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We're back with another edition of the
Federalist Radio Hour. I'm Emily Jasinski,

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culture editor here at the Federalist.
As always, you can email the show

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at radio at the Federalist dot com, follow us on Twitter at fdr LST.

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Make sure to subscribe wherever your download
your podcasts into the premium version of

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our website as well. Today we're
back with one of our very favorites,

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and that would be Liz Wheeler.
She is the author of the new book

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Hide Your Children, Exposing the Marxists
behind the Attack on America's Kids. That's

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out for pre order. It is
coming out on September twenty six, but

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you can preorder it now. Liz
is also, of course, the host

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of the Liz Wheelers Show. Liz, thanks for joining us once again.

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Thanks for having me, Emily.
Okay, so, I really feel like

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you've been on something of an odyssey
to get to like the insanity. You

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know, if people were looking around
in twenty twenty and asking what the heck

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happened? I feel like you have
spent a lot of time recently trying to

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answer that question and successfully answering that
question. Having taken a look at the

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book you right this is a decisive
moment for the left. This is their

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last chance because of our victories.
Their time to impose Marxism on our nation

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is either now or never. They're
pulling out all the stops. Liz,

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my first question for you is why
call this Marxism. Some people might say

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this is just a permutation. It
is, you know, crazy Democrats,

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but Marxism. They may not think
of it that way. Why is it

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so important to think of it that
way? It is? And I fully

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understand the question. It's the question
I had myself. I embarked on this

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project because I, like many parents
in this country. This is true of

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both Republicans and Democrats, saw what
was happening during COVID in a way that

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we had not seen before. And
when they saw what was happening I'm talking

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about, saw what was happening to
our children. A lot of parents just

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looked over their children's shoulders on zoom
school and saw that their children were being

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told if they're white, then they're
inherently racist, if they're black, then

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they're inherently oppressed. We saw the
transgender ideology become prevalent in a way that

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just ten years ago it was not. We saw our children being told that

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quote unquote, your truth or my
truth is more important than the truth.

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Just moral relativism repackaged. And my
question was, how come all of these

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attacks on our children are happening all
at the same time. It seems to

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me that it's more than a coincidence
that it would be such a concerted effort.

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So I started out seeking to find
an answer to this question. And

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it turns out the answer to this
question isn't so much a why as it

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is a who the people behind these
efforts to change our children. And what

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I really found was the left.
This is not a new attack. It

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might be concerted now against our children, but for actually nearly a century,

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the left has attempted to re engineer
our entire society, and unfortunately they've been

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pretty successful at doing it. They've
co opted what I would consider to be

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four of the five foundational cultural institutions. They've captured the media, they've captured

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the education system, they've captured religion, they've captured the law, and they've

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tried to capture the family as well. They've merely destroyed the family, man,

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woman, marriage, sex. And
there's one element, just one element

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of the family that's left standing,
that's children, which probably explains why the

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Left is coming after our children here. So what I do in this book

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if I name the names of the
people and the organizations behind the capture of

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our institutions and behind this attack on
our children. And what I found is

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not something I necessarily started out looking
for. I was. I didn't start

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with a preconceived conclusion and look for
evidence to substantiate my conclusion. But what

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I found is the people behind these
assaults on our institutions and on our children

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either our self avowed Marxists or are
propagating very clearly Marxist ideology. So what

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I do in the book the first
half of the book, I detail each

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of these institutions and how it's targeting
our children. Because if we don't recognize,

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fully acknowledge the reality of this political
enemy that we face, and we

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don't put a name on it and
say I recognize that as Marxism, then

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we won't fight well against it,
We won't win, will lose. So

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it's very important for all of us
to understand. Even if it sounds like

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an empty insult that you might just
hurl on cable news, it's very important

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to understand it's not just an ad
hominem. It's not just a word that

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we demonize. These are actual Marxists
who aspiled Marxist ideology. And then the

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second half of the book, I
offer a solution, a solution that is

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full disclosure, different than what the
Republican Party offers, for how we can

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reclaim our institutions and how we can
protect our children. As a mom,

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I obviously feel very strongly about this
for the sake of our children's individual souls,

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but it's also as a nation.
If we allow the Marxists to capture

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our children, that we as a
nation are done. You start by connecting

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or drawing the line between Marx to
Gramsky, and then you go Marx to

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for Dan, Marx to critical theory. I really want people to buy this

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book so they can read about those
links, and you outline it very clearly.

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But for the sake of this discussion, maybe just to wet people's appetites,

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what is the kind of connective tissue
between Marx and Gramsky and then Marks

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and Fredan and then ultimately critical theory. Yeah. So one of the most

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common responses that are questions that I've
received so far since announcing this book is

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listen. Carl Marx wrote the Communist
Manifesto was an economic thing, right,

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it was the working class was supposed
to be oppressed by the ruling class,

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or the working class was supposed to
revolt against the ruling class and thus usher

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in mark with them. How on
earth is what we are faithing when our

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children are being taught weirdo things?
It's poisonous ideology. How is that Marxism?

