Good morning, Mother? Good morning dial male conical sphere of the sheath.
Welcome to a new episode of Good morning, Mother Wait You know that in
our podcast we always bring you themes, interesting, projects, people, books,
questions that always encourage you, inspire you in this intense and fun task
that is parenting, parenting and in which we are so in need on many
occasions, of good words and words precisely and of words with a fantastic background,
with a background that we know is the important truth. Let' s
talk today. Let' s talk about language, about how we communicate with
our children, with our daughters, about what words we choose and all that
we embark on in a concept that, perhaps you don' t know and
that is today is the day. Today is the time when you will know
the kind intelligence. Luis Castellanos brings it to us, to which I am
going to give the good afternoon, because on this occasion they are good afternoon,
Luis, how you are very well misty, I am very happy.
The truth is that yes, I happy and happy and I owed more things,
fascinated, but well, that' s these days. You know people
like we were talking about before my daughter and she brought me, well,
all this stuff I just said is surprising, this parenthood, truth that so
many words suggest us. Luis Castellanos, is a philosopher and his mission,
as he tells us, is to discover, develop and defend the words that
will shape tomorrow the ideas that will be useful and valuable for humanity. Castella
promotes the health of language and the well- being of words and, for
more than two decades, transmits the essence and power of language in the design
of inner speech, which builds good people and drives that imagination that can carry
forward and shape a much better and more habitable world. He has published,
in addition to this kind intelligence, which we are going to talk about today
also in paídos, the science of positive language, the language of happiness and
education of positive language. How many important concepts Luis, in this presentation that
brings us a new book kind intelligence, and the first, then, a
question, already from the title kind intelligence, those two words united that to
me as soon as I saw it made me think very much. Not if
intelligence is designed to be something else that is kind, if we can control
that intelligence so that it is dicey and how to do it, what ambitious
concept is also, of course, I take into account that goodness today is
very scarce and not and is not at all right, there is nothing quoted
the exact goodness, nothing. Nowhere is kindness, kindness, or the street
of heart quoted. It is not something that I believe that being absent in
our daily vocabulary, in our gestures, in our senses, because it can
be absent in the future and in the whole future that we want, both
for ourselves and for our children, because it will not be as pleasant as
we think because we do not take into account what can really make this world
a little better and more habitable, which is goodness and intelligence. Logically,
because I have thought a lot about intelligence there are many definitions. You know
it' s the ability, above all, to propose ideas and solutions to
all the problems that human beings have. That is the property, let'
s say, of intelligence, but the culmination of intelligence is goodness. And
that' s where we may collide if we' re realizing that if the
culmination of goodness intelligence, because it' s key to our survival. If
mothers hadn' t loved since the beginning of all time, we wouldn'
t have disappeared here as a species. Therefore, goodness is the combination of
intelligence, but it is as if it had come down steps over time or
come to discover us. And so, in the end, I posed the
book as kind intelligence, as the most sublime olation capacity or and the culmination
that human beings have to have about themselves is how we can be kind,
how we can be good people. And it makes us, too, somehow
feel that goodness and intelligence, and I put a lot of emphasis on that
aspect. It is also the ability to discern to see, because many people
ask me there is bad goodness and good goodness you must be good. We
' re gonna be fools. I say that' s not here. There
is another concept that if we already have time and remain that in ignorance.
In grace, it is the cause of mankind' s greatest evils and onorance
is a misknowledge. So, it' s knowledge, but that' s
wrong. So, when he talks to you, there' s a good
foundation flooding the band does is a bad goodness, it' s something else,
but it' s not, and that a person is so good or
dumb. That' s not even good. Not to say, there are
other questions that need to be defined in order to know what a person is
and what a good person is. And I think that' s the key.
Define that you are a good person and because intelligence is so important that
you are in that definition and be part of that definition and let' s
say that it is in the absolute goal of human thought, that is,
that we are going to be better people, we are going to be good
people. There' s a little thing going on inside your entire trajectory.
You have dealt with language, the ability of language to transform us, over
power, the power of language. What place does this new work occupy,
this new book, within your trajectory, within your work and your dissemination with
language from all your aspects. At the bottom of a technology. It was
four books. The first, which is the science of positive language, came
from scientific research that was published worldwide on how words and negatives impact the brain
also neutral ones. The summary is that the positive ones give you life time
and the negative ones, because as they make you blonde, they take away
time of life and at such a time they also take away quality of life,
that is, you have less cognitive reserves, less emotional reserves, less
physical reserves. That discovery, because we lead him to put into practice in
companies, in sportsmen, in education. And that' s where the third
book came in. There is a second book that educates positive language, the
power of inhabited words, because we realize that language is still a very manipulable
language, dangerous when it comes to saying many things, because with the carpet
we can build anything. We can talk about love, even if we don
' t love. It' s very clear. We can talk about anything.
