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You're listening to KFI on demand.
Mike. Welcome to the Jesus Christ Show.

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Hi Jesus, Hi Mike, thank
you, love the show. And

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my question is, how do I
truly come to know and believe you.

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I was raised a Christian. I've
tried and I've studied. I've tried many

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times in my life. Maybe I
just haven't tried hard enough. But I

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have friends that I can see it
in them. You know, they truly

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believe it, They truly know you. And a big reason why I'm asking

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is that I read a book called
A Strong Father Strong Daughters once or twice

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a year, and she really emphasizes
that to be a good father, you

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truly need to know God and your
daughter needs to know that. And that's

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my question to you, Jesus.
Well, really that it's about application.

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There's a in logic. They these
fancy terms for it, but I'm going

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to try and make it as simple
as possible. And that's if you have

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a pencil in front of you,
Mike, you can look at it and

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you can go that's a pencil for
that's a writing utensil. And that's the

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first form of knowledge. The second
form of knowledge would be accepting that a

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pencil is something you write with.
So as the first now the second form,

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the third form is actually picking up
the pencil and writing with it.

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If you don't pick up the pencil
and write with it, it doesn't matter

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if it's a com quat or if
it's a pencil, right, because you're

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not using it. And therefore the
application is really what gives validity to the

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pencil and makes it worth anything as
a pencil is using it. And it's

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the same with your faith. You
can say all you want, you can

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even read scripture, but if you're
not applying it to your life where other

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people can see it, then it
doesn't have the value and it doesn't become

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real. And the author's absolutely right
that if you're not knowing, truly having

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a relationship with God, people will
know. I know the difference if you're

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just kind of walking through it,
and it's like any other relationship. Thankfully,

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you have to spend time uh and
do things that will uh, you

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know, strengthen and encourage you in
that relationship. You'll have to be alone,

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you'll have to h to continue to
explore and to learn, and all

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those things are what you do in
every other relationship in your life? Where

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do you find the biggest struggle is
for you, Mike, I guess to

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answer, and honestly, I guess
you put I put barriers if I wanted

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to answer, well, I prefer
that you do if you if if my

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vote counts, I always prefer honesty. Yeah, I work hard, I

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do good things, and but I
guess I do well. You know why

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people talk about working hard and being
a good person because it's much much,

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much easier to do than having a
real relationship with God. And I know

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the world values those things and they're
good things. God values those things as

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well. But those things are similar
to looking at the pencil and acknowledging it's

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a pencil. It's not the application
that people assumes it assume. It is

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really the part that a lot of
people miss. And I don't blame you.

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It's a difficult part to do that
people throw around. Oh, you've

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got to have a personal relationship with
Jesus and you have to have a relationship

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with God. It's one of the
reasons why we do this show is because

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that is the most difficult thing to
truly explore and actualise in your life.

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And Christians say it all the time, but they don't even know what they're

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really saying sometimes what it means and
having to apply that to your life is

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going to be differenticult. It's it's
very easy. It's like, you know

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Christians that are so politically involved,
and it's not that politics are bad,

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but I oftentimes I feel like they're
trying to change laws because it's much easier

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than changing a heart. And really
you're called to change hearts in life and

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not laws. But it's easier to
get on a soapbox than it is to

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really affect somebody's life with true change
by sharing the Gospel with them. So

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it's easier for you to work hard. It's easier for you to do good

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things in those rabbit of your quotes
than it is to find a way to

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make God a part of your life
that's truly tangible. So it's difficult.

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M hm. So welcome to the
rest of Christianity, my friend. So

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now to start with you, I
mean, how do you deal with every

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relationship one you you had to preface
with honesty? What kind of world is

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that that you have to preface saying
what I'm going to say now is honest.

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Everything else was garbage. But what
I'm going to say now is honest,

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So you have to it humors me
that people feel in Scripture it says,

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let your yes mean yes, and
you no mean no. That's it.

