1
00:00:07,919 --> 00:00:13,519
Good morning, Mother? Good morning
dial male conical sphere of the sheath.

2
00:00:14,599 --> 00:00:19,079
Welcome to a new episode of Good
morning, Mother Wait You know that in

3
00:00:19,160 --> 00:00:25,120
our podcast we always bring you themes, interesting, projects, people, books,

4
00:00:27,679 --> 00:00:33,159
questions that always encourage you, inspire
you in this intense and fun task

5
00:00:33,439 --> 00:00:37,759
that is parenting, parenting and in
which we are so in need on many

6
00:00:37,960 --> 00:00:44,600
occasions, of good words and words
precisely and of words with a fantastic background,

7
00:00:44,759 --> 00:00:55,719
with a background that we know is
the important truth. Let' s

8
00:00:55,759 --> 00:01:00,679
talk today. Let' s talk
about language, about how we communicate with

9
00:01:00,759 --> 00:01:07,400
our children, with our daughters,
about what words we choose and all that

10
00:01:07,439 --> 00:01:12,319
we embark on in a concept that, perhaps you don' t know and

11
00:01:12,400 --> 00:01:15,040
that is today is the day.
Today is the time when you will know

12
00:01:15,079 --> 00:01:23,599
the kind intelligence. Luis Castellanos brings
it to us, to which I am

13
00:01:23,840 --> 00:01:26,560
going to give the good afternoon,
because on this occasion they are good afternoon,

14
00:01:29,040 --> 00:01:32,200
Luis, how you are very well
misty, I am very happy.

15
00:01:33,480 --> 00:01:38,760
The truth is that yes, I
happy and happy and I owed more things,

16
00:01:38,799 --> 00:01:42,000
fascinated, but well, that'
s these days. You know people

17
00:01:42,040 --> 00:01:47,319
like we were talking about before my
daughter and she brought me, well,

18
00:01:47,560 --> 00:01:56,200
all this stuff I just said is
surprising, this parenthood, truth that so

19
00:01:56,239 --> 00:02:01,840
many words suggest us. Luis Castellanos, is a philosopher and his mission,

20
00:02:02,840 --> 00:02:08,120
as he tells us, is to
discover, develop and defend the words that

21
00:02:08,240 --> 00:02:14,759
will shape tomorrow the ideas that will
be useful and valuable for humanity. Castella

22
00:02:14,879 --> 00:02:19,560
promotes the health of language and the
well- being of words and, for

23
00:02:19,599 --> 00:02:23,199
more than two decades, transmits the
essence and power of language in the design

24
00:02:23,240 --> 00:02:30,039
of inner speech, which builds good
people and drives that imagination that can carry

25
00:02:30,080 --> 00:02:37,759
forward and shape a much better and
more habitable world. He has published,

26
00:02:38,719 --> 00:02:43,680
in addition to this kind intelligence,
which we are going to talk about today

27
00:02:43,800 --> 00:02:49,599
also in paídos, the science of
positive language, the language of happiness and

28
00:02:49,759 --> 00:02:58,680
education of positive language. How many
important concepts Luis, in this presentation that

29
00:02:58,759 --> 00:03:05,840
brings us a new book kind intelligence, and the first, then, a

30
00:03:05,960 --> 00:03:13,439
question, already from the title kind
intelligence, those two words united that to

31
00:03:13,520 --> 00:03:19,439
me as soon as I saw it
made me think very much. Not if

32
00:03:19,719 --> 00:03:25,599
intelligence is designed to be something else
that is kind, if we can control

33
00:03:25,719 --> 00:03:32,080
that intelligence so that it is dicey
and how to do it, what ambitious

34
00:03:32,520 --> 00:03:39,919
concept is also, of course,
I take into account that goodness today is

35
00:03:40,000 --> 00:03:47,599
very scarce and not and is not
at all right, there is nothing quoted

36
00:03:47,680 --> 00:03:52,879
the exact goodness, nothing. Nowhere
is kindness, kindness, or the street

37
00:03:52,919 --> 00:04:01,840
of heart quoted. It is not
something that I believe that being absent in

38
00:04:01,919 --> 00:04:09,240
our daily vocabulary, in our gestures, in our senses, because it can

39
00:04:09,280 --> 00:04:12,560
be absent in the future and in
the whole future that we want, both

40
00:04:12,560 --> 00:04:16,439
for ourselves and for our children,
because it will not be as pleasant as

41
00:04:16,439 --> 00:04:19,879
we think because we do not take
into account what can really make this world

42
00:04:19,959 --> 00:04:24,319
a little better and more habitable,
which is goodness and intelligence. Logically,

43
00:04:26,000 --> 00:04:32,000
because I have thought a lot about
intelligence there are many definitions. You know

44
00:04:32,000 --> 00:04:38,399
it' s the ability, above
all, to propose ideas and solutions to

45
00:04:38,399 --> 00:04:41,800
all the problems that human beings have. That is the property, let'

46
00:04:41,800 --> 00:04:45,920
s say, of intelligence, but
the culmination of intelligence is goodness. And

47
00:04:45,920 --> 00:04:49,120
that' s where we may collide
if we' re realizing that if the

48
00:04:49,240 --> 00:04:54,040
culmination of goodness intelligence, because it' s key to our survival. If

49
00:04:54,079 --> 00:04:57,560
mothers hadn' t loved since the
beginning of all time, we wouldn'

50
00:04:57,600 --> 00:05:01,399
t have disappeared here as a species. Therefore, goodness is the combination of

51
00:05:01,399 --> 00:05:05,399
intelligence, but it is as if
it had come down steps over time or

52
00:05:05,480 --> 00:05:12,199
come to discover us. And so, in the end, I posed the

53
00:05:12,240 --> 00:05:18,319
book as kind intelligence, as the
most sublime olation capacity or and the culmination

54
00:05:18,560 --> 00:05:23,319
that human beings have to have about
themselves is how we can be kind,

55
00:05:23,839 --> 00:05:27,720
how we can be good people.
And it makes us, too, somehow

56
00:05:27,720 --> 00:05:32,240
feel that goodness and intelligence, and
I put a lot of emphasis on that

57
00:05:32,240 --> 00:05:36,040
aspect. It is also the ability
to discern to see, because many people

58
00:05:36,120 --> 00:05:40,319
ask me there is bad goodness and
good goodness you must be good. We

59
00:05:40,319 --> 00:05:42,519
' re gonna be fools. I
say that' s not here. There

60
00:05:42,639 --> 00:05:45,680
is another concept that if we already
have time and remain that in ignorance.

61
00:05:46,439 --> 00:05:48,040
In grace, it is the cause
of mankind' s greatest evils and onorance

62
00:05:48,079 --> 00:05:51,439
is a misknowledge. So, it' s knowledge, but that' s

63
00:05:51,439 --> 00:05:55,240
wrong. So, when he talks
to you, there' s a good

64
00:05:55,240 --> 00:05:59,279
foundation flooding the band does is a
bad goodness, it' s something else,

65
00:05:59,519 --> 00:06:01,240
but it' s not, and
that a person is so good or

66
00:06:01,240 --> 00:06:04,279
dumb. That' s not even
good. Not to say, there are

67
00:06:04,279 --> 00:06:09,600
other questions that need to be defined
in order to know what a person is

68
00:06:09,639 --> 00:06:11,839
and what a good person is.
And I think that' s the key.

69
00:06:12,040 --> 00:06:15,800
Define that you are a good person
and because intelligence is so important that

70
00:06:15,920 --> 00:06:20,240
you are in that definition and be
part of that definition and let' s

71
00:06:20,240 --> 00:06:25,439
say that it is in the absolute
goal of human thought, that is,

72
00:06:25,680 --> 00:06:29,639
that we are going to be better
people, we are going to be good

73
00:06:29,639 --> 00:06:33,519
people. There' s a little
thing going on inside your entire trajectory.

74
00:06:34,360 --> 00:06:41,800
You have dealt with language, the
ability of language to transform us, over

75
00:06:41,800 --> 00:06:46,800
power, the power of language.
What place does this new work occupy,

76
00:06:46,079 --> 00:06:49,879
this new book, within your trajectory, within your work and your dissemination with

77
00:06:50,040 --> 00:06:59,279
language from all your aspects. At
the bottom of a technology. It was

78
00:06:59,360 --> 00:07:01,720
four books. The first, which
is the science of positive language, came

79
00:07:02,199 --> 00:07:08,720
from scientific research that was published worldwide
on how words and negatives impact the brain

80
00:07:08,800 --> 00:07:14,079
also neutral ones. The summary is
that the positive ones give you life time

81
00:07:14,680 --> 00:07:16,560
and the negative ones, because as
they make you blonde, they take away

82
00:07:16,959 --> 00:07:20,480
time of life and at such a
time they also take away quality of life,

83
00:07:20,800 --> 00:07:25,439
that is, you have less cognitive
reserves, less emotional reserves, less

84
00:07:25,439 --> 00:07:30,639
physical reserves. That discovery, because
we lead him to put into practice in

85
00:07:30,680 --> 00:07:36,240
companies, in sportsmen, in education. And that' s where the third

86
00:07:36,240 --> 00:07:39,519
book came in. There is a
second book that educates positive language, the

87
00:07:39,560 --> 00:07:43,319
power of inhabited words, because we
realize that language is still a very manipulable

88
00:07:43,519 --> 00:07:47,279
language, dangerous when it comes to
saying many things, because with the carpet

89
00:07:47,319 --> 00:07:50,240
we can build anything. We can
talk about love, even if we don

90
00:07:50,240 --> 00:07:53,639
' t love. It' s
very clear. We can talk about anything.