Those are the words we can put as we believe in order we want
and then we can justify it. All through one' s own language and
we realized that the key to everything was to inhabit words, that is,
to be one with the energy and soul of that word, that is,
to be born in your heart, not to be born out of your mouth,
but to be born in your heart and then to be born out of
your mouth. But it has to trace in your heart. And in a
year, in a school, because there we were seeing a little how the
swords could be avoided was very interesting and I really spent it, Pipa,
because we worked with everything on its current side student and all the families,
and that was fascinating. The third, which was the language of frecity,
was to put a little into value what we can understand by happiness that becomes
many times if we have fun. It' s not another story. And
there I was very struck by the discovery of slen Civit, who is a
Belarusian Nobel Prize writer that I always refer to, because my wife is a
Russian vir and is a compatriot. It changed me from the perspective of everything
I was writing and, in fact, everything I had written. When I
discovered his books, which were five, I read them and the first I
read was war. He has no woman' s face and I realized that
happiness was many times giving and receiving with incredible humility and we have confused happiness
and made us very confused what happiness is. Then I think that' s
why we' re not happy. In the end, we are distressed,
anxious, lost, violent with a general state that, in our words,
we then attack it, we just need to see politics and I don'
t say anything about it anymore. Big economists and entrepreneurs don' t want
to show up, because that' s the real power. I don'
t show up, but it all falls into my sack, because it has
to be like this. And the fourth book, which is this kind intelligence
to the combination of the tralogy of those rooms, of those four books,
knowing that language is really to create good people if we inhabit them. And
then I have chosen sixty- three words, which are sixty- three teachings.
Those who can all, can mix all words, can mix trees with
each of them further away. I have chosen sixty- six many. I
have a very broad dictionary at home. I have performed for myself and I
chose those and there are others I would put today and tomorrow. I'
m sure I' d put in another one. And well, what I
wanted to say was what is the way, the language, what we do
with our children when we are educating them, talking, talking physically, writing
with them, telling stories, writing some, drawing and doing, having gestures,
language, praying, is quito and gestualt how we make those gestures really
true. Well, I said, well, if you take the book,
you take a word for it. First, you' ll have to inhabit
it. So you want the example, you' ll have to inhabit it.
You. So, it' s a book aimed at eight billion people,
that is, when they ask me who it' s targeting eight billion
people, because we all have to edit our words and we want to make
the world better, but the shovels that are building that world we want,
because in the end we all want that. There' s no need for
wars. We' re already seeing it. No one wants their son to
be called the good person, I' m going to teach you, to
kill since little boy, he' s going to hit, I' m
going to teach you, to steal. Nobody wants that. Therefore, we
know that what we want is for our children to be happy good people.
Then it was the culmination of all this transit, of these four books.
And what a tool we have, a tool more efficient than any other.
It' s language. It is only necessary to know when we speak internally
the damage that we can do when we say bad words, that is,
how we hurt ourselves and how also healthy words and words are always for oral
speech, written word and gesture word, because in the book the word arm
or word of that appears because deep down you have to reinvent. The definition
of language reinvents itself from the moment we begin to inhabit it and you begin
to realize that that word has a totally different context to that we had seen
to the dictionary or had lived in our life. And that' s the
task I' ve done in the fourth book. Sixty- three teachings,
which are sixty- three words may be more, and each one adds to
the audience, but it is the way we are touching your children. I
' ve done more than pick up. I' m giving my daughter away
now with the words I say to her when I play, when she smiles
when I embrace her. I' m not duchand anything but with what I
have, with those tools. That' s socially valuable now, as you
said before, it doesn' t contribute goodness. I assure you that any
other book, a black novel or a historical novel, because it will be
there, because in the end it entertains us, it amuses our intelligence.
Where it takes effort, it requires discipline, and it requires perseverance and much
utopia. Or how we face or how we fit the kind intelligence within the
context in which we move, because it is true that everything is in concepts,
words, what it conveys to us is calm, serenity is also to
approach what surrounds us our children, our daughters. But how to face also
the outside world, in which it seems like we are screaming with the desert.
You' ll be used to seeing yourself as a ticker with the mills,
fighting against the mills, when precisely not goodness is quoted or we really
lend or devote time to the words we use, not as we use them
as weapons rather than as therapy, as they might perhaps be used here.
No, man, they always make me. That is why God is the
gondadious intelligence, because we have to mobilize human intelligence. Human intelligence is scarce
to say a war, it is not intelligence. You can be smarter than
someone else to have a lot of money in isn' t intelligence. He
may be smarter than at any given time, I mean, that' s
not giving you access to intelligence. Intelligence has a key factor that is,
in some ways, to offer the best solutions for our survival, for a
good survival, that is, to offer solutions for the everyday problems that we
have, but solutions that have to do with bondage and movement. I'
m saying most people don' t want their children to be bad people.
