Good morning, friends and friends, I am Julio Pérez and this is the
train of life, a radio adventure along the routes of the heart. I
want to invite you to travel with me and dream together in a better world,
a different world where men and women of good will can live in peace
and freedom. The train of life is a magaxine of good news and hope.
This is a radio time specially designed for people like you and like so
many truth seekers, of the only truth that can make us authentic free come
on, I invite you to travel with us on the safest train of all,
which will certainly take you to safe harbour. This is the train of
life. Or well, ask, well, very good morning Spain. Good
morning, friends, a good friend speaks to you, the old friend,
Julio Pérez. This week we are going on this Magaxin of good news and
hope for all men and women. You' re welcome to come with me.
Let' s go there now very good morning, dear friends, train
travelers of life. Here we are again, almost just a few days from
spring, that blood alters spring. Well, we' ll see what rains
are missing rains do to us and well, in the meantime, we'
ve barely had winter. We have had a spring winter, but well,
here we are this morning to enjoy the good company of good friends. Today
we have a fabulous quartet that will accompany us this week on the fast journey
of the train of life. It is the living parable, like life itself.
They always remember it, not and I remember them and I always hollowed
out, because thirty- two years ago Look it was for this time.
Just in the spring, in the spring of one thousand nine hundred and ninety
- two, we began with the train of life. Before I had started
a program that we had titled Gospel Sprint. It was about an hour'
s program a week. Sprint Evangelical was a news program and some other interview,
but the idea was born the train of life, a traveling train.
I really like the train. I' ve always liked the Mira train.
This month I have to travel between I have twice to Madrid, to the
Assembly it was fered one and the other to the Board of the Board of
Directors of Biblical Society, practically in these coming weeks. So, to enjoy
the train and I like it because they are fast trips and well, it
is always appetizing to read or have your laptop or your tablet or a coffee
and sometimes some conversation, talking a lot on the phone can not be eh
because it is interrupted easily. But well the train always tells us of that
living parable, of the life we go from here to there and the interesting
thing is to get to port. I' m sure that' s the
important thing. There are no trains, as we recalled last week in the
event since the 20th anniversary of 11 March, that fateful day, that wonderful
day for the whole Community of ours, for the country we completely broke our
hearts in half with so many almost two hundred deaths countless wounded by that savage
terrorist attack that we suffered. And well, here we are overcoming the vicissitudes
and contingencies, sometimes grave, of life. And we have to do it,
and we do it in the name of Jesus. The name ons Jesus
empowers us. The name of Jesus is the one who has changed our lives.
The name and person of Jesus is the one who has given us purpose
in life. And now we' re going this morning to have good friends,
look we have where the lyceum Vila. Don en el Liceo Vila is
the general director of Editorial Clie. He is currently the son of the founder
Don Samuel Vila, a real character. This year it celebrates Editorial Clie.
At this time a hundred years in the service of the evangelical people a thousand
nine hundred ninety- four, pardon a thousand nine hundred twenty- four,
exactly two thousand twenty- four. A hundred years later. There Clie continues
to publish or make publications of a very first level, of a commendable theological
and biblical height, for there we have them and we are going to interview
Don Eliseo Vila is old enough, but he is a man who has,
has hook, I believe he is, and we will talk about the story
of a hero of the faith as was Don Samuel life. We' ll
give a breviary about your life. Also his adventures an empire against a faith
that is a faith forgiveness against an empire. This would be the truth.
That is a book that was published and that editorial cry has echoed them very
deservedly, a faith against an empire that don Samuel Vila is the story of
this distinguished character and we will interview him in the first place, in prime
Time this morning, traveling on the train of life and then we will go
ahead and meet someone else. We' re meeting the biology doctor, Antonio
Cruz. We' re going to pick up a topic that we' ve
sometimes talked about with the piece of time we didn' t talk about this
from your book to God for DNA. It really is very important to propose
intelligent design people. Let' s talk a little bit about that in the
boz of a man as qualified as is Dr Don Antonio Cruz, doctor in
biology and also professor of Natural Sciences, prolific writer, magnificent, where they
are here in the train of life goodbye by and adn what intelligent design proposes.
Don' t miss it and in the third season we will meet Don
Daniel Gasoo, clinical psychologist, our good friend, telling us about the seasonal
changes and our moods look. Now we' re about to switch from winter
to spring and look at me personally I resent it a lot. There'
s something in my neurological system almost always from winter to spring and these days
I find myself a little strange. That is the case with States. He
also tells us about our moods and, obviously, everything that those transitional sensations
that we live in the seasons of the year Good and some practical applications for
life in the voice of clinical psychologist Daniel Gaso and finally, my good friend,
Dr Modesto Roca Bernabeu, doctor of family doctor, will tell us about
the different allergies and their possible treatments. Allergies begin the sacks and everything that
vibrates in terms of allergic susceptibilitys, because they begin to strengthen and act in
a direct way, because these days, especially these next weeks, already begin
the allergies that produce, since the sacks and the environment and many sensations that
there are in the environment, many elements that produce allergies and we will see,
we will treat it under the medical guide of Dr Modesto Roca. Well,
four is for chinos of the word we have here. Don Eliseo Villa,
Director General of Editorial Clie. Currently speaking of the hundred years of this
important ephemerides of editorial Clie also of Dr Antonio cluz talking to us goodbye by
DNA and some questions derived also the clinical psychologist Daniel Gaso, the changes of
season and our moods. And of course, because Dr Modesto Roca the different
allergies and their possible treatments. Well, what else do they want a good
radio menu for this morning? May I remind you that for any questions or
questions of interest you can write to Julio Pérez Arroba Onda Paz FM? I
tell you this because you can decide me Julio Pérez Arroba Onda peace FM?
But we' re going there, come with me, we' re going
to travel together. You can send your message through our Facebook. Through our
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Tell us your impressions, ask us and participate actively. We want to
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points, the train of life, point is and follow us through Facebook,
via Fabook. Thank me for all the things you' ve done for me,
things and deserved that we stop your love. The voices of a million
express the pleasure you are and the right good- bye is the clarian day
opens, Goodbye, Gloria, so sad with his rastres, he relieved me
of his hour. I have a healthy change serious for what sea Vid Mr
Rendida, always only you or when you come in nobreta, because diteto I
will be able to his sansante mine cleaned his power my healthy wandeos it is
acario not what ta oh meito are of Livia, his mesaron ce s l
ration, my project to study in truth, but his dreams, like those
of anyone, have no limits. Let' s not put them on us.
Integration is always the best response for the social inclusion of people with mental
health problems. Ministry of Health, Social Services for Equality of the Government of
Spain, the Traffic and Road Safety Act has changed. We changed the rules,
because the way we moved has also changed. Therefore, now the deadline
to recover the initial point jump is two years, without committing infringements that involve
the loss of new times points, new rules. General Traffic Directorate, Ministry
of the Interior, Government of Spanish. Never leave me alone in the bathtub
or places with water. Don' t let them emit luis fingers and linchufi.
Don' t leave me in the face of an open window. You
told her at my fingertips tissue substances or roads already let me swallow the small
pieces of toys. If you neglect, your ojer can be dangerous for your
children. Don' t neglect to avoid accidents. For what you want most
Ministry of Health and Consumer Affairs a Government of Spain, if you want to
visit our website Www. The train of life, of life to. Ladies
and gentlemen, we are already online Lisa for talking to Donriseo Villa, the
Director General of Editorial Clie, remembering and remembering the hundred years that this two
thousand twenty- four to one hundred years of history of the great history of
publishing click with really different titles and titles. I was trying to be good.
I remembered so many titles of Don Samuel Virano, religion within the reach
of the people, God by the atom and countless titles that were very didactic
by that time, those years that good, even the sociocultural level of Spain
was low, was low, and then, to explain the faith, to
explain arguments about evangelical faith and evangelical experience. And well, because he was
a forerunner, it was an advance of his epic, Don Samu Olvida,
who had to face the powers, also the social and political powers, which
evidently reduced to Protestantism, ostracism, to having neither us nor vote, of
course, until democracy came. Well, there we have Don Iliseo Villa,
who is with us. Good morning, Don Elisha, good morning, Jew,
listen well, we listen very well, thank God. How are you?
All right, thank God. It' s a few years ago that
I have and a body starts to have its weaknesses. But he tried by
all means and all forms, thank God or, sir, he' s
keeping me and I' m still working. My father worked until the last
day of his life and if the lord allows it and I think not to
abandon the snowy hand until Mr Bella sees his presence, for I am very
glad to see you on the ground, even though the years, for only
the years. But, well, that good spirit that you have infects us.
I congratulate you, Don Elisha A hundred years later, how many memories
of perseverance struggle for the creation of editorial clie in difficult years where hostility made,
among other things, towards Protestantism. Well, it was also years where,
obviously, the Republic was still in progress. Tell us some of those
memories from the past. Well, it was actually founded not in New Republic,
but before the repuge, before the Poli, nine hundred twenty- four,
in the time of Primo de Rivera, and it was founded on a
first book written by my own father, which was called to the sources of
Christianity, which is possible that many of the listeners still remember, because it
was a book that had a dramatic impact at that time. It was a
book of apomogetics, It was a po polemical book in which my father tried
to refute what the Catholic Church said, which treated us as a sect,
because they said that we had abandoned evangelical Protestant evangelicals, we had abandoned the
tradition of Gaignesia and the doctrine of the holy fathers. So, my father
made a rebrod where he said or the Catholic Church teaches on the page and
on the other page said or the Vivia says And behind or topped with a
few quotes from the church' s parents, supporting precisely what the Bible says
and or the Evangelical Church teaches? This, then, turned out to be
a tremendous book to the Episcopic Conference of Españoga published fourteen books trying to refute
the sources of a Christianity and then succeeded. It is because my father,
to quote Va Bivia, then to quote the quotations of you fathers of Vaihuesia,
told you look you will not be that those who have departed not only
from the Bible, but also from the doctrine of you holy fathers are not
us, but it is you who added times later things that neither the Bible
teaches nor the doctrine of the fathers of Baigüés is said and this is the
reason precisely for the quau form. After a hundred years we have remembered our
centenary publishing a peculia work. The patristic Bible, that is, the Bible
commented to that of the Holy Fathers with more than twelve my notes, transcribing
for each text, for each passage of Vadivia. Or that the parents of
Baiwes, as well as those who were in more direct contact with the apostles,
taught that we should have reference to what their doctrine was and to what
extent. Later, the church deviated from this same doctrine. This was the
first time I would speak to him as the foundational period. Then a second
epoch would be a time of how much destinity and persecution. This one I
did live on. I then came a time of camufuaje. IE was totally
banned, as all the evangelical institutions were left by winning the war in a
thousand nine hundred thirty- nine and saying that Spain was Catholic, Spain was
a unit of thought and there could only be open in Spain or foreign churches
for foreigners who made the points in foreign language, all the gesas were closed
and that remained in a destinite John. This was a very difficult time,
but my father started publishing already. I have had a continuity throughout all days
with printmakers friends in Barcelona, some of them went to jail or, spent
nights in the Calabozo printed at night the Gospel books. Some will remember these
printers Salvador Rano, they are already with the Lord and when this was not
possible. Years later, my father set up a printing press in his own
house completely camouflaged and during the day, as he worked for industries, card
paper and at night they used to print evangelical books. I remember inspection visits
and poetry records coming every two by three, and my mother told me they
were hiding your vibro panchas under my cradle. I was a few years old
and when the police came and I was sleeping in a vaccine and we gave
cops who were almost ashamed to have to go and search for evangelical books from
people who didn' t do any bau, who didn' t have any
ideology, not even politics, and have to go pick up the books.
