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Welcome to another episode of Blood and
Dust podcast. We have been off for

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a little bit. We don't want
to talk about the Curse of Blood and

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Dust because for the last two or
three weeks we've been trying to record the

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first part of this episode. We
do have a new co host to introduce

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as well, and it's one of
those situations where we're trying to give you

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guys content, make sure it's on
time and out weekly and everything like that,

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and with everybody's schedules, everybody living
in different states, having different lives,

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it's summertime, our kids are out
of school, all that good stuff.

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We wanted to bring in another person
by the name of Cammy, who

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I personally have known for years upon
years. She helped me a lot with

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the research of Wyatt earp on mysterious
circumstances, and the research that she provides

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is pretty phenomenal. And yeah,
so I'm joined tonight by Julie and Cammy.

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So, Cammy, would you like
to introduce yourself to everybody? Hi,

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guys, I'm Cammy. I'm just
jumping in. I can't this is

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stupid. I can't do this.
Justin Yes, you can. You're doing

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great, all right? How about
this. Cammy is stupid nervous right now,

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she literally has her own podcast,
and I'm not going to edit this

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out. I'm going to keep this
in the episode because I'm sorry, Cammy,

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I love you to death. But
I find this so amusing because you

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were like so scared right now,
let's let's do this. What got you

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into the wild West and why do
you like it? So? What really

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got me into the wild West?
Actually is my dad, of course,

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watch all the wild West movies,
all the Young Guns and Tombstone of course.

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And then listening to podcasts while I
was at work, ran across Justin's

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podcast and he does some really great
biographies and really in depth research. So

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that got me going. So then
I branched out a little bit. I

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tried to do my own podcast.
That kind of fizzled out a little bit.

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It's a whole lot of work and
a lot of commitment that was just

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a little bit much for me at
the time. So I'm hoping with a

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group of friends it'll be a lot
easier to manage. But I live over

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here in eastern Washington more or so, like towards the Canadian Board, so

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there's a lot of history over here
wild West style. I actually have family

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property where Wyatt Earp and his family
were said to traversed around like Eagle Creek,

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Idaho area. And I just really
really enjoy doing the research and just

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learning new things about history. So
I guess to really enjoy the history.

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And see, it's that easy.
Now we got Cammy introduced to everybody.

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Welcome Cammy. You're gonna do awesome, which I'm already amazed at your personality

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and humor. Your friend Adjustin's you're
awesome anyways, so and your notes are

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fantastic. So welcome to the club. I guess if this is a club,

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Yeah, it definitely is. If
first off, I'm joining late in,

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Like this topic had already been chosen
and introduced before I got brought into

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this episode, and I gotta ask, like what was appealing? I think

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Julie, I think the nurse might
have voted on this, or it was

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Julie that chose it. Julie,
did you choose it? Yeah? I

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did, I don't know. I
think it was in history class. I

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went to a private school, so
I had the same twenty kids for like

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eight years and every grade, and
you know, I got to know all

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these kids, I got to know
everything about history. There was nobody shy

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enough to ask questions like we were
just asking all these questions constantly, and

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one topic got brought up of this
woman with this tattoo and going to school

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in a strict religious church school.
Tattoos were like a bad no no,

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which ironically, you know, as
an adult, I have tattoos and it's

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nothing now, But I think it
was just looking at her, Yeah,

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looking at her face as a young
child with like a bad thing on her

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face, you know, as a
child, believing that was just fascinating to

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me. And now when I'm approaching
the subject and the topic of her as

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a woman in this present day and
as an adult, I just fell in

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love with her even more so.
I just really wanted to show her life

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to everybody and just see what she
was all about. She was actually the

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first photographed white woman with a facial
tattoo. Yeah, yeah, it's just

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amazing. And there are so many
misconceptions about that as well, which is

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why I found it personally interesting because
you'll see the picture and then you know,

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you'll see it on Facebook, and
then you read through the comments and

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it's just almost I don't want to
say ignorance, but people obviously do not

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know, like what was going on
and don't know the full story. They

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just see that and then they you
know, they have that preconceived notion.