91
00:07:54,079 --> 00:07:57,079
Those are the words we can put
as we believe in order we want

92
00:07:57,120 --> 00:08:00,560
and then we can justify it.
All through one' s own language and

93
00:08:00,560 --> 00:08:03,680
we realized that the key to everything
was to inhabit words, that is,

94
00:08:03,800 --> 00:08:07,839
to be one with the energy and
soul of that word, that is,

95
00:08:09,079 --> 00:08:11,800
to be born in your heart,
not to be born out of your mouth,

96
00:08:11,000 --> 00:08:13,199
but to be born in your heart
and then to be born out of

97
00:08:13,199 --> 00:08:16,120
your mouth. But it has to
trace in your heart. And in a

98
00:08:16,160 --> 00:08:20,319
year, in a school, because
there we were seeing a little how the

99
00:08:20,360 --> 00:08:22,560
swords could be avoided was very interesting
and I really spent it, Pipa,

100
00:08:22,920 --> 00:08:26,120
because we worked with everything on its
current side student and all the families,

101
00:08:26,319 --> 00:08:30,000
and that was fascinating. The third, which was the language of frecity,

102
00:08:30,360 --> 00:08:35,480
was to put a little into value
what we can understand by happiness that becomes

103
00:08:35,559 --> 00:08:41,039
many times if we have fun.
It' s not another story. And

104
00:08:41,080 --> 00:08:46,440
there I was very struck by the
discovery of slen Civit, who is a

105
00:08:46,879 --> 00:08:52,639
Belarusian Nobel Prize writer that I always
refer to, because my wife is a

106
00:08:52,679 --> 00:08:58,879
Russian vir and is a compatriot.
It changed me from the perspective of everything

107
00:08:58,879 --> 00:09:01,960
I was writing and, in fact, everything I had written. When I

108
00:09:01,039 --> 00:09:05,279
discovered his books, which were five, I read them and the first I

109
00:09:05,360 --> 00:09:07,080
read was war. He has no
woman' s face and I realized that

110
00:09:07,080 --> 00:09:13,240
happiness was many times giving and receiving
with incredible humility and we have confused happiness

111
00:09:13,279 --> 00:09:18,000
and made us very confused what happiness
is. Then I think that' s

112
00:09:18,039 --> 00:09:20,679
why we' re not happy.
In the end, we are distressed,

113
00:09:20,879 --> 00:09:26,480
anxious, lost, violent with a
general state that, in our words,

114
00:09:26,360 --> 00:09:31,720
we then attack it, we just
need to see politics and I don'

115
00:09:33,000 --> 00:09:35,240
t say anything about it anymore.
Big economists and entrepreneurs don' t want

116
00:09:35,240 --> 00:09:37,600
to show up, because that'
s the real power. I don'

117
00:09:37,639 --> 00:09:39,559
t show up, but it all
falls into my sack, because it has

118
00:09:39,559 --> 00:09:43,879
to be like this. And the
fourth book, which is this kind intelligence

119
00:09:43,919 --> 00:09:46,879
to the combination of the tralogy of
those rooms, of those four books,

120
00:09:48,399 --> 00:09:54,639
knowing that language is really to create
good people if we inhabit them. And

121
00:09:54,639 --> 00:09:58,399
then I have chosen sixty- three
words, which are sixty- three teachings.

122
00:10:00,039 --> 00:10:03,759
Those who can all, can mix
all words, can mix trees with

123
00:10:03,759 --> 00:10:07,879
each of them further away. I
have chosen sixty- six many. I

124
00:10:07,919 --> 00:10:13,360
have a very broad dictionary at home. I have performed for myself and I

125
00:10:13,440 --> 00:10:16,519
chose those and there are others I
would put today and tomorrow. I'

126
00:10:16,600 --> 00:10:20,080
m sure I' d put in
another one. And well, what I

127
00:10:18,960 --> 00:10:22,519
wanted to say was what is the
way, the language, what we do

128
00:10:22,559 --> 00:10:28,879
with our children when we are educating
them, talking, talking physically, writing

129
00:10:28,960 --> 00:10:33,320
with them, telling stories, writing
some, drawing and doing, having gestures,

130
00:10:33,399 --> 00:10:37,080
language, praying, is quito and
gestualt how we make those gestures really

131
00:10:37,080 --> 00:10:39,639
true. Well, I said,
well, if you take the book,

132
00:10:39,039 --> 00:10:41,919
you take a word for it.
First, you' ll have to inhabit

133
00:10:41,919 --> 00:10:43,240
it. So you want the example, you' ll have to inhabit it.

134
00:10:43,320 --> 00:10:46,320
You. So, it' s
a book aimed at eight billion people,

135
00:10:46,440 --> 00:10:48,919
that is, when they ask me
who it' s targeting eight billion

136
00:10:48,960 --> 00:10:52,279
people, because we all have to
edit our words and we want to make

137
00:10:52,320 --> 00:10:56,360
the world better, but the shovels
that are building that world we want,

138
00:10:58,120 --> 00:11:00,519
because in the end we all want
that. There' s no need for

139
00:11:00,519 --> 00:11:01,759
wars. We' re already seeing
it. No one wants their son to

140
00:11:01,799 --> 00:11:03,759
be called the good person, I' m going to teach you, to

141
00:11:05,240 --> 00:11:05,519
kill since little boy, he'
s going to hit, I' m

142
00:11:05,519 --> 00:11:07,320
going to teach you, to steal. Nobody wants that. Therefore, we

143
00:11:07,320 --> 00:11:11,440
know that what we want is for
our children to be happy good people.

144
00:11:11,600 --> 00:11:15,759
Then it was the culmination of all
this transit, of these four books.

145
00:11:16,039 --> 00:11:20,919
And what a tool we have,
a tool more efficient than any other.

146
00:11:20,639 --> 00:11:24,120
It' s language. It is
only necessary to know when we speak internally

147
00:11:24,120 --> 00:11:28,759
the damage that we can do when
we say bad words, that is,

148
00:11:28,080 --> 00:11:33,919
how we hurt ourselves and how also
healthy words and words are always for oral

149
00:11:33,919 --> 00:11:37,080
speech, written word and gesture word, because in the book the word arm

150
00:11:37,159 --> 00:11:45,559
or word of that appears because deep
down you have to reinvent. The definition

151
00:11:45,600 --> 00:11:48,960
of language reinvents itself from the moment
we begin to inhabit it and you begin

152
00:11:50,000 --> 00:11:54,759
to realize that that word has a
totally different context to that we had seen

153
00:11:54,759 --> 00:11:58,480
to the dictionary or had lived in
our life. And that' s the

154
00:11:58,519 --> 00:12:01,200
task I' ve done in the
fourth book. Sixty- three teachings,

155
00:12:01,240 --> 00:12:03,919
which are sixty- three words may
be more, and each one adds to

156
00:12:03,919 --> 00:12:07,440
the audience, but it is the
way we are touching your children. I

157
00:12:07,480 --> 00:12:09,879
' ve done more than pick up. I' m giving my daughter away

158
00:12:09,960 --> 00:12:13,840
now with the words I say to
her when I play, when she smiles

159
00:12:13,840 --> 00:12:16,480
when I embrace her. I'
m not duchand anything but with what I

160
00:12:16,480 --> 00:12:22,080
have, with those tools. That' s socially valuable now, as you

161
00:12:22,080 --> 00:12:24,919
said before, it doesn' t
contribute goodness. I assure you that any

162
00:12:26,039 --> 00:12:30,600
other book, a black novel or
a historical novel, because it will be

163
00:12:30,600 --> 00:12:33,279
there, because in the end it
entertains us, it amuses our intelligence.

164
00:12:33,360 --> 00:12:41,799
Where it takes effort, it requires
discipline, and it requires perseverance and much

165
00:12:41,799 --> 00:12:48,799
utopia. Or how we face or
how we fit the kind intelligence within the

166
00:12:48,639 --> 00:12:56,080
context in which we move, because
it is true that everything is in concepts,

167
00:12:56,120 --> 00:13:03,639
words, what it conveys to us
is calm, serenity is also to

168
00:13:03,679 --> 00:13:11,799
approach what surrounds us our children,
our daughters. But how to face also

169
00:13:11,840 --> 00:13:18,440
the outside world, in which it
seems like we are screaming with the desert.

170
00:13:20,600 --> 00:13:28,480
You' ll be used to seeing
yourself as a ticker with the mills,

171
00:13:28,840 --> 00:13:37,519
fighting against the mills, when precisely
not goodness is quoted or we really

172
00:13:37,519 --> 00:13:43,879
lend or devote time to the words
we use, not as we use them

173
00:13:43,440 --> 00:13:48,000
as weapons rather than as therapy,
as they might perhaps be used here.

174
00:13:48,039 --> 00:13:54,039
No, man, they always make
me. That is why God is the

175
00:13:54,120 --> 00:13:58,399
gondadious intelligence, because we have to
mobilize human intelligence. Human intelligence is scarce

176
00:14:00,080 --> 00:14:01,799
to say a war, it is
not intelligence. You can be smarter than

177
00:14:01,799 --> 00:14:05,120
someone else to have a lot of
money in isn' t intelligence. He

178
00:14:05,159 --> 00:14:07,919
may be smarter than at any given
time, I mean, that' s

179
00:14:07,960 --> 00:14:13,320
not giving you access to intelligence.
Intelligence has a key factor that is,

180
00:14:13,559 --> 00:14:16,879
in some ways, to offer the
best solutions for our survival, for a

181
00:14:16,960 --> 00:14:22,399
good survival, that is, to
offer solutions for the everyday problems that we

182
00:14:22,799 --> 00:14:24,600
have, but solutions that have to
do with bondage and movement. I'

183
00:14:24,600 --> 00:14:28,120
m saying most people don' t
want their children to be bad people.