I believe and I always mean the curve of those wonderful legacies and the extremes
that there are always evil people, perverse people and other people who are equally
good, also indifference ceases to be. It' s not a utopia.
Utopia is there. I think it' s perfect and I' m a
philosopher. Therefore, the emphasis makes us think about the things we need to
achieve. We know that the world in which we move every day, because
it is going to cause us such an intense and extensive noise towards the outside
as does the interior that does not allow us to think or be intelligent.
It simply allows us to live and serve quickly. Haste is the key factor
in what we have now and that is well known to all those who handle
things here have also read the trap itself. You don' t ask them
in the end and they' re the same, but what do you want
from the world and then they' ll justify it. Okay. It'
s just that I' m a bank, not me, I' m
a politician, I' m just looking at how they' re fine,
but we can do things differently. I think this is a long road we
probably won' t see. I, at least not, don' t
know if my children will see it or not, but it' s a
path to be reached, just as there are other ways to work in medicine,
of course, and it' s progressing and in sport and culture and
everything goes in some way, way moving forward. Why do we take away
space from advancing goodness within the human mind, because goodness has to be in
the human mind, it has to be in the body when we extend ourselves
by hand. Our van doesn' t have to be kind. Our eyes
must be kind. All these senses must be kind. And volndity has to
be in our speech. If they are not in our speech, then everything
is justified. I watch the news every day. I, every day read
every day I write every day I watch the news. Sure people fight and
then they' ll justify it. When there is justification, when there is
judgment, when there is criticism, when there is condemnation, when there is
guilt, of course, of goodness. It' s not usually there and
you have to know the spaces where it' s not. Then you have
to somehow raise your voice and say good song something. You' re not
going to raise your voice, you have to say there' s no one,
there' s no goodness and you' re not going to justify it.
And I give you all the intelligent arguments that you think are appropriate to
defend disrespect in politics, wars, violence, injustices, famines, death I
look at. I' m here. These are my daughter' s little
feet and I made my T- shirts. Some of them put peace in
them. I don' t think anyone. I would love to see the
politicians, all the men of power, all those who took children of one
or the other in the chest, because in the end that child still lives
a year two in war zones to the hombruna. We' ve lost consciousness
is not utopia. What we have lost is the awareness that the human being
did what he did from the first moment of the first moment, the first
moment of life, a mother was to love her child and give her life
for him to grow up. And we have heard and we have become eight
zero million people here, because before there were thousands of people, a thousand
and villes of mothers that what they have done has been goodness and they have
had a hard time. You don' t have to say this. We
don' t suffer and make our children sick, we fall asleep, we
get stressed, we get anxious. It' s not about perfection. It
' s about orientation to where we orient the world, and the world orients
it by language. Language if it is false, misoriented and discovered. Fake
language is discovered. There are tools when we reach the ones I told you
before and I can tell you a few more you speak in the book Good
separate, in fact, it has three parts with three types of words,
which I find very interesting. How you have identified or categorized them and why.
Yeah, well, we started out compared to edited ones, because it
was my sign that pops up pages words inhabited on Instagram, or they'
re all for the inhabited. From what I explained before, why one day
I discovered when we were training multinationals, companies, it' s very easy.
Everything remains something new today or let' s talk about language. It
seems that it is communication and I realized that no, that you can manipulate
and in those who had really lost the language as something valuable within those multinationals.
That' s when we did your survey and saw that they were taking
him home. Managers said man, they' re taking me home. Oh,
where we started. Nobody' s telling you to quit. What you
have is that no one proposes that the world appear. That' s because
it' s all we propose that the world can do better if we realize
that within the business world we can be more kind. It' s not
about whether we' re that wolf that' s biting everyone in politics the
same way. That is to say, we cannot be thinking about that improving
and not only making our lives better, having more economic resources, but also
being able to distribute cooperation with everyone. That would be the key. Then,
the first is dedicated to inhabited words. The second is dedicated to the
guiding words, those words that many of us lose the North and we will
lose it. It' s not perfectionism. This lasts for a lifetime until
the last second of life. Therefore, that effort discipline and perseverance. There
are not three magic words that you can say to the one and suddenly I
have already changed. It' s not until the last moment of your life.
