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Good morning, monsters, and welcome
to this special Labor Day. Addition,

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00:01:21,239 --> 00:01:23,799
I hope that you guys are all
out there doing whatever it is that you

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00:01:25,079 --> 00:01:27,519
enjoy. Myself, I'm I'm probably
out in the woods right now. Even

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though this show is live, today's
episode is pre recorded, so just keep

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00:01:33,719 --> 00:01:37,439
that in mind going through the rest
of today's episode. We're live for you,

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but prerecorded for me right here.
So, as I said, I'm

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probably out in the woods chasing something
furry. I don't know what, but

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hopefully that's where I'm at. So
let's let's right get let's get right into

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this alright. So I want to
remind everyone to go out and check out

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00:01:56,959 --> 00:02:00,079
on the trail of Undiscovered Beast.
Season one is streaming out on Paraflicks.

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It is all about Bigfoot experiences in
Wisconsin. Season one is out now and

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00:02:06,879 --> 00:02:10,400
season two will premiere in the fall. Season two will be all over the

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US locations that we've investigated. So
this is exclusive to Paraflicks. Paranormal Plus

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it's an all on line streaming platform
similar to Netflix, but it's all paranormal

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encryptids and fun stuff like that that
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like it. You can get ten
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at Cryptids Anomalies in the Paranormal Society, head on over to wisconsincaps dot com.

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There you can find our logos and
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itself now, TikTok YouTube, and
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to see us in person, we
are going to be at the m I

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Para Coon Actually that is over with. This is pre taped, so that

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was a couple of weeks ago.
You can find us September twenty second through

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the twenty fourth in glen Bule,
Wisconsin at the Great Lakes Paranormal Conference.

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I am going to be giving a
cryptozoology presentation at the Kenoshow, Wisconsin Public

30
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Library October sixth, and you can
find us October fourteenth at the Milwaukee Paranormal

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Conference. In Milwaukee, Wisconsin,
and then when we head down to Lexington,

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Kentucky November eighteenth and nineteenth for Cryptid
cod Al right, guys, that's

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it for that. If you guys
want to show your support for everything that

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we do here at the Untold Radio
Network, here's al Hey, Untold Radio

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journey even more exciting together. It
always I try and be proactive and roll

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right from that video into the next
video, and it ends up itself off.

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I don't know why, but that
that is a technical issue, and

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that's what this show is all about. So there you go. All right,

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guys, my guest today, as
I remind you is prerecorded. Uh,

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and my guest is Kathy Strain.
Welcome to the show. Hey,

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thank you for having me. I'm
cracking myself up about the disclaimer that anything

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I say is just my problem.
So that and it's it's funny because the

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one guest that I needed to play
that for was the one that I forgot

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to play it for, So I
thought that was very interesting. I'm like,

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oh, here we go. This
is a fun roller coaster we're going

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down and uh yeah. So,
but welcome to the show, Kathy.

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I'm so happy to have you here. Thank you for having me. Awesome.

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So why don't you tell a little
bit about yourself and how you got

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into cryptids and bigfoot and stuff for
anybody that's not familiar with Oh sure.

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I am the forest archaeologist and travel
relations program manager for the Stanislas National Forest,

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which is in California. We're right
adjacent to the Semite National Park if

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anybody knows where that is, So
we're up in the foothills, beautiful country.

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I have a bachelor's and master's degree
in anthropology. I've been in the

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Forest service for I don't know thirty
five years and been here at the Stanislas

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twenty five years and so I'm a
lot older than I look, I guess,

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but I came into big footing really
young. I saw a legend of

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Boggy Creek when I was the little
girl. Had a huge influence on me.

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And it around fifth grade or so, I asked my teacher what I

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needed to do to study bigfoot for
a living, and she said, well,

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you probably have to go into anthropology, and I said, okay,

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So that was always my pathway.
I I dabbled a little bit in geology,

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but that didn't last very long because
it was math and I don't do

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maths. So and so, you
know, and I figured it out that

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I was nobody was going to pay
me to study bit foot and so but

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by that time, you know,
we always spend our time traveling when I

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was, you know, growing up, and we went to national parks and

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national forests and national monuments and stuff. We rarely ever went to fun things

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like Disneyland or any of that stuff. My parents were really into the outdoors,

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and so it was, you know, anthropology for service was all a

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natural fit. And then because you're
outside all the time, you know,

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as an anthropologist archaeologist. When I'm
doing is looking for artifacts and sites,

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but you can look for footprints at
the same time. And I remember it's

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happened to me a couple of times
when I've been out doing a survey and

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come across bit foot footprints before,
and so it's just been kind of like,

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you know, I don't know if
I'm a you know, if I

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hit him with a government car,
do I get in trouble? You know

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what doesn't make it the governments if
that happens. So, but I've never

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seen a bigfoot while on duty with
the Force Service. So very interesting now,

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I, like I said before we
got on the air here, I

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have heard, like some interviews with
you on Cliff and Bobo Show and stuff

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like that you have had big footing
colendar as though, correct, Yes,

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yes I have. I've I have
have three sightings in Oklahoma and the area

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known as Areas with the NAWAC in
two thousand and twelve, twenty thirteen,

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twenty fourteen. And I've had lots
of experience here in Tweloma County where I

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live as well, but no sightings, just a variety of everything else of

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howls and footprints, A nest lots
of different types of things, but definitely

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the the most exciting stuff is of
course the sightings, because you know,

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you know what it is that you're
seeing, and versus sometimes when you see

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footprints. You know, if you
don't know what you're doing, how do

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you know it's just not a double
tap bear prints, you know? So

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so yeah, the sightings are definitely
the pinnacle of my experiences. Very cool.

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As I was saying to you again
before we got on the show here,

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you know, I'm well aware of
the North of American Wouldave Conservancy and

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your work there and stuff, but
I wasn't aware of all of your your

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tribal and Native American research with these
creatures. Can you tell us a little

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bit? You have a book about
all? You tell me about your book

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and what's all in there. Well, because of my interest, you know,

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in bigfoot and the correlation of being
an archaeologist and tribal relations, it

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just was a natural evolution. I
guess. It started when I was on

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the Quay National Forest and I was
the district archeologist for the Tulli Tulli District,

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I guess, and I would help
the tribes with some of the projects

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they were doing. But we were
also doing an excavation. And I knew

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about the Harryman pictographs or painted rock
before, I had been to them before,

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but I didn't know that there were
stories behind why those paintings were there.

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And I was going over to the
Tuli River Indian Reservations and talking with

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the elders about this excavation that I
was doing, and you know, basically,

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what do you guys want me to
do if I find human remains?

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And what do you want me to
do if this happens and stuff? And

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I don't even remember how we got
on this subject, but they started talking

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about Bigfoot and I said, oh, you know, I love Bigfoot.

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Blah blah blah. Anyway, long
story short. At they towards the end

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of this long process of doing travel
consultation, they said, you know,

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we really like you. They really
had a thing for my My young son

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was a flaming redhead, and I
couldn't come talk to them unless I brought

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him, and so they would just
pass him around. They just thought he

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was, you know, the cutest
thing they ever saw. And he's an

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archaeologist now too, by the way, and also into bit butt. So

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they just said, you know,
we want to tell you these stories and

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it's okay, you know, if
you want to write it down, and

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that we had to go through some
iterations of it because they gotten some disagreements

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over well, no, you have
this wrong, and you have this wrong.

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But in the end I was given
these stories and I kept him to

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myself for a very long period of
time because I really felt like they were

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very important to the tribe and I
didn't want to just do whatever with them.

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And and in two thousand and three
I decided, I remember John Green,

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they were we were putting they were
putting together the Internet National Bigfoot Symposium

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and Willow Creek back in I think, yeah, two thousand and three,

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and they were looking for people to
you know, talk there. And of

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course, by you know, I
had joined the BFRO. I knew who

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you know, Meldrum and Grants and
all. Grant said, I guess just

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already passed away by two thousand and
three. But I said, well,

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you know, it's time for me
to kind of show myself. You know

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that I've been talking to tribes for
a very long time and I have this

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information. And so I gave a
presentation there, which was wonderful because it's

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you know, Bob Gimlin, And
first time I met Bobo, and first

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time I met a whole bunch of
people, and that's where I met My

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husband was at that conference, and
so it was just the start of something

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that bloomed. So then, like
I said, I had already been gathering

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stories and talking to tribes, and
so I approached my publisher, which is

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Hancock House, and I said,
you know, would you guys be interested

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in something like this? And they
said, well, you know that's mostly

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California Pacific Northwest stories. You got
more and I said, wow, I

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don't know. And about that same
time, Craig Woolheater, who was at

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the time. I don't see if
I can remember what their old group was

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called. It was who the NAWAC
involved from the previous group, but Craig

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Woolheater was and I met him at
the two thousand and three symposium. He

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approached me about giving a talk at
the just looked out of my head,

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oh, San Antonio, University of
Texas and San Antonio, for a big

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conference they were doing down there in
a big museum displayed a night said okay,

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you know, I'd be nice to
go down there. Be. You

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know, Bob's family lives in Texas, and so it's always a good time

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to see family and have a little
bit of a vacation. And so I

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thought to myself, while I'm going
to Texas, I should do right by

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00:14:01,000 --> 00:14:07,039
the tribes down there. Let me
see what the Catto and the other tribes

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say about Bigfoot. And wow,
when I dived in, I was like,

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I clearly have had a Pacific Northwest
blinder on, you know, going

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they can't possibly exist outside of California
and Oregon and Washington, and then could

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you know? It's just blinders.
We tend to do that. And so

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I got tons of stories. That's
what I gave my presentation on. And

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then I thought, I need to
look at the rest of the United States.

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I need to look at Wisconsin,
Michigan, New York, all those

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other states. And that's how the
book came to be was once I started

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diving into tribes and their traditional beliefs
and other locations, the stuff I gathered

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became the book. And that's pretty
much how it happened, and pretty much

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how I kind of, like,
you know, started being more open that

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Bigfoot is not a Pacific Northwest phenomena. He exists all through the United States,

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and then since then, I then
said to myself, Kathy, if

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they if this is a real species
in the United States, Well, clearly

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he's been here as long as humans
have been here, crossed over probably at

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the same time from the bearing Land
Bridge. There's no reason to think that

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there isn't bigfoot down in South America. So I started looking into that,

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and I have given a couple of
presentations on those stories, but I haven't

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I was thinking about that being my
next book, but I just haven't had

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the time to put anything together.
But essentially the stories are very, very

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very very similar to what you find
in North America. The names are very

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similar, they have similar cultural practices
such as dances. They don't have any

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totem poles, but that's a pretty
unique art work that happens basically just in

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one part of the United States.
But they've got baskets, they've got all

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kinds of different things, just like
what you find in the United States.

