Now received the letter this week from a gentleman who attains the lectures. Could
I attain them? First of all, I love them. They made me
feel so secure and peaceful and fulfilled. But it doesn't last ver alone.
The following day I am full of doubts again, and I wonder why or
you talk on prayer, and you showed us how you would pray. Will
I fight that? But again the prayer is you raised by my doubts.
The following day. For those who are not here, here is a quick
summary. The foundation is I and my Father are one, but my fault
is greater than I. I am not inferior to my essential being called Father,
but only in the office of the sense. But the center and the
sent are one. So when I am sent into the world, I am
restricted. I am wearing a garment of flesh and blood, depending on my
senses, depending on my reasoning mind, which cannot fathom reveal truth. It
has to depend upon the depth of its own beings. For that which reason
tells it it cannot do. It must be lead that all things are possible
to that depth, that Father that we call God. And if it is
all possible, knowing I cannot do it on this appl I would do the
normal, decent thing, and give strength to my own being for doing for
me on this level. What on this level I cannot do for myself.
But now the secret is how to keep that divine vision in time of travel.
When Paul said, oh, King a Griffin, I was not unfaithful
to the heavenly vision. He was not disobedient to it. He kept it,
knowing from the depth of his own being it would be done well.
I say to him. It is not another spoken of in scripture when Peter
said, if my brother sins against me, how often or Lord should I
forgive him? We are living in an egocentric world. The whole vast world
is yourself pushed out. It is not John over there. It is this
what Saint Francis made when he says, and on his death bait, he
asks the forgiveness of poor brother Donkey my body for all the hardship that I
have caused it to suffer this limited view, I must forgive it morning,
noon and night. So when the Lord answered seventy times seven, that does
not mean four hundred and ninety times. It means until my vision, which
is seventy That is the eye. It is an ion. The symbol of
the iron is an eye, and seven is a sword. Until I fix
it so I does not wonder, it does not move from one place to
the other. I am not disobedient to the divine vision when I keep the
divine vision, even in times of trouble and things are all denying that it
could ever happen. He is working the depth of my own being is working
from the motel. I supply the model I want this death and the other.
I dare to assume that I have it. Having assumed that I have
it, it is entirely up to me to hold that model from which he
works. He will externalize it in my world. If I am faithful to
the divine vision. That divine vision need not be some wonderful, heavenly spiritual
vision is something based up in the world of season that division. It is
not yet externalized. But I know what I want. I must hold it
my eye's eye. And if to morrow I wonder seventy times seven, remember
to come back to the motel, because he is working from a model,
and the model is supplied by you. On this level, in the capacity
of the scent you have been sent into this world. Now, I say
to him, that's what I would suggest to you, if you were here
to night, that you simply try to go back to the vision, because
you became aware that you had wanted Not everyone is aware that he wandered.
At least you are aware that you have wandered from it. You go back
to me now. In the latter, he said, the previous week,
it seemed to me that you were very critical of a multi millionaire in his
eighties who is now taking up yoga to extend his earthly days in this world.
Do you mean he should have prayed instead. No, I don't say
he should have prayed instead. That was not my point. My point is
this that a man in his eighties not a millionaire. He is a billionaire,
a billionaire one who has in excess a one thousand million dollars, not
a few million dollars. In any man's language, a million dollars is an
awful lot of money, but a billion is a thousand millions. And he
still wants more. And he's in his eighties, and to prolonged his body
that he may gratify that hunger, he's taking up yoga, and he thinks
he's a very spiritual man, because he doesn't need certain foods, and he
doesn't drink, he doesn't smoke, so he is a holy man in his
own eyes. But I will say this for him. He cannot by my
saying to him, you should now change your attitude towards life and want the
spiritual things of life. No, the hunger hasn't come upon him. He
has a hunger for Caesar's dollars, and as long as that hunger remains,
he has to gratify it. So I'm not critical of it. I use
him only as an example, but I am fully aware of the fact that
he has not yet had that hunger. As you're told in the Book of
Amos, the eighth chapter of Amos, the eleventh verse, I will send
a famine upon the earth. He will not be a hunger for bread,
nor a thirst for water, but for the hearing of the word of God.
Well, he doesn't have that hunger. So at the age of eighty
plus, he still has a hunger for things in this world. But Scripture
wants in the thirteenth chapter of Hebrews and the sixth chapter of First Timothy,
be free, Let your life free from the love of money, for the
love of money is the root of all evils. Didn't say a few evils
all evil. You can trace it back to what money means to man.
