WEBVTT

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Now I' m happy to introduce
you to the woman skeleton part five the

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house, when the heart is a
lone hunter. The woman skeletons the confrontation

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with the nature of life, death, life of love. Wolves are very

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good at relationships. Anyone who has
observed the behavior of wolves will have realized

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the depth of their bonds. Couples
are usually for life, even though there

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are conflicts and disagreements between partners.
Their strong ties allow them to overcome them

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and meet together hard winters, numerous
spring, long walks, new, littered,

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old, predatory, tribal dances and
choral songs. The relationship needs of

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human beings do not differ too much
from their own. While the instinctive life

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of wolves is characterized by loyalty and
lasting bonds of trust and affection, humans

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sometimes encounter difficulties in these matters.
If we discovered the strong links that are

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registered between wolves in archetypal terms,
we would say that the integrity of their

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relationships derives from their synchronization with the
ancient pattern of all nature, which I

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call the cycle of life death life. The nature of life death life is

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a cycle of birth, development,
decline and death, always followed by a

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rebirth. This cycle influences all physical
life and all facets of psychological life.

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All the sun, the novas and
the moon and also the affairs of human

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beings and of all the tiniest creatures
of cells and atoms. It also presents

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this palpitation followed by a hesitating and
another palpitation. Unlike humans, wolves do

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not think that the ups and downs
of life, energy, strength, food

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or opportunities are surprising or constitute punishment
for peaks and valleys. It is so

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simply there that wolves travel them as
effectively and naturally as possible. Instinctive nature

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possesses the prodigious ability to live all
positive circumstances and all negative consequences, without

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interrupting the relationship with self and others. The wolf faces the cycles of nature

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and destiny with good will and ingenuity
and with the patience necessary to remain united

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with his own partner and live as
best he can for as long as possible.

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However, in order for human beings
to live and deliver their loyalty in

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such a wise and wise way,
so protective and so sensitive, it is

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necessary for them to deal with what
they fear the most and there is no

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way to avoid it. As we
will see later, we must lay down

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with a gift to death among the
wisest. Love is rarely a meeting between

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two lovers. For example, some
tales from the circumcular regions describe love as

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the one between two beings whose combined
strength allows one or both of them to

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establish communication with the spiritual world and
participate in destiny as if it were a

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dance with life and death. The
story I' m going to tell is

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a home story about love. The
action takes place in the Northern Gelido.

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To understand the story, it must
be borne in mind that there, in

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one of the most inhospitable environments and
one of the hardest hunting cultures in the

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world, love does not mean flirting
or a search for the simple purpose of

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pleasing the ego, but a visible
bond formed by the psychic tendon of resistance.

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A Union that endures in prosperity and
austerity throughout the most complicated and simplest

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days and nights, the Union of
Two Beings sees itself as a magic andacop

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as a relationship through which both individuals
can know who is in charge, but

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this kind of union raises certain demands
In order to create this lasting love,

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a third participant is invited. He' s the one I call the skeleton

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woman. It could also be called
doña death and as such it would be

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another figure of life death life in
one of his multiple disguises. Under this

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form, Dona Death is not a
disease, but a divinity. In a

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relationship plays the role of the oracle
who knows when it is time for cycles

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to begin and end. One as
such is the wildest aspect of the relationship,

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the one most feared by men and
sometimes even women, for when confidence

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in transformation has been lost, the
natural cycles of development and wear and tear

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are also lost to create lasting love. Both lovers have to embrace the skeleton

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woman and accept her presence in the
relationship. Here in a primitive Inuit environment

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and converted into an original literary tale
from an oral poem of five verses that

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facilitated me or Yokola, is the
skeleton woman. Here are also the psychic

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phases through which one must go in
order to learn to embrace it. Let

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' s look through the images that
emerge from the smoke of this story.

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The skeleton woman had done something her
father did not approve of, although no

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one remembered what she was, but
her father had dragged her to the cliff

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and thrown her into the sea.
There the fish ate his flesh and ripped

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out his eyes. As he lay
beneath the surface of the sea, his

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skeleton was spinning and more spinning in
the middle of the currents. One day

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a fisherman came to fish good.
In fact, before many fishermen came to

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this bay, but that fisherman had
gone far away from the place where he

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lived and did not know that the
fishermen of the area tried not to approach

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there, because they said that there
were ghosts in the cove. The fisherman

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' s hook sank into the water
and was set on nothing less than the

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bones of the skeleton woman' s
torazn box. The fisherman thought I caught

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a very fat one, one of
the fattest. I was already mentally calculating

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how many people could feed on that
big fish, how long it would last

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for them there, how long he
could be free from the hard one.

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Hunting task While struggling boldly with the
enormous weight hanging from the hook, the

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sea became a hectic foam that caused
the cayac to swing and shudder, as

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the one below was trying to unhook, but the more he struggled, the

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more he became entangled with the line. Despite her resistance, she was inexorably

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dragged upwards, towed by the bones
of her own ribs. The hunter,

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who had turned his back to collect
the net, did not see his bald

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head emerge from the waves. He
did not see the tiny coral creatures shining

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in the orbits of his skull,
nor the crustaceans clinging to his old ivory

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teeth. When the fisherman turned back
with the net, the whole woman'

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s body had bloomed to the surface
and was hanging from the end of the

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silt lit by one of her long
front teeth. There was a scream from

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the man as his heart fell to
his knees. His eyes sank in terror

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at the back of his head and
his ears lit red. Hay screamed again,

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beating her with the oar to unhook
her from the bow and rowing as

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a desperate course to the shore.
Since she did not realize that the woman

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was entangled in the line, she
got a tremendous scare when she saw her

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again, for it seemed that she
had punctuated herself on the water and was

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chasing him as much as she was
exaggerating with the cayac. She did not

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turn away from her back her breath
spread over the surface of the water in

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clouds of steam and her arms waved
as if they wanted to grab him and

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sink him into the depths. There
the man cried out with a whining voice.

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As he approached the shore, he
jumped out of the cayac with the

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fishing rod and ran, but the
woman' s corpse, a skeleton as

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white as coral, continued to jump
behind his back still on the line.

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The man ran over the rocks and
she followed him. He ran over the

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icy tundra and she followed him.
He ran over the dried meat and smashed

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it with his seal- skin boots. The woman followed him everywhere and had

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even caught some iced fish as she
dragged it after herself and was now beginning

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to eat it, for it had
been a long time without taking anything into

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her mouth. In the end,
the man arrived at his ice house,

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entered the tunnel and advanced crawling inland, sobbing and gasping. He lay in

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the darkness, as his heart beat
in his chest like a gigantic drum.

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At last I was safe, yes, safe, thanks to the gods,

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thanks to the raven yes and the
merciful Sedna. She was safe at last,

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but when she lit her whale oil
lamp, she saw it curled up

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there in a corner on the snowy
floor of her house, with a heel

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on her shoulder, a knee inside
the chest box and a foot on her

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elbow. Later, the man couldn' t explain what happened. Maybe the

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light from the lamp softened the woman' s factions. Maybe it was because

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he was a lonely man. The
fact is that he felt invaded by a

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certain compassion and slowly stretched out his
filthy hands. Speaking sweetly, as she

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might have spoken to a mother to
her son, she began to unhook her

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from the thread in which she was
entangled. Okay. Okay. First he

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untangled his toes and then his ankles. He continued to work well into the

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night, until in the end he
covered the woman skeleton with skins to warm

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her up and put her bones in
order, just as they would have had

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to be. From a human being
he sought his flint on the hem of

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his leather pants and used a few
of his hairs to light a little more

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fire. From time to time he
looked at her as she greased the precious

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wood of her fishing rod and rolled
the gut line and she wrapped it in

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the skins. He did not dare
to say a single word, for he

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feared that the hunter would take her
out of there, throw her into the

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rocks below, and break all her
bones into pieces. The man felt sleepy,

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slipped under the sleeping skins and immediately
began to dream. Sometimes when humans

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sleep, a tear escapes from their
eyes. We don' t know what

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kind of dream causes it, but
we know it has to be a sad

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or nostalgic dream, and that'
s what happened to man. The skeleton

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woman saw the sparkle of the tear
under the glow of the fire and suddenly

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became very thirsty. You pull or
drag the sleeping man through a creak of

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bones and put his mouth close to
the tear. The lonely tear was like

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a river and she drank, drank
and drank until she managed to quench her

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thirst for many years later, as
she lay beside the man, she put

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her hand inside the sleeping man and
pulled out her heart. The one who

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was beating as loud as a drum
got on and started beating him on both

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sides. Pom pom pom pom.
While I was hitting him, did he

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start singing? Meat? Meat?
Meat? Meat? Meat? Meat?

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And the more he sang, the
more his body was filled with flesh.

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She asked for her hair to come
out and for good eyes and rolly hands.

