I don' t think I know if you' ve had the chance to
watch the video where the President of Guyana appears interviewed by a BBC journalist,
where the guy tells Guyana how you' re going to get hundreds of billions
of dollars drawn from his shores in oil and you' re going to throw
all that gacito of s or two into the world. You are putting profits
first above the welfare of the planet and I love the answer given by the
President of Guyana. We don' t have a problem, or we have
a mouth. There' s twice the size of Scotland England, which consumes
a lot of desires two that you produce from where you come from. I
mean, don' t tell us that we don' t do what'
s right, that we give up enjoying the wealth that we have is that
bloody hypocritical, dirty, dirty stance that the contempt of these so- called
journalists who are more than those, are disgusting activists of the damn ideas,
socialists and communists of the world. The scorns to the tuetano are the worst
and they are those disgusting, those rubbishes that come out of the world with
their preconceived ideas of everything and put a label on everything. That comes from
a reason for what he was commenting on the news of Amnesty International, a
Dirty Group that receives funding from a lot of rich companies. People of the
world are very happy and happy about those countries that, if goods I feel,
have a history, have made contributions or have made great denunciations. But
it' s very comfortable to sit down and report and not go into the
ground to solve the Itian problem. I' ve had enough of it I
' m exhausted and I have Haitian friends who must understand that I have nothing
against the Haitian people. But the problem and tiana has even the crown.
You guys don' t have enough of us. Why. Because we wanted
to build the idea that the solution to the Hittian tea problem Dominican Republic.
On the one hand, that narrative is ten years old in place after the
earthquake and the second, well, that' s not sixty years old.
It started in the late 1950s. The second is of all the bad things
that happen to the country and to say so is the fault of the bloody
racist white supermacinta in which that who live on loom, we are so bad
come not to go to Cuba. If you want to know how you receive
the Ai have Cuba, have in the Haitians. In Cuba, the regime
hunts them as if they were animals and places them in concentration camps, because
the Cuban regime has indicated them as potentially public health threats. That' s
why they don' t say" mystia international" or lock it up like
wild animals in the Bahamas or like hunting England, in Turkish or how the
United States sends its ships to the coast of Florida to prevent Haitian boats from
arriving in that area of the United States and they don' t take any
kind of asylum in that country. Or talk about how he' s doing
in Mexico and how they' re treated or in Colombia. I mean,
I' m sick of it and I' m sick of it. I
have to see Dominican people who see reality every day how we live together without
any tyrannthes, in complete peace, Although in some places the mess arrives,
but it is normal because this Dominicans have to pervade you with the paw up.
With that fucking old thing, crazy stuff. A crazy thing can'
t be possible. My dear friends, Dominican compatriots, etcetera. Like I
was saying, I made a twitter count yesterday. The Dominican State has an
obligation to guarantee the human rights of all persons on this side, because the
Constitution does not say it does not distinguish from Dominican or foreign. Every person
has the right not to speak of every Dominican. And every time the Constitution
raises some right that the State has to guarantee, it speaks of a person,
that is, of entry as a State. We have a fairly clear
commitment to guarantee everything that must be guaranteed, but what we Dominicans want is
that we really guarantee it on that side. The main commitment of the Dominican
State is to the damned Dominicans, to us who are what we have done
in this country. And I' m not saying that as a white supremacist.
I' m saying that because he' s gonna let go of the
whole thing. I have no commitments to the neighbor' s children. I
have a neighbor who has two children. It would be the height of justice
that the Juvenile Court says you are doing quite well. The neighbor has two
boys and the one who doesn' t eat has to take care of those
boys, because Uste has in the defense full of food and you have a
house where there is luya and water. Like he can' t keep it.
Keep it you it' s your responsibility, because that' s your
neighbor. That' s the thing. Conti find out who is the neighbor
' s family who is already one of the two boys, so that they,
by the blood bond and the historical bond, will take care of the
problem or in its default, the system that wants to force me to make
me callico of the neighbor' s children will take care of themselves or me,
because they already have enough still as the damn subject and are planting a
feeling that, as Peter said yesterday brilliantly, I am a pimp who walks
in the jungle and what wants to eat you faith falls asleep six months,
but so giving too much with the stick the sheath? The sheath of the
sheath. And as Peter says, the Dominican is gross and exerts basal in so much