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All right, all right, as
sin jump into the word. This morning,

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light have been church. Yeah,
Holy Spirit is so good to us.

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Simon, Father, we just thank
you for your presence, thank you

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for your ministry. This morning.
We welcome your word to open up our

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hearts. We welcome you to shift
and change and transform us by the word.

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We want to be good receivers today, Holy Spirit, we welcome,

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we welcome just the spirit of receiving
and the gift of faith in the atmosphere

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this morning. We thank you for
it in Jesus name. Everybody said,

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Amen, you may be seated.
Hannuia han, thenuia, Well you got

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me back. Um, so I
think I would out for four weeks something

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like that. So I almost forgot
how to do this first service, I

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felt I had butterflies, so I
made them fly in formation and uh so

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here we are. But um,
I want to dive in. You know,

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I thought we weren't going to have
a series, like a preaching series.

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But I asked Joe Sims to preach
next week. How maybe you enjoy

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Joe's preaching. He's Jose preaching,
He's drink. So after first service,

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he said, hey, we actually
will have a series you had the first

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to kick off the series. So
I want to talk about receiving today,

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and the name of his sermon next
week is received it all. So the

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Lord, the Lord is good.
The Lord is good. Amen. So

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I want to talk about receiving as
an act of faith, receiving as an

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act of faith, and how how
receiving u fits into the structure of faith,

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the structure of prayer, and how
important receiving is because I think that

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we could use a greater dose of
receiving. And you know by that,

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I mean, you know, even
when you know, some of us are

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older in the Lord, and some
of us are newer than the Lord.

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Right, So some of us have
just come to the Lord recently. Some

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of us have been serving the Lord
for years and years. But essentially,

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what you know, what's happening when
when you come to the Lord, even

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when you come to the Lord,
but subsequently to coming to the Lord,

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the Holy Spirit comes to dwell in
your spirit. And the Holy Spirit is

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taking the word of God, of
which mine is on this device today.

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How many of you have your device? So the Holy Spirit is taking the

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word of God and making the Word
of God alive. Right, So that's

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essentially what's happen because you can study
the Bible historically and receive no revelation aside

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from the Holy Spirit. It's the
Holy Spirit that brings the revelation that opens

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up our eyes of understanding. So
you know, like I don't think we

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have it loaded, but Tom,
we could go to Romans ten seventeen.

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Romans ten seventeen says faith cometh by
hearing. That's kind of King James.

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Faith comes by hearing and hearing.
It's not just hearing alone, but hearing

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the actual act of hearing in your
gut, hearing in your spirit. It

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comes by the rama. The word
word there is the word rama. It

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means the spoken word of Christ.
It means the Holy Spirit speaks to.

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So if we can see what that
word. There's two words in the Greek

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for the word word right, one
is logos and one is rama. Logos

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is written, historical, Rama is
living spoken. So faith cometh by hearing,

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but not just hearing like your professor
in a history class read a scripture,

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or somebody just giving you a history
oracle background on the scripture, or

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even you reading the scripture devotionally.
When you read the scripture devotionally, you're

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opening up the opportunity for the Holy
Spirit to invade your devotions and to bring

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a Raymond. If you don't have
devotions, if you don't read the Word,

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you're not giving the Holy Spirit an
opportunity to invade the logos and bring

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a Raymond. And the logos is
not it's not connected to revelation. The

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Holy Spirit connects to the logos to
bring revelation, and that's when the logos

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becomes rama to you. You know
what I'm saying. How many of you've

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read a scripture ten times and then
on the eleventh time suddenly something clicked.

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Or you've heard somebody preach something like
fifteen times, but on the sixteenth times

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something clicked, right, So this
is the logos becoming rama to you.

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So, but that whole thing,
it's the gift of God, and it's

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the Word coming and the Word with
it's touched on by the Holy Spirit,

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gives you the potential to have faith. You can't have faith on your own.

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So it's like godward faith is a
gift from God because of the Word

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of God coming alive by the Holy
Spirit with revelation to your inner men,

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and that gives you the potential for
faith right, But the potential for faith

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doesn't mean that you'll respond to the
Word in a right way. Like when

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somebody hands you a gift, the
right response when somebody hands you a gift

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is to receive the gift. And
the Word of God is essentially a gift.