184
00:14:30,000 --> 00:14:33,200
I believe and I always mean the
curve of those wonderful legacies and the extremes

185
00:14:33,240 --> 00:14:37,360
that there are always evil people,
perverse people and other people who are equally

186
00:14:37,399 --> 00:14:41,600
good, also indifference ceases to be. It' s not a utopia.

187
00:14:41,279 --> 00:14:43,519
Utopia is there. I think it' s perfect and I' m a

188
00:14:43,519 --> 00:14:48,559
philosopher. Therefore, the emphasis makes
us think about the things we need to

189
00:14:48,559 --> 00:14:52,360
achieve. We know that the world
in which we move every day, because

190
00:14:52,360 --> 00:14:58,720
it is going to cause us such
an intense and extensive noise towards the outside

191
00:14:58,759 --> 00:15:03,279
as does the interior that does not
allow us to think or be intelligent.

192
00:15:03,519 --> 00:15:09,200
It simply allows us to live and
serve quickly. Haste is the key factor

193
00:15:09,279 --> 00:15:13,080
in what we have now and that
is well known to all those who handle

194
00:15:13,120 --> 00:15:16,240
things here have also read the trap
itself. You don' t ask them

195
00:15:16,320 --> 00:15:20,039
in the end and they' re
the same, but what do you want

196
00:15:20,080 --> 00:15:20,080
from the world and then they'
ll justify it. Okay. It'

197
00:15:20,200 --> 00:15:22,919
s just that I' m a
bank, not me, I' m

198
00:15:22,960 --> 00:15:26,399
a politician, I' m just
looking at how they' re fine,

199
00:15:26,399 --> 00:15:28,279
but we can do things differently.
I think this is a long road we

200
00:15:28,440 --> 00:15:31,159
probably won' t see. I, at least not, don' t

201
00:15:31,200 --> 00:15:33,720
know if my children will see it
or not, but it' s a

202
00:15:33,759 --> 00:15:37,080
path to be reached, just as
there are other ways to work in medicine,

203
00:15:37,399 --> 00:15:41,480
of course, and it' s
progressing and in sport and culture and

204
00:15:41,799 --> 00:15:46,399
everything goes in some way, way
moving forward. Why do we take away

205
00:15:46,399 --> 00:15:52,000
space from advancing goodness within the human
mind, because goodness has to be in

206
00:15:52,000 --> 00:15:54,679
the human mind, it has to
be in the body when we extend ourselves

207
00:15:54,679 --> 00:15:56,639
by hand. Our van doesn'
t have to be kind. Our eyes

208
00:15:56,720 --> 00:16:00,480
must be kind. All these senses
must be kind. And volndity has to

209
00:16:00,480 --> 00:16:04,639
be in our speech. If they
are not in our speech, then everything

210
00:16:04,720 --> 00:16:07,759
is justified. I watch the news
every day. I, every day read

211
00:16:07,840 --> 00:16:14,080
every day I write every day I
watch the news. Sure people fight and

212
00:16:14,279 --> 00:16:19,960
then they' ll justify it.
When there is justification, when there is

213
00:16:21,000 --> 00:16:22,840
judgment, when there is criticism,
when there is condemnation, when there is

214
00:16:22,879 --> 00:16:26,320
guilt, of course, of goodness. It' s not usually there and

215
00:16:26,399 --> 00:16:26,960
you have to know the spaces where
it' s not. Then you have

216
00:16:27,440 --> 00:16:30,360
to somehow raise your voice and say
good song something. You' re not

217
00:16:30,440 --> 00:16:33,440
going to raise your voice, you
have to say there' s no one,

218
00:16:33,600 --> 00:16:33,240
there' s no goodness and you' re not going to justify it.

219
00:16:33,559 --> 00:16:38,720
And I give you all the intelligent
arguments that you think are appropriate to

220
00:16:40,399 --> 00:16:42,759
defend disrespect in politics, wars,
violence, injustices, famines, death I

221
00:16:42,799 --> 00:16:51,039
look at. I' m here. These are my daughter' s little

222
00:16:51,200 --> 00:16:52,480
feet and I made my T-
shirts. Some of them put peace in

223
00:16:52,480 --> 00:16:56,080
them. I don' t think
anyone. I would love to see the

224
00:16:56,120 --> 00:17:00,799
politicians, all the men of power, all those who took children of one

225
00:17:00,919 --> 00:17:04,000
or the other in the chest,
because in the end that child still lives

226
00:17:04,119 --> 00:17:11,960
a year two in war zones to
the hombruna. We' ve lost consciousness

227
00:17:11,960 --> 00:17:15,200
is not utopia. What we have
lost is the awareness that the human being

228
00:17:15,279 --> 00:17:19,400
did what he did from the first
moment of the first moment, the first

229
00:17:19,519 --> 00:17:22,759
moment of life, a mother was
to love her child and give her life

230
00:17:22,839 --> 00:17:26,440
for him to grow up. And
we have heard and we have become eight

231
00:17:26,480 --> 00:17:30,480
zero million people here, because before
there were thousands of people, a thousand

232
00:17:30,559 --> 00:17:33,880
and villes of mothers that what they
have done has been goodness and they have

233
00:17:33,920 --> 00:17:37,519
had a hard time. You don' t have to say this. We

234
00:17:37,720 --> 00:17:44,039
don' t suffer and make our
children sick, we fall asleep, we

235
00:17:44,039 --> 00:17:45,920
get stressed, we get anxious.
It' s not about perfection. It

236
00:17:47,000 --> 00:17:51,640
' s about orientation to where we
orient the world, and the world orients

237
00:17:51,680 --> 00:17:56,119
it by language. Language if it
is false, misoriented and discovered. Fake

238
00:17:56,200 --> 00:18:00,960
language is discovered. There are tools
when we reach the ones I told you

239
00:18:00,200 --> 00:18:07,440
before and I can tell you a
few more you speak in the book Good

240
00:18:07,519 --> 00:18:12,440
separate, in fact, it has
three parts with three types of words,

241
00:18:12,839 --> 00:18:18,839
which I find very interesting. How
you have identified or categorized them and why.

242
00:18:22,000 --> 00:18:29,480
Yeah, well, we started out
compared to edited ones, because it

243
00:18:29,720 --> 00:18:33,079
was my sign that pops up pages
words inhabited on Instagram, or they'

244
00:18:33,079 --> 00:18:33,759
re all for the inhabited. From
what I explained before, why one day

245
00:18:33,759 --> 00:18:40,000
I discovered when we were training multinationals, companies, it' s very easy.

246
00:18:41,160 --> 00:18:44,519
Everything remains something new today or let' s talk about language. It

247
00:18:44,519 --> 00:18:48,440
seems that it is communication and I
realized that no, that you can manipulate

248
00:18:48,640 --> 00:18:52,799
and in those who had really lost
the language as something valuable within those multinationals.

249
00:18:52,400 --> 00:18:56,440
That' s when we did your
survey and saw that they were taking

250
00:18:56,440 --> 00:19:00,000
him home. Managers said man,
they' re taking me home. Oh,

251
00:19:00,279 --> 00:19:03,039
where we started. Nobody' s
telling you to quit. What you

252
00:19:03,119 --> 00:19:04,799
have is that no one proposes that
the world appear. That' s because

253
00:19:04,839 --> 00:19:10,400
it' s all we propose that
the world can do better if we realize

254
00:19:10,400 --> 00:19:12,880
that within the business world we can
be more kind. It' s not

255
00:19:14,000 --> 00:19:18,599
about whether we' re that wolf
that' s biting everyone in politics the

256
00:19:18,720 --> 00:19:22,640
same way. That is to say, we cannot be thinking about that improving

257
00:19:22,759 --> 00:19:26,720
and not only making our lives better, having more economic resources, but also

258
00:19:26,720 --> 00:19:32,319
being able to distribute cooperation with everyone. That would be the key. Then,

259
00:19:32,440 --> 00:19:36,920
the first is dedicated to inhabited words. The second is dedicated to the

260
00:19:36,960 --> 00:19:40,240
guiding words, those words that many
of us lose the North and we will

261
00:19:40,279 --> 00:19:42,079
lose it. It' s not
perfectionism. This lasts for a lifetime until

262
00:19:42,079 --> 00:19:47,279
the last second of life. Therefore, that effort discipline and perseverance. There

263
00:19:47,319 --> 00:19:48,519
are not three magic words that you
can say to the one and suddenly I

264
00:19:48,519 --> 00:19:51,680
have already changed. It' s
not until the last moment of your life.

