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We're back with another edition of the
Federalist Radio Hour. I'm Emily Dashinski,

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culture editor here at the Federalist.
As always, you can email the show

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at radio at the Federalist dot com, follow us on ax at fdr LST,

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make sure to subscribe wherever you download
your podcasts, and of course to

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the premium version of our website,
The Federalist dot com as well. We

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are joined today by author Jeremy Carl, who's out with a new very well

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timed book called The Unprotected Class,
How anti white Racism is tearing America Apart.

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You can follow Jeremy on ax at
Real Jeremy Carl. He also has

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a new substack out. It's Jeremycarl
dot substack dot com. The substack is

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called The Course of Empire. Jeremy, Welcome to the show. Thanks so

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much showing me on. I believe
I'm really excited to just start with what's

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in the news right now, because
I'm curious how you will explain what's why

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what's happening? Well, let me
say why or why not not to give

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you a leading question, but why
are we not what's happening on campuses like

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Columbia and Yale right now illustrates the
thesis actually that you advance in this book,

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the unprotected class. Yeah, I
mean, that's actually great because it's

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funny. I haven't actually been asked
that much about this in that context,

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but you're very correct to see the
connection because there is I mean, what's

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particularly happening with these Jewish students.
There is actually some just pure anti Semitism

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going on there for sure, but
a lot of this, particularly for the

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non Arab, non Muslim students who
are involved, is kind of downstream.

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The anti Semitism is really downstream from
anti white racism or anti white feelings.

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And I think the interesting thing is
you're seeing more and more pep in the

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Jewish community kind of understand that,
whereas sometimes I felt like I was talking

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to a wall and making this point, you know, a couple of years

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ago. But but so I think
people are understanding that that it's like in

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the political context, the Jews,
the Israelis. I mean, it's this

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is particularly deceptive with the Israelis,
but you know, they're the white guys,

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and the Palestindians are not the white
guys, and therefore the Jews are

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the very bad guys and that's just
sort of how the morality play is playing

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out. Yeah. No, that's
really interesting actually because Bill Ackman, for

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example, after October seventh, he
saw what happened with Claudine Gay, and

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he had supported Claudine Gay, I
think as a member of the Harvard what's

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the Harvard Corporation or something like that, and he backtracked. He said,

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I didn't realize what DEI actually actually
meant. And so Jeremy, this is

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another question. Oh, go ahead, go ahead. I didn't realize the

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face eating monkeys were going to eat
Maya face, right, you know,

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that's like when I joined the face
seating monkey party. That's the sort of

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frustration that I have with that.
But could have foreseen nobody, nobody could

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have seen this coming. But actually, that's a really good question for you,

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is where specifically should people have been
looking. I mean, it sounds

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obvious to a lot of conservatives because
they saw this playing out on college campuses.

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For years. Fox News would do
these, you know, campus craziness

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segments, and then the world just
moved on and everybody would just pretend that

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it was its natural ecosystem. It
would stay confined within the boundaries of that

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ecosystem, and of course that's not
what happened. So why should people have

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known that it was going to leave
the zoo? Basically, well, it's

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just these people, you know,
It's just like the sixties radicals, right

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like first they're on campus and then
they're kind of running everything. And I

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mean, in many cases we've almost
cycled through the first generation of that and

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now we're onto the next generation.
But this is a this is an old

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problem. I mean, just to
kind of date myself a little bit,

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but also to kind of indicate how
old this problem is. I went to

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Yale as a freshman in nineteen ninety
one and I put on my dorm room

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a cover from I believe it was
Newsweek magazine, I'm pretty sure, and

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it said, like, political correctness
is invading America campuses? Is it the

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New Enlightenment or the new McCarthyism?
And you can still find that cover.

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I mean, that magazine still exists. I didn't make it up, but

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it's just to say that we're calling
it something slightly different. But these issues

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were really there, and they kind
of had a predictable valance in a particular

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way they were going to go.
Even in the nineteen nineties, but it

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even goes back further. I mean, I talk about in my book just

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to show the way that the discourse
has really been constrained. So the nineteen

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sixty five Immigration Act, the heart
Seller build that kind of radically changed America's

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immigration policy. People really did not
quite expect in Congress for it to happen

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in the way it happened. And
I actually dug through in some primary research

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a New York Times archive and found
a story from nineteen sixty eight where congressmen

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were like, WHOA, we didn't
really mean to do it of this,

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but we don't want to do anything
about it because we're worried we'll be called

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racists. So that's nineteen sixty eight
that like, this same dynamic is playing

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out. So this is a long
game that we've been playing well. And

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Neille famously was the subject of basically
the first mainstream I started calling attention to

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this. And I'm really curious too, Jeremy, for your perspective, because

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that was the specter of communism,
is what William F. Buckley was arguing

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against that. And your book is
blurbed for blurb black by Chris Rufo,

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who makes this argument that the push
for communism that started happening in academia ultimately

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metastasized, or that was sort of
the germ of the oppressed oppressor dichotomy.

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You talked to us Jeremy about your
perspective on that question, is is it

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communism that's the germ of this?
Because you also write about immigration, you

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bring a lot of cultural topics in
what do you think happened? Yeah,

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I mean, I think that's a
piece of it. I'm weary to make

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it too big a piece, and
I mean I'm certainly not going to go

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full James Lindsay on this. And
I like James, but like like a

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really interesting guy to like read the
intellectual history of a lot of obscure things,

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the phenomena on the left that actually
probably had more effects than you thought.