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That's what the Word of God is. The Word of God is a

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gift to your inner man to bring
you into abundant life, to bring you

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into courage, to bring you into
wholeness, to bring you into to royalty,

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the royalty that you are in Christ. The Word of God is a

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gift to you. But the Word
of God comes in seed form Luke eight

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eleven, first Peter one twenty one
through twenty three. The Word of God

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is seed. It is imperishable seed. So the Word of God is sown

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in your heart. The Word of
God is seed. It comes in seed

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form. And so you know,
seeds have to have something happen. And

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it's a similar expression like when somebody
hands you a gift, you have to

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receive the gift. Well, the
seed is kind of like that, when

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the Holy Spirit makes it a posit
of the Word in you by revelation,

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giving you the potential for faith.
You have to receive that word. That's

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what germinates the word. If the
word isn't germinated, then it won't grow

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up and produce the life it was
meant to produce. Even though God gave

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it to you. God showed you
it's his will. God showed you what

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he wants to bring the past.
Even if it was prophetically spoken over you

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by ten Destiny team members, doesn't
matter. If you don't receive it,

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then you haven't germinated it. By
partnering your reaction or action to the gift

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of revelation in Jesus a making sense
so that you're receiving that activates it.

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So and you know, there's various
ways we receive gifts, right, gratitude,

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that's amazing, Thank you so much. I'm going to use that immediately.

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That's so cool. Wow, I'm
glad you thought of me. And

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usually those are like acceptable levels of
gifts. Usually, if the gift is

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it's given in an acceptable level as
we understand the relationship of the gift giver.

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Usually it's easy for us to receive
the gift and to be grateful for

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the gift. But if the gift
is too extravagant, it's hard for us

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to receive it. The more the
extravagant of the gift, the harder it

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is for to receive it. What
happens is the more extravagant the gift becomes,

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the more we measure as we're receiving
the gift. If we deserve the

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gift, like I guess, they're
out of circulation. But if you found

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one, the Treasury Department still has
to honor it. But we used to

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have a thousand dollar bills. So
if somebody walked up to you and gave

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you a one thousand dollars bill and
it wasn't a bonus, it wasn't something

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you've earned. You didn't have a
relationship with them wherein you could measure your

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worth for the gift, you would
probably push it away. No, no,

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well, woa WHOA, what's going
on? That's right for somebody else?

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What's attached to that? And you
would begin to push it off.

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But what I want to show you
in scripture this morning, is it blessing

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after blessing after blessing has been poured
out upon us with a past tense understanding

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of fulfillment, and we tend to
do the same thing. We tend to

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push it off, and it's almost
like we've got kind of this you know,

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mental disorder. Right, It's like
we petition for it, but push

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it away because it just seems like
it's too much. Right, it's kind

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of thinking about the prodigal son.
Holy Spirit brought that one to my mind,

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the prodigal son. It's interesting how
much legalism now. Mind you,

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the law is good, the law
is perfect, the law is holy.

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But Jesus was the Torah and he
still is a few weeks ago, when

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I was up last to bat,
we talked a little bit about Deuteronomy twenty

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eight. All of these blessings coming
upon you and overtake you if you hearken

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fully to the to the Word.
Well, the New Testament equivalent of that

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is that it's not the Torah word, and that we hearken diligently to today.

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He was the Torah. He's the
fulfillment of the Torah. He's the

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abiding Torah. He lives in you
as the Torah. All of these blessings

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come upon you Deuteronomy twenty eight as
you hearken diligently to the living Word,

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who abides in your spirit. Man
right, and I think I told you

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then. You know these the blessings
named in Deuteronomy twenty eight, from verses

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one to fourteen. Blessed in the
country, blessed in the field, blessed

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in your kitchen, blessed going out, blessed coming in. Those are blessings

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that you don't have to pray about. And this is kind of where I

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want to go today, is that
I think that by religion I mean anything

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like as we're involved in today Christianity, instead of in royalty, seeing ourselves

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in judgment instead of redemption, seeing
ourselves in worthlessness instead of seeing ourselves in

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royalty now and spent his inheritance on
wild living. But when he came back,

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the crazy thing is it's a Luke
fifteen. We won't go there by

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the way time. But the crazy
thing is when he came back, you

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know, the father ran to greet
him. The father puts the robe on

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him, The father puts the royal
sandals on him. There goes my LIGHTE.

