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Holy Spirit. We're so thankful for
you and for your presence and your testimony

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of Jesus. Thank you that you're
here. Thank you that you're making good

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on all that He's said and all
that He's promised. We honor you today.

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We honor you today, We honor
the revelation of the Word. We

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ask, Holy Spirit, you will
come with revelation, wisdom, conviction,

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faith, courage, be present in
our midst. Holy Spirit. Thank you

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that you edify, that you build
up, that you name us as we

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are in the Christ, that you
speak royalty and life and kingly authority and

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grace overs We give you the praise
for it in Jesus' name. Everybody said,

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Amen, you may be seated.
Exodus chapter three. Exodus chapter three,

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I want to talk to you a
little bit about the call of leadership,

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the calling of leadership on our lives, on every single person. And

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we'll just start with a little bit
of stuff out of Moses and dive into

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this Exodus three. I'm going to
start at verse seven, but before we

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get to verse seven, what's happening
is and some of you know the story,

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So Moses led the people of God, the Jewish people. He led

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them out of captivity, led them
out of bondage in Egypt. Maybe you

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know that story, but for the
sake of those who were newer to the

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faith, Moses was that leader that
led the people out of bondage. They

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had been in Egypt for four hundred
and thirty years, and so God's getting

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ready to do something. The cry
of these people in slavery is coming up

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before the Lord. And what happens
right before verse seven, the first part

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of the chapter is that God shows
up in a burning bush. So Moses

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is I wouldn't say he's really hiding
from God, but he's hiding from Egypt

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because forty years previously he was very
passionate about the Israeli people, the Jewish

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people, and he saw them being
abused, and so he stood up on

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behalf of a fellow Hebrew and took
the life of an Egyptian. So from

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that moment on, the Pharaoh wanted
to take his life. So he escapes.

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He runs out to what we know
in the Bible as Midian. He's

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out in the middle of this,
you know, kind of this area called

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Midian. He gets out there,
he finds his wife, and therefore he

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found his wife's family. The father
in law we're told about quite a bit.

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His name is Jethro. And so
he gets out there, and it's

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while he's there for forty years hiding
from Egypt that God finds him, right

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and so, but we know he's
out there. He's out there. He's

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not against the Lord, he's not
running from God, because his influence on

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the family that he married into brought
a shift and a change to them.

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Insomuch that Jethro is later called the
priest of Midian, So that means Jehovah

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is now being worshiped in Midian,
and there is a troop of people following

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after Yahweh Jehovah God. And he's
out there making an influence, but he's

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still hiding from the Pharaoh. And
so it's in that setting that this bush

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catches on fire, and he's like, and he sees the bush. The

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bush is on fire, but the
bush isn't consumed, and so he,

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you know, heads over to take
a look at this bush. And then

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a voice comes out of the bush. Right, you're familiar with the story.

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So verse seven, the Lord said, and this is the voice coming

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out of the bush. Indeed,
I have seen the misery of my people

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in Egypt. I have heard them
crying out because of their slave drivers,

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and I'm concerned about their suffering.
So I've come down to rescue them from

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the hand of the Egyptians, to
bring them up out of the land,

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out of that land into a good
and spacious land, a land flowing with

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milk and honey. The home of
the Canaanites, the hit Heites, the

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Amorites, the Parasites, the high
Bites, and the Debucyites. And these

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are a bunch of like bad folks, right, and so God's going to

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give that land to them. But
part of the thing that we don't realize,

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and you know, just thinking about
Israel for a moment, is that

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this is also the land that Abraham
saw when he lifted up his eyes and

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God made him the promise of land. And so Abraham hasn't possessed the land

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yet. Now there's bad folks living
in the land, idolaters, people that

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sacrifice their children to the demonic realm. But this is the land that was

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promised to Abraham four hundred and thirty
years previously, or even longer than four

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hundred thirty years, because it was
four hundred and thirty years that Jacob went

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down to Egypt. It was even
before that that the land was promised to

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Abraham. And so he says,
I'm going to give them that land.

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And now the cry of the Israelites
has reached me, and I have seen

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the way the Egyptians are oppressing them. Verse ten. Here's the funny part.

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So now go. So now you
go. I am sending you to

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Pharaoh to bring my people, the
Israelites out. Now this is the way

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leadership works. God gets stirred up
about something. God sees something happening.

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God hears the cries of people.
God observes what's happening in culture. God

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is aware of what's happening around us. God sees all of this stuff where

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people are held in captivity. They're
not in the blessing that he has desired,

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ordained and wants for them. And
so his heart is moved, his

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heart is moved to come and rescue
them. He comes down to rescue them,

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and then he says to you,
now go, because this is the

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way God rescues people. The way
God rescues people is he comes and he

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calls you though he's moved. He
calls you though he hears them. He

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calls you, though he wants something
better for them. He calls you,

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though he is going to move to
set them free. He calls you.

