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Back the educated teacher. Everything can
be with me, with Sergio fajarto another

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episode. Let' s touch on
a theme. I' m going to

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say it sounds cruel what I'
m going to say, but I'

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m going to say it so they
know what we' re going to do.

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Corruption is fashionable. I don'
t like to say that phrase,

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but it' s true. It
takes a long time in our world,

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in many parts of the world,
but in these times the thing is serious

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and to work on this topic,
because I bring to whom I consider is

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the most suitable person in Colombia to
deal with this subject in the spirit of

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this podcast video, to give it
rigor, to be and age, to

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explain, to understand that we learn
and to become a chapter that expands the

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look that we have on the subject
of corruption. And that, sir,

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is Andrés Hernández, externalist of the
External University, which was what you studied.

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Government and internal relations. Government and
international relations. Andres, I'

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ve known him a few years.
I have tried to study what they produce

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in international transparency. It' s
not just any name I' m mentioning.

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It is also the NGO in the
world that has the lead, which

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represents in the best way all that
can be done. I study rigor to

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deal with the issue of corruption on
the planet and Andrés is the director of

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international transparency Acá in Colombia. Andres, thank you for being here with me.

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Thank you, Sergio, for the
invitation and how good to be able

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to address this issue calmly, rigorously
and, hopefully, with some guidelines that

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we can give from a dialogue.
That' s right, if you'

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re worried about explaining how to communicate
with a lot of people here. We

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' re gonna get a bunch of
people who' re gonna pay attention to

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us. But well, I always
like to start talking a little bit about

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Andrés Hernández, the person his first
steps. It' s what I like

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as the beginnings of these first steps, where you studied family context, I

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always ask about people who have been
important in your life. That teacher,

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that teacher who marked you from college
the University a little bit about that so

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that we get here, then,
to talk about corruption from the perspective of

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international transparency. Very nice and I
always thank you for that approach, because

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sometimes we dehumanize the discussions and I
think it is very important to see that

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human side in everything we do and
I like to share it because I am

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a Bogotaan, son of parents and
mother who came from outside to Bogotá,

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but they came to Bogotá to look
for no opportunities. My father from Chaparral,

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Tolima, my mother of fusagasuga with
Denmark, some big families, very

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nice, that well, then,
in their young age they came to Bogotá

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to study, they formed with great
effort and then we came to that context

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that I think marked many of the
people who lived in that period of drug

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trafficking the eighties, a very complicated
time of the country. I grew up

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in that, not in my adolescence, because it was the bombs of the

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posters and something that a little later
covered me a lot in the life that

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surrounded us the process 8, 000
and what was spoken at that time of

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a very complicated country did not call
us a failed country, etcetera. And

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well, in the middle of that
comes the opportunity of college and college on

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the outside, with a chance to
open the mind a lot to many things.

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This career of international relations government that
inspired me, marked me a lot

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in life and in that context,
because crossing international political reality, political reality

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of the country, because here I
came to these issues from very young and

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I have followed master teacher. So
remember that IgA at the University was Dr

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Inestrosa, who was the rector of
the outsourced university, who was the figure

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at the college. Some family person, my grandfather was such and one discovers

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a lot of tales of that nature. It' s nice because I think

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the political vein, but more than
political, social sensitivity and country comes very

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much from the family, my mom, my mom who was also always very

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committed to these issues, who worked
many years in the sector. He published,

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on the other hand, my dad, a person with a lot of

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simplicity, very hard working and then
they lead you to those values of devoting

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yourself to what you do in college
and many professors. That is the nice

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thing about having had an interdisciplinary reading, of the things that have served me

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a lot to understand the issue of
the fight against corruption chiefs in addition,

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throughout life also important is that,
in the end, undoubtedly, is a

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leader in these issues here in Colombia, also outside the world. I had

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the opportunity to meet many anti-
corruption activists in Latin America, in very

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complex countries, in Venezuela, in
Guatemala, who inspire you today, for

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example, leaders with whom I share
the Board of Directors of Global and Transparency

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International, who are facing very critical
situations in Georgia, for example. And

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one says that beerraker and how inspiring
a name of a professor of the starry.

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So there is a teacher who helped
me long before the world, Alexandra

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García María Teresaya, also very knowledgeable
people on international issues. Yeah, I

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think that and and out there that
line, of course many others that suddenly,

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Right now it' s going to
put me in the head, it

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' s going to be a comment. You said your dad comes from chaparral,

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Tolima, big land. I have
had the opportunity to travel to Colombia

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and remember perfectly entering Chaparral, land
of greats, because from there comes a

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number of people and have been very
important in Colombian history. That' s

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very important. So, I don' t forget that sign. Entering Chaparral,

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Alfonso Gómez Méndez is an ejerral of
a person who is today a prominent

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person in the public life of Colombia
and your mother of fusagasu Ga, who

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always brings me to mind. I' m a biker fighting for the gardener,

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because Fusagasugar has a special climate.
It is a very nice village with

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fantastic weather orchids. It is delicious
then, but all that to say Acá

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Bogotá is the mixture of the mixtures
Bogotá is the capital of all of us

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in Colombia and I always tell in
way of anecdote. You stand on a

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corner in Bogotá and in ten minutes
pass people from all over Colombia. It

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is the city of opportunities for so
many people in Colombia. I love my

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Medellin and it is my land,
that is my heart, but Bogotá welcomes

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and has taken many people in many
moments. So, that' s right,

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let' s go for corruption.
Let' s do it judiciously.

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We' re going in an orderly
fashion. First, a definition of corruption,

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the definition that we use and the
one that I like the most is

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the abuse of power or confidence in
favour of a particular interest to the detriment

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of the general interest. It is
a definition that we use a lot in

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international transparency, in transparency by Colombia
highly criticized because it seems that it is

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necessary to put more perspectives, often
academic, or to adapt them the different

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realities that we find. But what
I like about that simple definition is that

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first it touches something that is fundamental
to our life in society, which is

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trust, that is corruption, is
to disappoint someone, it is to betray

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the trust of someone who does trust
you something in the second place, that

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you take away and take advantage of
that trust to what should not happen.

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And thirdly, it creates an impact
on others. And this also helps us

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to differentiate that it can be corruption
and what not, that it can be

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more fraudulent, dishonest behavior. But
we are very interested in that last element,

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the impact that corruption has on the
collective, on others, on the

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country, because that is the most
serious thing. I' ll be right

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there. I like that definition.
The one you' re giving is general,

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but the basic sense is I take
for myself something that isn' t

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mine, that has a public sense
and I' m defrauding that mondo.

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Now one can go in to clarify
and discuss that. I' m going

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to share with you and Andrew something
about the corruption that I explained to me.