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He asked to sing the crotch slit
and breasts long enough to wrap and

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warm up and all the things a
woman needs. And when he finished and

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sang that the sleeping man' s
clothes would disappear and slid to his side

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on the bed, skin against skin, returned the big drum, the heart

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to his body. And that'
s how they both woke up, hugging

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each other, entangled, each other, after spending the night together. But

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now otherwise, in a good and
enduring way, people who don' t

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remember the reason for their bad luck. She says that the woman and the

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fisherman left from then on the creatures
she had known during her underwater life.

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They were always in charge of providing
them with food. People say it'

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s true and that' s all
you know. Death in the house of

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love, the inability to confront the
woman skeleton and untangle it is the origin

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of the failure of many loving relationships. To love one must be not only

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strong, but also wise. The
strength comes from the spirit, the wisdom

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comes from the experience with the woman
skeleton, as we have seen in the

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tale. If you want to be
fed for life, you have to face

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the nature of life, death,
life and establish a relationship with it.

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As soon as we achieve this purpose, we are no longer taking a swing

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around in an attempt to fish for
fantasies, for we understand that the true

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relationship is created by the necessary deaths
and surprising births. When we face the

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woman skeleton, we understand that passion
is not something that is to be sought,

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but something that is generated through a
few cycles and distributed through this medium.

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The skeleton woman is the one who
shows us that a shared life in

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all increments and all decreases, in
all endings and principles, creates a faithful

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love unparalleled. The story is a
very appropriate metaphor for the problem of modern

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love, the fear of the nature
of life death life and the aspect of

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death in departure. In much of
Western culture, the original character of the

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nature of death has been enveloped in
different dogmas and doctrines to separate it from

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its other half, which is life. They have wrongly taught us to accept

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a broken form of one of the
most basic and profound aspects of wild nature.

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We have been taught that death is
always followed by more death, but

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it is not. Death is always
incubating new life, even though our existence

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has been reduced to bones. Instead
of being considered contrary, the archetypes of

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death and life have to be seen
as a whole, like the left and

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right of a single idea. It
is true that within a single love relationship.

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There are many endings, but somewhere
in the delicate strata of being that

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is created when two people love each
other, there is a heart and a

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breath. When it empties on one
side of the heart it fills the other.

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When one breath runs out, it
starts to another. If we believe

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that the force of life death life
has no space beyond death, it is

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not surprising that some people fear making
compromises, it terrifies them of the simple

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possibility of enduring an end. They
can' t stand the idea of moving

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from the gallery to the interior rooms. They are afraid, for they sense

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that in the breakfast room of the
house of love is sitting the lady of

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death, hitting the ground with her
foot bending and folding again the gloves has

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in front of her a list of
work, to one side what is alive

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and to the other what is dying. And he is firmly determined to carry

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out his task. It is firmly
committed to maintaining balance. The archetype of

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the force of life death life has
been very misinterpreted in many modern cultures.

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In some I no longer understand that
the lady of death represents an essential pattern

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of creation. Thanks to their loving
care, life is renewed in many popular

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traditions. The female figures of death
are the object of spectacular representations. He

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takes a scythe and harvests those who
least expect him, kisses his victims and

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leaves the corpses behind him or suffocates
people and then spends the night whining in

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pain. But in other cultures,
such as that of the East Indies and

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the mesh, which have preserved the
teachings about the wheel of life and death,

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the lady of death envelops the dying, relieves their pain and comforts them

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in curandering. They say he turns
the child around in the belly and puts

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it upside down so they can do
it. They say he guides the hands

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of the midwife, opens the paths
of the mother' s milk in the

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breasts, and comforts all who weep
alone. Far from scorning her. Those

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who know her in her entire cycle
respect her generosity and her lessons. From

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an archetí or point of view,
the s s the nature of life.

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Death life is a basic component of
instinctive nature in myth and folklore is,

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it is called the lady of death, quatlique, the bertta quan gin babayaga,

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the lady in white, the belladona
misericordiosa and forming a group of women,

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the Greeks grae, the grey ladies, from him I advanced her in

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his carriage made of night clouds,
to the whining of the river bank,

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from the dark angel that rubs human
beings with the tip of his wing,

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sinking them into an ecstasy, to
the fire of the marshes that appears when

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death is imminent. Tales are full
of these vestiges, of the ancient personifications,

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of the goddess, of creation two. Much of our knowledge of the

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nature of the dead life is contaminated
by our fear of death. Hence our

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ability to move at the pace of
the cycles of this nature is still so

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scarce. These forces do nothing to
us, they are not thieves who steal

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from us the things we love the
most. This nature is not a driver

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who runs over what we most appreciate
and is given to the fude. Not

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the forces of life death life are
part of our own nature. They are

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part of an inner authority that knows
the steps of dance, life and death.

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It is made up of aspects of
our personality that know when something can,

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must and must be born and when
it has to die. She'

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s a very wise teacher, as
long as we know how to learn her

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rhythm. Rosario Castellanos, the Mexican
mystic and poet, writes about giving herself

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to the forces that govern life and
death. Give me the death I'

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m missing. Poets understand that everything
is worthless without death. Without death there

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are no lessons. Without death,
there is no darkness over which the radiance

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of the diamond can stand out.
While the initiates do not fear the lady

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of death, Our culture often encourages
us to throw the woman skeleton from the

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cliff, because not only is she
a fearsome character, but it also takes

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a lot of time to learn to
know her. A soulless world fosters the

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rapid and desperate search for the filament
capable of burning perennially and from now on,

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however, the miracle we are looking
for requires time. Time to look

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for him and time to bring him
to life. The modern quest for the

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continuous motion machine competes with the quest
for the continuous love machine. It is

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no wonder that people who pretend to
love feel perplexed and harassed, as in

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the tale of red slippers, and
surrender to a crazy dance, unable to

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stop their frantic evolutions, passing as
a whirlwind ahead of the things they cherish

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00:19:49.039 --> 00:19:55.799
most in their inner forum. However, there is another way, a much

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better way, that takes into account
the weaknesses, fears and singularities of human

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00:19:59.759 --> 00:20:03.480
beings. But, as is often
the case in the cycles of individuation,

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almost all of us simply pass by
stumbling above it the first phases of love,

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the accidental finding of treasure. In
all stories there is some material that

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00:20:18.200 --> 00:20:21.839
can be considered a reflection of illness
or well- being, of one'

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00:20:21.920 --> 00:20:25.319
s own culture or of one'
s own inner life. In the stories

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00:20:25.359 --> 00:20:30.039
there are also mythical themes that can
be interpreted as representing the different phases of

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00:20:30.119 --> 00:20:33.720
conservation of the balance of the inner
and outer worlds and as instructions to achieve

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00:20:33.799 --> 00:20:40.079
this. Although the woman skeleton can
be considered the representation of the movements of

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00:20:40.160 --> 00:20:44.480
the interior of a single psyche,
this tale seems more interesting to me if

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00:20:44.599 --> 00:20:48.480
it is interpreted as a series of
seven tasks that teach each soul to love

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00:20:48.599 --> 00:20:53.160
deeply and satisfactorily another. These are
the tasks of discovering another person as a

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00:20:53.279 --> 00:20:57.039
kind of spiritual treasure, although at
first one does not realize what he has

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00:20:57.079 --> 00:21:02.599
found in almost all loving relationships comes
after persecution and concealment, a period of

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00:21:02.680 --> 00:21:11.599
hope and fear for both components of
the couple. Then comes the untangledness and

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understanding of the aspects of life death, a life that contains the relationship and

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00:21:15.559 --> 00:21:19.640
the appearance of a feeling of compassion
with regard to the task. The next

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00:21:19.720 --> 00:21:23.519
phase is that of relaxation, confidence
and the ability to rest in the presence

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of the other and with his satisfaction, after which a period of participation of

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00:21:27.400 --> 00:21:32.720
both in future dreams and past sorrows
begins, which mark the beginning of the

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00:21:32.799 --> 00:21:37.759
healing of the old wounds of love. Then comes the use of the heart

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00:21:37.799 --> 00:21:41.799
to sing a song to the new
life and, finally, the fusion of

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00:21:41.880 --> 00:21:47.839
body and soul. The first task, the discovery of the treasure, is

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00:21:47.920 --> 00:21:49.759
found in dozens of tales from all
over the world in which the fishing of

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00:21:49.880 --> 00:21:55.759
a sea bottom creature is narrated.
When that happens in a narrative, we

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always know that very soon there will
be a struggle in three. What lives

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00:22:00.359 --> 00:22:03.759
in the world above and what lives
or has been repressed in the underground world.