265
00:19:51,920 --> 00:19:53,559
You have to learn to forgive yourself
a lot and the words guide,

266
00:19:55,240 --> 00:19:59,240
because sometimes it is as if you
return when you have lost yourself on the

267
00:19:59,240 --> 00:20:02,839
high seas, when you have lost
yourself in your possessions, without your storms,

268
00:20:03,079 --> 00:20:06,240
because somehow recover that peace, look
to the sky and see that there

269
00:20:06,319 --> 00:20:08,519
is some word that leads you and
then there are sentinel words, which are

270
00:20:10,279 --> 00:20:11,359
those words that in a moment has
given and some are the suffering. There

271
00:20:11,400 --> 00:20:15,680
are harsh words that can also appear, because here we are what the human

272
00:20:15,680 --> 00:20:19,599
being is. That' s what
we put in a negative bagolo. Cirpestive

273
00:20:19,640 --> 00:20:23,440
pitfalls, negative emotions. We have
no emotions. I think we need to

274
00:20:23,480 --> 00:20:27,519
be able to make out with each
other, because positive practices are easy to

275
00:20:27,720 --> 00:20:32,160
fold not pussy and the negative must
be known then. The words you will

276
00:20:32,160 --> 00:20:34,200
feel are the ones that, deep
down, alert you that something is happening,

277
00:20:34,599 --> 00:20:37,839
an anger of alertness, that something
is happening to you, that your

278
00:20:37,240 --> 00:20:42,480
heart starts to break, that your
heart starts to melt and that it gets

279
00:20:42,559 --> 00:20:48,160
rid of you without realizing it.
Then of course let' s see how

280
00:20:48,160 --> 00:20:52,000
those words really guide the same.
Those inhabited words and sentinel words have one

281
00:20:52,039 --> 00:20:56,599
unity, because they are all communicating
vessels. Among them about the centinity.

282
00:20:56,599 --> 00:20:59,920
They look wonderful to me. It' s like the guardian who can alert

283
00:21:00,319 --> 00:21:03,119
you once I saw a word to
every pill that' s going to get

284
00:21:03,119 --> 00:21:07,000
into your heart and mind and it' s going to do you a lot

285
00:21:07,200 --> 00:21:11,039
of damage if you don' t
control it or the other way around a

286
00:21:12,000 --> 00:21:18,799
word that you' re feeling is
wonderful and let it pass effectively, besides,

287
00:21:18,480 --> 00:21:26,200
in the sentinel words, as you
were saying, you pick up terms

288
00:21:26,279 --> 00:21:33,680
that are hard or words as well
you say, because they allude to situations

289
00:21:33,680 --> 00:21:34,799
that make us suffer, because someone
could say good this that you' re

290
00:21:34,799 --> 00:21:37,720
telling us sounds very abstract. We
don' t know how to bring it

291
00:21:37,759 --> 00:21:42,160
down to reality, how I apply
this, this, how it' s

292
00:21:42,920 --> 00:21:48,559
done, what it means I now
write down the words my children say,

293
00:21:52,200 --> 00:21:55,799
how I fit all this into a
day of I don' t know how

294
00:21:55,880 --> 00:22:03,079
many hours running after my children that, maybe they' re just now starting

295
00:22:03,119 --> 00:22:10,839
to talk, Luis, how we
fit this into words besides tantrums, like

296
00:22:10,839 --> 00:22:14,319
stress, like anguish, yeah,
like anxiety. I had a great time,

297
00:22:14,359 --> 00:22:15,799
because this we talked about in school, in educating positive nmoje came a

298
00:22:17,279 --> 00:22:19,440
mother and told me I have three
children. When I get home, one

299
00:22:19,480 --> 00:22:22,559
is watching my homework, another is
asking me with my lotus, like my

300
00:22:22,559 --> 00:22:26,200
picenito. If he grabs my leg
and so I' m dragging him how

301
00:22:26,279 --> 00:22:29,000
I' m gonna have a minute
to be able to do it is not

302
00:22:29,000 --> 00:22:33,480
necessary. You in the morning know
what you' re doing, just because

303
00:22:33,559 --> 00:22:36,720
I have a routine, a habit
of thinking about a word, you open

304
00:22:36,799 --> 00:22:38,599
the book and you say today look, I' m going to talk about

305
00:22:38,599 --> 00:22:41,799
here generosity. They' ve known
me generosity. Well, I' ll

306
00:22:41,799 --> 00:22:47,839
see if I can be generosity defines
it as awakening good hearts. I'

307
00:22:47,880 --> 00:22:49,799
ll see if a little more generous
than I don' t remember more with

308
00:22:49,839 --> 00:22:52,599
my children in my time. I
read the same part of the book that

309
00:22:52,640 --> 00:22:56,599
you can say means generosity to inspire
me, because they are for those who

310
00:22:56,599 --> 00:23:00,240
inspire me. There is nothing more
concrete than language and no matter how much

311
00:23:00,240 --> 00:23:03,000
people want, because in the end
zeal defends itself, but look at it

312
00:23:03,000 --> 00:23:07,039
feel like words. What' s
this gonna tell me that it' s

313
00:23:07,039 --> 00:23:08,640
not gonna add that if you'
re talking to yourself all the time,

314
00:23:08,720 --> 00:23:10,799
what I' m not going to
add. If what I' m telling

315
00:23:10,799 --> 00:23:14,720
you is that your language is building, your inner and outer reality. She

316
00:23:14,759 --> 00:23:15,119
' s the one who opens you
up and closes doors for you. It

317
00:23:15,160 --> 00:23:18,759
' s the one that opens your
heart and closes your heart. How can

318
00:23:18,880 --> 00:23:21,640
you not spend time with him?
If you spend time, it' s

319
00:23:21,720 --> 00:23:23,480
just that the rest is going to
be fake as much as you think it

320
00:23:23,519 --> 00:23:26,200
is, because in the end you
talk to yourself 24 hours a day.

321
00:23:26,279 --> 00:23:30,279
I tell people you dream and children
keep talking to you. They are constant

322
00:23:30,319 --> 00:23:34,200
and permanent words for oral, written
and gestural words. This is the most

323
00:23:34,200 --> 00:23:38,559
concrete, the most concrete and the
most concrete thing in the world. I

324
00:23:38,559 --> 00:23:44,599
mean, there' s no tool. No one can sell you your language,

325
00:23:44,839 --> 00:23:48,720
neither buy nor sell. You have
to use it, find it,

326
00:23:48,720 --> 00:23:51,519
redefine it now, if you don' t want to spend time with it,

327
00:23:51,519 --> 00:23:52,440
then you' ll tell man.
I' m distressed, of course,

328
00:23:52,759 --> 00:23:55,640
but let' s see why you' re distressed and the word itself

329
00:23:55,720 --> 00:23:57,839
will define you and bring you the
causes. If we don' t spend

330
00:23:57,839 --> 00:24:00,599
time, if we don' t
get out, even if it' s

331
00:24:00,599 --> 00:24:03,359
a nue to, two three.
There are moments in life that when you

332
00:24:03,440 --> 00:24:08,559
beat, the most important thing is
that you clarify the intention of the day,

333
00:24:08,920 --> 00:24:11,880
the objectives, what intentions of your
day. So, if you don

334
00:24:12,000 --> 00:24:15,960
' t. Logically, in the
end everything catches you, because in the

335
00:24:17,039 --> 00:24:18,400
end I don' t have time, not time is you. That I

336
00:24:18,400 --> 00:24:21,640
hear from everyone when he comes to
my workshops, to my talks, to

337
00:24:21,640 --> 00:24:26,200
my lectures, and who you are
decides something give you a chance, because

338
00:24:26,200 --> 00:24:30,079
if you don' t give yourself
a chance. I' m sixty-

339
00:24:30,319 --> 00:24:33,880
nine. I came out against the
vanguard and the first question that made me

340
00:24:33,960 --> 00:24:37,319
good, but that you' re
going to separate a sense. But you

341
00:24:37,400 --> 00:24:42,039
' re going to and I said
now I' ve learned to live every

342
00:24:42,720 --> 00:24:45,680
moment and every moment becomes an eternity. Now, at the age of sixty

343
00:24:45,920 --> 00:24:48,599
- nine, I have discovered that
it is the distance that devotes me a

344
00:24:48,680 --> 00:24:52,000
lot to the world of mythation,
Mike Fulness, especially the room, and

345
00:24:52,000 --> 00:24:55,599
now with it I have discovered the
instant. I think we have to leave,

346
00:24:56,039 --> 00:25:03,079
let ourselves be discovered. It'
s not about, I mean,

347
00:25:03,279 --> 00:25:06,720
not time. I don' t
have time. It is the brain that

348
00:25:06,799 --> 00:25:11,480
gives you an excuse because it is
very lazy and would like how it is

349
00:25:11,519 --> 00:25:14,200
to stop working And of course,
in the end, no time brings you

350
00:25:14,240 --> 00:25:17,359
the anguish, the anxiety, the
fear, the fear, the despair,

351
00:25:17,519 --> 00:25:21,400
the criticism, the judgment, the
condemnation. He takes you on the way,

352
00:25:21,559 --> 00:25:22,559
you don' t want to.
You' re like a paved road.

353
00:25:23,000 --> 00:25:26,720
It' s a bad road through
life. When you have your time,

354
00:25:26,359 --> 00:25:29,559
you go down a gray road.
It' s a good road to

355
00:25:29,559 --> 00:25:33,400
life. People ask you and tell
you this is not asking you pins,

356
00:25:33,039 --> 00:25:36,599
you' re talking, you'
re telling me. This is a utopia,

357
00:25:37,200 --> 00:25:40,079
this is language. I tell people. These are words you have chosen

358
00:25:40,079 --> 00:25:45,359
to say what you believe. But
they are words that you have chosen that

359
00:25:45,359 --> 00:25:48,160
you ultimately believe in your world and
create the reality that you believe. Well,

360
00:25:48,160 --> 00:25:51,240
not that I won' t have
time for what this is about.