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But I do think that sometimes a
cigar is just a cigar, and

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sometimes like anti white racism is just
anti white racism. So this is just

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kind of like there is absolutely an
element of what Rufo talks about with and

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his book is very good, you
know, the oppressed oppressor dynamic, this

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sort of leftist academia, Marxism,
cultural Marxism. I mean, I think

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those things all exist, and they
are all a piece of it. But

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I think there's also just a piece
of different groups competing for resources tail as

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old as time. And you know, the sociologist Cewright Mills, who was

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a kind of very famous mid twentieth
century sociologist, kind of came up with

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the notion of a legitimating ideology,
which is kind of say, like,

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when you want to seize power,
you need an ideology. Do you actually

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convince people or at least yourselves,
that there's some justice in what you're asking

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and that you're not just taking stuff
from people? And I think that ultimately

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a lot of this stuff is just
a legitimating ideology among you know, to

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justify resource confiscation of various types that
people want to do anyway. And let's

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bring immigration in because again it's a
part of the book and it's one of

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your big sort of focuses actually in
general. And a lot of people might

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think, Okay, so there's this
anti white racism ideology that is proliferating throughout

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maybe elite institutions. What does immigration, what does America's sort of status as

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this beacon of you know, what
is the gem acosta? He recited the

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poem from the Statue of Liberty to
art against Trump losses. I go into

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that a little bit of the book, not a costa, but the poem

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itself and its origins. Right,
So bring immigration in here for folks who

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haven't yet got a copy of the
book again, the unprotected class to understand.

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Yeah, no, it's great,
and the book is actually hitten tomorrow,

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so you can order your copy now. But it's you can't understand on

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this problem without understanding immigration. Both
because I think without the Heartseller Law of

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nineteen sixty five, the demographic changes
in the US would not have happened to

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have made this the level of problem
that it is. I also think that

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if we're going to ever solve this
problem, when key recommendation I have is

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we've got to move to something close
to net zero immigration over a period of

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time. And that doesn't mean forever, but it just means we need to

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take a breather. We need to
assimilate, for lack of a better term,

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the folks that we have and figure
out what a new, more unified

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American culture looks like with the people
that we have here. That's not going

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to happen if we just continue to
send millions and millions of more people US

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an uncontrolled border, or frankly even
millions of legal immigrants. It's just it's

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not sustainable. So that's a key
piece. And I think there's the other

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key piece, which is there is
an element of the immigration debate that kind

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of says, oh, you know, this great replacement ideas, you know,

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it's racist, it's not legitimate,
that has suggested that it is wrong

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an immoral for white Americans to like
want to not see the America you know,

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dramatically diversify away from them, that
there's something illegitimate about that, and

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that's certainly something that I reject.
I mean, I think there's all sorts

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of problems with a high degree of
diversity, period, and there's no reason

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that anybody should have to endorse their
own replacement as the predominant demographic group in

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any country. I mean, it
doesn't have anything to do with like whites

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in America. It's just like Chinese
and China, Nigerians and Nigeria. I

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would make the same argument, So
all the more Nigerians in America might not

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be the worst thing in the world. No. No, In fact,

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I talked about you know one of
the things for the kind of people who

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will obsess about anti black racism.
And of course I'm not saying that anti

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black racism obviously existed in the past. I think this still today in places.

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But if you were to take Ebo
Americans, for example, which is

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a large subset of the Nigerian immigrants
here, they would have a higher education,

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income, you know, whatever profile
than white Americans. So if you're

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kind of positing that there's some you
know, really systemic thing going on that's

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that's punishing people just for being black, you have a hard time explaining the

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success of Ebo Americans or many other
groups you could do. Ghanian Americans.

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Can I talk about this all in
the book, And I'm also one of

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the things I find difficult, especially
especially when thinking about how these ideologies have

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taken root among younger people. Jeremy, how much of this is conscious,

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you know, anti high white racism
in the same way that there was very

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conscious you know, Jim Crow laws, anti black racism, actual slavery.

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We can keep going back, but
some of it to me seems as though

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people have been conditioned to accept what
is blatantly anti white racism without even understanding

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where they're going. I think some
people actually are just blatantly anti white and

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right racist. But it does seem
to me like there's a powerful component of

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it that is we've been conditioned to
kind of accept it. No, I

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think you're absolutely right, and I
think you as particularly you're a generation at

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least down for me in age.
I mean, I think you kind of

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probably have. I didn't grow up
with as much of that, and I

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think you probably grew up with a
lot more of it. Certainly when I

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talked to like younger conservative activists in
their you know, sort of early twenties,

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or even when I talked to my
older kids who are teenagers, you

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know, I sort of see some
of this in just like it's in the

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water, right. It's not even
as you say, it's not not even

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almost intentionally racist. It's just we've
like, oh, that's just how things

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are. And I think there's a
degree to which, you know, we've

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just grown to accept things that shouldn't
be acceptable. And now, actually,

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thankfully you have groups like America First
Legal, Stephen Miller's outfit, which I

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think is probably the most effective group
that's come out of the Trump administration that

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is beginning to look at some of
these issues, particularly in the legal realm,

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where there's just like blatantly racist and
illegal anti white discrimination going on,

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and they're beginning to challenge these in
courts, and the people are in general

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either folding their policies or they're losing
in court because what they're doing is illegal

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and wrong. But we've sort of
been so conditioned to just accept it as

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like that's how things should be.
And you actually, so we talked about

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immigration, there are a couple of
other things that you bring into this or

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I guess cultural. It's not just
cultural, but it's the left priorities.

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And I want to talk to you
about the green movement, the career energy

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movement, because I'm sure, Jeremy, if you were probably telling people I'm

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working on a chapter in my book
about anti whiteness on environmentalism, it might

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be like, what do you mean
anti whiteness and environmentalism? But it's super

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interesting. Yeah, well this is
actually sort of and maybe I wouldn't have

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readen this chapter except that I kind
of my professional training and what I was

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even doing in the Trump administration is
not you know, in the field of

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worry about race relations. It just
sort of it became a thing where,

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gosh, it's a really big problem, and I've just you know, found

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myself writing more and more about it. But my graduate and academic training was

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all in environment and resource policy,
so I'm very familiar with this, and

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I talk a lot in the book. I go through this whole thing with

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not only I was attacked at the
Department of Interior for all sorts of by

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the left and left wing congressmen and
the media they Washington Post and all these

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people about things that had nothing to
do with my work at Interior, but

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because they did not like the fact
that I had called out some of these

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things in my writing. But you
go to the Era Club, the which

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I kind of talk about a lot, and is this is the biggest grassroots

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environmental group in the country, and
it's just like it is truly like Stalinist

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show trial, Maoist cultural revolution level
you know, self hatred, like you

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know, the things that they were
putting out and particulate. The height of

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the George Floyd kind of in Broglio
is just I mean, it's kind of

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insane. You know, Oh,
where we apologized to like every minority person

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who's ever lived, and we're all
completely guilty of horrible white privilege and we're

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all murderers, and I mean it's
like, really it's almost impossible to believe.

