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Previously on season four of Frozen Truth, a young mother and her son disappear

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seemingly into the raging Missouri River at
Bismarck, North Dakota on a Saturday night

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in November nineteen ninety six. Sandra
Jacobson had taken her youngest son to her

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parents' house for the evening, but
it had taken them much longer than the

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forty five minutes from their home in
Center, North Dakota to arrive at the

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child's grandparents in Bismarck, and along
the way. We've learned from the lead

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detective on her case at the time
that Sandra Jacobson called the Bismarck Police Department.

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According to the detective, Sandra was
reporting some kind of occult activity in

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Center. When Sandra and five year
old John finally did arrive at her parents,

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Sandra seemed to be in somewhat of
a frantic state, according to accounts

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from her parents, who are now
both deceased. Sandra insisted that before the

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visit continued, she needed to go
get gas for her vehicle. Her parents

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reluctantly allowed her to go, but
only if Sandra agreed that they could take

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her to a doctor immediately. Afterwards. Sandra's car was found the next morning

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on the banks of the Missouri,
and there has not been a confirmed sighting

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of either mother or young son since
they remain missing and their case is still

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unresolved. This is Frozen Truth,
Season four, Episode four. I'm Scott

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Fuller. We've introduced some aspects of
Sandra that will be hard for many of

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us to relate to. One of
my jobs in this season is to mitigate

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some of that by bringing you as
complete an understanding of Sandra Jacobson as is

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possible now. Following episode three,
I received emails from numerous mental health experts

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and people who otherwise work in the
field who are very intrigued by Sandra's medical

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history. As am I, some
of that information may be impossible for us

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to acquire, especially now, but
at the very least, my job is

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to give the tools that we need
for empathy for perhaps a troubled person in

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Sandra that we may not otherwise have. Crazy being the pejorative word here,

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The problem the majority of the population
seems to have with crazy is threefold.

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A many of us, myself included
here, don't understand mental illness and may

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not have personal experience with it,
even those who have some experience with it

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in their lives. In fact,
nobody understands the human minds completely, and

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that makes it difficult to associate with
or empathize with people who are mentally ill.

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B When a person suffering from mental
illness commits a crime, let's say

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it provides for the rest of us
an easy explanation. How often have we

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heard that person just snapped? None
of us cope with avoid in explanation very

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well. That much about our brains
is known. Humans require explanation. It's

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a biological imperative that's been handed down
to us from eons. Our brain constantly

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is trying to determine in an instant
what just happened, in order for it

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to determine for us whether or not
something is a danger to our own selves.

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Perhaps every single serial killer is mentally
ill to some degree, but our

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explanation society's rationale is simple, they're
just crazy. For many of us,

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mental illness may as well be deep
outer space. Maybe we don't want to

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understand it completely because that knowledge,
the perspective that would be gained from that

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knowledge, would bring fear and a
sense of helplessness, and humans avoid both

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of those things at all opportunities.
And see Finally, there are those who

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suffer from mental illness or love someone
who do, and while they may have

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personal experience and thus perhaps a better
understanding than most, the subject is of

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such a personal pain and significance for
that person that even for them sometimes it's

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avoided out of emotional protection. Detective
Tim Turnbull, the lead on the Sandra

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and John Jacobson disappearance for the Bismarck
Police Department, now retired, who we

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spoke to in episodes two and three
of this season, believes that Sandra led

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or forced her five year old son
into the water that night and the two

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of them drowned. And he may
be right at the moment there is no

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evidence to the contrary. But in
taking on this case, I'm taking on

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the responsibility of becoming essentially the first
reporter to cover this case in any depth.

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So my obligations beyond those I have
to you as a listener, which

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I take seriously, but there are, you might say, greater obligations of

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mine in taking on this case.
They are to Sandra and her baby boy,

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John in equal parts, and as
the parent of now seven and four

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year old children, of my own. I can understand that finding out what

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happened to Sandra and John and their
missing person's case may not be enough.