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And it's the valid question and the
answer that is that when Karl Marx

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wrote the Communist Manifesto, he did
mean it to be an economic revolution,

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and it didn't really work out as
an economic revolution. I mean, we

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didn't see this catch fire around the
world. It was kind of relegated to

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just philosophers and college professors and people
who thought that they were the vanguard of

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thinkers. But it didn't in practicality. We didn't see this work in a

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lot of nations, and so communism
or Marxism specifically the brand of communism,

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I guess, started to die out
just a little bit. It wasn't quite

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as popular until an Italian Marxist by
the name of Antonio Gromsey was actually one

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of the founders of the Italian Communist
Party recognized a flaw in Karl Marx's thinking.

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He said, well, let's in, the working class is never going

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to revolt against the ruling class if
the working class relies on the civil institutions,

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which just means the cultural institutions of
the ruling class. So he said,

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Gromsey said, in order to even
get us to the point where the

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working class will stage this economic revolt
against the ruling class, we have to

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destroy the civil or cultural institutions on
which the working class rely, and he

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named, among others, he named
the media, he named the education system,

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he named religion, he named the
law, and he named the family.

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What we are seeing, this form
of cultural Marxism in our nation is

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the cultural Marxism of Antonio Gromsey.
Once you read this chapter, you'll probably

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get the chills on your arms because
you'll you'll think, oh, my goodness,

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this is playing out in a textbook
fashion exactly what Antonio Gramsey plan,

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and you can extrapolate it even further. One of my favorite chapters in this

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book is actually the chapter on Paolo
free Air. Paulo free Air is a

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Brazilian Marxist, but one of the
interesting things that's happened in the conservative movement

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over the course of the past three
or four months is we use this term

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woke all the time to describe really
cultural Marxism in our institutions. But there's

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been a debate because sometimes it can
be difficult to define the word woke,

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like what is woke? How do
you define the word woke? Can you

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give a definition of the word woke? And a lot of conservatives will just

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say, well, you know when
you see it, which isn't untrue,

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that is accurate. At the same
time, what I do in this book

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is I trace the word woke back
through its origin, and its origin is

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with this Brazilian Marxist Paulo Freer,
who basically presented this idea or proposed this

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idea that there's no such thing as
objective truth. There's not something that's just

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true and something that's false. He
said that what truth quote unquote truth is

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is just the prevailing political narrative.
So whoever won the political fight gets to

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define what truth is. Because of
that, he said, in schools,

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teachers shouldn't be allowed to teach truth, They shouldn't be allowed to teach knowledge.

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They should only be allowed to teach
a world of view. They should

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teach children what he called critical consciousness, which is just a euphemism for teaching

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children to look at the world through
a Marxist lens where everyone's either an oppressor

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or oppressed. That critical consciousness is
wokeness. It's just a different term,

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a euphemism that modern Marxists in America
today use to describe Free Ari's critical consciousness.

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But there's a direct line between Free
Ari and his ideas into the education

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system today, and once you see
it, you'll see it everywhere. You

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can't unsee it. You actually link
Mao to d Ei in the book,

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where I mean you don't link it, you expose the intentional link from Mao

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to d Ei. Can you tell
us a little bit more about that?

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Yeah, it's so interesting. So
d EI is diversity, equity and inclusion.

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We've all seen this. It's in
our workplaces, it's in our classrooms.

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It's now one of the standards that
companies use when they're hiring someone,

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hence the term diversity higher. But
DEI is not real diversity equity and inclusion,

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right, diversity does not. According
to the Left, diversity does not

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mean diversity of thought, as you
and I might understand it. Marxists.

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One of their tactics is they redefine
words that people to disguise their agenda from

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a people. So diversity is not
diversity of thought. Diversity is essentially racial

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tokenism. Supreme Court chap this Katangi
Brown Jackson is a really good example of

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the diversity in d EI. She
really wasn't hired because she was qualified.

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She was hired because she had black
and she's a woman. It's insulting,

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it's tokenism, but that's what that's
what diversity and d EI is to the

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left. Similarly, equity and inclusion. Equity is not a quality, and

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inclusions not tolerance for other people's lifestyles. It's essentially religious persecution. That's what

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inclusion is because Christians, for example, aren't included and equity it is not

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equality. It's really just somebody else
being the arbiter of outcome, which is

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socialism. So d diversity, equity, and inclusion it's not a good thing,

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even though we have a generally positive
connotation when we hear those words diversity,

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equity, an inclusion is a thought
reformed tactic that was pioneered in Maoist

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China. Maoism, as you know, is just another form of communism,

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as is Marxism. They're very similar. It was just administered by different pirants

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in different places. But the way
that Mao and reengineered his society to turn

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people against each other if he made
different identities a crime. So if you

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were, for example, a farmer, that was supposed to be a good

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identity. If you were a dissident, that was a bad identity. And

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he called these black identities and red
identities, red for the ones that he

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wanted to encourage, like communism,
black for the bad ones. And he

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structured to society so that if you
were associated with any of the identities that

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he had decided we're bad, you
would face discrimination. And conversely, if

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you were associated with any of the
identities that he thought would achieve his communist

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utopia, you were rewarded. It's
it's di is the exact same thing.