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I almost kind of wonder whether I
should have Twitter cashed the web pages,

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because I mean it's so insane that
it's hard to believe that it could

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even have happened. And where this
kind of ended for Thisierra Club is they

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literally wrote a blog post the head
of this Zero Club called tearing Down Our

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Monuments, where they kind of been
to John Muir, who's their founder,

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for being racist, which I mean
they're two things right. One, John

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Muir was for his time a racial
progressive overall. I mean, he didn't

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have twenty first century views on immigration
or race, but you know, he

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was not some reactionary on these issues. Secondly, I mean it's like I

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would say, it's like the US
canceling George Washington, but it's way more

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insane than that, because John Muir
is like the central figure in the Sierra

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Club, and yet he's canceled because
he doesn't meet the appropriate racial criteria of

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today. And it's just I mean, really, you kind of have to

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read all this stuff to appreciate how
crazy things have gotten. And of course

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this is all just a it's a
compensation for the fact that the green movement

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remains overwhelmingly white and they feel like
in terms of the participants, and they

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feel really bad about that, and
they're worried that they're going to lose political

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power because of that, and for
that reason they need to just constantly rail

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on how terrible white people are,
even when it has seemingly nothing to do

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with their actual work. And that
example is interesting because your point about John

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Muir being a racial progressive for the
time isn't there's something so depressing and sad.

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I remember in twenty twenty there was
a statue of an abolitionist that was

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torn down in my home state,
and this was at the University of Wisconsin.

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A statue of an abolitionist was torn
down because, you know, in

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the case of John muiror he didn't
have twenty first century racial perspectives. And

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that's what's so sad to me is
basically, no society or culture ever has

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like what we achieved in the nineteen
nineties. You know, I think of

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that as maybe the peak decade.
I'm curious what you think of this,

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Jeremy, and maybe the two thousands. What we achieved is the United States

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of America in terms of pluralism,
has never been seen at scale like that

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before, where you had high level
and there's so much polling, you know,

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in a racial marriage or support for
it exploding, opposition to it dissipating.

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What we had achieved here that we're
now backsliding away from rapidly was actually

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incredible. And it's not to say
that the writing wasn't on the wall and

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universities, but basically, it's never
at the scale, has never existed before,

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and it's the left that's throwing it
all away, right. I think

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the eighties and nineties really were kind
of a peak time. I think of

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my childhood in the eighties and it
was like Michael Jordan is the big sports

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star, and Eddie Murphy is the
big movie star, and Michael Jackson is

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like the big singer, and it's
just sort of like, and again,

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I don't want to be so trite
as to say, oh, well,

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race didn't matter, right, but
I do feel like we like when I

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tell younger people, I'm like,
race relations by Annie Stretch were way way

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better back then than they are today. Even if I think you can fairly

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argue that perhaps the seeds of destruction
were already being planted at that time,

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but it is worth worth mentioning that
just because things have gotten so crazy in

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the introm and it's you know,
it's just really it's unfortunate. Yeah,

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And for me, so I think
I mentioned this on another podcast recently,

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but we I started rewatching Malcolm in
the Middle recently and it's incredible. The

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show deals with race, but it's
incredible how much healthier it is in this

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sort of like primetime sitcom for sitcom
format, because it's just it's not perfect,

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but it's so much healthier. And
to me it was I was in

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college when the Trayvon Martin controversy erupted, and you write about that in the

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book. For me, that's when
I've just had this like visceral feeling of

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whoa, this something just changed.
It feels like a switch flipped, and

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it really did. And I should
I should add, I mean it was

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the Trayvon Martin case, although I
don't think that that was probably the origin,

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right the the these sorts of things, as I write in the book,

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they don't spreading like Athena fully armored
from Zeus's head, you know,

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and ready for battle, right these
ideas like they've just stated for a time,

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But definitely trayvon Martin in twenty thirteen
was the beginning of what's so called

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the Great Awokening, or maybe that
was twenty fifteen. Was thirteen or twenty

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fifteen? Can I remember which?
I thought? Twenty twelve? Okay,

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so yeah, twenty twelve was treyvon
Martin and then twenty thirteen you have hands

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up, don't shoot in Missouri.
These are kind of the early cases around

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crime where you have the so called
Great Awokening, which is a play on

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words for the Great Awakening, where
these are these historical religious revivals in America,

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but we begin to get very religious
about the question of race. So

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I don't actually have a perfect explanation
for why. And this is my next

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book. I think I'm going to
kind of look at this. Among other

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things, some of it was probably
Obama being elected for a second term,

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feeling like he could let his freak
flag fly a little bit more now that

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you didn't have to worry about being
reelected. But I don't think, I

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mean, that's a little too convenient
in need, I think there had to

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be a lot of other stuff that
was going on under the surface, changing

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demographics, changing political ideologies. But
you do see this dramatic change in polling

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right around twenty twelve twenty thirteen that
has continued to this day where people just

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get crazier and crazier on the race
issue and particularly on anti whiteness. Your

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chapter on the military is terrifying,
and I'm probably not the first person who

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told you that. In fact,
you probably find it terrifying, hear me.

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But it raises this question of why
a country would intentionally undermine its military.