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And so I would say that the
language barriers a little harder to get through

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because I barely speak English alone,
you know, Spanish. But when I

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get the opportunity that is going to
be. My next project is to take

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that material and put it into a
book so that all of these continents are

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00:16:36,559 --> 00:16:42,840
represented. That's fascinating. I love
it. So if you're okay with this,

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00:16:42,919 --> 00:16:47,919
let's let's dive in more into this
because I think this is really really

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00:16:47,960 --> 00:16:52,639
interesting and stuff. I guess my
first question would be, is when you're

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00:16:52,679 --> 00:16:57,559
looking at all these different stories across
the United States and even down into South

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00:16:57,559 --> 00:17:07,480
America and Central American stuff, what
are you noticing that is the most similar?

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00:17:07,759 --> 00:17:11,640
Like, like, what are these
all these stories have in common and

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00:17:11,000 --> 00:17:19,039
what conclusions can you draw from that? I think, well, one thing

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00:17:19,079 --> 00:17:26,559
that I think is very interesting is
in the United States, most tribes consider

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00:17:26,680 --> 00:17:32,759
Bigfoot to be a brother of some
sort, so they acknowledge that he's not

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00:17:32,960 --> 00:17:37,359
us, but he's similar to us
versus in South America, he's very much

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00:17:37,400 --> 00:17:41,559
just an animal that lives in the
woods and they don't kind of have that

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00:17:41,680 --> 00:17:48,039
attachment to him. But other than
that, he's stills women. That's a

203
00:17:48,200 --> 00:17:53,799
very common story throughout the United States, Central America, South America. So

204
00:17:53,839 --> 00:17:57,720
you have to always be on your
on your guard because you know, it

205
00:17:57,720 --> 00:18:03,200
always makes me feel like there's not
many of them and so humans or females

206
00:18:03,240 --> 00:18:08,240
are the logical you know mate to
have, and so those are very similar.

207
00:18:10,359 --> 00:18:14,559
Course, hair covered, tall,
walks on two legs, bangs on

208
00:18:14,680 --> 00:18:22,079
trees, yells, whistles. A
common throughout throughout the United States in Central

209
00:18:22,119 --> 00:18:26,359
and South America has never go outside
if you hear one whistle, because that's

210
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how they steal you, as they
lure you outside in the dark. And

211
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you know, we don't see so
good in the dark. I believe the

212
00:18:33,759 --> 00:18:36,920
foot see pretty well in the dark. And so that's kind of how you

213
00:18:37,000 --> 00:18:41,240
get stolen, is that you're doing
something stupid by being alone in the dark

214
00:18:41,279 --> 00:18:47,799
and not know that he's there.
And so that the probably one of the

215
00:18:47,839 --> 00:18:55,200
best stories was from the sixteen hundreds
where a Spanish priest had written down talking

216
00:18:55,240 --> 00:19:00,920
about what the locals said about this
animal and it's the sacharooni is the traditional

217
00:19:02,000 --> 00:19:04,759
name for it. It's wild man
of the forest, wild man of the

218
00:19:04,839 --> 00:19:08,400
jungle kind of thing, just like
we have wild man of the forests and

219
00:19:08,440 --> 00:19:12,799
stuff up here as well. And
the priest had noted that when they were

220
00:19:12,839 --> 00:19:18,400
talking about this animal, they would
talk about his feet. And you know

221
00:19:18,480 --> 00:19:25,039
how meldrum always talks about the mid
Tarsto break. The priest was describing that

222
00:19:25,640 --> 00:19:29,759
what was unique about this animal is
that its hand its feet were just like

223
00:19:29,799 --> 00:19:33,119
its hands, that it could move
its feet like a hand, and so

224
00:19:33,240 --> 00:19:37,279
that to me, I always thought
that was just well, it's probably talking

225
00:19:37,279 --> 00:19:41,119
about the mid Tarsto break that they
could They thought that was weird about this

226
00:19:41,160 --> 00:19:45,000
animal, and so I don't know
the name. Body else thought it was

227
00:19:45,359 --> 00:19:48,480
interesting, is me, But a
story from the sixteen hundreds, I think

228
00:19:48,759 --> 00:19:53,960
for me is fascinating. But yeah, it's just it's clearly the same animal.

229
00:19:55,000 --> 00:19:59,640
I don't think they're quite as big
as what we get in North America.

230
00:19:59,680 --> 00:20:03,359
But then again, I don't know
that all in North America. They're

231
00:20:03,400 --> 00:20:07,799
all the same size. You know
the description like the skunk, the skunk

232
00:20:07,839 --> 00:20:11,160
ape. I don't think it can. As you do get the same stories

233
00:20:11,160 --> 00:20:15,599
of being seven or eight feet tall. I think they're generally six and a

234
00:20:15,680 --> 00:20:19,880
half type. And that's just what
you would expect of a diverse animal population.

235
00:20:21,000 --> 00:20:26,119
You grow as big as your environment
allows you to, what food resources

236
00:20:26,160 --> 00:20:29,799
are available, how much water,
how long do you go in between having

237
00:20:29,839 --> 00:20:33,680
the ability to eat, and so
that doesn't that's what I would expect to

238
00:20:33,720 --> 00:20:37,680
see if everywhere, across every single
place where a big foot could be,

239
00:20:37,720 --> 00:20:42,519
they're always all eight foot tall,
that would be a problem. So natural

240
00:20:42,519 --> 00:20:51,400
diversity is what you would see in
a healthy animal population as well. It's

241
00:20:51,400 --> 00:20:53,440
probably like adaptations and stuff too.
I mean, you know, if a

242
00:20:53,480 --> 00:20:59,079
certain species is grown to that climate, they're all going to evolve to a

243
00:20:59,119 --> 00:21:03,160
certain size, to a depth.
Do that. And if you're you're inbreeding

244
00:21:03,200 --> 00:21:06,480
with the amount of creatures that are
in that area, you're also going to

245
00:21:07,200 --> 00:21:11,119
you know, highlight certain adaptations within
height or hair color and stuff as well.

246
00:21:11,240 --> 00:21:15,680
So definitely makes sense. And it's
been we think humans have been here.

247
00:21:15,920 --> 00:21:18,079
You know, we're going to be
wrong, but you know, the

248
00:21:18,119 --> 00:21:21,400
oldest sites that we get, we
think it's roughly ten thousand, but we

249
00:21:21,519 --> 00:21:23,480
keep finding stuff to go oop,
so I think it's a little older than

250
00:21:23,559 --> 00:21:29,680
that. And we of course as
anthropologists, you want to talk about being

251
00:21:29,720 --> 00:21:33,839
stuck in a paradigm. But you
know, they walked across the land bridge.

252
00:21:33,880 --> 00:21:38,839
We don't really consider voting, you
know, what's how do we know

253
00:21:38,880 --> 00:21:42,839
they didn't vote? And they were
weren't down here a lot longer seventeen thousand

254
00:21:42,920 --> 00:21:48,480
years ago, But we know Bigfoot's
can't vote, so we know Bigfoot had

255
00:21:48,519 --> 00:21:52,799
to walk over the bearing Land Bridge
from China at some point. We don't

256
00:21:52,839 --> 00:21:57,400
know when, but since the stories
seem very embedded, it's it's likely that

257
00:21:57,559 --> 00:22:02,880
it was about the same time period
massive waves of humans came across as well,

258
00:22:02,880 --> 00:22:04,720
because he's following food too, you
know, I don't know if he

259
00:22:04,799 --> 00:22:11,359
hat eight megafauna, but he's eating
something and you don't know that you're leaving

260
00:22:11,920 --> 00:22:15,680
China and you're going to the Americas, you don't know that. You're just

261
00:22:15,759 --> 00:22:21,319
following the resources as they're plentiful,
and then you're not finding any other people

262
00:22:21,400 --> 00:22:23,680
that can fight you over the food, so you just keep going, you

263
00:22:23,720 --> 00:22:30,640
know. And so that's we think
that's the same thing as how Bigfoot came

264
00:22:30,680 --> 00:22:37,039
across, and we don't have I
don't I haven't dived into traditional Chinese stories

265
00:22:37,480 --> 00:22:41,480
of you know, where they like
pigeons, where they're bigfoots everywhere, and

266
00:22:41,559 --> 00:22:45,160
so they were they were like,
no, you leave, go go,

267
00:22:45,160 --> 00:22:48,480
go go across that very language because
there's so many of you. I mean,

268
00:22:48,519 --> 00:22:51,960
I don't know, we don't know. Well, we'll probably never be

269
00:22:52,000 --> 00:22:56,559
able to know that until we capture
one and get a DNA and get it

270
00:22:56,640 --> 00:23:00,880
all figured out of origins, and
how many do you need to have to

271
00:23:00,960 --> 00:23:06,319
have a stable population. You know, there's a lot of unanswered questions that

272
00:23:06,359 --> 00:23:11,480
it's going to take a very long
time to find the answers to absolutely when

273
00:23:11,480 --> 00:23:14,839
you're looking into the cultural and stuff
of these stories, and that do they

274
00:23:15,480 --> 00:23:18,880
do they tell that they have their
own language? Do they are they able

275
00:23:18,920 --> 00:23:23,640
to communicate with these creatures or well
for North America, of course, a

276
00:23:23,680 --> 00:23:30,279
good story you have to have you
have to have some amount of that of

277
00:23:30,279 --> 00:23:36,480
talking or else it doesn't really help
the story. But Condor talks, eagle

278
00:23:36,559 --> 00:23:41,160
talks, you know, all the
antichiotes a notorious talker. Usually he's one

279
00:23:41,200 --> 00:23:49,519
of those, you know, he's
he's a friend to some, almost a

280
00:23:49,559 --> 00:23:56,880
god to some, and an enemy
to many more. And so for the

281
00:23:56,880 --> 00:24:03,720
the it's hard to sort out.
Does that mean you think it can talk

282
00:24:03,759 --> 00:24:07,319
and have his own language or is
this just part of the story to tell

283
00:24:07,400 --> 00:24:12,960
the story what you're trying to get
across. And so I think that they

284
00:24:14,039 --> 00:24:17,480
think. I mean, I've had
an elder one time tell me that he

285
00:24:17,799 --> 00:24:21,519
or well another elder told me what
the elder said, because the elder head

286
00:24:21,599 --> 00:24:26,839
or who passed away, and he
said that it was a tribe reviving some

287
00:24:26,960 --> 00:24:30,079
of their dances, and so they
were drumming and they were doing, you

288
00:24:30,119 --> 00:24:36,640
know, trying to get it backstarted
what the dance was. And this elder

289
00:24:36,839 --> 00:24:41,759
saw the bigfoot watching what was going
on. So he went over and he

290
00:24:41,839 --> 00:24:45,640
said he talked to him and said, why are you here, And the