They saw me sleeping in a vaccine and saying no. It doesn' t
fit, no, it wakes up a child and they leave and there were
the fantas of the books. It was very difficult this time. Then an
anecdote of a hymn by my father and a German missionary in Madrid, Juan
Fuener, came to the police and requisitioned the entire edition of imnaires, and
my father and Juan Fuener went to visit the comisariat to see that you see
that this book, that is and tells me no, no, this vibro
has to be destroyed because it is against two principles of national movement. Agarró
Emimnario opened by a famous hymn that is now no longer sung, but that
was sung in those times that you have. You were more than conquering.
It' s our currency. Out the second stanza and I told them look,
look what it says, look, it tells you here our wise leader
victorious and made binary what he didn' t hear in the village. And
the next that Okovario says and his triumph is seen but Mappi king, but
boy closed to Vibnalia And told me how you can say that Vibradio is against
the principles of movement and the Commissioner moved you all the hiccups dicetochts convinced that
it was so. Thus, with this picadesque one had to live until the
sixties. In the 1960s, I' d say it was a time of
camufuage. My father, with the printing press in his home, managed to
legalize your camouflage by changing a man, not as a Literature Committee for the
Evangémite Churches, as it was at the beginning, but changed two words with
the same acronyms, centered on Spanish books and thus managed to gavizar camufuada.
In the sixties up to one thousand nine hundred and seventy- nine, which
already with a new Constitution, with a much broader religious freedom bay, was
constituted as an internal non- vocrative religious entity of an interdenominational character and has
a governing board that is representative of every Spanish Protestant that is going to govern
today. How interesting we love to listen to him with such a descriptive and
passionate form of freedom of expression fighters and also of evangelical faith. But a
character like Don Samuel Vila, his father, a bold fighter good. There
are already slashes who was and how was Samuel Vila, but I remember one
of his books, among many, so prolific, a faith against an empire
not and truth the empire of the Catholic Church in total connivance, with the
caudillo under palio, not then national, the national Catholicism, then, of
course, evidently, the courage was amazing And how would I describe this good
fighter. My father, in fact, was born in Ruby, although many
years later the bayun also for being settled in Tarrasa, the Town Hall of
Tarrasa became adopted son of Tarrasa, but was born in Ruby in a prosperous
family of Rubí merchants treated, had shops, treated with wines, but he
wanted to dedicate his life to the Van Heavy Ministry. He was educated because
the family was already of evangelic origin. He was educated in the Methodist Vaigxa
of Rubí and at the Evangelical College of Rubí, which bado a Spanish pastor,
Francisco Aubricias, and he wanted to devote himself to the Gospel. There
were no seminars in Spain, there were no institutions and as a family,
because he had financial availability, he was able to study abroad at the stake
of Carlos Xpurson, the famous college of preachers, under the tutelage of a
man who had been a direct distype of spul John Messier Rubén Dubarri and when
he returned to Spain, already prepared for a ministry, he wanted to found
a church. My granny said it' s okay. I am going to
give you to merge a church, but not in Ruby, because in Ruby
there is already an evangelic church and at the moment, opening another church in
Ruby would be a Maut testimony. You can open the church because either in
San jugat or in Tarrasa and opened igia in Tarrasa, a church in Baquao.
They have known other churches in Tarrasa and my father began to open works
throughout Spain after bai Guerra. The story would be very long. Fifty-
two churches founded my father in Spain that currently constitute, or that is federaz
FIEIDE Federation Independents of Spain and Christ fifty- two bones. He was president
of the Evangelical Baptist Union in several years and at the same time said I
want to dedicate part of my life, apart from the pastoral ministry or to
that pastors, students, church leaders and a people in general have in Spanish
the same wealth of tools to study God' s work and prepare for a
ministry that I had discovered for him was the discovery in the immense libraries of
Sportney, pastors Covenge in Mondres. I had seen or wealth of books that
would be in English and said I' m going to dedicate part of my
life to these books being in Spanish. And so it began in the twenties,
the inhabitant of the twenties. Yes, yes, how interesting, but
he went to the sources of Christianity and then continued to publish books of apologetics,
calm proofs of the existence of God, a religion within reach of a
game that was a replica of. Rogelio Ibarreta was a man you had.
Yes, as you well said, he had many tremendous. I remember when
I was little, accompanying my father, the police station hours and hours and
hours to debate and my mother sent me together with my father because it said
good if at least one child is knocked out like they are not going to
stay a child. He brings me home and I' ll know they'
re staying like this. I raised him. The first day I went to
school, to school. My abueva told me boy. Remember that you'
re not like the others and that it sounds. That' s good,
the good woman. He wanted to tell me that, being a Protestant son
of a Protestant pastor in the shops. I' d be in a lot
of trouble and I was, I had a lot of trouble in schools,
but that' s how it was baboon and that' s how it was
to be killed. It was extraordinary, yes, it was. Look.
I had the privilege of church. He was one of the leaders of the
pastoral team, I, among others, at the Bethel Church in Barcelona in
the eighties, and I had the privilege of inviting him. I was in
charge of making the list of preachers and I talked to him and well,
he came with us twice to preach and I remember that in the previous,
well we sat down for coffee, good to chat. In fact and it
was warm and I said this man is a walking and good story and then
his preaching. Not that I had the pleasure of being able to meet him
and, in addition to inviting him to preach in our local church at that
time, in the eighties, here in Barcelona have been talked about the first
publications of Clip publishing, but how clie is editorial from one hundred years later,
in the Iseo Bueno Hey, my father will founded as an interdenomining publishing
house, and this I say to myself that in Latin America it sounds very
strange. I sometimes go to Latin America and when I tell them that on
the governing board of QE there is representation of every Spanish evangelical people, of
all the endings practically and that I sit on the governing board the directive of
Twie with the Anglican bishop. To the left and to the drecha, I
have a former president, American bishop, Carlos Lopez, and to the father
I have a former president of you to know, God, José María Baela
of Seville. In Latin America he kissed in the eyes like dishes, because
this is inconceivable there. There are still some rencones and divisions name very sad
birds. In Spain. Our history is different precisely because of the persecution we
have spoken of before. The angelic people always had to stick together in front
of a common enemy, who was the national cato saying. And this gave
rise to the Defense Commission. And this has given rise to the heredity where,
as you know, all the evangelical churches that exist in Spain united for
the same purpose are represented. This does not exist in Latin America, except
Latin America continues with an idea of denomination. Then my father will be founded
already in the year two thousand a twenty- four. Possibly by proceeding from
a Methodist formation in a Methodist school, go to a seminary such as Spurjun,
who was a cauvinist Baptist. This created an interdenominational sense for them and
I believe that to serve all denominations without exception to all the Christian people in
general. So there are times when I go to Latin America and I am
asked what is a confession of faith of yours, what denomination it belongs to,
what are your ideas. I tell you look at my I' m
going to tell you very easily the apostolic creed. This is the confession of
faith and it is contained in its statutes, because we consider these to be
the fundamental truths of our evangelical faith. From here on, any kind of
eschatological paradigm soteriological ethical schemes. These are very respectable issues and each denomination has
the right to have its own and defend them, but they are opposable.
The fundamental truths of the Gospel are more understood in the apostolic creed. Otherwise,
we publish public villa for all denominations. The author of each book is
responsible for the ideas of each book. Not us. We do not censor
or obstruct, as long as the book is within the fundamental truths of the
apostolic creed. Considered to be the reader of each denomination, of each Euquén
ideology lame. The book doesn' t spoil. Or I think you have
to see everything, because if you don' t see everything, you don
' t know or what others think, and this is what creates the divisions
and barriers denomination. If we knew more how they thought, we would have
much more union, because we would know each other better and know each other
better, we would understand each other much more, because this is an ideology
of twilight. For the rest, how does it result well, hear this
rule, for it is a religious entity, governed, as I said,
by a governing board where they are representatives of different denominations and publishes for all
dimensions for the whole evangelical egg. Yes, how interesting to have the detail
inside indicate to us some of the most remarkable publications of publishing cía, some
among them. There are many there and I have always noticed, but over
the years it has acquired a notoriety because they are very relevant titles, topics
that are addressed rigorously and with a lot of depth of different authors, but
some that want to highlight of the publications. Well, I, more than
highlighting my energy, have published three five hundred different titles in the hundred years
that it has history. Waiting for titles would be complex, but I can
talk about trends and perhaps cite some titles in each trend, because our purpose,
since my father founded, has been to fill the needs of the Church
at every moment. As I said before, it was founded with a controversial
book to the sources or Christianity, because there was a reason to refute the
fact that evangelical Igüensia treated us and called us a sect. Then, this
was in the time of the Second Republic. This was before the Second Republic,
when football was to be taken care of to arrive in the Second Republic,
as the problem was already different. The problem was a growing atheism.
He was at the attacks on faith in we generated attacks on the existence of
God. Mathewism was forbade and my father, what he does, as he
begins to publish books to refute that replicates to Iubarreta a review. Roger Ibarreta
was a fabso writer or religion within reach of the puevo tangibes proofs of God
' s existence, thinking and believing. Then, after the war that is
south, because the problem was already another pastors killed on the front, exiled
pastors imprisoned, closed churches. My father, with a ficustive, began to
distribute what was called the sermon by mail, because the congregations were distributed through
the houses preaching to a young man or who knew more about preaching, but
had no instruction for preaching. My father was mailing. That' s why
it was called a mail sermon. These leaves made with a psicuncture with a
sermon he had prepared and one in the congregation read this sermon for you believers
to be instructed. Then he began to publish some books for the formation of
pastors, Homemetics Manual, to teach young people to prepare sermons from heart to
heart, to teach selected sermons, to have different sermons, encyclopedia of anecdotes
for books already dedicated to training young people in the shepherding and so on he
advanced until already in time of freedom, they began to make larger books and
published a bibuic dictionary, new illustrated Bible dictionary that was for many years a
boom more intervinated Bible, the old intervinal testament and a new will intervened today.
And if it' s like we' re looking to shorten going to
the current era is covering more cool Gesia needs. What happens today, that
many young people go to universities encounter questions that they do not know how to
answer, many denominations and many pastors are still using nineteenth- century answers that
young people cannot present. In a university there is no training for this we
make books of apologetics, like the books of Dr Antonio cross one hundred questions
about God to current apogetics and books like dictionaries of animals of babibua, and
we try to touch on more current topics, such as, for example,
the topic of va ecology. Now we are going to publish a book on
ecology or the responsibility of care that I want to believe in taking care of
God' s creation, books on a woman' s ministry. And we
have also entered the field of study vibrios, because today, because people like
to have all the text of the Bible with the study notes below. And
we try to make study bibles, different study bibles that provide a true content
with twelve, fifteen zero notes under study of the bible and dedicated to a
bible theme of study of a prophetic and eschatological message dedicated to the topic of
prophecy, with notes explaining what prophecies each book of Valdivia contains, what prophetic
parts, what part not pros that do not make the old testament the vidia
of patrística. With comments from Bainhesia' s parents, we seek at every
moment to be a bridge between the academy and Baihesia, because, unfortunately,
most of our pastors, especially in Latin America, have had no academic training
whatsoever, and the mission of which is to provide them with the tools to
be able to improve in this academic training and better present the lesson of them
jue So what interesting How many things? How much is a gigantic library.
Three thousand and five hundred titles. I have, among them, that next
week we interviewed Don Jesús Zamora and Alfonso Ropero to tell us about the Bible
of patristic study, centuries from Moon to the sixth. This is a monumental
work, that is, this is a colossal work. I am a fond
of patristics and truth that is a book among many, but now we are
also talking about this one, one of the latest publications by editorial Clie.
It' s sensational. Any reader interested in deepening the topics of the Bida
and its history has to acquire this book Bible of patristic study published by Ito.