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This, of course, has to
do with political corruption. But look

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at this shape that I have to
visualize. When you get robbed. If

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you go down the street and a
person arrives and snatches your cell phone,

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you feel stripped. They took my
cell phone. They took away not only

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the object, but the photos of
my granddaughter, for example, for me

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they took away. I' m
sorry corruption is an invisible robbery, because

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resources are being stolen. Now I' m going to go into the end

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of all this, of this conversation
so that we land in Colombia, because

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it' s time to do it. Anyway, then they' re stealing

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some resources, but people don'
t know. You don' t realize

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it. Then they stole. So
much you don' t feel that you

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were taken away, because you never
had it. And that' s the

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invisible robbery. They are stealing from
many people a lot of possibilities for their

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life in some way without realizing it. And then, many times in that

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world of corruption associated with politics,
those people then go to those people who

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stole from him to give him some
crumbs of what was stolen. But his

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pockets were full. That' s
why corruption is so difficult, because you

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don' t realize how we do
it to know that we' re stealing

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something right now that we haven'
t seen, that you didn' t

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have it. So they' re
stealing from me, but I didn'

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t have it in my hands.
But, well, that' s a

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way that I' ve always visualized
and it' s good for me to

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explain, and people, of course, stripped away, but they don'

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t know. Okay. Okay,
well, I' ve got to start

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with the consequences that you' ve
already started suggesting. Ready, this is

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a robbery or something, what are
the main consequences of corruption in society.

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I already got in a little bit, but certainly ahead Andres, I think

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that when we have studied corruption,
with that difficulty that as we say invisible

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in terms of not touching me is
something hidden, then trying to land it

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and to mention it is very difficult, but I think that a very serious

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first consequence is precisely to break that
citizen trust, say, interpersonal, but

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also trust in our systems of government, between a person who chooses someone and

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who should be playing a role in
benefiting that society. So, I think

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the first and strongest thing in terms
of consequence, that' s the breach

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of trust, because when there'
s no trust, it' s very

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difficult to live as a society,
very hard to believe in others, make

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pacts, do business. Let'
s say that, moreover, the issue

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of corruption internationally had a lot of
echo in the nineties and then a few

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years later, because before it was
thought and said openly, because it is

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that corruption is the oil that greases
the machine and allows it to function,

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among other things, in business environments. Not that impact on trust. It

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is terrible and, therefore, a
next impact is that I am not going

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to know what these resources are going
to be used in which, in theory,

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they should be benefiting a society.
Let us say that there is a

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second impact in terms of distortion of
those allocations or those priorities that we should

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make as a society. Why,
because when we are seeing, for example,

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very strong gaps of inequality or we
are seeing that we need to meet

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certain populations, certain territories and certain
needs because the effect of corruption is that

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we are not using our resources to
meet those needs that are priority. And,

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of course, a third consequence is
that it calls us into question our,

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our vision for the future, our
sustainability. That is, we are

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viable when we have to distrust others
how we are going to build our country,

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our societies, then it puts a
very strong burden on us in terms

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of where we want to go.
That perspective, for me, in terms

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of vision for the future, is
very complicated, because hope is not lost.

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I totally agree. I think they' re trust key words. Trust

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is the greatest wealth a person or
institution can have, and trust means that

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it is predictable that you know how
you are acting and without trust is very

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difficult. It is also a difficult
concept to quantify, to express, but

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it is certainly the greatest wealth and
need that a society can have at different

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levels. As I was pointing out. Within all of this, it'

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s usually about good. Here'
s what we' re saying. Try

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to explain with concrete examples to reach
many people. For example, a few

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years ago it was repeated in Colombia. We all repeated because the Comptroller General

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of Colombia said they were stolen.
Corruption is worth 50 billion. I think

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very few people knew how to write
fifty billion, but fifty billion is a

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number that sounds you can repeat how, from all that experience that you have,

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you can make an effort to reach
as many people as possible to understand

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this that has that sophistication that we
are talking about here, but that it

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is necessary that it be digested by
virtually anyone. Of course, we use

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the allusion to the resources that are
lost a lot, but I agree that

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sometimes that is difficult to land and
leads us even to an average situation of

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itself, because then we talk about
billions and how many zeros have a billion

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and what that silver is for,
and so on. And then the question

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goes on and we never finished dimensionalizing
it. Of course, there' s

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a way to see it, and
it' s good that we could have

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done with that money. But to
me and in transparency for Colombia, And

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what interests us most is that we
understand that corruption not only that money is

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lost and that many works could have
been done, but that it is lost

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in terms of opportunities and guarantee of
rights. Look at this impressive figure.

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About 14 million people affected by corruption. We calculated in transparency for Colombia,

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for about a thousand scandals that we
analyzed between two thousand sixteen and two thousand

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twenty. I mean, corruption is
not just a matter of a transaction between

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a few. It' s just
that we' re impacting the lives of

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millions of people in our country,
obviously in the world. But also,

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if we begin to disaggregate a little
more who are the most affected? We

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find that the population that has lost
most access to rights to services that should

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have are children and adolescents. A
society that cannot prioritize is to focus the

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care of its resources for its present
and future generations. It is a society

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that has to ask itself where we
are going and that has to change.

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Not then really what we want to
get at is that corruption. Even though

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I don' t feel like I' m getting my money, he'

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s taking my chances. This may
be how we talk about it at a

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time when in Bogotá, one in
the corners, you can meet someone and

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all the regions. Well, as
I get to the corner, I may

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be a victim of corruption because things
should be different or because there must be

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a guarantee of a service that should
be provided in a better way and that,

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because of corruption, is not coming
to me. So this connects me

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a lot with something we say,
and we need to make much more visible

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who the victims of corruption are.
And again, when we say fifty billion

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pesos, then yes, then,
and how much is the budget of the

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00:17:37.160 --> 00:17:40.920
country, for it is like three
hundred million pesos, well, in a

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lot of silver, but in the
end, how we land this. So,

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who are these victims of corruption,
the people who are failing to receive

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these benefits and this guarantee of rights
and who are taking opportunities from them in

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the day to day. To many
people I can give an example that I

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always believe is one that serves us. Remember that not many years ago the

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rural Internet was stolen. There was
an amount of resources to bring the Internet

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to rural Colombia, to schools in
rural Colombia. They stole it. What

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happened, then, is that those
rural children did not receive the Internet.