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It's just such an interesting story.
It is, well you'll see in her

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memoir, which we'll talk about,
but with all of like you know,

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the racism and the culture of the
time that I think a lot of people

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back in the day I mean even
less now probably, but back in that

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time, you know, having a
woman in her situation, you know,

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coming back into society, and then
especially with the reminder that you can't erase

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off your face for everyone to like
judge you not only for your ink,

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but for your history and the rumors. It's just I felt so bad for

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her, and I shouldn't, you
know, she was happy and she had

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to live without the rest of her
life, you know, absolutely well.

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A lot of the misconceptions about the
tattoo that she carries I think actually stem

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from her memoir, which we'll quote
later and explain. But the newer information

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and the newer interpretations kind of conflict
with what she said. As far as

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what we know with the Mohave tribe, so it's really interesting to kind of

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see what the culture of the time
actually influenced in the memoir. Yeah,

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exactly. I know Justin said in
the past from when I worked with him,

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like, you have to take consideration
the author and their political viewpoints versus

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you know, what they're trying to
gain from it. And you know,

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obviously for Stratton it was fame,
but financial purposes as well, and it's

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just I don't know, the whole
Stratton situation will discuss a horrible taste in

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my mouth. Well, and all
of actually couldn't even write. So everything

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that's in that memoir is a quotation
or you know, dictation from her when

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they were talking to write this book. And you can't even imagine the flowery

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words that are used in Western writing, right, Yeah, it gets pretty

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at times. As the kid,
when I saw her face and my history

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class, being in a religious class, you know, being raised in a

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private school, Lutheran school, I
probably had the same viewpoint of her as

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a child that her society had of
her, which is horrible to think about

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and totally just made me flinch.
All of them. So sorry, when

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we're all young and we're still learning
about the world. I mean, we're

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all we're all naive to a certain
extent, you know, because there's a

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lot of misconceptions that I you know, when I was a kid too,

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and I saw that and I would
read like a little header and I'm like,

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oh man, that's horrible, and
then actually digging into it, I

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was like, Wow, this is
totally different than what a lot of people

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think. Yeah, well, your
perceptions are very much environmental, absolutely absolutely.

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I just her as a whole person
is just it's more than just a

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couple paragraphs, like it's like probably
a couple episodes worth of history. This

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is going to be more than likely
a three or even possibly a four part

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episode. So you listeners, just
be ready and we're going to get them

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out week by week. We're going
to keep you coming back from more because

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there is a lot of information that
we have to go over. And speaking

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of which, do you ladies care
if I go ahead and get us started?

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Go ahead? Outstanding. In eighteen
thirty seven or thirty nine, Olive

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was born into the family of Mary
Anne and Royce Oatman, who were practicing

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Mormons. Olive was one of seven
siblings. She had three sisters three brothers.

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There were Lorenzo, Mary Anne,
Charity Anne, Lucy Olive and then

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Roland and Royce and Olive. Ann
Oatman was roughly an eleven year old girl

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in the summer of eighteen forty nine
when her father, who happened to be

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a former farmer and a store owner
from New York, he decided to relocate

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their family to the New Mexico Territory
which is now Arizona. He was trying

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to provide them with a better life, and he and his family had joined

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a colony of Brewster wrighte Mormons.
Is that right, Brewster Wright, That's

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the way I heard it, all
right, I'm taking it all right.

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Well, they were planning to settle
in the Yuma area, and it was

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roughly fifty to ninety colonists, and
that included the Oatman family. And they

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gathered at Independence, Missouri in the
spring of eighteen fifty and they organized a

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wagon train under James Brewster, and
on August tenth they went out to start

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their journey and they took the Santa
Fe trail. And it didn't take long

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for a lot of confusion and conflict
among the people to cause the group to

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split. So eight of the wagons
followed the Rio Grand Gila route, with

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Royce Oatman heading the whole path.
All right, he was blazing the path.