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He's not going to do it on
his own. He's going to call you.

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He's going to call you. He's
going to empower you, he's going

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to enable you. And that's what
we say happening here, and that's the

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leadership call. The leadership call comes
upon Moses, and Moses does what all

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of us do. Typically, Moses
does what so many in the Bible do.

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Be it, Gideon, be it. You know, we could just

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go on with the list. He
does. He does the the not me

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God thing. Right, I didn't
know demons appeared in burning bushes? Okay,

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right, I resist you in the
name of Jesus. Right, this

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can't be God. And so Moses, you know, he's the reluctant We

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see him, you know, kind
of acting out as this reluctant leader.

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And so he, for you know, first like no, thank you,

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and then he's like, who would
I say he sent me? And why

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would they listen to me? And
so he's got all these questions for God

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in chapter three, and God spends
chapter three trying to convince him that he

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will be with them, that he
will strengthen him. And he shows him

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some several miracles. Right, he
says, what's in your hand? Okay?

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And he says my staff, and
he says, throw it down.

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He throws it down, it turns
into a snake. He says, pick

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it up. He picks it up, and it turns back into his staff.

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So there's several convincing miracles going on. By the way, he's asking

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you today the same thing. This
is a parable as well as it's a

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real story. It's a real story, but it's a parable. He's asking

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you today what's in your hand?
Because you're saying, who am I to

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go? Who am I to lead? Who am I to rise up?

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Who am I to act like I
know anything? Who am I to influence?

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Who am I to touch anybody?
Who am I to start something?

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Who am I to assert myself?
And even if I did, what would

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I say? Who has sent me? And what would I do it with?

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And what power would I go with? And he's saying to you,

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what's in your hand? What's in
your hand? Use what's in your hand,

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and I'll put supernatural on the natural. I'll put my power on what's

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in your hand, and so he
continues to be reluctant. We get through

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all the way through chapter three with
his reluctancy, and then we get to

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chapter four, and this is his
last excuse, his last excuse. Chapter

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four, verse ten, the Lord
says, pardon your servant, Lord,

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but I've never been eloquent. This
is the I'm reading out of the New

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International today. The King James is
a little more dynamic. It's just it.

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It's got, you know, the
Shakespeare Macbeth language, and so I'm

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sparing a view of that. But
you know, he's like, pardon your

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servant, Lord, I've never been
eloquent, neither in the past nor since

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you've spoken to your servant. I'm
slow of speech and tongue. Now we

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know that Moses stuttered and he had
a hard time expressing himself, and so

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this is his way of saying,
I can't do this, Lord, I

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can't even talk. I can't even
talk. Why would you send me?

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How could it possibly be that I
could do this when I can't even talk?

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And that might be you evaluating yourself
today, that might be you evaluating

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the passion within you. And even
as the passion is present, you might

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disqualify yourself because you're looking at your
natural abilities. And so God fires back

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real quick, and God says,
hang on here, who gave man his

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mouth? Right? Who can make
them a death or mute? Who can

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give them sight or make them blind? Is it not the Lord? Now

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go and I will help you speak
and teach you what to say. Here's

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something we can immediately learn from this. And this is not the sum total

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of the sermon, but something we
can immediately learn is that God's calling on

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your life. God's calling also means
his enablement on your life, right.

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It means his enablement to overcome whatever
barrier, whatever hurdle, whatever boundary,

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whatever, whatever you've used, whatever
history's used, whatever your sin has used,

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whatever the enemy's used, whatever perfection
has used. Education is used to

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disqualify you. God has qualified you. And if God's qualified you, nothing

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can disqualify you. This is huge
that we that we get this. And

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I want you to notice the common
thread with every single leader in the Bible,

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every single leader, every single person
that I know. The Bible's kind

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of iconic. So we're really hearing
about the high points. We're hearing about

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the real icon leaders. But you
got to know that under every icon leader

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are many also who had to be
called. Just like Bezeleel in chapter thirty

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one of Exodus, who was anointed
and called to fashion all of the art,

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all of the gold, all of
the bronze, all of the decor

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for the tabernacle. He was a
necessary leader. He was an anointed leader,

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He was a selected leader. And
no matter how he saw himself,

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God saw him as anointed and set
apart, and so God empowered him as

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he yielded and embraced the calling.
And also, what I want you to

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see with every single one of these
iconic leaders. You know, we've got

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all these names, you know,
be it Gideon, be it Samson,

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be it Samuel, be it whatever
it is. I want you to see,

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the most important thing is not their
leadership quality, their leadership abilities.