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The education is lame. Teachers,
teachers working there, cannot do their job

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as they could, for example,
being already a huge inequality between rural education

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and urban education. To put it
that way, they stole the opportunities of

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those girls and those girls. The
victims are them, they are their families,

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of course, now who fixed them
exactly. No one repairs and they

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' re there and I don'
t know, because we don' t

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know how much damage is to the
formation of their little boys, little girls

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they would have had exactly. It' s tremendous. That is the most

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important focus for us and, therefore, of course. We' ve been

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talking very strongly about these anti-
corruption issues for about three decades in the

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world, but we need to put
people at the center of this conversation and

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it' s me which country I' m imagining, what level of well

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- being I want to have and
get and how corruption is becoming an obstacle

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to that happening. So if I
can' t understand it that way,

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corruption becomes a fashionable issue, a
topic that comes and goes, but not

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really an issue that we have to
solve so that we can meet our goals

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as a society. What are these
goals as a society, because in Colombia

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we draw them in terms of public
management, development plans, policies, but

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in the end it is the guarantee
of education, health, well- being,

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economic opportunities. Today people are very
concerned about unemployment surveys, about insecurity,

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about the environment, which has to
see corruption as an obstacle so that

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we cannot realize those social goals.
And that' s where we have to

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put the spotlight. What are the
causes of that of corruption, poverty,

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that we are poor, then we
are corrupt, education, that is very

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bad I am doing the families that
teach me the culture is that we come

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from the Spanish and the United States
came from English and we from Spanish,

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then so we are Andres. What
are the causes of corruption as far as

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possible. It is a discussion that
has been present on this subject for a

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00:20:41.599 --> 00:20:51.119
long time, because depending on how
you logically explain certain causes, it is

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that you take action to counteract.
Yes, sir, and the big point

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is that there is not a single
cause that explains the full effect of the

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consequence that corruption can have. And
that' s why we need to see

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this from different perspectives, from different
points of view. The first thing that

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was talked about in literature for a
long time was good. That' s

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an incentive issue. No, and
let' s remember a lot about the

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nineties. Again we came the ne
or liberal fashion. No, then it

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' s a matter of incentives,
it' s a cost benefit itself,

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it puts the right insectivities, it
ends up exactly and I put the intents.

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Then let' s raise the penalties
and then this becomes cost- benefit

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and solve the problem. No,
that didn' t solve the problem,

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but there' s a part of
it on the issue of incentives. Then,

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a lot was said about the fact
that the rules of the game we

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have are not strong enough for us
and they are not well understood in society.

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And then what we need is to
have robust rules of the game and

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then clearly we start with international frameworks
of conventions, laws, statutes, and

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helped with certain things, but it
didn' t solve the problem either.

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And then, I think he went
in very hard, too. And this

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goes as it goes in parallel,
not the whole issue is not that we

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are condemned by our culture and by
our society. That' s how we

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' re ruptous, if we are
then, then no way we do it.

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And then it came in very strong
and is very developed recently the whole

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approach of behavioral sciences, social norms
and, of course, a pillar for

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Bogotan Bogotans that we run a lot. Professor Antenas Mocus' s approach in

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terms of seeing the separation between the
legal, the social and the personal.

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Moral and culture were exactly three of
the things. I believe that in the

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end, then the gaps and weaknesses
around all of this, not having them

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good incentives, not having enough strong
institutional rules, but also recognizing the gaps

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in society. Around this is what
ends up generating certain levels of corruption around

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that. I think we need to
demystify certain things. First, the issue

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of poverty. In many years it
was believed that it is the poor countries

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there that are corrupt, where those
of the north have to become businesses.

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But since it' s all corruption, then pra will touch us the silver.

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It' s because they are and
that' s a very difficult trap,

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because quite the opposite. Corruption and
we analyze it a lot in transparency

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by colloquium is one of the causes
that maintain gaps of inequality, of poverty

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almost in a generational way. And
another very big trap is that corruption is

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in people' s ads. And
then we' re all corrupt because we

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' re doomed to that. And
I think that' s more of a

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00:23:51.480 --> 00:23:56.440
lie we' ve been given to
justify that we don' t have a

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way out of this. The other
way around. I think the more we

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can see this from different disciplines to
neurosciences help us in this. It'

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00:24:06.279 --> 00:24:10.920
s not like we can push more
effective solutions. All this is complex,

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I repeat, because we have to
take it to the most basic level to

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understand it. But now I was
thinking. When you were talking, there

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are a lot of phrases associated with
the world of corruption. I' m

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00:24:22.559 --> 00:24:26.920
going to give you the ones that
come to me that I remember, so

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00:24:26.920 --> 00:24:33.440
that we dispute them briefly and that
represent the popular wisdom to say things.

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They' re all the same,
they promise, and they don' t

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00:24:38.440 --> 00:24:41.880
fulfill all the thieves we' re
talking about. Well, there' s

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00:24:41.039 --> 00:24:52.200
a great despair of politicians in the
political class that I would add. The

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00:24:52.319 --> 00:24:56.000
other, which is the steal,
but does not then, as they are

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00:24:56.079 --> 00:24:59.960
all the same, let' s
choose the stealer, but they do not

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00:24:59.960 --> 00:25:03.359
exactly good. I wasn' t
going to give a recent political example,

305
00:25:03.599 --> 00:25:06.920
but I' m not going to
say it because there are people, there

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00:25:06.960 --> 00:25:07.400
' s one who said he didn' t steal, but he didn'

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00:25:07.400 --> 00:25:08.039
t do anything. I told him
to steal, but to do something,

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00:25:08.240 --> 00:25:14.279
to do works. And that'
s for me that' s fatal,

309
00:25:14.640 --> 00:25:18.599
fatal, fatal, because it'
s resigning and saying good. That'

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00:25:18.599 --> 00:25:19.079
s how this world is, that' s how it' s good.

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00:25:19.160 --> 00:25:22.359
I' ll say another one.
I don' t need to get hit

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but put me where it is.
Yeah, yeah. Impressive. It'

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s a brutal phrase because it'
s look at me get in there and

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00:25:33.440 --> 00:25:41.720
when I' m there, I
already see how agos closely associated with taking

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00:25:41.720 --> 00:25:45.960
advantage of the exact fifteen minutes the
occasion, makes the thief exactly the mistake

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another I learned in Mexico. Mexico
has a lot of medical phrase, there

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00:25:48.039 --> 00:25:52.720
is a lot of corruption, a
country that I love very much and that

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00:25:52.839 --> 00:25:56.680
has many similarities with Colombia on many
issues. Anyone who doesn' t transact,

319
00:25:56.119 --> 00:26:02.599
doesn' t advance, doesn'
t make it easy, doesn'

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00:26:02.599 --> 00:26:03.200
t get to see others that sound
at you. There is one that always

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struck me, that we use in
transparency for Colombia, one thing that we

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00:26:08.240 --> 00:26:12.000
did very nice, that was called
the corruptur, that was in different cities

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to talk with people that we met, to invite them to make a tour

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of emblematic sites of corruption. And
for that, we' re looking for

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a lot of phrases, and one
that kept ringing quite a bit is I

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' m going to steal, but
I' m going to steal a little

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bit. It' s like the
acceptance of hear, everything public is to

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00:26:34.880 --> 00:26:37.839
steal, but then I' m
not going to do it that much.

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00:26:40.119 --> 00:26:45.079
Of course, there is the classic
of just proportions. It' s not

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clear that in Colombia, because it
beats us so much and that whenever there

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00:26:49.240 --> 00:26:52.200
' s a big scandal someone comes
out and says yes, that' s

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what we should do. I say
good, just for who, who'

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00:26:56.359 --> 00:27:00.680
s willing to get robbed a little
bit. But exactly, yes, let

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00:27:00.759 --> 00:27:03.960
us then make the list of those
who want to steal it a little bit

335
00:27:03.039 --> 00:27:06.000
and then, then, steal it
from them and do not rub it from

336
00:27:06.039 --> 00:27:11.039
others. It is not a thing
that because we also become narrative from which

337
00:27:11.039 --> 00:27:17.000
we cannot free ourselves. Don'
t look, we have to get rid

338
00:27:17.079 --> 00:27:18.920
of that mental gap that we'
re all groups and that there' s

339
00:27:18.960 --> 00:27:23.960
nothing to do here, because if
we keep that there, we lose and

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00:27:23.960 --> 00:27:26.319
we need to get out of that
trap. That' s a trap.