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It's it's an umbrella that has been
placed over our society that is attempting to

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re engineer it, not based on
our understanding of diversity, equity, and

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inclusion, but based on Marxist ideology, socialist ideology, communist ideology. Again.

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I know I'm going to say this
about every chapter because this is how

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I felt when I was researching each
of these things and writing the book.

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But once you see it, you
can't unee it. It's right there.

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No, I totally agree. And
on that class the question of class again,

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do you think today's d EI promulgators
and supporters are in the same way

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that Mao saw himself doing any class
warfare. I mean, it's such a

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strange question because if you look at
the BLM organizers, the official BLM organization

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that said they were founded on Marxist
principles and then stole basically donations or misappropriate

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donations and built mansions or bought mansions
with them, how do today's promulgators of

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vocalism of d EI see themselves in
that kind of class paradigm, if at

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all. Well, that's the funny
thing about Marxists and socialists and communists is

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they're all, in addition to being
bad people who have embraced to poisons ideology,

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they're also just gigantic hypocrites, which
I find to be I mean,

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it is kind of funny. It's
like Bernie Sanders with his vacation homes,

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right, like this guy that thinks
that we should spread the wealth around.

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That's the thing. They view themselves
as separate from the rules. They view

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themselves as the elite. This always
happens that every nation that has embraced any

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form of socialism or communism or Marxism, you always have this uppercrupt of people

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that the rules don't apply to because
they have exempted themselves. They have exempted

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themselves. Black Lives Matter is a
perfect example of this. I mean,

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the founders of the official Black Lives
Matter movement, Alicia Garza and Patrese Coolers,

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admit that they are trained Marxists.
This is not something that we are

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observing. This is not something we
are inferring. They with their own words,

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said that we are trained Marxists.
And it makes sense then that the

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Black Lives Matter movement calls for the
abolition of the nuclear family. They want

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to also not only defund the police, but abolish prisons, which ruins.

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It would desecrate our society, It
would destroy our culture. To have a

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society that no longer had any laws
or any enforcement mechanism. The ultimate goal,

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you have to remember this, the
ultimate goal of cultural Marxism isn't dropped

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to twist our culture. It is
a mechanism, adds Gromsey, lay out

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to destroy the cultural institution in order
to topple the governmental institutions. These people

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are fundamentally anti capitalists, they're fundamentally
anti West, and they're fundamentally anti American.

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And that's why we're seeing I mean, that's why we're seeing what we're

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seeing right now in our country with
these attacks on our children. They want

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to end our country. They know
we're starting to catch on, which is

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why they're ratcheting up their attacks because
they realize they have laid the foundation,

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They have seeded our institutions planted these
poisonous seeds for almost one hundred years.

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Now is the time that they either
reap what has grown or it's over.

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00:16:03,600 --> 00:16:07,960
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00:16:07,960 --> 00:16:11,759
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I can imagine some parents, you
know, maybe around where I grew

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up outside Milwaukee. Uh, you
know, hearing this, listening to a

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podcast about this, reading the book
and thinking to themselves. You know,

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this idea that this is so intentional
feels like a conspiracy. To me,

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it can't be so, it can't
be so concerted and so such a long

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game, you know, going back
all the way to to Marx, to

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Gromsky, et cetera, et cetera. Um, but what do you what

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do you say to sort of like
the the average parent who doesn't pay too

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much attention to politics, let alone
these sort of esoteric conversations and just thinks,

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what is happening to my kids?
You know, I don't love what's

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happening to my kids, but I
also you know, maybe I am not

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fully on board with the question of
going back to Marx, etc. How

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do you persuade a parent like that
that this really is so deep and so

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severe, the methods are so severe, the outcomes will be so severe.

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How do you persuade someone like that? Well, first of all, I

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totally get that. Let me tell
a little story on my husband here.

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A couple of years ago, when
I was first pregnant with my daughter,

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she's two and a half now,
we were discussing, as all expectant parents,

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do you know how we're going to
raise her, what we're gonna what

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we're gonna do for schooling with her? You know, And I am a

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proponent of homeschooling. I was homeschooled
K to twelve. He went to a

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public school, and he wanted to
send her to the local public school.

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Potentially that was his position, And
this is opening position in this discussion that

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we were having. And I was
like, yeah, Snowball's chance in hades

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if that's going to happen because of
and I think those are probably my exact

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words. I was like, because
of the critic ray theory and the trans

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ideology and a moral relatives them.
And his response was, well, that

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doesn't happen here. This is like
a rural area, This is a small

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town. We're we're we moved away
from California. We don't live in California

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anymore. You know, we're not
in We're not in New York City.