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It is the passion burning within them. Passion means grace, and grace means

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the faith, the power, the
enablement, the help of God will be

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present when you rise up and assert
yourself with a passion to make a good

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Godly influence on others, to inspire
them toward their land of milk and honey.

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Leadership is not I'm not just thinking
about me anymore. I'm thinking about

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others. And with the passion within
me and the passion you know, the

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passion within you, it's there's different, you know, realms of leadership.

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And I want you to realize this
and think about this. Is that because

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today you're sitting here thinking I'm not
a leader. I'm not a leader.

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The person with the most passion is
always the leader in every sphere, in

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every circle. If ten of us
get in the kitchen, the one that

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emerges to the top is the one
with the most passion. If ten of

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us are building a shed, the
one that emerges to the top is the

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one with the most passion. If
ten of us are building anything, we're

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putting anything, to anything we're doing, If ten of us are cleaning apartments

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or whatever we're doing right, it
doesn't matter. Whoever's got the most passion

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is going to lead that project.
Passion is leadership because passion is connected to

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God's heart. God sees passion within
you, and he grazes it when you

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come up under him and say yes
to lead and influence those around you,

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getting them to a better destination,
a destination of milk and honey, So

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passion is a huge deal, and
every single person in this room has passion

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in a of life, and that
passion is what God it's actually, it's

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actually, you know, a calling
means, a calling means to be called

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out, and it used to be
that even our names bore witness of the

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calling on our life. So if
your last name was Carpenter back in the

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days, it's because you were called
to be a carpenter. And then there

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were families who their last name was
Butcher's because the whole family carried the calling

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of those who thank you. So
the name of a person the etymology of

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a name in the Bible as well. Right, God says to Jacob,

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your name has been Jacob. It
means supplanter, trickster, usurper. But

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I'm changing your name to Israel.
What's Israel mean? Prince with God,

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I'm changing your name. So it
used to be that our name, and

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aren't we glad that mine doesn't.
Actually, you know what, there was

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a prophetic word over me. There
was a prophetic word over me. So

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actually, for the first time in
sixty five years, I've realized my name

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has a godly value. It's true, it's true, it's true. I

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can't remember the passage, but my
perfect memory is working. It'll come back

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to May. But we were at
the revival town Outreached a couple of weeks

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ago, and this prophetic guy who's
the father of Jason, the pastor in

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the Spirit Realm, came up and
he said, the Lord gives me a

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word over you, and he says
that you are like Benjamin. Now this

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is the prophetic word that Jacob spoke
of for Benjamin. And he said,

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you are like Benjamin. And he
said that you are like a wolf.

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You rise up in the morning and
seize your prey, and in the evening

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you distribute the plunder. For the
first time, my name had spiritual meaning.

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All of this time, everybody's been
asking you, why do you go

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to a church where they have a
wolf in sheep's clothing? But finally you

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know why. It's because of Benjamin. All right, back to the sermon.

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The name, the etymology of a
name, it used to apply to

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our calling. And the word calling
means literally to be vocally called by God.

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It means that God called you for
something. And what I want to

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submit to you is that your passion, the passion in you is indication of

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God's voice over you, the passion
in you, and you can't make up

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a passion you can't like, Oh, I want to be passionate about cooking,

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good luck, I want to be
passionate about cars. No, no,

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no, no no. If it's
not in you, it's you can't

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make it up. You can't pay
money for it. You can't go buy

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passions, you can't get them online. The passion in you is an indication

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of God's calling for you. And
God's calling for you is an indication of

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the leadership that He's desired to erupt
out of you, to bring an influence

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over others, to carry them from
where they're at in their wilderness into a

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better place of milk and honey.
So here's the thing is that that means

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when you recognize a passion in you, if you do nothing with it,

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Yah, you're in sin. Oh
why did you say that, Pastor if

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you do nothing with it, if
you listen to if you listen to perfection,

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if you listen to your history,
if you listen to distraction, if

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you listen to the enemy, if
you listen to how busy life is,

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if you listen to others around you, if you listen to the critics,

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you will do nothing with your passion
if you look in the mirror and you

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look at yourself. One of my
favorite passages on God's selecting leaders is for

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Samuel, let's just go to that
verse. I'm gonna skip around. We're

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not gonna hit every verse during this
message today that I've got, So I

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just need the team to bear with
me. But for Samuel sixteen six and

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seven, this is when this is
when Samuel was called because Saul. Saul

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saw himself as too small to lead. But he didn't get under the anointing

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and stay under the anointing. But
Saul's confession was, I'm from the least

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tribe, and I'm the least family
from that tribe. So he always was

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striving because he feared the people.
He feared the opinions of the people.

