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Prayer of heart Sunday of the sixth
week of Easter. Come holy spirit and

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help me to put in your presence
everything that worries me, everything that worries

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me, everything that disturbs my peace. You know what my worries are.

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It' s profound to me,
but I want to tell you, because

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it' s better to share them
with you than to pretend to face them

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with my own strength, my few
human forces. Listen to me, sir,

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because I cry to you with all
my soul, I raise my arms

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to you and I beg you to
help me. Today we celebrate Saint Hilary

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of Arles, the Gospel is from
Saint John, chapter fifteen mesicles nine to

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fifteen seventeen. At that time,
Jesus told his disciples as my beloved father.

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Thus have I loved you, and
remain of my love. If I

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keep my commandments, it remains my
love, as I have kept my father

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' s commandments and remain his love. I have spoken to you of this

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so that it will make me glad
in you and you will relieve me to

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its fullness. This is my commandment
that you love one another as I have

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loved you. No one has greater
love than the one who gives his life

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for friends. You are my friends, you do what I command you,

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I no longer call you servants,
for the servant does not know what His

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lord does to you, I call
friends, for everything I have heard from

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my father I have made known to
you. It is not you who have

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chosen me. I am the one
who has chosen you and appointed you to

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go and the fruit and your fruit
to last, so that whatever you perish

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to the father of my name,
I will hinder you from loving one another.

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Lord, charity, your commandment of
love is the essence of Christianity and

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must be my hallmark in everything I
do, think and say. I need

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to be docile to your grace so
that it is you who take charge of

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my life and I humbly offer it
to you. In my prayer today,

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Jesus, give me the grace.
Call yourself in the same way as the

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Virgin in prayer, dedication and works. Commenting on the Francisco payment. If

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we are here to praise the Lord
and we speak reaffirming our will to be

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His instruments so that they may praise
God, not only some peoples, but

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all, with the same power of
Paul and Gobernabe and we want to announce

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to the Lord the Gospel to the
two young people so that they may mutate

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Christ and become builders of a more
eternal world. In this regard, I

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would like to reflect on three aspects
of our vocation called by God, Called

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to proclaim the Gospel, called to
promote the culture of encounter, Called by

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God. I think it is important
to always rebuff this fact that we often

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take for granted in everyday checking data. It is not you who heard me

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chosen, it is I, who
am chosen from Jesus in a walk again,

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again to the source of our call. We lost Mary to teach us

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to meet Jesus every day And when
we become distracted that we have many things

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and to sacrifice is abandoned, to
take us by the hand? Let us

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ask for it Mary sees mother,
when first of all, before means,

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before forgiveness, when she walks half, many things and the wages are abandoned,

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that she takes us by the hand? And when does he walk halfway?

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That way, on the other hand, they take me hand in hand

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that least pushes me out of the
encounter of so many brothers and sisters who

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are on the periphery, who thirst
for God. And there' s no

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one who told him not to throw
us out of the house, but to

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push us out of the house.
And so let us be disciples of the

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Lord who already grants us all this
grace. Here, the Pope' s

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text, this Sunday' s Gospel
passage, is a perfect continuation of last

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week, not only when a theme, but also in the verses of the

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liturgy. Eight days ago, the
Gospel offered for our meditation the beautiful lightness

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of life, the branches. Or
in the Church he presents us with the

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application of that discourse. As we
can live united to Christ to be good

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branches, friends, good friends of
his, as the Father has sent me,

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he has if I sent you,
you remain of my love, says

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our Lord. As we meditated on
the allegory of the vine, we felt

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the rewarding need to remain united with
Jesus in order to have life and bear

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the fruits of eternity. And now, sir, we' re on our

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way. If I keep my commandments, I will remain that my love,

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as I have kept my father'
s commandments and prepare his love. The

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way of life united to him is
out of fear of love, but a

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love made now real and apparent,
a love of pure words or beautiful speeches.

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It is a platonic and empty love
within, a love of pure feelings,

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purposes and good intentions. It is
false, misleading and sterile. It

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' s not real. It'
s a farce and a pantomine. Our

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grandparents used to say it and it
was a very plastic expression. The road

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to hell is paved with a hundred
good intentions. You don' t want

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them to be good Christians. Or
I wish and and true sucipulo of sir

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edits a resounding operative want. I
want a resounding operative with all its consequences.

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It is said that one occasion the
little sister asked him as Thomas Aquinas

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her sister, when she will still
be very young. Listen, Thomas,

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what I have to do to be
Saint her, but I expected a very

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complicated and profound answer, but the
Holy One answered her Sister to be Saint

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it is enough to want, but
to want her truly, that is,

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putting all the means to achieve it, with God' s help, with

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works and behaviors support and confirm our
repositories afterwards. Popular wisdom has condensed it

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into a very well- known sentence. Works are loves that are not good

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reasons and, in fact, there
is a great stretch. We have to

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cut that strait to show the Lord
that we really love you with the works.

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So did he, as I have
kept my father' s commandments and

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remain in his love. That'
s the only way we' ll build

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our house on rock and not overflowing. But the Lord makes our way even

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more concrete. If we fulfill a
commandment, s says, we will remain

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in his love and what his commandments
are. This is my commandment that we

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love you, like them, beloved
charity toward the Projimo. Charity is the

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nuck of the good news throughout the
gospel. This is his new commandment,

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the distinctive century of which all would
recognize his disciples and this precept of love

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of neighbor is so fundamental that this
will be the first battery of final judgment.

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Truly I say to you that how
many times and say one of these

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my younger brothers, to me you
did it San Juan de la Cruz,

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commenting on that passage, affirms with
a certain air of provocation in the evening

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of life, we will be judged
by the love of sovereignty. Our lord

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claims that no one has a greater
love than the one who gives his life

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for his friends. You are my
friends, if you do them I command

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you and this I command you to
submit to one another. This is the

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answer that Lord gives us to practice
with generosity sincere and selfless love towards others,

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towards our neighbors. Here, then, it is in secret to be

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good branches and ariz to be true
friends of Jesus. I wish I could

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have more dissipus and friends of truth
already you are of the blessing, that

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the Lord be in your heart so
that you know how to love with all

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of him, that your lips may
be, that he may ablate with strength

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and consecrate the resurrection, that he
may be in your arms to work without

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rest for love of him and,
for that matter, his kingdom, that

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your feet may be, that you
may eat in the ways of peace,

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which, Lord will show you,
that it may be in your clean gaze,

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that your eyes may see Jesus in
others. Hey, it' s

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in your joy that you never lose
it, even if you have motive and

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can catch others in the name of
the father and said to him and of

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the Holy Spirit Amen.