361
00:25:51,759 --> 00:25:55,440
I prefer a novel, why you
prefer how you want it to be your

362
00:25:55,440 --> 00:25:56,759
son. You have to give your
child a chance to be a good person,

363
00:25:57,079 --> 00:26:02,000
because if the world isn' t
the way it is, it'

364
00:26:02,039 --> 00:26:04,240
s going to blow him up when
he goes out on the street. He

365
00:26:04,279 --> 00:26:10,200
has so many inputs, so many
inputs that he won' t have silence

366
00:26:10,240 --> 00:26:11,759
to be able to think himself.
Everything will come given and given to him.

367
00:26:11,920 --> 00:26:18,000
Almost not calm and clear, we
give this society a reality, but

368
00:26:18,559 --> 00:26:22,519
it is a part of reality.
The other part of reality and most of

369
00:26:22,559 --> 00:26:26,160
reality is the language we have 24
hours a day, from birth to death,

370
00:26:26,359 --> 00:26:36,000
24 hours a day. For I
tell people to look at you,

371
00:26:36,039 --> 00:26:38,640
consult your heart and say what your
heart wants, what it is to be

372
00:26:38,680 --> 00:26:42,200
happy Let' s go to what
happiness, what it is to be happy.

373
00:26:42,359 --> 00:26:45,920
Let' s see what joy is. You want to take care of

374
00:26:45,920 --> 00:26:47,119
your kids, let' s see
what it means to take care of them.

375
00:26:47,799 --> 00:26:49,720
And so on, because if we
put ourselves in the way of what

376
00:26:49,759 --> 00:26:52,839
the brain offers us, it'
s going to offer to defend us from

377
00:26:52,839 --> 00:26:56,799
all this. As you say,
you don' t quote anywhere and we

378
00:26:56,839 --> 00:27:00,240
don' t want slang and we' re able to go out to war

379
00:27:00,519 --> 00:27:06,559
and we go out there being insulting
and fighting yes with each other, because,

380
00:27:06,960 --> 00:27:10,920
as we' re right, that' s not there anymore, there

381
00:27:10,920 --> 00:27:11,960
' s no goodness, yes,
we want wars, but you have inner

382
00:27:11,960 --> 00:27:15,279
space. If you don' t
have it, then there' s no

383
00:27:15,279 --> 00:27:18,960
outer peace and the message that'
s going to come is going to be

384
00:27:18,039 --> 00:27:21,440
empty, because it' s going
to say it' s acting the same

385
00:27:21,440 --> 00:27:30,720
calmly. How we fit this daily
task with patience at home, with,

386
00:27:30,079 --> 00:27:34,799
for example, the other environment in
which you have also worked with the cabbages.

387
00:27:36,039 --> 00:27:42,279
How we establish a common strategy so
that there is no dissonance, although

388
00:27:42,319 --> 00:27:47,119
little by little there will obviously be, we must fight against them already.

389
00:27:47,119 --> 00:27:52,240
No, but how you can combine
both spaces home and school, establishing,

390
00:27:52,279 --> 00:28:00,000
is working this kind intelligence. I
believe in experience the way or it was

391
00:28:00,039 --> 00:28:03,200
very interesting. It is true that
later the institutions that would have to change

392
00:28:03,559 --> 00:28:08,119
a little and the systems close doors, do not open up, will open

393
00:28:08,119 --> 00:28:14,079
it to mathematics, to physics or
to oneges technologies are official intelligence. Or

394
00:28:14,119 --> 00:28:18,880
whatever they want. This is a
slow and clear way to convince you that

395
00:28:18,960 --> 00:28:22,880
they made my parents' door,
or it was a son they wished for.

396
00:28:22,960 --> 00:28:25,240
What happens is that we then fall
into indifference, in defense of all

397
00:28:25,559 --> 00:28:29,960
the indifferences to which we have fallen
throughout our history. Or can you not

398
00:28:30,000 --> 00:28:33,720
be indifferent to the education of children
and people? Can' t you be

399
00:28:33,759 --> 00:28:37,440
indifferent to the education of your students? How we do it. Logically,

400
00:28:37,440 --> 00:28:41,359
these new concepts must be introduced.
Kind intelligence, like intelligence, is brave.

401
00:28:42,640 --> 00:28:47,039
That' s why goodness is courage. The rest is cowardice. He

402
00:28:47,119 --> 00:28:48,160
' s very smart and you can
make a war that looks like it'

403
00:28:48,279 --> 00:28:51,359
s very Ay not had, he' s got thousands of mions. It

404
00:28:51,359 --> 00:28:53,400
' s not one. It'
s intelligence because you tell her. Brave.

405
00:28:53,559 --> 00:28:57,160
Courage to open your heart, Courage
to share, Courage to be generous,

406
00:28:57,240 --> 00:29:00,160
Courage to be kind, Courage to
time, Guarantee to have a good

407
00:29:00,200 --> 00:29:04,000
heart, for aunt, to have
warmth in your relationships. That is courage

408
00:29:04,079 --> 00:29:07,200
to the other, not the other
is easier, because we have already forgotten

409
00:29:07,240 --> 00:29:11,640
goodness. Then they come out more
natural and confront each other warring, manipulating,

410
00:29:12,519 --> 00:29:18,440
looking for money, everywhere. Power
is not good or evil. It

411
00:29:18,440 --> 00:29:21,720
' s the power, as they
say now, it' s not the

412
00:29:21,960 --> 00:29:23,559
good power, because I say we' re going to be the power of

413
00:29:23,599 --> 00:29:26,960
words in some way that' s
what you' re going to take to

414
00:29:26,960 --> 00:29:29,279
the last second of your life.
You' re gonna find your word that

415
00:29:29,319 --> 00:29:30,119
throws whatever you say to yourself until
the last to second of your conscience.

416
00:29:32,000 --> 00:29:34,359
And your severe conscience to see what
you' re taking. There are people

417
00:29:34,400 --> 00:29:37,720
who carried you the same when I
die. If I have a good time

418
00:29:38,079 --> 00:29:41,359
here, of course, that'
s already part of education. Now we

419
00:29:41,359 --> 00:29:45,640
have to educate differently and it is
true that schools would need to implement.

420
00:29:45,960 --> 00:29:51,119
Kind intelligence was implemented. There'
s emotional intelligence. This bonda lentil.

421
00:29:51,160 --> 00:29:55,640
That' s the most specific thing
about intelligence knowing what extreme emotion. It

422
00:29:55,680 --> 00:30:00,400
' s fine ah but what really
governs the destiny of humanity. It is

423
00:30:00,480 --> 00:30:08,319
goodness and that is why, as
we would say, the culmination, the

424
00:30:08,400 --> 00:30:15,519
most sublime of intelligence is goodness.
And I think we need to create and

425
00:30:15,559 --> 00:30:25,119
mobilize intelligence. Smart kids to me
who know math, I have a lot

426
00:30:25,160 --> 00:30:27,319
of studies and PhDs and I'
ve worked a lot and a lot and

427
00:30:27,319 --> 00:30:30,680
a lot. That' s not
intelligence. Intelligence is when I am going

428
00:30:30,720 --> 00:30:33,720
to transform all my acts in my
life, which have sometimes been nothing generous,

429
00:30:34,200 --> 00:30:38,440
neither kind nor good in goodness and
it begins to realize me. He

430
00:30:38,480 --> 00:30:41,559
looked at me, when he looked
at others, when I stopped being kind

431
00:30:41,640 --> 00:30:45,839
and how I' m working.
This lasts until the last day of my

432
00:30:45,920 --> 00:30:48,240
life. So, I also have
to learn to forgive myself, I have

433
00:30:48,279 --> 00:30:51,480
to learn sometimes to repent, because
it' s not going to be perfect.

434
00:30:52,319 --> 00:30:56,599
But if we don' t get
this into the education system, if

435
00:30:56,640 --> 00:31:02,200
we' re not able to jump
to the fact that there really is a

436
00:31:02,319 --> 00:31:07,240
communicative glass in the family, schools
and businesses, the world isn' t

437
00:31:07,240 --> 00:31:10,160
going to go. That takes every
day we open the news with oblivion,

438
00:31:10,319 --> 00:31:14,440
just in case someone came up with
it, we saw the war. Let

439
00:31:14,440 --> 00:31:17,119
' s not talk to oblivion.
A raad passes is no longer a headline.

440
00:31:17,720 --> 00:31:22,559
We talked about oblivion. The human
being' s greatest risk is oblivion.

441
00:31:22,640 --> 00:31:27,000
And the media subject us to oblivion. Now that he remembers the war

442
00:31:27,079 --> 00:31:30,640
of Russia and Ukraine, from time
to time they do not know that there

443
00:31:30,680 --> 00:31:34,880
are four hundred zero dead, far
more than in the war of Israel against

444
00:31:34,880 --> 00:31:40,599
Palestine, much more than in other
wars that he has recently gone. We

445
00:31:40,559 --> 00:31:45,000
do not realize, but forgetting that
demos is what propitiates in a society as

446
00:31:45,079 --> 00:31:51,279
fast as ours and clear, sometimes
philosophers who give us the thought are also

447
00:31:51,359 --> 00:31:56,160
slaves to our lack of intelligence,
even though we believe that we are intelligent.

448
00:31:57,519 --> 00:32:05,359
I give and it costs a lot
because in the end I don'

449
00:32:05,400 --> 00:32:07,160
t know if they ask me how
to take it to schools. Look,

450
00:32:07,319 --> 00:32:10,200
sometimes the WAU, because they put
language science in the book. I say

451
00:32:10,200 --> 00:32:16,119
tests years ago and we' ve
been in places, but it' s

452
00:32:17,400 --> 00:32:19,200
better to read a novel, as
I say, and it' s okay.