You have to learn to forgive yourself a lot and the words guide,
because sometimes it is as if you return when you have lost yourself on the
high seas, when you have lost yourself in your possessions, without your storms,
because somehow recover that peace, look to the sky and see that there
is some word that leads you and then there are sentinel words, which are
those words that in a moment has given and some are the suffering. There
are harsh words that can also appear, because here we are what the human
being is. That' s what we put in a negative bagolo. Cirpestive
pitfalls, negative emotions. We have no emotions. I think we need to
be able to make out with each other, because positive practices are easy to
fold not pussy and the negative must be known then. The words you will
feel are the ones that, deep down, alert you that something is happening,
an anger of alertness, that something is happening to you, that your
heart starts to break, that your heart starts to melt and that it gets
rid of you without realizing it. Then of course let' s see how
those words really guide the same. Those inhabited words and sentinel words have one
unity, because they are all communicating vessels. Among them about the centinity.
They look wonderful to me. It' s like the guardian who can alert
you once I saw a word to every pill that' s going to get
into your heart and mind and it' s going to do you a lot
of damage if you don' t control it or the other way around a
word that you' re feeling is wonderful and let it pass effectively, besides,
in the sentinel words, as you were saying, you pick up terms
that are hard or words as well you say, because they allude to situations
that make us suffer, because someone could say good this that you' re
telling us sounds very abstract. We don' t know how to bring it
down to reality, how I apply this, this, how it' s
done, what it means I now write down the words my children say,
how I fit all this into a day of I don' t know how
many hours running after my children that, maybe they' re just now starting
to talk, Luis, how we fit this into words besides tantrums, like
stress, like anguish, yeah, like anxiety. I had a great time,
because this we talked about in school, in educating positive nmoje came a
mother and told me I have three children. When I get home, one
is watching my homework, another is asking me with my lotus, like my
picenito. If he grabs my leg and so I' m dragging him how
I' m gonna have a minute to be able to do it is not
necessary. You in the morning know what you' re doing, just because
I have a routine, a habit of thinking about a word, you open
the book and you say today look, I' m going to talk about
here generosity. They' ve known me generosity. Well, I' ll
see if I can be generosity defines it as awakening good hearts. I'
ll see if a little more generous than I don' t remember more with
my children in my time. I read the same part of the book that
you can say means generosity to inspire me, because they are for those who
inspire me. There is nothing more concrete than language and no matter how much
people want, because in the end zeal defends itself, but look at it
feel like words. What' s this gonna tell me that it' s
not gonna add that if you' re talking to yourself all the time,
what I' m not going to add. If what I' m telling
you is that your language is building, your inner and outer reality. She
' s the one who opens you up and closes doors for you. It
' s the one that opens your heart and closes your heart. How can
you not spend time with him? If you spend time, it' s
just that the rest is going to be fake as much as you think it
is, because in the end you talk to yourself 24 hours a day.
I tell people you dream and children keep talking to you. They are constant
and permanent words for oral, written and gestural words. This is the most
concrete, the most concrete and the most concrete thing in the world. I
mean, there' s no tool. No one can sell you your language,
neither buy nor sell. You have to use it, find it,
redefine it now, if you don' t want to spend time with it,
then you' ll tell man. I' m distressed, of course,
but let' s see why you' re distressed and the word itself
will define you and bring you the causes. If we don' t spend
time, if we don' t get out, even if it' s
a nue to, two three. There are moments in life that when you
beat, the most important thing is that you clarify the intention of the day,
the objectives, what intentions of your day. So, if you don
' t. Logically, in the end everything catches you, because in the
end I don' t have time, not time is you. That I
hear from everyone when he comes to my workshops, to my talks, to
my lectures, and who you are decides something give you a chance, because
if you don' t give yourself a chance. I' m sixty-
nine. I came out against the vanguard and the first question that made me
good, but that you' re going to separate a sense. But you
' re going to and I said now I' ve learned to live every
moment and every moment becomes an eternity. Now, at the age of sixty
- nine, I have discovered that it is the distance that devotes me a
lot to the world of mythation, Mike Fulness, especially the room, and
now with it I have discovered the instant. I think we have to leave,
let ourselves be discovered. It' s not about, I mean,
not time. I don' t have time. It is the brain that
gives you an excuse because it is very lazy and would like how it is
to stop working And of course, in the end, no time brings you
the anguish, the anxiety, the fear, the fear, the despair,
the criticism, the judgment, the condemnation. He takes you on the way,
you don' t want to. You' re like a paved road.
It' s a bad road through life. When you have your time,
you go down a gray road. It' s a good road to
life. People ask you and tell you this is not asking you pins,
you' re talking, you' re telling me. This is a utopia,
this is language. I tell people. These are words you have chosen
to say what you believe. But they are words that you have chosen that
you ultimately believe in your world and create the reality that you believe. Well,
not that I won' t have time for what this is about.