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Why the country would intentionally undercut military
readiness. You know, no other

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country, China, forget it,
they would never. But so that's kind

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of a two part question. One
if you could tell us a little bit

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about I think some people know high
profile stories Mark Milly talking about white rage,

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whatever else, But what's happening.
And then why a military would intentionally

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weak in itself. Well, it's
a good question, and it's a relevant

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question, and it is scary.
And I have one of my kids,

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one of my teenagers, is very
interested in the military, but he's also

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kind of very aware of these issues, and he still is kind of wanting

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to go forward, and I'm not
discouraging him from doing that as long as

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he's doing it with his eyes open, which is that he is not going

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to be on a level playing field
when he gets there, and hopefully we

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can address this. I don't think
that this is intentional, because as you

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point out, like why would somebody
do it intentionally? I just think the

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fact that we're in such a severe
situation, even in something that is so

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core to our existence as the military, should show just how serious the problem

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is getting, Like we just we
can't correct. It's like the junkie who

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just needs one more hit and it
just doesn't matter what the consequences are.

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That's what they're going to do.
I think that's what you really have going

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on. So what you've seen is
with this kind of orgy of anti white

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poule and Discriminatorytory promotion and hiring,
is whites are looking at this and they're

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opting out. And so you're seeing
in a five year period, white recruitment

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went down. I'm banking on the
number all of a sudden, whether it's

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twenty five or forty percent, but
really substantially over a five year period,

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whereas everybody else's recruitment was pretty much
flat. So I mean, that's problematic

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in and of itself, that would
be hugely problematic. But why it's particularly

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problematic, as I talked about in
the book, is that whites are disproportionately

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the tip of the spear so called
in our military. So they're the most

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likely to be in special forces,
they're the most likely to be in combat

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roles. So you're disproportionately taking out
the group of people who have been your

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most important and most active soldiers,
sailors, airmen, et cetera, and

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you're telling them we're not really wanted. One of the heartening things in the

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book that I kind of document is
that there's a number of pushbacks that are

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going on to this from people who
are like, yeah, I grew up

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in the Third World, and like, I don't buy any of this white

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oppression bs, you know, from
kind of the rank and file pushing back.

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But yet at a general level,
like at the officer level, where

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this is really happening, it's still
full steam ahead, and it's certainly under

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the Biden administration is fully doubled down
on this sort of thing. I forget

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if that's the chapter you open with
a Biden quot or if it's another,

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but it's a Biden quote from what
the seventies were. Yeah, it's the

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reparations chapter where he says like he's
not going to feel responsible for anything that

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happened three hundred years ago. And
it's kind of shocking when you have the

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00:23:41,039 --> 00:23:45,599
amazing thing about Biden if we actually
had anything other than a fake media,

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as the kind of regime media.
Biden's career has been so long that it

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00:23:52,359 --> 00:23:56,519
shows the absurd contortions of the Democratic
Party on this issue, because you can

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go back to like early to mid
seventies Biden, he's like way to the

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right of the modern GOP on a
lot of this stuff, not only on

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forced bussing in schools, which was
like his signature issue in which he was

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probably to the right of me even
on the issue of forced bussing, but

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just everything, you know, anything
looking like reparations. I mean, it

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just shows that Biden is an empty
shell a but it also shows how much

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the Democratic Party has changed rapidly in
the half century plus that he's been in

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public life. Well, I was
also going to ask you about that,

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because where does it go? You
know, that's appropriately opening the reparations chapter.

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I think it seems like we're hurtling
towards some sort of effort at national

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reparations. It's happened on a local
scale already, as you know, sort

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of unthinkable as it sounded to a
lot of people for a long time.

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It's really it's being experimented with on
the local level. You see the arc

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of Biden. But also you were
telling me before we recorded, Jeremy,

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that was it. The Biden rapid
Response team was like needling you for some

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00:25:00,079 --> 00:25:03,079
thing that you said over the weekend. And it's almost like they see this

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00:25:03,119 --> 00:25:10,000
as good politics because the media is
so complicit that it'll buy their spin and

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00:25:10,079 --> 00:25:15,079
you don't have an option really to
push back without being called racist. Yeah,

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00:25:15,119 --> 00:25:18,400
absolutely no, if it's the Biden
rapid Response team, which is there.

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00:25:18,519 --> 00:25:22,839
You know, part of the Biden
campaign went after me and Charlie Kirk

348
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for a show I did with with
Charlie last week where we talked about the

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00:25:26,559 --> 00:25:30,480
Civil Rights Act and we were critical
of where it is today. And they

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00:25:30,480 --> 00:25:33,519
said, Charlie Kirk, you know, and my implicit thing, me you

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00:25:33,519 --> 00:25:36,000
know, wants to appeal the Civil
Rights Act. I'm like, huh,

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00:25:36,000 --> 00:25:38,240
that's interesting, Like I actually don't
want to. I don't think we should.

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I've offered say we need to fundamentally
reform it in some major, major

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ways, but I haven't called further
pial. So then I actually listened to

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00:25:45,759 --> 00:25:48,920
the excerpt and I'm like, Okay, yeah, I didn't say that,

356
00:25:48,960 --> 00:25:52,839
did Charlie. But you know,
it's sort of indicative that the truth is

357
00:25:52,880 --> 00:25:56,400
like very optional for the left these
days. If anything, it's almost a

358
00:25:59,039 --> 00:26:00,480
and they will go after you.
And honestly, if they weren't going after

359
00:26:00,480 --> 00:26:03,359
me, I mean when I saw
that, I felt great. I'm not

360
00:26:03,440 --> 00:26:04,759
like, oh my gosh, somebody
called me a racist. I'm like,

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00:26:04,839 --> 00:26:07,559
yeah, that's right, I'm over
the target. That's how it should be.

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This book is going to get attacked
a lot, as Charlie was pointing

363
00:26:11,279 --> 00:26:12,799
out, and it should be,
not because it's a bad book, but

364
00:26:12,839 --> 00:26:18,200
because it's really taking on a really
germane issue in which the left has tried

365
00:26:18,200 --> 00:26:22,920
to tightly control the discourse. But
what we're beginning to see in these last

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00:26:22,000 --> 00:26:26,880
couple of years is that people are
beginning to break out of that control.

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And I really wrote this book to
kind of hopefully be at the leading edge

368
00:26:30,440 --> 00:26:34,680
of leading a revolution on that issue, that we don't need to buy the

369
00:26:34,759 --> 00:26:38,799
left false narrative on race. Yeah, that's actually when you were talking about,

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actually when you're talking about the military
and people who maybe moved to the

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United States from a third world country
or something like that, pushing back.