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How'd I do that? Wow?
The father? The father puts the

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signet ring on him. And remember
remember the mindset of the prodical son was

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the mindset of works. It was
the mindset of works, and it's the

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works that Jesus has done and accomplished
on our behalf that we enter into.

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But the mindset of the prodical son
was works. And so he says,

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if I just go back to my
father's house, you know, at least

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I can eat at Louis. But
the father received him and restored him,

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and the father threw a big party
for him. But then the brother is

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observing all of this. You remember
the story, the brothers observing all of

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us, and the brother says,
and the brother had a big pity party,

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and he was angry and he was
upset, and the brother's free,

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you can out to all of my
life. And I didn't go off,

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and I said, you know,
I didn't spend my inheritance on you know,

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crazy stuff, and you know,
and so and then the follower's reply

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is everything I have is yours.
Everything I have has been yours all along.

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And I think I think we have
a little bit of work to do

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in that same way as that we
tend. We tend that subconsciously to only

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be able to receive what we believe
we deserve. But your receiving has nothing

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to do with what you deserve.
It has everything to do with what he

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deserves. That's the good news.
Did you know the gospel means good news.

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It's supposed to mess up all the
bad news. It's like supposed to

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be really good news. But the
enemy and accusation and your own failures and

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your own stumbling. Does anybody stumble? Anybody in the building stumble? Couple

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of you? Good? Does anybody
sin? A few more? Okay?

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Good? All right? Six sinners
in the building, ras the lorn.

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I feel better, I feel better. There's seven of us? Then should

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have raised my hand. The enemy
and our own prohibitory consciousness wants to disqualify

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us from receiving the best from God, the goodness of God, the blessing

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of God, on the basis of
our own failures, our own faults,

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our own shortcomings, and point those
out to us. And this can be

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a part of a religious system as
well. And what the Word wants us

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to see. The Word wants us
to come into more of a posture of

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receiving and the Holy Spirit. And
this receiving is what germanates the Word.

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The Word is a seed and the
Holy Spirit wants to help us through this

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right so that we're because as long
as we're petitioning for things that we already

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have been given, we're exercising a
little bit of unbelief. As long as

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we're petitioning for things that we already
have been promised, we're exercising a little

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bit of belief. And that little
bit of unbelief keeps the seed of the

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promise from germinating and fully developing.
How much pooh should you allow in your

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brownies? There you go? How
much unbelief should you allow in your walk

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before God or in the promises God
has given you? Yevert hasn't come to

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pass yet. Well, it's a
progressive work, and the progressive work of

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it coming to pass has a lot
to do with the maturity of you,

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and not the maturity of your perfection
in perfect works, but the maturity of

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your perfect faith. Believing that what
He's done in the Christ on your behalf

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is true, and that you are
a new creation, that you are royal

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blood, that you are fully redeemed, that you are justified, You are

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one who is just as if you've
never sinned. This is the mindset,

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by the way, this was also
the reaction of the debtor. The debtor

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in Matthew eighteen twenty one through thirty
five, where the gentleman owed the master

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or the judge or the king,
he owed ten million dollars. It was

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the ten million dollars debt. And
the mindset of the debtor was that just

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be patient with me and I will
work this off. Be patient with me,

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and I will pay you back everything. And this is it's not just

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a legalistic mindset, but it's it's
the mindset that we were born with.

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It's actually the carnal mind. The
carnal mind understands work, the carnal mind

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understands what we deserve. But in
God, we have been qualified for what

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He deserves, not what we deserve. And you know, in this way,

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we try to shove things off.
We try to you know, we'll

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take on a valid poverty, we'll
take on this, we'll take on that.

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We'll try to push things back that
we don't deserve. And yet at

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the same time we recognize that we're
needy. So then we rationalize that maybe

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some of our needs are just not
going to get met because we don't deserve

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for them to be met. And
so this is part of where you know,

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petition gets really like you know,
it gets deeper. We need deeper

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petition maybe if I you know?
And so this is am I making any

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sense? Second Corinthians one twenty through
twenty two. For no matter how many

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promises that God has made, they
are yes in Christ. I think the

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King James says something like the promises
of God or yes and amen to those

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who are in Christ. Anybody in
Christ in the building in Christ? Is

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this in Christ? Is this phrase
that Paul uses like a dozen times at

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least in the epistles, recognizing that
we are hidden in him, that our

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lives are hidden in Him, that
we are that we are completely dependent and

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covered by Him in salvation, and
so our lives are in Christ. And

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he's he's saying that that the promises
of God are yes. And a man,

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so what we say is and this
is what we declare right. So

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now how many promises God has made, they are yes in Christ. And

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so through him, the amen is
spoken by us to the glory of God.