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This is not this is not in
Chicago. It's not a hotbed of liberalism

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where we live or radical leftism where
we live. And I said to him,

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I was like, that's that's not
the situation anymore. It's not just

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liberal states where this these woke ideas
are in classrooms. It's everywhere. And

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he eventually did his research and discovered
that that was in fact correct, that

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this stuff is even in the schools
in our local neighborhood. And we will

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be we will be homeschooling our child
for anybody wondering the outcome of that,

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and we're both on board with it. But I think it has been a

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very eye opening experience in the last
couple of years for parents to make that

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realization. My husband was not alone
in that viewpoint. It's been very difficult

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to go about your regular life.
You know, you feel safe or a

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prosper nation, You were doing well, You're just you know, you're just

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doing your routine raising your kid,
and then you realize that this is in

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your kids classroom, it's in your
kids' library, it's in your kids movies

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and shows that they're watching, and
it is a very jarring thing. I

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think it's human beings. Our initial
reaction when we encounter something that's shocking or

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jarring is we are either in denial
or we try to make excuses for it.

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We try to relegate it in our
mind too. Oh, maybe this

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is just an isolated incident. Maybe
this isn't something that's that's completely embedded into

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our schools. I know that's how
I am in general. I always try

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to say, well, is this
an isolated incident? But in this case

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it's not. I try to lay
out the information in the book that equips

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parents and non parents. This is
not just a matter of protecting your own

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children. This is protecting our children
as a nation, as our future generation.

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But I lay out the case pretty
clearly why it is. I think

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too, to get a little philosophical
here, I mean, when I was

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writing this book, this was something
I had already already grappled with, but

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it became even clearer to me as
I was researching and writing this book.

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This was the This was not a
fun book for right let's just say that

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it's a very it's a very dark
hole. And I tried to make it

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as light and palatable as I could, but it's I mean, what's happening

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in our nation is not pretty,
and so when you're analyzing and researching where

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exactly that's coming from, you can't
expect the answer to be to be full

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of daisies. But the question that
I had to ask myself, but I

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think a lot of people reading this
book will have to grapple with, is

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is this just a political fight?
Is this just democrats versus Republican Is this

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just your same old, same old
bickering, or are we facing a battle

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between good and evil? Because if
you acknowledge the reality that there is,

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in fact a spiritual battle between good
and evil, which the majority of people

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in our country do believe, then
it's a lot easier to understand why the

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left would spend almost a century,
decades and decades and decades playing the long

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game to try to capture our institutions
in order to capture our children in an

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order to stage in Marxist revolution.
The United States of America is exactly as

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Ronald Reagan said, we are a
beacon of light on the hill, not

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just for liberty, which is important, not just for freedom, not just

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for protection of individual rights, but
for the purpose of all of those things.

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Right. This is something that I
discussed in the last three chapters of

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the book, is what is the
definition of liberty? If we're talking about

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how we want to order our society, we have to grapple with is liberty

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a moral end in and of itself
or is liberty the means to something greater?

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And I would argue the latter that
liberty is the means to something greater,

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and that's something greater is our capacity
to live in virtuous life, our

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capacity to worship God and to raise
our families according to our faith. That's

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the real purpose of liberty in our
nation, and that is an existential threat

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to those who those who embrace a
demonic ideology like communism. Now, and

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I think having a comprehensive I think
understanding of all of this informs your policy

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prescription, which, as you said
earlier, is a little bit different from

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where Republicans want to go with it. Can you tell us more about where

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you kind of depart from a lot
of the talk in the Republican Party right

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now? Yeah, and part of
my book is what I would call it

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critique of the Republican Party. But
it's a critique gunt done without any animosity

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because I used to be part of
what I'm critiquing. So let me share

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a story that's somewhat embarrassing because it
still exists on YouTube, but I'll hope

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that your viewers don't look it up
and get a traping Again. I think

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it was eight years ago. I
think it was twenty sixteen at Sea Pack

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with the first year that I was
invited to speak at Deepack, and I

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was supposed to speak like mid afternoon
and probably like three or four o'clock,

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and the headliner that day was Marco
Rubio. Now remember the context here.

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This was in the middle of the
twenty sixteen Republican primary. There were so

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many candidates, like probably the most
fun Republican primary we've ever experienced, right,

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definitely fun to watch, and a
lot of the candidates were speaking at

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Sea pat Marco Rubio was supposed to
speak at noon, but he was running

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late. I don't know if it
was a delayed flight or traffic. He

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was running about forty minutes late.
So the organizing Seat Pack came up to

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me since I would spending the day
there even before I was scheduled to speak,

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and they said, hey, are
you prepared? Would you mind stepping

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in and filling this spot, like
can we move your speech from mid afternoon

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to noon? And of course I
was like, oh, heck yeah,

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Like Marco Rubio had a packed room, there are more than five thousand people,

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and all the major news networks were
covering this. So I was delighted

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by this. I go up,
I give my speech open for Marco Rubio,

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and then afterward I'm out in the
lobby and there's journalists and news reporters

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that are interviewing me. And there
was one independent journalist who comes up to

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me and asks me what my definition, how I would define liberty and what

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role I think the government plays in
our society. And I was kind of

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surprised by this comment. I was
like, oh, that's a good philosophical

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question, although it was totally different
than all the other questions. All the

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other questions were like who's your candidate, like Marchael Rubio or Ted Cruise or

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or Donald Trump. And I was
like, oh, a philosophical question.