453
00:32:19,559 --> 00:32:21,640
I' ve read a lot.
If I couldn' t write.

454
00:32:22,400 --> 00:32:24,160
I' ve read a lot of
things, but then when it comes to

455
00:32:24,240 --> 00:32:29,240
educating, it' s another story. We have to start educating kind hearts

456
00:32:30,880 --> 00:32:37,039
people who know how to solve life' s problems and everyday problems from goodness

457
00:32:37,079 --> 00:32:38,359
And goodness, as we have said, is the combination of intelligence. Therefore,

458
00:32:38,480 --> 00:32:43,519
it is intelligence to distance look at
me when they say how much good

459
00:32:43,559 --> 00:32:45,599
kindness ma la and I return to
what was before. There' s an

460
00:32:45,599 --> 00:32:49,640
intelligence. Intelligence is discernment, it
is light, it is clarity, it

461
00:32:49,720 --> 00:32:52,240
is knowing that the other may be
deceiving you and I decide to act in

462
00:32:52,319 --> 00:32:55,200
spite of his deception, with sweetness
and kindness. It is to know that

463
00:32:55,279 --> 00:33:00,680
when they affront me, I can
answer with three basic criteria that I say

464
00:33:00,720 --> 00:33:04,240
here to those who will listen to
us to distract them there is goodness or

465
00:33:04,279 --> 00:33:06,680
not, and then there is no
possible justification. The first is honesty,

466
00:33:07,240 --> 00:33:09,480
the second is nonviolence, and the
third is compassion. I repeat it for

467
00:33:09,680 --> 00:33:15,200
you as passive. In all the
interviews we give him honest hearts to have

468
00:33:15,240 --> 00:33:16,799
inhabited the words. Honesty is when
I look at my mirrors and who I

469
00:33:16,839 --> 00:33:22,759
really am and I' m a
cassist, because I' ll still look

470
00:33:22,759 --> 00:33:27,519
for other elements. But well,
non- violence is inner peace. There

471
00:33:27,559 --> 00:33:30,400
is no outer peace. If there
is no inner peace, you don'

472
00:33:30,480 --> 00:33:32,240
t have to be violent with yourself
or with the outside, with words,

473
00:33:32,400 --> 00:33:37,920
or with gestures. And compassion is, say, the highest level of consciousness

474
00:33:37,000 --> 00:33:42,240
of the human being. Saying,
it' s the moment we realize empathy

475
00:33:42,279 --> 00:33:45,799
is fine. I' m empathetic. I feel like the other one feels,

476
00:33:45,920 --> 00:33:49,119
but I don' t act.
But compassion is to have enabled you,

477
00:33:49,359 --> 00:33:52,960
to have tools to alleviate the suffering
of others. So if I get

478
00:33:53,039 --> 00:33:58,000
a politician, he says no.
I am, I am compassionate and you

479
00:33:58,039 --> 00:34:00,519
will be lacking. The bride in
her speech will be missing. I don

480
00:34:00,559 --> 00:34:05,039
' t know what he' ll
lack, he' ll have to comply,

481
00:34:05,359 --> 00:34:06,680
he' ll lack honesty, let' s see where we' re

482
00:34:06,680 --> 00:34:07,360
going, because this isn' t
a good way. And then you don

483
00:34:07,440 --> 00:34:12,119
' t justify it for the now
of any other reason you have and come

484
00:34:12,199 --> 00:34:15,039
up with, I don' t
care if they' re left- wing,

485
00:34:15,079 --> 00:34:17,039
which, in fact, is that
we haven' t also split that

486
00:34:17,039 --> 00:34:20,119
up to face each other. We
don' t care. So I think

487
00:34:20,119 --> 00:34:24,440
that if education was a different peline, so did Buddhism. If education were

488
00:34:24,440 --> 00:34:30,880
a little indifferent, perhaps the world
would be a more habitable penintai, a

489
00:34:30,000 --> 00:34:35,360
little better. I was thinking.
I don' t know if they'

490
00:34:35,440 --> 00:34:39,639
ve already come out, but the
results of the last studies, the exams,

491
00:34:39,719 --> 00:34:45,639
the tread tests, where it'
ll never be appreciated, I'

492
00:34:45,719 --> 00:34:49,039
m afraid of the kindness of the
students. Even parents do not go to

493
00:34:49,199 --> 00:34:54,440
schools with a ranking of which school
they are educated. The kindest or kindest

494
00:34:57,199 --> 00:35:02,760
students are greyer months That' s
exactly what needs to be seen in the

495
00:35:02,800 --> 00:35:07,840
happiness index in the world. The
language is not there and if they were,

496
00:35:08,159 --> 00:35:13,800
they did not know what to measure
language, for language we must also

497
00:35:13,800 --> 00:35:16,199
apply intelligence, we must redefine it. Then how am I going to make

498
00:35:16,199 --> 00:35:22,320
an index of happiness in the world
if they butan or the most advanced countries,

499
00:35:22,559 --> 00:35:23,079
if they are the Scandinavians. Well, let' s see what language

500
00:35:23,480 --> 00:35:28,360
is. It' s the one
they have, because that' s the

501
00:35:28,360 --> 00:35:31,400
key. Of course there are other
factors that can' t be ignored by

502
00:35:31,920 --> 00:35:37,199
anyone here. This, like I
said, is not a utopia. It

503
00:35:37,320 --> 00:35:39,280
still exists in the economy, it' s still politics, it' s

504
00:35:39,280 --> 00:35:43,320
still health, it' s still
education, it' s still sport,

505
00:35:43,679 --> 00:35:47,639
it' s still culture, it' s still a lot of things we

506
00:35:47,639 --> 00:35:51,639
need to know, it' s
also us. But we can apply more

507
00:35:51,679 --> 00:35:53,159
goodness in everything we do in the
fields of fulbo. It cannot be screaming,

508
00:35:53,480 --> 00:35:58,400
fighting and fighting, for example,
but it does not matter, that

509
00:35:58,400 --> 00:36:02,400
is, you pass the roof in
the very global European political parliaments. The

510
00:36:02,599 --> 00:36:07,440
same thing happens in cultural systems that
sometimes face as if culture were oiquieda right

511
00:36:07,960 --> 00:36:10,440
- wing center. It takes all
the time to get around or around.

512
00:36:10,760 --> 00:36:14,760
Now they call it polarizing. Well, because because of what one thinks,

513
00:36:14,920 --> 00:36:19,599
because in the end I find it
hard to catch the other and know that

514
00:36:19,679 --> 00:36:22,239
the other, the other person,
their way of seeing, their way of

515
00:36:22,239 --> 00:36:25,159
understanding, their culture, is the
part that I lack and that what I

516
00:36:25,199 --> 00:36:30,519
could do is expand what I lack
could be more. I just don'

517
00:36:30,639 --> 00:36:36,079
t have to deal with that.
There are a lot of things we can

518
00:36:36,079 --> 00:36:37,920
work on little by little. I
do not say, then, of course,

519
00:36:37,280 --> 00:36:39,280
sixty- three words. So and
when I tell people, I tell

520
00:36:39,440 --> 00:36:44,519
the book to catch, the smart
book flocked. You have any page and

521
00:36:44,519 --> 00:36:47,800
suddenly turn off the banza. Connection
see how you' re connected to people.

522
00:36:49,519 --> 00:36:52,039
Expansion of consciousness, and that is
the connection of people. We'

523
00:36:52,159 --> 00:36:55,800
re not going to connect you because
the other one, the ballet he does

524
00:36:55,840 --> 00:36:58,440
is very left- wing. Well, we said something about the music.

525
00:36:58,440 --> 00:37:06,559
I don' t know how good
and I say open doors, bond learn

526
00:37:06,599 --> 00:37:09,599
that you' ll never stop fighting
for what you think is your own heart,

527
00:37:13,000 --> 00:37:15,679
your own heart. You only have
one. He is learned from watching

528
00:37:15,679 --> 00:37:19,840
to sayth, as we spoke before
in the Book of Happiness, or you

529
00:37:19,840 --> 00:37:22,559
have a higuey to put him to
safety And safe is to make things smarter

530
00:37:22,599 --> 00:37:32,960
to save him that is to teach
to be kind, to teach to love

531
00:37:34,039 --> 00:37:37,800
what we can change in our day
to day To begin, Besides, to

532
00:37:37,280 --> 00:37:44,239
approach, of course, the book, to sit down, give him time

533
00:37:44,360 --> 00:37:45,320
and think about it, not and
think all those words and think about them.

534
00:37:45,880 --> 00:37:50,119
What is the first thing that we
could change in our day to day,

535
00:37:50,880 --> 00:37:53,119
all these families that are listening to
us, that, besides I know

536
00:37:54,000 --> 00:37:58,440
that there are also teachers and personnel
that relate to childhood, that we can

537
00:37:58,480 --> 00:38:01,239
change in our day to day to
teach that kind intelligence to our creatures.