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In this tale, the fisherman fish
much more than I expected. He

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' s one of the fat ones. Think as you turn around to collect

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00:22:14.319 --> 00:22:18.319
the net, you do not realize
that you are hoisting to the surface the

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most terrifying treasure you can imagine,
that you are hoisting to the surface something

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00:22:22.759 --> 00:22:26.200
far superior to your forces. He
does not know that he will have to

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come to an understanding with him and
that he is about to test all his

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00:22:30.680 --> 00:22:33.400
powers and the worst is that he
does not know. He doesn' t

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know. This is the state of
all lovers. At first they' re

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as blind as bats. Humans who
do not have much knowledge about it show

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a certain tendency to approach the mor, just as the fisherman of the tale

276
00:22:47.640 --> 00:22:52.519
approaches the house. I hope to
catch a very fat one that feeds me

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for a long time, fills me
with emotion and makes my life easier and

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00:22:56.039 --> 00:23:02.279
of which I can boast in front
of all the other hunters when I return

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00:23:02.400 --> 00:23:06.480
home is the natural behavior of the
naïve hunter or starved. The very young,

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the uninitiated, the hungry and the
wounded have values that revolve around finding

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00:23:10.960 --> 00:23:17.039
and winning trophies. Young people still
don' t really know what they'

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re looking for. The hungry seek
sustenance and the wounded seek comfort from their

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00:23:19.839 --> 00:23:26.920
former losses. But everyone will get
the treasure when someone is in the company

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00:23:26.960 --> 00:23:29.960
of the great powers of the psyche, in this case of the woman,

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of life, death life and is
very naive. I' m sure I

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00:23:33.279 --> 00:23:37.759
' ll catch more than I expected. We often cherish the fantasy of receiving

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00:23:37.799 --> 00:23:42.240
the food of deep nature through a
loving relationship, a job, or money,

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00:23:42.599 --> 00:23:48.599
and hope that the food will last
a long time. We wish we

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00:23:48.720 --> 00:23:52.680
didn' t have to work anymore. There are times when we would even

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00:23:52.759 --> 00:23:56.880
like to be fed without just having
to work. In fact, we know

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00:23:56.960 --> 00:24:00.559
very well that in this way we
will not or not get anything worthwhile,

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00:24:00.799 --> 00:24:10.000
but we still want it. It' s easy to lie there dreaming simply

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00:24:11.440 --> 00:24:15.079
of perfect love. It is an
anaesthetic from which we may never recover,

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00:24:15.640 --> 00:24:19.000
other than to ruthlessly appropriate something valuable
that is, however, beyond our consciousness.

295
00:24:22.079 --> 00:24:27.240
For the naive and wounded. The
miracle of the psyche' s performance

296
00:24:27.359 --> 00:24:32.640
is that even if you are discouraged, even if you are irreverent, you

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00:24:32.720 --> 00:24:34.160
do not want to do so,
do not expect it. In fact do

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00:24:34.279 --> 00:24:40.319
not feel like it, whether you
feel unworthy or unprepared, you will stumble

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00:24:40.440 --> 00:24:44.519
accidentally and in any case, with
the treasure. Then it is the duty

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00:24:44.599 --> 00:24:48.000
of the soul not to overlook what
has been found to recognize that the treasure

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00:24:48.079 --> 00:24:52.039
is indeed so and to think carefully
about what to do. Next, the

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00:24:53.079 --> 00:24:57.200
figure of the fisherman shares a bit
of the archetypal symbolism of that of the

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00:24:57.279 --> 00:25:02.680
hunter and both represent, among many
other things, the psychological elements of human

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00:25:02.759 --> 00:25:06.640
beings who try to know and strive
to feed the self through fusion with instinctive

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00:25:06.720 --> 00:25:11.039
nature in those who as in life. The hunter and the fisherman begin their

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00:25:11.119 --> 00:25:17.039
search through one of these three ways, in a sacred way, with trompiced

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00:25:17.160 --> 00:25:22.519
meanness in the tale of the women
we take that the fisherman walks a bit

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00:25:22.680 --> 00:25:30.000
trompicons is not petty, but neither
does it reveal a sacred attitude or intention.

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00:25:33.160 --> 00:25:37.079
Sometimes lovers start this way too.
At the beginning of a relationship,

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they' re just trying to catch
a little excitement or some kind of antidepressant

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00:25:41.720 --> 00:25:47.519
of the kind Help me spend the
night without realizing it They get into one

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00:25:47.599 --> 00:25:49.079
part of their own psyche and that
of the other person in which the skeleton

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00:25:49.079 --> 00:25:52.839
woman inhabits. Even if your egos
are just looking for a little fun,

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psychic space is a sacred territory for
the skeleton woman. If we sail through

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00:25:59.240 --> 00:26:03.400
these waters, we will fish safely. The fisherman believes that he is only

316
00:26:03.480 --> 00:26:07.119
looking for a little food, but
in fact he is bringing to the surface

317
00:26:07.240 --> 00:26:11.720
all the elemental feminine nature, the
forgotten nature of life death, life,

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00:26:12.240 --> 00:26:15.880
and this cannot be overlooked, as
long as he begins a new life and

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00:26:17.000 --> 00:26:22.039
presents himself the queen of death.
And when that happens, at least in

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00:26:22.200 --> 00:26:26.920
the first time, people pay stasis
and fearsome attention to the initial theme,

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00:26:29.720 --> 00:26:33.039
that of the woman lying beneath the
surface of the sea. The skeleton woman

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00:26:33.160 --> 00:26:37.759
looks like Setna three, a figure
of life, death, life of Inuit

323
00:26:37.880 --> 00:26:42.160
mythology. Setna is the great deformed
goddess of creation that inhabits the underground world

324
00:26:42.279 --> 00:26:48.680
inuit. Her father threw her overboard
from her cayach, for unlike other obedient

325
00:26:48.759 --> 00:26:52.960
daughters of the tribe she had escaped
with a dog man like the father of

326
00:26:52.079 --> 00:26:57.799
the fairy tale, the Manca Maiden. Sedna' s father amputated his hands.

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00:27:00.319 --> 00:27:03.359
Their fingers and limbs sank to the
bottom of the sea, where they

328
00:27:03.440 --> 00:27:06.799
became fish and seals and other forms
of life that from then on fed the

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00:27:06.839 --> 00:27:11.720
Innuit What remained of Sedna' s
body also sank to the bottom of the

330
00:27:11.799 --> 00:27:18.359
sea. There it became bones and
very long hair. In the Inuit rite,

331
00:27:18.640 --> 00:27:22.599
the shamans of the earth swim down
to her and bring food to appease

332
00:27:22.640 --> 00:27:29.640
her angry dog and guardian consort.
The shamans read comb the long hair,

333
00:27:30.000 --> 00:27:34.000
sing to him and beg him to
heal the soul or body of some person

334
00:27:34.079 --> 00:27:38.200
from above, for she is the
great andacot The maga is the great northern

335
00:27:38.279 --> 00:27:42.599
gate of life and death, the
skeleton woman who spent centuries underwater can also

336
00:27:42.680 --> 00:27:47.119
be interpreted as the force of life, death, unused life and misused woman

337
00:27:47.119 --> 00:27:56.480
in her vital and resurrected form.
They govern the intuitive and emotional faculties that

338
00:27:56.519 --> 00:28:03.200
complete the life cycles of births and
the end of sentences and celebrations. It

339
00:28:03.279 --> 00:28:06.680
' s the one that examines things, the one that you can say when

340
00:28:06.720 --> 00:28:10.039
it' s time for a place, a thing, a group, or

341
00:28:10.039 --> 00:28:14.200
a relationship to die. This gift
of psychological perception awaits all those who make

342
00:28:14.240 --> 00:28:18.680
it emerge into consciousness through the act
of loving another person. A part of

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00:28:18.799 --> 00:28:22.079
all women and men refuse to know
that in all loving relationships, death also

344
00:28:22.160 --> 00:28:30.599
has to intervene. We pretend to
be able to love without dying our illusions

345
00:28:30.599 --> 00:28:33.920
about love. We pretend to be
able to move forward without our vehement outbursts

346
00:28:33.960 --> 00:28:37.079
of emotion ever having to die.
But in love, from a psychic point

347
00:28:37.160 --> 00:28:44.000
of view, everything, absolutely everything
is broken. The ego would not want

348
00:28:44.000 --> 00:28:49.240
it, but so it must be
and every person endowed with a deep wild

349
00:28:49.319 --> 00:28:55.960
nature is inclined to accept it.
What dies, the illusion, the expectations,

350
00:28:56.319 --> 00:29:00.400
the desire to have it all,
to want only the beautiful, everything

351
00:29:00.480 --> 00:29:03.319
dies, since love always leads to
a descent into the nature of death.

352
00:29:06.359 --> 00:29:10.599
It is understood why so much dominion
over oneself and so much spiritual strength is

353
00:29:10.680 --> 00:29:15.240
necessary to give in to this commitment. When one commits himself to love,

354
00:29:15.559 --> 00:29:18.279
he also commits himself to the resurrection
of the essence, the skeleton woman and

355
00:29:18.400 --> 00:29:23.920
all her teachings. The fisherman of
the tale is slow to understand the nature

356
00:29:23.960 --> 00:29:27.319
of what he has fished. That' s what happens to everyone at first.