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Wouldn't be enough if indeed, Detective
Turnbull has been right all along, there

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is an essential nuance that we must
do our best to uncover and explain over

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the next six months of this season, because if indeed a mother drowned her

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child and herself in that way on
that night, it could not have been

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out of lack of love for him. It should not be explained away so

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simply as she snapped, how could
a mother do that to a child she

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loved? I understand it's counterintuitive,
but I'm certain it's the truth. I

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am certain that Sandra Jacobson loved her
boy John, and so we have two

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mysteries running parallel paths in this story. Now, what happened to Sandra and

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John maybe just the water's surface in
this case, Why it happened, maybe

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the silence undercurrents Below in a rough
outline of twenty episodes that were planned for

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season four, to be released over
ten months of this year. I won't

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say I was necessarily planning this one, although I was somewhat anticipating it.

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I've received many emails about this case
already, which is good. So far,

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nobody who has reached out to me
has heard of this case before,

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which is even better. One email
so far, just one, asked the

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question, basically, what about the
cult? What if Sandra actually saw something?

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Obviously a thought I'd had before two, even if it goes against my

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better instincts. I've been thinking about
something lately that's been bothering me, the

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prioritization of victims in our society,
through the media and even through law enforcement

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and the judicial system. Sometimes that's
a fact that might be unavoidable, and

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I'm not on a crusade along those
lines, but it's tragically depressing. Nonetheless,

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maybe especially from my perspective. I've
worked in media for all sized companies

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for my entire career. If I've
ever been naive about anything in this business,

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cynical though I might be by nature
like most reporters, which by the

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way, is not a virtue I'm
entirely proud of. But if ever I've

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been naive about something, it's when
I came to understand that facts don't get

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ratings or listeners or sell newspapers.
Fear is what works as an example,

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if Sandra and John Jacobson had been
abducted from a ten thousand square foot home

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in bel Air, California, you'd
all know their names, but they didn't.

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They disappeared in a river in North
Dakota. On top of that,

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Sandra may have been suffering from mental
illness, so you haven't heard their names.

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I'm sad to say that's just the
way that works. Empathy for Sandra

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Jacobsen and her son demands that we
take her seriously. She may or may

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not have been able to provide useful
information to us about her eventual disappearance if

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she was in an altered state of
mind before she disappeared, But we shouldn't

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assume that what she believed to be
real wasn't real to her. And whatever

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is real to Sandra Jacobson, whether
it's real or not, has to be

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a part of our full understanding of
her disappearance. So it's not that I

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watch a lot of TV, and
I don't watch all the true crime shows

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or the documentaries, but I do
enjoy specific subgenre. Some people unwind with

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sitcoms or reality shows. I like
investigative true crime with an element of mystery.

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That's my thing. And recently I
was watching the new Netflix stock that

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was just released, Sons of Sam. I already know enough about the case

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and the murders and David Berkowitz,
but this documentary sucked me in because it

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only starts there. The rest of
it is about a reporter who spent his

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life pursuing a theory that David Berkowitz
did not act alone in the Son of

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Sam killings, and so it was
compelling enough. I got through a couple

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episodes. In episode three, the
nineteen seventy four murder of Arliss Perry is

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brought up. Arlis was a nineteen
year old woman who was murdered inside a

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church in California in what might be
called a ritualistic fashion. Her death was

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originally determined to be a suicide.
But if it was, it's the only

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suicide by pickaxe to the back of
the head I've ever heard of. And

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oh, by the way, the
handle of the axe was broken and missing.

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Yeah, suicide anyway. I was
just passively watching this while doing other

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things. I wasn't even really watching, I wasn't even looking at the screen,

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And as the show was discussing Arliss
Perry's murder in more detail from across

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the room, I thought I heard
this. There had been a rumor in

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Bismarck shortly after Arles had died.
There was allegedly occult there, and she

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had gone with a friend to try
to convert these people to Christianity. Wait

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a minute. When you cover cases
like I do for Frozen Truth, you

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live with every moment of the day. That's not to say I think about

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them every second, but they're always
there, and so I'm doing the math.