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So he was always striving like up
in pride and up in right. And

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so because he feared the people,
he missed God. Instead of fearing God

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and serving the people, he feared
the people right. And so Samuel is

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called to go anoint the one that
will follow after Saul. And so he

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goes to the House of Jesse.
God's into the house of Jesse. He

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goes there, he takes the flask
of oil with him. Jesse pulls out

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all of the sons, you know
the story. All the sons come out

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and this is where and they're all
handsome. They're like, just like a

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hair better looking than Pastor Dwynn,
all right, two hairs, two hairs,

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three hair, three hairs better.
Okay, So all the sons come

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out and they all line up,
and Samuel's there with the oil, and

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you know when the first one comes
out, this is first Samuel sixteen six.

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When they arrived, Samuel saw Eliab
and thought, surely the Lord's anointed

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stands before the Lord. So he
sees the first one. He's like,

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oh my word, this guy is
tall, dark, and handsome in the

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world. This this has got to
be the Lord's anointed. And the Lord's

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like, nope, I've rejected him. And this goes on right, Son

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after son after sun. One comes
out. Surely this is the Lord's but

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look what, look what? Look
what the Lord says to him, This

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is what I love because it's so
valuable to all of us. Then the

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Lord said to Samuel, do not
consider his appearance or his height, for

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I have rejected him. The Lord
does not look at the things people look

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at. People look at the outward
appearance. But the Lord looks at the

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heart. The Lord's looking at the
leadership gift within you. He's looking at

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the passion within you. He's looking
at the heart. It's not just a

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heart toward the Lord, but it's
the heart of fire. It's the fire

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of passion over something. And it
doesn't matter. You could be you could

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be doing what what Samuel. Samuel
had his natural lenses on, and so

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he's trying to adjust his natural lenses
and he's looking at the outward appearance.

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And this is what we do many
times. I believe when we look in

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the mirror, we look in the
mirror with Samuel limbses on, and God's

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saying, take off your Samuel limbses
and put on my limbs. Put on

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my limbs. Quit looking at your
dimples, Quit looking at your your SAgs,

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Quit looking at your gray hairs,
Quit looking at the balding spot,

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Quit looking at your pimples. Quit
looking at your height or your stature.

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Quit looking at your converse or your
all stars, or your your blue jeans

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or whatever. Quit looking at all
that stuff. Quit looking at your education.

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Quit looking at your sin, Quit
looking at your failures, Quit looking

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at your family lineage. Quit looking
at everything that everybody else has used to

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disqualify themselves. I've qualified you.
Put on put on your God limbs.

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Put on your God limbs, Rise
up, give place to the passion,

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and put on your God limbs.
This is huge. Otherwise what happens is

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we end up good, ends up
with a bunch of spectators. He's never

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meant The New Testament Church is not
Moses two point zh. The New Testament

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Church is not Moses two point oh. The New Testament Church is. Every

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person is a priest and a king. Every person is a priest and a

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king. Every person is a cultural
influencer, a body of Christ's influencer,

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every person, every person. Somebody
pray for me this morning. Somebody had

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a word over me. Who are
they to have a word over me,

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have a word over you? Are
you kidding me? Ef? He's ins

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five twenty one. Submit to one
another as unto the Lord. Submit to

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yield to one another as unto the
Lord. Give place to one another.

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We're all kings and priests in the
body of Christ. Amen. Where were

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they going? What would they saying, what is the sermon? Help us

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Jesus? All right, So here's
what I want to talk about a little

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bit. Is I want to talk
almost out a time. I'm going to

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talk about that there are five talent
leaders, Yes, four talent leaders.

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Three talent leaders, two talent leaders, one talent leaders. I'm going to

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read the NIV Matthew twenty five.
It says bags of gold ESV. King

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James says, talents. But the
idea is that we are given the responsibility,

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according to a grace that's downloaded to
us. We're given our responsibility to

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invest our lives into those around us, to be fruitful and to be productive.

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Right. And he didn't talk about
four talent leaders. He didn't talk

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about three talent leaders. He didn't
need to. The story was for brevity.

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He talked about five to two.
And one doesn't mean there aren't.

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Four doesn't mean there aren't three.
He didn't say there aren't. We can

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assume there are. He says,
A five talent leader is the ones who

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get to work the hardest, the
five talent leaders, the one who gets

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to work the hardest. Don't think
of it like the five talent leader.

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Oh I just wish I was a
five talent leader. If I was the

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five talent leader, boy, then
I could get something done, and then

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i'd have the microphone, then I
could be We live in this goofy iconic

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world where everybody wants to be a
star. You are a star when you

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shine with the gifting God's given.
You forget the praise of man and start

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thinking about the praise of God.
So there's different levels of leadership, right.