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If people are unfamiliar with how a
wagon train worked, something to kind

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of watch. I guess. I
fell in love with the eighteen eighty three

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series of the prior version of Yellowstone
from HBO. I think it is or

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paramount. It's highly fascinating and they
did a really good job with depicting the

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kind of things that they were encounter
on the wagon trails. So if you

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want to see it visually, check
it out. Definitely. I've personally never

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seen it, but I hear it's
pretty popular, so it's amazing. They

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did a great job. Royce has
a whole new objective at this point,

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and he's determined to go to California, and he is leading his party and

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he is forging this path with no
mercy at all. They had long,

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hard days there under the sun that
he it's rough to rain out there.

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He at one point had several of
his oxen collapse from exhaustion, and the

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members of his crew wanted to stop
and rest, and oh man, he

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said, we're going. So him
and his family just kept on going and

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he figured that all of his oxen
and everything else. He's like, they're

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going to die before we get to
California, so we need to get as

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far as we can. Now.
The other version that is out there is

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that Royce was frustrated with the constant
fighting and he decided to go alone with

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their wagon, which, in all
honesty, if you think about it,

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with all of the variables, it
would have been pretty dumb and it really

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would have been dangerous. You're basically
asking to die. Yeah, that's exactly

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right. And I mean he's traveling
by himself. You got robbers, outlaws,

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thieves, illness, rough terrain,
food and water shortage, you got

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weather elements, you have all kinds
of stuff going on. Well, not

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only like if their wagon breaks,
what if one of their oxen or mules

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side like have something wrong. I
mean you're basically left, you know.

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Does anybody played the organ trail exactly
well? I played it. I very

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rarely make it to Oregon, I'll
be honest with you. I decided to

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play that with my now husband for
first Christmas together after many, like three

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weeks of dating, and every single
time I died, I took a shot.

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And let's just say I ended up
on the floor with two hangovers.

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I couldn't get out of bed.
Christmas is ruined. It's basically real life.

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Doesn't terry like that's what always.
It doesn't terry every single time.

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You're justin window about that, right? Bad. Yeah, I'm a little

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for the listeners. I'm a little
rough today. So it was. It

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was a long night and uh,
not celebrating anything in particular. But my

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favorite animal is me on a Saturday
night, and that is not Oh my

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gosh, you need a T shirt
that you know what? Maybe I'll make

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those and it's not a bad idea, all right, So I know you

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look, i'd send you one for
free. I'm gonna make you buy it,

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all right. So the Oatman's had
been traveling for almost a year when

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it hits March of eighteen fifty one
and the family was moving along the Gila

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River and this later became known as
the Oatman Flat. Nineteen Yavapaie came upon

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them, and the Yavapaie wanted food, guns, whatever they could get off

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of them, and Royce advised them
that if he gave them these items,

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he was putting his family at risk. So the Yavapaie got really really mad

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about this, and they attacked him. They were eighty miles from fort Yuma,

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and Olive watched as her mother,
father, and brothers and sisters were

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bludgeoned in the head with war clubs
until they all died. Her and her

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sister, mary Anne, who was
seven, they were spared, and her

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brother Lorenzo, who was fifteen,
was left for dead but managed to escape

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and did not die. So after
the attack, Lorenzo woke up and he

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found his parents in his sibling stead, but he saw no sign of Mary

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Anne or Olive. And Lorenzo attempted
this trek to find help, and he

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eventually reached a settlement. You know, all his wounds got treated and he

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ended up being okay, and Lorenzo
rejoined the immigrant train, and three days

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later he returned to the bodies of
his family. In a detailed retelling which

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was reprinted in newspapers over the decades, he said, we buried the bodies

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of father, mother and babe in
one common grave, and the men had

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no way of digging proper graves because
of the really rocky soil around there,

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so they gathered these together and they
formed a cairn over them and It has

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been said that the remains were reburied
several times and finally moved to the river

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for reinterment, and this was by
early Arizona colonizer Charles Posting. Lorenzo Oatman

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became determined to never ever give up
searching for his two sisters that were alive.