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This documentary talks about the son of
Sam murders. That's in the early

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eighties. Arles Perry was killed in
seventy four. The Jacobsen's disappeared twenty years

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after that. So it's not related
to my case, right, but it

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might lead to one thing. So
I rewound. There were a lot of

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mysterious things happening in North Dakota.
Christally are on my Not Air Force Base.

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There had been a rumor in Bismarck
shortly after Arles had died. There

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was an allegedly the original occult there, and she had gone with a friend

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to try to convert these people to
Christianity. There was speculation that she was

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somehow with their church was meeting with
these people to try to bring them along,

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and maybe she saw something that they
didn't want her to know, a

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box. But without any specific information, where were we to go with it?

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You know? Arles Perry was from
Linton, North Dakota, south of

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Bismarck, and apparently had recently returned
to Bismarck in mid seventies to confront and

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convert cult members. This doesn't necessarily
mean that a cult existed in Bismarck then,

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let alone twenty years later, when
Sandra Jacobson called the police to report

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a cult the night she disappeared.
It's a coincidence. And I know a

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rabbit hole when I see one,
But I'm going in anyway. That's coming

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up next. In nineteen eighty a
man named Lawrence Pastor wrote a book called

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Michelle Remembers. Pastor was a psychologist
in Canada who eventually married one of his

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patients, and his book was one
of the most influential and unfortunate in modern

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American culture. Michelle Remembers as about
one of his patients, a girl he

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was treating in nineteen seventy six,
Michelle Smith, as she's called in the

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book, who had suffered a miscarriage, which left her extremely depressed. She

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told Pastor that she felt she had
something important to divulge to him, but

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couldn't remember what it was. Eventually, through hypnosis and let's say controversial regressive

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memory methods, Michelle Smith recounted a
story the detailed satanic ritual abuse that allegedly

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occurred in the nineteen fifties when Smith
was five years old, at the hands

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of her mother. It was the
first book on the topic of what we

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now call satanic ritual abuse. In
fact, the book coined the term,

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and Pastor was instantly considered an expert
on the subject. The public reacted to

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Pastor's book with fascination and horror.
But more importantly, the public believed every

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word of the book and eventually extrapolated
those few therapy sessions from one troubled patient

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into every unresolved act of evil in
society, a phenomenon that since has been

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referred to as the satanic panic.
But if Laurence Pastor lit the match,

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the US media fanned the flames.
The public couldn't get enough. The most

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disturbing an increase in teenage homicides and
suicides with ritualistic or Satanic overtones, animal

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sacrifices, birds, dogs, church
desecrations and burglaries, chalicis stolen. They

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use them to drink the blood of
their sacrifices. Do you still believe in

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Satan? Yeah? Agan come into
you and make you do wicked stuff and

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weird things like that, like,
for instance, hurt people, hurt your

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family. Television specials covering Satanism the
eighties would pull unbelievable ratings. One nineteen

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eighty eight, Geraldo rivera hour long
show called Devil Worship, exposing Satan's underground,

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pulled a thirty share. That means
of all the TVs turned on in

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America on that night, almost a
third of them were tuned to Satanic panic.

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That's a ratings number that would rival
broadcasts of the Super Bowl today.