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Great. So the answer I gave
to this guy was essentially just repeating the

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Declaration of Independence that liberty, you
know, exists to will or our country.

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Our government exists to protect life,
liberty, and the pursuit of happiness.

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Very very very classic answer, I
think. And his follow up question

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was, okay, well, do
you believe in the legalization of drugs?

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And I was, and I was
like drugs and he was talking about meth

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and cocaine and fentanyl, and I
was like, no, I don't.

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And it turned out, by the
way, just a little spoiler for the

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story, he wasn't a journalist.
He was an activist for the legalization of

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cannabis, which makes a little bit
more sense. But he said, well,

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doesn't your position that drug legalization is
wrong, or that I was against

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the legalization of drugs? He like, doesn't that contradict your definition of liberty?

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If your definition of liberty is that
government should exist just to protect inherent

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individual rights, otherwise should be kind
of stay off my lawn, don't get

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involved in what we want to do
if we're not harming someone else or violating

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someone else's right, doesn't your position
contradict, doesn't position on drug legalization contradict

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your definition of liberty? And I
said, no, it didn't. But

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this interaction that I had with this
journalife has stuck in my head for the

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last decade because it actually my definition
of liberty that I gave it the time

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actually does contradict my position on the
legalization of hard drugs like cocaine and meth

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and fentanyl. And I've thought about
this so much in the last year as

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I've been writing this book, because
I knew even at the time ten years

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ago, when I was brand new
to being in this industry, I knew

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at the time in my gut that
it would be destructive for society if we

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legalize meth, right, if we
legalize fentanyl like this would be incredibly destructive

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to our society. And yet my
definition of what liberty should be in our

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role of government was wrong. And
so it started that conversation started a slow

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evolution in my mind. It's something
the biggest thing in politics that have ever

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changed my mind on is how we
define liberty. And it's how I came

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to the conclusion that liberty is not
intended to be an end in itself.

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If it was, then what David
French once said that Drag Queen Story Hour

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when grown men dress as sexualized versions
of women in gy right in front of

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little children, because they have the
freedom to do that. It would be

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a moral thing in and of itself. And I think we all know that

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that's a stupid idea, that that's
wrong. We all know that that's false.

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But if liberty was an end in
and of itself, then that would

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be true. So that's a huge
contradiction that I grappled with, and I

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realized that liberty is not absolute freedom, that the definition of liberty is actually

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societal order, meaning an ordered society
or ordered liberty. That's Edmund Burke's description

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of it, is ordered liberty,
and that ordered liberty. The definition of

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that is the means to something greater, and that something greater is justice and

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justice. And this is where this
is not just my opinion, by the

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way, I want to back up
just for a second and say this is

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if you look at the framers of
our Constitution. The framers of our Constitution

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created our founding document along the lines
of liberty, not as an end into

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itself, but as the means to
something greater. That's something greater defined by

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James Madison in Federalis number fifty one
as justice as justice. So the very

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long answer to your question, Emily, is that we have to grapple with

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this as a Republican Party because the
Republican Party has embraced what I would consider

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to be the more libertarian definition of
liberty, that government get off my law,

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and you don't have any Government shouldn't
be involved in being the arbiter of

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anything that's right or wrong unless it
violates someone else's inherent human And I would

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argue that the Republican Party has gotten
it so wrong that it has allowed the

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left to capture our institutions because we, as the Republican Party, have surrendered

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morality in culture and in law,
and there's really no such thing as neutrality

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00:28:17,920 --> 00:28:21,079
in culture and law. Either one
side is going to dominate or the other

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00:28:21,079 --> 00:28:26,079
side is going to dominate. When
we withdrew in the name of libertarian absolute

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00:28:26,079 --> 00:28:30,640
freedom, the other side simply filled
the void. So now, if we

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as conservatives want to eradicate this kind
of poison from our society, we have

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to embrace our constitutional heritage, a
definition and understanding that liberty is a means

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to something greater, a means to
justice and justice. Edmund Burke described the

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00:28:47,960 --> 00:28:52,480
definition of justice as original justice,
that's with a capital O and a capital

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00:28:52,559 --> 00:28:56,680
J, original justice, which is
defined by Judaeo Christian morality. If we

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00:28:56,839 --> 00:29:00,680
do that, we can eradicate s
Marxism from our society. But if we

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don't, if the Republican Party continues
the way that it is now, then

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I fear for what our nation will
become. Well, it's been interesting actually

396
00:29:11,880 --> 00:29:15,279
over the last week or so,
especially since Tucker Carlson interviewed Enter Taate,

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00:29:15,400 --> 00:29:22,119
to watch how you've covered that particular
issue, because it's so important and there

398
00:29:22,119 --> 00:29:25,920
have been so it is so important
because there's so many people who do pay

399
00:29:25,960 --> 00:29:29,640
attention to Andrew Taate. And I
guess this is my way of asking,

400
00:29:29,720 --> 00:29:33,680
you know, when some solutions start
bubbling up on what people see as the

401
00:29:33,799 --> 00:29:37,519
dissident kind of space, not the
right necessarily, but you know, people

402
00:29:37,519 --> 00:29:41,680
who are against the establishment, Entertain
is seen as an example of that.