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Well, and I know that it
becomes kind of just you know,

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vernacular or wordsmithing. People say to
be honest with you, or can I

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be honest? I get that.
But to prove a point, think of

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it this way. I want you
to stand before God, nake it truly

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emotionally and think about everything you've done
or things that you want to do,

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or all these things that you want
to be, places you want to grow,

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goals that you have everything, and
give them to God and focus on

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something and say, God, I
want to work on this with you.

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Just like with your child. When
you think about doing something with your child,

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whether it's baking in the kitchen or
working in the garage, it's a

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whole heck of a lot easier doing
it without them. I mean, they

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get messy, they may not do
things right. You got to correct them

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all the time. It may take
a lot longer to to build whatever you're

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building in the garage, or to
bake whatever you're baking in the kitchen by

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yourself. And it's much easier for
God to do all this by himself.

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Trust me, he doesn't need humans
helping him out. However, he loves

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you so much he wants you to
be with him. So you got to

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participate in things that you think,
oh, well, God's going to take

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care of that, because God wants
you to be a part of the process.

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So when you set goals, you
stand before God in humility and you

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say, these are the things I
want to do in life. These are

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my real goals. These are the
ones that are so precious to me.

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I'm scared of them. I want
your help. I want and I'm gonna

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read Scripture, God's love letter man
and let it speak to you. Pray

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over these things and really actualize God
in your life rather than just saying,

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well, I go to church sometimes
and I do read and I love God

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and all those things are great,
and that's enough for the kingdom. But

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really it's not enough to experience all
that God has for you on this earth.

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And it's it's you know, how
do how do I get married?

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Well, first you find a partner, Second, you fall in love with

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said partner, Third you get married. It sounds simple, but really there's

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much more to it. Right,
You have to find somebody you connect with.

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Absolutely hard. Yeah, well you
know people say that, but really

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technically it's not. It's hard to
be unselfish is the problem. Marriage is

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easy. What's difficult is uh is
being unselfish. People are selfish by nature,

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and it's hard for them to give
when all they want to do is

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receive, and that that makes marriage
difficult. But really, two people in

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the house, two people working together, two people building something always easier.

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What happens is when those two people
don't want to agree on things, and

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those two people only care about themselves, that makes it difficult. Like imagine

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trying to move table easier with two
people, but not when two people want

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to move it in two different directions. So it's again, it has to

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do with where you sit yourself in
that relationship and with God. You got

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to start the relationship, and that
means spending time. If you don't spend

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time with your wife, if you
don't spend time with your kids, you

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won't have a relationship. You won't
spend time with friends, you won't have

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a relationship. That's why you know, people get married, they tend not

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to have relationships because they think,
oh, I can't juggle all this.

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Now you have to put time into
it, put time into God, and

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you'll see that experience becoming more fruitful
in your life. But you got to

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make it real and you got to
participate it in the same way you do

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every other relationship. It's a little
different. You can't see him. He's

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not going to come over and watch
the game necessarily. But when you do

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watch the game, or you are
working in the garage or in the kitchen,

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or you are mowing the lawn,
or you're going for a walk,

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bring me with you, you know, think of you go, I'm just

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gonna I'm gonna open up scripture today
and I want to pick a verse and

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I'm going to read that verse,
or I'm going to read that chapter preferably,

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and then I'm going on my walk
because I want to know what this,

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I want to think about this,
or you know what. I want

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to read a verse and then I'm
going to watch the game and I want

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to see if that verse ties into
the game at all, or if ties

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into my life at all. Make
it be a part of your life.

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That's the only way to really make
it tangible and real, not just the

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surface stuff I believe and all that. That's good and that gets you to

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a certain point, but it won't, you know, it won't make it

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truly fruitful. And my fear is
that people spend all the time preparing for

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the wedding and none of the time
preparing for the marriage. And it's the

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same with God. People have these
great experiences and religious epiphanies and then they

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come to God and they're they're enthralled
with it and they get saved and all

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the emotion is there and then well, now what And I want you.