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Maybe the culminating effect of Satanic panic
came in nineteen eighty three, the mother

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of a young child who attended a
preschool in Manhattan Beach, California, reported

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that her child had suffered ritual abuse
at the hands of her strange husband and

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a teacher at the preschool. Questioning
of that students and other students revealed other

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sordid details which were as disparate and
different as they were outrageous. There were

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claims of orgies at car washes and
airports, and of children being flushed down

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toilets into secret rooms where they would
be abused and then cleaned up and presented

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back to their parents, and the
public drank it in horrified. After all,

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the details were so specific. Surely
nobody could make something like that up,

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right, except maybe a child.
The children in the McMartin preschool case,

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we're not lying about their experiences out
of any nefarious reason. The information

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that they given had been in response
to leading questions by counselors and investigators,

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and some of those children became afflicted
with what's now termed false memory syndrome.

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It's a belief in something that did
not happen that's as strong and real as

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a memory of something that did happen. The McMartin preschool case led to several

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trials that eventually led to acquittals and
dismissals, but the damage had been done

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Inevitably. Parents from across the country
reported similar instance of abuse at the hands

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of daycare providers to their local authorities, and this is important to remember to

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police seeking to solve bazaar are crimes
in their communities believed in the Satanic panic.

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Many of them. The media,
too, apart from the ratings that

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these kind of stories would get,
also believed in this phenomena. In large

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part, journalists won Pulitzer Prizes for
this work in the eighties. The New

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York Times in nineteen eighty eight speculated
quote hundreds of children might have been molested

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and subjected to Satanic rituals in the
McMartin preschool case alone. There has always

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been a discontented counterculture in American society. It's manifested itself in anti war movements,

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free love, even the gay rights
movement, and astrology. The occult,

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in a similar but different way in
the nineteen eighties and nineties was a

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home for those who didn't fit in
well anywhere else. It appealed to people

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who were seeking a place to belong
in a time in America when mainstream Christianity

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was still much more mainstream in society, Satan was the culture to mainstream Christianity,

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just as in the fifties and sixties, drugs free love were counterculture to

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a Rockwellian Americana of the nineteen forties
and fifties, to understand how the entire

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society lost its mind for ten years
and saw blood drinking, animal sacrificing sons

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and daughters of Lucifer behind every nefarious
act in their neighborhood. Understand what we

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did not understand about the key aspects
involved criminology. At the start of the

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Satanic Panic. The FBI barely knew
what a serial killer was law enforcement,

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God help you for a local sheriff's
deputy searched your bedroom and found a pentagram

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on the wall. Case closed.
For more on that, see the case

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of the West Memphis three. Also
mental illness and the treatment of it.

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Not to mention how the religious backlash
to alleged widespread Satanism of the moment treated

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the issue. Church leaders everywhere were
let's just say not, disincentivized from preaching

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a fear and a wariness to their
congregations in the heartland. You need Jesus

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now more than ever. Those are
all factors in the facts of what we

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now call this Satanic panic. But
as I said, facts don't sell papers.

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Fear does. And in one sense, you can't blame the public.

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You're getting it from your law enforcement. You're getting it from your city officials,

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you're getting it from the television,
you're getting it from your pastor how

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can't it be true? But it
is a little darker than that. Child

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abuse has always happened. Deranged killers
have always existed, probably even more so

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then than now, as we've since
gained understanding of how to identify these few

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dangerous people earlier on before they spend
a whole adult lifetime ruining lives. The

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evolution of our understanding behind these crimes
within the human mind has progressed along side

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of it, and the counterculture that
attracts disaffected teenagers mostly also appeals to very

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adult and very bad people. So
the Satanic panic was just that, a

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panic, But like every scary story, there was an element of truth to

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it. Hiding inside that fever of
American society in the nineteen eighties were surely

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more than a few legitimate monsters along
those lines. Rumors are mostly false,

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which means they're somewhat true. It
seems that rumors of the occultant of all

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places in America, Bismarck, North
Dakota, had persisted for decades at the

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time of Sandra and John Jacobson's disappearance. These rumors like every rumor were mostly

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baseless, it would seem, but
as you heard the man say, there

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were some strange things going on in
North Dakota at the time. These are

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the local rumors, as paneled by
the Bismarck Tribune. In nineteen eighty nine,

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a feature appeared quoting the perspective of
random men and women, from waitresses

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to dairy farmers. Here's what the
locals we're saying. Quote. I have

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heard it is a problem, especially
in the southeast part of the States.