Giving customer is something really is a jewel. You don' t have
to miss this. And I also want to bring up Don Elisha also the
books of the Treasure of David, which you have also compared, he has
directed with so many authors. I have both volumes published. Another of the
must- have jewels, which is that there are things that are especially important
and these two, the Treasure of David, first volume and second also participated
in va bilio patrística. All the notes, the selection of notes and the
translation of the books of Esther Dras, Nemiah and Psalms, are notes that
I prepared and reacted from the parents of the church and I had to translate
sometimes from Latin, sometimes according to the cases, and I can tell myself
that I enjoyed very much and it was very enriching the seversion and translation of
these notes for from a spiritual point of view, the avegorical interpretation that the
fathers of Vaibesia do seeing Christ everywhere, even in the titles of masters,
they saw Christ here was an anticipation of the balery of Christ. For me
it was a real dispossession, but you' re right. My greatest contribution
from the academic point of view has been David' s treasure. It was
my father' s illusion to dispose of this monumental work of expulsion, which
was a commentary to the entire Bible through Bossauns, because and to the fathers
of Vaigesia, like Thanas and Beejandria, they believed and demonstrate that the Saumos
are a summary of the whole Bible. There is no passage in the Bible,
there is no event that does not have its counterpart in the euvibre of
psalms. Then Spulson wrote eight volumes in the U S that not only did
I make his own comment We enjoyed, but it was reacted from the parents
of Baynesia to his time, or better said, commenting to the Saumos by
all the authors of all time, the church fathers, in the Middle Ages,
the writers or reformers, puritan writers a monumental work. I really do,
and it' s been another privilege for me. It was my father
' s dream that this work, educated at Spulson' s school, could
be published in Spanish. He couldn' t do it in life because there
were no means to it and the most difficult butades. But when I retired
from day to day from yours and entered as current director, Director Don Alfonso
Triviño, and I said good. I retire from day- to- day
management, from management, but not from work. I have to continue to
work as my father worked and I dedicated myself to making my father' s
dream come true that this comment to the entire EU psalm trunk living could be
available in full Spanish with all the text that is public fulson. My father
made two small volumes, which was a small summary, but that at least
five percent of the composite work I have now made with poet Ampoandoba and updating
with actors of authors of ossively like José María Martínez, Francisco la Cueva and
others like Luis Hago, great specialists like Luis Alonso checkeo O Krause. And
the third volume is already closed. A month ago I closed the third and
last volume of this work in Spanish. It is already in the process of
printing and I hope that we will have it available for this year. And
I' m still working right now. And in what, then, in
the Bible of study to the uz de los Samos. Based on the bite
he kicked out in a car I' m David' s. I am
preparing a life of study from Genesis, one, one, Apocoypsis, twenty
- one, twenty- two, lauding each verse, each biblical phrase or
text with its counterpart in the omos and with comments from the great authors of
all threads. If the Lord gives me strength and allows me to complete it,
it is a monumental job. But if the Lord gives me strength,
it will also be a work, an excellent exempt study life, Don el
Iceo, that we rejoice in this prolific work and this is this desire and
these forces and energies that God gives him to carry on. And finally,
don Elliceo, what is the future of editorial clie what projects they have in
mind for the coming times. Some things have advanced us, because we are
going to get out very soon. Just last week we were celebrating the centenary
with all the team and collaborators. We count thirty- one people who are
in one way or another collaborating. With Clue, we have a team of
or that I feel tremendously satisfied, of truly dedicated people. What comes close
as a comfortable mini that is like a Christian ministry and we have drawn great
projects to update the intervention, to support the vineyard of dictionaries and to continue,
as I said a moment ago, filling the needs of vaigesia with books,
touching on topics that perhaps other editorials that have a more denominational character,
cannot touch or dare not touch, like the problems of women in the Church
to the problems of ecology. Look, as I said before, so that
the apostomic creed is the basis. From here we are open to all kinds
of manuscripts that do not present us and that have the possibility to fill a
gap more questions, more difficulties of the Church today, as long as they
are well written, is relevant and remains within what we understand to be a
faith Once given to the saints that is the fundamental doctrines. In apostolic ocreto,
we have great projects. At this time it would be useless to value
authors and titles in specific English, but we are working on a Bible study
of the Bible lands still does not have a definite title. A four-
color conceptual historical study Bible, illustrated so that people who see the text of
the Bible can understand with the greatest accuracy or age, the historical, geographical,
cultural context of you events that are narrated in a Bible and, in
this way, be able to better understand the word of God. We are
in big projects and, as I told the team, if we are able
to follow the same tone that you have already followed in a few years to
fill the gap. I was telling them what a passage of killing that when
the Lord says if you do what we do, if you simply greet your
brothers, what you do too much, you do not also make the Gentiles
to be perfect, like your father, who are defiled. It is perfect
you would have always followed this tonic of going forward and amortizing with a vision
of the future. Or that we consider that igesia needs to advance and the
idea that we have for the future is this always to follow a step forward
and to contribute what we believe that igesia, without denominational distinctions, needs to
have answers to the difficulties it has to face at every moment and in every
epoch. We have done in the past aero conno and if the lord gives
us strength, we think to continue making good future, because it is really
sensational, it is admirable everything lived the history of publishing click from its origins,
the person to the figure really remarkable of Don Samuel Villa, the founder,
a fighter, a faith against an empire in the history of a mourning
in birth, also as was Don Samuel Vila, And how not, since
now represented in the person of Don Elisha Vila, his son, also obviously,
the operating team of publishing Clie, because look at how many things and
that enjoy. We celebrate and congratulate him, but with great enthusiasm and with
great emotion to Clie publishing house, to you, Don el Liceo and all
that we have ahead and have ahead with Clie publishing house. It' s
really been a pleasure interviewing you. Thank you very much and until the next
one where I eliseo, thank you very much. And tell me as the
end that you have mentioned a book, a faith against an empire laughs for
Brain. Your centennial is going to give free on the Internet this book that
you have quoted, a faith against an empire and another that I wrote,
which is called José Cardona, the defense of a faith that understands the whole
history of or Protestantism in Spain over the last hundred years, practically the history
of Quie and the history in general of Guaducha for the defense of the faith
that José Cardona made. After my father. These books will be available in
the good tuye that is www. They' re not going yet, but
they' ll be over mid- year. There you will be able to
download and have them free of charge and see this book that you mentioned.
Thank you very much. Magnificent, magnificent, for I send you a hug
and a very affectionate greeting. Don Elliceo. Many thanks to you and many
successes and blessings in this great ministry for the work, as peace is waved.
Thanks always does. Understandable is the obsession with the mainland, but tell
me but that every trip that was worth it started because someone and sun sails
and only sees it. Understandable, it' s the obsession with the sense
I expect you to tell me but every step she left was taken because someone
lost a nut, I lost a common foot run. Wanting to see that
doesn' t look like following something you still don' t know right about
him. All life is walking on water, walking on water? All life
is walking on water, walking on water? All life is walking on water,
walking on water? All life is walking on Cuba, walking on water?
I have him over the water and I will give him a hint and
he says that he would like to have our life resolved at once. But
every day they care between dreams and tide, and there they find their great
beauty. And in confidence is the party and the surprises. The faith the
key, all the step and the Mars is already walking on the water,
walking on the water? The secret not of a yard look, oh drink
your eyes? All life is walking on water, walking on water? The
secret no longer looks at God' s eyes and walks on the water,
walks on the water, the secret not to cardar Look there gave him the
look. All life is to walk on water, to walk on the weapon,
the secret not of gray seen there saw his gaze, to walk in
secret soleragua is not to watch truth walk on water, and he detonates of
gray. Look talk about water tried to plow, walk about I thought I
shouldn' t look. Editorial Clie presents Bible of study of patristics the wisdom
of Christianity ancient century I. When I saw a Bible of study to the
sources of Christianity more than twelve zero notes of study of the comments of the
church parents, Special articles of the most relevant topics on the ancient Christian Church,
Biographies of parents of the church glossary of important terms, ancient creeds words
of Jesus in Red. You can get it in your usual Christian bookstore or
by writing sales to robaclie is or entering our website clie com biblia de estudio
de patrística, the wisdom of ancient Christianity clie quality in study bibles until today,
closer than ever we invite you to the second edition of this Interdenominational Congress
aimed at the whole body of Christ in Spain and Europe, which will take
place from 26 to 28 April in the Fira de Reus, Tarragona. With
us will be international speakers Mariano sen Igual, Benjamin Núñez and Marcos Brunet,
Toda waltran raw Wado, bibo wamado. For more information or you can enter
our website wwwwww. Until he comes? It is O to write to the
six, one, six, eight, eight, one, five, seven,
one, six hundred, sixteen, eight hundred, eighty- one,
five hundred and seventy- one and to consult prices and registration modalities. Don
' t miss the opportunity to participate in this great call until he comes?
Until he comes? Hoya prun yourself, home to your glory and come down
plotted well and pruned eye to see or travel on the train of life.
Answers to big questions. Yesterday and today. We' re in direct line
with Dr Antonio Cruz. Today we' re talking about goodbye for the adén.
It is one of his books for all lovers of science, of good
science. It is a informative reflection on the origins written by a professor of
biology and theologian, also in which lovers of apologetic dialogue will find many answers
and arguments for the defensive and argumental explanation of the Christian faith. Well,
there we have a great pleasure to have you with us on the train of
life, because just as always, Antonio, in the first place, what
is the primary reason for the publication of this new book to God by DNA,
what is the reason Mobile moved you to write. Yes, well,
I think this book is like a consequence of the former of the new atheism,
because one of the main arguments of the new atheism is that God does
not exist. That' s what Richard Dowkins and Daniel Denneth and all the
other famous atheists say, for they say that nature has created itself, that
natural laws have existed forever or have been generated from nothing. They say that
the whole of matter has arisen out of nothing. Life arose and evolution does
not need God. So, that' s what is being taught today in
most of the world' s universities. Our young people are being told that
believing in God is a matter for unintelligent people, that it is a crutch,
it is a help that some people require, but that in reality,
all that is false, all that is a myth, that science is incompatible
with the Christian faith, that science does not need God at all, that
can explain it all in God. Well, I don' t think that
' s true, it' s the other way around. I think it
is quite the opposite and that is why I have written this book as a
response to that scientific atheism that is preached today from the university pulpits that there
are also during the last decades. In fact, what has happened in the
world of science is that a lot of scientific evidence has been accumulating that points
in the same direction, that is, points towards an intelligent activity in the
origin of life and not chance and not chance, for example, in this
book to God by Adner. Where I focus most is on the biological information
that has to possess the molecule of soxiribonucleic acid, that is, the famous
DNA. In addition, all the structures within the cell when you see how
they interact with each other, how they work, how they perform such precise
functions, so accurate, and, in addition, functions that transcend, that
is, they go beyond their own individual components within the cell. The cell
is made up of atoms, like all matter, but it is formed by
very complex molecules, by more chromoleculas that form microscopic organelles, which interact with
each other as if they were clockpieces pieces of an immense factory. And when
you analyze these individual components, you find them relatively simple. And you wonder.
How is it possible that these simple things formed by atoms of iron,
magnesium, sodium depasium? How is it possible and that these relatively simple things
do such intelligent functions or jobs. Of course, obviously, that leads us
to think that all living beings, that DNA cells, that everything that composes
us has required intelligent planning. And so written this interesting book preamble there is
consensus for the affectation of intelligent design. There is currently no consensus. This
is precisely one of the accusations made by its opponents, who are the majority
of scientists, to intelligent design. For example, intelligent design is said to
violate scientific consensus. It goes against consensus And because, of course, consensus
is evolutionary and intelligent design questions that everything that all living beings have been made
by the method of evolution. Of course, most scientists in the world are
Darwinists. But of course it is true that it violates scientific consensus. But
the scientific consensus also violated it in its copernical era, for example Galileo,
Keppler, Newton, even Charles Darwin himself. Carlos Darwin violated the scientific consensus
because in his time they were all creationists, they were all in favour of
a god he had designed, and Darwin violated the scientific consensus. I believe
that the purpose of science is not to preserve scientific consensus, but to provide
accurate knowledge of the universe. And that, then, sometimes requires being willing
to break the consensus. The movement of intelligent design has taken three decades,
more than three decades, thirty years, spreading throughout the world its belief that
everything we see in nature depends on an original design. Smart design began in
the year in a thousand nine hundred and eighty- four, when a group
of biochemists, Charles Tacton and others published a book in English called The Mystery
of the Origin of Life. That book was like a biochemical challenge to Darwinism,
and there the concept of intelligent design was used for the first time to
refer to the origin of life. Then came more scientists, more thinkers.