I prefer a novel, why you prefer how you want it to be your
son. You have to give your child a chance to be a good person,
because if the world isn' t the way it is, it'
s going to blow him up when he goes out on the street. He
has so many inputs, so many inputs that he won' t have silence
to be able to think himself. Everything will come given and given to him.
Almost not calm and clear, we give this society a reality, but
it is a part of reality. The other part of reality and most of
reality is the language we have 24 hours a day, from birth to death,
24 hours a day. For I tell people to look at you,
consult your heart and say what your heart wants, what it is to be
happy Let' s go to what happiness, what it is to be happy.
Let' s see what joy is. You want to take care of
your kids, let' s see what it means to take care of them.
And so on, because if we put ourselves in the way of what
the brain offers us, it' s going to offer to defend us from
all this. As you say, you don' t quote anywhere and we
don' t want slang and we' re able to go out to war
and we go out there being insulting and fighting yes with each other, because,
as we' re right, that' s not there anymore, there
' s no goodness, yes, we want wars, but you have inner
space. If you don' t have it, then there' s no
outer peace and the message that' s going to come is going to be
empty, because it' s going to say it' s acting the same
calmly. How we fit this daily task with patience at home, with,
for example, the other environment in which you have also worked with the cabbages.
How we establish a common strategy so that there is no dissonance, although
little by little there will obviously be, we must fight against them already.
No, but how you can combine both spaces home and school, establishing,
is working this kind intelligence. I believe in experience the way or it was
very interesting. It is true that later the institutions that would have to change
a little and the systems close doors, do not open up, will open
it to mathematics, to physics or to oneges technologies are official intelligence. Or
whatever they want. This is a slow and clear way to convince you that
they made my parents' door, or it was a son they wished for.
What happens is that we then fall into indifference, in defense of all
the indifferences to which we have fallen throughout our history. Or can you not
be indifferent to the education of children and people? Can' t you be
indifferent to the education of your students? How we do it. Logically,
these new concepts must be introduced. Kind intelligence, like intelligence, is brave.
That' s why goodness is courage. The rest is cowardice. He
' s very smart and you can make a war that looks like it'
s very Ay not had, he' s got thousands of mions. It
' s not one. It' s intelligence because you tell her. Brave.
Courage to open your heart, Courage to share, Courage to be generous,
Courage to be kind, Courage to time, Guarantee to have a good
heart, for aunt, to have warmth in your relationships. That is courage
to the other, not the other is easier, because we have already forgotten
goodness. Then they come out more natural and confront each other warring, manipulating,
looking for money, everywhere. Power is not good or evil. It
' s the power, as they say now, it' s not the
good power, because I say we' re going to be the power of
words in some way that' s what you' re going to take to
the last second of your life. You' re gonna find your word that
throws whatever you say to yourself until the last to second of your conscience.
And your severe conscience to see what you' re taking. There are people
who carried you the same when I die. If I have a good time
here, of course, that' s already part of education. Now we
have to educate differently and it is true that schools would need to implement.
Kind intelligence was implemented. There' s emotional intelligence. This bonda lentil.
That' s the most specific thing about intelligence knowing what extreme emotion. It
' s fine ah but what really governs the destiny of humanity. It is
goodness and that is why, as we would say, the culmination, the
most sublime of intelligence is goodness. And I think we need to create and
mobilize intelligence. Smart kids to me who know math, I have a lot
of studies and PhDs and I' ve worked a lot and a lot and
a lot. That' s not intelligence. Intelligence is when I am going
to transform all my acts in my life, which have sometimes been nothing generous,
neither kind nor good in goodness and it begins to realize me. He
looked at me, when he looked at others, when I stopped being kind
and how I' m working. This lasts until the last day of my
life. So, I also have to learn to forgive myself, I have
to learn sometimes to repent, because it' s not going to be perfect.
But if we don' t get this into the education system, if
we' re not able to jump to the fact that there really is a
communicative glass in the family, schools and businesses, the world isn' t
going to go. That takes every day we open the news with oblivion,
just in case someone came up with it, we saw the war. Let
' s not talk to oblivion. A raad passes is no longer a headline.
We talked about oblivion. The human being' s greatest risk is oblivion.
And the media subject us to oblivion. Now that he remembers the war
of Russia and Ukraine, from time to time they do not know that there
are four hundred zero dead, far more than in the war of Israel against
Palestine, much more than in other wars that he has recently gone. We
do not realize, but forgetting that demos is what propitiates in a society as
fast as ours and clear, sometimes philosophers who give us the thought are also
slaves to our lack of intelligence, even though we believe that we are intelligent.
I give and it costs a lot because in the end I don'
t know if they ask me how to take it to schools. Look,
sometimes the WAU, because they put language science in the book. I say
tests years ago and we' ve been in places, but it' s
better to read a novel, as I say, and it' s okay.