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The Satanists have a house there that's
all painted up weird. I've heard a

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lot of rumors. Satanism is bad, and it is a problem. The

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burden for making sure that kids don't
get mixed up in it is on the

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parents. If they do a good
job in directing their kids in religion,

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then there shouldn't be a problem.
One sixteen year old put it like this,

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Yes, it is a problem.
People and animals are getting killed because

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of it. I don't believe in
it, but I know it's out there.

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Satanism is a bunch of garbage,
that's what it is. I've heard

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about it being around here. It's
not something to play around with. And

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from a fifty year old female accountant. I believe it exists, and I'm

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sure it's here. I personally haven't
had any contact with it, but what

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I hear from the rumors on the
street, I believe it is here.

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I'm not sure if Satanism is a
problem or not. Dickinson, North Dakota.

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In nineteen eighty eight, a local
pastor lobbies state lawmakers to investigate Satanism

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after rumors of a so called blood
city scene circulate from a rural town.

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Telephone poles are said to be somehow
turned upside down, and a quote very

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dead dog is supposedly found nearby.
Bismarck, North Dakota. Nineteen eighty nine,

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a local group organized to stop Satanism
holds its first regular public meeting at

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the Ramada Inn, Bismarck, North
Dakota. Nineteen ninety, A thirty year

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old man is arrested for rape following
an alleged attackable woman outside of town.

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The female victim tells police through a
priest that persons or demons unknown entered her

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home, attacked her, and then
punched holes in the wall of her home

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and drew upside down crosses and pentagrams
all over the house. Devil's Lake,

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North Dakota, nineteen ninety one,
the school board of Devil's Lake High School

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moves to change the nickname of their
sports teams. They will no longer be

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called the Devil's Lake Satan's Bismarck,
North Dakota, nineteen ninety three. Parents

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of students in the Bismarck School district
calls school officials in mass demanding they address

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issues of Satanism in the classroom after
one student questions a passage of the Crucible

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in class. The same year,
a teacher at the high school is accused

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of and eventually fired, four inappropriate
conduct with the students. The public blames

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Satanism, among other things. Wappat
in North Dakota nineteen ninety four, a

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fifteen year old girl is found in
her room dead by hanging. The girl's

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dolls had similarly been hung next to
her. One of the girl's friends tells

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police quote all witches die by hanging. Bismarck, North Dakota. In nineteen

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ninety eight, two years after the
disappearance of Sandra and John Jacobson, a

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support group called Parents Rock is formed. Rock is an acronym for reclaiming our

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community's kids. The group supports bettering
children through quote everything from sexuality to satanism,

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to gain activity to tough love.
I could go on, but this

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timeline shows that Satanism or rumors of
Satanism, was very much an undercurrent in

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Bismarck, not just in the nineteen
eighties, but also in the nineteen nineties,

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in the years leading up to Sandra
and John Jacobson's disappearance, and even

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after. Bismarck, North Dakota in
the nineties was the sort of community whose

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local paper featured its own pull out
faith section. On Halloween nineteen ninety six,

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just a few weeks before Sandra and
John disappeared, a story appeared on

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the front page of the Faith section
of the Bismarck Tribune. The story was

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about a safe and family friendly Halloween
party being offered by a local church.

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One of the organizers is quoted in
the article, we have to be careful

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as believers not to lump all Halloween
participants together. The bulk of people aren't

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aware that Satanism exists and that Halloween
nights inevitably end with the reports of both

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human and animal sacrifices around the country. That was the tenor of the community

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in Bismarck, North Dakota, at
least to a degree at the very time

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that Sandra Jacobson called the police to
report satanic activity and Center and then disappeared.

