
talk. You know, I'm in I'm

400
00:38:44.119 --> 00:38:51.840
in twelve step recovery myself or over
sixteen years now and in my particular twelve

401
00:38:51.880 --> 00:38:55.920
Step fellowship, and and and in
various places you know, you here talk

402
00:38:55.960 --> 00:39:02.400
about self love and learning to love
oneself and so forth and so on and

403
00:39:02.599 --> 00:39:07.880
uh and and this is my own
line, by the way, to me,

404
00:39:07.119 --> 00:39:13.920
self love is something that happens in
the shower, the real the real

405
00:39:13.960 --> 00:39:17.400
work, you know, do do
I I can get to a place where

406
00:39:17.440 --> 00:39:23.519
I love certain things about myself,
certain aspects of who I am and how

407
00:39:23.559 --> 00:39:28.239
I am. But I think I
think self love that whole, the whole,

408
00:39:28.679 --> 00:39:35.199
the whole. Uh. Language of
it is is overblown and cliche and

409
00:39:35.280 --> 00:39:42.039
not necessarily helpful. I think the
real work is about self acceptance to a

410
00:39:42.320 --> 00:39:49.800
much greater extent, and to me
that feels more more real and more realistic,

411
00:39:49.960 --> 00:39:53.960
you know, and and and part
of it is practicing self compassion,

412
00:39:54.559 --> 00:40:01.440
you know, being as kind,
caring, generous of spirit, and compassionate

413
00:40:01.480 --> 00:40:07.039
with myself as I would be of
someone who I care about. You know,

414
00:40:07.239 --> 00:40:14.760
so often we treat ourselves much more
poorly than we would treat people that

415
00:40:14.840 --> 00:40:17.960
we care about, in terms of
how we think about ourselves, the way

416
00:40:19.000 --> 00:40:22.239
we feel about ourselves, and so
forth. Dan, we'll take a little

417
00:40:22.239 --> 00:40:25.800
break here. This has been fabulous. When we come back, I would

418
00:40:25.840 --> 00:40:30.719
talk about some of the practical resources
that are available to people who need help.

419
00:40:30.159 --> 00:40:34.360
I know they are. How do
people reach out, where can they

420
00:40:34.360 --> 00:40:38.920
go things of that nature. You
sear a lot about suicide hotlines and stuff,

421
00:40:38.960 --> 00:40:43.880
so I know there are resources available
where people can reach out and how

422
00:40:43.920 --> 00:40:46.920
important it is to reach out.
We'll talk a little bit about that on

423
00:40:46.159 --> 00:40:52.880
the tail end of this commercial break, so we'll be right back. Guys.

424
00:40:52.920 --> 00:40:59.400
My guest is therapist and bestselling author
Danny Major. It is Suicide Prevention

425
00:40:59.440 --> 00:41:05.000
Awareness Month, and we're having a
really intelligent conversation about suicide, about life

426
00:41:05.800 --> 00:41:08.119
really, because it's it's all a
part of it. This is being Frank.

427
00:41:08.159 --> 00:41:10.840
We're the only way to be is
Frank. I'm your host, Frank

428
00:41:10.920 --> 00:41:16.000
Lebono will be right back raft right
after these grief commercial messages. Don't go

429
00:41:16.039 --> 00:41:22.000
anywhere yet. This is Hudson River
Radio dot com. Bring a dash of

430
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431
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432
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433
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with the Many Shades of Green available
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434
00:41:42.880 --> 00:41:49.079
wherever you get your podcasts. You
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435
00:41:49.119 --> 00:41:53.679
at least you should watch movies.
The silver Screen Podcast talks about all aspects

436
00:41:53.679 --> 00:41:59.800
of film and entertainment, current films, old films, how movies are made,

437
00:42:00.079 --> 00:42:05.480
and interviews with moviemakers, authors and
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438
00:42:05.519 --> 00:42:10.360
Screen Podcast at Hudson River Radio dot
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439
00:42:10.800 --> 00:42:22.119
and go watch a movie Hudson River
Radio dot com. You're back with Being

440
00:42:22.239 --> 00:42:25.199
Frank. We're the only way to
be is Frank. I'm your host,

441
00:42:25.239 --> 00:42:32.320
Frank Labono. We're discussing Suicide Prevention
Awareness Month with my guest, Dan Major's

442
00:42:32.320 --> 00:42:39.039
a therapist and best selling author frequently
contributes to Psychology Today. Remember you can

443
00:42:39.079 --> 00:42:45.280
catch Being Frank wherever you get your
favorite podcasts. Everything is archives, so

444
00:42:45.320 --> 00:42:47.840
you can listen to any show anytime
you want. Please check us out.