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I heard a rumor, and I
don't know if this is actually true

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or not, but I remember hearing
along the lines that Royce was getting worried

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that his food storage was getting low, and he sent for help from the

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fort up ahead. And when they
were killed, people were coming back to

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help with the burial, and then
that person delivering the message like passed by

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two. So it was just like
one after another. They were doomed.

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I've you know, it just felt
so bad for these people. Yeah.

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Yeah, there was actually a note
that was pinned to a tree to warn

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them of the Indian danger. Yeah, and I and the mother was pregnant

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as well, wasn't she was so
just all these little babies, you know,

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Lorenzo and Olive were I believe the
two oldest, so that's why you

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know, they were so close.
And then mary Anne was the third oldest,

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and the rest are just super young
children just butchered, yeah, which

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isn't uncommon, oh exactly. And
speaking of the family, why don't you

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ladies give us a little bit more
in depth knowledge on, you know,

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the mom and dad and a little
bit more of their background. There was

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the father who was Royce. Mother
her name was Marianne, just like the

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sister that Olive was taken captive with. There was also Lucy Oatman who was

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sixteen, Lorenzo who was fifteen in
these were ages at the time of the

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massacre, Olive who was fourteen,
and Marianne who was seventeen. There were

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all so four other miscellaneous siblings.
Marianne was seven right, Yes, there

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were also four other siblings that I
didn't know about, and the unborn child

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just so sad. Mister Open was
a medium sized man. He was about

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five foot in height, so I
guess I had four inches on this poor

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man. He had black hair,
and he had a round face, and

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he was in the prime of his
life. He was forty one winters quote

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and has scarcely begun to plow the
first fur of age with his manly upon

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his manly cheek. Apparently he was
super manly at five feet tall, which

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I think most people nowadays wouldn't think
of that as very manly. He just

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was very healthy. He was super
happy. He was apparently pretty disposed to

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look twenty six, which okay,
so he was manly, but he looked

224
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young. So this is very interesting
and humorous. So he was just really,

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I guess, in his vigor of
life, trying to proceed with his

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family and make good choices. He
had a really good temperament. He had

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no fear, seemed he was pretty
exciting from the looks of it. He

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just wanted to live his life,
and he was an overall round rounded person,

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somebody i'd want to meet, not
necessarily date, because you know,

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can't date a younger, shorter man
than me. And him being from New

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York too, he had an advantage
because he was very well educated. Yeah.

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I think in our notes we reference
that he had a store in New

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York, so he had a keen
sense for business. Hm. So Marianne

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Sperry, his wife, She was
actually mostly known for being a homemaker and

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keeping her husband happy and being an
affectionate celebrat in their social accomplishments. And

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also she had in her childhood come
from wealthy parents. It was boasted that

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she never merited a rebuke for any
wrong. So it sounds like she was

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just a really nice lady who was
really attentive to her family and took great

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pride in that nuclear unit. Yeah, and he kept his home and an

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attraction, which as myself as being
a wife, I'm doing a very poor

241
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job at Mister Oatman had collected like
a large sum of money and he was

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trying to go south to replenish his
merchantile establishment. And this is when the

243
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banks began to fail at this period
in history. In a few weeks he

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found himself just several thousand dollars in
debt, and he was disappointed, but

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he was like, we can do
this. It doesn't matter. So to

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him, a reverse was the watchwood
for a renewal of energy. And for

247
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two or three years he had been
in correspondence with relatives residing in the Cumberland

248
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Valley in Pennsylvania, and in a
few weeks he had disposed of the fragments

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of a just shattered fortune. The
guy had not nothing left the greatest possible

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advantage to his creditors, which you
know they wanted. It was resolved because

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of an immediate removal to that valley. So in two months preparations were made,

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and in three months, with a
family of five kids, he arrived

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there with his friends in the Cumberland
Valley and he was trying to make a

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permanent settlement there. So I'm going
to read it quote real quick, and

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it's from a captivity of the Oatman
girls, and it said they had spent

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but a few months in Pennsylvania,
the place of their anticipated abode for life.