I' ve read a lot. If I couldn' t write.
I' ve read a lot of things, but then when it comes to
educating, it' s another story. We have to start educating kind hearts
people who know how to solve life' s problems and everyday problems from goodness
And goodness, as we have said, is the combination of intelligence. Therefore,
it is intelligence to distance look at me when they say how much good
kindness ma la and I return to what was before. There' s an
intelligence. Intelligence is discernment, it is light, it is clarity, it
is knowing that the other may be deceiving you and I decide to act in
spite of his deception, with sweetness and kindness. It is to know that
when they affront me, I can answer with three basic criteria that I say
here to those who will listen to us to distract them there is goodness or
not, and then there is no possible justification. The first is honesty,
the second is nonviolence, and the third is compassion. I repeat it for
you as passive. In all the interviews we give him honest hearts to have
inhabited the words. Honesty is when I look at my mirrors and who I
really am and I' m a cassist, because I' ll still look
for other elements. But well, non- violence is inner peace. There
is no outer peace. If there is no inner peace, you don'
t have to be violent with yourself or with the outside, with words,
or with gestures. And compassion is, say, the highest level of consciousness
of the human being. Saying, it' s the moment we realize empathy
is fine. I' m empathetic. I feel like the other one feels,
but I don' t act. But compassion is to have enabled you,
to have tools to alleviate the suffering of others. So if I get
a politician, he says no. I am, I am compassionate and you
will be lacking. The bride in her speech will be missing. I don
' t know what he' ll lack, he' ll have to comply,
he' ll lack honesty, let' s see where we' re
going, because this isn' t a good way. And then you don
' t justify it for the now of any other reason you have and come
up with, I don' t care if they' re left- wing,
which, in fact, is that we haven' t also split that
up to face each other. We don' t care. So I think
that if education was a different peline, so did Buddhism. If education were
a little indifferent, perhaps the world would be a more habitable penintai, a
little better. I was thinking. I don' t know if they'
ve already come out, but the results of the last studies, the exams,
the tread tests, where it' ll never be appreciated, I'
m afraid of the kindness of the students. Even parents do not go to
schools with a ranking of which school they are educated. The kindest or kindest
students are greyer months That' s exactly what needs to be seen in the
happiness index in the world. The language is not there and if they were,
they did not know what to measure language, for language we must also
apply intelligence, we must redefine it. Then how am I going to make
an index of happiness in the world if they butan or the most advanced countries,
if they are the Scandinavians. Well, let' s see what language
is. It' s the one they have, because that' s the
key. Of course there are other factors that can' t be ignored by
anyone here. This, like I said, is not a utopia. It
still exists in the economy, it' s still politics, it' s
still health, it' s still education, it' s still sport,
it' s still culture, it' s still a lot of things we
need to know, it' s also us. But we can apply more
goodness in everything we do in the fields of fulbo. It cannot be screaming,
fighting and fighting, for example, but it does not matter, that
is, you pass the roof in the very global European political parliaments. The
same thing happens in cultural systems that sometimes face as if culture were oiquieda right
- wing center. It takes all the time to get around or around.
Now they call it polarizing. Well, because because of what one thinks,
because in the end I find it hard to catch the other and know that
the other, the other person, their way of seeing, their way of
understanding, their culture, is the part that I lack and that what I
could do is expand what I lack could be more. I just don'
t have to deal with that. There are a lot of things we can
work on little by little. I do not say, then, of course,
sixty- three words. So and when I tell people, I tell
the book to catch, the smart book flocked. You have any page and
suddenly turn off the banza. Connection see how you' re connected to people.
Expansion of consciousness, and that is the connection of people. We'
re not going to connect you because the other one, the ballet he does
is very left- wing. Well, we said something about the music.
I don' t know how good and I say open doors, bond learn
that you' ll never stop fighting for what you think is your own heart,
your own heart. You only have one. He is learned from watching
to sayth, as we spoke before in the Book of Happiness, or you
have a higuey to put him to safety And safe is to make things smarter
to save him that is to teach to be kind, to teach to love
what we can change in our day to day To begin, Besides, to
approach, of course, the book, to sit down, give him time
and think about it, not and think all those words and think about them.
What is the first thing that we could change in our day to day,
all these families that are listening to us, that, besides I know
that there are also teachers and personnel that relate to childhood, that we can
change in our day to day to teach that kind intelligence to our creatures.