357
00:29:30.000 --> 00:29:33.880
If one is inexperienced, he does
not know that down there dwells the

358
00:29:33.920 --> 00:29:37.400
nature of death. As soon as
the guy finds out, what' s

359
00:29:37.480 --> 00:29:41.119
in front of him. Your impulse
is to try to reject it. We

360
00:29:41.200 --> 00:29:45.279
become like the mythological fathers who throw
their wild daughters into the sea overboard the

361
00:29:45.359 --> 00:29:52.240
kayak. We know that sometimes relationships
fail when they go from the stage of

362
00:29:52.799 --> 00:29:56.559
anticipation to the phase of confrontation.
With what' s really at the end

363
00:29:56.680 --> 00:30:00.559
of the hook. It happens in
the reality of a mother with her eighteen

364
00:30:02.240 --> 00:30:04.680
- month- old son as well
as between the parents and her teenage son,

365
00:30:06.200 --> 00:30:08.079
among friends and among lovers of all
life and those who have been together

366
00:30:08.200 --> 00:30:14.000
for very little time. A relationship
initiated with the best will hesitates, shakes

367
00:30:14.039 --> 00:30:18.160
and sometimes wobbles when the phase of
falling in love ends, Then, instead

368
00:30:18.559 --> 00:30:22.359
of putting into practice a fantasy,
the challenge of the relationship begins in earnest

369
00:30:22.440 --> 00:30:27.440
and one has to take advantage of
all his skill and prudence. The woman

370
00:30:27.559 --> 00:30:33.039
skeleton that lives under water represents an
inert form of a deep instinctive life that

371
00:30:33.160 --> 00:30:36.079
is known from memory, the creation
of life and the creation of death.

372
00:30:37.680 --> 00:30:41.079
If lovers insist on leading a life
of forced joy, perpetual pleasures and other

373
00:30:41.200 --> 00:30:45.519
forms of nefarious intensity, if they
insist on constants giving a blitz of sexual

374
00:30:45.599 --> 00:30:53.839
thunders and lightnings or a torrent of
pleasant things, if no conflict will throw

375
00:30:55.240 --> 00:30:59.160
down the cliff the nature of life, death, life and it will return

376
00:30:59.200 --> 00:31:03.960
to or into the sea. The
exclusion of all cycles of life and death

377
00:31:03.039 --> 00:31:07.039
from love relationship results in the nature
of the skeleton woman being torn from her

378
00:31:07.079 --> 00:31:15.839
psychic accommodation and drowned. Then the
loving relationship adopts a forced expression of not

379
00:31:15.920 --> 00:31:21.119
being sad, let' s try
to have all we can, that strives

380
00:31:21.200 --> 00:31:25.599
to keep at all costs. The
soul of the relationship disappears and sinks into

381
00:31:25.720 --> 00:31:30.240
useless and meaningless water. It is
always thrown down the cliff to the woman

382
00:31:30.319 --> 00:31:33.799
skeleton when one or both components of
the couple do not support it or do

383
00:31:33.920 --> 00:31:38.680
not understand it, throwing it at
us by the cliff when we do not

384
00:31:38.799 --> 00:31:44.319
learn well the use of transformational cycles, when things have to die and be

385
00:31:44.319 --> 00:31:48.240
replaced by others. If lovers cannot
endure these processes of life, death life,

386
00:31:48.480 --> 00:31:52.200
neither can they love each other.
Beyond hormonal aspirations, throwing this mysterious

387
00:31:53.319 --> 00:31:57.319
nature down the cliff always results in
the lover and the spiritual strength of the

388
00:31:57.400 --> 00:32:05.240
lover becoming skeletons deprived of true love
and food. Since women tend to monitor

389
00:32:05.359 --> 00:32:09.839
very closely, biological and emotional cycles, life cycles and death are at the

390
00:32:09.960 --> 00:32:17.279
centre of their interest. And since
there cannot be much life if there is

391
00:32:17.359 --> 00:32:21.799
not a decline of what was before, lovers who strive to keep everything to

392
00:32:21.880 --> 00:32:28.480
the highest level of psychic splendor will
live an increasingly sociated relationship. The desire

393
00:32:28.480 --> 00:32:30.759
to force love to live only in
its most positive form is the cause of

394
00:32:30.880 --> 00:32:37.119
the ultimate death of love. The
fisherman' s challenge is to face the

395
00:32:37.200 --> 00:32:42.640
lady of death, her embrace and
her cycles of life and death. Unlike

396
00:32:42.720 --> 00:32:45.559
other tales in which an underwater creature
is captured who is then released and the

397
00:32:45.640 --> 00:32:50.720
fisherman receives in pledge of gratitude from
the fulfillment of a wish to the lady

398
00:32:50.839 --> 00:32:52.759
of death, she cannot be released
and she does not kindly accede to any

399
00:32:52.799 --> 00:32:59.720
desire. It emerges to the surface, whether one wants it or not,

400
00:33:00.240 --> 00:33:04.920
for without it there can be no
real knowledge of life. Without this knowledge

401
00:33:05.359 --> 00:33:10.440
there can be no loyalty or true
love or affection. Love costs dearly,

402
00:33:10.759 --> 00:33:19.039
costs the price of courage, costs
to take a bother, as we will

403
00:33:19.119 --> 00:33:23.319
see later. Again and again I
observe in lovers, whatever their sex is,

404
00:33:23.519 --> 00:33:28.839
a phenomenon of this kind. Two
people start a dance to see if

405
00:33:28.960 --> 00:33:32.440
they' re interested in loving each
other. Suddenly they accidentally catch the woman

406
00:33:32.519 --> 00:33:38.759
skeleton something to the relationship, begin
to decrease and slip into entropy. Often

407
00:33:38.839 --> 00:33:43.960
the painful pleasure of sexual arousal or
one of the components of the couple is

408
00:33:44.039 --> 00:33:46.319
reduced. He sees the fragile and
wounded hidden part of the other or sees

409
00:33:46.440 --> 00:33:50.720
the other as something that is not
exactly a trophy. And that' s

410
00:33:51.039 --> 00:33:53.559
when the old woman emerges to the
surface, with her baldness and her yellow

411
00:33:54.680 --> 00:33:59.599
teeth, it seems frightening and yet
it is the privileged moment when there is

412
00:33:59.599 --> 00:34:05.359
an authentic affair, an opportunity to
show courage and know love. To love

413
00:34:05.480 --> 00:34:09.679
means to stay next to someone,
means to leave a fantasy world and enter

414
00:34:09.760 --> 00:34:15.960
a world in which lasting love is
possible face to face, bone to bone,

415
00:34:15.639 --> 00:34:22.079
a love made of affection, to
love means to stay when all cells

416
00:34:22.159 --> 00:34:28.960
scream made to run. When lovers
are able to endure the nature of life

417
00:34:29.000 --> 00:34:31.760
death life and understand it as a
continuum, as a night between two days

418
00:34:31.880 --> 00:34:37.039
and as the force capable of creating
a love for all life, they can

419
00:34:37.039 --> 00:34:44.360
face the presence of the skeleton woman
in their relationship. Then they become stronger

420
00:34:44.400 --> 00:34:47.239
together and both feel called to a
deeper understanding of the two worlds in which

421
00:34:47.320 --> 00:34:52.760
they live, the material world and
the spirit world. Throughout my 20 years

422
00:34:52.840 --> 00:34:55.480
of practice, men and women have
been lying on my couch saying with excited

423
00:34:55.559 --> 00:35:01.800
terror. I' ve met someone
I didn' t want, I was

424
00:35:01.880 --> 00:35:07.599
busy with my own business and I
didn' t even look and suddenly I

425
00:35:07.719 --> 00:35:10.639
know someone with a capital letter what
I do now. As they feed the

426
00:35:10.719 --> 00:35:17.239
new relationship, they start to chicken
out, back down, and worry about

427
00:35:17.320 --> 00:35:23.000
losing this person' s love.
They are not afraid because they are beginning

428
00:35:23.119 --> 00:35:29.440
to glimpse a skull bald beneath the
waves of their passion. Oh, and

429
00:35:29.440 --> 00:35:32.519
now, what do I tell you, it' s a magical moment,

430
00:35:34.039 --> 00:35:37.519
but I can' t calm you
down. I tell you, we'

431
00:35:37.639 --> 00:35:44.239
ll see something wonderful now, but
they lack faith. I tell them to

432
00:35:44.280 --> 00:35:47.440
resist and that they do, though
with great effort, without me realizing from

433
00:35:50.079 --> 00:35:53.039
the point of view of my analysis, the boat of their love relationship is

434
00:35:53.199 --> 00:36:00.360
moving away faster and faster. He
reaches the shore and in a moment his

435
00:36:00.400 --> 00:36:02.360
smiles start to run like a soul
that the devil carries and I, in

436
00:36:02.440 --> 00:36:07.119
my role as an analyst, run
by his side and try to tell them

437
00:36:07.239 --> 00:36:08.159
something while at our back he follows
us to a storm. Who we already

438
00:36:08.159 --> 00:36:12.920
know, most people, when faced
for the first time with the woman skeleton,

439
00:36:13.320 --> 00:36:19.079
experience the urge to run away to
the maximum run. It' s

440
00:36:19.199 --> 00:36:22.199
part of the process. Doing so
is human, but not during time and

441
00:36:22.320 --> 00:36:30.960
not forever. Persecution and hiding.
The nature of death has the strange habit

442
00:36:30.079 --> 00:36:35.760
of appearing in loving relationships. Just
the moment we think we' ve found

443
00:36:35.880 --> 00:36:38.559
a suitable lover, when we think
we' ve caught a very big fish.