He then added Law Professor Phillip Johnson, who wrote a book that is translated
into Spanish, which is a process to Darwin. This was already the case
in the early part of almost two years, in the 1990s. In a
thousand nine hundred and ninety- one, then came biochemist Michael J. Biji,
who also wrote a book that is translated into Spanish, Darwin' s
Black Box. In the ninety- six came a mathematician and philosopher like William
Densky, who wrote The Smart Digeño, and there they also added good.
Today there are thousands of scientists who are part of the ranks of intelligent design,
especially in the Anglo- Saxon world, but of course they remain a
minority in the general scientific world. And here in Spain that good, because
here those who speak or who talk about intelligent design. We are immediately talking
about fanatics, pseudo- scientists, creationists, as they say, creationists.
These people are as rare as the Americans. Even within Protestantism there are evolutionists,
belligerents and intransigents with intelligent design. That' s already harder to understand,
because that' s the way it is, it' s a reality.
One can understand that an atheist, of course, is going to explain
the origin of the world if there is no God, for he has no
choice but to appeal the evolution of matter to change. But clear to a
believer, for it is different, because there are many believers who say good
is that God has been able to create through evolution. Yes, it'
s true, God has been able to do it. So in the evangelical
field too, there would be a whole range of people. Not only are
there creationists of the earth, young creationists of the earth, and supporters of
intelligent design, but there are also theistic evolutionists who believe that God has used
the mechodo of evolution. You also talk to us in your book about a
lot of interesting things, lots of DNA to God for DNA. And one
of the particularities is that it proposes intelligent design, and this is what we
' re talking about. But you' re telling us about Darwin' s
dangerous idea and what that dangerous or dangerous Darwinist ideas are. Yes, well,
I' m talking about Darwin' s dangerous idea, because it turns
out that in the nineties, in nine hundred and ninety- five, the
atheist philosopher Daniel Dennett, who I mentioned earlier wrote a book that was called
Darwin' s dangerous idea, and he said in that book that the theory
of evolution is a dangerous idea because they check sacred myths, that is,
all religions that, according to him, would only serve to deceive ourselves.
Religions would be human inventions, but without real basis. According to Dennett,
when Darwin proposed his scientific mechanism of natural selection, he uncovered as a kind
of bitter cake that was nihilism, that is, nothing can be considered sacred,
because nothing makes sense. Everything depends on chance, everything depends on necessity,
and he said in his book that God was becoming something like the Pope,
not the myth of childhood, that does not really exist, Now,
when evolutionism leaves the field of science and becomes a naturalistic ideology, atheist,
I wonder why it is not generating the same thing that Bennet denounces in his
book, that is, it is not generating a myth that inculcates children,
in waves, schools, in institutes and in the university, the myth of
saying that everything depends on the random god and that there is no intelligent designer.
Of course the problem. The problem arises when many scientists and thinkers around
the world begin to question the mechanisms of the evolution of arbinist and, as
a consequence, question this worldview of atheistic naturalism and doubt arises. It'
s just the design we see in living things. It' s just apparent
or it' s really a real design. This is due exclusively to random
mutations and wisdom, between quotation marks of natural selection, or perhaps there is
a real designer who has designed everything, because if that were the case,
then the pretensions of materialistic naturalism would fall completely apart. There is therefore the
crux of the matter. This is the controversial theory of intelligent design, because
intelligent design comes to say that the mechanisms proposed by Darwing, natural selection,
mutations of chance are not enough to explain everything we see in nature. If
Darwing' s theory is dangerous for theism, for believers, for whom we
believe that there is a god who has created, as Dennet said, I
believe that the theory of design is also dangerous for atheism, because it breaks
its foundations and talking about the origin of life, you talk to us about
problems for the chemical evolution of life. What are you going to be questioning
this matter about? Well, then, to see now in the world,
in the evolutionary mentality that currently dominates our society, there is a theory that
is part of the theory of evolution, which is what is called the theory
of biopollesis, conigriega biopollesis. What does this mean? Well, biopollesis assumes
that the first cells that formed on earth arose by evolution from dead matter,
i e from the inorganic matter of the chemical elements. But, of course,
this poses a whole series of drawbacks to what are the drawbacks of that
theory of good biopolisis. The first is that it confuses. It confuses the
shape of the first complicated molecules, of the first proteins, of the nucleic
acids of DNA. This is what in biology is called polymers. Biological polymers.
Polymers means a very long macromolecule, a molecule that has a very long
chain. It is a polymer, because it makes a confusion between the formation
of the biological polymers that are currently occurring within our cells. It' s
a process that happens that we can study it or we can see it.
It confuses the formation of biological polymers with monomers, i e piececitas that serve
to construct these polymers. A polymer would be like a pearl necklace and a
single pearl would be a monomer. For example, a polymer is a protein,
which would be its monomer. An amino acid, an aminoacir of form
proteins, a polymer would be that of N which is its monomer, since
the nucleotides that are the piececitas, the molecules that constitute in DNA. Now,
here the confusion is now we see how polymers are formed within cells,
but how the first polymer was formed the first time in the origin of the
world. One thing is what we see how they are formed now with all
the mechanisms and existing, with all the molecules they have. And another is
how it should have been at the beginning, that is, that polymerization is
a function proper to the laws of chemistry and biochemistry that currently occurs inside cells,
but never occurs outside cells. What is observed today in nature, especially
when organisms die, is a great tendency for polymers of any molecule of gluz
and two lipid nucleic void proteins to spontaneously transform into the monomers that constitute them.
That' s right, we' ll see him now. What we
don' t see is the opposite. We do not see that monomers never
unite by themselves and constitute polymers outside cells. That never happens and this is
a serious difficulty. A second drawback to the chemical evolution of life is also
posed by the origin of the nucleotides, of the monomers that constitute DNA.
How they could be formed, randomly molecules in these molecules so complex that they
constitute DNA or RNA, For today the truth is that no one knows.
Many hypotheses have been put forward, but no definitive, none that is universally
accepted. For example, it has been said and this was discussed more meticulously
in my book. It has been said that well, that that has nothing
to explain, that how polymers are formed, well it is a thing that,
as they are there, neither do I know at all how they were
formed. The truth is that they exist and that they work. But good
to say that they don' t have an explanation, it' s not
explaining anything. Others say that it was pure chance that happens that, of
course mathematically, it has been seen that to make a single protein of 200
amino acids by chance, it is as if you touch the lottery ten years
in a row. There' s a lot more complicated than that. Others
say there was a natural selection before life, but how natural selection can work
or function with molecules that do not reproduce. Natural selection works with beings that
reproduce, have offspring and select the best and eliminate the worst, but if
molecules are unique and do not reproduce, it is difficult for there to be
a natural selection. Others say good it is that in the bowels of matter,
in atoms, there are mysterious laws of self- organization that force molecules
to join together in increasingly complex, more sophisticated molecules and in the end life
appears. Okay. It has been searching for many years and no law of
self- organization has been found. And finally, the theory that prevails today
in the world of biology, which is what is called the world of RN
or the hypothesis of the world of RN. Of course, as we saw,
DNA does not duplicate itself to form other beings, because DNA with a
lot of information and is a molecule that is difficult to break, even fossils,
from fossils that have been buried for many years, can be extracted DNA.
I mean, it' s a super stable molecule, which is hard
to mess up, because maybe it thought it was good at best. DNA
didn' t, but maybe RNA, RNA might have started to double,
and that could have started to form life. The problem is that there are
currently no self- replicating RNA molecules that double in living cells. The researchers,
who support this chemical origin of life, try to test this hypothesis,
thus imagining what the earthly environment would be like at that time. They try
to simulate the hypothetical world of RN in the laboratory to try to create an
RNA molecule that is able to reproduce itself. However, that replicating structure has
not been found so far and here it is necessary to point out a fact
is curious, for example, to try to get those hypothetical molecules that have
already been named the ribacimas, with reproductive capacity, because in the experiments that
are carried out in the laboratory, because it requires a whole display of impressive
and clear chemical technology, one wonders could be given all these circumstances so precise,
so concrete in the hypothetical primitive environment. Chemical evolution, which by definition
is blind, is subject to laws that have no purpose at random, may
be capable of such a waste of intelligence and sophisticated chemical manipulation. How nature
was going to hijack the desired compounds, turning them away from the cross-
reactions that could be destructive and fatal without the techniques and intelligent design of the
experiments they use ho and these researchers. Well, I think that sometimes many
of these researches that are published in scientific journals, suffer from a minimal critical
analysis because of that blind faith in evolutionism, that is, the researcher goes
to nature convinced that there has been evolution and has to prove the cost of
it. Although nature the results are sometimes opposite. The truth is that science
today has no explanation for the origin of life. Living beings present a fundamental
tendency towards purpose, toward purpose. Every living being is oriented towards doing something
concrete to live in the world in which he lives. And when you go
to inanimate matter, to inorganic matter. Well, that purpose, that purpose,
is nowhere to be seen. Organisms are characterized by having goals, goals
or purposes in themselves, but the inorganic does not show such a trend.
How all this information characteristic of the living could arise from a simple collection of
non- intelligent molecules, subjected to blind and purposeless forces, instead of choosing
to believe the impossible, that is, that life began by chance spontaneously.
Rather, I believe that we have powerful reasons to accept the idea of design,
the idea of creation by a wise God as revealed in the pages of
the Bible. Gentlemen, we are talking to Dr Antonio Cruz and we are
talking about a topic that is the theme of his book, of his latest
book published by Editorial Clielo has at his disposal in any evangelical bookstore in Spain
or directly through Editorial clien they can ask him goodbye for the DNA that proposes
intelligent design. And I see that after this powerful argument that I would say
very conclusive as to defined criteria on the subject in question, the question is
scientific, Antonio, intelligent design, because there is the question of many.
It is scientific or it is not scientific intelligent design. Well, I think
it is, even if it is sometimes said that intelligent design violates the scientific
method. This is said a lot. Scientific methods often verify hypotheses through demonstrations,
and intelligent design is precisely what it does, for example, to verify
the hypothesis that a biological system, for example, an eye, ear or
blood clotting mechanism, was designed or not designed. What smart design does.
Well, it determines whether the mechanisms envisaged by Darwinist evolution are capable of producing
these organs and these functions are either not capable. And this is scientific.
Sometimes it is said, for example, that intelligent design impedes the progress of
good science. I think it' s the other way around. Intelligent design
stimulates scientific progress, while sometimes Darwinism makes it difficult. For example, evolutionism
predicts and this has recently happened in the world of science. Evolutionism predicts that
many pieces of DNA are useless, especially most DNA that do not complement any
function, and intelligent design says well if there really is a designer, how
a wise designer goes to make pieces of DNA that are useless. It will
not be that we have not yet found a specific function for it and we
do not yet know enough. Let' s study more. In other words,
intelligent design promotes research to discover possible functions in such DNA. Garbage,
that' s what you' ve been called. Ninety- eight percent of
DNA was said to be garbage, which was useless at all. That was
an evolutionary prejudice, because it was thought that throughout those geologic times. Throughout
the evolution, many genes had gone away many mutations, had been producing garbage
that had been accumulating because they initially served something, but then lost that functionality
and have been accumulating in the human genome. And, therefore, almost ninety
- eight percent was useless In this sense, I believe that intelligent design was
much more justified than Darwinism and guaranteed the objectivity of that of science. Therefore,
intelligent design cannot prevent the progress of science, but quite the contrary,
like what has happened with junk DNA, which we have seen as a fallacy.