291
00:24:45,640 --> 00:24:51,400
bigfoot told him I haven't heard this
music. I haven't heard this sound in

292
00:24:51,440 --> 00:24:53,960
a very long time, and I
miss it, and I just want to

293
00:24:55,160 --> 00:25:00,559
sit here and listen to this.
He didn't say drum, but this beat

294
00:25:00,880 --> 00:25:03,240
because I miss it, you know, I haven't heard it. And so

295
00:25:03,279 --> 00:25:07,039
the elder said, he told it, all right, that's fine. You

296
00:25:07,079 --> 00:25:11,759
can stay and watch and listen,
but don't get any further than where you

297
00:25:11,799 --> 00:25:15,920
are. You're not allowed to come
any closer because this is the one day

298
00:25:15,960 --> 00:25:23,359
my computer decides the yelling creatures basically, don't come any closer because I don't

299
00:25:23,359 --> 00:25:29,359
trust you around these children, and
if any of our children show up missing

300
00:25:29,519 --> 00:25:34,359
after this, I'm coming after you. And so the elder let him stay

301
00:25:34,599 --> 00:25:37,839
and he sat there and listened to
the music and closed his eyes and kind

302
00:25:37,839 --> 00:25:41,359
of nodded to the beat, and
then when they were done dancing, he

303
00:25:41,480 --> 00:25:48,160
got up and left. And so
in that case, there was a language

304
00:25:48,200 --> 00:25:56,079
communication, but I've had another elder
tell me that it was communication based on

305
00:25:56,200 --> 00:26:02,839
behavior. That So, he had
went deer hunt and he had a smaller

306
00:26:02,920 --> 00:26:06,359
deer and it was over his shoulder, and he was walking back to the

307
00:26:06,400 --> 00:26:11,839
reservation and it was near dusk,
and he kind of had his head down

308
00:26:11,880 --> 00:26:17,359
because he was tired. It was
a long walk, and this trail actually

309
00:26:17,359 --> 00:26:21,920
exists, and so it's one of
those trails that comes off the reservation and

310
00:26:22,000 --> 00:26:26,519
goes on to national forests, and
it's a very very old trail. And

311
00:26:26,799 --> 00:26:30,960
he was nearly home and all of
a sudden, the big foot was in

312
00:26:30,039 --> 00:26:34,400
his path, and he was like, oh, and so this is a

313
00:26:34,440 --> 00:26:37,039
mewalk story. So the mee walk. You never look a big foot in

314
00:26:37,039 --> 00:26:40,880
the eye. You keep your head
down so that you don't make eye contact

315
00:26:40,920 --> 00:26:45,279
because that's very disrespectful to the big
foot directly, and that's a good way

316
00:26:45,319 --> 00:26:49,200
to die. So essentially he put
his head down and then he goes,

317
00:26:49,240 --> 00:26:52,799
well, I'll just walk around him. So he stepped to the side just

318
00:26:52,880 --> 00:26:55,480
to get out of the big Foot's
way, and the big foot blocked his

319
00:26:55,559 --> 00:26:59,200
path. He stepped as well over
and and blocked his path and goes,

320
00:26:59,240 --> 00:27:00,279
well, I don't know what I'm
doing here, and he goes, okay,

321
00:27:00,319 --> 00:27:04,160
so now I'm gonna go the other
direction. And so he started to

322
00:27:04,200 --> 00:27:08,200
go step over to go around the
other direction, and the bigfoot blocked his

323
00:27:08,240 --> 00:27:11,880
way again, and he could feel
him breathing. He could you know,

324
00:27:12,000 --> 00:27:15,920
He said, he could feel the
you know, the just his chest going

325
00:27:15,960 --> 00:27:18,839
in and out, and he was
getting hot air on top of his head,

326
00:27:19,640 --> 00:27:23,680
and he said it was just could
tell he was not going to get

327
00:27:23,680 --> 00:27:27,039
out of there with that deer.
And so he was like, well,

328
00:27:27,079 --> 00:27:30,519
all right, So he took the
deer off his shoulder and put it on

329
00:27:30,559 --> 00:27:34,960
the ground, and bigfoot moved out
of his way and let him continue on.

330
00:27:36,799 --> 00:27:41,599
And so then he went home and
he went and told his father what

331
00:27:41,680 --> 00:27:45,839
had happened. And his father said, oh, I'm really sorry. I

332
00:27:45,880 --> 00:27:48,240
forgot to tell you that we owe
the bigfoot that lives in this area deer

333
00:27:48,279 --> 00:27:51,640
every year, so you just paid
our debts, So thanks for that.

334
00:27:52,119 --> 00:27:55,119
And he was all like, what, you know, nobody ever told me

335
00:27:55,200 --> 00:27:59,400
that before. And so anyway he
was and he's telling me the story he

336
00:27:59,440 --> 00:28:03,759
had to be an is. Oh, I'm gonna say late sixties, early

337
00:28:03,880 --> 00:28:08,000
seventies, and he had had later
on than had another bigfoot encounter. Anyway,

338
00:28:08,000 --> 00:28:10,559
he was telling me this, and
he goes, so, now,

339
00:28:10,559 --> 00:28:12,039
I always make sure I tell everybody, you know, if you're gonna walk

340
00:28:12,079 --> 00:28:15,480
on this path and you have a
deer, don't expect to come home with

341
00:28:15,519 --> 00:28:18,880
it, because we owe this bigfoot
one a year, and so I just

342
00:28:19,039 --> 00:28:23,599
always enjoy that story. But it
was it was a communication through action.

343
00:28:23,759 --> 00:28:29,279
So he the bigfoot didn't say to
him, put that deer down. He

344
00:28:29,359 --> 00:28:33,359
was just like, I'm gonna make
it obvious to you that you're going to

345
00:28:33,400 --> 00:28:37,279
put that deer down. And so
so different. I think there's you know,

346
00:28:37,559 --> 00:28:41,559
I don't know that any other animal
you would be able to tell,

347
00:28:41,599 --> 00:28:44,599
you know, outside of the raging
bear. I guess, you know,

348
00:28:44,680 --> 00:28:47,559
get out of here. It's pretty
clear. But I mean to be able

349
00:28:47,640 --> 00:28:53,480
to behave in a manner to convey
a point or you know, what you

350
00:28:53,559 --> 00:29:00,759
want done. I think is would
be unique to a big foot that the

351
00:29:00,759 --> 00:29:04,759
only other intelligent animal would be humans
that could do that. So it was

352
00:29:04,960 --> 00:29:11,200
you know, to me, it's
very fascinating, very interesting when when you're

353
00:29:11,240 --> 00:29:17,960
talking about Bigfoot like disregard like personal
feelings and stuff like that. But you

354
00:29:18,000 --> 00:29:23,240
know, some people have had these
orbs encounters and other like paranormal encounters with

355
00:29:23,359 --> 00:29:29,240
these creatures, and I find it
interesting. Do you have any stories of

356
00:29:29,680 --> 00:29:34,079
the natives and stuff where do they
have an explanation for these lights and orbs

357
00:29:34,079 --> 00:29:38,680
in the woods and is that associated
for them with Bigfoot or is it its

358
00:29:38,720 --> 00:29:45,519
own phenomenon. I have never heard
of a Native American ever talking or mentioning

359
00:29:45,599 --> 00:29:52,079
orbs under any circumstance. And I've
been plenty of different places with plenty of

360
00:29:52,119 --> 00:29:56,799
different tribal people where that is not
something that's ever come up. And so

361
00:29:56,839 --> 00:30:03,799
I think that's a phenomen not unto
itself. I'm not a believer in that.

362
00:30:03,000 --> 00:30:07,279
I think that, you know,
there's no reason to think that.

363
00:30:07,359 --> 00:30:14,839
I do remember once when I was
in the field with Cliff, who else

364
00:30:15,000 --> 00:30:19,319
was there, Monica Rollins, Brian
Brown. We were up at Scuoka Meadow

365
00:30:21,200 --> 00:30:25,920
and they couldn't understand it was Brian
Brown couldn't understand these what he thought were

366
00:30:26,039 --> 00:30:30,519
orbs in this location, and so
I went there, we said, okay,

367
00:30:30,559 --> 00:30:33,880
let's go back at nighttime and let's
see what it is that you're seeing.

368
00:30:33,519 --> 00:30:37,640
And they turned out to be fireflies. He just because of where he

369
00:30:37,759 --> 00:30:41,839
was from, he didn't ever see
one. And that's you know, so

370
00:30:41,920 --> 00:30:45,759
I think there's always the logical explanations. You know, not everybody can know

371
00:30:45,880 --> 00:30:52,559
everything there is to know, But
as a scientist myself, I feel that

372
00:30:52,640 --> 00:31:00,319
there's a duty to just and you
need to investigate what it is you think

373
00:31:00,400 --> 00:31:04,599
you are seeing and then try to
have a logical, logical explanation of what

374
00:31:04,680 --> 00:31:11,559
it truly is, because it's it's
pretty easy to see something you don't know

375
00:31:11,640 --> 00:31:17,559
what it is and then lead to
your own explanation of what it is,

376
00:31:17,680 --> 00:31:21,039
versus going up to it, seeking
it out, trying to figure out what

377
00:31:21,119 --> 00:31:25,039
it is. And and I wish
more people would do that instead of just

378
00:31:25,240 --> 00:31:30,799
jump at the first thing that pops
in your head, because there's there's always

379
00:31:30,839 --> 00:31:37,519
some logical explanation or earthly explanation for
what it is that you're experiencing. And

380
00:31:37,640 --> 00:31:41,559
maybe it is weird, maybe it's
something common and you just never saw it

381
00:31:41,640 --> 00:31:45,240
before. That that's how my mind
works. I don't I don't go to

382
00:31:45,279 --> 00:31:52,160
the crazy stuff right off the bat, because you know, that's just not

383
00:31:52,200 --> 00:31:56,000
how my mind works. And I'm
not saying, because of the disclaimer that

384
00:31:56,039 --> 00:32:02,880
I'm saying people are crazy. I
just say times people go to they've heard

385
00:32:02,880 --> 00:32:07,079
of these orbs, and so their
mind just goes there instead of just really

386
00:32:07,119 --> 00:32:12,039
seeking it out and going act it's
just a stupid Fireflyn and I just happened

387
00:32:12,079 --> 00:32:15,599
to be at the right place at
the right time and just far enough away

388
00:32:15,640 --> 00:32:21,799
where it looked creepy. But you
know, I know, I've talked to

389
00:32:21,839 --> 00:32:22,920
a lot of guests on the show, and it's, you know, because

390
00:32:23,119 --> 00:32:27,519
you're out there looking for Bigfoot and
then you see these lights or these orbs

391
00:32:27,559 --> 00:32:30,640
or something, you automatically assume that
it's related. And it absolutely could be,

392
00:32:30,920 --> 00:32:36,759
or it absolutely could be completely unrelated
on just this other phenomenon or whatever

393
00:32:36,880 --> 00:32:44,920
happens. Yeah, and I tend
to go with tribal people have been here

394
00:32:44,920 --> 00:32:47,799
a long longer we have, and
if they don't talk about it as being

395
00:32:47,920 --> 00:32:52,759
something that's related, or even they've
never even mentioned the concept of it,

396
00:32:52,079 --> 00:32:57,240
I don't see why, you know, they're all of a sudden here.