445
00:42:47.880 --> 00:42:52.280
We think we have something to offer
and this evening show we're taping this evening

446
00:42:52.280 --> 00:42:57.559
whenever you're watching it, we certainly
feel has a lot to offer. Dan

447
00:42:57.960 --> 00:43:00.320
a couple more things before we finish
one. I want to talk a little

448
00:43:00.320 --> 00:43:04.800
bit about resources. But before we
get to that, and we were talking

449
00:43:04.800 --> 00:43:13.239
about depression and people showing signs discussing
possibly hurting themselves. But not too long

450
00:43:13.280 --> 00:43:15.719
ago, there have been a number
of people in the news who have wound

451
00:43:15.800 --> 00:43:22.039
up committing suicide. Anthony Burdaine comes
to mind, Robin Williams comes to mind,

452
00:43:22.480 --> 00:43:28.440
very successful people who didn't necessarily at
least publicly show the outward signs.

453
00:43:28.880 --> 00:43:36.280
Yet obviously we're still struggling within.
Could there possibly have been some trigger within

454
00:43:36.360 --> 00:43:39.519
that. In other words, looking
beyond the success. And obviously success in

455
00:43:39.559 --> 00:43:45.719
and of itself is not a cu
role for everything because they took the hard

456
00:43:45.760 --> 00:43:52.239
way out, if you will,
by committing suicide. So is there is

457
00:43:52.280 --> 00:43:57.159
there something that we can see that
maybe something is wrong even though on the

458
00:43:57.199 --> 00:44:05.119
surface everything seems right. Well,
you know, the that your point about

459
00:44:05.119 --> 00:44:15.239
how success is no safeguard or protection
against against inner turmoil and pain is a

460
00:44:15.280 --> 00:44:19.840
really important one, Frank, and
it and it really does, you know,

461
00:44:20.519 --> 00:44:25.679
get back to this idea that everyone
is wounded in various ways. Everyone

462
00:44:25.840 --> 00:44:36.679
has sustained degrees of mental, emotional, spiritual damage on you know, over

463
00:44:36.760 --> 00:44:45.480
the course of their lives and and
and even with the external trappings of fame,

464
00:44:45.159 --> 00:44:53.880
fortune, great great success, unless
people do the work, you know,

465
00:44:54.039 --> 00:45:02.599
unless they're aware of the importance of
doing the work of finding ways to

466
00:45:02.800 --> 00:45:10.079
make peace with those with and with
and begin to heal those wounds come to

467
00:45:10.480 --> 00:45:19.239
you know, learn how to accept
themselves in connection with with them that you

468
00:45:19.239 --> 00:45:25.719
know, how how that inner inner
pain and turmoil plays out, Uh,

469
00:45:25.760 --> 00:45:31.079
you know, can go in various
directions, including self harm and suicide.

470
00:45:31.280 --> 00:45:35.719
But you know, and it's and
it's interesting. You know, the more

471
00:45:35.760 --> 00:45:45.159
we we we read after after the
fact about Anthony Bourdain and his particular emotional

472
00:45:45.480 --> 00:45:54.480
and interpersonal struggles and Robin Williams uh
extensive long term struggle with serious depression.

473
00:45:55.000 --> 00:46:02.039
You know, the more the more
we had context within which their their suicides

474
00:46:02.719 --> 00:46:08.719
became more more comprehensible, you know, not that not that, not that

475
00:46:08.840 --> 00:46:15.159
it was, you know, we
could understand it in general, but at

476
00:46:15.280 --> 00:46:21.440
least it made a little bit more
sense. But you know, other you

477
00:46:21.440 --> 00:46:28.519
know, significant risk factors include no
withdrawing from family and friends, from the

478
00:46:28.599 --> 00:46:37.159
social contacts and connections that people usually
maintain. Often there's you know, it's