444
00:36:39.599 --> 00:36:43.639
That' s when it blooms to
the surface and nature of life,

445
00:36:43.840 --> 00:36:50.199
death life and scares everyone when lovers
make all sorts of balances. If you

446
00:36:50.280 --> 00:36:52.519
wonder why love will not work for
any of the components of the couple,

447
00:36:52.760 --> 00:36:58.320
then one hides in the burrow in
an effort to become invisible, invisible to

448
00:36:58.400 --> 00:37:07.639
the lover, not invisible to the
woman skeleton. That' s when the

449
00:37:07.679 --> 00:37:12.920
races begin and the search for hiding
places. But, as we shall see,

450
00:37:13.480 --> 00:37:16.880
there is nowhere to hide. The
rational psyche goes fishing in the hope

451
00:37:16.960 --> 00:37:21.920
of achieving a good piece and not
only gets it, but also gets a

452
00:37:22.360 --> 00:37:29.639
scare so big that it can barely
resist it. Lovers have the feeling that

453
00:37:29.760 --> 00:37:35.519
something is after them. Sometimes they
think it' s the other one who

454
00:37:35.519 --> 00:37:39.079
' s after them, but it' s actually the skeleton woman. At

455
00:37:39.199 --> 00:37:45.559
first, when we learn to truly
love, we misinterpret many things. We

456
00:37:45.639 --> 00:37:49.960
believe that it is the other who
pursues us, when in reality, what

457
00:37:50.000 --> 00:37:52.480
traps the woman skeleton in such a
way that she cannot escape us is our

458
00:37:52.559 --> 00:38:00.440
intention to relate in a special way
to another human being, whenever love is

459
00:38:00.519 --> 00:38:02.880
born emerges to the surface, the
force of life, death life always.

460
00:38:06.840 --> 00:38:12.119
Thus, the fisherman and the skeleton
woman are entangled with each other. As

461
00:38:12.199 --> 00:38:17.079
the skeleton woman advances to trumpets behind
the terrified fisherman begins her primitive participation in

462
00:38:17.159 --> 00:38:22.559
life, she enters appetite and eats
fish. Dry later, when it comes

463
00:38:22.679 --> 00:38:28.239
to life, quench its thirst with
the fisherman' s tear. This strange

464
00:38:28.320 --> 00:38:32.840
phenomenon occurs in all loving relationships.
The more the lover runs, the faster

465
00:38:32.920 --> 00:38:37.760
he speeds her up. When one
of the components of the couple tries to

466
00:38:37.840 --> 00:38:43.159
escape the relationship, it is paradoxically
filled with life and the more life is

467
00:38:43.280 --> 00:38:47.559
created, the more the fisherman is
frightened and the more he runs, the

468
00:38:47.679 --> 00:38:52.960
more life is created. The phenomenon
is one of the most essential tragicomedias of

469
00:38:52.000 --> 00:38:57.639
life. One person who was in
this situation dreamed that he found a lover

470
00:38:57.719 --> 00:39:04.480
whose soft body opened like a closet
inside the cavity of his body there were

471
00:39:04.559 --> 00:39:09.760
shimmering and throbbing embryos, daggers on
an anaqueles dripping with blood and bags full

472
00:39:09.800 --> 00:39:15.480
of blood. From the first greenery
of spring, the subject was perplexed,

473
00:39:15.960 --> 00:39:22.639
as it was a dream about the
nature of life, death life. These

474
00:39:22.719 --> 00:39:25.760
fleeting visions of the woman' s
skeleton interior induce budding lovers to take their

475
00:39:25.840 --> 00:39:30.360
fishing gear and run at full speed
in an attempt to bring as much distance

476
00:39:30.440 --> 00:39:37.719
as possible between his person and the
woman skeleton. This is immense enigmatic and

477
00:39:37.800 --> 00:39:44.039
dazzlingly numinous From a psychic point of
view, it extends from horizon to horizon

478
00:39:44.159 --> 00:39:49.559
and from heaven to hell. It
is so huge that it costs a lot

479
00:39:49.880 --> 00:39:52.320
to embrace it, and yet it
is no wonder that people run to put

480
00:39:52.400 --> 00:39:59.039
into their arms what one fears is
capable of strengthening and healing. The phase

481
00:39:59.079 --> 00:40:01.639
of persecution is the hiding place.
It is the period during which lovers try

482
00:40:01.760 --> 00:40:07.960
to rationalize their fear of the cycles
of life death, life of love.

483
00:40:08.440 --> 00:40:14.199
They tell each other things will be
better for me. Or not. I

484
00:40:14.239 --> 00:40:17.159
want to give up blank space,
or I don' t want to change

485
00:40:17.199 --> 00:40:21.639
my life or I don' t
want to face my wounds or someone else

486
00:40:21.719 --> 00:40:22.360
' s or I' m not
ready yet. Or I don' t

487
00:40:22.480 --> 00:40:27.760
want to be transformed without first knowing
in every detail that I' ll seem

488
00:40:27.760 --> 00:40:30.280
to feel later. It is a
period in which thoughts are all scrambled,

489
00:40:30.800 --> 00:40:35.719
in which one desperately seeks refuge and
the heart beats him with strength, not

490
00:40:35.800 --> 00:40:38.800
because he loves and is loved,
but out of pure fear. Look who

491
00:40:38.880 --> 00:40:45.079
was caught by the lady of death. What a horror to meet face to

492
00:40:45.159 --> 00:40:51.559
face with the power of life death, double life. There are some who

493
00:40:51.639 --> 00:40:55.039
make the mistake of thinking that they
run away from the relationship with their lover,

494
00:40:55.360 --> 00:40:59.079
but they don' t. They
do not escape from love or the

495
00:40:59.159 --> 00:41:04.480
pressures of the account. They try
to leave behind the mysterious force of life

496
00:41:04.760 --> 00:41:09.000
death life. Psychology diagnoses this situation
as fear of intimacy, fear of commitment,

497
00:41:09.199 --> 00:41:16.400
but that is nothing but symptoms.
The deepest issue is disbelief and mistrust.

498
00:41:19.519 --> 00:41:23.840
Those who are always fleeing fear in
reality to live according to the cycles

499
00:41:23.880 --> 00:41:30.360
of wild and integral nature. Thus, the lady of death pursues man through

500
00:41:30.400 --> 00:41:32.840
the water and crosses the border that
separates the unconscious from the consciousness of the

501
00:41:32.880 --> 00:41:37.840
mind the conscious psyche, realizes what
it has caught and desperately tries to leave

502
00:41:37.920 --> 00:41:45.360
it behind. We do it constantly
in our lives. When something scary appears,

503
00:41:45.400 --> 00:41:50.599
we do not pay attention and keep
pulling it up in the belief that

504
00:41:50.679 --> 00:41:54.239
it is a great trophy and is
indeed a treasure, but not of the

505
00:41:54.320 --> 00:42:00.760
kind we had imagined. It is
a treasure that, unfortunately, we have

506
00:42:00.840 --> 00:42:06.360
been taught to fear and then we
try to run away from it or to

507
00:42:06.519 --> 00:42:08.719
beautify it so that it looks what
it is not but does not work.

508
00:42:09.800 --> 00:42:15.360
In the end, we all have
to kiss the old witch in love takes

509
00:42:15.480 --> 00:42:21.199
place the same process. We just
want beauty, but we end up dealing

510
00:42:21.320 --> 00:42:24.199
with the bad. We tried to
push the skeleton woman away, but she

511
00:42:24.639 --> 00:42:30.800
' s moving on. We run
and he follows us. She' s

512
00:42:30.920 --> 00:42:38.800
the great teacher we' ve always
claimed to want, but she' s

513
00:42:39.840 --> 00:42:44.599
not screaming when we see her show
up We want another pity. This is

514
00:42:44.639 --> 00:42:49.280
the teacher we all have. There
is a saying that, when the student

515
00:42:49.360 --> 00:42:53.960
is prepared, the teacher appears means
that the inner teacher emerges to the surface.

516
00:42:54.760 --> 00:43:00.000
When the soul is not prepared the
ego, the teacher is presented whenever

517
00:43:00.119 --> 00:43:02.880
the soul calls it less evil,
for the ego is never fully prepared.