First give language a chance, think and words, without thinking about it and
avoiding it, that is, it is born in your heart, not from
your mouth. Then they ask me how it communicates in politicians. I mean,
if you take the cigar perfectly, but he says to tell you now
he' s uninhabited. The world is not being better they do not serve
and then what they muflan, because justifying it, I believe that the first
thing is a reflection on the language, a renfesion on themselves and that it
is discovered looks. I' m going to read you one if I have
it here from the book Eh, but it' s not mine, that
is, Aynak Salvi. I always talk about her in many places. Thile
Absterby is a woman who has the ng as formu the largest onje in the
world. A. It is in all countries, in all conflicts, in
all wars, always working with women, with their children. Nothing there are
in the utea that he left got. It predates me in two weeks seventeen
million dollars to get the family out. That one with a thousand fifth families,
has been in all the cruelest wars in Africa, famines and crudades in
all the countries of the world. And she taught me one thing we used
to mention. When you have to look at yourself and she looks like that.
She didn' t get very sick and she was a good year and
a half and she thought back in some way what she had really done.
She as believed to be in what she was, knew that hers was a
great truth. Women are raped, mutilated, killed, murdered, used more
by the world, as if saying well this, I don' t know
what almost angry and they mentioned. It is that during my life it is
true that I have achieved many things, because in the end there are people
who believe in the project, but I have stopped building bridges, I have
created walls. Then she reflected a lot m It is true that no O
O O O O O O O or session of truth. Sometimes I go
very aggressive and that creates walls not bridges. And she thought clearly now how
she approached me when she was invited to the UN, when they limited many
places, in the scenes where there are people of all kinds powerful, rich
military. Well, of course, and I' m going to tell you
about the drop that one day sat with a woman who had a totally opposite
thought to hers, even though the woman and if I had otherwise, well,
I would have already armed it at the table, of course, and
the other one was afraid of me. Almost here comes already Zaina salimo because
she was already famous in how and yet she had not changed and only before
asked why. Why I thought so, why I did and say I tried
to build bridges. When I meet someone, I think education what we let
you do, we' re going to create bridges, but for the bridge
I have to look at and the phrase that sums up that Ap Salvy to
build bridges and like what that good me in the book with Gothain of Saby
described it in a very graphic way in an interview that made Opra Winfield.
I always thought she wasn' t a pretty woman. I looked in the
mirror and it didn' t matter that my previous husband and everyone told me
you' re beautiful, there was nothing to do. I looked in the
mirror and said I am not a beautiful woman, but on one occasion a
Timitan woman told me and here is the key. You need to start meditating
in your eyes the senses the mondaz is the hand. I play with kindness.
I listen kindly. I speak kindly, I fly kindly, I look
kindly at you. I need to start lying in your eyes, so I
took the mirror, by the way, the same one that always looked at
me and started meditating looking at my pupils. I kept practicing this meditation and
I saw my soul and it says wow, there is a beautiful person inside
me and little by little I started to see my own beauty and to stop
judging that in education, that the foremen look at themselves see that there is
a beautiful person inside them and stop judging themselves and the students and families who
see that there is a beautiful person inside them and that what they have to
do is that all the students discover the beautiful person inside them. It'
s the first step for goodness, to serve bridges. They' re simple
things at hand and let' s say for free, it looks like this
is but good me how free now you have them, that you don'
t need anything. Really. I' ve learned a lot of names from
many women. He always says a lot about male women, because I also
name a lot of men. But well the man, a lot of woman,
because if it' s about who' s in front of you can
teach you just want to let you teach. You' re ready to learn
what they' re telling you. How am I going to look at my
pupils, because there is, Mrs Zainap Salví, who is super super super
super super super busy because she didn' t pay to travel everywhere, in
some places you get married and kills her good is that there is. I
want to make the miss all of a sudden takes time, is that we
can all take time to look at each other every morning our eyes, meditate
on how they see these eyes, meditate, how they touch these hands,
how we smell. I now find out when my daughter poops, when she
' s so tiny, the smell, the stones that that guy and suddenly
I say who was going to think that all that was going to be part
of my life and a fascinating life. Everything can change if we want,
if we don' t close our heart and if we open our heart and
there' s no utopia there, eh careful. All eight thousand my people
are metaphorical and real heart. We all have a brain that thinks. We
all have a mouth that speaks word and we all have a body. Our
body has to learn to be kind Our blah has to learn to be kind
and our mind has to cultivate kind love I think that' s the key.
And this is neither goodism, nor religion, nor anything. It is
simply the peak of the highest of human intelligence. Our human intelligence must be
mobilized. We don' t mobilize it, we use other things, but
intelligence. No, because intelligence, as we have done, the ability to
propose solutions and make decisions that improve our living space, our vital time,
not that they annihilate it. Then they' re killing us in a thousand
different ways. That' s nice, Luis. The truth is, it
' s nice to hear from you, and I hope that, well,
our audience will let us all have a bit of a break. Be apart
from the mundane noise that overcomes us all with day to day, for that
cynicism that in the end, for it is customary. We are already used
to the Internet, networks, speed, speed, leaving a little aside.