397
00:32:57,400 --> 00:33:00,240
I mean, so you know that
doesn't seem very large. Seems like whatever's

398
00:33:00,359 --> 00:33:06,119
been here has been here the entire
time. And so the bit of course,

399
00:33:06,119 --> 00:33:07,440
you know, there are things about
nay people talk about that I have

400
00:33:07,519 --> 00:33:13,119
no explanation for whatsoever, you know, and so you know, could we

401
00:33:13,319 --> 00:33:16,279
go both ways, but they don't
talk about orbs. So so for me,

402
00:33:16,319 --> 00:33:22,519
it's kind of a closed door.
Very good. So earlier you mentioned

403
00:33:22,119 --> 00:33:29,240
that they were talking about the creatures
smacking the trees to make the wood knocks

404
00:33:29,240 --> 00:33:31,279
and stuff, and it's always been
kind of debated whether it's a wood knock

405
00:33:31,400 --> 00:33:37,480
or a mouth noise or clapping and
stuff. Have they actually seen them do

406
00:33:37,519 --> 00:33:44,599
this or how how do they explain
that that Actually there's several tribes that have

407
00:33:45,160 --> 00:33:49,799
seen it and describe it, and
they describe the Bigfoot as as having a

408
00:33:49,839 --> 00:33:53,599
club and that that's what he uses. And it's not always a tree either.

409
00:33:53,680 --> 00:34:00,559
So one tribe in particular was pretty
adamant that sometimes it's a tree,

410
00:34:00,599 --> 00:34:04,920
but it's also the ground that he's
striking the ground and making those kinds of

411
00:34:04,960 --> 00:34:09,239
noises and so, and it's never
a good sound. I mean, they

412
00:34:09,880 --> 00:34:16,880
talk about it's it's it's a way
of it's not meant for us, it's

413
00:34:16,880 --> 00:34:22,920
meant for the other bigfoot. So
it's a communication tool quick to not reveal

414
00:34:23,000 --> 00:34:29,400
yourself, but let who your other
bigfoots in the area know that there's humans

415
00:34:29,440 --> 00:34:37,000
here. And so oftentimes they don't
specifically say it, but it's usually you

416
00:34:37,039 --> 00:34:39,519
know, if you hear that strike, it's you know, you basically go

417
00:34:39,599 --> 00:34:43,119
back where you came from kind of
thing. You know, you just don't.

418
00:34:43,440 --> 00:34:45,639
It's it's a you know what it
is, doesn't necessarily moore the big

419
00:34:45,679 --> 00:34:49,800
foot meant to let you know that
I'm in the area. It's not a

420
00:34:49,920 --> 00:34:53,360
territorial thing. It's more of,
hey, hey, bigfoot John, there's

421
00:34:53,400 --> 00:34:57,880
another there's a human here, just
letting you know, so that you don't

422
00:34:57,960 --> 00:35:01,960
just pop out in the middle somewhere
do something. And so. But it's

423
00:35:01,960 --> 00:35:06,960
also the whistling, you know,
the whistling is never that is definitely a

424
00:35:07,519 --> 00:35:13,000
never a good thing. And in
that case, the bigfoot is communicating on

425
00:35:13,039 --> 00:35:15,199
purpose to try to lure you out. And so it's kind of they do

426
00:35:15,280 --> 00:35:22,280
one thing for themselves and another thing
on purpose to try to trick humans into

427
00:35:22,320 --> 00:35:29,400
coming outside. So basically all these
you know, researchers and investigtors that are

428
00:35:29,400 --> 00:35:35,039
going out doing wood knocks to get
communication or basically warding off these creatures because

429
00:35:35,039 --> 00:35:37,440
they're telling them, hey, we're
out here, stay away well. And

430
00:35:37,480 --> 00:35:42,320
our woodknocks are never that good.
I mean, I've only ever heard like,

431
00:35:42,840 --> 00:35:46,400
we don't really do it all that
afternoon because we've only ever really successfully

432
00:35:46,519 --> 00:35:50,679
done one that actually sounded any good. Would they do? We do have

433
00:35:50,760 --> 00:35:57,440
this little wood knocker type tool that
makes a funny noise, but yeah,

434
00:35:55,760 --> 00:36:00,480
it's it's I mean, we,
I guess on occasion, have had a

435
00:36:00,519 --> 00:36:05,440
good response before, but most of
the wood knots I have heard were totally

436
00:36:05,800 --> 00:36:09,639
I wasn't doing anything. I was
just sitting there being myself. And I

437
00:36:09,719 --> 00:36:15,000
had one one time that it was
the loudest thing I ever heard in my

438
00:36:15,039 --> 00:36:17,159
life, and I swore that bigfoot
just had to be right there. And

439
00:36:17,199 --> 00:36:21,480
I turned my head as quick as
possible, and I'm looking through the things,

440
00:36:21,480 --> 00:36:22,840
and I said, he has to
be right there because it was just

441
00:36:22,920 --> 00:36:29,719
like just like right there. And
in that case, the Bigfoot's in and

442
00:36:29,920 --> 00:36:34,280
aria X area. They have they
don't like certain males humans, human males

443
00:36:34,320 --> 00:36:37,239
at all. They hate Darryl Collier. I'm just telling you're flat out.

444
00:36:37,280 --> 00:36:45,079
You could ask anybody, and they
are in particular would have certain reactions to

445
00:36:45,159 --> 00:36:50,039
certain individuals. And so one of
our big, one of our members who

446
00:36:50,079 --> 00:36:54,840
I was in Arias for in twenty
thirteen, I went to Arias for three

447
00:36:54,880 --> 00:36:59,480
weeks while Bob stayed here at the
house and took care of our kids,

448
00:37:00,039 --> 00:37:01,960
and so it was just me and
I was just you know, had to

449
00:37:02,000 --> 00:37:08,239
rely on who my teammates were,
and they in particular disliked the team leader

450
00:37:08,280 --> 00:37:12,159
we had on that I think he
was the second week I was there,

451
00:37:12,679 --> 00:37:15,599
and every time he did anything,
they were on him like they would you

452
00:37:15,639 --> 00:37:20,079
know, they just did not like
him. And so did that day when

453
00:37:20,119 --> 00:37:23,199
I was sitting on the porch broad
day, like smack just reverberated. My

454
00:37:23,239 --> 00:37:25,280
ears hurt, and I'm like,
oh no, you know, it's right

455
00:37:25,320 --> 00:37:31,000
over there, and just like i'd
say five minutes maybe at the best,

456
00:37:31,119 --> 00:37:36,559
I could hear his car coming.
And so it was clear to me that

457
00:37:36,599 --> 00:37:39,400
they were And every time every time
he went into town, they'd knock.

458
00:37:39,480 --> 00:37:43,320
Every time he came back that he'd
they'd knock. It was like they just

459
00:37:43,400 --> 00:37:45,320
really did not like him, and
they were letting the other bidfits know,

460
00:37:45,400 --> 00:37:49,679
Oh that guy he hates back,
you know kind of thing. Never never

461
00:37:49,760 --> 00:37:52,960
did it. When I left or
come back, they didn't care what am

462
00:37:52,960 --> 00:37:57,039
I to them. I'm just this
little tiny thing that they could hit with

463
00:37:57,119 --> 00:38:00,159
a rock and knock her out.
So I always thought that was interesting,

464
00:38:00,239 --> 00:38:05,559
but that was yeah, that's that's
when we when we would knock. I

465
00:38:05,599 --> 00:38:14,679
don't know that we're conveying necessarily what
we want to versus when we use uh

466
00:38:15,039 --> 00:38:21,039
call blasts. I think that those
have been fairly successful. We have one

467
00:38:21,480 --> 00:38:25,800
one big foot in Tawanna County who
always reacts to the Ohio how he just

468
00:38:25,880 --> 00:38:30,400
hates that thing and he will holler
back almost instantaneous. I mean, he

469
00:38:30,440 --> 00:38:35,199
hates that thing. And so unfortunately
that area was burned in the Rim fire

470
00:38:35,239 --> 00:38:38,400
in twenty thirteen. So it's been
disruptive, but it'll I think it'll come

471
00:38:38,440 --> 00:38:45,599
back to where we could elicit the
same response. So as far as other

472
00:38:45,679 --> 00:38:50,400
vocals, when you're talking about that, do you do the native tribes have

473
00:38:50,440 --> 00:38:57,119
any thoughts or opinions on like the
whoops, what are those conveying. I've

474
00:38:57,199 --> 00:39:00,679
never had anybody ever bring that up
with me. I have talked to several

475
00:39:00,719 --> 00:39:08,480
elders who were aware of the Siah
sounds had had heard them, and that

476
00:39:08,639 --> 00:39:14,199
their reaction was quite entertaining in the
sense of if I had heard that,

477
00:39:14,239 --> 00:39:16,559
I would just left, I would
just go away, you know. Just

478
00:39:16,679 --> 00:39:22,480
that was and I didn't really get
them to tell me, is this something

479
00:39:22,639 --> 00:39:25,480
your tribe talks about? They were
just like morrified by the whole thing,

480
00:39:25,480 --> 00:39:29,320
and so I didn't. I don't
know that that was successful. I probably

481
00:39:29,360 --> 00:39:34,679
should not have brought that particular time
that up because it was just it was

482
00:39:34,880 --> 00:39:39,840
uncomfortable for them very much. So
so I haven't I haven't had anybody tell

483
00:39:39,920 --> 00:39:51,159
me outside of the whistling, they'd
not brought up other types of sounds that

484
00:39:51,199 --> 00:39:55,760
they think of big footmkes outside of
the wood knocking or that type of thing.