518
00:43:06.199 --> 00:43:09.920
If the teacher' s appearance depended
exclusively on the ego, we would be

519
00:43:10.039 --> 00:43:14.559
left without a teacher all our lives. In that we are lucky, for

520
00:43:14.639 --> 00:43:19.599
the soul continues to convey its desires
without taking into account the perennially changing opinions

521
00:43:19.719 --> 00:43:23.000
of our egos. When things in
loving relationships get entangled and take on an

522
00:43:23.079 --> 00:43:28.079
alarming touch, people fear that the
end will be near. But not like

523
00:43:28.079 --> 00:43:31.159
this. Since this is an archetypal
issue and since the skeleton woman fulfills the

524
00:43:31.239 --> 00:43:38.000
function of destiny, the hero has
to miss out on it horizon. The

525
00:43:38.119 --> 00:43:45.559
lady of death must appear immediately afterwards. If the training lover has to crawl

526
00:43:45.679 --> 00:43:49.760
into his little hut, barking and
trusting to save himself, and the skeleton

527
00:43:49.760 --> 00:43:55.920
woman has to follow him into his
safe haven. Then he has to untangle

528
00:43:57.000 --> 00:44:01.360
it, et cetera, et cetera. For modern lovers, the idea of

529
00:44:01.400 --> 00:44:06.079
occupying a space is like the fisherman' s iglood, where he believes he

530
00:44:06.119 --> 00:44:10.000
is safe Sometimes this fear of facing
the nature of death is distorted in an

531
00:44:10.119 --> 00:44:15.039
excuse by which they try to preserve
only the pleasant facets of the relationship without

532
00:44:15.079 --> 00:44:22.679
having to confront the skeleton woman.
But that never works and makes lovers who

533
00:44:22.800 --> 00:44:28.679
do not occupy a space experience enormous
anxiety, as they would like to meet

534
00:44:28.760 --> 00:44:34.079
the woman skeleton. They have prepared
themselves consciously, strengthened themselves, are trying

535
00:44:34.159 --> 00:44:38.320
to keep their fears in check and
now, just as they are about to

536
00:44:38.400 --> 00:44:45.119
unravel the mystery, when one of
them is ready to play him drum of

537
00:44:45.239 --> 00:44:49.800
the heart and sing a song to
life in common, the other component of

538
00:44:49.800 --> 00:44:55.239
the couple cries out to him not
yet, not yet or never. There

539
00:44:55.320 --> 00:44:59.960
is a great difference between the need
for solitude and renewal and the desire to

540
00:45:00.039 --> 00:45:04.880
or occupy a space to avoid the
necessary relationship with the skeleton woman. But

541
00:45:04.960 --> 00:45:09.840
this relationship understood as the acceptance of
the nature of life, death, life

542
00:45:10.159 --> 00:45:15.159
and exchange with it, is the
next step in strengthening one' s ability

543
00:45:15.280 --> 00:45:20.880
to love. Those who enter into
a relationship with her will acquire a lasting

544
00:45:20.960 --> 00:45:24.880
capacity to love and those who will
not acquire it. There' s no

545
00:45:24.960 --> 00:45:30.159
leaf turn. Four all I'
m not ready for. All I need

546
00:45:30.280 --> 00:45:32.800
are times that are understandable, but
only for a short period of time.

547
00:45:34.800 --> 00:45:37.920
The truth is that people are never
fully prepared and there is never a proper

548
00:45:38.000 --> 00:45:43.719
time, just as is the case
with all descents. To the unconscious comes

549
00:45:43.800 --> 00:45:45.920
a moment when one simply trusts in
luck, covers his nose and throws himself

550
00:45:46.039 --> 00:45:52.280
into the abyss. If it were
not, it would not have been necessary

551
00:45:52.360 --> 00:45:55.559
to create the words heroine, hero
or bravery. The task of knowing the

552
00:45:55.639 --> 00:46:00.639
nature of life death, life has
to be carried out. If the skeleton

553
00:46:01.000 --> 00:46:05.079
woman is delayed, she dips in
the water, but she will come out

554
00:46:05.159 --> 00:46:09.519
again and again and continue to chase
again and again. This is your mission

555
00:46:10.480 --> 00:46:16.039
and our mission is to learn.
If you want to love, you have

556
00:46:16.079 --> 00:46:21.119
no choice. Embracing the skeleton woman
is a task without a challenging task.

557
00:46:23.280 --> 00:46:29.039
There can be no transformation, but
a task. Real satisfaction cannot be experienced.

558
00:46:30.440 --> 00:46:35.960
Loving pleasure requires very little effort.
To truly love one must be a

559
00:46:36.000 --> 00:46:39.880
hero capable of overcoming one' s
fear. It is true that many people

560
00:46:39.960 --> 00:46:45.000
reach the phase of escape and hiding. Unfortunately, some of them reach it

561
00:46:45.079 --> 00:46:50.119
over and over again. The entrance
of the burrow is full of traces of

562
00:46:50.159 --> 00:46:53.920
those who have rushed into cats,
but those who want to truly love emulate

563
00:46:54.039 --> 00:46:59.840
the fisherman. They strive to kindle
the fire and to face the naughtiness of

564
00:47:00.039 --> 00:47:04.599
life death, life contemplates face to
face what they fear and, paradoxically,

565
00:47:04.639 --> 00:47:13.360
respond with conviction and astonishment to the
untangled skeleton. The story of the skeleton

566
00:47:13.480 --> 00:47:17.039
woman contains a test of the suitor. In suitors' tests, lovers have

567
00:47:17.119 --> 00:47:21.920
to test their legitimate intentions and abilities, and they usually do so by demonstrating

568
00:47:22.000 --> 00:47:25.599
that they have balls or ovaries to
face a sort of powerful and fearsome numinosity

569
00:47:25.719 --> 00:47:31.840
whom we call here the nature of
life death life. While others might call

570
00:47:31.920 --> 00:47:36.599
it an aspect of self or the
spirit of love, and others might call

571
00:47:36.679 --> 00:47:39.480
it God or grace, the spirit
of energy, or any other qualification,

572
00:47:40.239 --> 00:47:46.320
the fisherman demonstrates his legitimate intentions,
his abilities, and his growing commitment to

573
00:47:46.400 --> 00:47:52.719
the skeleton woman. Untwisting it from
the cedal, he gazes at it currucada

574
00:47:52.800 --> 00:47:55.800
and bent at impossible angles and sees
in it a flash of something, although

575
00:47:55.880 --> 00:48:00.800
he does not know from what he
had fled from it, ja de n

576
00:48:00.800 --> 00:48:05.400
ne and sobbing. He now intends
to touch it with his own existence.

577
00:48:05.559 --> 00:48:12.400
He is moved by the heart when
we understand the loneliness of the nature of

578
00:48:12.679 --> 00:48:16.599
life, death, life within the
psyche, she who without any guilt on

579
00:48:16.719 --> 00:48:23.639
her part is constantly rejected, may
also be moved by her torment. If

580
00:48:23.760 --> 00:48:29.440
we want to love as great as
our fear and suspicion are, we will

581
00:48:29.480 --> 00:48:31.840
be willing to untangle the bones of
the nature of death and see what happens.

582
00:48:34.480 --> 00:48:37.599
We' ll be willing to play
what' s not pretty. Five

583
00:48:37.719 --> 00:48:43.920
in another person and in ourselves.
Behind this challenge hides a shrewd testel me

584
00:48:44.079 --> 00:48:47.599
and is present even more clearly in
the tales in which the beautiful presents itself

585
00:48:47.679 --> 00:48:54.000
as ugly to test the character of
someone in the tale. Ruby diamonds and

586
00:48:54.079 --> 00:48:59.719
pearls. A good but denigrated stepdaughter
draws water from the well for a wealthy

587
00:48:59.760 --> 00:49:01.360
stranger and is rewarded with the gift
of throwing it out of her mouth.

588
00:49:01.440 --> 00:49:07.920
Ruby diamonds and pearls, every time
the stepmother speaks, she orders her lazy

589
00:49:07.000 --> 00:49:10.239
daughters to go to the same well
to wait for the rich stranger to pass.

590
00:49:12.239 --> 00:49:15.559
But this time there' s a
drab outsider. When she asks for

591
00:49:15.599 --> 00:49:21.000
a water locker, the daughters proudly
refuse to give it to her. The

592
00:49:21.039 --> 00:49:24.400
stranger rewards her with the punishment of
throwing in her mouth. Culebras toads and

593
00:49:24.440 --> 00:49:30.599
lizards forever and ever in the justice
of fairy tales, just as in the

594
00:49:30.639 --> 00:49:34.559
deep psyche the kindness with what seems
inferior, is rewarded with a good and

595
00:49:34.719 --> 00:49:38.920
the refusal to show good to someone
who lacks beauty is weaned and punished.

596
00:49:44.239 --> 00:49:47.719
The same is true of great emotional
states, such as love. When we

597
00:49:47.800 --> 00:49:52.000
stretch and bow to touch what is
not beautiful, we receive a reward.