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So Matthew twenty five, and this
is all about the Kingdom of Heaven

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on earth. This is all about
the Kingdom of Heaven on earth. Everybody

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say Kingdom of Heaven on earth.
It starts in verse one. That way,

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at that time, the Kingdom of
Heaven will be like And then I'm

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going to jump down to verse fourteen
because that's where we're focusing again. It

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will be like a man going on
a journey who called his servants and entrusted

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his wealth to them. The one
he gave five bags of gold to another,

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he gave two bags of gold to
another, he gave one bag of

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gold each according to his ability.
Now his ability doesn't necessarily mean his education

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or his background. His ability.
This is very interesting I wanted to know

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what that word means, so I
looked it up. The word for that

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in the Greek is each according to
his dunamus. It's the same word used

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in Luke twenty four forty nine Acts, Chapter one, verse eight. After

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this time, the Holy Spirit will
come up on you and you will recevedunamous.

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So this is interesting. He's saying. The Kingdom of Heaven on earth

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is like this. God distributes dunamus
into the hearts of people, and he

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distributes certain levels of dunamus passion,
power, grace, enablement upon the people

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who are in the Kingdom of Heaven
on earth, and they are to invest

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that dunamus into others. Right,
So that's what the word is. Then

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he went on a journey. The
man who had received five bags of gold

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win at once and put his money
to work, and he gained five more.

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So also the one with two he
gained two more. The one with

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one he went off and dug a
hole in the ground and hid his master's

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money. This is a parable.
It's a story about what are we to

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do with how God has graced us? And what God has grace you with

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is very much connected to the passion
within you, because that passion married to

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knit two Holy Spirit in intimate submission
means there's nothing that can't be accomplished according

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to the passion that's in you.
That God will bring it to pass.

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He'll turn what's in your hand into
something that would be powerful. After a

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long time, the master of the
servants return and settled accounts with them,

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and the man who had been in
received five bags of gold, brought the

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other five. We know he was
blessed. Right, the man with two

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bags of gold came and he was
blessed. You entrusted me with two,

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I've gained two more. The master
replied, well done, good and faithful

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servant. You've been faithful with a
few things. I'll put you in charge

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of many. That's interesting, too, is it the us within you grows?

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Because why would he put them in
charge of more things when in the

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beginning he only gave them what they
had the dunamous to manage. He didn't

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give them more than they had the
dunamus to manage. But suddenly, when

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they did the right thing with what
they were given, the dunamous increased.

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And now the one who only had
two before had the ability now to manage

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four and the one who only had
the ability to manage five had the ability

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now the dounamous to manage ten.
But the one who did nothing with the

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dunamus within them, according to that
which had been given them to increase,

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did nothing. And so they're Donamous
shrunk. They're doing the US shrunk.

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I can't figure out why I can't
get answers, why I'm not getting breakthroughs.

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I can't figure out why things aren't
going better for me. I can't

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00:31:18.359 --> 00:31:19.880
figure out why. I just feel
like I'm struggling. I can't figure out

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why I'm up against stuff. I
can't figure out why things just won't get

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out of the way. Because your
whole life's focused on you, your whole

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life's focused on you, find some
empty vessels to pour some oil into the

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Donamous. I'm still passionate about that. I'm still fired up about that.

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What have you done about that?
Well, just you know, I haven't

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done much about that. I'm you
know, I kind of stutter, and

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I have a hard time, you
know, And then I don't look very

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sharp. I don't have any money. I don't have you know, and

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I come from this messed up family, and you know, and then I

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got so much sand that do something
with that passion, and all at wants

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to donamus increases, do nothing with
that passion, the donamous discreases, and

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then you're like, what's going on? And you're up against stuff and it

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could simply be solved by you partnering
with Holy Spirit. What in the world

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you put this in me? What
do you want me to do with this

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fire? What do you want me
to do with this thing? What do

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you want me to do with this
you have it? I'm fired up about

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money, and we know that's evil. Really, you know how many people

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in the church need good money management
leadership and money management skills. Yet,

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but I'm fired up about this or
that or the other thing. I don't

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know if that's really what God's excited
about. He's excited about everything. Are

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you kidding me? There's nothing he's
not excited about. And he put that

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deposit in your heart because he needed
somebody to be excited about that stuff.

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I think what happens so many times
is we see ourselves as a one talent

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person, and so we think of
one talent person that's not much of a

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leader. There. We compare ourselves
in this star minded culture. We compare

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ourselves often and always, and if
you've got a media machine like a phone

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or television, you're constantly drawn to
compare yourself subconsciously to all the stars,

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all of the five talent people.
So if you're not careful, you're like

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hopelessness, despair, self loathing,
discouragement, it'll just come over you.