485
00:39:55,800 --> 00:40:01,159
Nothing like the gibberish or you know
that, that stuff, and you

486
00:40:01,199 --> 00:40:06,519
have to kind of think about it. I mean, how would I don't

487
00:40:06,559 --> 00:40:14,320
even know how necessarily unless you saw
the bigfoot making that noise. I don't

488
00:40:14,440 --> 00:40:19,280
know that that. I'm sure at
some point over ten thousand years and native

489
00:40:19,280 --> 00:40:23,639
person saw a bigfoot making that noise
or whatever it is, but I don't

490
00:40:23,679 --> 00:40:28,239
know, it may not been important
enough to pass on. I mean the

491
00:40:28,280 --> 00:40:32,880
stories that we have. You know
that most tribes only they had a time

492
00:40:32,920 --> 00:40:38,920
of telling stories, so you didn't
necessarily let me go back. So stories

493
00:40:39,039 --> 00:40:47,599
are critical to tribal life because that's
how you pass on tribal knowledge. You

494
00:40:47,639 --> 00:40:52,039
know, show you want to teach
your kids, who will then teach your

495
00:40:52,079 --> 00:40:59,039
grandchildren, who will then teach your
great grandchildren. This important knowledge that the

496
00:40:59,159 --> 00:41:04,159
tribe holds. Because when I'm gone, I can't tell you if you have

497
00:41:04,239 --> 00:41:07,559
a headache, this is the plant
you need to pick and grind and take.

498
00:41:07,960 --> 00:41:12,440
I have to teach you that as
as you grow or else, you

499
00:41:12,440 --> 00:41:14,519
know, because you have to do
it more than one time. It isn't

500
00:41:14,800 --> 00:41:19,000
I taught you two plus two equals
for once so that I don't have to

501
00:41:19,039 --> 00:41:21,880
teach you that again. Now.
It's it's just like how we learn now

502
00:41:21,920 --> 00:41:25,280
we have We get told things multiple
times, and then even then sometimes not

503
00:41:25,400 --> 00:41:29,000
we forget pieces of it because we're
humans. That's the way it is.

504
00:41:29,000 --> 00:41:34,920
I I often think about that kind
of stuff and like, who was the

505
00:41:34,960 --> 00:41:38,639
first person who ate this and decided
this was good dat versus this mushroom over

506
00:41:38,679 --> 00:41:43,559
here that made you crazy? You
know, and but it's you pass it

507
00:41:43,599 --> 00:41:46,159
along. You know that this is
bad, this is good, and every

508
00:41:46,159 --> 00:41:49,199
time you see it, this is
bad, this is good, and then

509
00:41:49,280 --> 00:41:53,679
then you know you keep doing on. And most tribes talk about there was

510
00:41:54,599 --> 00:42:00,159
those storytelling where you're teaching happened when
you're bad at the village. So it's

511
00:42:00,199 --> 00:42:06,719
usually winter storytelling. You don't don't
not together as a group, in a

512
00:42:06,800 --> 00:42:10,559
large group anyway, usually in other
time periods, because that's when you're getting

513
00:42:10,599 --> 00:42:15,360
your subsistence. Of course, it's
different for everybody. You know in Pacific

514
00:42:15,440 --> 00:42:19,559
Northwest and Washington. When you had
the salmon runs, of course you had

515
00:42:19,719 --> 00:42:22,199
enough food for two weeks, you
had the whole year's worth of food.

516
00:42:22,960 --> 00:42:28,800
But you're still getting berries and other
stuff. So so these stories when when

517
00:42:28,800 --> 00:42:30,920
you talk about it, I know, I hear a lot of skeptics talk

518
00:42:30,960 --> 00:42:37,480
about when they're just stories. Indians
made stuff up and all this really derogatory

519
00:42:37,480 --> 00:42:40,800
type thing. And it's just like
you really think that these tribal people that

520
00:42:40,840 --> 00:42:46,880
have been here for ten thousand plus
years made stuff up to entertain themselves.

521
00:42:46,960 --> 00:42:53,320
They I mean, it just it's
not a logical way of thinking about it.

522
00:42:53,400 --> 00:43:00,400
They wouldn't be here and have survived
all that time without the knowledge of

523
00:43:01,079 --> 00:43:07,920
how to live on the land like
they did successfully for that long of a

524
00:43:07,079 --> 00:43:13,320
period. You know, it's it's
when when we came, we disrupted their

525
00:43:13,320 --> 00:43:20,280
ability to get to those resources to
farm the land or or you know,

526
00:43:20,519 --> 00:43:22,679
subsist off the land. You know, that's how that happened. And so

527
00:43:22,800 --> 00:43:29,119
and I think that's one of those
European concepts as well. You know,

528
00:43:29,199 --> 00:43:31,159
when I saw an Indian, he'd
look like, you couldn't survive without us,

529
00:43:31,159 --> 00:43:36,400
and blah blah. Well that's because
you disrupted their normal lifestyle. And

530
00:43:36,480 --> 00:43:40,039
so when they tell stories, you
only also only have so much time to

531
00:43:40,079 --> 00:43:45,559
tell the story. And so I
think certain things that didn't really matter or

532
00:43:45,400 --> 00:43:49,960
you know, maybe didn't get conveyed
or got forgotten. So I'm sure native

533
00:43:50,000 --> 00:43:54,159
people saw them, and and that's
of course making the assumption they're the ones

534
00:43:54,159 --> 00:43:58,440
that are making that noise. You
know, they didn't. In the Serra

535
00:43:58,559 --> 00:44:01,039
Sands. Ron didn't see them making
that noise either. He just was deep

536
00:44:01,079 --> 00:44:07,880
in the wilderness that sounds being made. They just had all this other stuff

537
00:44:07,920 --> 00:44:09,320
happen, and it's you know,
it's pretty creepy. And I don't know

538
00:44:09,360 --> 00:44:15,039
if any human that does that,
you know, and so we can put

539
00:44:15,079 --> 00:44:20,119
you know, infer that that was
a bigfoot. But if Native Americans had

540
00:44:20,800 --> 00:44:25,679
experienced that, it's lost through time. I guess it's the best way to

541
00:44:25,719 --> 00:44:30,159
put it. It wasn't something that
was so critical that they repeated it time

542
00:44:30,159 --> 00:44:34,800
and time and time again, versus
like whistling, that was life and death,

543
00:44:34,960 --> 00:44:37,920
you know kind of thing. I
had to keep telling you this because

544
00:44:39,280 --> 00:44:45,320
cousin Ida got kidnapped and now she's
some kind of you know, bride of

545
00:44:45,880 --> 00:44:49,639
you know, Bigfoot John, and
we don't want that to happen to you.

546
00:44:49,679 --> 00:44:52,719
So we're really emphasizing when you hear
this, do not do this.

547
00:44:53,079 --> 00:44:58,400
It's critical versus you know, I
heard, you know, Bigfoot John was

548
00:44:58,440 --> 00:45:00,800
over there doing some gibberish stuff and
I don't know what he said. And

549
00:45:00,840 --> 00:45:04,360
not don't only Chara because it didn't
have anything to do with me. It

550
00:45:04,440 --> 00:45:08,320
might be that kind of situation where
it just wasn't important enough, or it

551
00:45:08,400 --> 00:45:12,960
was conveyed and it's been forgotten in
time. But but I have never heard

552
00:45:13,960 --> 00:45:20,400
a tribal person if they talk about
talk, they're talking about this. Bigfoot

553
00:45:20,519 --> 00:45:24,920
told me this, and it has
always conveyed to me that it was with

554
00:45:25,039 --> 00:45:34,000
words, it was in their native
language. So have you ever had any

555
00:45:34,000 --> 00:45:37,639
stories about like the stick structures or
anything of why those are made or what

556
00:45:37,679 --> 00:45:45,559
they mean. I haven't, but
do talk about, you know, he

557
00:45:45,599 --> 00:45:50,000
lives in the forest at night,
and they have mentioned that he makes beds.

558
00:45:50,760 --> 00:45:55,960
I haven't heard of anything like that. There was a structure or anything

559
00:45:57,000 --> 00:45:59,960
about. They never called them ness
or anything like that. They just said

560
00:46:00,119 --> 00:46:02,119
he makes beds, you know,
and you knew when you saw one and

561
00:46:02,159 --> 00:46:05,480
what it was, you know,
kind of thing, and it always usually

562
00:46:05,480 --> 00:46:07,119
had something to do with a bear, that you could tell the difference between

563
00:46:07,159 --> 00:46:13,880
a bear bed and a bigfoot bed, and and and and usually there was

564
00:46:14,400 --> 00:46:21,199
They have this old saying which I
have come to enjoy and believe myself,

565
00:46:21,199 --> 00:46:24,360
that if you see one, there's
more than one. That they're rarely by

566
00:46:24,400 --> 00:46:30,199
themselves, and so usually you're you're
if you saw the one, there's probably

567
00:46:30,400 --> 00:46:34,599
something right back there over there kind
of watching you as well, and so

568
00:46:34,760 --> 00:46:38,719
don't do stupid things. So but
yeah, nothing like stick structors that have

569
00:46:38,880 --> 00:46:44,440
come across to me as that's what
they're describing, you know. And sometimes

570
00:46:44,519 --> 00:46:47,639
that that's that's a different thing too, because we use things like stick structures,

571
00:46:47,719 --> 00:46:58,679
and to native person, I don't
know that they that I don't know

572
00:46:58,719 --> 00:47:02,000
that that would be to them what
it is to us necessarily, you know.

573
00:47:02,039 --> 00:47:08,000
But they don't talk about making like
any kind of like other's kind of

574
00:47:08,039 --> 00:47:12,880
symbols that market territory or anything like
that. But they did. Most of

575
00:47:12,880 --> 00:47:19,400
that was based on knowledge. Like
several tribes told me that you had when

576
00:47:19,440 --> 00:47:23,239
you went to pick berries, this
was your berry patch, the human berry

577
00:47:23,280 --> 00:47:29,079
patch, and that over there is
his. Don't take berries from that one.

578
00:47:29,519 --> 00:47:32,960
I'm pointing like you can see me
a point, but I talk with

579
00:47:34,039 --> 00:47:38,599
my hands, but essentially that this
was our resource, that's his resource.

580
00:47:38,760 --> 00:47:44,079
Don't take from his resource because it
will cause problems. And there's a lot

581
00:47:44,119 --> 00:47:49,079
of tribes that have those types of
things like this is where he gets his

582
00:47:49,159 --> 00:47:51,960
fish, this is where we get
our fish, this is where we do

583
00:47:52,079 --> 00:47:54,440
this, we do that, and
we don't. It was like they come

584
00:47:54,440 --> 00:47:58,760
to a piece you know, this
this, and tribes do talk about that.