598
00:49:53.079 --> 00:49:57.559
If we despise what is not beautiful, we isolate ourselves from real life and

599
00:49:57.599 --> 00:50:01.679
stay out of cold death. Some
find it easier to think of sublime and

600
00:50:01.719 --> 00:50:07.639
beautiful things and touch everything that positively
transcends us than to touch to render help

601
00:50:07.719 --> 00:50:12.239
and assistance to what is not so
positive. It is easier, as the

602
00:50:12.360 --> 00:50:16.599
story illustrates, to turn away from
the unbeautiful and to feel falsely honored.

603
00:50:17.760 --> 00:50:22.920
This is the loving problem of dealing
with the skeleton woman. What is the

604
00:50:23.000 --> 00:50:29.239
beauty, the novel is our secret
desire to be loved. The non-

605
00:50:29.719 --> 00:50:34.239
beautiful is the disuse and misuse of
love, our abandonment of loyalty and appreciation

606
00:50:34.280 --> 00:50:39.400
is unpleasant. Our sense of soul
isolation is ugly. Our psychological warts,

607
00:50:39.800 --> 00:50:49.920
our flaws, our misunderstandings and our
childhood fantasies are not beautiful and, moreover,

608
00:50:50.360 --> 00:50:53.679
our cultures consider not beautiful the nature
of life death, life that illuminates,

609
00:50:54.199 --> 00:51:00.280
destroys and shines again. To untangle
the woman is to understand this conceptual

610
00:51:00.360 --> 00:51:06.320
error and correct it. Untangle the
woman skeleton is to understand that love does

611
00:51:06.400 --> 00:51:13.159
not mean perennially lit candles and constant
increments. Untangle the woman skeleton means feeling

612
00:51:13.280 --> 00:51:19.400
comforted rather than frightened in the darkness
of regeneration, meaning a balm for old

613
00:51:19.519 --> 00:51:24.079
wounds. It means changing our way
of seeing and being in order to reflect

614
00:51:24.199 --> 00:51:29.039
health and no longer the deficiencies of
the soul. To love, we have

615
00:51:29.159 --> 00:51:32.760
to touch the bony basic and not
too pleasant woman, unraveling the sense of

616
00:51:32.920 --> 00:51:37.519
this nature for our own benefit,
putting her bones back in place and allowing

617
00:51:37.559 --> 00:51:43.519
her to live again. It'
s not enough to pull the unconscious up

618
00:51:43.559 --> 00:51:51.760
to the surface and it' s
not even enough to accidentally drag the skeleton

619
00:51:51.840 --> 00:51:54.519
woman into our house. The advance
of love stops when the subject, fears

620
00:51:54.599 --> 00:51:59.920
it or despises it for a long
time, the untangle the n mystery of

621
00:51:59.960 --> 00:52:04.840
the skeleton woman begins to break the
spell, that is, fear, to

622
00:52:05.239 --> 00:52:12.800
consume and die forever. From the
archetypal point of view, in order to

623
00:52:12.800 --> 00:52:15.519
untangle something, we must descend and
follow a labyrinth until we can reach the

624
00:52:15.599 --> 00:52:20.480
underground world or the place where questions
are revealed to us in a completely different

625
00:52:20.480 --> 00:52:23.320
way. One must follow something that
at first seems like a complex process,

626
00:52:24.000 --> 00:52:30.039
but that is actually a profound pattern
of renewal in fairy tales. Solving the

627
00:52:30.119 --> 00:52:36.000
riddle, undoing a knot, untying
and untying means beginning to understand something that

628
00:52:36.039 --> 00:52:40.280
will not be unknown until then.
Understand its applications and uses become a kind

629
00:52:40.360 --> 00:52:45.440
of magician in a shrewd soul.
When the fisherman untangles the woman, skeleton

630
00:52:45.559 --> 00:52:52.599
begins to acquire a direct knowledge of
the joints of life and death. The

631
00:52:52.679 --> 00:52:57.000
skeleton is an excellent representative image of
the nature of life, death life.

632
00:52:57.440 --> 00:53:01.119
As a psychic image, the skeleton
is formed by hundreds of small and large

633
00:53:01.239 --> 00:53:07.400
sticks and knots of strange shapes in
continuous and harmonious relationship with each other.

634
00:53:08.559 --> 00:53:15.199
When one bone turns, all the
others turn, even if it is imperceptible.

635
00:53:15.280 --> 00:53:21.119
The cycles of life death life are
exactly the same. When life moves,

636
00:53:21.360 --> 00:53:25.519
the bones of death move in solidarity. When death moves, the bones

637
00:53:25.880 --> 00:53:31.599
of life also begin to spin.
In addition, when a little bone dislocates

638
00:53:31.679 --> 00:53:37.639
or splinters, spurs come out or
subluxates. The integrity of the whole body

639
00:53:37.719 --> 00:53:42.599
suffers from it. When the nature
of life, death life in one'

640
00:53:42.679 --> 00:53:45.960
s own person or in a relationship
is suppressed, the same happens. Life

641
00:53:46.079 --> 00:53:52.400
itself advances by renqueando recovers, takes
and protects the movement. When damage occurs

642
00:53:52.519 --> 00:53:58.039
in these structures and cycles, there
is always an interruption of the alivid and

643
00:53:59.079 --> 00:54:04.079
then love is not possible. We
stayed under the surface of the water and

644
00:54:04.119 --> 00:54:10.440
became mere bones carried by the stream
forward and backward. Untangle this nature means

645
00:54:10.599 --> 00:54:23.199
learning its cushionings, habits and movements. It means becoming familiar with the cycles

646
00:54:23.320 --> 00:54:28.719
of life and death, learning them
from memory, checking that they all act

647
00:54:28.800 --> 00:54:34.360
together and form one organism, just
as the skeleton is one organism. Fear

648
00:54:34.440 --> 00:54:38.559
is not a valid pretext for not
carrying out the task. We' re

649
00:54:39.559 --> 00:54:45.280
all scared when we live. There
is fear among the innuit The raven is

650
00:54:45.400 --> 00:54:50.679
a con man in his underdeveloped facet. She' s a creature full of

651
00:54:50.679 --> 00:54:54.199
appetites. He likes only pleasure and
tries to avoid all the uncertainties and fears

652
00:54:54.320 --> 00:55:00.440
that they bring with them. It
is very suspicious and also we and voracious.

653
00:55:00.519 --> 00:55:06.400
He is frightened if something does not
seem satisfactory to him at first sight

654
00:55:06.519 --> 00:55:09.519
and rushes over it when it seems
appetizing to him. He likes the shiny

655
00:55:09.599 --> 00:55:14.480
sea- eared shells, the many
silver, the incessant, he eats the

656
00:55:14.840 --> 00:55:20.599
gossip and sleeps hot on the smoke
hole of the siglus. The aspirant lover

657
00:55:20.679 --> 00:55:23.960
can be like the raven who only
wants the safe as the raven. The

658
00:55:24.079 --> 00:55:30.280
ego fears that passion will end and
tries by all means to avoid the end

659
00:55:30.360 --> 00:55:37.079
of food, the bonfire of the
day and pleasure. The raven, like

660
00:55:37.159 --> 00:55:40.239
the ego, is cunning, but
always to his own detriment, for when

661
00:55:40.280 --> 00:55:45.599
he forgets his soul, he loses
all his power. The ego fears that

662
00:55:45.000 --> 00:55:49.920
if we recognize the presence of the
nature of life, death life in our

663
00:55:49.960 --> 00:55:58.280
existence, we will never again be
happy. We have always been absolutely happy.

664
00:55:59.440 --> 00:56:02.320
No. But the underdeveloped ego is
as simple as a child. Not

665
00:56:02.480 --> 00:56:08.159
socialized and not overly carefree. It' s more like a child who'

666
00:56:08.280 --> 00:56:13.920
s constantly watching to take away the
biggest slice, the softest bed, the

667
00:56:14.079 --> 00:56:17.840
most handsome lover. Three things distinguish
the living of the soul from living exclusively

668
00:56:17.960 --> 00:56:22.920
from the ego, and are the
ability to perceive and learn new ways of

669
00:56:22.000 --> 00:56:27.719
doing things, the tenacity to walk
a rugged path and the patience necessary to

670
00:56:27.760 --> 00:56:31.320
learn to love deeply and for a
long time. But the ego has a

671
00:56:31.480 --> 00:56:37.880
tendency and inclination to avoid learning.
Patience is not your thing. Lasting relationships

672
00:56:37.960 --> 00:56:43.760
are not the raven' s strong
point. Therefore, we do not love

673
00:56:43.880 --> 00:56:46.719
another person from the ever- changing
ego, but from the wild soul.

674
00:56:47.760 --> 00:56:54.000
It takes savage patience, as the
poet ary says in Witch six to untangle

675
00:56:54.400 --> 00:57:00.119
the bones, learn the meaning of
the lady of death and possess enough tenacity

676
00:57:00.199 --> 00:57:07.400
to remain with her. It would
be a mistake to think that it takes

677
00:57:07.519 --> 00:57:10.440
a muscular hero to get such a
thing. It' s not like that.