403
00:29:41,799 --> 00:29:45,880
This is the guy who says he's
bucking the sort of political establishment, the

404
00:29:45,960 --> 00:29:52,640
global political establishment. But if it's
obviously, as Soup pointed out, wrong

405
00:29:52,720 --> 00:29:56,200
to kind of flock into the enter
take camp and say this is the answer

406
00:29:56,240 --> 00:30:02,920
to the problems that the global political
establishment has created. To your point about

407
00:30:02,960 --> 00:30:04,640
what is right versus. On the
one hand, we can say we know

408
00:30:04,720 --> 00:30:10,359
what's wrong, but what is right
is another question. And I wanted to

409
00:30:10,359 --> 00:30:14,759
ask you about entertain as an example
of how easy it is for people on

410
00:30:14,799 --> 00:30:19,720
the right to go wrong when they're
trying to meet some of these massive challenges.

411
00:30:22,359 --> 00:30:23,920
Yeah, you define it really well
when you say, and it's easy

412
00:30:23,960 --> 00:30:27,799
to see what's wrong. Because what
I will give Ander take credit for is

413
00:30:27,839 --> 00:30:33,640
that he has diagnosed the cultural ill
that our society, not just American society,

414
00:30:33,680 --> 00:30:38,519
but Western society, suffers from,
and that is our society vilifies men.

415
00:30:40,079 --> 00:30:44,039
We demonize men. We tell men
that traditional masculinity, which is the

416
00:30:44,079 --> 00:30:48,480
desire to protect and provide and procreate. We've said that this is oppressive,

417
00:30:48,920 --> 00:30:52,880
we've said that it's poison, and
we've tried. Our society tries to neuter

418
00:30:52,960 --> 00:30:56,839
men, we try to feminize men. This is a very bad thing for

419
00:30:56,960 --> 00:31:00,160
individual men and for our society as
a whole. And men, even if

420
00:31:00,200 --> 00:31:03,519
they are not conservative, even if
they are not religious, understand this because

421
00:31:03,559 --> 00:31:07,640
this is just part of our nature
as human beings. The nature of man

422
00:31:07,839 --> 00:31:12,359
is to want to have masculine strength
to protect a family, and a society

423
00:31:12,400 --> 00:31:17,880
to provide for a wife and children
to procreate. This is normal, this

424
00:31:18,000 --> 00:31:22,160
is good. True masculinity is a
gift from God. And so when Andertake

425
00:31:22,279 --> 00:31:26,480
diagnoses the problem, he diagnoses it
correctly. That there are forces in our

426
00:31:26,519 --> 00:31:30,119
country and around the world that are
attacking men. Okay, great, So

427
00:31:30,160 --> 00:31:33,839
what does he prescribe as the antidote. Then what he prescribes is the antidote

428
00:31:33,960 --> 00:31:37,680
is essentially poison. His own life
is an example of this. He prescribes

429
00:31:37,759 --> 00:31:44,079
pornography. He runs a pornography business. He prescribes materialism. He says,

430
00:31:44,119 --> 00:31:48,119
truth, strength, and respect come
from if you own these these expensive cars

431
00:31:48,119 --> 00:31:51,440
of Bugatti, if you own that, then you'll be respected. The exploitation

432
00:31:51,440 --> 00:31:56,920
of women. He dominates women,
obviously, exploits them for pornography, and

433
00:31:56,960 --> 00:31:59,920
then worship of self. That you
should try to be the highest on the

434
00:32:00,039 --> 00:32:01,720
food chain. Other people should only
look to you, and you should.

435
00:32:02,039 --> 00:32:08,559
You should were idolize yourself. This
prescription for young men is particularly poison because

436
00:32:08,599 --> 00:32:14,119
it's the most self destructive behaviors that
I can think of. And it's been

437
00:32:14,160 --> 00:32:20,640
funny to me to watch even people
that are kind of red pilled, kind

438
00:32:20,640 --> 00:32:24,400
of on the right fall for Andrew
Tate because it is an example of Okay,

439
00:32:24,440 --> 00:32:28,720
we all recognize what is wrong,
but then what is the prescription?

440
00:32:29,119 --> 00:32:31,359
What are we going to offer?
What is right? What is the alternative?

441
00:32:31,680 --> 00:32:36,279
And the alternative is not what Andrew
Tait is offering. I mean er

442
00:32:36,319 --> 00:32:39,880
Taate is committing an immense amount of
evil, someone said someone sent to me

443
00:32:39,880 --> 00:32:43,359
on Twitter earlier. Because I've been
engaging in this in the past couple of

444
00:32:43,440 --> 00:32:47,160
days, this conversation about Andrew Tait
after tuber Carlson interviewed him, I thought

445
00:32:47,160 --> 00:32:51,960
it was necessary for us to talk
about him because he's not only the most

446
00:32:52,039 --> 00:32:54,559
googled man in the world. This
interview with tuber Carlson has been viewed over