There wasn' t ninety- eight percent trash. Now we know that
garbage had a specific function. Yeah, that' s true that that DNA
doesn' t make proteins like functional DNA, like it does, like genes,
but it turns out to be useful for a lot of other things.
For example, it was a bit like saying. Let' s imagine that
we have a factory that manufactures ferrari cars not month. It just makes high
- end cars, racing ferras. And in that factory there are a hundred
workers, only two factory workers. Two percent are working riding cars and the
rest of the operators ninety- eight are sitting watching the two of them work
and one says good, but this is not feasible. There are only two
who work. The rest is useless. But it turns out that when you
do a little more research in that factory, you see that out of those
ninety- eight you' re looking at there are some who do the advertising
of those cars to sell them. There are others who are in charge of
cleaning the factory. There are others in charge of the payroll of the Far
administration. The ninety- eight are useful for concrete things, although it is
not directly for making cars, but it is for things that will make it
easier for the factory to function well and for those cars to have a way
out. Well, the same thing happened with the D N A. Today
we know that that ninety- eight percent was fictitious and that most of the
DNA has a functionality. It' s good, it' s good for
something. Smart design has been more effective there than Darwinism, for example.
Interesting explanation for those who are precisely faced with the strong doubt in the collective
imagination, those of the scientific community or their affections. In your book you
also talk about the design of the universe and the Big Bam theory, among
other things. Let' s get this explanation a little ahead of us.
I do speak because well, the origin of the universe. The origin of
the universe is the same as the origin of life and the origin of DNA
information. Some atheist scientists say today that the order and design that nature shows
is just an anthropic coincidence, it is said, a cosmic coincidence. I
mean, they agree to accept the incredible improbability of the universe being organized as
it is, but they explain it by saying that if it wasn' t,
if it weren' t, we human beings wouldn' t be here
to see it clearly, that' s a bit of a poor explanation.
I think this sounds more like an excuse than an explanation. Physics and cosmology
have pointed out more than seventy anthropic coincidences, that is, that in the
cosmos indispensable for the Universe to sustain intelligent life on Earth. That is,
there are seventy laws, seventy physical, chemical, mathematical constants in the laws
of the Universe that have to be as they are, exactly for there to
be men and women on earth, that is, if any of those laws
were to change as little as possible, life on our planet would not be
possible. Coincidences such as, for example, the value of the four fundamental
forces of the Universe, the strong nuclear force, which is the force by
which electrons and protons of the nucleus are attracted in atoms. Weak nuclear force,
electromagnetic force, gravity force, etcetera, etcetera. And many more constants
have to be as they are, worth what they are worth to make life
here possible. So the question is how all the ingredients, the constants,
these necessary forces came up at the right time and in the right measure to
produce a universe capable of harboring life. Only two answers have been given to
this question. Random or design. However, when mathematics is used, design
is far more than random. This was calculated by an evolutionist scientist, Oxford
University mathematician, Rogertten Rose, who entertained himself precisely in making the right calculations
and wrote. After this, he wrote a book and in that book he
says that the creator is curious the phrase he says. The creator had a
lot of aim, a divine precision on the one hand between a ten to
ten and that second ten to a hundred and twenty- three, that is,
an extraordinary figure. This figure is greater than the number of subatomic particles
that are supposed to possess the entire universe, that is, in practice a
possibility like that for the big bang to occur and give rise to the universe
that we know by chance is infinitely less than what is considered or n or
zero from the mathematical point of view. Actually, what pen Rose means here
is that the origin of the cosmos by chance is simply impossible. It is
better to believe in God' s reality than in the wheel of mathematics and
chance, how interesting, ladies and gentlemen, a theme to God by DNA.
We are talking about intelligent design and other issues now, such as the
design of the universe and the Big Band theory, among other questions that Dr
Antonio Cruz explains to us. Antonio, when you ask yourself who designed the
DNA of genes, you also talk to us there, in that section of
the mystery of consciousness, something unreplicable for the evolutionary community, something in which
they find no possible replica convincing, argumentally and of the science of the soul
also that this other edition. Yeah, yeah, well, the molecule of
the DNA soxocribnocleic acid. I believe it is a structure perfectly designed to transmit
information and to give precise orders from the core of each of the living crucibles
that we have in the body. And the fact that it is a message
with information that evidences design inevitably leads to metaphysical questions to transcendent questions, because
messages and designs are not created alone, but require that there be an intelligent
messenger, that there be a designer. The forces of nature by themselves are
incapable of generating information. In the same way as, for example, the
words in a book have not been created by molecular forces of the ink paper.
We assume that, behind the words of a book and the phrases of
a book, there is a mind that is the author of the book that
has designed the book. Well, I think the one who designed the DNA
molecule must also possess an intelligent mind. And if you have an intelligent mind,
this allows us to think of God, as the apostle Paul wrote.
I' m not discovering anything new. Thousands of years ago Paul wrote it.
The invisible things of God become clearly visible, being understood by the things
made, that is, nature itself. What we see in nature leads us
to metaphysics, to the idea of the existence of God and, on the
other hand, linked with all this, the mind, both the mind of
God and in our mind, leads us to talk about consciousness. And consciousness
leads us to the soul or to human spirituality. Now I remember one of
the two discoverers of the DNA molecule who were awarded the Nobel Prize in Medicine
precisely for that work. Dr. Francis Creek, published a very interesting book
in the year, I think it was in the ninety- four thousand nine
hundred and ninety- four that was called The Scientific Search of the Soul.
And in that book an entire biologist like him, biochemist like him, what
he did not pursue was precisely that seeking the soul, but rather the opposite,
because he was an atheist did not believe in the soul, that is,
he wanted to prove that the soul does not exist, that there is
no spiritual essence in man that remains independently of the physical body, or transcends
the physical body. Well, at the end of the book it leaves us
as we were at the beginning, that is, science still doesn' t
know what the soul is and today things haven' t changed. It is
the same because no physiological theory or theory that scientific studies of the human body
can ever explain consciousness or spirituality, because that is something that transcends matter.
Consciousness is not matter, even if it is based on brain neurons. Consciousness
is something that is above the brain. It is true that without a brain
there is no consciousness, but consciousness is not the brain. They' re
two different things. That is why science will never be able to define consciousness,
say how it has arisen, how consciousness originated in the human being,
where spirituality comes from. The theory of evolution will never be able to explain
that, certainly. It is certainly an unknown one that can only be explained
from a different perspective as the divine biblical optics. You talk about four evolutionisms,
as well as some other creationist concepts. Explain to us these concepts,
yes, well, sometimes we make the mistake of talking about evolutionism, Darwinism
and so on, but we do not specify enough of what it is.
Actually, there are at least four different evolutions. The first, for example,
is naturalistic or atheistic evolutionism, that is, the evolutionism of the skeptics,
of those who do not believe in God, of those who say that
God does not exist that the soul also does not exist that all there is
is the natural world what we can see observe, touch, measure, regret.
Okay. That' s the worldview of the new atheism that has sustained
and still sustains today very famous scientists, not only Rechard Dowkins and Francis Creek,
for example, without Daniel Dennett, but people who, like Jack Monots
and like many scientific thinkers throughout history, naturalistic evolutionism, the second evolutionism could
be called the deist with D deist, because his supporters believe there has been
a creator, they believe there has been a creator God, but he is
a timid creator, that is, he is a creator who creates the world,
creates the universe, but would no longer intervene in that world. He
would intervene only through secondary causes of the laws that he would have established.
This isthic evolutionism is typical of certain religiosities coming from Hinduism, Buddhism, etc.
Then there is pantheistic evolutionism and it says the world is God. The
world is the God himself that continually evolves. Everything is God and God is
in everything. God is human, but God is also plant fish, stone,
tree, or law of nature. It is curious, but this evolutionism,
which also has oriental roots, is supported by many people today. And
finally, it would be the theistic evolutionism that many believers of the monotheistic,
Jewish, Christian and Muslim religions defend. Muslims few more Christians than Muslims.
God creates the universe. God creates life, God creates human beings through evolution,
through natural selection, roasting mutations and natural selection. And what this evolutionism
somehow believes is that natural selection would be directed by the creator so that the
human being would appear as the summit of creation, that is, that it
would be a directed evolution. Sure, this is a problem. This last
idea that God directs evolution is a problem that clashes with the first evolutionism,
the naturalist, because naturalist evolutionism, that is, most scientists who sustain naturalism,
believe that evolution is blind, that evolution has no purpose, that it
has no destiny, it has no goal, that evolution is not directed towards
any concrete end. Evolution may not be directed to man to the appearance of
man. And that' s where there' s that disparity. There is
a conflict between theistic evolutionism and atheistic or naturalistic evolutionism. Well, apart from
this, there are the creationists, the creationists. There are creationists of the
young land and creationists of the ancient land. Those of the young earth accept
the Bible account of genesis. God created in six days of 24 hours.
The world is six thousand years old and, in short, everything the Bible
says, the Bible flood is exactly the same as the Bible says, and
they have their studies. Of course this has generated. They have also done
very good work in this regard on a scientific level, but always supporting the
Bible based on the account of genesis. For their part, the creationists of
ancient Earth believe that the days of genesis could correspond to great geological periods,
that is, it should not be strictly taken as literal days of twenty-
four hours. Even if I say and it was morning and it was evening,
but in tomorrow also the Hebrew word used for tomorrow can mean beginning and
the one used for evenings can also mean end, that is, They argue
this fact and there they have also done great scientific work and there is a
whole bibliography about it. And the last option of all of these would be
intelligent design. Smart design is sometimes accused of being the same creationists as ever.
But it' s not like that. There are differences. For example,
intelligent design does not presuppose the existence of God, does not take the
Bible account and tries to prove it scientifically in the letter, but only focuses
on an argument of an instructive one seeking the best solution. That is,
I study nature and see that living beings show, possess information and show a
tendency that behind them has been a project, a planning. This could not
be done by chance, by chance, and then now intelligent design never speaks
of the identity of that intelligent designer. It may be the God of the
Bible, but it could also be something else, that is, within the
movement of intelligent design because there are even Gnostic people or people who don'
t know who this designer might be, but the designer that living beings show
design is clear and there' s the question. In short, all this
is like a range of possibilities around the topic of origins. These are Dr
Antonio Cruz' s reflections aloud, telling us about his latest book to God
for DNA and what intelligent design proposes, as these are the answers that you
are hearing today here on the train of life. Remember that you can purchase
this book through clien publisher you can only click editorial and there you send the
book from the publisher or through any evangelical bookstore. In many Spanish cities.
In short, Antonio, the theory of evolution is either a verifiable truth or
a socialized lie. Well, I think what is a verifiable truth that no
one is discussing is the variation of living beings or what is also called microevolution,
that is, the small changes that originate different races, varieties of animals,
of different plants within the basic types, of some basic types. It
is not dissusable that mutations exist. It is not disputed that these, that
mutations generally spoil our genetic heritage. Nor does anyone discuss the role of natural
selection as a conservative of species and a eliminator of mutants who appear in a
way and who are deficient in relation to the rest of the population. However,
the problem is to assume that these mutations can be beneficial, that is
to say, the hypothetical beneficial mutations that we see nowhere today. The examples
of beneficial mutations are children, but these beneficial mutations are supposed to have existed
and were favored by natural selection to create all the diversity, the incredible diversity
of life that exists on the planet today. Well, this is that it
assumes evolutionism and this is what is called macroevolution. And this is not proven.
I believe that this is the great foundational myth of our time that has
been implanted in society, despite the many drawbacks and gaps that they present.