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Mister Oatman found it and to him
an unfit and unsuitable place, as

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also an unpromising region in which to
rear a family. He sighed again for

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the wide, wild prairie lands of
the West. There for one year they

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supported with toil of head and hand. The father was an experienced school teacher

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their growing family, so he probably
had it in his ear that he was

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going to go out west like everybody
else and strike it rich again, you

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know, wanting to support his family, and he had a baby on the

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way. I think it reads like
he has a bit of wander last two

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right, Yeah, like he isn't
satisfied because it feels like at the time

266
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Pennsylvania was well established, so he
wanted to find something new and exciting,

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and he had big dreams where he
you know, I'm sure at that time

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rumors of gold were flying, so
he probably had an earful out for that

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too, definitely, And like if
you look at his a lot of descriptions

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of him when he was younger,
that's one of the things they said.

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He was just a very vigorous guy
and like wanted to live and go do

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all these things. And well educated. Yeah, extremely yeah, which was

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rare for the time. You know. So after a back injury, he

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was no longer able to work in
the harsh Midwest winters, and he starts

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looking towards more temperate climate in which
he could more ablely support his family.

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It was just absolute torture for him
to work with his injury, to the

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point where, like I said,
he started contemplating moving his entire family somewhere

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more healthy, more suitable to his
health. That was a big thing back

279
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at those times, especially with like
tuberculosis, where they would move former climates

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and all kinds of afflictions. I
mean, they had all kinds of medical

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ideas back then. But don't even
get me started on that they were sending

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everybody out west. But yeah,
so they went in search of a better

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climate there. It said something about, you know, with each winter that

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would come. You know, I
live in Minnesota for those who are just

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listening, and I absolutely loath the
winters here, like it's horrible. But

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I don't know how it is in
Pennsylvania when the winters come. I can't

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imagine it being worse than what I
have. But if it's winter in general,

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it just sucks. So it says
after receiving this injury to his back

289
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and spine, he would put them
in a place a rack of pain and

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at times render a life of torture. I can't imagine having something that hurts

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so bad that when every month of
winter that feels like six seven months,

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00:24:36.599 --> 00:24:40.319
which in reality is like four.
You know, you don't want to live

293
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like that. Every day is just
torture and hell. So circulars in eighteen

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forty nine were promoting a new settlement
in the New Mexican territory at the mouth

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00:24:48.680 --> 00:24:53.200
of the Rio Colorado and the Gala
Rivers. So they were being dispersed through

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the northern and western territories of Illinois, and they caught the attention of Royce.

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So back in the day obviously,
they didn't have internet, they didn't

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have fast communications, so people would
put out flyers, ads and newspapers and

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pass them out, and that's what
drew thousands of people to go to the

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West. That's how these dreams and
ambitions and most of the people who live

301
00:25:19.000 --> 00:25:23.759
there now got there. Which seems
silly to reiterate, but you know,

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00:25:25.000 --> 00:25:30.279
you have to kind of. Yeah. So in August ninth, eighteen fifty

303
00:25:30.759 --> 00:25:36.119
is when the family took up with
the wagon train that was led by James

304
00:25:36.359 --> 00:25:41.000
Brewster, and he was a member
of the Church of Latter day Saints,

305
00:25:41.359 --> 00:25:48.160
and Brewster was going to lead the
Brewster Rights to California to what he claimed

306
00:25:48.279 --> 00:25:52.960
was an intended place of gathering for
Mormons. I didn't even know this guy

