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I don' t think I know
if you' ve had the chance to

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watch the video where the President of
Guyana appears interviewed by a BBC journalist,

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where the guy tells Guyana how you' re going to get hundreds of billions

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of dollars drawn from his shores in
oil and you' re going to throw

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all that gacito of s or two
into the world. You are putting profits

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first above the welfare of the planet
and I love the answer given by the

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President of Guyana. We don'
t have a problem, or we have

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a mouth. There' s twice
the size of Scotland England, which consumes

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a lot of desires two that you
produce from where you come from. I

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mean, don' t tell us
that we don' t do what'

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s right, that we give up
enjoying the wealth that we have is that

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bloody hypocritical, dirty, dirty stance
that the contempt of these so- called

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journalists who are more than those,
are disgusting activists of the damn ideas,

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socialists and communists of the world.
The scorns to the tuetano are the worst

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and they are those disgusting, those
rubbishes that come out of the world with

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their preconceived ideas of everything and put
a label on everything. That comes from

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a reason for what he was commenting
on the news of Amnesty International, a

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Dirty Group that receives funding from a
lot of rich companies. People of the

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world are very happy and happy about
those countries that, if goods I feel,

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have a history, have made contributions
or have made great denunciations. But

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it' s very comfortable to sit
down and report and not go into the

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ground to solve the Itian problem.
I' ve had enough of it I

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' m exhausted and I have Haitian
friends who must understand that I have nothing

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against the Haitian people. But the
problem and tiana has even the crown.

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You guys don' t have enough
of us. Why. Because we wanted

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to build the idea that the solution
to the Hittian tea problem Dominican Republic.

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On the one hand, that narrative
is ten years old in place after the

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earthquake and the second, well,
that' s not sixty years old.

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It started in the late 1950s.
The second is of all the bad things

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that happen to the country and to
say so is the fault of the bloody

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racist white supermacinta in which that who
live on loom, we are so bad

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come not to go to Cuba.
If you want to know how you receive

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the Ai have Cuba, have in
the Haitians. In Cuba, the regime

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hunts them as if they were animals
and places them in concentration camps, because

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the Cuban regime has indicated them as
potentially public health threats. That' s

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why they don' t say"
mystia international" or lock it up like

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wild animals in the Bahamas or like
hunting England, in Turkish or how the

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United States sends its ships to the
coast of Florida to prevent Haitian boats from

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arriving in that area of the United
States and they don' t take any

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kind of asylum in that country.
Or talk about how he' s doing

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in Mexico and how they' re
treated or in Colombia. I mean,

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I' m sick of it and
I' m sick of it. I

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have to see Dominican people who see
reality every day how we live together without

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any tyrannthes, in complete peace,
Although in some places the mess arrives,

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but it is normal because this Dominicans
have to pervade you with the paw up.

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With that fucking old thing, crazy
stuff. A crazy thing can'

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t be possible. My dear friends, Dominican compatriots, etcetera. Like I

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was saying, I made a twitter
count yesterday. The Dominican State has an

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obligation to guarantee the human rights of
all persons on this side, because the

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Constitution does not say it does not
distinguish from Dominican or foreign. Every person

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has the right not to speak of
every Dominican. And every time the Constitution

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raises some right that the State has
to guarantee, it speaks of a person,

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that is, of entry as a
State. We have a fairly clear

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commitment to guarantee everything that must be
guaranteed, but what we Dominicans want is

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that we really guarantee it on that
side. The main commitment of the Dominican

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State is to the damned Dominicans,
to us who are what we have done

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in this country. And I'
m not saying that as a white supremacist.

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I' m saying that because he' s gonna let go of the

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whole thing. I have no commitments
to the neighbor' s children. I

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have a neighbor who has two children. It would be the height of justice

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that the Juvenile Court says you are
doing quite well. The neighbor has two

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boys and the one who doesn'
t eat has to take care of those

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boys, because Uste has in the
defense full of food and you have a

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house where there is luya and water. Like he can' t keep it.

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Keep it you it' s your
responsibility, because that' s your

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neighbor. That' s the thing. Conti find out who is the neighbor

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' s family who is already one
of the two boys, so that they,

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by the blood bond and the historical
bond, will take care of the

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problem or in its default, the
system that wants to force me to make

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me callico of the neighbor' s
children will take care of themselves or me,

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because they already have enough still as
the damn subject and are planting a

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feeling that, as Peter said yesterday
brilliantly, I am a pimp who walks

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in the jungle and what wants to
eat you faith falls asleep six months,

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but so giving too much with the
stick the sheath? The sheath of the

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sheath. And as Peter says,
the Dominican is gross and exerts basal in so much