Money means power. All the wars in the world are economic wars. When
man thinks that he can lead his nation into war and yet more markets for
his people, more of these things. It's all economic and so if he
thinks he can, he does it. And all wars or economic wars,
they reach a certain point and their breakfall into violence. But before wars come,
it's still an economic war, and it's based upon the love of money.
I'm not saying we shouldn't have money. I need money to pay rent.
I need money to buy clothes, to buy food, and do the
normal things of life, and not denied that. But the fall in love
with money and the money for money's sake is simply a false concept of power.
I am speaking of an entirely different power. And may I tell you
all the power of this world is like a little fire cracker compared to the
power of which I speak. The day is coming and you'll realize this power.
It's all within you, and you will arrested. You will feel it
within you, and you will arrest it, and the whole vast world that
you are perceiving will stand still. It's absolutely still and dead. You can
change this motivation why it's while it's still, and then release the power within
you, and it will execute the change motivation, and think it initiated the
change. That's power. There's not a thing in the world comfortable to such
power is all within a man. The day will come, man will have
access to that power. In that day he'll know he is God. So
I am not criticizing the man for wanting another billion. I use him only
as an example to present it to you who come here that you are not
on that track. I trust you or not. If you needed money,
certainly ask for it. And then if you do not know how to bring
it into your world, then give thanks to the depth of your own being.
As you're told, commune with your own heart on your great and be
silent. So you commune in the sense what would be like if it were
true? What would the feeling be like if it were true? Well,
then you assume that feeling you were, that feeling that the vision, and
then death forms a mold and the depth of your own being. Who is
your father? Who is God, the ultimate God takes that mod and from
that mod external life, because he has ways and means that the surface mind
knows not all. So that's what I meant when I use this man as
an example of it, but certainly not to criticize him, your toad,
And this is scripture. I am from about, and you are from below.
You're not speaking to another. He is speaking to himself. He's speaking
to this being done here, this thing, the being within me, is
speaking to this. And he said, I am from about, and this
is from below. He was born from the womb of my mother, my
earthly mother. This that is speaking when I say I am from about,
is born from above, out of myom scar that leans. It is born
not of blood, nor of the will of the flesh, nor of the
will of man, but of God. He who comes from about is above
all. We are told, he who comes from the earth belongs to the
earth, and of the earth he speaks. He who comes from heaven is
above all. So he equates the one coming from above with the one coming
from heaven. You'll read that in the thirty first verse of the third chapter
of John. When you read the third chapters, jump from the twenty first
verse to the thirty verse and go on to the very end the thirty six
verse, then go back to the twenty second verse and read through to the
third. There was a breakthrough a this location of the manuscript, so read
to the thirty first and then goes straight to the thirty first and put those
letters from the thirty first to the end in red letters. It's all part
of the same speech of the central figure. He who comes from about is
above all. He who is of the earth, belongs to the earth,
and of the earth he speaks, he who comes from heaven. He is
above all. Now he tells us that he speaks of that which is seen
and heard, But no one receives his testimony. He who does receive his
testimony, he tells them, they're going to put this seal to this that
God is true. The word is going to prove itself to be true in
the individual. For He has come only now to fulfill that earth. He
dictated these words in the depths of his own being, and comes into this
world and puts upon himself the limitations of the garment called flesh and blood,
to fulfill it. While walking this earth, fulfill it in Spirit will fill
it in himself. No, listen to the words. Is not taking place
on the outside. If I tell you I am Mary, and birth to
Christ must give. If I in blessedness for now an ever more would live,
I mean that little. And let me see now what it is said
in scripture concerning Mary. The Angel said, from the Lord appears to marry
and tells her the secret our supernatural conception, that the power of the Most
High will overshare you. Therefore the child to be born will be called Holy,
the Son of God. Then Mary answers the angel, and Mary said
to the angel, rather she thout, speaking to herself, behold, I
am the handmaid of the Lord. Let it be to me according to your
word. And then the angel departed from us. I am the handmaid of
the Lord. In the one hundred and sixteenth Psalms the sixteenth verse, and
it's now David speaking, Oh Lord, I am thy servant, the son
of thy handmaid. He is the son of the handmaid, and Mary as
I am their handmaid. And she's just been told that child will be born
of her must be called Holy, the Son of God. A thousand years
prior to that. If you take it polologically, one declares, I am
the son of the lord's handmaid, and his name is David. I am
not theorizing it. I've experienced it, and so I'm telling you that it
is David. And when it actually takes place in your world, whose dane
is married? Did you not give birth to the Christ Child? I know
I did. I held the child in my arms and looked into its face
and said, how is my sweetheart, and that heavily smile broke upon its
face, and then the whole thing dissolved. And then a few months later
here comes the evidence. There is David, the one who said, I
am the son of thy handmaid. Well did he not come forth? Was
it not pronounced by my brothers who were present? It is Never's baby?