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It has been reported that violent Satanic
cults existed in Bismarck as early as

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the mid seventies, but if they
did, none of their exploits appeared in

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the local news at that time.
We may have not yet and may never

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00:26:51.039 --> 00:26:55.759
be able to get to the bottom
of specifically why Sandra Jacobson called the police

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to report that ongoing occult activity in
Center, North Dakota a few hours before

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she disappeared. But we have determined
this much. Whereas in the rest of

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the country the Satanic panic mostly came
and went in the nineties, in Bismarck,

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00:27:08.880 --> 00:27:17.440
North Dakota, it arrived early and
it stayed. The Bismarck Catholic Diocese

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reportedly began employing an exorcist in twenty
eleven. Thank you for listening to this

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00:27:41.960 --> 00:27:45.599
episode of the Frozen Truth podcast.
To steal a line from one of my

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00:27:45.680 --> 00:27:51.000
favorite podcasters of the moment, Tyler
Mayhan Co is his name. The only

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00:27:51.000 --> 00:27:53.720
thing I'll ask you to do to
help out our season is to share it

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00:27:53.799 --> 00:27:59.000
with one person individually, email them
about it, private message them about it,

300
00:27:59.039 --> 00:28:00.440
show them how to down mode it. That will go a lot further

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00:28:00.480 --> 00:28:04.240
in raising awareness for the case we're
covering in season four than even posting it

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00:28:04.279 --> 00:28:07.559
to hundreds of people would be.
I think. If you're looking for more,

303
00:28:07.759 --> 00:28:11.960
please consider supporting Frozen Truth on Patreon
as well. You'll get access to

304
00:28:12.000 --> 00:28:15.480
all sorts of behind the scenes info
and commentary from me. For example,

305
00:28:15.519 --> 00:28:19.400
this case, the Sandra and John
Jacobson case, was not the original case

306
00:28:19.480 --> 00:28:23.440
I had chosen for season four.
I'd actually started work on a different case,

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00:28:23.599 --> 00:28:27.920
and our Patreon supporters sort of walked
with me through that journey. Eventually,

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00:28:27.920 --> 00:28:30.599
I did choose this case, obviously, and that was the right choice.

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00:28:30.759 --> 00:28:33.680
But it so happens that this week
there was an arrest in that other

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00:28:33.759 --> 00:28:37.640
case that I eventually chose not to
cover. So if you want to catch

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00:28:37.720 --> 00:28:41.359
up on that backstory and receive all
sorts of other exclusive content from all of

312
00:28:41.400 --> 00:28:45.359
our cases, you can support us
monetarily at patreon dot com slash frozen truth,

313
00:28:45.599 --> 00:28:49.200
or you can just google Patreon frozen
truth and you'll find it and to

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00:28:49.279 --> 00:28:53.680
those who can't or don't want to
support monetarily. That's perfectly fine with me

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00:28:53.759 --> 00:28:57.480
too. I'm just glad you're here. This case hasn't been covered like it

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00:28:57.519 --> 00:29:02.240
should have been, and it's not
simple easy to break grounds on something that

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00:29:02.279 --> 00:29:04.319
nobody else has covered, but that's
what we're doing, and just by listening

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00:29:04.440 --> 00:29:07.920
or supporting that effort. Thank you
for your patience with the episode releases as

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00:29:07.920 --> 00:29:12.079
our investigation continues, and for telling
friend about this season. If you have

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00:29:12.119 --> 00:29:17.359
any information about the disappearance of Sandra
and John Jacobson from Bismarck, North Dakota

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00:29:17.440 --> 00:29:22.559
in November nineteen ninety six, please
contact the State Bureau of Criminal Investigation or

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00:29:22.599 --> 00:29:26.119
the Bismarck Police Department. Frozen Truth
is written, edited, and otherwise produced

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00:29:26.160 --> 00:29:29.359
by Scott Fuller. Thank you for
listening.