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I will say another, for another
attitude associated with that world of corruption,

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00:27:33.680 --> 00:27:40.000
where good is that of the just
proportions pay to get they come to steal

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good enough illustration. Right, let' s see how you can fight corruption.

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I remember very well a statement from
you I' ve been talking about

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for a few years. I am
quoting from memory, but I have used

346
00:27:56.519 --> 00:28:00.640
it and I have it in a
few presentations that I make and I say

347
00:28:00.680 --> 00:28:07.799
this says Andrés Hernández of international transparency
and says the following, What are the

348
00:28:07.799 --> 00:28:11.880
main ones, that is, the
way it gets to corruption. What is

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00:28:11.880 --> 00:28:14.880
the main form, how corruption arrives. And I' m going to say

350
00:28:14.920 --> 00:28:22.079
the answer that I read and says
the election campaigns. That' s where

351
00:28:22.160 --> 00:28:29.319
the biggest hole for corruption opens.
I' m quoting you textually. I

352
00:28:29.319 --> 00:28:32.000
' m right, because if not
here you have the chance. No,

353
00:28:30.839 --> 00:28:34.279
no, no place to do almost
that, besides, there is a consensus

354
00:28:34.319 --> 00:28:40.519
in all people that is the academic
world very rigorous, but also of public

355
00:28:40.519 --> 00:28:44.680
policy. They have tried to analyze
the issue very seriously and say, therefore,

356
00:28:44.759 --> 00:28:52.279
that the financing of campaigns, which
is darkly opaque, is the gateway

357
00:28:52.640 --> 00:29:03.920
to great corruption and pitifully. We
have lived it and it has always been

358
00:29:03.039 --> 00:29:07.759
a subject of much discussion in our
country, in many countries. But I

359
00:29:07.880 --> 00:29:15.799
believe that some additional elements of analysis
must also be added to that. I

360
00:29:15.880 --> 00:29:21.960
don' t think anyone' s
willing to put money if they' re

361
00:29:22.000 --> 00:29:25.000
going to lose it, that'
s people, like we' re going

362
00:29:25.079 --> 00:29:29.519
back to the incentives, the calculations. I put an illegal and regular money

363
00:29:29.640 --> 00:29:36.079
in a campaign, because I know
that whoever gets elected will pay me back

364
00:29:36.079 --> 00:29:41.599
taxes, in contracts, in charges
or in impunity, that is, investment

365
00:29:41.720 --> 00:29:45.079
in campaign financing. It is because
around the corner there is an expectation of

366
00:29:45.119 --> 00:29:48.200
everyone, because not everyone, everyone, and that must be said too because

367
00:29:48.279 --> 00:29:52.839
in this I understand sometimes I generalize
and always remain with a remorse and tell

368
00:29:52.880 --> 00:29:56.559
him I am being unfair, because
here I am marking a lot of people

369
00:29:56.240 --> 00:30:02.759
who have nothing to do with it. But, well, that pause is

370
00:30:02.759 --> 00:30:07.160
fundamental, let' s say that' s why I also said in terms

371
00:30:07.160 --> 00:30:11.720
of an irregular and legal bet.
Not because, among other things, we

372
00:30:11.759 --> 00:30:19.240
strongly advocate open, transparent funding for
campaigns that support a democratic system. That

373
00:30:19.279 --> 00:30:22.640
and I think that pause is very
important. But when it is not,

374
00:30:22.759 --> 00:30:27.599
when it is not open, when
it is not accounted for, the big

375
00:30:27.640 --> 00:30:36.000
problem is that this, in fact, seems to allow access to those contracts,

376
00:30:36.200 --> 00:30:40.599
to their resources, to that clientelism
or to that impunity, and that

377
00:30:40.640 --> 00:30:42.880
is very delicate. Then how do
we deal with that. I believe that

378
00:30:44.279 --> 00:30:47.960
not only then and we return to
the different disciplines that need to be put

379
00:30:48.000 --> 00:30:51.279
in order to understand this topic.
No, of course, public resources,

380
00:30:52.359 --> 00:31:00.880
public office, must be made less
manipulable. Then we need very clear rules

381
00:31:00.359 --> 00:31:07.039
and capacities to control spending, to
control who comes to power much more rigorously.

382
00:31:07.119 --> 00:31:12.799
We need, of course, a
system of justice that is much more

383
00:31:12.799 --> 00:31:17.000
agile, always in the framework of
respect for due process, but that shows

384
00:31:17.200 --> 00:31:22.960
citizens results. But, on the
other hand, we also have to attack

385
00:31:22.240 --> 00:31:27.480
the sources of that illegal or irregular
financing. And the great challenge we have

386
00:31:27.519 --> 00:31:33.079
in Colombia to several Latin American countries
is that corruption is not again a subject

387
00:31:33.200 --> 00:31:37.720
of a couple of envelopes that cross
under the table, but that we have

388
00:31:37.759 --> 00:31:41.039
reached very complex levels of sophistication and
some criminal groups that are almost behind this

389
00:31:41.119 --> 00:31:48.079
issue. Then again we can'
t. We need to analyze corruption,

390
00:31:48.799 --> 00:31:52.759
its sources, its causes, its
manifestations to know what is the most correct

391
00:31:52.759 --> 00:32:00.799
measure we need. And then we
lose the task when we think that we

392
00:32:00.839 --> 00:32:05.000
need to control equally absolutely everyone,
because the legitimate one we put a number

393
00:32:05.079 --> 00:32:09.880
of requirements when the illegal one,
the opaque one, is really moving easily

394
00:32:10.279 --> 00:32:15.880
and to that we need to put
some much more rigorous detection and sanction capabilities.