479
00:46:37.199 --> 00:46:43.480
not unusual for people who are seriously
alcohol or other drug involved or addictive addicted

480
00:46:43.960 --> 00:46:51.599
to have thoughts about suicide or to
or to to consider attempting suicide or to

481
00:46:51.880 --> 00:46:58.039
or to attempt it. Sometimes it's
it's intentional, sometimes less intentional. But

482
00:46:58.239 --> 00:47:06.519
often people will increase their alcohol and
drug use when they're more serious about suicidal

483
00:47:06.679 --> 00:47:15.920
intent. And that's that's another indication
their their behavior may become more reckless or

484
00:47:15.039 --> 00:47:23.440
more aggressive as an indicator that they
care less about about themselves and what happens

485
00:47:23.480 --> 00:47:30.159
to them. And uh and and
a telltale sign is someone who you know

486
00:47:30.280 --> 00:47:36.320
is not say elderly, or does
not have a terminal illness, and they

487
00:47:36.400 --> 00:47:42.119
start to give away their possessions.
That's a that's an indicator that they have

488
00:47:42.400 --> 00:47:47.400
made a decision and that this is
something that they intend to do. As

489
00:47:47.400 --> 00:47:52.199
a result, they no longer need
whatever it is that they're giving away.

490
00:47:52.480 --> 00:47:58.840
Right, So we we we know
someone who was exhibiting those behaviors or we

491
00:47:59.440 --> 00:48:02.400
might feel them. Who do we
reach out to? How do we reach

492
00:48:02.440 --> 00:48:07.360
out? What what's the best way
to get help? And as quickly as

493
00:48:07.400 --> 00:48:10.159
possible because I know time can be
a factor. Well, you know,

494
00:48:10.280 --> 00:48:22.239
if anyone who who who is is
seriously concerned about their own welfare related to

495
00:48:22.280 --> 00:48:27.480
the possibility that they would that they
would attempt to take their own lives,

496
00:48:27.920 --> 00:48:34.199
or someone who is concerned about someone
else, you can always call nine one

497
00:48:34.320 --> 00:48:39.320
one and you know, be clear
as to your concern that this that that

498
00:48:39.320 --> 00:48:45.920
that this person is at significant risk
or I am at risk of of of

499
00:48:45.960 --> 00:48:51.360
committing suicide. And you know,
you need to be able to provide information

500
00:48:51.440 --> 00:48:59.320
related to where where this person can
be found and and and almost every police

501
00:48:59.440 --> 00:49:05.079
department it will send someone out to
do a welfare check and and if they

502
00:49:05.199 --> 00:49:08.079
if they get there, you know, the person can be convincing in terms

503
00:49:08.119 --> 00:49:12.159
of no, you know, there's
no issue here, person overreacted, so

504
00:49:12.280 --> 00:49:15.800
forth and so on. But if
the police or any first responder in that

505
00:49:16.039 --> 00:49:20.239
in that case, you know,
they'll ask questions. They know how to

506
00:49:20.280 --> 00:49:22.960
do, they know how to do
basic assessments. Also, if they get

507
00:49:22.960 --> 00:49:29.559
a sense that someone is at real
risk, they will take them to the

508
00:49:29.599 --> 00:49:36.079
hospital and potentially involuntarily hospitalized out.
You know. But the only thing that

509
00:49:36.119 --> 00:49:40.639
can happen at this point in time. People can't be hospitalized involuntarily because it's

510
00:49:40.679 --> 00:49:47.440
a it's a civil rights issue.
So so it starts with a seventy two

511
00:49:47.519 --> 00:49:54.599
hour involuntary People can always agree to
a voluntary admission if they're at that level

512
00:49:54.639 --> 00:50:02.079
of risk, but they can be
involuntarily hospitalized in almost every state for seventy

513
00:50:02.199 --> 00:50:07.639
two hours, and then you know, towards the end of that seventy two

514
00:50:07.639 --> 00:50:13.800
hours, their level of risk is
reassessed. Depending upon circumstance, they can

515
00:50:13.840 --> 00:50:17.519
be held longer or they can be
released at that point. But it's really

516
00:50:17.559 --> 00:50:23.320
important for people to be aware of
that in the event that they or someone

517
00:50:23.400 --> 00:50:30.760
who they care about they sense is
at very serious, more urgent risk.