And why it has been implanted in the collective imagination. Well, because science
said at first that it didn' t want to allow a divine foot on
its door. Everything has to be explained in a natural way, including the
creation of the world. That' s what science says. When there are
two alternatives to solving a problem, one that includes God and another that systematically
excludes him, science chooses the one that is not God, the one that
does not require God. Entry into the method of science, discards the possibility
of an intelligent designer. However, I believe that there are issues, there
are issues such as the theme of creation, such as the origin of life,
such as the origin of human consciousness, etc, to which science cannot
respond because they transcend it, because these issues enter the realm of miracle,
enter the realm of the supernatural and science can never, to certain problems give
them a physical material response, because they are supernatural, metaphysical issues. That
' s the point. Without a doubt, you are listening, ladies and
gentlemen, to Dr Antonio Cruz, speaking to us about such an interesting subject
for all of us who are more than curious people who want to be moderately
informed about DNA. It has also been discussed in popular and scientific forums about
DNA, its origin, its code, its information and good to God for
DNA. It is a book that, in argument, explains everything that has
been said here much more and also about intelligent design. Many doubts arise.
In short, Antonio, in your last book, one of the previous ones
before this one, one of the last books, the new atheism you make
an argument by explaining with all sorts of data. Also, very convincing about
all this idea, all this general commitment, from many angles that there is
in implanting this anti- God idea in the imagination or why of this endeavor
And there in your previous book you also explain it. Okay. I believe
that the human being who does not believe in God, because belief predates science,
that is, faith predates reason. Then the person who does not believe
in God does not believe in the existence of God. How can the origin
of all things be explained, for, evidently, by appealing that nature has
made itself. But of course this is like divinizing nature. We don'
t believe in God, but we believe in nature. Nature, therefore,
comes to occupy the creative role that belongs to God. So, of course,
from this previous philosophy, from this previous conviction, from this previous ideology,
then science is used to corroborate that premise. And that' s why
so many scientists throughout history have said no. No. Here if there'
s something that tells us an intelligent design, that has to be false.
That must be ruled out, because nature God does not exist at the outset
and therefore, in some way, nature has had to do it. If
today we do not understand how it has happened, if natural selection is unable
and mutations explain how it has occurred, there must be some other natural mechanism,
because God does not exist. So, by that reasoning, for many
people are convinced that evolution, Darwin' s theory of evolution, by many
drawbacks and gaps and problems that may arise. It must be true, that
is, that it is ultimately accepted by faith rather than by scientific conviction.
Yes, it is paradoxical, but so it is paradoxical, it is stopped
and speaking of rationalism, of human reasoning, and the paradox is that,
in the end, it is a supreme act of faith, a truly uncertain
faith in faith, in faith. Well then, ladies and gentlemen, we
have made a very interesting journey with Dr Antonio Cruz on the subject, essentially
to God for the DNA that proposes intelligent design. Well, then, there
' s a wide range of issues. Here we have succinctly addressed some of
them and left us wanting more. Well, then, dear Antonio, thank
you for offering us such a compelling and exciting document and the truth that this
publication of your God for DNA is magnificent. Congratulations on her. Thank you
very much, well, I' m sorry I used so many words,
other weird ones, well, well. I believe we are very grateful to
you, for my part, not only for your pedagogy, but for your
didactics in making the difficult much more understandable, and that is something that many
in IT value. Thank you very much. Thank you, Antonio, a
very affectionate hug. So long, my friend, so long goodbye to the
train of life itself. In what, then, that we lost the way,
In what mame is it that we leave listen, In what mamen lco
are God, fr oh father, our forgiveness, O father, our forgiveness?
We ask graces and misery of torrent in You, grace and misery or
redeemed desa chrysso in the tiermo of descavidas Salía. In what moments do you
begin your cormos, master p oh, fathers of the oh, father of
my pro d and my olsen tito, where are the spirits of s ad
maplesco I month true gemento. If I sentence I think of a woman wake
up when I see the lock of itad, mame mala, young wake up,
when all this lurks, how many you or a man wake up when
it comes to a man despair, when your great, your name tempts and
my eyes. Says men or sir we show your great friend goy hello pretty
traffic and safety law yal has changed. We changed the rules, because the
way we moved has also changed. So, now, if you hold your
mobile hand while driving, you can lose six points, new times, new
rules. Directorate- General for Traffic, Ministry of the Interior, Government of
Spain. You travel on the train of life. We are here, ladies
and gentlemen, in this master car of the train of life, always in
good company. The colors of life, seasonal changes and moods, seasonal changes
such as from winter to spring and now to moods. Who hasn' t
ever said the saying, and I said it myself in the spring. Blood
usually alters it to refer to certain behaviors of some people or even to states
of mind of oneself that seem to us to be bad and that usually coincide
with seasonal periods, such as spring. On many occasions, these states do
not coincide precisely with states of optimism and energy, but rather with periods of
some internal agitation or sadness. When we analyze our concerns, we find nothing
that apparently can justify what we feel or what we are feeling. We'
re probably experiencing some seasonal affective disorder. There' s the word eh unknown
to us, seasonal affective disorder. These affective disorders surprise many people, especially
those who usually show some stability in emotional aspects. Today we wonder what these
seasonal disorders are and what the causes are. Well, let' s ask
our friend, the psychologist, good friend, the psychologist Daniel Gasso, who
knows about this for a while, what are seasonal affective disorders, because this
is quality new songs, seasonal affective disorders, not so emotional, even if
it can affect the exact emotional. Yeah, there' s a whole package,
a whole group of that kind of disorders. Perhaps the best known is
the famous is had spring or autumn or winter depression, etcetera, etcetera.
Such disorders are linked to the seasons of the year. It' s the
actual seasonal disorder, because look from now on, as it' s a
word, as you' ve done a little long and a little amply.
We give you sea TAE as the famous car tax or for credits. But
let' s call the APR. But this occurs mainly in winter and to
a lesser extent in autumn, as a result of the reduction of people of
light and the decrease in temperatures, which results in more people, as they
go out less in the street and do not relate so much to acquaintances,
friends, etc. The risk, if it seems, is a form of
depression. It intensifies especially in places where winter is more settled and colder.
But there is a modality that occurs in the spring and summer period. That
misses people a lot, because we always identify spring and truth as a time,
as well as optimism, as joy, etcetera. But with the arrival
of the nine temperatures there is also reaching the size in many people, although
their occurrence is lower and the incidence is increasing. That' s the growing
reality. Why, then, because global warming is producing the climate changes that
facilitate those conditions for it to be affected, so that the climate affects people
' s moods. Then we will see that the incidence of that soda envelope,
above all is based on the amount of light, temperature, humidity,
etc. On the other hand, the revolution, the standards of life it
has made, has decided in a negative way and has supercharged people' s
inspirations and created false needs. We just say and repeat it as active passive
impo that our society generates false needs, is specialized in generating false needs that
force people to move away from a more natural way of life and unnecessarily increase
the duration or intensity of their days, or both and do so at a
rate that is really unsustainable for long periods of time. And what happens,
because it ends up affecting physical balance and emotional balance. Yeah, tremendous,
it' s good. These are seasonal affective disorders. It is a very
clear and timely definition for the issue we are addressing today and Daniel and how
we can identify the presence of that disorder in us, as there is a
series of Julio symptoms that would help us or can help us identify if we
or someone close to us or a relative is suffering from that disorder changes,
for example, in mood. The people affected, as they become more irritable
and susceptible, impaden them feelings of low self- esteem, become more skeptical
of themselves, show greater sensitivity, of which criticism and even in many cases
they often cry and or bother more often with their acility. Other symptoms inability
to enjoy. A person with APR may lose interest in the things they enjoy
again and feel unable to enjoy what he once enjoyed. This is what it
' s called, because you know that in psychology, because we have the
mania of naming everything, and names, besides, are not of normal names
or of rare names. This is called anedoni and the inability to enjoy,
to feel pleasure something is called anedonia and people with that disorder tend to isolate
themselves and often manifest feelings of guilt for not being better. Another thing is
unusual tiredness or fatigue that doesn' t have a reason. Apparently there is
no special reason to have worked more or to have made some kind of special
effort out of the ordinary, but there is a fatigue that apparently appears for
no reason. Then there are sleep disturbances, the person could sleep much more
than usual or less than normal, i e, hithersomnia or hyposognia. In
some cases this is because it grew from a hormone called melatonin, which does
regulate the person' s sleep cycle, our natural sleep cycle, and this
hormone secretion is altered, since its production is linked to exposure to sunlight.
Therefore, in many Nordic countries depression is treated through exposure to artificial sunlight,
but light finally, and they see very important, very significant changes. That
' s very curious, too. After changes in a diet the person against
because he experiences some type of diet, we will observe some type of food
change, for example, changes in appetite, and what he does, because
what happens is that they imply a desire to consume excessive carboidates as rather sugary
foods and a tendency to eat more. This change in food. What can
produce weight gain Logically and during some seasonal periods over all intermediate periods, such
as spring and autumn. That' s where a lot of worries start and
also the campaigns of ppation, vikin that the machines. There are the brands
that produce, that produce some kind of products dedicated to dietetics especially and attainment
and so they have it very well assumed and very clear and know in which
time they have to intensify their advertising campaigns. Then, there is also something
else, the difficulty to concentrate. Such can affect concentration and interfere with school
performance and work performance. From the person. Not to be frightened, because
it is something that is transitory completely and treatable. But sometimes we have a
feeling that our performance decreases because we find something else. Lack of energy also
diminishes social activities. People with ASD at certain times can spend less time with
friends, close more at home, and are more isolated. And then,
finally, the feeling of low energy, that feeling of having little energy to
face the usual demands, gets the person to feel guilty. That' s
where we have to do emotional work and reprocessing of things, because it leads
the person to feel guilty of failing to attend to what he or she should
and what it does, then, affects his or her self- esteem.
I think because I' m seeing everything, I' m living, unable,
etcetera, etcetera. I' m telling people who expect things from me
what to do that makes them feel frustrated, isolated and more lonely. And
especially if you do not realize what is causing the changes in energy, mood
and motivation. And they usually beat him to something else or something that'
s a personal problem, but never, usually never do a person wear a
seasonal affective disorder. Sure, sure, good. We are seeing a vision
of a somewhat novel aspect in terms of explanation, but which really describes in
our states of mind in relation to seasonal transitions, what are the causes of
affective disorder? These seasonal look is that this is seasonal affective disorder, not
seasonal emotional. This is some spring and summer. What are the causes of
this disorder? For current theories about these causes mostly focus on the role that
sunlight could play. As we said before, sunlight has an important potential in
the production in the human brain of hormones that are key and experts believe that
there are two specific substances in the brain that are melatonin and serotonin that could
be involved in that disorder. What happens, because these two hormones help regulate
sleep cycles and alertness then is awake, asleep and also regulate energy and mood.
Shorter days and longer hours of darkness, for example, in autumn and
winter, can cause an increase in meratonin levels and a decrease in serotonin.
And what happens, because it creates biological conditions that are quite ideal to feel
sad, off or depressed. Another important thing is that, as melatonia is
associated with sleep, the body produces this hormone in larger amounts when there is
darkness and when the days are shorter. Now, this increase in the production
of melatony what it does is for the person to feel more smiling and lethargic.
But with tedotonins it happens just the opposite. Let' s say they
' re two opposite substances. The production of being otonide counts when the person
is exposed to light, so serotonin levels are likely to be lower during the
winter with the shortest days. But low levels and dotolins are associated with depression,
so increasing the availability of this otone substance helps fight depression. Therefore,
in many medicines all, even in some medicines that are of homeopathic type,
are supplied, because the precursors of their substance is worth what happens, since,
instead, in excessive high levels of serotonids are associated with anxiety disorders.
Hence, the symptoms of APR in spring have components more similar to the two
tones of anxiety than depression, or they are disorders that happen, since anxiety
is an excess of activation, let' s say so, and in depression
it is an activation defect. Then each has its substance. Not sure.