395
00:32:16.319 --> 00:32:20.799
This topic touches me in personal terms, associated, because with my public

396
00:32:20.920 --> 00:32:29.000
participation and many things come to mind. We are already going to look at

397
00:32:29.000 --> 00:32:32.279
measures and actions, understanding the causes
and how it is coming and your job

398
00:32:32.359 --> 00:32:39.759
is to look at different alternatives to
present them in this world of corruption and

399
00:32:39.799 --> 00:32:44.799
what happens. For example, it
is said that campaign funding is public,

400
00:32:45.319 --> 00:32:50.440
all speeches are public. I'
m going to say what I think at

401
00:32:50.480 --> 00:32:55.279
once and that sounds commendable. But
the problem is not exactly what you see,

402
00:32:55.400 --> 00:33:00.559
that what you just said is legal, legitimate funding. It' s

403
00:33:00.599 --> 00:33:04.839
the darkness to get in with bags
and get the money. Already then it

404
00:33:04.880 --> 00:33:07.920
can be all public funding. But
if there is this world, it carries

405
00:33:08.000 --> 00:33:13.920
the silver and no matter how public
it has been. That' s right,

406
00:33:14.240 --> 00:33:16.000
we' ve analyzed two or three
things. Let' s say keys

407
00:33:16.039 --> 00:33:20.799
around that debate. First of all, the FINA has no magic wands in

408
00:33:20.839 --> 00:33:24.599
general in the fight against corruption.
Not and it' s like the key

409
00:33:25.519 --> 00:33:30.319
message, but yes, of course, there are solutions, there are strategies,

410
00:33:30.640 --> 00:33:31.160
we can develop a little bit more. But on this particular issue of

411
00:33:31.160 --> 00:33:37.119
public funding, what you have just
said is fundamental not because you have in

412
00:33:37.160 --> 00:33:40.359
a rule that all funding is going
to be public, you will stop having

413
00:33:40.400 --> 00:33:47.039
very large interests and money that pressure
the exercise of public policy. Point one.

414
00:33:47.559 --> 00:33:53.480
Secondly, today in Colombia funding is
mixed in and in and the rules

415
00:33:53.519 --> 00:33:59.359
tell us that it should be predominantly
public. We didn' t even get

416
00:33:59.400 --> 00:34:01.839
one- two percent public funding in
the campaigns. Then why don' t

417
00:34:01.920 --> 00:34:07.920
we bet that what we have today
works. It' s just that advances

418
00:34:07.920 --> 00:34:10.960
don' t work, cops don' t work, bank accounts don'

419
00:34:10.960 --> 00:34:14.159
t work, and that' s
what complains to anyone who wants to do

420
00:34:14.159 --> 00:34:17.159
politics. Let' s say new
without machinery and says good as I do

421
00:34:17.199 --> 00:34:20.840
to do it independently, I have
a number of requirements. Of course,

422
00:34:20.840 --> 00:34:23.000
it would be very good for the
State to provide me with advance resources,

423
00:34:23.079 --> 00:34:28.519
but what needs to be done to
ensure that this comes on time, too,

424
00:34:28.519 --> 00:34:30.679
is extremely complicated. So, second
point, let us make what is

425
00:34:31.280 --> 00:34:37.079
today in legal terms, which should
work. It worked. And the third

426
00:34:37.199 --> 00:34:43.280
is that, in any case,
we insist that private financing well done in

427
00:34:43.320 --> 00:34:45.920
a legitimate transparent manner, even as
our rules in the country put it,

428
00:34:47.199 --> 00:34:52.159
is a legitimate right of participation and
has been recognized by the Constitutional Court.

429
00:34:52.480 --> 00:35:00.840
Andres. I' m going to
talk about something I think is a good

430
00:35:00.840 --> 00:35:04.199
Colombian. I am not going to
make it Latin American, because there are

431
00:35:04.239 --> 00:35:12.639
some cultural elements that we have,
but here there is a kind of fetishism

432
00:35:12.679 --> 00:35:15.880
associated with the norms, with the
laws. We in Colombia often believe that

433
00:35:15.880 --> 00:35:22.039
there is a problem and we respond
by saying there is this law and the

434
00:35:22.079 --> 00:35:30.199
problem has already been solved. That
is a very very perverse thing, very

435
00:35:30.360 --> 00:35:35.519
harmful to the structure of our society. I speak in personal terms. Here

436
00:35:35.519 --> 00:35:40.119
he has been in public debates on
the issue of corruption. And then,

437
00:35:40.199 --> 00:35:45.320
at the time there is a person
who says no death penalty, there are

438
00:35:45.360 --> 00:35:47.039
no people who death penalty. For
the corrupt, they are taking away food

439
00:35:47.079 --> 00:35:52.800
from boys and girls, the death
penalty or life imprisonment. And then the

440
00:35:52.840 --> 00:35:59.320
people who listen to the inthesis are
absolutely right to see how to deal with

441
00:35:59.400 --> 00:36:01.760
the problem, because in Colombia we
often believe in this story, in the

442
00:36:01.840 --> 00:36:07.639
laws, and that I think is
very harmful, of course, that we

443
00:36:07.719 --> 00:36:13.360
need the laws. No more was
missing, but that fetishism allows us to

444
00:36:13.440 --> 00:36:17.480
do the problems, that we do
not solve, the problems that we stay

445
00:36:17.519 --> 00:36:22.079
in a statement and always remembers that
phrase or a phrase that says it comes.

446
00:36:22.239 --> 00:36:24.159
I believe that from the colony it
is obeyed, but it is not

447
00:36:24.159 --> 00:36:30.480
fulfilled. If that is also an
issue, very much debated. I from

448
00:36:30.519 --> 00:36:38.119
a time to here insist that laws
are very important to fight corruption, because

449
00:36:38.159 --> 00:36:45.280
you cannot fight corruption outside the law. All right, that would go ahead

450
00:36:45.360 --> 00:36:51.920
and it' s all gone.
Unfortunately, then, of course, we

451
00:36:52.000 --> 00:36:55.920
need laws, but the chain,
let' s say, doesn' t

452
00:36:55.960 --> 00:37:01.320
end there, because more there are
laws that often have gaps. No,

453
00:37:01.320 --> 00:37:05.639
no, everything we can solve points
of law. But if we need those

454
00:37:05.920 --> 00:37:09.199
instruments and we need to continue to
strengthen that capacity that we have within the

455
00:37:09.239 --> 00:37:14.079
legal framework, to confront this problem. But completely agree, the issue doesn

456
00:37:14.159 --> 00:37:17.840
' t end and it almost starts, because all that comes forward is the

457
00:37:17.840 --> 00:37:22.800
implementation assessment of whether that works or
works. And there is the biggest gap

458
00:37:22.880 --> 00:37:25.920
we have, not only in Colombia, but Latin America. I can say

459
00:37:25.960 --> 00:37:32.400
that with data that we have in
international transperience of the legal framework in many

460
00:37:32.559 --> 00:37:37.320
countries, among other things, one
of the best topics in which in standards

461
00:37:37.360 --> 00:37:38.800
in America it has it. In
several countries of America we have it advanced

462
00:37:38.800 --> 00:37:45.000
in campaign financing. But in practice
the gap is dramatic, it is very

463
00:37:45.000 --> 00:37:50.039
sad. Not then does it bring
a little frustration. Not for what we

464
00:37:50.159 --> 00:37:52.159
have more laws and in the end
they will not be enforced. So there

465
00:37:52.239 --> 00:37:54.960
' s what we' re going
to leave aside that and then let'

466
00:37:54.960 --> 00:38:00.679
s look the other way and go
back to the sentences of more opportunists or

467
00:38:00.679 --> 00:38:04.840
how I manage them in the day
to day and that' s a very