585
00:47:58,840 --> 00:48:04,880
They you know, have treaties or
agreements with the bigfoots that lived in

586
00:48:04,880 --> 00:48:08,960
an area, and that there were
times where they had to purposely kill one

587
00:48:09,599 --> 00:48:16,400
because he wasn't behaving himself, he
was taking children for food or doing something

588
00:48:16,400 --> 00:48:20,119
you should be doing. They would
and they'd say, hey, we've had

589
00:48:20,239 --> 00:48:23,199
enough of that. One of the
very famous ones is luck Lovelock Cave in

590
00:48:23,280 --> 00:48:31,280
Nevada, where the bigfoots were taking
the the children so much sort that they

591
00:48:31,360 --> 00:48:34,840
went up to him and they said, hey, you're gonna have to knock

592
00:48:34,880 --> 00:48:37,800
this off because you're killing our children
and we don't like and if you don't

593
00:48:37,840 --> 00:48:39,920
do what, we're going to kill
you. And they did it again,

594
00:48:40,079 --> 00:48:45,639
and so they trapped him in that
love Lock cave and set it on put

595
00:48:45,679 --> 00:48:47,519
some brushkins, and they even were
so nice. They said, okay,

596
00:48:47,559 --> 00:48:52,199
one more warning, really, if
you promise not to eat our children,

597
00:48:52,199 --> 00:48:52,920
will let you out, and the
bit and said no, I mean you're

598
00:48:52,920 --> 00:48:58,800
going to continue to eat eat the
children. So they set the brush on

599
00:48:58,840 --> 00:49:01,360
fire and killed all of them,
and all of them so they were that

600
00:49:01,519 --> 00:49:07,199
was, you know, And there's
several stories like that where the washow around

601
00:49:07,280 --> 00:49:10,199
Lake Tapo area has a very similar
story where they said, hey, you

602
00:49:10,239 --> 00:49:13,679
know, we don't like you doing
this, stop doing it, and the

603
00:49:13,719 --> 00:49:16,639
big fat said no, and so
they had a war, and the story

604
00:49:16,719 --> 00:49:21,800
goes, the tribe talks about it, we have bows and arrows, all

605
00:49:21,880 --> 00:49:24,599
you guys got his rocks and sticks? Who do you think it's gonna win

606
00:49:24,639 --> 00:49:28,119
that? And they went, they
want it, and the Washow is so

607
00:49:28,199 --> 00:49:31,039
much so that they they this is
the most random thing that's ever happened to

608
00:49:31,039 --> 00:49:37,719
me. I was sitting in my
at my desk in my office and one

609
00:49:37,719 --> 00:49:40,960
of my Washow elders called and he
goes, you know, I just want

610
00:49:40,960 --> 00:49:44,440
to let you know because it's time
for me to tell you this, that

611
00:49:44,519 --> 00:49:50,199
you have three bigfoot in your territory
and the one lives over that basically in

612
00:49:50,280 --> 00:49:54,760
Calaveras County is a jerk and this
is his name, and he's not a

613
00:49:54,840 --> 00:49:58,280
nice one and I'm just letting you
And I said, well, oh,

614
00:49:58,400 --> 00:50:00,400
I said what about the one and
towel, because oh no, they're great

615
00:50:00,599 --> 00:50:04,079
and I went okay, and then
he just hung up, and I was

616
00:50:04,239 --> 00:50:07,119
like, I didn't I didn't write
down the nature gave me because like,

617
00:50:07,119 --> 00:50:09,960
well, I couldn't have spelled it
any before I wanted to. That reminds

618
00:50:10,000 --> 00:50:14,119
me I need to talk to him
because he's retired now, and so I

619
00:50:14,159 --> 00:50:15,920
think I could probably get more information
out of him that, but it was

620
00:50:15,960 --> 00:50:21,599
just the most random thing that he
just called me up and goes, you

621
00:50:21,599 --> 00:50:23,760
you need to know this and that
one over there, and it's it's interesting

622
00:50:23,800 --> 00:50:30,159
because I've heard about this jerk in
Calaveras County now several times that they even

623
00:50:30,239 --> 00:50:37,239
have it. He has his own
name because he's just a mean bigfoot and

624
00:50:37,519 --> 00:50:39,440
basically they don't like him and they
try to stay away from him. And

625
00:50:39,480 --> 00:50:45,760
so anyway, I always just thought
that was pretty funny that I don't know

626
00:50:45,760 --> 00:50:49,440
how I got on this subject,
but anyway, it was in regards to

627
00:50:50,800 --> 00:50:54,679
beds, I guess. But no, they don't talk about anything. It's

628
00:50:54,719 --> 00:50:59,320
it's if it and maybe it's not
my time to learn it. I mean,

629
00:50:59,400 --> 00:51:01,440
that's that's so a fair statement too. Maybe all this time they know

630
00:51:02,119 --> 00:51:07,360
they talk gibberish or whatever you want
to call that language, but it's not

631
00:51:07,880 --> 00:51:12,159
I don't get I even earned it
yet to get that kind of information.

632
00:51:12,440 --> 00:51:19,039
So because I think technically I'm just
sure I'm officially the age of an elder.

633
00:51:19,119 --> 00:51:24,960
So maybe, well good luck to
you. I don't know if I

634
00:51:25,000 --> 00:51:34,039
want to know. Yeah, so
to maybe change topics and maybe not.

635
00:51:34,159 --> 00:51:38,400
I'm not sure, but I've I've
heard stories up in our area Wisconsin,

636
00:51:38,440 --> 00:51:43,320
Minnesota, and Michigan area, and
I'm gonna tell you a little bit about

637
00:51:43,360 --> 00:51:45,840
what I've heard, and I want
to see if you've heard anything similar or

638
00:51:45,880 --> 00:51:50,719
if this is something totally different.
So up by us we have what is

639
00:51:50,760 --> 00:51:54,360
known as the red haired giants,
and these are like the miners. They

640
00:51:54,800 --> 00:51:59,679
were supposed to like mine copper and
or and stuff out of the land.

641
00:52:00,400 --> 00:52:05,239
And they're supposed to have a double
roll of teeth, so they have two

642
00:52:05,280 --> 00:52:07,760
sets of teeth and said just the
one, which is what I've heard,

643
00:52:07,320 --> 00:52:14,880
and they had six fingers according to
legend and stuff. And these red haired

644
00:52:14,920 --> 00:52:19,519
giants went to war with some of
the native tribes around here, and the

645
00:52:19,639 --> 00:52:23,400
native tribes ended up killing them all
off. So have you heard any of

646
00:52:23,400 --> 00:52:27,559
these stories? Does that match anything
you've heard? And do you think that

647
00:52:27,599 --> 00:52:31,440
those are the same as these big
foot creatures. I have heard that story.

648
00:52:31,440 --> 00:52:37,760
I did not hear that they had
double road teeth or six fingers.

649
00:52:37,119 --> 00:52:42,079
It was just the red haired giants
that went to war and that they got

650
00:52:42,119 --> 00:52:46,480
all killed off and the the I
don't know why an animals have two road

651
00:52:46,559 --> 00:52:51,440
teeth. I mean that kind of
I don't know to make you sure you

652
00:52:51,559 --> 00:52:55,199
fion, I guess if yeah,
yeah, they tear into flesh like like

653
00:52:55,239 --> 00:52:59,880
a snow business. But this is
not shark week, so just from the

654
00:53:00,079 --> 00:53:04,920
Yeah, sorry, that's okay,
But no, I hadn't heard those particular

655
00:53:05,000 --> 00:53:12,920
details, but that you know,
different you know, storytellers might have different

656
00:53:12,920 --> 00:53:15,840
details, so I don't doubt it. But I always understood those to be

657
00:53:15,880 --> 00:53:21,800
bigfoot. That was what that's my
understanding is that that is a is a

658
00:53:21,840 --> 00:53:27,440
bigfoot. So so do you have
any stories, like I said, like

659
00:53:27,480 --> 00:53:30,760
these things were supposed to be mining
copper, you know, in in our

660
00:53:30,840 --> 00:53:35,079
area and stuff, So do you
know of any of the I mean they

661
00:53:35,079 --> 00:53:39,800
have minds that they found where these
things were supposedly that these minds were made

662
00:53:39,960 --> 00:53:45,360
and worked by the red haired giants, And I mean this is all local

663
00:53:45,440 --> 00:53:47,960
like up here and stuff like books
on it of of our area and that,

664
00:53:49,119 --> 00:53:53,519
so I don't know. Well,
it's it's very interesting in the sense

665
00:53:53,559 --> 00:53:59,800
because I don't know what they would
be using copper for, and so big

666
00:54:00,079 --> 00:54:05,119
it is an animal, and like
all animals, do you seek out what

667
00:54:05,239 --> 00:54:10,039
you need to survive? And I
can't unless it was like something like a

668
00:54:10,119 --> 00:54:16,599
salt mine. I think they wouldn't
have any use for minerals because that's a

669
00:54:16,719 --> 00:54:27,079
very human concept of something valuable to
us. Why would copper be valuable to

670
00:54:27,760 --> 00:54:30,159
or? And you can't eat it, it doesn't provide any nutrients, and

671
00:54:30,280 --> 00:54:36,480
I can you know unless it's in
a different format. But most tribes that

672
00:54:36,960 --> 00:54:44,440
I have talked to, if if
a bigfoot had a human product, it

673
00:54:44,519 --> 00:54:49,239
was because they got it through trading
with Native Americans. And so bigfoot is

674
00:54:49,320 --> 00:54:55,679
pretty universal a very good hunter,
and it was not unusual for bigfoot to

675
00:54:55,840 --> 00:55:02,599
bring to a tribe a deer and
in exchange for that, you gave them

676
00:55:02,719 --> 00:55:08,719
something like a basket, or you
gave them like they could not process.

677
00:55:09,119 --> 00:55:17,679
This is actually a really good story
that the tribe in the Two Indian Reservation

678
00:55:19,280 --> 00:55:23,280
tribe, they had a story that
you never ever turned your back when So

679
00:55:24,119 --> 00:55:30,159
a very staple food here in California
is acorns and you have to pound it

680
00:55:30,239 --> 00:55:34,519
up and then leach it to get
the bitterness out of it. But and

681
00:55:34,559 --> 00:55:37,840
then once you do that, it's
got all kinds and nutrition and it it's

682
00:55:37,880 --> 00:55:45,880
just a really heavy in proteins and
just a valuable food resource. And they

683
00:55:45,960 --> 00:55:52,599
would always said, never have your
back while you're milling to giants kia growths,

684
00:55:52,639 --> 00:55:59,079
because giants kias, which are like
been redwoods, that's Bigfoot's territory.

685
00:55:59,159 --> 00:56:05,159
And he would hear you pounding the
acorn and then he'll wait until you're you're

686
00:56:05,280 --> 00:56:08,880
leaching the and then he'll steal it
because he loves it. So that was

687
00:56:09,000 --> 00:56:14,519
also a common thing that was traded, were these because he can't process it.

688
00:56:14,559 --> 00:56:17,400
He doesn't know how to pound it
and then leach it and for how

689
00:56:17,440 --> 00:56:22,159
long to leach it, And so
that was something they would trade for a

690
00:56:22,199 --> 00:56:25,559
lot, as well as pine nuts
that were available, because he didn't know

691
00:56:25,639 --> 00:56:30,039
how to which ones were good to
eat not to eat, and how to

692
00:56:30,079 --> 00:56:32,639
get it out of the shell.
You know, he did wasn't as dexterious,

693
00:56:32,719 --> 00:56:37,360
a dep terious couldn't couldn't put his
fingers together to get them that out.