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You'll just allow it to take place
because you're like, who am I compared

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to all that? Ye? Right? I can barely get up on my

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surfboard. I'm behind the boat.
I'm trying to ride that wave on the

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surfboard. I got to hang on
to the rope still, right, But

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man, if I go to the
club, they play this stuff on the

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00:34:20.039 --> 00:34:24.639
TV with these guys doing flips,
and you know that it's like my surfing

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compared to somebody else? Are you
kidding me? So? Should I stay

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off the board? Should I what
should I do? Should I just count

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myself out? Or is there some
joy for me? Can I get in

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the game? Can I get in
the water? Can I get on the

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surfboard? Maybe? Could I improve
a little bit? Right? Do I

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need to be like somebody else?
Do I need to be somebody else?

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Can I ever be honored if I'm
not as good as somebody else. Oh,

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come on, the Lord needs every
one of us. The Lord needs

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everyone. The Lord honors, he
says, he honors the least more than

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the honors the greatest. He says, this is why we have to be

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so careful when we come together in
our churches. We tend to do the

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same thing. We tend to put
all the acloids, accolades, and all

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the praise on the five talent people. But Paul writes to the Corinthians,

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and he says, oh, it
should be just the opposite. We should

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all run back to the children's ministry
this morning and hug them who weren't in

407
00:35:28.119 --> 00:35:35.039
here, who laid down their morning
to serve children. We all should be

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00:35:35.119 --> 00:35:39.280
hugging Albert and his team who come
and spend their Wednesday here loving on our

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00:35:39.360 --> 00:35:44.639
young people, in our youth.
We should be hugging those that are in

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00:35:44.719 --> 00:35:47.639
the broadcast room who don't get to
see the service. They got to listen

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00:35:47.679 --> 00:35:52.800
on ear muffs so they can get
the message out to hundreds of others who

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00:35:52.840 --> 00:35:58.159
are listening across the world. Today. We should be hugging those don't give

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00:35:58.239 --> 00:36:05.400
the stars all the praise realize every
single person is worthy of honor, and

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00:36:05.519 --> 00:36:10.559
God needs every person serving, leading
in their passion, and acting out of

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00:36:10.599 --> 00:36:23.719
their passion with the fullness of faith. The same Jethro who became the priest

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00:36:23.800 --> 00:36:30.000
of Midian Moses father in law in
Exodus, Chapter eighteen, Moses gets two

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00:36:30.079 --> 00:36:32.960
million people out in the middle of
the desert. He leads them out there.

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00:36:34.000 --> 00:36:36.360
They're out in the middle of the
desert. They've crossed through the Red

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00:36:36.440 --> 00:36:42.079
Sea, and he's spending all of
his time caring for these people. And

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00:36:42.159 --> 00:36:45.440
the people there's not enough time in
any day to get to him. There's

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00:36:45.480 --> 00:36:50.119
not enough time for him to manage
what's happening. So Jethro, the father

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00:36:50.239 --> 00:36:54.039
in law, comes out and watches
this thing, and he's like, hey,

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00:36:54.039 --> 00:36:59.280
mo, can we talk. Come
here, meet me at the tent

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00:37:00.159 --> 00:37:07.800
where they serve the cactus caffeine.
Just go over there and get a little

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00:37:08.159 --> 00:37:12.920
cactus caffeine and have a little chat. So they meet over at the cactus

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00:37:13.000 --> 00:37:22.159
caffeine cafe, and this is what
he says, Chapter eighteen Exodus, what

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00:37:22.239 --> 00:37:24.559
you're doing is not good. This
is verse seventeen. You and these people

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00:37:24.559 --> 00:37:29.119
that come to you, they're going
to wear out the work's too heavy for

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00:37:29.159 --> 00:37:31.079
you. You can't handle alone.
Listen to me and I'll give you some

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00:37:31.159 --> 00:37:36.000
advice, and God will be with
you. You must be the peoples representative

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00:37:36.000 --> 00:37:38.320
before God and bring their difuse to
him. Teach them his decrees of his

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00:37:38.400 --> 00:37:42.760
instructions. Teach him the way that
they live and the way to behave.

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00:37:43.280 --> 00:37:47.159
But select capable men from all the
people, men who fear God, trustworthy

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00:37:47.159 --> 00:37:53.440
men who hate in disnas gain and
appoint them as officials over thousands, hundreds,

435
00:37:54.079 --> 00:38:05.559
fifties, and tens. Have them
serve the judges for the people,

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00:38:05.880 --> 00:38:08.800
and the people will come to them, and the people will have all of

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00:38:08.840 --> 00:38:14.480
their problems answered. He will make
your load lighter because they'll share it with

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00:38:14.559 --> 00:38:17.079
you. If you do this,
and God so commands, you'll be able

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00:38:17.119 --> 00:38:23.519
to stand the strain and the people
will go home satisfied. This is a

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00:38:23.559 --> 00:38:30.239
model for leadership. This is actually
the global model for leadership. Came out

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00:38:30.239 --> 00:38:37.280
of these words of Jethro to Moses. Now, how'd you feel that day?