Well, it's Nevil's baby. Well, then I am married. I brought
forth the christ Child. And yet why now is the son calling me father?
Listen to the words carefully. We are told in Genesis that a man
must leave father and mother and cleave to his who wife until they become one
flesh. A man, now, if he CLEAs to his wife, he
is her husband, is he not? He can cleave to a woman.
But it need not be his wife. But the word is wife. The
man leaves father and mother and cleaves to his wife, and they become one
place. Now in the fifty fourth chapter of Isaiah, your maker is your
husband. The Lord of house is his name. The Redeemer of Israel is
this one, the God of the whole earth he is called. But your
member, your maker, is your husband. We are told of Eve.
He came out as an emanation from Man that for who is this man now
for her husband? And who is that husband? But God? So the
man, my man, is my husband, and that husband is God.
Now this is the emanation, my emanation. Yet my wife till the sleep
of death is past. Is not some woman in this world? For male
female? Made He then and called their name Man. So here, whether
you be male or female, this is the emanation of your maker. And
your maker is God. And he pleas to you. You are cleaving to
him. It is he who cleaves to you until you become one. And
what proof have I that you become one? Christ is the son of the
Living God. But if I bring forth the Son of the Living God,
well then he is completed at union. For I marry. Then before we
are told that Mary is going to bring forth the Son of God. Well,
if Mary brings forth the Son of God, you bring it forth after
the cleavage has taken and they have become one, one body, one flesh,
one spirit. So here the whole is unfolding itself within you as an
individual. And when you see confusion in the world, it is only the
confusion within you. When you see anything in the world, it is all
taking place within you. It's really a soliloquy. The whole mass drama is
the unfolding of the mind of the individual. So you are the one scent,
and you are the center. In the capacity of the scent. You
seem inferior to your essential being the center, But do not forget. I
and my father are one, and he who sees me sees him who sent
me. If he sees him who sent me, then I am the senter.
And I'm telling you from my own experience, you are that very being
who embraced you. He actually embraces you, and you feuse you become one.
And when you see the sun, he is the image of the one
who embraced you. Or when you were embraced by him, you felt you're
one with him. He who is united to the Lord becomes one spirit with
him. So in that union of you, as the one who embraced you,
you actually are the very image of that being. And David is the
image of that being, and you are that being. And it's all done
in spirit. It's not done here in flesh at all. In spite of
all the partments of the contrary. This belongs to the world of Caesar.
And many men of science and philosophy will accept as an explanation nothing that comes
from beyond or about this world of nature. They will not. You can't
blame them. They see it here, and they have done marvelous things with
it. They confine themselves things here they can prove. But we confuse ourselves,
deeply confuse ourselves when we simply identify the wisdom that comes from above,
where there wonderful knowledge that comes from below. Knowledge is science, and wisdom
is revealed truth, and you cannot in any way prove it to anyone.
I can take the wisest man in the world who call themselves the scientist,
and tell him what I'm telling you tonight, and the chances are he will
go away. And the man is a little bit crap. There's no proof.
You can't present the proof and he wants proof, or you can't present
the proof. There is no way of proving to anyone that the Kingdom of
Heaven exists until you have entered it. There's no way of proving that God
exists until you have the experience of God who exists. There's no way of
proving to another that the Christ Child is a child, that David is eternal,
that he represents, He is the sum total of humanity. He is
the resultant state of all the experiences that man is capable of going through.