307
00:25:53.079 --> 00:25:57.119
existed for the Mormons, which maybe
I'm just uneducated in the Mormon department,

308
00:25:57.160 --> 00:26:00.559
but I had no idea he was
even around. His name doesn't sound familiar

309
00:26:00.599 --> 00:26:04.200
at all to me. I didn't. Yeah, he was probably one,

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00:26:04.240 --> 00:26:08.680
just a follower of the church.
I guess that had organized probably a wagon

311
00:26:08.720 --> 00:26:12.240
train. He probably wasn't like a
prominent member or anything like that. Yeah,

312
00:26:12.319 --> 00:26:18.160
I guess I'm just more familiar with
like the Utah Mormons. Yeah,

313
00:26:18.160 --> 00:26:21.640
but I guess go for it whatever
makes shappy. Yeah, well, there

314
00:26:21.640 --> 00:26:25.880
were quite a bit of families going
out towards Utah. Yeah, I heard

315
00:26:25.920 --> 00:26:30.440
that there was about fifty to even
one hundred plus. So the number varies

316
00:26:30.480 --> 00:26:36.720
obviously with history unless there's something physically
saved in form, it all varies,

317
00:26:36.759 --> 00:26:40.079
and you can't be one hundred percent
sure. But I've read anywhere from fifty

318
00:26:40.119 --> 00:26:45.799
to one hundred. Oh wow.
This wagon train did depart Independence, Missouri

319
00:26:45.200 --> 00:26:52.039
with somewhere between eighty five to ninety
three people, So I mean it wasn't

320
00:26:52.079 --> 00:26:56.559
a small wagon train by any means
either, So there were a lot of

321
00:26:56.559 --> 00:27:00.319
people involved in that. Yeah,
And it looks like in eighteen fifty,

322
00:27:00.480 --> 00:27:04.319
approximately the second week of travel,
the wagon trail had its first encounter with

323
00:27:04.359 --> 00:27:08.799
the natives, and they were on
the bank of the Arkansas River. I'm

324
00:27:08.839 --> 00:27:11.880
gonna pronounce his name, so correct
me if I'm wrong, Cammy. But

325
00:27:11.920 --> 00:27:18.440
a mister Mutrie was checking in the
livestock after worship and overheard natives singing and

326
00:27:18.559 --> 00:27:23.920
dancing, and that he thought they
were Comanchee, and so the wagoneer fled,

327
00:27:23.960 --> 00:27:27.920
and when he saw the native pointing
a gun at him from behind a

328
00:27:27.960 --> 00:27:33.359
tree, which obviously that would give
you quite a fright. So the natives

329
00:27:33.440 --> 00:27:37.960
professed good intentions and they were allowed
into camp, and they seemed to be

330
00:27:38.079 --> 00:27:45.119
enjoying themselves, but they left abruptly
after a terse interaction, which I'm guessing

331
00:27:45.359 --> 00:27:48.480
at the time from reading food was
kind of hard to come by, so

332
00:27:48.599 --> 00:27:52.960
maybe he was trying to get food
for his family. But if you give

333
00:27:52.039 --> 00:27:56.519
one food, then the rest of
the tribe's gonna follow, I'm assuming,

334
00:27:56.200 --> 00:28:00.880
Oh yeah, for sure. And
I mean they were actually making good time.

335
00:28:00.960 --> 00:28:04.359
They were traveling. I believe it
said one hundred miles every week.

336
00:28:06.000 --> 00:28:08.400
Oh wow. So I mean they
were really pushing on. When you got

337
00:28:08.440 --> 00:28:14.519
oxen or horse, that's travel,
that's all how to travel in a wagon

338
00:28:14.559 --> 00:28:19.200
train. And it seems like they
were there were no evil designs to interact

339
00:28:19.240 --> 00:28:22.720
with each other. They were just
kind of trying to be friendly as possible

340
00:28:22.759 --> 00:28:27.279
because I'm guessing each party had their
own negative experience with, you know,

341
00:28:27.319 --> 00:28:33.039
each other. So it looks like
the Indians were kind of approaching into camp

342
00:28:33.400 --> 00:28:37.039
asking for the privilege, you know, to congregate with each other. Indians

343
00:28:37.319 --> 00:28:41.119
came into the camp, of course, but it looks like they were just

344
00:28:41.200 --> 00:28:45.200
kind of making ready to their arrows, and it made people super uncomfortable.