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It reminded me of what I heard
from parents in Lowden County when at the

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Federals we were doing some reporting out
there back in twenty twenty. It was

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actually a lot of minorities immigrants who
were just deeply offended by what they heard

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00:27:00,119 --> 00:27:04,680
these classrooms from critical race theorists and
so Jeremy, do you think are you

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00:27:04,759 --> 00:27:15,079
optimistic that enough Americans are animated by
their opposition to CRT sort of that broader

377
00:27:15,119 --> 00:27:18,680
ideology whatever you want, woke to
CRT, whatever it is, this neo

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00:27:18,799 --> 00:27:25,960
racism essentially, are you optimistic that
they can sort of break through the elite

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00:27:26,000 --> 00:27:32,039
regime's refusal to have that conversation without
tiring everybody, whether they're black or Asian,

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00:27:32,160 --> 00:27:34,279
or Hispanic or white or racist.
Well, I mean, I think

381
00:27:34,279 --> 00:27:38,720
it is It is encouraging that you're
seeing some of this pushback, and not

382
00:27:38,759 --> 00:27:42,759
only in my book endorsement as you
mentioned Rufo, but I've got Tucker,

383
00:27:42,799 --> 00:27:47,759
I've got Charlie Kirk, I've got
Victor Davis Hanson and other kind of conservative

384
00:27:47,759 --> 00:27:51,359
stalwarts. But I also, you
know, kind of have a multiracial cast

385
00:27:51,400 --> 00:27:55,200
of characters. I have Peter Keerson
now remy a wonderful endorsement. He's the

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00:27:55,240 --> 00:27:59,799
longest ever serving member of the US
Commission on Civil Rights, African American Republican.

387
00:28:00,119 --> 00:28:03,039
I've got guys like sorb Sharma heading
up American moment, you know.

388
00:28:03,119 --> 00:28:07,920
So, like I was definitely conscious
about not just speaking to a white audience

389
00:28:07,000 --> 00:28:11,799
in doing this. At the same
time, it is awesome that we have

390
00:28:11,960 --> 00:28:15,039
these folks, and I saluted it. I think it makes me more optimistic

391
00:28:15,079 --> 00:28:18,599
about the future of America. At
the same time, part of the reason

392
00:28:18,599 --> 00:28:22,240
I wrote this book is to convince
white people that they need to be able

393
00:28:22,279 --> 00:28:26,200
to speak up in their own defense. Like it's not okay to just,

394
00:28:26,640 --> 00:28:30,240
you know, say this great thing, but like we've got to hide behind

395
00:28:30,240 --> 00:28:33,119
a minority person to say it because
we're too scared to say it ourselves.

396
00:28:33,240 --> 00:28:38,160
Like that's not sustainable. And it
was actually kind of funny. I sort

397
00:28:38,160 --> 00:28:42,359
of relate. I think in the
book At one point when I asked what

398
00:28:42,440 --> 00:28:45,599
I told people I was writing this
book, they said, well, that's

399
00:28:45,680 --> 00:28:48,200
great. I've looked at me a
little as scance, but they're like,

400
00:28:48,240 --> 00:28:49,119
well, that's good. But you
know, I think it would be better,

401
00:28:49,279 --> 00:28:53,079
ironically, in the light of least
developments, if Candice Owens had written

402
00:28:53,200 --> 00:28:56,440
right to this book. But the
idea being that, like, it just

403
00:28:56,480 --> 00:28:59,680
shouldn't be a white guy, and
I actually think, no, it's actually

404
00:28:59,680 --> 00:29:03,119
really important that it is a white
guy who writes this book, because I

405
00:29:03,119 --> 00:29:07,079
don't need to apologize for not being
a doormat, for standing up for myself.

406
00:29:07,559 --> 00:29:10,880
And you know, I'm not doing
this to complain to the ref So

407
00:29:10,920 --> 00:29:14,640
I'm trying to rally the troops and
say, for all Americans, but particularly

408
00:29:14,640 --> 00:29:18,960
for white Americans, we should not
find this acceptable. Yeah, in my

409
00:29:18,039 --> 00:29:22,359
perspective on that until recently, because
you would hear, you know, on

410
00:29:22,440 --> 00:29:26,119
the right, there'd be fringe people
picking up on some of these very legitimate

411
00:29:26,160 --> 00:29:30,079
examples from college campuses for years,
and until very recently, my response was

412
00:29:30,279 --> 00:29:34,160
basically crocodile tears, like, yes, this is probably on principle incorrect,

413
00:29:34,559 --> 00:29:38,279
but you know, crimea river,
like there was actual chattel slavery in this

414
00:29:38,319 --> 00:29:41,799
country for decades there was Jim Crow. So the white people now getting a

415
00:29:41,839 --> 00:29:47,880
taste of their own medicine for you
know, a couple of years or in

416
00:29:47,920 --> 00:29:51,319
a couple of isolated cases. You
know, is it wrong? Is whatever's

417
00:29:51,319 --> 00:29:53,440
being taught wrong in principle? Yes? But you know, is it the

418
00:29:53,440 --> 00:29:57,640
biggest seal in the world now?
But what we've seen is it become totally

419
00:29:57,640 --> 00:30:03,279
metastasized, become a dominant elite ideology
that's running institutions. So at this point

420
00:30:03,400 --> 00:30:07,359
it seems like it is entirely well, obviously you agree with me because you

421
00:30:07,440 --> 00:30:11,960
wrote a book about it. It
seems entirely fair to say, like,

422
00:30:11,039 --> 00:30:17,640
actually, what we're about to do
is throw generations of blood that was spilled,

423
00:30:17,759 --> 00:30:22,160
hard work, incredible progress out the
window for the sake of what this

424
00:30:22,319 --> 00:30:29,480
like, absurd neo racism essentially.
Yeah, I couldn't agree with you more

425
00:30:29,559 --> 00:30:33,079
right, And I just point out, even when you for both religious and

426
00:30:33,119 --> 00:30:38,079
other reasons, I kind of reject
the idea of a reparations, particularly to