518
00:50:31.760 --> 00:50:36.239
Now, on a personal level,
Dan, if you were confronted with someone

519
00:50:36.800 --> 00:50:42.360
who was, let's say, virtually
in the process of committing suicide with either

520
00:50:42.840 --> 00:50:46.960
a weapon or stepping as you said, off into traffic or off of high

521
00:50:47.039 --> 00:50:53.960
building or something, or you know
someone is in serious distress, what would

522
00:50:53.960 --> 00:50:58.559
you recommend to? What could you
say? What could you do? Is

523
00:50:58.559 --> 00:51:06.119
there anything? Is there any scientific
approach? If you will there is,

524
00:51:06.199 --> 00:51:15.719
there isn't There isn't one universally recognized
approach, But to you know, make

525
00:51:15.760 --> 00:51:22.079
it clear that you are you are
going to be present, You're gonna you're

526
00:51:22.119 --> 00:51:27.800
not going anywhere, You're going to
stay with this person and be emotionally available

527
00:51:28.679 --> 00:51:34.239
and and you know, to you
know, to be careful of what's said

528
00:51:34.320 --> 00:51:38.320
in terms of you listen, I'm
just gonna I'm just gonna be here with

529
00:51:38.360 --> 00:51:44.920
you, and do you know,
I'm gonna do what whatever I need to

530
00:51:44.960 --> 00:51:49.519
do, whatever I can do in
order to help keep you safe. And

531
00:51:49.559 --> 00:51:53.199
if that means being here, you
know, it's not necessarily convenient, but

532
00:51:53.199 --> 00:52:00.480
but this is an extreme circumstance or
calling for additional assistance. That's that's what's

533
00:52:00.480 --> 00:52:06.480
critical, you know. But it's
it's also really important to know that if

534
00:52:06.559 --> 00:52:14.480
someone is truly committed to killing themselves, uh, they may well find a

535
00:52:14.480 --> 00:52:20.119
way to do it, because again, no one is going to be hospitalized

536
00:52:20.679 --> 00:52:25.760
for weeks or months at this point, and no one can be supervised,

537
00:52:27.599 --> 00:52:31.239
you know, one hundred percent of
the time. So there, so there

538
00:52:31.360 --> 00:52:38.719
are limitations to our our ability to
control such things. That and that said,

539
00:52:39.000 --> 00:52:44.039
all we can do is is the
best we can. But in terms

540
00:52:44.119 --> 00:52:47.599
of other resources, Franks, so
you know, the National Suicide Hotline is

541
00:52:49.760 --> 00:52:54.039
nine eight eight dial nine eight eight. There is someone who will answer the

542
00:52:54.079 --> 00:53:02.239
phone and is trained to deal with
these kinds of circumstances. There's the the

543
00:53:02.400 --> 00:53:09.000
Suicide Prevention Resource Center, which people
can look up online, and that's based

544
00:53:09.079 --> 00:53:15.400
at the University of Oklahoma Health Sciences
Center, and it's it's funded in part

545
00:53:15.840 --> 00:53:22.960
through through the Substance Abuse and Mental
Health Services Administration of the United States,

546
00:53:22.000 --> 00:53:27.079
which is part of the Department of
Health in Human Services, you know,

547
00:53:27.119 --> 00:53:30.400
in the in the in the in
the federal government, you know. And

548
00:53:30.880 --> 00:53:35.239
it's also important just to be a
where in general, this is beyond the

549
00:53:35.280 --> 00:53:40.920
scope of what most people are able
to influence, but there are systemic things

550
00:53:40.960 --> 00:53:49.400
that contribute that can contribute either to
suicide prevention or to the greater likelihood of

551
00:53:49.519 --> 00:53:55.079
suicide. You know, suicide prevention
is manifest in things like affordable housing,

552
00:53:57.079 --> 00:54:06.599
livable wages, excess healthcare that includes
access to mental health and substance abuse treatment.

553
00:54:06.960 --> 00:54:14.840
And the reality is that that those
those areas of what can help make

554
00:54:15.079 --> 00:54:24.000
a healthy whole and UH and and
healed life are often incredibly difficult for many

555
00:54:24.039 --> 00:54:30.239
people to find and to and to
hold onto it. And I want to

556
00:54:30.280 --> 00:54:36.559
thank you so much for being Frank
with your intelligent and important conversations evening.