345
00:28:45.720 --> 00:28:49.640
It's so in August of eighteen fifty, they had traveled like five hundred miles

346
00:28:49.640 --> 00:28:53.759
by this point, and they reached
Morro New Mexico, and this is when

347
00:28:53.799 --> 00:28:57.759
they kind of were able to take
a little bit of a break. And

348
00:28:59.000 --> 00:29:03.799
from the book Captivity of the Oatman
Girls, here's the quote that was said,

349
00:29:03.599 --> 00:29:07.920
during this time, nothing of special
interest occurred to break the almost painful

350
00:29:08.000 --> 00:29:15.440
monotony of our way or ruffle the
quiet of our sociall save an occasional family

351
00:29:15.559 --> 00:29:22.000
jar, the frequent crossing of pointed
opinions, and now and then prophecies of

352
00:29:22.200 --> 00:29:25.759
engines ahead, which is a direct
quote. Trust me, I hate that

353
00:29:25.799 --> 00:29:30.920
word. But when they came into
the Mexican settlements, their stores of meats

354
00:29:32.200 --> 00:29:37.079
was well exhausted, so they didn't
have anything, and they were gratefully surprised

355
00:29:37.200 --> 00:29:42.920
to find that at every stopping place
they had a lot of mutton in the

356
00:29:42.960 --> 00:29:48.039
market and it was fresh and it
was really good quality. They were really

357
00:29:48.119 --> 00:29:51.640
lucky to get their hands on those
good supplies, all right, Oh,

358
00:29:51.720 --> 00:29:55.359
absolutely they were. It was kind
of nice because this was kind of like

359
00:29:55.359 --> 00:29:59.680
a breaking point for them because they
had been traveling along and hard and they

360
00:30:00.000 --> 00:30:03.559
finally found this spot where it's like, man, this is all right.

361
00:30:03.960 --> 00:30:07.799
You know, so this is kind
of like fast food for the pianet.

362
00:30:08.400 --> 00:30:12.359
They're gonna travel at travel until they're
about dead and then the next hey,

363
00:30:12.839 --> 00:30:17.920
we get some meat. This this
kind of would explain why they ended up

364
00:30:17.920 --> 00:30:22.480
getting killed and h. On that
note, I think we are going to

365
00:30:22.640 --> 00:30:27.920
end part one because when we get
into part two and obviously part three,

366
00:30:29.039 --> 00:30:32.000
like I said, that's going to
be a long series and it's a very

367
00:30:32.039 --> 00:30:36.599
in depth, but it's very interesting. I think now I suppose would be

368
00:30:36.640 --> 00:30:40.279
a great stopping point. What do
you ladies think that works for me?

369
00:30:41.079 --> 00:30:45.000
Yeah? I think yeah, because
I mean they're here, they're replenishing themselves,

370
00:30:45.400 --> 00:30:49.559
and that's what we're gonna do before
we do part two. Nice transition.

371
00:30:49.720 --> 00:30:56.359
Justin well, hey, you know, not my first road on the

372
00:30:56.759 --> 00:31:00.119
side, right, Yeah, And
I do a minute. I do like

373
00:31:02.119 --> 00:31:06.319
detailing. When we first started the
episode in Justin was kind of detailing their

374
00:31:06.400 --> 00:31:14.119
life briefly, kind of up until
everybody died night all right, next and

375
00:31:14.400 --> 00:32:00.160
a little bit more next time.
I know, I kind of, I

376
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don't, and I don't and