694
00:56:38,000 --> 00:56:42,079
And so so that was what they
would say, is that if he

695
00:56:42,159 --> 00:56:45,000
had this, usually it was because
of trade, and occasionally he would steal

696
00:56:45,000 --> 00:56:49,320
things because he thought it was cute
and training and stuff, but usually it

697
00:56:49,360 --> 00:56:51,920
was a gift, you know that
that I'm gonna in exchange for this.

698
00:56:52,280 --> 00:56:53,679
I'm gonna give you this, and
you're gonna give me that. And so

699
00:56:55,039 --> 00:57:00,159
unless the Bigfoots were doing that for
humans where they were milling the copper and

700
00:57:00,320 --> 00:57:06,679
using it to exchange to the local
tribe, that's the only way I would

701
00:57:06,679 --> 00:57:12,800
see that working is that they were
doing it on the behalf of humans to

702
00:57:12,800 --> 00:57:17,199
get something out of the humans.
And I have not heard that as being

703
00:57:17,480 --> 00:57:25,119
a that the tribes were trading for
that. So I don't know that's that's

704
00:57:25,119 --> 00:57:28,800
the only way I can figure that
he would that he would do, but

705
00:57:28,840 --> 00:57:31,199
they would probably would be pretty good. I've often hoped we can figure this

706
00:57:31,239 --> 00:57:35,239
out so that we can, you
know, get some of those and put

707
00:57:35,280 --> 00:57:37,079
them on the front line for Dallas
Cowboys or maybe they can win a game

708
00:57:37,079 --> 00:57:43,599
once and all. Very good,
very good. Yeah, And you couldn't

709
00:57:43,639 --> 00:57:46,599
be right with that line of thinking
and stuff, because I think here in

710
00:57:46,639 --> 00:57:53,239
Wisconsin we had supposedly there's stories of
these giant skeletons that were buried with the

711
00:57:53,320 --> 00:57:59,280
natives down by the Madison area and
stuff, and if they were trading or

712
00:57:59,360 --> 00:58:01,639
something with these people, that could
be why they were doing it. Well,

713
00:58:02,320 --> 00:58:07,280
yeah, and there are stories like
I can't remember the name of the

714
00:58:07,360 --> 00:58:10,360
tribe right this minute, but when
they were being moved along the Trelo teers

715
00:58:12,760 --> 00:58:19,599
to their current location, the tribe
talked about the Bigfoot followed them, and

716
00:58:19,760 --> 00:58:22,480
the tribe kept telling them, no, you don't, you don't want to

717
00:58:22,480 --> 00:58:24,280
come with us, and they said, we can't live without you, your

718
00:58:24,639 --> 00:58:30,480
ours and we're yours. They very
close relationship. And they said, okay,

719
00:58:30,519 --> 00:58:34,639
fine, but you can't camp near
us. You have to camp away

720
00:58:34,800 --> 00:58:37,679
so that the white people can't see
you. And so they talked about being

721
00:58:37,679 --> 00:58:42,920
able to see their fires just outside, so they knew that they were still

722
00:58:43,000 --> 00:58:46,559
there and still going to follow them. And but that's how they came to

723
00:58:46,639 --> 00:58:52,360
that location, was that they walked
with them from their original lands. And

724
00:58:52,400 --> 00:58:58,760
so I can't remember the name of
the tribe that talked about that, but

725
00:58:58,760 --> 00:59:00,760
but anyway, so that's a that's
it's always possible. I mean, the

726
00:59:01,840 --> 00:59:10,960
yogt or the Tuleenian an elder soul
can't go on to heaven and less Bigfoot

727
00:59:12,000 --> 00:59:16,000
comes and takes that soul there.
So he's critical to their survival. And

728
00:59:16,039 --> 00:59:21,920
they have a song that talks about
that that only women can sing. But

729
00:59:22,280 --> 00:59:25,760
it's he's critical to them. So
I can see very much that, like

730
00:59:25,800 --> 00:59:30,960
I said in the beginning, some
tribes he's awful. That's giants, cannibals,

731
00:59:30,960 --> 00:59:36,360
and monsters. That's why where I
got that title was to some he's

732
00:59:36,400 --> 00:59:39,000
just a friendly giant. To others, he's a cannibal that eats our kids,

733
00:59:39,039 --> 00:59:44,199
and then he's a monster to others. So it's I think those relationships

734
00:59:44,280 --> 00:59:50,119
are based on personalities, just like
we have personalities. I think every I

735
00:59:50,159 --> 00:59:53,320
mean, my cat has more personality
than some humans I've met lately. So

736
00:59:53,599 --> 01:00:01,199
it's very possible that some bigfoot grew
would be dependent or have a have a

737
01:00:01,360 --> 01:00:07,000
very happy existence with their local tribe
versus I think in other locations you just

738
01:00:07,039 --> 01:00:14,760
had some bad behaving bitfoots that were
in conflict with the tribes and so,

739
01:00:15,079 --> 01:00:20,360
but I would think for your story, if those red haired giants were providing

740
01:00:20,920 --> 01:00:23,079
the tribe with something, then why
would you go to war with them?

741
01:00:23,199 --> 01:00:30,000
So usually you don't go to war
with a friend. And you know that

742
01:00:29,679 --> 01:00:32,639
that sounds to me, that comes
across to me as you're an enemy and

743
01:00:34,079 --> 01:00:37,440
we once you gone out out of
this territory, and much so that they

744
01:00:37,440 --> 01:00:42,400
didn't just kill one. They killed
them all. And I do believe that

745
01:00:42,480 --> 01:00:46,519
goes back to your story of the
stealing the children and the women that they

746
01:00:46,639 --> 01:00:50,639
said that they went to war with
the red hair giants. Now, yeah,

747
01:00:50,880 --> 01:00:53,119
and it's a really interesting Well,
of course there's nobody if if they

748
01:00:53,199 --> 01:00:57,800
had lost the war. I don't
know that that story, you know that

749
01:00:57,880 --> 01:01:00,559
that would make it this far,
you know, because you don't they tell

750
01:01:00,119 --> 01:01:04,679
stories of your defeat. So we
only get the winds we were. Yeah,

751
01:01:04,679 --> 01:01:07,599
we wiped them all out, not
just the one. So history is

752
01:01:07,599 --> 01:01:13,119
always told by the winners. Yea, written by the line, not the

753
01:01:13,199 --> 01:01:16,800
lamb. I've we're coming up on
the end of the hour here and I

754
01:01:16,840 --> 01:01:21,880
have two more questions for you really
quick. Have you heard anything about you

755
01:01:21,880 --> 01:01:25,719
You kind of mentioned there of them
using fire? Have have that? Has

756
01:01:25,760 --> 01:01:30,159
that come across a lot? Because
I heard when like I think you kind

757
01:01:30,159 --> 01:01:35,360
of touched on that too, is
when the white man came the tribes and

758
01:01:35,360 --> 01:01:37,519
stuff told them to stop using fire
because that's how they can find you.

759
01:01:39,159 --> 01:01:43,360
The tribes do talk about their their
ability to use fire. Yeah, they

760
01:01:43,480 --> 01:01:51,280
they They're trying to think of this
one that I can't remember quite the whole

761
01:01:51,320 --> 01:01:54,639
story. But yeah, that they
cook their food that they eat. They

762
01:01:54,639 --> 01:02:00,239
don't eat Robby that but that's not
universal, that's that's isolated to just a

763
01:02:00,280 --> 01:02:02,480
few tribes. But yeah, that's
they do talk about him being able to

764
01:02:02,559 --> 01:02:07,159
use fire. Yeah, it always
comes across use fire. I've never asked

765
01:02:07,199 --> 01:02:12,679
do they make fire? Use fire? You know, something else is going

766
01:02:12,719 --> 01:02:17,119
on and you're just carrying it around
with you versus I assume that they that

767
01:02:17,199 --> 01:02:21,880
they assumed that he could make fire, not just use it. But yeah,

768
01:02:22,000 --> 01:02:25,079
fires, Well, I have heard
like the tribes and stuff used to

769
01:02:25,119 --> 01:02:30,840
have used to carry fire with them, like from whenever they were on the

770
01:02:30,880 --> 01:02:35,159
move and stuff they could carry like
burning embers and stuff because it was hard

771
01:02:35,199 --> 01:02:37,480
to restart it. So well,
I mean all tribes have a way of

772
01:02:37,519 --> 01:02:42,800
making fire, and I've tried to
do the local and it's just easier to

773
01:02:42,960 --> 01:02:47,039
carry some moss. Yeah, they
have a look, they have a pouch

774
01:02:47,159 --> 01:02:51,280
that was known as the fire where
they would keep you know, an ember

775
01:02:51,440 --> 01:02:53,719
or a cold and that it would
just help it go faster. But yeah,

776
01:02:53,760 --> 01:03:02,760
they have multiple ways of making fire
themselves human right, And you mentioned

777
01:03:02,800 --> 01:03:07,360
like there was a song about that
women could only sing about you know the

778
01:03:07,400 --> 01:03:14,239
big stuff. Is there anywhere online
or websites or CDs or anything that you

779
01:03:14,280 --> 01:03:20,280
can go to find these songs,
these Bible songs and more information on this.

780
01:03:21,000 --> 01:03:23,639
No, I am the I have
recorded it and I was given permission

781
01:03:23,679 --> 01:03:29,960
to record it, and if you
ever, I actually have several recordings that

782
01:03:30,039 --> 01:03:32,119
I'm the only person who has it
because I got permission to do it,

783
01:03:32,519 --> 01:03:36,440
and I do when I give talks. It's one of the songs that I

784
01:03:36,480 --> 01:03:44,239
do play because it's such a beautiful
songs and it's really funny because probably one

785
01:03:44,239 --> 01:03:46,239
of the most powerful things that ever. I've had a lot of powerful things,

786
01:03:46,280 --> 01:03:52,079
but one day, so that's it's
it belongs to the yoke. It's

787
01:03:52,159 --> 01:03:57,239
Julie River song. And one day
I was at this place we called wakaloo

788
01:03:57,280 --> 01:04:01,960
Hepio and it's a campground, but
we it's built around a village, so

789
01:04:02,000 --> 01:04:10,320
there's a Native American village there and
we have the important parts all fenced off

790
01:04:10,360 --> 01:04:13,159
from the public, and the public
doesn't want to have anything to do with

791
01:04:13,159 --> 01:04:16,119
it because it's also kind of creepy
looking because we haven't cleared out the brush

792
01:04:16,199 --> 01:04:19,679
or anything in there, so it's
hard to walk in and one of my

793
01:04:19,880 --> 01:04:27,559
very special elders named ar Veda had
had a bigfoot experience. I don't know,

794
01:04:27,800 --> 01:04:33,760
like at that time, probably would
have been twenty years from that time

795
01:04:33,800 --> 01:04:36,719
period, and it's probably been another
ten years since then, says, you

796
01:04:36,760 --> 01:04:44,199
know, thirty years in the past. And I was there and I had

797
01:04:44,239 --> 01:04:47,760
just walked up to her and she
closed her eyes and she sang that song

798
01:04:48,679 --> 01:04:55,320
and I was just like, whoa, why did you do that? You

799
01:04:55,320 --> 01:04:58,920
know kind of thing, because I
recognized it. I can sing it.