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I want you to participate, and
I want to be in your life that

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way, Mike, And I know
that it can happen because you wouldn't have

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been You wouldn't have been strong enough
to call if you weren't somebody who cared

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and really wanted to make that change. Carrie, Welcome to the Jesus Christio.

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Hello Jesus, hi hi. I
have a question. It's regarding Second

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Corinthians five ten. I know that
that Jesus he died for all of us,

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and we've been sankified, and it's
nothing we can do to for our

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salvation. Jesus did it all in
the Cross, and I believe that.

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But the five to ten where it
says four we must all appear before the

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judgment set of Christ, that each
one may receive what is due him for

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the things done. While in the
body where that I need to understand that

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a little bit more. Okay,
sure, think of it this way.

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And there are differences when people talk
about judgment day and going on there at

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the Beama seat or the throne of
God and judgment. So I want to

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give you a general idea that might
help, and that is when you hear

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about someone going to court, you
hear about the original arraignment and all of

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that that takes place, and then
you hear about the essentially the punishment,

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so you have the judgment is the
first part and then the punishment comes second.

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Right, Yes, well, similarly
that everyone has to be judged because

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that's righteous. Everyone has to be
be judged. That is the right thing

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to do. However, the in
the putative stage or in the judgment stage,

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is when I intercede for you and
I step in, and at that

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point is where the the payment is
made. Although it was done on the

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cross Us two thousand years ago.
That's when it's, for lack of a

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better term, cashed in. So
imagine it this way, that if you're

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going to court and you're going with
your father, and your father says,

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don't worry, I'm going to stand
next to you. I know what you

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did was wrong, but I also
know that you learned from it, that

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we've had this conversation. I know
that the fine is going to be a

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thousand dollars, one thousand dollars,
and I'm going to be there to take

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care of that. You go in, you receive the judgment, you receive

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the penalty, and the penalty is
one thousand dollars, and then your father

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comes in and pays one thousand dollars. The process of judgment is still a

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noble one and still part of being
just, and God is a just God,

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so everyone will still have to be
judged in that sense. The difference

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will be that the that those that
have come to Christ I will be standing

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with as your attorney, if you
will, and making the case and making

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the payment. And therefore it still
has to It's not like God waives it

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any more than a judge knowing that
his son has learned something, or the

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father who knows that his son has
learned something or any of these things,

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wouldn't want you to go through the
process because the process is important to the

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understanding of what's right and what's not
right as well. So it all kind

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of goes together, but it doesn't
mean that they're there. The punishment is

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going to be put in there because
the punishment was taken on by me.

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So that's why there's still a judgment
phase. But as far as the the

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actualized phase of being punished is consumed
by me. For those who are saved,

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Stan, welcome to the Jesus Christ
Show. Thank you very much for

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speaking with me. My pleasure.
How can I help you? I'm in

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turmoil. I have a conundrum in
my perception and understanding of your father and

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our father and the way I was
taught as a child, going through confirmation,

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reading the Bible and questioning the clergy
as to what I read, and

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it's the concern is a diabet,
our diap complete opposite perception of how God

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is described as I read the Bible
in one passage and all loving, all

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knowing, all seeing, God that
wishes love for us to become a member

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of his flock. Another passage,
a vengeful, wrathful, hateful, jealous

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God who lays waste to his enemies, and who we must fear so many

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sermons of you know, fearing the
wrath of God if we don't do as

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we're instructed and taught. And I
find those two theologies diametrically opposed to each

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other. All can and all knowing, all seeing, all loving God suffer

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from the same frailties I perceive as
negative frailties a man, hate, lost,

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jealousy, fear, and yet at
the same time be all knowing and

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all loving. And I've never been
able to rectify those two concepts. And

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clergy I spoke to as going through
my confirmation classes, all they would do

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is get defensive, upset and attacking. Is everything but a heretic for daring

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to question the mind of God.
Yeah, I don't question the mind of

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God. I questioned the description of
God in which God is He? Do

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I have to fear and worships an
entity that that I see as less than

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God? Like with all these human
frailties and emotions that we try to strive

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to get rid of and to control
in our lives, it's frustrated when God

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creates you with a brain, and
then the church says, what do you

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mind hanging that on the outside of
the door. Yeah, exactly, I

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know. And that's and that's not
the church. I say the church for

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understanding, but really it's individuals within
the church, just like anywhere else.