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Now it is God who makes both
us and U stand firm in Christ.

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He anointed us, set his seal
of ownership on us, and put

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his spirit in our hearts as the
deposit guaranteeing what is to come. So

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this is this is interesting, and
I know some of you have heard me

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talk about this before, but but
you know, Christ is the fulfillment of

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every promise God ever made. Christ
is the apex. He is the head

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of the new creation and of redemption, and he is he is the last

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atom. God invested everything into the
first atom. He invested everything into the

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last atom. He is the center
piece of humanity. He is perfect in

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every way. And what's crazy is
that He has qualified us before God for

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every promise to be fulfilled. And
it's not every promise in the future,

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it's every promise that's already been He's
already qualified as for every promise. So

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it's past tense everything in the promises
of God because we live on this side

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of the cross. We live on
the completion side of the of the cross

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and of the resurrection. Everything on
this side of the cross, and the

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His direction is in the past.
Am I making any sense? For instance,

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I'll give you an example, and
I know you've heard it talked about

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for s. Peter two twenty four, when Isaiah said what Peter quoted,

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and for Peter two twenty four,
he himself bore our sins in his body

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on the cross, that we might
die to sins and live for righteousness.

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For by his wounds you have been
healed. How many of you heard by

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his stripes you were healed. You
notice you notice it's past tense. You

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were healed. You're actually looking back
on healing. All you need to do

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is bring healing into the present.
I would have accomplished. But when Isaiah

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said the same exact thing, when
he wrote this. When when when he

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said this in Isaiah chapter fifty three, verse four, it was looking forward.

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It wasn't accomplished. It was a
prophetic view to the future. But

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when Peter writes it, it's a
view looking backwards. By his stripes,

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you were healed. Well, if
I were healed, or if I was

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healed, or if healing is accomplished, that means I don't have to talk

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God into healing me. Jesus already
talked to God into healing me on my

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behalf. If Jesus already talked to
God in the healing all humans with sickness

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or disease who are hidden in Him, hidden in Him, of whom every

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promise is yes and amen. If
Jesus already did the talking on my behalf.

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Then I can be a receiver.
So I don't need near as much

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petition as I need receiving. Am
I making any sense? So it's like

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my posture, my posture out of
First Peter two twenty four is not trying

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to get qualified before God for healing, because Jesus did it for me.

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My posture is I receive healing.
I receive healing in my body right now.

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Because why because it's a it's a
word, it's a living word.

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And if you'll meditate on that word, the Holy Spirit will quicken that word

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to you. Then your part,
having received the seed of the word,

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is to bring german Nation to the
word. And you bring Germanation to the

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word not with unbelief, but with
faith. And the first act of faith

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when you receive a word is to
receive it. Remember the Holy Spirit ministered

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to Merry through the angelic visitation and
gave her the word. And then she

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said, so be it unto me, according to your word. I receive

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it. I receive it. I
receive it. I receive healing in my

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shoulder. Today, I receive healing
in my knee. Today I received healing

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of the years. Today I receive
healing of the heart today. Well I

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just did that, Pastor, I
did that last week, and nothing happened.

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It's a seed. Last time I
planted a seed and got it all

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germinated, it looked like nothing happened. But after a while, as I

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watered it with Thanksgiving. You can't
water a seed with more doubt and unbelief.

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You can't water a seed. You
can't water the seed of the Word

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with I wonder or not for me
or probably won't, yeah, probably not.

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And you can't water a seed that
way. You water a seed by

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rejoicing over it. When we go
to the garden, we go with a

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hose and we're like, phrase the
Lord, these beans are going to be

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so good this year, Lord to
God. I can't wait to have these

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green beans. Oh, these raspberries. Last year we had so many raspberries.

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We froze them in bags. We
have them on our pancakes. That

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can't wait to have those raspberries.
You don't go out there with steel toe

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boots and hop in the garden bed
and start kicking it and cussing it,

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and you lousy things. You've done
nothing. I knew it. Thanksgiving we

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water. We water the seed with
thanksgiving, and you only you will only

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move into thanksgiving when you've moved it
first into receiving second Peter one three.