You go into this world of man and play all the bards, and when
you have played all, at the very end, the cleavage has taking place,
and he is the resultant state. He comes out as the son of
God who played the part. But while he's playing it, he's in the
death molding your world in harmony with that mode that you offer him. For
what mode am I offering him tonight? When I say I am and I
put a name on it, that's the mode I am offering him. If
I say I am secure, I am blissfully happy, I am, and
I name it. That's his name. I'm calling I am. And then
I put the mold on it. Now, I must be faithful to that
vision. That's a vision, is not yet in the world. It's a
vision. And so I must keep the vision in time of travel and turn
to him. And I become aware that I'm not faithful. Instead of wasting
my time condeting myself for turning away, go back. He said seventy times
seven, you forgive your brother. And this is poor brother donkey that God
himself is writing. In a few weeks time, you'll find all the churches
decorated to be a donkey, and they will have the Lord seated on it,
and then have all these things moving up to the cross, and people
will think that that actually took place on the outside. No, this body
is the donkey that the Lord will and I'm riding him. And many a
time he has thrown me. Many a time he s turned aside. They're
very stubborn animals. If you know that, he used to take a donkey
on the beach in Barbadis, and I had one special one, and he
had a capacity to stop on a dime. He could run as fast as
lightning and stop on a dive, which meant you went about twenty feet over
his head. But it was fun your kids. You didn't care. You
never thought of consequences. You break your neck. You got on that beach,
a nice wide beach. You got on that donkey, no halter,
nothing, bare back, and Poppie would start and you're holding on and all
of a sudden bang and never goes twenty feet in front of him. Sometimes
you're cut up, your blood all over because the sand got you. But
it was fun. Go into the beach and wash it off, and that's
all hope that mother wouldn't see it. But that animal is a symbol of
this body that you and I are wearing. It is called among the animals
of the world. It's called one of the most salacious of animals. All
to the West Indies. These men who are seeking public office, they go
through with the donkey, donkey and the open car with them as a symbol
of their vierility. And of course all these crazy people are howling and carrying
on with them because he is a strong man. That's a simpol the donkey.
But I tell you all these wonderful symbols are true, But don't worship
the symbol. The donkey is your wonderful body of flesh and blood, and
you have to be constantly in control of it, constantly taking care of it,
and simply turning to the depth of your own being, when on the
surface self you can't do it. So when you're told you are from below
and I am from above, don't think some men feels themselves superior to men,
and he's telling them that they're below him. That's not at all.
It's the being within you that is from about. It is that being who
will a sain. This being cannot, this belongs to the earth, and
of the earth it speaks. But the being who came from heaven is the
being who is from above. And the day will come because of he,
and he alone descended. He and he alone will ascend. He will leave
this world and the saying to himself from which he came. So he tells
us, I am leaving the world, and I am going unto my father.
You'll see me for a little while, then you'll see me no more.
Or I am sending unto him who sent me, and you return that
very being. But the being clear is wearing a very restricted garment while he
is here, and that garment is the poor of a donkey, and that
is been made to suffer through our mistakes in this world. So again I
say to my friend, if you are here tonight, I had no intentions
of criticizing anyone. I just use it as an example to show you that
there's something far far greater in this world than the love of mine, far
far greater as your tough in scripture seeking the Kingdom of God. And all
these things will be added unto you. Not because you're going to have more
and more homes. No, you'll find you don't need them. Not because
you're going to get more and more brilliant. You'll find you don't need them.
And the day will come. By eliminating all the nonsense in the world,
you are freer and freer and freer. And people think by accumulating that
they are freer and freer. It's by simply eliminating the unnecessary things in this
world. If I thought everything that came to my door, I'd have to
move out from a seventh room apartment into a fifty room house only. Yes,
and today a man tries to sell me now water only five dollars a
month, or only five dollars a month. Yes, the someone tr to
sell me the cable TV. But that's only I think five dollars a month,
another day, another five dollars a month. You put it all together,
and finally you're spending something like two hundred dollars in things you do not
need a month. And these go on and on and on. But people
are told to propaganda that you need them, you must have them, must
have water. I once enjoy a lovely big, six hundred dollar a color
TV set. Then it cost me a fortunate tive it going. He pays
six hundred dollars for it, and all of a sudden he tells you the
tube is gone. I said, yes, well, then let's have a
new tube. But that's going to cost you two hundred and fifty dollars.
Two hundred and fifty dollars for the tube. He said, yes, let's
just take it away. I gave it reluctantly to my maid. I said,
Doris, I shouldn't give it to you. This is a burden,
because to put that cube in it's going to cost you two hundred and fifty.