538
00:38:04,440 --> 00:38:10,639
First give language a chance, think
and words, without thinking about it and

539
00:38:10,760 --> 00:38:15,199
avoiding it, that is, it
is born in your heart, not from

540
00:38:15,199 --> 00:38:20,599
your mouth. Then they ask me
how it communicates in politicians. I mean,

541
00:38:20,760 --> 00:38:23,079
if you take the cigar perfectly,
but he says to tell you now

542
00:38:23,079 --> 00:38:25,760
he' s uninhabited. The world
is not being better they do not serve

543
00:38:25,840 --> 00:38:30,679
and then what they muflan, because
justifying it, I believe that the first

544
00:38:30,760 --> 00:38:36,480
thing is a reflection on the language, a renfesion on themselves and that it

545
00:38:36,480 --> 00:38:38,760
is discovered looks. I' m
going to read you one if I have

546
00:38:38,880 --> 00:38:42,440
it here from the book Eh,
but it' s not mine, that

547
00:38:42,440 --> 00:38:45,599
is, Aynak Salvi. I always
talk about her in many places. Thile

548
00:38:45,639 --> 00:38:50,559
Absterby is a woman who has the
ng as formu the largest onje in the

549
00:38:50,679 --> 00:38:52,199
world. A. It is in
all countries, in all conflicts, in

550
00:38:52,239 --> 00:38:58,039
all wars, always working with women, with their children. Nothing there are

551
00:38:58,039 --> 00:39:00,800
in the utea that he left got. It predates me in two weeks seventeen

552
00:39:00,800 --> 00:39:04,199
million dollars to get the family out. That one with a thousand fifth families,

553
00:39:04,559 --> 00:39:07,639
has been in all the cruelest wars
in Africa, famines and crudades in

554
00:39:08,000 --> 00:39:14,719
all the countries of the world.
And she taught me one thing we used

555
00:39:14,920 --> 00:39:16,719
to mention. When you have to
look at yourself and she looks like that.

556
00:39:17,079 --> 00:39:22,639
She didn' t get very sick
and she was a good year and

557
00:39:22,719 --> 00:39:28,320
a half and she thought back in
some way what she had really done.

558
00:39:28,719 --> 00:39:34,480
She as believed to be in what
she was, knew that hers was a

559
00:39:34,599 --> 00:39:37,920
great truth. Women are raped,
mutilated, killed, murdered, used more

560
00:39:37,920 --> 00:39:40,360
by the world, as if saying
well this, I don' t know

561
00:39:40,599 --> 00:39:45,760
what almost angry and they mentioned.
It is that during my life it is

562
00:39:45,840 --> 00:39:49,199
true that I have achieved many things, because in the end there are people

563
00:39:49,199 --> 00:39:52,920
who believe in the project, but
I have stopped building bridges, I have

564
00:39:52,920 --> 00:39:59,199
created walls. Then she reflected a
lot m It is true that no O

565
00:39:59,280 --> 00:40:00,960
O O O O O O O
or session of truth. Sometimes I go

566
00:40:01,079 --> 00:40:09,599
very aggressive and that creates walls not
bridges. And she thought clearly now how

567
00:40:09,639 --> 00:40:13,199
she approached me when she was invited
to the UN, when they limited many

568
00:40:13,280 --> 00:40:19,039
places, in the scenes where there
are people of all kinds powerful, rich

569
00:40:19,039 --> 00:40:22,599
military. Well, of course,
and I' m going to tell you

570
00:40:22,599 --> 00:40:24,559
about the drop that one day sat
with a woman who had a totally opposite

571
00:40:24,559 --> 00:40:29,880
thought to hers, even though the
woman and if I had otherwise, well,

572
00:40:30,079 --> 00:40:32,000
I would have already armed it at
the table, of course, and

573
00:40:32,000 --> 00:40:34,599
the other one was afraid of me. Almost here comes already Zaina salimo because

574
00:40:34,639 --> 00:40:37,000
she was already famous in how and
yet she had not changed and only before

575
00:40:37,079 --> 00:40:42,920
asked why. Why I thought so, why I did and say I tried

576
00:40:42,960 --> 00:40:47,840
to build bridges. When I meet
someone, I think education what we let

577
00:40:47,840 --> 00:40:53,039
you do, we' re going
to create bridges, but for the bridge

578
00:40:53,119 --> 00:40:59,159
I have to look at and the
phrase that sums up that Ap Salvy to

579
00:40:59,280 --> 00:41:04,280
build bridges and like what that good
me in the book with Gothain of Saby

580
00:41:04,280 --> 00:41:07,079
described it in a very graphic way
in an interview that made Opra Winfield.

581
00:41:07,760 --> 00:41:13,440
I always thought she wasn' t
a pretty woman. I looked in the

582
00:41:13,559 --> 00:41:17,320
mirror and it didn' t matter
that my previous husband and everyone told me

583
00:41:17,400 --> 00:41:21,519
you' re beautiful, there was
nothing to do. I looked in the

584
00:41:21,559 --> 00:41:24,159
mirror and said I am not a
beautiful woman, but on one occasion a

585
00:41:24,320 --> 00:41:30,519
Timitan woman told me and here is
the key. You need to start meditating

586
00:41:30,679 --> 00:41:37,400
in your eyes the senses the mondaz
is the hand. I play with kindness.

587
00:41:37,039 --> 00:41:42,760
I listen kindly. I speak kindly, I fly kindly, I look

588
00:41:42,840 --> 00:41:46,639
kindly at you. I need to
start lying in your eyes, so I

589
00:41:46,719 --> 00:41:51,440
took the mirror, by the way, the same one that always looked at

590
00:41:52,239 --> 00:41:58,400
me and started meditating looking at my
pupils. I kept practicing this meditation and

591
00:41:58,719 --> 00:42:06,519
I saw my soul and it says
wow, there is a beautiful person inside

592
00:42:06,679 --> 00:42:13,559
me and little by little I started
to see my own beauty and to stop

593
00:42:14,159 --> 00:42:17,119
judging that in education, that the
foremen look at themselves see that there is

594
00:42:17,159 --> 00:42:21,599
a beautiful person inside them and stop
judging themselves and the students and families who

595
00:42:21,639 --> 00:42:24,119
see that there is a beautiful person
inside them and that what they have to

596
00:42:24,239 --> 00:42:28,960
do is that all the students discover
the beautiful person inside them. It'

597
00:42:29,000 --> 00:42:35,480
s the first step for goodness,
to serve bridges. They' re simple

598
00:42:35,559 --> 00:42:38,559
things at hand and let' s
say for free, it looks like this

599
00:42:38,719 --> 00:42:43,960
is but good me how free now
you have them, that you don'

600
00:42:44,119 --> 00:42:49,480
t need anything. Really. I' ve learned a lot of names from

601
00:42:49,480 --> 00:42:52,960
many women. He always says a
lot about male women, because I also

602
00:42:52,400 --> 00:42:55,480
name a lot of men. But
well the man, a lot of woman,

603
00:42:57,199 --> 00:43:01,320
because if it' s about who' s in front of you can

604
00:43:01,320 --> 00:43:06,599
teach you just want to let you
teach. You' re ready to learn

605
00:43:06,719 --> 00:43:09,639
what they' re telling you.
How am I going to look at my

606
00:43:10,239 --> 00:43:15,760
pupils, because there is, Mrs
Zainap Salví, who is super super super

607
00:43:15,800 --> 00:43:17,599
super super super busy because she didn' t pay to travel everywhere, in

608
00:43:17,639 --> 00:43:20,079
some places you get married and kills
her good is that there is. I

609
00:43:20,079 --> 00:43:24,039
want to make the miss all of
a sudden takes time, is that we

610
00:43:24,159 --> 00:43:30,079
can all take time to look at
each other every morning our eyes, meditate

611
00:43:30,159 --> 00:43:32,480
on how they see these eyes,
meditate, how they touch these hands,

612
00:43:32,480 --> 00:43:38,320
how we smell. I now find
out when my daughter poops, when she

613
00:43:38,599 --> 00:43:43,840
' s so tiny, the smell, the stones that that guy and suddenly

614
00:43:43,840 --> 00:43:46,239
I say who was going to think
that all that was going to be part

615
00:43:46,440 --> 00:43:52,960
of my life and a fascinating life. Everything can change if we want,

616
00:43:52,880 --> 00:43:55,880
if we don' t close our
heart and if we open our heart and

617
00:43:55,880 --> 00:43:59,800
there' s no utopia there,
eh careful. All eight thousand my people

618
00:43:59,880 --> 00:44:07,199
are metaphorical and real heart. We
all have a brain that thinks. We

619
00:44:07,320 --> 00:44:13,039
all have a mouth that speaks word
and we all have a body. Our

620
00:44:13,119 --> 00:44:15,679
body has to learn to be kind
Our blah has to learn to be kind

621
00:44:16,159 --> 00:44:22,079
and our mind has to cultivate kind
love I think that' s the key.

622
00:44:22,199 --> 00:44:29,480
And this is neither goodism, nor
religion, nor anything. It is

623
00:44:29,559 --> 00:44:36,199
simply the peak of the highest of
human intelligence. Our human intelligence must be

624
00:44:36,360 --> 00:44:39,239
mobilized. We don' t mobilize
it, we use other things, but

625
00:44:39,239 --> 00:44:44,519
intelligence. No, because intelligence,
as we have done, the ability to

626
00:44:44,639 --> 00:44:51,079
propose solutions and make decisions that improve
our living space, our vital time,

627
00:44:51,400 --> 00:44:58,960
not that they annihilate it. Then
they' re killing us in a thousand

628
00:44:58,960 --> 00:45:02,519
different ways. That' s nice, Luis. The truth is, it

629
00:45:02,639 --> 00:45:10,840
' s nice to hear from you, and I hope that, well,

630
00:45:12,400 --> 00:45:15,199
our audience will let us all have
a bit of a break. Be apart

631
00:45:15,320 --> 00:45:21,440
from the mundane noise that overcomes us
all with day to day, for that

632
00:45:21,519 --> 00:45:27,280
cynicism that in the end, for
it is customary. We are already used

633
00:45:27,440 --> 00:45:35,000
to the Internet, networks, speed, speed, leaving a little aside.