468
00:38:05.360 --> 00:38:12.760
big problem that we have in our
country and in our region, because it

469
00:38:13.039 --> 00:38:17.760
' s that we need not only
to show that our systems in democracy work,

470
00:38:17.960 --> 00:38:21.039
but that they produce results for everyone, and corruption is a problem so

471
00:38:21.039 --> 00:38:24.079
that that' s the ogre.
There again we have to put a lot

472
00:38:24.199 --> 00:38:30.760
of strategic vision, because it is
not then about outside legality and democratic systems,

473
00:38:31.400 --> 00:38:36.719
getting to the goods and services people
need, job security or peace,

474
00:38:37.559 --> 00:38:43.559
etcetera. Because, then, we
could perfectly have an authoritarian system that was

475
00:38:43.599 --> 00:38:47.559
very effective, but that takes liberties, takes rights ahead, and that'

476
00:38:47.880 --> 00:38:53.320
s a problem we have in America. You have to attack him It'

477
00:38:53.320 --> 00:38:58.920
s not all right. What is
really worth is rules in which we are

478
00:38:59.000 --> 00:39:05.119
all agreed upon and which lead to
societal purposes. But again, the fight

479
00:39:05.159 --> 00:39:14.199
against corruption cannot become a flag to
strengthen populist discourses and authoritarian discourses. They

480
00:39:14.239 --> 00:39:17.400
told me how to fight corruption.
The best way to fight corruption is for

481
00:39:17.440 --> 00:39:22.920
corrupt people not to win the elections. Good, but you' re not

482
00:39:22.039 --> 00:39:25.119
saying anything. Then the other one
says to cut off his hand and then

483
00:39:25.159 --> 00:39:28.440
the one who cuts it in his
hand says no. This one is going

484
00:39:28.519 --> 00:39:30.960
to solve it and it never happens, of course. But the memory is

485
00:39:30.960 --> 00:39:32.960
too short. But when I said
don' t win the elections, don

486
00:39:34.039 --> 00:39:37.239
' t get to power, it' s that once a corrupt man gets

487
00:39:38.199 --> 00:39:43.920
to take it out it' s
basically or very difficult, very difficult,

488
00:39:44.159 --> 00:39:45.480
and there are honest people who work
to do it. But when they already

489
00:39:45.519 --> 00:39:47.519
do the damage, that is,
they have already done the damage, they

490
00:39:47.599 --> 00:39:52.400
have already stolen the silver, the
cost to the State to do the whole

491
00:39:52.920 --> 00:39:57.239
process of following it, to judicialize
it, to condemn it as those people

492
00:39:57.800 --> 00:39:59.119
have to be condemned with those laws, is very high. It' s

493
00:39:59.119 --> 00:40:01.960
over asking for the one they had
to answer for. That happens later on

494
00:40:02.079 --> 00:40:07.800
to other levels and are eternitys to
discover that corrupt one. He' s

495
00:40:07.880 --> 00:40:10.400
already done the damage. There are
some people who say I' m going

496
00:40:10.400 --> 00:40:14.119
to jail and then something and I
enjoy what I have, that is to

497
00:40:14.119 --> 00:40:15.599
say this. That' s why
I always insist. What happens is that,

498
00:40:15.719 --> 00:40:20.039
because it is very difficult to explain
all this, but the best thing

499
00:40:20.039 --> 00:40:25.320
is that we get there I have
a vision and I know that those raised

500
00:40:25.320 --> 00:40:32.320
about the fight against corruption and it
is the political will. This is also

501
00:40:32.480 --> 00:40:37.199
complex in terms of public discussion.
It' s the ethical condition of people.

502
00:40:37.840 --> 00:40:40.320
That is how I say that the
corrupt do not arrive, because a

503
00:40:40.360 --> 00:40:45.400
person who has an ethical condition will
not allow corruption. It is difficult,

504
00:40:45.639 --> 00:40:50.719
of course, but we depend on
individuals who act correctly. I' m

505
00:40:50.719 --> 00:40:54.039
not talking about anything extraordinary different.
Act correctly who has power and who has

506
00:40:54.079 --> 00:40:59.960
influence. There is no doubt that
a number of things also generate me.

507
00:41:00.320 --> 00:41:08.239
It comes to mind in this matter. First, try again to repair or

508
00:41:08.360 --> 00:41:14.480
recompose what has already been lost supremely
difficult. In that we agree and there

509
00:41:15.480 --> 00:41:20.760
is no person, let us say
not only aware of these issues, but

510
00:41:20.800 --> 00:41:23.400
he has exercised some control with which
I have not spoken in twenty years of

511
00:41:23.440 --> 00:41:25.719
career, which does not coincide in
that. The counter- investigation organs may

512
00:41:25.840 --> 00:41:30.880
have all the power, but they
say once things happen. Putting people in

513
00:41:30.920 --> 00:41:39.159
jail, getting money back is practically
impossible. I don' t want to

514
00:41:39.159 --> 00:41:44.360
create hopelessness with this, but we
do have to target it, especially at

515
00:41:44.400 --> 00:41:50.400
what prevention mechanisms work exactly. And
that, as a society, we have

516
00:41:50.679 --> 00:41:54.440
to put it back in the first
order of priority on this issue. But

517
00:41:54.519 --> 00:42:00.000
the other very important thing that stands
for sergio and is not just a topic

518
00:42:00.119 --> 00:42:02.960
of the political and public world let' s look at what we need in

519
00:42:02.960 --> 00:42:07.480
business or in the organizational sector.
What is the combination that we insist we

520
00:42:07.559 --> 00:42:10.719
have to do is a combination between
culture and control. We can' t

521
00:42:10.760 --> 00:42:15.679
have control systems, we go back
to legality, normal for everyone. Without

522
00:42:15.719 --> 00:42:22.039
culture it was not working, or
we can have a culture that is suddenly

523
00:42:22.639 --> 00:42:30.440
challenged by dilemmas that could have benefited
from practical rules so that the result could

524
00:42:30.440 --> 00:42:35.000
have been better. So this is
even in companies. We see, for

525
00:42:35.039 --> 00:42:38.719
example, very responsible companies, with
which we always talk very interesting, some

526
00:42:39.159 --> 00:42:43.599
of which put very strict control systems
and are spent on a lot of money

527
00:42:43.639 --> 00:42:46.960
and it works, but others that
put much more emphasis on the cultural issue

528
00:42:47.039 --> 00:42:52.159
and also works. In the end, it' s not the one and

529
00:42:52.159 --> 00:42:54.880
the other, but how we find
the proper control of these two things.

530
00:42:55.000 --> 00:43:00.400
It works for the public, it
works for the private. And there you

531
00:43:00.440 --> 00:43:04.400
come back, snots that are so
lacking in Colombia, because he was the

532
00:43:04.440 --> 00:43:07.480
person who brought the concept of citizen
culture and did it in Bogotá, because

533
00:43:07.519 --> 00:43:09.440
he is our capital and that has
an impact. Everything he does in Bogotá

534
00:43:09.480 --> 00:43:14.400
is known throughout the country. If
you do it in another city, very

535
00:43:14.480 --> 00:43:16.440
little, but since it is known
in Bogotá and he speaks of law,

536
00:43:16.719 --> 00:43:21.679
culture and morality, that is,
here are the laws all that many rules.