447
00:32:54,720 --> 00:33:00,720
ninety million times. It is the
most watched interview ever. I'm talking more

448
00:33:01,440 --> 00:33:06,920
views than when Bill Clinton was interviewed
after the Monica Lewinsky scandal. More more

449
00:33:07,000 --> 00:33:10,920
views than when Diana Princess Diana was
interviewed after the Charles shooting scandal. More

450
00:33:10,960 --> 00:33:15,559
interviews, are more views than any
interview in the history of television. This

451
00:33:15,759 --> 00:33:20,440
he's an incredibly influential person. Young
men are listening to him. And someone

452
00:33:20,480 --> 00:33:22,119
on Twitter said to me, well, I can't tell you how many young

453
00:33:22,119 --> 00:33:25,480
men I've talked to who have described
the positive influence that Andrew Tait has had

454
00:33:25,480 --> 00:33:29,079
in my life. I actually have
ambition now. I go to the gym,

455
00:33:29,319 --> 00:33:30,160
and I was like, Okay,
going to the gym is good,

456
00:33:30,359 --> 00:33:36,480
physical health is good. But is
that better? Is that more right than

457
00:33:37,599 --> 00:33:44,599
the destructive message of pornography, materialism, exploitation of women, and the idols

458
00:33:44,920 --> 00:33:49,000
and idolizing yourself? And I would
argue, no, it's not even close.

459
00:33:49,079 --> 00:33:52,880
Going to the gym is nothing compared
to the destructive things that Andrew Taate

460
00:33:52,000 --> 00:33:57,359
is preaching. And again it's a
good example of what the right has neglected

461
00:33:57,400 --> 00:34:00,880
to do in the last. In
the last, I don't know certainly my

462
00:34:00,960 --> 00:34:06,480
lifetime, and I suspect much longer
than that, because we don't anymore have

463
00:34:06,720 --> 00:34:13,199
role models that are prominent who are
actually offering not just the proper diagnosis,

464
00:34:13,400 --> 00:34:16,559
but the proper prescription for our cultural
ills, and that leads us to be

465
00:34:16,639 --> 00:34:22,239
vulnerable to like garbage from Entertained.
Well, my last question for you is

466
00:34:22,320 --> 00:34:28,039
on It actually goes back to that
quote I read from. I think this

467
00:34:28,119 --> 00:34:30,199
is just from the very beginning of
your book. You say, this is

468
00:34:30,239 --> 00:34:34,119
a decisive moment for the left.
It's a last chance because of their victories,

469
00:34:34,159 --> 00:34:36,800
their time to impose Marxism on our
nation is either now or never.

470
00:34:36,840 --> 00:34:39,880
They are pulling out all the stops, and embedded in that is an interesting

471
00:34:40,039 --> 00:34:45,920
sense of optimism. And in the
context I think also of the beginning of

472
00:34:45,960 --> 00:34:50,079
the book, there is a lot
of optimists and talk about wins that not

473
00:34:50,119 --> 00:34:54,159
just Republicans, not just conservatives,
but sort of common sense people have one

474
00:34:54,239 --> 00:34:58,039
over the last couple of years.
And so Liz, I wanted to ask

475
00:34:58,079 --> 00:35:01,000
you about that. You know,
where does that optimism come from? Um?

476
00:35:01,320 --> 00:35:05,880
You know a lot of people feel
really pessimistic right now, especially looking

477
00:35:05,880 --> 00:35:08,079
at the Culture War. They feel
like maybe there's no way out or our

478
00:35:08,159 --> 00:35:13,559
chances are slim. So why why
do you feel like in this moment there

479
00:35:14,119 --> 00:35:19,880
is so much momentum against Marxism to
the point where it's it's a to borrow

480
00:35:19,920 --> 00:35:23,960
a phrase, a tipping point.
Actually it's a it's a of perhaps no

481
00:35:24,119 --> 00:35:30,360
return for the Marxists. I feel
optimistic for a couple of reasons. On

482
00:35:30,360 --> 00:35:35,800
a personal level, I know as
a practicing Christian that good ultimately triumphs in

483
00:35:35,840 --> 00:35:38,679
the end over evil. I know
that doesn't mean in every individual circumstance,

484
00:35:38,800 --> 00:35:44,360
as we live our lives, that
good triumphs over evil in isolated circumstances,

485
00:35:44,360 --> 00:35:50,480
but in the end, good will
prevail. I also feel optimistic because perhaps

486
00:35:50,480 --> 00:35:53,360
it was COVID, perhaps it was
something else. I suspect it was all

487
00:35:53,360 --> 00:35:59,880
of this evil becoming so prominent during
COVID, especially to parents we conserve,

488
00:36:00,000 --> 00:36:06,239
it's got a glimpse of what the
depths of this evil, and it elicited

489
00:36:06,400 --> 00:36:12,480
a gut reaction in people who might
not have considered themselves to be politically active,

490
00:36:12,719 --> 00:36:15,679
who may not have spent a lot
of time thinking about the philosophy of

491
00:36:15,719 --> 00:36:22,039
different Marxist ideologies. But it elicted
this gut reaction of revulsion towards this evil.