442
00:38:37.519 --> 00:38:42.719
How'd you feel when Moses selected you
and he called you out, and

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00:38:42.800 --> 00:38:44.840
some of you said, kam here, Camara, I want you to lead

444
00:38:44.840 --> 00:38:50.400
a thousand of priss. God I'm
coming. We'll be right there. Okay,

445
00:38:50.480 --> 00:38:53.280
good and you you, I need
you to lead a thousand. You

446
00:38:53.320 --> 00:39:00.039
know, the word prime minister means
chief servant. Prime minister doesn't mean hot

447
00:39:00.039 --> 00:39:04.159
shot. It means yeah, you
that are all excited that you get to

448
00:39:04.239 --> 00:39:06.960
lead a thousand, come over here. That means you get to work a

449
00:39:07.000 --> 00:39:09.119
thousand times harder than the other guys. Just come up here and keep smiling.

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00:39:13.280 --> 00:39:15.880
But the way we think of things, you know, we want to

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00:39:15.880 --> 00:39:20.280
poor storedom stardom on those folks.
Right, and how did the guy feel

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00:39:20.320 --> 00:39:24.239
when it got down here and you, Bob, Bob, I need you

453
00:39:24.280 --> 00:39:30.320
to come up. You're gonna lead
ten. Okay, all right, I'll

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00:39:30.320 --> 00:39:35.199
take that on. Thank you,
Dave, I need you to lead ten.

455
00:39:36.000 --> 00:39:38.599
Okay, ten? All right?
Thanks? Oh he believes in me.

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00:39:38.719 --> 00:39:45.079
Wow, I'm special. No,
No, it's not that way.

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00:39:45.559 --> 00:39:52.199
Every leader was important, Every leader
was key, Every leader was called,

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00:39:52.280 --> 00:39:58.440
every leader was honored, every leader
was selected. Every leader enjoyed the same

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00:39:58.880 --> 00:40:08.639
blessing. The blessing of God was
coming on every leader. Some of us

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00:40:08.639 --> 00:40:14.599
never graduate out of we never graduate. It's like it's not supposed to be

461
00:40:14.719 --> 00:40:17.519
that way. We're not supposed to
be like, Yeah, I'm gonna grow

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00:40:17.559 --> 00:40:22.360
up. I'm gonna be leading fifty. Yeah, then I'm gonna well,

463
00:40:22.519 --> 00:40:24.199
when I get to be a real, i'm mature person, I'm gonna be

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00:40:24.239 --> 00:40:30.199
leading hundreds. What if there's a
grace on you to lead ten all of

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00:40:30.239 --> 00:40:37.960
your life? What if there's a
grace on you to lead fifty all of

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00:40:37.000 --> 00:40:43.920
your life? You don't have to
climbate wrong of success. You don't have

467
00:40:43.960 --> 00:40:52.320
to graduate out of a lower calling. Are you kidding me? Because we

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00:40:52.400 --> 00:40:59.119
have these ridiculous, carnal and stupid
thoughts, we won't even embrace the ten

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00:40:59.199 --> 00:41:02.239
that we're called to. We won't
even rise up to the ten that we're

470
00:41:02.280 --> 00:41:07.280
called to because I thought I'd be
called to a thousand, And if I'm

471
00:41:07.280 --> 00:41:09.360
not called to a thousand, I'm
not doing nothing. We'll just set it

472
00:41:09.400 --> 00:41:20.599
out. This is carnal thinking.
God needs us to embrace those empty vessels

473
00:41:20.599 --> 00:41:24.320
before us. God needs us to
embrace the passion burning within us. God

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00:41:24.440 --> 00:41:30.000
needs us to welcome his dunamus to
flow through us. God needs us to

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00:41:30.119 --> 00:41:38.880
rise up and lead send with me
this morning, heads bow's eyes closed all

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00:41:38.920 --> 00:41:43.960
across the auditory of just for a
moment or two because this morning, as

477
00:41:44.000 --> 00:41:50.760
we've come together, I want you
to I want you to shake off comparison.