557
00:54:36.599 --> 00:54:39.800
This was absolutely terrific, gave so
much solid information. I really can't thank

558
00:54:39.840 --> 00:54:45.440
you enough. Really, it's uh, you know again, I'm I'm really

559
00:54:45.840 --> 00:54:50.320
happy to be here, Frank.
It's it's my pleasure. And you know,

560
00:54:50.760 --> 00:54:57.239
any anytime I can contribute to intelligent
conversation, I welcome it, because

561
00:54:57.679 --> 00:55:00.960
you know, there are so many
places where it's really hard to come by.

562
00:55:01.480 --> 00:55:06.559
Careful I hold you to that too, And of course we offer special

563
00:55:06.559 --> 00:55:09.039
thanks to our listeners who take the
time to give us a voice in their

564
00:55:09.079 --> 00:55:12.800
lives. It's important it really is, at least it is to me.

565
00:55:13.400 --> 00:55:16.639
And remember we offer a fresh topic
every week and you can catch us wherever

566
00:55:16.760 --> 00:55:22.079
and whenever you get your favorite podcasts. Remember we're on Apple, Spotify,

567
00:55:22.280 --> 00:55:25.519
iHeart Radio, Speaker and all the
others. You can also check us out

568
00:55:25.559 --> 00:55:30.480
on the Hudson River Radio Facebook page. Like us, hopefully leave us a

569
00:55:30.519 --> 00:55:37.280
comment. We also ask you to
consider sharing being frank with others. Well,

570
00:55:37.360 --> 00:55:39.039
you know, I love you with
two nuggets, as I say,

571
00:55:39.079 --> 00:55:44.440
a slogan and some music. First, the slogan is and I think it's

572
00:55:44.519 --> 00:55:49.280
very appropriate. It comes from Barack
Obama. So whennyone out there who's hurting,

573
00:55:49.440 --> 00:55:52.000
it's not a sign of weakness to
ask for help. It's a sign

574
00:55:52.000 --> 00:55:57.000
of strength, simple enough. And
it's right there, all right. It's

575
00:55:57.039 --> 00:56:00.760
some great music from one of my
favorite bansies. Guys are great Jerry Scringe,

576
00:56:00.840 --> 00:56:06.719
Mike OLIVERI and the boys. Uh
they are the Slippery Chickens. And

577
00:56:06.760 --> 00:56:10.199
here's their tune, Bad Bad Boy. You're gonna you're really going to enjoy

578
00:56:10.280 --> 00:56:14.960
it. Thanks again for being frank
with me. I'm your host, Frank

579
00:56:15.079 --> 00:56:19.920
Lebono, and we'll see you next
time. Well, I'm a bad pappoll

580
00:56:22.119 --> 00:56:34.159
on bad pap boy on the bad
papo all A bad back boy will if

581
00:56:34.199 --> 00:56:39.360
birds win I be. I'm going
to decline it all for you because I'm

582
00:56:39.360 --> 00:56:49.119
a bad pep boy. I'm a
bad pep boy on the bad path bare

583
00:56:51.039 --> 00:56:59.079
all the bad pay boy. We'll
take a red seal ball sail phone call.

584
00:57:02.320 --> 00:57:12.039
Because I'm a bad papa. I'm
a sad papall. I'm sad name

585
00:57:12.320 --> 00:59:04.719
before all of fair baball girls have. I put takes on a chair.

586
00:59:04.840 --> 00:59:07.800
I do things on a day.
I always look out a pair. I

587
00:59:07.800 --> 00:59:13.199
get my hamburgers. Ray up,
Oh he's on a chair. I don't

588
00:59:13.320 --> 00:59:23.639
have to prayer. I sleep,
be in play. Because I'm a bad

589
00:59:23.800 --> 00:59:36.440
bad boy. I'm a bad bad
boy on the bad bad bad bad boy.

590
00:59:38.360 --> 00:59:54.760
I'm a baby Hey hey, hey
day, Oh why a baby?

591
00:59:57.199 --> 01:00:53.360
Hey hey day? Boy boy booge
never boy boy. This is Hudson River

592
01:00:53.480 --> 01:00:55.679
Radio dot com.