492
00:36:22,119 --> 00:36:28,239
And it reminded me that as human
beings, we are all endowed with

493
00:36:28,519 --> 00:36:34,119
the capacity to reason, and this
capacity to reason is in alignment with natural

494
00:36:34,320 --> 00:36:37,880
law. I think Republicans and Conservatives
have begun to shy away from talking about

495
00:36:37,920 --> 00:36:42,920
God and talking about religion. They've
tried to make purely secular arguments for our

496
00:36:42,960 --> 00:36:45,239
policies for a long time now,
and I think it's a mistake. I

497
00:36:45,239 --> 00:36:51,679
think that it's incredibly naive for conservatives
to think that you can entirely divorce politics

498
00:36:51,679 --> 00:36:54,280
and religion. Not that I'm advocating
for a theocracy by any means, but

499
00:36:54,400 --> 00:37:04,880
it's a fallacy to think that we
could order society properly without acknowledging the definition

500
00:37:05,320 --> 00:37:08,360
of rights and wrong, moral and
immoral, liberty, and justice. And

501
00:37:08,440 --> 00:37:13,679
the true definition of those words is
from the Bible. It's it's from the

502
00:37:13,719 --> 00:37:17,280
Christian heritage, it's from the Jewish
heritage, it's from God. And it

503
00:37:17,360 --> 00:37:21,559
reminded me people's gut reactions to this
evil, even when they had not been

504
00:37:21,599 --> 00:37:24,960
involved in politics, reminded me that
this natural law exists in each and every

505
00:37:24,960 --> 00:37:28,719
one of us. So you don't
have to be political, you don't have

506
00:37:28,760 --> 00:37:34,159
to like politics to fundamentally understand when
something is right and when something is wrong.

507
00:37:34,239 --> 00:37:37,800
Now that sense of right and wrong, I'll call it. Our consciences

508
00:37:37,239 --> 00:37:40,960
can be dulled, it can be
indoctrinated. That's one of the reasons why

509
00:37:42,000 --> 00:37:44,679
the left is going after our children, because they want to try to warp

510
00:37:44,760 --> 00:37:47,719
the minds and the souls and the
spirit and the conscious conscience of our children.

511
00:37:47,800 --> 00:37:52,280
Before that conscience have had a chance
to develop properly in a well ordered

512
00:37:52,280 --> 00:37:58,679
way. But we all have that, and knowing that encourages me because I

513
00:37:59,039 --> 00:38:02,800
I can zoom out and take a
step back from these cultural battles, and

514
00:38:02,840 --> 00:38:07,079
I think, listen, when people
are presented with the idea that there is

515
00:38:07,159 --> 00:38:09,960
right and there is wrong, and
that we as a nation owe it to

516
00:38:09,960 --> 00:38:15,039
our children to create a society where
right can thrive and wrong does not,

517
00:38:15,960 --> 00:38:22,280
then people get on board with that. People understand that we see people's eyes

518
00:38:22,360 --> 00:38:25,039
open to the reality of the political
enemy that we're facing. They are now

519
00:38:25,079 --> 00:38:30,119
willing to say, oh, our
institutions have been captured, So how did

520
00:38:30,119 --> 00:38:32,480
that happen? Who captured them?
And why? The fact that they are

521
00:38:32,559 --> 00:38:37,679
now well red billed, for lack
of a better word, the fact that

522
00:38:37,719 --> 00:38:43,000
they're now red billed just enough to
be able to entertain those questions says to

523
00:38:43,039 --> 00:38:49,840
me that the ground is tilled,
the ground is fertile. For I guess

524
00:38:49,880 --> 00:38:52,559
what I would call a counter revolution
against this mark societyology. I have a

525
00:38:52,559 --> 00:38:55,320
ton of hope. I would not
do what I'm doing, spend my days

526
00:38:55,360 --> 00:39:00,480
fighting this fight if I did not
think that we could win. Hmm,

527
00:39:00,800 --> 00:39:04,719
that's a great note to leave it
on because I so rarely feel optimistic,

528
00:39:04,760 --> 00:39:08,719
but Liz, you have brought the
optimism and I really appreciate it. The

529
00:39:08,760 --> 00:39:13,880
book is called Hide Your Children,
Exposing the Marxist behind the Attack on America's

530
00:39:13,960 --> 00:39:15,920
Kids. It's gonna be on in
September twenty six, but you can preorder

531
00:39:15,960 --> 00:39:21,159
it now. Definitely pre order your
copy. Liz, thank you so much

532
00:39:21,199 --> 00:39:23,559
for joining the show. Thank you, Emily, I appreciate it. Of

533
00:39:23,599 --> 00:39:28,559
course you've been listening to another edition
of The Federalist Radio Hour. I'm Emily

534
00:39:28,599 --> 00:39:30,800
Joshnski, culture editor here at the
Federalist. Will be back soon with more.

535
00:39:31,039 --> 00:39:42,039
Until then, be lovers of freedom
and anxious for the fray. I

536
00:39:42,199 --> 00:39:52,360
heard a fame by the reason,
then it faded away.