And I'm going right out tomorrow and buy myself a nice small, twenty
one inch black and white. Well, I got a nineteen that's all I
need it for I do not need the huge, big color TV set.
Everyone thinks he has to have a huge, big color TV set. I
have a nineteen inch black and white. I rarely turn it on. Yeah,
a game is on and I like games, I'll turn it on.
That's good enough. I prefer my Bible. So why must I be always
keeping up with the Joneses? So I only use the story to illustrate a
point. Keep yourself free from the love of money. For the love of
money is the root of all evils. It's the cause of all the wars
in the world. That love of power is a symbol of power. And
the power of which I speak put all the power of this world into nothing.
You can't conceive of any power in this world that you could use to
make humanity stand still and you change its motivation. And yet within your own
head you have that power, and you look upon the world as you see
it, and suddenly you stop the activity within your head, and all activities
stopped. And they're not independent of your perception of them. You think they
are, but they're not. They're all yourself pushed out, and they're animated
by the activity within you. And you're carried away by the things that they
are doing, as though the things completely strange and different from what you are
doing within yourself. And it's not so, and stop it, and then
you release it, and everything moves on to full till its purpose. But
you can change its purpose, and then you will know you're on the very
verge are being born from about for this is your right, this is your
power. And you entered an entirely different world. How when you asked by
others describe that world doing, Paul tells us eyes have not seen, nor
ears heard, nor has it entered into the hearts of men, the things
already prepared for those who love the Lord. How could you use any image
of earth to describe that world? You can't do it. When I tell
you that I actually have gone by thousands and thousands waiting for me to come
by, And they were all broken members of humanity, blind, lame hall,
wither you named it, they were there, and I didn't raise a
finger to make one autumn better. There's no compassion that possessed me. I
simply glided by a radiant beams one of fire and air, and that I
lighted by off the earth. I didn't walk. I can't be gliding.
Every one was made perfect. Eyes came out of hiding and filled the empty
sooppings. Arms that were missing came out of hiding and filled the empty sockets,
and those who could not walk they jumped for joy. Everything became animated.
I'm perfect. And when the very last one was made perfect, this
heavenly chorus that accomptant me, saying out, it is finished, the last
cry on the cross, for these are the last words of the cross.
It is finished. And then I felt myself once more congeal into this body
I have never worn. That I know now in this little section of time,
I have not had the experience or wearing a straight jacket. But I
have seen men put in straight jackets, and so I know the confinement that
they must feel in a straight jacket. While this was just like a straight
jacket, that's how confining this body is. After you've experienced the freedom of
this heavenly immortal body that is yours, it is radiant, it's immortal,
and that body is yours. And the day will come you will complete the
journey in these garments, and then that body will come out. And when
that body comes out, you the saint will return to yourself the center,
and you and I will rejoice together in a heavenly player that you cannot depicted
by using any image on earth to describe it. It can't be done because
eyes have not seen it, and airs are not hurt it. And how
can you tell it until He brings you here. Those who have gone there
have been can't do it here. I am here to encourage you to set
your hopefully upon disgrace that is coming to you. It is coming. No
power in the world and stop it. You came down deliberately. No one
took your life. They're going to tell it on the second day. Rather,
the second day of April is Eastern, so two days before that they
we're going to tell a story which isn't so at all. I was crucified
by people who would not be leaving business old. The crucifixion took place in
the beginning of time. When you are born a woman, that's when you
are crucified here. But I was crucified with the cosmic Christ in the beginning
of time. And then I came down into this world and my mother gave
me a garment of flesh and blood, and that's the cross I wear.
That's my slave. I'm a slave of that cross, for I can't command
anyone to perform any of its normal natural functions. For me, I had
performed myself, eat myself, assimilate and eliminate, and know one of the
work and do it for me. Matter how much money I have and how
powerful I am and what I am, I have got to perform the normal
natural functions of that brother dommy. So I'm writing that towards the end,
and they've got to weep and say a certain route, a certain race,
crucify a man didn't do it at all? Have we not read the Bible?
No one takes away my life. I laid down of myself. I
have the power to lay down and the power to take it up again.
So he confesses that no one has ever taken away his life. And yet
for two thousand years we perpetuate the lie and tell that story over and over
and over, and it isn't so at all. Read it in the Gospel
of John. The most profound book in the New Justice is the Gospel of
John. No one takes away my life. I laid down myself. I
have the power to lay it down and the power to take it up again.