800
01:04:59,000 --> 01:05:00,840
I mean, I've heard that,
I played it enough, I can sing

801
01:05:00,880 --> 01:05:03,840
it. And she just looked up
and she looked at me and she goes,

802
01:05:03,880 --> 01:05:06,920
I don't know. I just felt
like you needed that, and it

803
01:05:08,039 --> 01:05:12,639
came just came to me and I
just went I don't know, and it

804
01:05:12,679 --> 01:05:15,760
was just it was so powerful.
I wanted to cry because it was just

805
01:05:15,840 --> 01:05:18,719
like and I don't remember now why
I needed it, but I did need

806
01:05:18,800 --> 01:05:23,199
something at that moment. I don't
I don't recall now what the issue was,

807
01:05:23,639 --> 01:05:27,039
but I was something sad had happened
to me, and I was just

808
01:05:27,119 --> 01:05:32,280
like in a bummer place and it
just filled me with I don't know,

809
01:05:32,280 --> 01:05:38,440
it just filled filled me with God
telling me you're you're on a good path,

810
01:05:38,559 --> 01:05:42,480
don't let stuff bother you. And
it probably was something to do with

811
01:05:42,519 --> 01:05:46,000
Bigfoot that somebody had, you know, read me the riot act, or

812
01:05:46,199 --> 01:05:49,679
wasn't nice to me, or something
somewhere in the in the in the cyber

813
01:05:49,800 --> 01:05:54,960
world of real human beings that can
talk bad to each other and not feel

814
01:05:54,960 --> 01:05:59,000
bad about it, something to that
effect. I don't remember, but I

815
01:05:59,039 --> 01:06:02,559
just always just thought that it was
that she thought she had never heard the

816
01:06:02,559 --> 01:06:08,920
song before. She's she said it
was it came to her and overwhelmed her.

817
01:06:09,199 --> 01:06:12,800
And since it's a Bigfoot song,
well, Chris, we're still here,

818
01:06:12,920 --> 01:06:15,519
so it wasn't meant to take us
anywhere, but it was. I

819
01:06:15,559 --> 01:06:19,039
think it was just a way of
communicating to me that it's okay, you

820
01:06:19,079 --> 01:06:21,360
know. And maybe bigfoots the one
who sent it. I don't know.

821
01:06:21,480 --> 01:06:25,480
I don't know, but I just
remember when I got home, I told

822
01:06:25,519 --> 01:06:29,079
Bob that, and his whole face
went, you know, oh my god,

823
01:06:29,159 --> 01:06:31,239
you know kind of thing. Because
there's no reason for her to have

824
01:06:31,400 --> 01:06:38,239
known that song, because she's not
Yoka, She's she's Mawalk. So that's

825
01:06:38,239 --> 01:06:44,239
really cool, good old creepy story
to send it down. Awesome. Again,

826
01:06:44,320 --> 01:06:47,039
I appreciate your stories and all your
hard work and everything that you're doing

827
01:06:47,039 --> 01:06:51,480
out there. I think it's amazing
that you know, you're you're actively trying

828
01:06:51,480 --> 01:06:56,760
to keep these stories alive, to
share them and treat them with respect that

829
01:06:56,800 --> 01:07:00,199
they need. And yeah, and
it's important because cod was really really,

830
01:07:00,199 --> 01:07:08,480
really really hard on tribal elders across
across the States, and so you know

831
01:07:09,440 --> 01:07:12,159
people I and I don't need to
tell that to tribal people. They know

832
01:07:12,199 --> 01:07:16,239
how important their elders are. But
it's it's it's sad and heartbreaking at the

833
01:07:16,280 --> 01:07:21,360
same time because I know I wish
I had done more and the time I

834
01:07:21,440 --> 01:07:25,280
had with them, but I learned
other things too. You know, I

835
01:07:25,280 --> 01:07:28,239
didn't just learn. We didn't always
talk about grip foot. You know.

836
01:07:28,320 --> 01:07:32,320
Part of my job was to to
listen to them about all kinds of things,

837
01:07:32,400 --> 01:07:36,400
and so I know I know more
about what plants not to eat and

838
01:07:36,599 --> 01:07:42,199
to eat, and tasted more things
that I would never ever ever tried to

839
01:07:42,239 --> 01:07:47,519
eat before, but I got I
got that knowledge now. So very cool.

840
01:07:47,800 --> 01:07:50,199
Well, I appreciate all your work
and I just want to say thank

841
01:07:50,239 --> 01:07:54,119
you for everything that you've done well. Thank you for having me on.

842
01:07:54,159 --> 01:07:58,039
I enjoyed this, it was are
a lot of fun. Absolutely, thank

843
01:07:58,079 --> 01:08:01,079
you so much. Can you real
quick just so everybody where they can find

844
01:08:01,159 --> 01:08:04,920
the North American Woodape Conservancy and the
stuff that you've done there, because we

845
01:08:05,000 --> 01:08:10,239
barely touched on that and anything else. Any other webplits that you have or

846
01:08:10,280 --> 01:08:14,920
work that you've done. Sure where
woodape dot org and so you can visit.

847
01:08:15,000 --> 01:08:17,520
There's all kinds of neat sounds,
lots of If you want to know

848
01:08:17,560 --> 01:08:25,000
more about my experiences, they have
the icought Oacheetah. I've got the name

849
01:08:25,000 --> 01:08:31,720
of it, but it's a very
large, free to download paper on experiences

850
01:08:31,760 --> 01:08:39,000
our teams have had. It's wachitazial
name. But uh there's also the tag

851
01:08:39,199 --> 01:08:42,800
seven paper on there if you want
to learn more about that. If you

852
01:08:42,840 --> 01:08:47,840
want to pick up my book,
it's available through Hancock House. It's an

853
01:08:47,880 --> 01:08:51,479
out of print so this is a
second print and it's not as quite as

854
01:08:51,520 --> 01:08:55,800
pretty as the first one, but
it is what it is. And other

855
01:08:55,840 --> 01:08:57,920
than that, you know, if
you ever want to get a hold of

856
01:08:57,920 --> 01:09:00,880
me, can find me on Facebook. I don't I don't have my own

857
01:09:00,920 --> 01:09:04,159
website or anything. Like that,
because I just don't have the time to

858
01:09:04,279 --> 01:09:09,319
do any of that stuff anymore.
Right, They tell you you're post have

859
01:09:09,439 --> 01:09:12,399
lots of time the older you get, but it just seems like I get

860
01:09:12,399 --> 01:09:15,079
more and more busy with things that
I need to do than when I was,

861
01:09:15,159 --> 01:09:17,680
you know, fourteen, So like
I had a lot of free time

862
01:09:17,680 --> 01:09:24,039
when I was fourteen, I have
no free time now. So awesome.

863
01:09:24,359 --> 01:09:27,159
Do you have any conventions coming up
here after August that you're going to be

864
01:09:27,159 --> 01:09:30,640
speaking out or anything else? I
know the My next one is at the

865
01:09:30,800 --> 01:09:36,399
end of August, so and it's
pretty vocal to Tsawami County. So so

866
01:09:36,439 --> 01:09:41,720
I have anything else on the books, mostly because I'm busy filming. I'm

867
01:09:41,760 --> 01:09:45,359
on a regular on a show called
Proof. The Proof is out there.

868
01:09:45,520 --> 01:09:51,479
It's on Friday nights on the History
Channel at seven o'clock Pacific, so that

869
01:09:51,520 --> 01:09:58,159
would make it at ten o'clock Eastern
time. Anyway, I'm I have two

870
01:09:58,199 --> 01:10:00,159
more filming sessions I need to do
with them, So that's kind of takes

871
01:10:00,239 --> 01:10:06,199
up most of my time lately.
So this we're in our we're filming for

872
01:10:06,239 --> 01:10:12,840
the fourth season now, so and
Cliff Barrickman is on it as well.

873
01:10:12,960 --> 01:10:16,279
Meldrum makes an appearance once in a
while. There's a lot of good people

874
01:10:16,359 --> 01:10:19,720
on there that and I really really
enjoy the show because they let me say

875
01:10:19,760 --> 01:10:25,399
whatever. They don't have that disclaimer
that says whatever Kathy says, don't it

876
01:10:25,520 --> 01:10:30,000
doesn't thats because I'm pretty I'm usually
how do I put this, I'm usually

877
01:10:30,119 --> 01:10:36,520
the the reasonable debunker, I guess, and I get a variety of different

878
01:10:36,560 --> 01:10:39,760
stuff. It's really kind of the
only ones. I told them they had

879
01:10:39,760 --> 01:10:43,119
to stop giving me a creepy clown
stuff because I don't care for that,

880
01:10:44,079 --> 01:10:45,399
and I think they took me a
little bit too seriously when I said I

881
01:10:45,399 --> 01:10:50,680
don't want any more UFOs don't give
me that stuff. But I'm I get

882
01:10:50,680 --> 01:10:56,680
a variety, so it's it's a
lot of fun, very good. Definitely

883
01:10:56,760 --> 01:11:00,000
checked out out as well. All
right, anything else you want to add

884
01:11:00,079 --> 01:11:04,640
before we wrap this up? Thank
you, Thank you so much for being

885
01:11:04,680 --> 01:11:10,680
on the show today. Thank you
all right, guys, that is our

886
01:11:10,680 --> 01:11:14,479
show for this week. Happy Labor
Day, and again, unfortunately today's episode

887
01:11:14,600 --> 01:11:17,760
was prerecorded. But if you have
anything, shoot Kathy a message or leave

888
01:11:17,760 --> 01:11:19,960
it in the comments here, and
uh, you know, we can check

889
01:11:20,000 --> 01:11:24,159
that out back or check back at
that and see what we got later.

890
01:11:24,760 --> 01:11:28,159
But until next time, guys,
I would tell you who's gonna be on

891
01:11:28,159 --> 01:11:30,279
the next show, but I actually
don't have any scheduled for the next show

892
01:11:30,399 --> 01:11:33,680
at this time, so it'll be
a surprise for both of us. So

893
01:11:33,800 --> 01:12:39,560
until then, I'll see you on
the edge can be one