427
00:30:38,079 --> 00:30:41,680
somebody who is not directly harmed.
I think when you're dealing with somebody who

428
00:30:41,000 --> 00:30:45,400
has direct and visible harm, like
that's a different question. But like I

429
00:30:45,480 --> 00:30:48,960
reject that kind of root and branch. But even if you accepted it,

430
00:30:49,279 --> 00:30:55,440
there's a whole host of social programs
that we've had in America over many,

431
00:30:55,440 --> 00:31:00,079
many decades that have functionally, you
know, functioned as reparations effectively, whether

432
00:31:00,160 --> 00:31:04,279
or not they should have. So
in some level, the kind of reparations

433
00:31:04,279 --> 00:31:07,720
debate gets a little bit fake,
and that kind of reparations are already here,

434
00:31:08,000 --> 00:31:12,119
but we're now just talking about doing
much more dramatic and much more silly

435
00:31:12,160 --> 00:31:15,720
things. And I was actually just
seeing something from another independent member of the

436
00:31:15,799 --> 00:31:22,880
US Commission on Civil Rights who tweeted
out to her surprise, although I don't

437
00:31:22,880 --> 00:31:26,839
know why, she was surprised that
California is really going full hog with this

438
00:31:26,880 --> 00:31:30,880
to the point that they're going to
like assess whether a black person has the

439
00:31:30,960 --> 00:31:34,799
appropriate amount of actual slave ancestry to
be eligible for I mean, that's where

440
00:31:34,799 --> 00:31:37,839
we're at, right or it's going
to be like if you're Chinese American,

441
00:31:38,359 --> 00:31:44,240
like was your family directly impacted by
the Chinese Exclusion Act of the eighteen eighties,

442
00:31:44,319 --> 00:31:47,319
right, Like you could see where
this goes, Like, you know,

443
00:31:47,440 --> 00:31:52,359
did the Treaty of Guadalupe Hidalgo directly
sees, you know, lands from

444
00:31:52,440 --> 00:31:56,400
your mestizo ancestors, right, like, there's when you have the wrong principle,

445
00:31:56,440 --> 00:32:00,440
there's really no limit to where you
can go with it. Your great

446
00:32:00,440 --> 00:32:05,680
great great great grandfather on the Alamo, right, right, No, exactly

447
00:32:05,839 --> 00:32:07,799
right, that's and that's where we
go. And this is you know,

448
00:32:07,880 --> 00:32:10,519
Thomas Soul has written, he's written
a lot about this, and he was

449
00:32:10,559 --> 00:32:15,440
one of the main inspirations for this
book. Twenty years ago when I was

450
00:32:15,480 --> 00:32:20,400
living in India and seeing a lot
of these same types of issues but with

451
00:32:20,480 --> 00:32:23,759
different groups of people as the victim
class and the perpetrator class put in and

452
00:32:24,000 --> 00:32:27,880
I was reading Soul at the time. His book Affirmative Action Around the World

453
00:32:28,279 --> 00:32:30,240
kind of had a big influence on
me. But you know, he talks

454
00:32:30,240 --> 00:32:36,839
about Soul talks about how the quest
for cosmic justice inevitably leads to greater injustice.

455
00:32:37,319 --> 00:32:39,359
And so it's not to say that
there of course, of course America's

456
00:32:39,359 --> 00:32:43,640
hands are not clean. Historically,
no people's hands are clean. But if

457
00:32:43,640 --> 00:32:46,160
you attempt to get this sort of
cosmic justice, it will be much worse

458
00:32:46,200 --> 00:32:51,160
for everybody involved. I have the
PDF of your book pulled up in front

459
00:32:51,200 --> 00:32:53,319
of me. But I actually have
this hard copy of the as well as

460
00:32:54,160 --> 00:32:59,680
Soul written for me as well,
and that's sort of where I wanted to

461
00:32:59,759 --> 00:33:02,559
maybe bring all of this together.
Jeremy is you know, there's the Christopher

462
00:33:02,920 --> 00:33:07,839
Christopher Caldwell argument and agement tittlement,
there's you know, Hanania has made arguments

463
00:33:07,920 --> 00:33:14,880
in this space. Where do you
stand on if there were to be,

464
00:33:15,160 --> 00:33:20,400
let's say, for the sake of
hypotheticals, a Trump presidency or maybe even

465
00:33:20,400 --> 00:33:24,480
a Rondes Santis presidency and they seize
controls of the administrative state. You know,

466
00:33:24,480 --> 00:33:32,160
I shouldn't say sees, but they
peacefully assume the administrative peacefully protesting as

467
00:33:32,200 --> 00:33:37,519
they take over the administrative state.
So you've actually been a part of this

468
00:33:37,640 --> 00:33:42,160
our federal bureaucracy, so you have
some insider knowledge of how all of this

469
00:33:42,319 --> 00:33:45,880
works, what needs to be done, what can be done. I assume

470
00:33:45,920 --> 00:33:49,000
you agree it has to be at
the federal level. In fact, is

471
00:33:49,039 --> 00:33:51,079
in the book at the federal level. Yeah, it is at the federal

472
00:33:51,160 --> 00:33:54,960
level. And it's a problem.
I managed a ten thousand peerson federal bureaucracy

473
00:33:55,359 --> 00:33:58,839
and it was weird because it was
COVID, so I couldn't even see most

474
00:33:58,880 --> 00:34:01,640
of them, but be you know, probably nine nine hundred of them were

475
00:34:01,640 --> 00:34:05,440
trying to undermine me in some way. Right, So, like I think,

476
00:34:05,519 --> 00:34:12,320
unless you address the federal bureaucracy and
the federal laws directly, I think

477
00:34:12,320 --> 00:34:15,360
there are limits to where you'll get. And I think an area in which

478
00:34:15,519 --> 00:34:17,519
I don't want to say that I
differ with Caldwell and Hanania, but I

479
00:34:17,519 --> 00:34:22,719
would not go as far as them
as I think they have done a great

480
00:34:22,800 --> 00:34:25,880
job of putting attention on these civil
rights laws, for example, and I

481
00:34:25,920 --> 00:34:30,239
think that's totally warranted. I have
an entire chapter where I do the same.