And so I have laid it down myself willingly to ender this arena.
And at the end I can say what Paul said, I have fought the
good fight. It is a fight. I have finished the race. I
have kept the faith. Henceforth there is later for me the crown of righteousness.
And then he goes on to say, let no one bother me,
for I bear on my body the marks of Jesus. Everyone will bear them
because everyone has them. The marks are there, but they're not driven in
with any little nails. They are hurling bodies. A vortex binds me here,
A vortex binds me here, one here, one to my right,
and two my two souls. The six pointed star of David. That's the
Christ Star. He is the sun of the Lord's handmaid. So you can
safely say and mean it when you say it, you had not yet brought
forth the Christ Child. But I am marry and birth the Christ Musket.
If I in blessedness for now and evermore would live in my own case,
I have brought forth the Christ Child. But I can say, to those
who have not yet had the experience, you can put it in that case
that I have just quoted because everyone's going to have the experience, and not
one will fail. And then you will see the mystery. The whole thing
is a mystery. For to night. You take your ideals, you take
your dreams, and dare to assume that you have already realized them. Knowing
on the surface you cannot do it. You do not know where to turn.
But believe me, the depth of your own being knows all things are
possible. To him. Before Mary said behold a handmaid of the Lord,
the angel says, with God, all things are possible. The same thing
said prior to the first child promised in Genesis, is anything too hard for
God? Is? The saying is simply a different translation of the same meaning,
is anything too hard for God? And so the child was named Isaac
because Isaac means he lefts. And the Christ Child laughs. The minute you
hold him. The face bursts into the most heavenly smile, and the whole
thing dissolves. As you're holding in your arms, you brought forth the Christ
Child. When you develop on this, they may not seem practical. It's
more practical than anything in the world, far far more practical than telling you
to go out and get a million dollars here this morning's paper. I've opened
up the paper and here is one that I have seen and listened to a
time, William Lower. I hear before our ex president said he would not
run. He said in his column and his TV show that President Johnson will
not run for office for a second term. The first was by the accident
of assassination. This one is now is owned by election. But he will
not run another term. They all laughed at him. Well, he was
right, he did not run, but he kept secret one solid year.
Well he went off to New Hampshire to cover this election coming up on Tuesday.
The primary went to bed seemingly all right, had all his friends that
day. The maid goes in to clean the room, and there he is.
He's gone from the world, fifty five years of age, going to
sleep thinking ereked the next morning to write the column coming up on Tuesday,
to tell what actually is taking place in our election year. And Lawrence didn't
wake in this world, a man eighty years old and still knowing that tomorrow
he's going to be called and still is interested only in another billion. Well,
to me, it's the height of insanity, But let him have it.
Let him have all that he wants. I don't want it. Where
it goes a tremendous responsibility, and I don't want that responsibility. If he
wanted, let him have it. But tonight, on this level, you
formulating your mind's eye the one you would like to be man or woman,
And then, having formed it is perchance tomorrow, like my friend you wonder,
don't waste one's precious moment in condemning yourself. Forgive, forgive, forgive,
and forgiveness means testing one's ability to enter into and partake of the nature
of the officer. So you find yourself in this state now, which is
wondering away, Go back to that state that you've chosen. Go back how
often seventy times seven, as often as it takes to keep the vision fixed,
so that that Morald will always be before the depth of your own being.
For he works from the Morald that you supply, so you supply him
a glorious mold. But don't condemn yourself when you depart from it. Don't
condemn no one, be them alone. So the Christ the Bible, one
day he stands for you, And call your father, and remember Christ is
the son of God, the Jesus of the Bible. One day you'll know
who you are, and you are he. Jesus is the Lord, the
Lord God Jehovah, and Christ is his son. We put them together like
one name, like never dadd it is a never godded in this world.
Yes, I'm never goded. But Jesus Christ are two separate states I would
call one is the son, that's Christ, and Jesus is the Father.
Listen to the words, he who sees me sees the Father. How then
can you say to me, Philip, show us the Father. Have I
been so long with you and yet you do not know the Father? If
you knew me, you know the father. So he's telling you he is
the father. David in the spirit calls him by Lord. So is he
not now the father? For my Lord is the father, and David called
him my lord. So David is calling his own father. And he's telling
you now who he is.