Of course how interesting this issue is and what happens in spring and summer.
What can affect us in this way. Daniel, how you' re explaining
to him, because summer is full of changes that can affect the person at
heart. For example, the time change the famous or champion. If the
change in the duration of sunlight and is quite radical in a natural way,
from the beginning of spring. Add to that the effects of the artificial change
of summer time. This makes our endocrine system, our gland system internal ones,
especially the pinea moon gland gland that is lodged in our brain have to
be readjusted in a more sudden way. And this, then, what happens,
because it ends up affecting the amount of these substances that are called neurotransmitters
and produce and activate the neverse impulses of our brain. What happens, then,
and that is all that is artificially forcing environmental changes like that change of
schedule. Of course, he just adjusted our biological clocks. We' re
made July to function naturally. Our creator has done things perfectly and very well
thought out and very well designed. When we want to put our hand in
there and start changing things, we fix one and spoil another and therefore our
hormones, in this case they are adjusted and this has consequences on the mood.
That' s the reality. If I, as far as the subject
is concerned, that of the artificial changes of drier and such is not execsively
supportive, because we added a difficulty and we were able to add an additional
difficulty to our indocrine system so that it could be readjusted. Then there are
other things of the main reasons for transforming affective this scene is humidity. Looks
like he doesn' t have a relationship. It may shock many of our
listeners, but this humidity increases especially at that time of year in summer.
Many people experience discomfort and increase irritability. That' s why it happens to
all of us when we say it' s not that it' s a
traveling heat, that it' s causing you an upset you' re like
a little upset. It is really that moisture produces this feeling and elevates our
feeling of discomfort and therefore produces irritability and heat does not feel the same way
to everyone. Many people, many people have difficulty with the heat and they
don' t just feel comfortable anywhere, even if there is conditional air,
even then what happens that they have checked and even very curious statistics have been
made about criminologies about the United States, where heat waves have led to an
increase in crime and violence. So heat, especially when it is excessive heat,
also produces discomfort and exerts a very direct influence on the mood. Good
explanations are very broad and interesting, but there are other reasons why some people
feel emotionally extinguished or weakened when what we call good weather begins. It is
true that this happens, yes, especially if you are in situations of loneliness
and emotional isolation because you have perhaps suffered the loss of a family scenario,
of the family situation that in the past is very rewarding, the memory of
the summer outings in family, etc, can be even painful to you,
especially if you have not yet closed your mourning process or have not fully adapted
well enough to the vital changes that this produced. Also a key factor is
the increase in leisure hours, which will be when the person takes the holidays
and has more free time to think. That is a classic that in many
crises in couples relationships occur during the summer period and two summer holidays or even
sometimes two winter holidays. It really increases the leisure time and, therefore,
the problems, the emotional conflicts that are not closed, as they even appear
to be used more strongly, because it is like having when one hears the
silence that is called, because when listening to the silence he hears things that
he has never heard before. So that' s really what happens to all
of this. We should also add the problem of body image, right,
Daniel Ah, yes, this is a great problem. It is one of
the things that is being commented on every time in the media, it is
said, but it seems that nobody has just done anything on that subject,
nothing serious, because I believe that there are commercial interests very very very,
very intense and very deep in that case and that is why the issue of
body image has become the brutal industry, where thousands and thousands and billions of
euros move annually. Well, the body image is clear, we' ve
also said it many times by passive actio. It is upon the prayer of
our society and is another factor that exerts its influence on seasonal affective disorder.
Advertising and social pressure are mainly focused on a famous bikini operation when it arrives
it is coming to the good weather, which generates a lot of anxiety and
especially among the female group that find the young and middle- aged bands.
What, then, is that standards of berry are often unattainable and open the
door to the frustration of many people, especially when they disagree with their own
body image, when they don' t like it and think they should be
better. That image should be better than you think, which is when the
good weather starts. People who pass, therefore, who have a negatierra self
- image, have the impression that their defects in body quotes become more visible.
And what does it do, then, that put them in a state
of constant alertness and generate frustration and a spade of anxiety and discouragement are discouraged.
It even produces isolation in many cases, because, therefore, to avoid
situations of much social contact, because those people who do not make, do
not physically like themselves, feel more physically exposed to others, then tend to
isolate themselves to avoid that discomfort. When a person is dissatisfied with himself,
especially in terms of his physical appearance, problems come. Clearly it doesn'
t go well that in summer you have to put on less clothes to resist
the other temperatures and it feels even worse when you have to go in vikimi
or tarnish exposing the body more than ever. That' s the reality.
All this is because, moreover, there is a very great social pressure when
it comes to overvaluing the body image and, of course, installing it in
the collective memory, because installing standards of beauty that are absolutely out of place,
well the truth. Hearing all these things, we wonder how we can
deal with seasonal affective disorder, tai as you describe it, because when the
symptoms first appear, it can be confusing for the person and, especially for
people and for family and friends, because of course they will not know and
now what that is about, why that person is like that, if nothing
happens, if nothing has happened, if nothing has happened in his or her
special environment, and there may be people from nearby who may even think wrong
that the person who seems to be loosening his or her working pace or who
is trying us and if he or she thinks that he or she has some
symptoms of the person who is listening to us and who thinks that he or
she has symptoms. It is advisable to talk to some of the closest relatives
and some counselor or therapist or other trusted person about what we are feeling.
It is important that we can put words or things and describe what happens to
us in diagnosed size. There are many things we can do to help.
First of all, don' t let us get away with feelings of guilt
thinking that we' re struggling because we' re not responding to other people
' s expectations. That must be radically discarded. What we' re feeling
is very real and has a very real value and we shouldn' t panic
as experienced, because it' s a disorder like any other and it doesn
' t say anything derogatory about us. In the same way that he would
have no sense of guilt for having a legia. For example, in spring,
no one feels guilty for having energy. He simply understands that legia is
the result of a biological and physiological situation and point and nothing else, but
he does not feel guilty for having allergy, because we should think about exactly
the same terms with reference to such then important follow the recommendations of medical treatment
if there was, since it is advisable that when noticing them and symptoms,
of course, what I recommend first is that we go to our GP.
That, of course, learn all we can about it and explain the disorder
to others so they can help us. Now, this has a certain level
of balance, because sometimes when you start to consult the Internet, because a
lot of things and a lot of information come out and we can get to
have some kind of informative packaging. That' s not good for us either.
You don' t have to be balanced and discuss that with people and,
of course, try to focus on those things that we find most contrasted,
more solvent and more series. Then, it' s important to do
a lot of exercise, especially exercise in the air. Free, exercise because,
therefore, releases endorphins that are the substances that produce the sensation of well
- stap not only physical, but soul, and then this now increases and
better in this mood. Another important thing to spend time with friends and loved
ones who understand what is happening to us, because they can help us and
provide us with personal contact, intimacy and a sense of connection with people.
We are made as social beings and relationships are part of our life and are
as essential as eating or sleeping. It is also important to be patient and
not alarmed. Let us not expect the symptoms to disappear immediately one day for
the other. They' ll disappear safely, but not overnight. So let
' s not be alarmed and have a little patience. Then ask for help
with household chores or chores and other duties if needed. We should have no
problem asking for help. That' s a mania that many of us have.
We all find it difficult to ask for help, because we have a
feeling that if I ask for help more vulnerable and I am weaker, and
that I project an image of myself that I do not like. But asking
for help has to be me I think you have to be very honest and
very brave to ask for help. Not the other way around. If we
feel that we can' t do anything else important, if we feel that
we can' t concentrate, let' s remember that this is part of
the disorder and that things will get better. If it is true that the
APR produced a certain concentration difficulty. It will be more difficult for us to
focus our attention during the same time we set ourselves on a task, because
we used to do it in difficulty and now it will cost us more.
We will feel a certain heaviness in spite of eyes, a need as to
escape from that. Well, let' s stop, let' s take
a little break, take a few minutes and reprimand the task without worrying,
because that' ll get better, too. It is also important that we
eat well it is worth trying to avoid, above all, the important and
heavy amounts of carbohydrates and sugary snacks. When one is like this, agitated,
worried, or even saddened or melancholic, we tend to eat more food
and especially sugary food, because we make the small effort to replace this sugary
food with more weldable things, such as cereals, whole grains, vegetables and
fruits. It' s worth another important thing. If we feel unmotivated or
have lost the ability to enjoy things we used to like, it is advisable
that we do it the same, even if we do not feel like doing
them. Why, because our ability to enjoy and feel pleasure has not disappeared
nor have we lost it. It has simply been stored in the same place
it has always been and has only been blocked. We can unlock it again
as we can see to unlock me, that it is a motor or a
set, doing what, then, doing the same thing that used to activate
that machine, the same thing that used to activate it, now it can
reactivate it. It is only a matter of standing firm in doing so,
even though initially our emotions do not seem to accompany us. I mean,
let' s not expect that if I used to like it I used to
walk and have a great time walking and watching, walking in the sea or
smelling the sea breeze or walking in the countryside, doing any other activity.
Let' s hope that now, with blows, we' ll feel the
same way we used to be. But in the end, if we continue
to do so, it is a sense of well- being and pleasure,
it will inevitably return the emotions. What if he didn' t accompany us
at first. It' s because they always have a slower response time than
our decisions. One can decide instantly, but emotions do not follow us instantly.
But this means that we are being answered by the changes. Then,
in the end, in time, they will respond to the changes and always
follow us. I give the example of the train car, which, when
it is a very long train car in kero merchandise, is so long when
the machine has started and starts to advance the first centimetres or the first meters,
the last wagons follow us until the impulse is transmitted to them, because
it is exactly the same. Our feelings at the end are like the wagons
at the end. In the end they will follow us, but they need
a propulsion, a decision. Okay then this is very important to have in
mind also a good sleep routine. How to sleep with reasonable new ones that
approach the natural cycles of daylight. This will help our body function more harmoniously
with our environment, especially in the types of sleep and rest. Natural light
helps to maintain psychological balance in a great way. That is what we said
at the beginning about what is happening or the treatment of some depressive states,
especially in the Nordic countries, a day and less light. This is so
real that it has been proven that the treatment to the exposure of intense light
during regular and controlled periods produces changes by substuacially decreasing the mood states, especially
the depressions, and that is a well- proven scientific reality and then,
Finally, there is a package of sleep measures that we can take to preserve
good gender in Spanish. For example, do not organize critical activities from the
arras before bedtime. This includes physical activity and also the visualization of television programs
or images that are very overstimulant, very fingering to lie down or always try
to do it at the same time, take a warm drink, relaxing type
and with little sugar before bedtime, if possible, take a relaxing bath with
warm water before bedtime, sell slightly and purposely our movements in the last few
minutes before bedtime, that is, become like a little slow camera apply some
relaxation technique, if we know it, on the Internet there is a lot
of information about relaxation techniques And and it is true that, although there is
a lot of junk information, I advise, for example, that they look
for notes. Those who hear us seek, by words, techniques of progressive
muscle relaxation. Progressive muscle relaxation techniques. However, it is a serious method,
a scientific, professional method and it is easy to learn and even easier
to apply. And finally, avoid exciting drinks like coffee or tea or chocolate
drinks two hours before bedtime. This package of suecto measures will help you to
establish a better balance in our natural cycles of sleep, rest, vigil,
etcetera. And this will ultimately be in the interest of solving the tie.