478
00:41:51.480 --> 00:41:53.119
I want you to shake off pride. I want you to shake off

479
00:41:53.159 --> 00:41:57.320
the need to be seen. I
want you to shake off the fear of

480
00:41:57.400 --> 00:42:00.920
man. I want you to shake
off the love of praise. The praise

481
00:42:00.960 --> 00:42:07.719
of man is deception. Forget about
it. Shake it off, Shake it

482
00:42:07.760 --> 00:42:14.280
off, Shake it off. Shake
off the need for money. The need

483
00:42:14.320 --> 00:42:19.599
for money can be deception. The
love of Mammon is deception. It will

484
00:42:19.679 --> 00:42:31.000
turn your heart away from the calling
God has for you. Shake it off.

485
00:42:31.079 --> 00:42:38.559
Shake off the fear of failing.
Shake off the fear of responsibility.

486
00:42:38.679 --> 00:42:45.679
Shake off slothfulness and distraction, the
fear of trying something new, the fear

487
00:42:45.760 --> 00:42:51.639
of trying something, the fear that
you are not enough. I just I'm

488
00:42:51.679 --> 00:42:54.599
going to tell you right now,
whether you're called to ten or one thousand,

489
00:42:54.760 --> 00:42:59.559
you aren't enough. That's the whole
idea. You aren't enough. It's

490
00:42:59.599 --> 00:43:04.880
the do you and with God with
you, it is the two of you

491
00:43:04.920 --> 00:43:07.559
that are enough. It's only the
two of you that are enough. I

492
00:43:07.599 --> 00:43:14.320
guarantee today you aren't enough. You
aren't enough, But with Him, you're

493
00:43:14.400 --> 00:43:22.199
more than enough. Pray with me, and I'm going to open the front.

494
00:43:22.239 --> 00:43:27.199
I want the team to come and
prepare to pray. Some of you

495
00:43:27.280 --> 00:43:31.039
are giving your life to the Lord
today. And you got in here and

496
00:43:31.079 --> 00:43:36.920
you've hesitated and you've waited, and
you're coming to him for the first time,

497
00:43:37.039 --> 00:43:42.599
or you're recommitting your life to him, and I want you to know

498
00:43:42.639 --> 00:43:45.320
you haven't missed it. We're going
to open the front. Do not let

499
00:43:45.320 --> 00:43:52.400
the enemy steal the word from your
soul. God wants to restore you.

500
00:43:52.800 --> 00:44:00.000
God wants to bring you into the
milk and the honey He's ordained for you.

501
00:44:00.400 --> 00:44:04.199
Others of you, This word is
to jar you. God wants to

502
00:44:04.400 --> 00:44:09.360
jar you. The one who receives
one talent and did nothing with it.

503
00:44:09.960 --> 00:44:15.320
The words of the Lord over that
person are not good words. He said,

504
00:44:15.480 --> 00:44:22.800
you, wicked and lazy servant.
Wicked and lazy servant. God is

505
00:44:22.880 --> 00:44:29.039
calling us away from a focus on
our own lives and our own endeavors and

506
00:44:29.079 --> 00:44:32.840
our own stuff so deeply that we
were not looking up. He says.

507
00:44:32.960 --> 00:44:37.880
Lift, He says today, lift
up your head, Lift up your head,

508
00:44:37.400 --> 00:44:43.320
Lift up your head. Look around
you. Others need what's in you

509
00:44:43.440 --> 00:44:47.719
and on you. Others need your
passion to burn to inspire them. Others

510
00:44:47.840 --> 00:44:55.119
need your influence. So he's calling
new and afresh today, and I want

511
00:44:55.119 --> 00:44:59.360
you to respond. I want you
to come forward. I want you to

512
00:44:59.360 --> 00:45:02.159
be prayed for. I want you
to be strengthened. I want you to

513
00:45:02.199 --> 00:45:10.119
get something broken off of your life. Today. Let's say this together,

514
00:45:10.280 --> 00:45:16.800
Father, I shake off the fear
of failing. I shake off the need

515
00:45:16.840 --> 00:45:22.920
to be seen. I shake off
the praise of man. I shake off

516
00:45:23.679 --> 00:45:31.199
the fear of trying something new.
I shake off comparison with others. I

517
00:45:31.360 --> 00:45:43.280
shake off the need and the care
of wealth or finance or money. I

518
00:45:43.400 --> 00:45:52.199
shake off the excuses of weakness.
I take off the lens of Samuel and

519
00:45:52.239 --> 00:45:55.239
I put on the lens of Holy
Spirit today. And I ask you,

520
00:45:55.320 --> 00:46:07.159
Holy Spirit, rekindle and refresh the
passion, the calling, the awakening that

521
00:46:07.280 --> 00:46:13.599
you have for me and my generation
in Jesus' name. And everybody said,

522
00:46:15.039 --> 00:46:16.960
God, bless your church. Let's
pray as we go, let's worship as

523
00:46:16.960 --> 00:46:19.719
we go, Let's respond as we
go.