It is also a certain spirituality that is not concrete in any particular religion,
as you well say, no, but it is true that we do not
devote so little time to meditating, to full attention, to listening, to
listening. And, well, it seems to me like your book, I
think it' s a good exercise, a good way to sit down and
to put down many times all the haste we' ve had with day to
day and to rethink, to rethink a little bit. How we talk to
ourselves and how we talk to our children that I think we can also start
there how we talk to them and how we talk to ourselves and how from
there start pulling the thread that happens to us every day, not how we
end up talking to each other, how we end up talking, how we
embrace, if we are aware of hugs, at least one does not want,
but good of kisses, of caresses, of the moments that we are
the same as you are. I remember when the formation also told politicians at
the time it doesn' t matter what you do like that and don'
t look at him what does a lot to do like that and look at
him and greet him simply hello is at the same time, the same in
one and warmth and lime and in the other. There is nothing empty absence,
start behaving with a person who has before another person and look. Don
' t judge for yourself. You have to watch, don' t criticize,
don' t condemn, don' t blame, don' t excuse
yourself. All these words I just said are also giving us clues to say
why we don' t want to learn. The complaint, the excuse,
the criticism, the trial, all that leads us not to want to learn,
because already, if I criticize him, is that he is doing something
wrong and I am right. If you excused me, well, I certainly
didn' t have time. If in the end I judge, well,
look what makes mate calls at the end, all that takes away learning.
I think we can learn and I think we need to count on all the
people who are in any area of fear, politics, the economy, culture,
sport, education. We' re involved there. What happens, that
it is true that there is a lot of ignorance And ignorance is a wrong
knowledge and it is curious because people believe that they know and that they know
what the world is like. But it' s wrong. I' m
telling you who I don' t think wants to educate their children and be
bad people. No, then, Luis, a pleasure to hear you,
a pleasure to read to you. I hope our audience will also see it
and cheer up and approach the pages of kind intelligence. How to educate your
children to be good and happy people, nothing more and nothing less, uh,
good purpose, little what I say. There are sixty- three words
that are sixty- three teachings that sometimes do not appear in the title Good.
It was chosen in this way, but I always chose sixty- three,
twenty- one, twenty- one and twenty- one, each of
inhabited paras, guy words, sense words. It seemed to me a very
powerful tool to be able to really educate, because we will always educate by
language. No one is going to tell us that not really that it is
language of the signs of oral language, it is gestural that we remain all
that language in the human being. Then let' s see what language is
like. We can build in some way with that language better people, good
people and good people to help others also be better. Yes, moreover,
and what you were saying earlier has seemed very important to me when you were
talking about politicians, how language is used are often used to manipulate. At
the end of the day we realize what intent we' re using it.
Maybe there you can click on many people who listen to us not how we
use language, how we use language, how they teach us to use language
to manipulate, instead of in this case, to educate, to educate in
that deep intelligence. Oh friends, friends, we have a big difference and
to educate ourselves. But I am amazed at the world of politics that makes
decisions when they say we are seeing that it is a big lie and how
they manipulate it, justify it, that they type, judge, condemn,
blame, excuse themselves constantly. It can' t be. He' s
doing a great deal of damage to society and we' re still voting on
it. I think there has to be a new awakening. Always and people
say you have to wake up. Yeah, we have to realize when we
look at that person if he' s honest, if he' s a
nonviolent person, and if he' s a compassionate person. There is total
absence of this during the pandemic bread. I did a study of the words
that appeared. Of course, there was no compassion, no kindness, no
honesty, no kindness, no good heart, nothing, you would print them
out of pain or death, suffering, pandemic contagion. So, what we
can' t go to a society where language is the key, where it
generates our mental years, where it is generating our ability to interact with others
having words that are absent and forgotten. We said before, the greatest risk
of everything forgets it and to that we are subjected to political means of communication
businessmen bring us to oblivion and the greatest form of submission is noise. There
is too much noise that prevents us from this teaching and restlessness so that we
realize that not really to face them, because that I have put you dinners
ad, but to attend bridges, so that we have bridges in some way.
Faced with it, we' re not going anywhere good. But realistically,
we know that we lack a lot of love, we lack a lot
of kindness in the world and we lack a lot of intelligence, because the
message loves the vindication. Here goodness is always claimed, meaning that the intelligence
pays much more, much more, Luis, a pleasure is to see you.
We will leave for our audience the notes of the information of your website
and the books so that you can do with them in your local bookstores you
know and we will return in a new episode of Good morning, Mothers,
see goodbye tess. Thank you.