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His divine power has given us everything
we need for a godly life through our

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knowledge of Him who called us by
his own glory and greatness. So that's

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interesting. If you study this passage, what you're going to find is what

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is lacking is not your efficacy of
petition. What is lacking. And by

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the way, what the King James
says, which is a little more accurate,

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It says that he has given us
everything we need pertaining the life and

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godliness. He already gave us everything
we need pertaining the life and godliness.

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Why because he gave it to the
sun. And you are in the sun.

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You dwell in the sun, you're
hidden in the sun. You are

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an in Christ human. That's why
Philippines Force says that we will receive what

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we need out of the riches of
his glory, the glory that's in Christ.

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Wow. Because everything about us,
who are hidden in Him, we've

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come to know that he's qualified as
for everything that belongs to him. Romans

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eight seventeen. We are heirs of
God and joint heirs with Jesus. You're

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a joint heir, right, So
this is just this is cool stuff.

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And if you read that passage out
of Second Peter chapter one, it says,

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really, the thing that's lacking is
not like a new style of petition

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for you, like a new stuff, bigger kneepads. What's lacking is your

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knowledge. What's lacking is your knowledge
of what He's done for you before the

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Father to present you as qualified for
everything that belongs to him. He feases

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one three through five. Praise be
to the God and the Father of our

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Lord, Jesus Christ, who has
blessed us in heavenly realms with every spiritual

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blessing in Christ. I know it
sounds crazy, but what you know,

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what if we shifted, what if
we shifted into a little bit more thanksgiving

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and receiving prayers? Right, He's
blessed us with every he This is you

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know, if you were reading the
King James, it would say who hath

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blessed us? For? He shows
us in him before the creation of the

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world, to be holly and blameless
in his sight and in love. He

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predestines for adoption to sonship through Jesus
Christ in accordance with the pleasure of his

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will or his pleasure and will talking
about the power of receiving even two through

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twenty five. This is a pretty
familiar passage. I want to read it

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to you in just a second,
but first I want to read to you

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out of John five five nineteen.
Jesus gave them this answer. Verily,

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I tell you the truth. The
son can do nothing by himself. He

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can only but he sees the father
doing. Because whatever the father does,

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the son also does. For the
father loves the son, and the show

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shows him all he does. Yes, and he will show him greater works

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than these, so that you will
be amazed. Now I want to read

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that one to you. Just visiting
one. We've visited, you know before,

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many times, and I don't it's
still it's still worth visiting. And

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that's Mark eleven, right. Mark
eleven is where Jesus curses the fig tree.

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And it's cool, you know,
he curses the fig tree. Let's

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not go there yet, Tom,
but we'll go there in a minute.

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So he curses the fig tree and
then you know they're traveling through the area.

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You know the story. He curses
the fig tree nothing happens. They're

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traveling, but when they come back
through they notice, and this is interesting

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because the passage notes it. They
notice that the tree is drying up from

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the roots. So the curse,
and it's in scripture that way on purpose,

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because the curse didn't affect the leaves
instantly, it affected the roots.

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And then what they notice is the
trees drying up from the roots. So,

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in other words, even the curse
took time to manifest, because even

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a curse operates as a seed.
Everything in the Word operates as a seed.

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So then Jesus says, and Mark, we can go there now,

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markleven twenty two. He says yes, And the disciples point this out and

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they're like, whoa, look at
this the tree that you cursed. It's

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drawing up from the roots. And
then he says, yes, have faith

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in God, truly, I tell
you, If anyone and then he takes

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it further, if anyone says so, have faith in God. What he

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means is operate like I did out
of John five. You can't create your

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own faith. Faith comes by hearing
and hearing, not just anything, but

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hearing by the raima, the quickened
word of Christ and That's exactly how Jesus

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operated. Jesus operated as he's calling
us to operate by hearing from the Holy

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Spirit. He says, have faith
in God. In other words, when

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you hear something from God or see
God doing something, receive that, partner

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with that, act upon that,
and that will give you the desired result

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or the result that Father wanted.
So you can't just run around moving mountains.

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You can run around moving the mountains
God wants moved. And God wants

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a lot more mountains moved than you
think he wants. Because He calls you

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royalty when you call yourself worm.
He calls you qualified when you call yourself

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falling, short, unworthy, worthless. So he wants you moving mountains out

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of your true entity, out of
royalty, not moving mole hills, moving

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mountains. Worthlessness has you moving mole
hills. Royalty has you moving mountains.