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And it's unfortunate because because those questions
that you have are legitimate, and Scripture

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says to test all things, hold
fast to that which is good, and

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there's no way of doing that without
putting God in that equation some way.

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Now, what I'm not saying is
to test God, or am I saying

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that once you have an understanding of
God, that you should sit there and

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question the authority of God, or
the purpose of God, or the direction

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of God, or the will of
God, any of these things. So

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when you look at God, unfortunately
people tend to make God a bigger them.

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It's like, well, God,
yeah, that's good, that's what

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just seems to decide that, well, he's nothing more than a ma with

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you know, ultimate power, and
yet all the frailties and weaknesses, which

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makes no sense. Okay, So
applying terms can be a problem here.

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So let's look at applying terms.
Is it sad when if you hear that

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somebody has lost their sight, they're
now blind on the surface. Yet yeah,

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on the surface, it's normal to
say, oh, that's a privation.

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Yes, it's something that they should
have and they lost it, and

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that's sad. But if I said
that the rock is without sight, that's

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not sad, right, because the
rock doesn't have sight, never had sight,

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it's not sighted. It's completely different
to say a rock is without sight

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and a human is without sight.
Yet it's the same term. So applying

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applying it differently, the term becomes
different. And a lot of people don't

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understand that with God, that the
term like jealous. For human it's a

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sin and it's wrong. However,
for God it's not. Because God read

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it all things everything does belong to
God. Therefore the improper usage or representation

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of those things, it's right and
just for God to get jealous, but

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not for anyone else. So can't
you can't apply the human term to God

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and say, okay, God is
now falling into the category that God himself

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says, you shouldn't be jealous or
love is patient, love is kind,

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It is not a boastful, it
is not jealous, and you start going

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down these things and you're saying,
well, one scripture says this, and

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one scripture says that. No,
the same way I can say that,

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Stan, if you walk into your
house and you take your CD collection and

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you take it somewhere else, that's
okay for you to do. But if

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someone else you don't know comes and
does that, it's stealing. It's the

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exact same act on the exact same
product, in the exact same home.

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The difference is possession and ownership.
You don't have ownership over another person,

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not a wife, not a child, nothing God does. God has ownership

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over all of it. Therefore,
jealousy is just for God and different than

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how you experience it. And this
goes across the board for all those things

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that you say about God. Another
healthy way to look at scripture is that

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if you're reading scripture from beginning,
middle, and end, and people start

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and what is referred to as the
Old Testament, and you open that up

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and you see, Gosh, this
is a vengeful God, and on all

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these things, how can I worship
a God that's filled with hate? God

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is not filled with hate anymore than
if you watch the upbringing of a child

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and the way a parent deals with
that child when they're young. They may

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swat the behind, they may be
sterned, they may give them time out,

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they may do all kinds of things
that they don't do when they're twelve

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or thirteen or sixteen, or as
they go into adolescence, and then the

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relationship changes when they're an adult.
And if you have children, your relationship

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with your children when they're three is
different when they're thirty, and that's on

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purpose and healthy. So if you
look at scripture as really being the life

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of one child, which is the
Earth, growing with the parent, which

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is God, that it makes more
sense. And you see God going through

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with the birth of creation and having
to punish creation or to teach creation a

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better understanding of why they're here and
their purpose and how to interact with one

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another, and then the loving side
of things at the adulthood of creation understanding

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and now concerning themselves with having a
better relationship with God by way of salvation.

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So if you look at it that
way, it makes more sense.