482
00:34:30,800 --> 00:34:34,000
But I think it's important to also
realize we could get rid of every

483
00:34:34,000 --> 00:34:37,199
single one of these laws and regulations
in America, and it would not get

484
00:34:37,280 --> 00:34:40,639
rid of the problem, okay,
because it's it's deeply embedded. At this

485
00:34:40,679 --> 00:34:44,000
point, I'm not trying to say
we shouldn't do it, because I think

486
00:34:44,079 --> 00:34:50,039
ultimately it's a necessary kind of fundamental
reform of these laws and institutions is a

487
00:34:50,079 --> 00:34:53,400
necessary step to get where we need
to get, but it's not a sufficient

488
00:34:53,440 --> 00:34:58,320
step in of itself, and laws
are also only worth what people are going

489
00:34:58,400 --> 00:35:00,559
to enforce them. The best exact
of this that I can really point to

490
00:35:00,639 --> 00:35:07,159
and why I'm not just kind of
a legalist about this, California has twice

491
00:35:07,159 --> 00:35:12,079
outlawed affirmative action in its universities,
and the last time it did it in

492
00:35:12,159 --> 00:35:15,920
the same election where Joe Biden was
carrying sixty three percent in California and every

493
00:35:16,119 --> 00:35:21,159
politician in California had endorsed the pro
afirmative action side, and it's still lost.

494
00:35:21,199 --> 00:35:22,559
It didn't even lose by that little
It was on like fifty six to

495
00:35:22,639 --> 00:35:28,000
forty four. And yet, for
those of us who have followed, and

496
00:35:28,079 --> 00:35:30,239
my friend yng Ma has kind of
worked on these campaigns over twenty years,

497
00:35:31,159 --> 00:35:36,480
for those who followed, what's actually
happened in universities when affirmative action was outlawed.

498
00:35:36,880 --> 00:35:38,639
I don't want to say that like
if you squint, you can't see

499
00:35:38,639 --> 00:35:43,639
a difference, but like, basically
the university has just ignored it and did

500
00:35:43,639 --> 00:35:47,440
what they wanted to do anyway.
And so that's why I caution an excessive

501
00:35:47,480 --> 00:35:51,320
focus on laws, even though I
do think we need to reform them as

502
00:35:51,360 --> 00:35:54,920
an important piece. And you know, I was going to leave it there,

503
00:35:54,960 --> 00:35:58,760
but I actually that brings me to
another question I feel like you have

504
00:35:58,800 --> 00:36:02,159
a good answer to because you sort
of got into that a little bit earlier

505
00:36:02,159 --> 00:36:06,360
when you were talking about how,
you know, Thomas ol has made some

506
00:36:06,440 --> 00:36:12,760
brilliant arguments and has been absolutely pillar
Reid and you know, been targeted by

507
00:36:12,920 --> 00:36:15,840
racist smears, just like you know
people like Jason Riley. You know,

508
00:36:15,880 --> 00:36:22,920
they've been out there doing this.
But you know, it's like for Republicans,

509
00:36:22,239 --> 00:36:27,280
terrifying Republican politicians, elected Republicans and
even you know, maybe people on

510
00:36:27,360 --> 00:36:30,639
local school boards, whatever, it's
a terrifying space to go into because for

511
00:36:30,719 --> 00:36:36,239
good reasons, there's basically nothing more
stigmatized in America than being a biggot.

512
00:36:37,239 --> 00:36:40,760
So maybe for a candidate, and
I don't know if you could apply that

513
00:36:40,800 --> 00:36:45,159
more broadly, but how should Republicans
people in the culture space people in the

514
00:36:45,159 --> 00:36:51,320
politics space? Is your advice?
You know, bold colors not pill pastels,

515
00:36:51,360 --> 00:36:54,320
to quote Ronald Reagon, just sort
of if you look like you're stepping

516
00:36:54,480 --> 00:36:59,920
tepidly into this argument, you look
like you're apologetic and ashamed of what you

517
00:37:00,119 --> 00:37:02,199
think about it. Yeah, I
think in general it is, And I

518
00:37:02,199 --> 00:37:05,639
mean, obviously I wrote the book
for a reason, And really that's why

519
00:37:05,679 --> 00:37:07,920
I wrote the book, to say, like, we shouldn't be ashamed,

520
00:37:08,039 --> 00:37:14,239
to encourage people to that there's nothing
not only is there nothing wrong with these

521
00:37:14,320 --> 00:37:20,719
arguments, these arguments are profoundly correct
and in keeping with our most fundamental traditions,

522
00:37:20,800 --> 00:37:23,480
values, and goals, and our
opponents are not. They're very bad,

523
00:37:23,599 --> 00:37:27,400
and we should call them out without
shame. And we can do that

524
00:37:27,440 --> 00:37:30,199
also as white people, particularly,
although again I didn't just write the book

525
00:37:30,199 --> 00:37:34,360
for white people, but I wanted
to do that as a white guy.

526
00:37:35,840 --> 00:37:37,760
So I think it is important.
And I will say, you know,

527
00:37:37,800 --> 00:37:42,639
when I started to write this book
a couple of years ago, I was

528
00:37:42,719 --> 00:37:45,559
like, ooh, this tightrope is
awfully narrow, and that's you know,

529
00:37:45,639 --> 00:37:50,239
alligators down there in the pit.
Even just in a couple of years that

530
00:37:50,280 --> 00:37:53,000
I've written this, I mean,
you will hear guys like Tucker or Matt

531
00:37:53,039 --> 00:37:57,119
Walsh, or Charlie Kirk or even
just you know other folks. They will

532
00:37:57,159 --> 00:38:00,079
say the words anti white or anti
white racism. So I think the environment

533
00:38:00,199 --> 00:38:04,760
has improved, not in terms of
like what the crazy people on the left

534
00:38:04,800 --> 00:38:07,000
are doing, but I think the
crazy people on the left have gotten so