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So he says, yes, have
faith in God. Truly. I tell

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you, if anyone says to this
mountain, go throw yourself into the sea,

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and does not doubt in their heart, but believes that what they say

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will happen, it will be done
for them. Therefore, I tell you,

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whatever you ask for in prayer or
whatever you declare in prayer or decree

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in prayer, believe that you have
received it. When should you believe that

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you've received it when you're eating the
beans in the kitchen. This is interesting

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because he is saying, if we
follow this, that were to do things

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the way Jesus did them and the
way that Father has ordained for us to

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do them. That is, Jesus
was already rejoicing over the cursed figtree when

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the curse was proclaimed, not a
couple of days later when they saw it

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was drying up. And this is
the way. This is the way faith

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works. Faith works in that when
we received the word and we partner with

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that word, it's then that we
believe that we have received. It's then

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that we believe that we've already received. We're already seeing the raspberries. We're

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receiving the raspberries. We're already seeing
by faith the green beans. So we're

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receiving the green beans. We received
the word. We've received the green bean

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word he talked in first he talked
in Ephesians one three through five. He

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talks about that we would share in
his holiness. In second Peter one,

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he says we are partakers of the
divine nature. You don't need to go

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through those tongs. I'm just talking. You know. We can shift this

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over and go into blessings, and
we can go into abundance, and we

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can go into wealth and royalty.
But sometimes it's more impactful to go over

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into holiness. Forget about that from
and let's just go over into holiness.

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What if we began to say,
I receive the gift of holiness, because

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we'll spend a lot of time petitioning
God for holiness. But if we stopped,

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because He's said in Ephesians one three
through five that He's blessed us with

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every spiritual blessing in Christ Jesus and
already ordained for us to be receivers of

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holiness, that we would live in
our generation in holiness. Holiness is not

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a bad deal. By the way, it could be that one of the

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acts of faith that would kick us
into a greater manifestation of holiness would be

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the acknowledgement that we receive holiness.
Because wherever petitioning is the full expression of

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our Christianity, that petitioning leaves a
little crack in the door or in the

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window. For unbelief. I usually
petition heavily for the things that I don't

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believe I have yet. But if
I believe I fully have something, that

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00:43:50.639 --> 00:43:53.920
I begin to thank Him that I
do have it. I begin to receive

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00:43:53.960 --> 00:44:00.800
it fully, acknowledge it with thanksgiving. And little did I realize that was

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the step that it took to germinate
the faith of the Word given to begin

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to bring it to pass. But
I tend to look at my stumbling and

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I'm like, yeah, but I'm
not Holy. Don't continue to look at

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circumstances to determine your identity. When
He's determined your identity will begin to shift

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your circumstances. Let your true identity
work by partnering with receiving faith, so

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that that true identity will begin to
emerge and shift your circumstances and your behavior.

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Stand with me this morning. Do
this make any sense at all?

397
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Just put up our hands, Holy
Spirit, Come on, say it with

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me, Holy Spirit. I receive
from you the fullness of Jesus, the

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Word of Jesus, the Word of
life, the good news. I receive

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00:45:15.320 --> 00:45:23.559
that He's qualified me before the Father
to walk in holiness, to walk in

401
00:45:23.599 --> 00:45:30.239
abundance, to walk in wisdom,
to walk in the mind of Christ,

402
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to walk in the divine nature,
to walk in the fruit of Holy Spirit.

403
00:45:36.159 --> 00:45:46.199
He's qualified me. He's qualified me. I cast aside the accusations,

404
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the shortcomings. I cast aside the
propensity to work and the labor, and

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00:45:57.719 --> 00:46:04.760
only receive from you, Father,
what I feel I deserve, according to

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my labor. I cast that aside. I received today that all that you

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lavishly pour upon me is according to
what he deserves, not according to what

408
00:46:25.920 --> 00:46:35.239
I deserve. Thank you, Father, This is the gospel. This is

409
00:46:35.280 --> 00:46:45.159
the gospel. This is grace that
you give me what he deserves in Jesus

410
00:46:45.239 --> 00:46:52.360
name, I receive it. Amen. I'd bless your church. Let's worship

411
00:46:52.400 --> 00:46:52.760
as we go.