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And it's not so you know,
schizophrenic. You know, I'm this God,

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I'm that God. They're all in
context appropriate for God. They're not

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appropriate for you and you brought up
fear, Stan, what's something that you're

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fearful of? Now? Well,
retribution? If I don't as the church

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at the time I was in it
at that age, you know, the

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fire and brinsome. You have to
think and fall in line to this philosophical

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line, and if you don't,
you end up in hell. You you

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you know, suffer dation. Okay, you know these all these that's worthy

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of fear. Yeah, okay.
Now, now something not in the spiritual

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realm, but something in the physical
realm. What are you afraid of on

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earth, non spiritual context. Well, life in general is fought fraught with

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all its sharp corners, fears controlling
mostly my emotions and making sure that I'm

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trying to live the best life I
can, okay, and following the good

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that I see in philosophy and in
your teachings, and of course as a

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man, I cannot reach that level, not at the physical in my belief,

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but I can a stride to it. Okay. So you're fearful my

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perception of what God wants me to
do? Okay. So you're fearful of

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consequences of life. The very act
of living causes the possibility of dying.

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So the life itself brings its own
eyebrow, raising concerns because there's consequences now

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the fear, people try and water
it down. I hear pastors say,

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oh, well, it's a reverence
that's using where no. Scripture is pretty

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clear the beginning of wisdom is the
fear of God. Now, people say,

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but a loving God. Do you
fear loving God? Yes, because

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he's God. The very notion of
a supreme being, the uncreated creator of

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all creation, deserves your fear more
than anything else. People are feel that

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us a well, people feel that
fear is worthy of a psychopath but not

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God. But then they say,
well, a psychopath will hurt you because

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they're they're erratic. But God,
it's not about the pain, it's about

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the consequence of the rejection. Uh, look at it more this way.

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You are not fearful of water,
but you're so fearful of water that you

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intake it every day, knowing that
without it you would die. But you

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don't think of water as being something
you fear. But really your actions every

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day show the contrary that if you
you are so fearful that you're regimented in

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your consumption of water, because if
you didn't take it, you die.

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So it's more along the lines of
being fearful of the absence of God.

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Not the retribution, but the absence
of the very presence of the creator that

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keeps everything in tune. And people
see it as I'm supposed to fear God

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because of Hell. No, Hell
is a place that you choose to go,

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not a place that God sends you. Stan if you reject God on

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earth for however long you're here sixty
seventy eighty ninety measley years, then God

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does not force you to be with
him for all of eternity. That is

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what hell is. It's a place
where God's salvation is not. And so

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it's the equivalent of you rejecting that
water and saying I hate water. I

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hate the taste of it. It's
bland, I don't like it, and

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then you're put in a desert forever
and you go, wow, I need

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to have water. That's where the
fear comes from. It's an understanding of

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the true power and nature of God, not the consequence of God, but

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the consequence of your rejection of God. That's not punishment as much as it

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is a re a real consequence you
put your hand over a flame, stand,

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you will get burned. That is
the consequence. It's not a punishment,

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it's the reality. It's the it's
the real reaction to the flame upon

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your flesh. Now, if you
don't fear that fire, that makes you

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a fool, because that fire has
inherent value and properties that can be damaging

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to you when misused or misunderstood.
That's the same as God and people.

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It gets very easy stand for people
to to go, oh, and I'm

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just gonna reject this because the church
says this, and it's just to scare

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you. That's that's silly saying.
The fire department doesn't want you playing with

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matches, and they come up with
this big story about people dying every year,

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and this big story about people losing
property and acre and acres of land,

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and it's just this silly, silly
horror story just to keep you from

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playing with matches. No, they're
telling you the consequence, the very real

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consequence of not having respect for fire
regardless. It's not about keeping you in

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lockstep. It's about you understanding the
reality so that you make the best choice

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possible with the most information. That's
all God wants you to have. All

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the information about the real consequences both
in life, in the physical and in

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life in the spiritual and in the
afterlife, and so that you can make

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the best and most educated decision,
so that when you reject or accept God,