537
00:43:23.079 --> 00:43:29.199
Culture is how we behave as a
group and morality each individual. And

538
00:43:29.239 --> 00:43:32.960
the challenge we have is for those
three to work in unison? And if

539
00:43:34.119 --> 00:43:38.679
they work in unison, then we' re going to have transparency conditions and

540
00:43:39.159 --> 00:43:45.039
I' m going to say transparency. This is called international transparency. I

541
00:43:45.159 --> 00:43:51.400
believe that the main antidote to fighting
corruption is already said, the political will

542
00:43:51.480 --> 00:44:01.519
of those who have some kind of
leadership power over actions and transparency. That

543
00:44:01.679 --> 00:44:07.239
word is the key. For me, it' s the one that gets

544
00:44:07.280 --> 00:44:12.239
us the most into it and you
guys work hard on it. Explain to

545
00:44:12.360 --> 00:44:15.159
us and it' s a very
powerful word. First, because it is

546
00:44:15.280 --> 00:44:17.800
relatively simple to understand and what transparency
is going to let you see exactly how

547
00:44:17.800 --> 00:44:22.440
translucent it is. It' s
a window. I want to see the

548
00:44:22.599 --> 00:44:28.880
simple fact of seeing is a transformation
in the way we citizens relate to the

549
00:44:28.880 --> 00:44:35.559
rulers or also in the private sector. So it is a fundamental principle to

550
00:44:36.000 --> 00:44:38.199
be able to see to, therefore, make decisions and take actions. No,

551
00:44:39.599 --> 00:44:45.280
and that' s why we insist
so much at a time when things

552
00:44:45.360 --> 00:44:51.559
become super complex in ex- scandals
that we hear where our levels of transparency

553
00:44:52.440 --> 00:44:58.280
and access to information are, how
we do so that really citizenship can be

554
00:44:59.000 --> 00:45:04.199
much clearer, more timely and more
understandable, the way we are making decisions

555
00:45:04.199 --> 00:45:07.840
in the country. So that'
s why it' s so strong again

556
00:45:07.159 --> 00:45:13.280
in being able to make itself understood, but also to take action in that

557
00:45:13.280 --> 00:45:16.440
concept of transparency. But another one
that I want to highlight very much what

558
00:45:16.519 --> 00:45:22.199
Sergio says is that of leadership,
is that here we cannot stand by and

559
00:45:22.960 --> 00:45:28.079
we need that will for the moment
that we remove the politics, it is

560
00:45:28.079 --> 00:45:32.239
the will to do things, it
is the decision to lead to some change

561
00:45:32.360 --> 00:45:37.639
and we do not need a great
leader to make the change of the magic

562
00:45:37.639 --> 00:45:42.239
wand that we talked about that will
solve the programs. We exercise leadership from

563
00:45:42.440 --> 00:45:46.039
each of the people we live in
society. One very nice thing we did

564
00:45:46.039 --> 00:45:52.519
recently with some transparency allies for Colombia, and is to analyze this issue more

565
00:45:52.679 --> 00:45:58.760
of corruption from the social point of
view and the distrust we have among people

566
00:45:58.760 --> 00:46:02.199
we don' t know. When
we achieve, in an experiment to put

567
00:46:02.199 --> 00:46:06.400
two people who did not know each
other before and who, therefore, had

568
00:46:06.599 --> 00:46:12.360
as distrustful with certain levels of trust
find the way that they then develop is

569
00:46:12.760 --> 00:46:17.199
very different, is much more open
and the possibility of cheating to generate corruption

570
00:46:17.320 --> 00:46:22.320
between them is already very low.
Not then, that kind of thing about

571
00:46:22.400 --> 00:46:28.239
me can make the change. I
too have the leadership to contribute to the

572
00:46:28.320 --> 00:46:31.400
transformation of these problems. I agree
with that. Andres and I have happened

573
00:46:31.400 --> 00:46:36.679
as a person who has an image
of some people I haven' t seen.

574
00:46:36.719 --> 00:46:39.079
When you are with someone who has
seen you, distrust and may qualify

575
00:46:39.320 --> 00:46:46.159
you in multiple ways to sit down
and chat. That person may be like

576
00:46:46.199 --> 00:46:52.239
that, but a sense of conversation
serves to break down a lot of barriers

577
00:46:52.360 --> 00:46:59.159
and understand us as people, and
that is a fundamental part of building trust.

578
00:47:00.119 --> 00:47:05.639
Tremendous work that you, Andrés and
Duro Duro, have, because it

579
00:47:05.880 --> 00:47:12.920
is pedaling, looking for people,
carrying the message everywhere. They have a

580
00:47:12.960 --> 00:47:15.599
lot of activities every election campaign,
they sign transparency pacts, the candidates,

581
00:47:15.880 --> 00:47:21.079
the candidates. Anyway, that'
s all a world, but, fortunately,

582
00:47:21.639 --> 00:47:27.199
they exist. I say it with
all the pleasure of saying fortunately there

583
00:47:27.280 --> 00:47:31.599
are such activities. He' s
got a lot of work, a lot

584
00:47:32.199 --> 00:47:34.519
of frustrations, because it' s
very frustrating what' s going on in

585
00:47:34.519 --> 00:47:37.039
our country today. I am not
going to go into it, because here

586
00:47:37.039 --> 00:47:39.039
I usually try not to turn this
into a discussion that can be associated as

587
00:47:39.079 --> 00:47:45.440
a political interest. But what is
happening in Colombia today is tremendous? Tremendous?

588
00:47:45.679 --> 00:47:47.639
Tremendous? Like this? Is that
so? It is and I believe

589
00:47:47.679 --> 00:47:52.280
that in the end, the purpose
of I am in transparency for Colombia we

590
00:47:52.280 --> 00:47:55.239
recognize it. We' ve got
this. What we want is to drive

591
00:47:55.280 --> 00:47:58.840
change, it' s a word, a little technical, a systemic change.