535
00:38:07,119 --> 00:38:10,000
crazy that people on the writer are
like, actually, you know what,

536
00:38:10,039 --> 00:38:13,840
we just we kind of hate it, but we need to stand up for

537
00:38:13,960 --> 00:38:16,960
ourselves. And again, look,
I hope if people are listening to this

538
00:38:17,039 --> 00:38:21,840
conversation, they're like, Wow,
this guy sounds great and I want to

539
00:38:21,840 --> 00:38:24,239
go buy his book. He's got
it, He's got it right. Believe

540
00:38:24,280 --> 00:38:28,880
me, if you know anything about
the economics of selling books, it won't

541
00:38:28,880 --> 00:38:30,800
make a big difference in my financial
life. But I would encourage you,

542
00:38:31,000 --> 00:38:36,440
even if you're maybe not totally convinced, if we're going to have these sorts

543
00:38:36,480 --> 00:38:43,119
of conversations, you know, buying
books like this is a signal to kind

544
00:38:43,119 --> 00:38:45,480
of the elite publishing world and other
people. Oh, you know, people

545
00:38:45,559 --> 00:38:49,000
are actually interested in this issue and
perspectives. We're going to go find other

546
00:38:49,039 --> 00:38:52,199
people who can talk about this.
And so it really does make a difference

547
00:38:52,599 --> 00:38:55,400
for people to you know, if
they buy the book, or if they

548
00:38:55,480 --> 00:38:59,360
read the book, if even they
borrow a friend's copy and then talk about

549
00:38:59,360 --> 00:39:01,719
it with friends. You know,
said it's a readership issue as much as

550
00:39:01,719 --> 00:39:06,800
it is a sales issue. It
makes a big difference. And I think

551
00:39:06,880 --> 00:39:10,760
that we don't want to be obnoxious, and I try not to be.

552
00:39:10,840 --> 00:39:15,320
I've really I've said in this to
other people, like I didn't write this

553
00:39:15,480 --> 00:39:20,679
for the edgiest edge lord you know
out there who's like super online. I

554
00:39:20,719 --> 00:39:22,000
mean, they will learn things,
and I've given it to a couple of

555
00:39:22,079 --> 00:39:24,679
them and they learned a lot of
things. But I wrote it so that

556
00:39:25,039 --> 00:39:29,079
they could take it to their mom
or dad who's maybe not even fully convinced

557
00:39:29,199 --> 00:39:31,360
or is convinced that if they talk
about this type of an issue, that

558
00:39:31,400 --> 00:39:36,599
they're a very bad person, and
that it's really justifacts me on type approach,

559
00:39:37,119 --> 00:39:39,400
and that a fair minded person will
look at this evidence and find it

560
00:39:39,440 --> 00:39:44,000
persuasive that we need to change course
from what we've been doing. You know,

561
00:39:44,039 --> 00:39:45,400
I've never had we have authors on
the show almost every day, and

562
00:39:45,559 --> 00:39:51,119
actually nobody's ever made that argument about
the cultural space. But it's absolutely true.

563
00:39:51,199 --> 00:39:54,320
Publishers look at these numbers and they're
so meaningful, and even just having

564
00:39:54,360 --> 00:39:59,639
these conversations in your individual lives,
like I caught sometimes voting in the cultural

565
00:39:59,639 --> 00:40:02,599
war. You don't always get to
vote for the best candidate, but you

566
00:40:02,599 --> 00:40:06,960
can actually cast votes in the culture
war every single day, and buying books

567
00:40:07,079 --> 00:40:09,840
is one great way to do that. Yeah, and I told you before.

568
00:40:10,400 --> 00:40:14,400
I got a call from my publisher
right before I went on saying,

569
00:40:14,440 --> 00:40:15,800
hey, this is doing really well. I think we're going to do a

570
00:40:15,800 --> 00:40:20,440
second printing even though the book is
not out yet. So it does make

571
00:40:20,480 --> 00:40:22,960
a difference that I guarantee when they
look at you know, it's a very

572
00:40:23,000 --> 00:40:25,719
mainstream publisher I'm out with, like
whether they're going to do another book in

573
00:40:25,719 --> 00:40:30,280
this space, it matters a lot, And so we can influence by the

574
00:40:30,440 --> 00:40:35,159
choices that we make as consumers.
Just it's not just bud Light Boycott's.

575
00:40:35,159 --> 00:40:39,159
It's what we positively choose to buy
and consume, whether that's Robin DiAngelo or

576
00:40:39,239 --> 00:40:45,480
Jeremy Carl. Yeah, there's no
right white rural rage in this book.

577
00:40:45,559 --> 00:40:50,360
Although I am white. I live
in Montana and I'm angry, so you

578
00:40:50,360 --> 00:40:54,719
know, maybe maybe, but it's
you know, it's I try to be

579
00:40:54,960 --> 00:40:59,079
fair in the book, and hopefully
that will come across to the readers.

580
00:40:59,079 --> 00:41:02,679
The very problematic archetype all in one
place there too. Yes, yes,

581
00:41:02,880 --> 00:41:07,119
I am the avatar of evil,
I'm afraid. Well, the book again

582
00:41:07,199 --> 00:41:13,639
is called the Unprotected Class. How
anti white racism is tearing America Apart.

583
00:41:13,760 --> 00:41:16,679
You can follow Jeremy on accep Real
Jeremy Carl and also you can check out

584
00:41:16,679 --> 00:41:22,119
a substack called The Course of Empire
that's at Jeremycarl dot substack dot com.

585
00:41:22,360 --> 00:41:24,000
Jeremy, thanks so much for joining
us. Thanks so much, eway a

586
00:41:24,039 --> 00:41:28,400
great conversation. Really appreciate it.
You've been listening to another edition of The

587
00:41:28,400 --> 00:41:30,599
Federalist Radio Hour. I'm Emily Tashinski, culture editor here at The Federalist.

588
00:41:30,679 --> 00:41:34,760
We'll be back soon with more.
Until then, be lovers of freedom and

589
00:41:34,840 --> 00:41:42,320
anxious for the frame. All right, you