634
00:45:35,679 --> 00:45:40,159
It is also a certain spirituality that
is not concrete in any particular religion,

635
00:45:40,400 --> 00:45:45,760
as you well say, no,
but it is true that we do not

636
00:45:45,039 --> 00:45:52,440
devote so little time to meditating,
to full attention, to listening, to

637
00:45:52,440 --> 00:45:57,159
listening. And, well, it
seems to me like your book, I

638
00:45:57,400 --> 00:46:05,440
think it' s a good exercise, a good way to sit down and

639
00:46:05,559 --> 00:46:10,000
to put down many times all the
haste we' ve had with day to

640
00:46:10,000 --> 00:46:12,519
day and to rethink, to rethink
a little bit. How we talk to

641
00:46:12,559 --> 00:46:16,000
ourselves and how we talk to our
children that I think we can also start

642
00:46:16,719 --> 00:46:20,920
there how we talk to them and
how we talk to ourselves and how from

643
00:46:21,000 --> 00:46:25,639
there start pulling the thread that happens
to us every day, not how we

644
00:46:25,719 --> 00:46:32,079
end up talking to each other,
how we end up talking, how we

645
00:46:32,159 --> 00:46:36,440
embrace, if we are aware of
hugs, at least one does not want,

646
00:46:36,679 --> 00:46:39,719
but good of kisses, of caresses, of the moments that we are

647
00:46:42,480 --> 00:46:45,119
the same as you are. I
remember when the formation also told politicians at

648
00:46:46,480 --> 00:46:51,280
the time it doesn' t matter
what you do like that and don'

649
00:46:51,400 --> 00:46:54,239
t look at him what does a
lot to do like that and look at

650
00:46:54,320 --> 00:47:00,400
him and greet him simply hello is
at the same time, the same in

651
00:47:00,400 --> 00:47:02,000
one and warmth and lime and in
the other. There is nothing empty absence,

652
00:47:04,519 --> 00:47:08,199
start behaving with a person who has
before another person and look. Don

653
00:47:08,360 --> 00:47:12,960
' t judge for yourself. You
have to watch, don' t criticize,

654
00:47:14,039 --> 00:47:15,480
don' t condemn, don'
t blame, don' t excuse

655
00:47:15,480 --> 00:47:20,039
yourself. All these words I just
said are also giving us clues to say

656
00:47:20,039 --> 00:47:22,880
why we don' t want to
learn. The complaint, the excuse,

657
00:47:23,159 --> 00:47:29,960
the criticism, the trial, all
that leads us not to want to learn,

658
00:47:30,480 --> 00:47:32,400
because already, if I criticize him, is that he is doing something

659
00:47:32,440 --> 00:47:36,039
wrong and I am right. If
you excused me, well, I certainly

660
00:47:36,159 --> 00:47:39,599
didn' t have time. If
in the end I judge, well,

661
00:47:39,800 --> 00:47:45,159
look what makes mate calls at the
end, all that takes away learning.

662
00:47:46,920 --> 00:47:52,599
I think we can learn and I
think we need to count on all the

663
00:47:53,679 --> 00:47:58,239
people who are in any area of
fear, politics, the economy, culture,

664
00:47:58,480 --> 00:48:01,719
sport, education. We' re
involved there. What happens, that

665
00:48:01,800 --> 00:48:07,039
it is true that there is a
lot of ignorance And ignorance is a wrong

666
00:48:07,119 --> 00:48:09,480
knowledge and it is curious because people
believe that they know and that they know

667
00:48:09,480 --> 00:48:12,000
what the world is like. But
it' s wrong. I' m

668
00:48:12,039 --> 00:48:14,559
telling you who I don' t
think wants to educate their children and be

669
00:48:14,559 --> 00:48:21,199
bad people. No, then,
Luis, a pleasure to hear you,

670
00:48:21,679 --> 00:48:28,119
a pleasure to read to you.
I hope our audience will also see it

671
00:48:28,199 --> 00:48:35,039
and cheer up and approach the pages
of kind intelligence. How to educate your

672
00:48:35,119 --> 00:48:37,760
children to be good and happy people, nothing more and nothing less, uh,

673
00:48:37,960 --> 00:48:45,159
good purpose, little what I say. There are sixty- three words

674
00:48:45,239 --> 00:48:49,000
that are sixty- three teachings that
sometimes do not appear in the title Good.

675
00:48:49,039 --> 00:48:52,119
It was chosen in this way,
but I always chose sixty- three,

676
00:48:52,599 --> 00:48:54,360
twenty- one, twenty- one
and twenty- one, each of

677
00:48:54,400 --> 00:49:00,880
inhabited paras, guy words, sense
words. It seemed to me a very

678
00:49:00,000 --> 00:49:04,280
powerful tool to be able to really
educate, because we will always educate by

679
00:49:04,280 --> 00:49:07,719
language. No one is going to
tell us that not really that it is

680
00:49:07,760 --> 00:49:13,920
language of the signs of oral language, it is gestural that we remain all

681
00:49:13,960 --> 00:49:16,519
that language in the human being.
Then let' s see what language is

682
00:49:16,519 --> 00:49:22,079
like. We can build in some
way with that language better people, good

683
00:49:23,360 --> 00:49:28,440
people and good people to help others
also be better. Yes, moreover,

684
00:49:29,440 --> 00:49:32,199
and what you were saying earlier has
seemed very important to me when you were

685
00:49:32,280 --> 00:49:37,519
talking about politicians, how language is
used are often used to manipulate. At

686
00:49:37,599 --> 00:49:42,280
the end of the day we realize
what intent we' re using it.

687
00:49:42,760 --> 00:49:46,119
Maybe there you can click on many
people who listen to us not how we

688
00:49:46,119 --> 00:49:51,280
use language, how we use language, how they teach us to use language

689
00:49:51,280 --> 00:49:55,480
to manipulate, instead of in this
case, to educate, to educate in

690
00:49:55,559 --> 00:50:02,119
that deep intelligence. Oh friends,
friends, we have a big difference and

691
00:50:02,159 --> 00:50:07,360
to educate ourselves. But I am
amazed at the world of politics that makes

692
00:50:07,440 --> 00:50:12,159
decisions when they say we are seeing
that it is a big lie and how

693
00:50:12,159 --> 00:50:15,000
they manipulate it, justify it,
that they type, judge, condemn,

694
00:50:15,679 --> 00:50:19,679
blame, excuse themselves constantly. It
can' t be. He' s

695
00:50:19,719 --> 00:50:21,360
doing a great deal of damage to
society and we' re still voting on

696
00:50:21,360 --> 00:50:25,000
it. I think there has to
be a new awakening. Always and people

697
00:50:25,039 --> 00:50:30,000
say you have to wake up.
Yeah, we have to realize when we

698
00:50:30,000 --> 00:50:32,639
look at that person if he'
s honest, if he' s a

699
00:50:32,719 --> 00:50:36,599
nonviolent person, and if he'
s a compassionate person. There is total

700
00:50:36,679 --> 00:50:43,119
absence of this during the pandemic bread. I did a study of the words

701
00:50:43,159 --> 00:50:45,239
that appeared. Of course, there
was no compassion, no kindness, no

702
00:50:45,320 --> 00:50:52,280
honesty, no kindness, no good
heart, nothing, you would print them

703
00:50:52,400 --> 00:50:55,400
out of pain or death, suffering, pandemic contagion. So, what we

704
00:50:55,519 --> 00:50:59,800
can' t go to a society
where language is the key, where it

705
00:50:59,800 --> 00:51:05,519
generates our mental years, where it
is generating our ability to interact with others

706
00:51:05,559 --> 00:51:08,000
having words that are absent and forgotten. We said before, the greatest risk

707
00:51:08,039 --> 00:51:15,039
of everything forgets it and to that
we are subjected to political means of communication

708
00:51:15,159 --> 00:51:19,639
businessmen bring us to oblivion and the
greatest form of submission is noise. There

709
00:51:19,679 --> 00:51:23,920
is too much noise that prevents us
from this teaching and restlessness so that we

710
00:51:23,920 --> 00:51:28,440
realize that not really to face them, because that I have put you dinners

711
00:51:28,440 --> 00:51:30,880
ad, but to attend bridges,
so that we have bridges in some way.

712
00:51:31,400 --> 00:51:35,119
Faced with it, we' re
not going anywhere good. But realistically,

713
00:51:36,039 --> 00:51:40,800
we know that we lack a lot
of love, we lack a lot

714
00:51:40,880 --> 00:51:49,440
of kindness in the world and we
lack a lot of intelligence, because the

715
00:51:49,440 --> 00:51:52,239
message loves the vindication. Here goodness
is always claimed, meaning that the intelligence

716
00:51:52,320 --> 00:51:57,119
pays much more, much more,
Luis, a pleasure is to see you.

717
00:51:58,239 --> 00:52:02,199
We will leave for our audience the
notes of the information of your website

718
00:52:02,360 --> 00:52:07,159
and the books so that you can
do with them in your local bookstores you

719
00:52:07,400 --> 00:52:13,039
know and we will return in a
new episode of Good morning, Mothers,

720
00:52:13,719 --> 00:52:14,559
see goodbye tess. Thank you.