592
00:47:58.920 --> 00:48:02.320
But in the end, the question
is how we manage to pull out

593
00:48:02.320 --> 00:48:08.119
more allies, achieve more allies,
talk about these issues, open discussions and

594
00:48:08.239 --> 00:48:14.920
make decisions and actions between many,
because it is that a single civil society

595
00:48:14.920 --> 00:48:17.920
organization, neither control nor political entity, nor business leader in isolation will achieve

596
00:48:17.920 --> 00:48:22.800
it. Let' s push the
change and push it together. That'

597
00:48:22.880 --> 00:48:29.320
s what gives us hope, because
if we just look at the case behind

598
00:48:30.079 --> 00:48:32.920
us, it' s very frustrating, it' s not very sad,

599
00:48:34.119 --> 00:48:37.880
but what gives us hope is to
be able to dialogue with these issues,

600
00:48:38.079 --> 00:48:44.679
to talk to many people throughout the
country, that when we start landing these

601
00:48:44.760 --> 00:48:47.760
things, they give them added value
for their life in society, for their

602
00:48:47.760 --> 00:48:51.400
personal life. And that' s
where we find hope again and are filled

603
00:48:51.400 --> 00:48:53.400
with encouragement to move forward. And
that' s the message I think we

604
00:48:53.679 --> 00:48:59.719
need to keep. We are not
condemned to corruption and if we make some

605
00:48:59.719 --> 00:49:02.320
changes, of course, some big
ones, but others that go through our

606
00:49:02.360 --> 00:49:07.360
own attitude and our life in society, we can face this problem matitonces has

607
00:49:07.440 --> 00:49:09.280
a campaign that I like very much. I have a photo out there that

608
00:49:09.320 --> 00:49:17.400
sometimes public on the networks being corrupt
is not normal. Last to say goodbye

609
00:49:17.480 --> 00:49:24.599
very simply the message and let'
s get out of our minds again that

610
00:49:24.599 --> 00:49:31.159
normalization of corruption, which seems to
have become a little popular. Then we

611
00:49:32.320 --> 00:49:38.679
make corruption or transactions or agreements that
could be called corrupt, as if it

612
00:49:38.760 --> 00:49:43.719
were a way to solve our daily
lives. Not that. It' s

613
00:49:44.320 --> 00:49:50.000
not normal for Roben, it'
s not normal for me to have a

614
00:49:50.119 --> 00:49:52.800
behavior that affects that trust I have
with others. That' s not normal.

615
00:49:52.199 --> 00:49:55.880
The normal thing is that we'
re honest, the normal thing is

616
00:49:57.159 --> 00:50:00.920
that we can trust, the normal
thing is that we can jointly build our

617
00:50:00.920 --> 00:50:02.760
good in society. And that message
is very simple. Let' s get

618
00:50:02.800 --> 00:50:06.920
him back to our head, from
our day to day. Being corrupt isn

619
00:50:07.039 --> 00:50:12.159
' t normal. I have to
say something else because I was thinking that

620
00:50:12.199 --> 00:50:15.960
one of the I think corruption is
a very big, very difficult, very

621
00:50:15.159 --> 00:50:19.360
difficult cancer. We' ve heard
a lot of things. There is one

622
00:50:19.400 --> 00:50:24.719
thing we lack in Colombia that is
part of this whole environment and in many

623
00:50:24.760 --> 00:50:29.360
cases there is no social sanction.
Some people know they' re corrupt.

624
00:50:29.679 --> 00:50:32.000
Then they walked with their wealth,
their cars and their things were in prison.

625
00:50:32.320 --> 00:50:37.519
Everyone knows they stole and nothing happens. One of the things is social

626
00:50:37.639 --> 00:50:42.679
sanction. In spite of the fact
that each of us is not normal,

627
00:50:43.559 --> 00:50:49.800
each one of us can provide basic
ethical norms and if each one, in

628
00:50:49.840 --> 00:50:53.079
his or her own space of dimension, does it make great progress and that

629
00:50:53.159 --> 00:51:02.360
there is a social sanction, which
in Colombia is very but very few the

630
00:51:02.360 --> 00:51:06.119
social ns that I agree with.
But in addition to that, a complex

631
00:51:06.239 --> 00:51:12.000
issue is crossed between our country,
which is fear and that is an issue

632
00:51:12.039 --> 00:51:15.920
in which we also insist a great
deal on transparency, for Colombia we have

633
00:51:16.039 --> 00:51:23.480
to socially, of course, also
legally and in other areas, but return

634
00:51:23.519 --> 00:51:27.599
to the value of being able to
say things. By this I mean to

635
00:51:27.599 --> 00:51:30.360
denounce, but, because I want
to put it in simpler ways. To

636
00:51:30.400 --> 00:51:35.280
say things I hope, in conditions
in which people who speak will not be

637
00:51:36.679 --> 00:51:40.239
threatened, will not be affected.
But we started at the beginning. Let

638
00:51:40.840 --> 00:51:45.480
' s say social that someone who
speaks and says something to protect let'

639
00:51:45.519 --> 00:51:50.639
s say a collective good is not
an SAPP is a person who is helping

640
00:51:50.639 --> 00:51:55.000
us build and protect the public.
I' m still for self- program,

641
00:51:55.639 --> 00:52:00.480
but let' s say protection of
the informant, that that' s

642
00:52:00.559 --> 00:52:05.639
one of the many people know and
then people who say well, if I

643
00:52:05.679 --> 00:52:08.199
don' t pay, I don' t work and I know that everyone

644
00:52:08.199 --> 00:52:10.480
who' s competing with me is
paid mind, then it' s silly.

645
00:52:10.880 --> 00:52:15.280
If he doesn' t pay,
that' s how it' s

646
00:52:15.280 --> 00:52:17.639
going to be a word that'
s ugly, but he deserves very fucked

647
00:52:17.639 --> 00:52:22.440
up. There' s no right, but there' s a lot going

648
00:52:22.440 --> 00:52:24.320
on. And people who tell you
to look, I know this happened ruling.

649
00:52:25.719 --> 00:52:30.480
Look, this happened to me,
but I' m not able to

650
00:52:30.519 --> 00:52:30.800
go and report it I' m
afraid of it. And there are many

651
00:52:30.800 --> 00:52:35.800
people who are afraid and there are
more than one he denounces. And we

652
00:52:35.880 --> 00:52:40.400
have already seen what happens to protect
people who report, even within this world,

653
00:52:40.559 --> 00:52:44.679
from crime, because many times this
opens up and there is one among

654
00:52:44.719 --> 00:52:47.840
criminals who talks that we are seeing
begin to talk, we have to protect

655
00:52:47.840 --> 00:52:52.639
them. That' s how hard
it is. All this good, Andrew,

656
00:52:52.679 --> 00:52:55.960
for let us not go on.
Let' s not go on because

657
00:52:55.960 --> 00:53:00.239
being corrupt isn' t normal.
Let' s keep that fantastic phrase and

658
00:53:00.280 --> 00:53:04.679
thank you so much for being here. Congratulations on that task. It'

659
00:53:04.800 --> 00:53:08.440
s a tremendous task. I have
the personal knowledge of what they do and

660
00:53:08.559 --> 00:53:13.280
I always demand them and that'
s why I wanted to have this chapter

661
00:53:13.280 --> 00:53:15.679
here with us. Thank you very
much, Andres. Thank you so much,

662
00:53:15.800 --> 00:53:17.039
Sergio, and I' m glad
to be here with the professor.

663
00:53:17.480 --> 00:53:23.519
Ready until the next program remember we
can be seen and heard on all streaming

664
00:53:23.559 --> 00:53:30.480
platforms, activate notifications, send feedback
to enrich what is coming. We'

665
00:53:30.000 --> 00:53:30.480
re moving on.