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it's real. If you accept God, it's with the real desire to

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get to know God, to have
true faith and in her action and relationship

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with God. Or if you reject
him, it's based on knowing and saying

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I don't want this, it's not
for me. But there's consequences. Gravity

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doesn't just affect those that believe in
gravity. It affects everyone. Quickly,

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John, Welcome to the Jesus Christ
Show. Good morning, Hi there,

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How can I help you question about
Christians correcting non Christians? And there be

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silence on that matter. I was
curious to where that was presence in the

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Bible. I was speaking about First
Corinthians, Chapter five, verse twelve,

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and thirteen. It says, for
what have I to do with the judgment

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of outsiders? Do you not judge
those who are within the church, but

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those who are outside? God judges
remove the wicked man from among yourselves.

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And really the context here is a
powerful one. It's like if you go

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to and drive on the Autobahn,
there is no speed limit the same way

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you know them in the United States, but you wouldn't tell them they can't

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because they're bound by totally different laws
than you are. If you're not a

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Christian, you're not bound by Christian
laws. So to sit there and judge

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the non Christian is purposeless. The
laws of Christianity should be used in the

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church, and unfortunately they're not.
Christians aren't judging Christians enough, which is

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the purpose. And this whole verse
says to judge those that are in the

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church, clean up the church,
clean up your family. But what the

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church tends to want to do is
judge everyone else who's not bound by Christianity

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because they're not Christians. They may
be bound by the laws of God in

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the big sense because God created it
all, but as far as Christians,

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they're not bound by it. It's
like trying to make someone outside of the

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United States be bound by the Constitute. It is not their laws. And

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Christians tend to do that. And
in Scripture First Corinthians five twelve and thirteen,

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it's really pointing out that don't get
wrapped up in judging those the non

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believe of the outsider, because God
is judging them. Deal with judging those

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inside the church. To clean up
the church and purify the church to the

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best of your ability. Okay,
And on that note, I've been a

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Christian all my life where I've been
in the church, and I'm a believer,

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I'll say that. And I'm just
now trying to really live the way

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God wants me to live. I
have other people in my family and they're

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always judging they say they're Christian.
Also not for me to say whether they

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are or not them in God,
but and also in the public view where

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Christians are bringing down people and I
won't go to for this sin or that

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sin, and so on that note, also are they judging non Christians?

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And how is that explained? Well, in the sense I'm not sure exactly

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what you're saying, in the sense
that you can you can judge the non

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believer to the point where you're trying
to share the Gospel with them, because

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otherwise you would never be able to
start a conversation. But in what context

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you feel that they're judging the non
believer. Well, I'll go to specific

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as far as a portunate homosexuality,
that type of struct you a few that

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kind of thing. Yeah, that
can fall into it as well, But

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depending on if they're judging them based
on American law as well, because they

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can say, hey, they can
be judging that based on a law,

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a particular law, whether that law
is righteous or not. They can make

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notes or statements about those things as
well. But again to if there was

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somebody who's a non believer, whether
they're homosexual, or whether they're having abortions

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or whatever, they can have a
say, a personal thought about it.

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You can't judge them in the same
sense in the same way because they're not

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bound by it. Now, if
a Christian is running around having abortion,

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maybe that's a different subject. But
that the argument get people get caught up.

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It's really more about Christians wanting to
form everybody, not even about their

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salvation. I think that it really
falls on the fact that Christians want everybody

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to be like them so they're more
comfortable with their own tribe. And that's

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not what the gospel's about. Because
even if you read through the epistles,

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there were things that were going on
within the church that people were still wrestling

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with, and I think that that's
a really powerful statement as to what goes

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on, especially in the United States, where the assumption is that everyone who's

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a Christian is an American or everyone
who's an Americans a Christian, and neither

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of those statements are true. And
that's a tribal thing, that's not a

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Christian thing. All right. I
know that it's a new year and there's

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a lot of craziness going on,
but remember these simple words. I am

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with you always. KFI A six
on demand