Tremendos, ladies and gentlemen, it has already been all this way to explain
to us the psychologist Daniel Gaso to explain to us the seasonal changes and moods,
like the passage from winter to spring, that peculiarly it is spoken that
even in many places it is said that the induction to suicide is the time
where most occur. In general. Right, that' s Julian. Indeed,
in many cases, when there is already an underlying or predisposition to depressive
states or to other depressive lathes, when to this is added the seasonal affective
disorder, because in many cases there is an incidence in the person and in
some people in very extreme cases, since it can even lead to attempts by
authors yons and suicide. Darling. Daniel has been a pleasure again and with
a theme so suggestive, exotic and at the same time as pertinent as seasonal
changes and moods in the case of spring winter to spring. And well,
it has been very clarifying, of course, yes, especially to our listeners
to explain to them that we should not be frightened, we should not worry,
there is no reason to worry in that sense, because it is something
absolutely transitory. Moreover, whether we take the measures or apply the guidelines we
have suggested. And more so if we have the help of some professional who
exists to us that aspect and we are prepared for especially intermediate situations, like
autumn I already know that we are now coming out of spring. Well,
we have to summer, because then we' ll start with autumn, which
is other midway where climate changes can occur. Again, let us try to
get closer to the most natural way of life, more related to the different
cycles of sunlight and darkness, because that will help us in the clear way
and, above all, keep regular reasonable schedules and also a reasonable and healthy
intake. Those are things that we don' t care about, but they
really can help us enormously. So, I send you a very affectionate hug,
dear friend, a hug and a pleasure as always being on the train
Julio. Thank you, Daniel, so long, so long, or if
you want to visit our website. The website wwwwwww. The train of life.
Point, the train of life and we have arrived just as the one
who does want the thing intentionally, to Dr Rock' s medical office.
There are the different allergies and their possible treatments for them. The Dotor Roca
is going to help us figure out a little bit about the primary reasons for
allergies. Come on, Dr Roca, you' ve wanted to, my
friend Hello, July. Allergies are expected. There is a certain expectation that
they may be somewhat of a source of anger. Right. The truth is
that we are already seeing and treating patients are consulted for this reason. For
example, an allergy to our listeners is a reaction of our immune system.
Those who suffer from it toward something that does not bother most other people,
but those who have allergies are often sensitive to more than one thing. For
example, the substances that usually cause reactions are pollen dust removals, mold spores,
animal dandruff, certain foods, foods, insect bites medicines that can also
cause serious allergies. The truth is our clear immune system is this cannot be
predicted to have an allergy at any time. Right. The truth is that
it is not a question that, as doctors often ask us, why we
have seen the number of allergic people increase so dramatically in recent decades. To
see allergies always there were, but not in the volume in which we have
had to live and have searched and searched and there are some answers. We
know that, apart from the existence of all these aliens, dandruff, animals,
mites that are in our rooms, in our beds, in our ofas,
in addition to the polenes, there must be something else that is the
real cause for some people to develop an energy that others do not develop.
And some answers have been shown. One of them is that it seems that
there are molecules in the air, in suspension from the combustion of the engines
tene and those substances, because they go to the Community tera, in such
a way that we have greater ease to develop an allergy one said seven.
There has to be a protein there, a protein that is strange in our
body and when I came into contact with this protein, then there' s
a reaction. But it is not a moderate reaction, but a tremendously exaggerated
reaction. It can even become dependent on intensity, it can gain to be
mortal. In fact, unfortunately, I do not know if you will remember
from a few years ago here, in the Port of Barcelona, that a
ship loaded with soy arrived. Yes, and it was tremendous, because there
was, well, really a problem. Tremendous leaves of elements also frequent.
As for his powder, it is that looses that it can cause, therefore,
great problems of energy. But here we say in, in our area,
in our territory, we have two large groups that make the sacks and
that that is not springtime, that is not to do with seasonality, but
that we are seeing all year, yes, and that of the pollens that
is so, is seasonal and that is now in sargeo and surely we have
it for a long time or just, so before you commented on the great
amount of rain and also the tons and tons that are in suspension of pollens
in the atmosphere, For example, what you have said of diesel brocio by
the engines, and that is already being warned and in fact, there are
already great marks, not only that they are decreasing, but that they are
stopping making tenel engines. In other words, it is expected that in order
not to remember which year no longer exists, tenel cars will no longer be
manufactured, all of them pure gasolines. It' s just that we turn
our planet into some sort of latrine, the polluted seas. The plastic is
everywhere, even in the whales' panties, in the atmosphere. Molecules or
some are natural and must be there because it is their place. God put
them there for a purpose. We are the pollens, but then the men
add there, then, a lofadal of strange molecules because of fossil fuels and
other substances. Some of them are perhaps less concentrated and therefore perhaps less motivated,
but others are not, and one of them sees the products that eliminates
gas combustion, DS engines. So, this is no longer a problem that
is known now. We have been in the past for years, and we
know whether to get into chemistry, the chemical route, because to say that
this is a problem that has been known for years and that a solution has
to be found. And finally, to God, thank you, because it
seems that the ten, the best ten have their days numbered and that this
we suppose could improve. It should also improve the volume of allergic people and
other respiratory problems that we find all year round, because not only will combustion
lead to harmful contamination that will cause bergias, but it will generate pollution that
will cause a multitude and multitude of respiratory pathologies. Because of this contamination,
respiratory allergies hope to see, especially allergies that have to do with causing asthma.
This is all delicate, because there are cases that can become highly sensitive
and seriously endanger the health of people with asthma. There are people who suffer
to a superlative degree. Yes, and that is also to say that there
are cases in which they are more serious, because there are people who good
to come into contact with an allergen, because it will segregate greater volume of
mucus, block, there will be basis of sneezing respiratory dity. But there
' s a kind of percentage of patients who are the worst and most at
risk to me. But what they do is a bronchial spasm. The bronque
or, when it comes into contact with the engene, it contracts. It
' s the muscle part of ittertrophy. It contracts by preventing the passage of
air and of course that has tremendous consequences. Well, even as you said,
very rightly they can carry and, because of the facial we have lived
it, you can lead to death the patient in case at that moment the
doctor is not there, it takes time to consult, sometimes you have to
move the little success of the family. How to react, especially if there
are rural areas Now it is mature, that is, complications. There'
s no emergency service 24 hours, there' s no hospital nearby. Well,
unfortunately, we have experienced this situation and the patient has entered critical espado
or is already terminal. It' s very serious, very serious. Sure,
sure, sure, treatments and therapies. In addition to nasal sprays,
antistamines, antiallergic injections, there is also the issue of vaccines to assess the
possibility of detecting which is the causative agent. Right, the issue of vaccines.
The vaccine you already know means that the treatment will be punctured an intermuscular
subcutaneous as it is punctured, and this can sometimes reinforce new problems. You
have to be very careful. Some of us prefer. I unquestionably prefer the
oral way has the great advantage that the organism will take what it needs and
what will not be discarded by the lactrin and we will have far fewer problems,
much less complications. These laboratories care about and make study, research and
market vaccines. And this kind of pathway we call vaccines, we call it
isotherapy. It would be the same thing that causes the disease. We use
it as a medicine, because there are very prestigious laboratories and that really their
products work wonderfully well. Even some very frequent allergies have already typified small bottles,
type vejiguita of plastic, since, with the monodoses of this vaccine from
sotherapy to defend the patient. The problem we also live in is that,
as we are immersed in this valley of pollution, because sometimes the patient heals
from an allergy and developed a new one, this may happen. I see
it relatively often. When a patient has given in a treatment, has been
positive, beneficial, The patient has improved dramatically, has even healed and after
x years it reappears with the inheritance as already one suspects and many times when
we repeat the energy tests, we discover, therefore, a new cause.
And the truth is that this is quite, quite common with cabbages, with
complex foods, a very exciting topic, but it is quite complex. Yes,
it has a very particular complexity, Dr Rock before we say goodbye.
There' s an allergy. There' s an allergy, an answer to
this big question. There' s an allergy. In recent times, it
wasn' t that much. I' m saying not to reminisce, either.
In the past there were things, for that is good, that we
have improved a lot and that are and better that they have disappeared. But
there are other things that don' t. And once there was something in
the environment. I' m not talking about repression of religion, which there
was also a lot of it, but there was a sense of respect.
Let us call the figure of that God who somehow did not know where he
was at all right, but who had created us. We have become allergic,
because our society has become allergic, genuinely allergic to contact with God,
to the search for that God we so need. Right. The truth is,
you' re absolutely right. There are words to which society has a
good share. He seems to have an allergy. One of them is that
word God. Another allergy is the word church, to which one speaks,
the Church of God, the Gospel, the Gospel, Christianity, etcetera.
Well, we see that there is in some of our neighbors, in the
cosses, with which we relate some kind of rashes. There is no allergy
red because well, what happens is that when we analyze and when we speak
in depth and there are people who are very is no and good, because
they have an attitude towards life, in front of the universe. On the
other hand, you have others that not others, because you will really reason
some of them because being at an intermediate point of agnosticism, of difficulty in
accepting, but there are some that do. So, when we go to
the cause, I have asked myself good, why people, when traditionally the
human being, since prehistory, we know that the human being has sought God
through religion, religion, because it has that purpose, then, when the
human being has sought God above all in priscialism. We know that God comes
to pass, but in all cultures, all over the world, from history,
we see that there is this search for the spiritual and suddenly it is
like that, because you generally said it very acesarously, a kind of allergy
And of course, then you have to realize the s of the one you
live. The sequence is the one we live with. It is a society
that has in Jewish Christian principles, especially Christian. Now the Jewish, it
' s there at the root, but we don' t see it so
much anymore, we don' t perceive it so much anymore, but the
Christian. And then people often have no problems with God, but with Christians.
There are these rades and there' s the secret. So, I
always tell people that we share the faith is that the Christian must live,
to live in this city, he must try to be of an extraordinarily formal
conduct, because that pleases God And, besides that it is light to the
world. Look at yesterday, at the Bible study, at the Ibestia,
with the brothers of March, we were already commenting on so well- known
texts of you are the salt of the world. And he does not say,
Lord Jesus, you have the salt of the world, but you are.
And then he says he also speaks of the light and also says that
he is the light of the world and says that we are the light of
the world. There is there a reflection of its holiness and its characteristics.
But sometimes they will be the dear Jew. We do it so poorly.
We do it so poorly that then people do not see in many Christians or
in many pseudo- Christians what they should see us. Then we blame God
for everything. God is like this since Adam and Eve sinned. You know,
Adam blamed the woman, the serpent woman, and the serpent had to
shut up with was guilty. But the press will be guilty and that'
s where we all go. Many times we blame God for our misfortunes,
for our insanity, for our lights, for the misfortunes for which we are
responsible and say more, the name of God. People curse God' s
name when it goes wrong, but they don' t remember God when it
' s right. It' s a society full of contractions, so I
think we can heal from that ally to God, this allergy to Christianity and
it' s knowing him personally. God can be known personally. Moreover,
although he is the highest character in history, neither kings nor anyone else is
more than God. But God is in the position of humility, in Christ
' s stubbornness and is ready to receive us all right now, each one
of us, and he has the answer. He is the answer, because
you know little girls of the equation of this world, to the personal of
Christ who has nothing left. This is devastation, moral devastation, devastation in
every way. And well, he is the Creator God, he knows our
nature and he has so much compassion for us that we still often feel his
caress in the midst of our ignorance, in the midst of our evil doing,
in the midst of our failures that we all already have on a daily
basis. But he is still there to leave as the eternal rock of the
books we can trust, because he has overcome, we will overcome so it
is, dear friend, I believe it is a masterful conclusion to take into
account that counterpoint of something that seems to us also vital for the health of
the soul and for the destiny of the human being here and now, because
purgatory does not exist. This is a yes that is a true invention,
it is an invention of the Middle Ages, nonexistent in the Bible. They
do not allude to that or out of amazement, because Dr Roca, dear
friend, we are not satisfied with what you have told us to take into
account some things. Yes, and especially to go to consultations And it is
necessary, well, welcome, Thank you, Thank you, a big hug,
the whole audience until then embraces goodbye. Even we always had the evangelical
churches a place of peace and friendship. You can freely attend the nearest evangelical
church in your neighborhood or your population. You' ll be very welcome.