678
00:57:12.559 --> 00:57:15.880
It is necessary to have a heart
willing to die and be born again

679
00:57:15.880 --> 00:57:19.360
and again and to be born again
and again. The fact of untangled woman

680
00:57:19.440 --> 00:57:24.280
skeleton reveals that this is old and
older than defined time. She is the

681
00:57:24.400 --> 00:57:29.000
lady of death, the one who
measures energy in comparison with distance, the

682
00:57:29.000 --> 00:57:31.079
one who weighs time, in comparison
with the livid, the one who weighs

683
00:57:31.159 --> 00:57:37.840
the spirit, in comparison with survival
meditates. About it, he studies it,

684
00:57:37.199 --> 00:57:42.039
considers it and then proceeds to infuse
one or two sparks or a sudden

685
00:57:42.119 --> 00:57:45.079
flare of wild fire or to reduce
its strength a little, to cover it

686
00:57:45.199 --> 00:57:49.880
with ash or to put it out
altogether. She knows what to do,

687
00:57:50.039 --> 00:57:55.000
she knows when the time has come
in this regard. Therefore, a lover

688
00:57:55.039 --> 00:58:01.280
who was once a bit inexperienced love
acquires much more skill by observing the woman

689
00:58:01.400 --> 00:58:09.800
skeleton and classifying her bones. As
soon as a person begins to understand the

690
00:58:09.840 --> 00:58:15.000
patterns of life, death life,
he can foresee the cycles of the relationship

691
00:58:15.079 --> 00:58:19.239
knowing that a decrease will correspond to
an increase and an abundance a wear and

692
00:58:19.239 --> 00:58:22.440
tear. A person who has untangled
the woman skeleton knows what patience is and

693
00:58:22.519 --> 00:58:28.159
knows how to expect is not frightened
or frightened by scarcity, does not feel

694
00:58:28.599 --> 00:58:32.760
overwhelmed by the fulfillment of her desires, her needs to reach, to have

695
00:58:32.760 --> 00:58:37.880
things right away, they become the
most refined art of looking for all facets

696
00:58:37.960 --> 00:58:43.559
of the relationship and observing how the
cycles of the relationship act. He is

697
00:58:43.639 --> 00:58:46.000
not afraid to come into contact with
the beauty of ferocity, with the beauty

698
00:58:46.079 --> 00:58:51.800
of the unknown and with the beauty
of the novello. And thanks to the

699
00:58:51.840 --> 00:58:55.000
learning and knowledge of all these things, it becomes the fifth essence of the

700
00:58:55.079 --> 00:59:04.119
wild lover. How a man learns
these things as any person learns them.

701
00:59:05.199 --> 00:59:10.000
Let us enter into direct dialogue with
the nature of life death life, paying

702
00:59:10.039 --> 00:59:15.480
attention to this inner voice, which
is not the ego. Let us learn

703
00:59:15.519 --> 00:59:19.679
by asking nature life, death,
direct questions about love and how to love,

704
00:59:19.840 --> 00:59:24.679
and pay attention to its answers.
Thanks to all these things, we

705
00:59:24.800 --> 00:59:30.400
will learn not to be fooled by
the grumpy voice in the back of our

706
00:59:30.519 --> 00:59:32.840
mind that tells us this is a
Chinese tale. I am inventing everything,

707
00:59:34.159 --> 00:59:37.679
we will learn to pay attention to
what we hear, to all the things

708
00:59:37.760 --> 00:59:40.760
that bring us closer and closer,
to the acute consciousness, to love,

709
00:59:40.880 --> 00:59:45.599
to loyalty and to the clear vision
of the soul. It is good to

710
00:59:45.679 --> 00:59:50.159
acquire the thoughtful and everyday habit of
untangled over and over again the nature of

711
00:59:50.159 --> 00:59:54.159
life, death life. The fisherman
sings a single stanza song to facilitate the

712
00:59:54.280 --> 01:00:00.039
task of untanglement. It is a
song intended to help the consciousness, to

713
01:00:00.119 --> 01:00:06.159
help untangle the nature of the skeleton
woman. We don' t know what

714
01:00:07.280 --> 01:00:12.159
he sings, we can only guess
it while we untangle this nature. It

715
01:00:12.239 --> 01:00:15.480
would be good if we sang something
like this. What do I have to

716
01:00:15.559 --> 01:00:19.559
give more death today to generate more
life. I know he must die,

717
01:00:19.840 --> 01:00:23.159
but I resist allowing him to die. What has to die in me,

718
01:00:23.239 --> 01:00:30.519
for what I can love, what
not beauty, I am afraid of what

719
01:00:30.639 --> 01:00:35.880
serves me today he power of the
novello, what is it that today has

720
01:00:36.000 --> 01:00:42.320
to die, what has to live, what life I fear to shine and

721
01:00:42.320 --> 01:00:45.239
if not, now, when.
If we sing the song of consciousness,

722
01:00:45.360 --> 01:00:50.119
until we feel the burning of truth, we will throw a flame of fire

723
01:00:50.239 --> 01:00:52.239
into the darkness of the psyche and
see what we are doing. What we

724
01:00:52.320 --> 01:00:55.960
' re really doing, not what
we want to believe we' re doing.

725
01:00:58.039 --> 01:01:00.639
Thus, we untangle our feelings if
we begin to understand the reason why

726
01:01:00.719 --> 01:01:04.760
love and life have to be lived
through the bones to confront the woman skeleton.

727
01:01:07.559 --> 01:01:08.719
We don' t have to take
on the role of the solar hero.

728
01:01:08.960 --> 01:01:13.360
We don' t have to fight
a battle or endanger our life in

729
01:01:13.440 --> 01:01:17.360
the desert, it' s enough
for us to seek. Untangle it with

730
01:01:17.400 --> 01:01:22.000
the ability to know the nature of
death life. Dida saves lovers who overcome

731
01:01:22.079 --> 01:01:28.800
the urge to run and the desire
to feel safe. The ancients who sought

732
01:01:28.880 --> 01:01:32.760
knowledge of life and death called it
the pearl of great value, the inimitable

733
01:01:32.880 --> 01:01:39.320
treasure. The fact of holding the
threads of these mysteries and untangled them confers

734
01:01:39.400 --> 01:01:44.440
a deep knowledge of destiny and time, a time for all things and everything

735
01:01:44.519 --> 01:01:49.960
in due time, rolling with the
rough and slipping with the soft. There

736
01:01:50.000 --> 01:01:53.920
is no knowledge that is more protective, nourishing and strengthening of love than this.

737
01:01:55.000 --> 01:01:58.559
That is what awaits the lover who
sits in the love of the light

738
01:01:58.679 --> 01:02:01.400
with the skeleton woman who contemplates her
and lets herself be moved by her.

739
01:02:02.440 --> 01:02:07.119
It is what awaits all those who
touch their beauty and gently untangle their nature

740
01:02:07.199 --> 01:02:14.920
from life, death, life,
the dream of trust. At this stage

741
01:02:15.000 --> 01:02:17.960
of the relationship, the lover returns
to a State of innocence, a State

742
01:02:19.039 --> 01:02:22.880
in which he is still impressed by
the emotional elements, a State in which

743
01:02:22.960 --> 01:02:28.320
he feels full of desires, hopes
and dreams. Innocence has nothing to do

744
01:02:28.440 --> 01:02:32.480
with naivety. There is an ancient
saying in the wild and remote regions from

745
01:02:32.519 --> 01:02:37.920
which I come. Ignorance is not
knowing anything and being attracted to the good.

746
01:02:39.280 --> 01:02:45.480
Innocence is knowing everything and still feeling
attracted to the good. Let'

747
01:02:45.559 --> 01:02:49.360
s see how far we' ve
come now. The hunter fisherman has taken

748
01:02:49.440 --> 01:02:53.199
to the surface, the nature of
life death, life without wanting it has

749
01:02:53.599 --> 01:02:59.519
been persecuted by her, but he
has also managed to look her in the

750
01:02:59.639 --> 01:03:04.800
face be compared to her entangled State
and has touched her And all that is

751
01:03:04.840 --> 01:03:07.880
leading her to the full participation of
her nature, a transformation and love,

752
01:03:08.800 --> 01:03:14.119
Although the metaphor of sleep may induce
to think of a psychic unconsciousness, Here

753
01:03:14.199 --> 01:03:20.719
symbolizes creation and renewal. Dream is
the symbol of rebirth. In the myths

754
01:03:20.760 --> 01:03:23.800
of creation, souls fall asleep while
transformation takes place, for in the dream

755
01:03:23.880 --> 01:03:30.159
we are recreated and renewed. The
dream that weaves the entangled sleeve of the

756
01:03:30.239 --> 01:03:36.000
little ones, the sleep relief of
the hard fatigue, balm of the wounded

757
01:03:36.000 --> 01:03:39.159
minds, second dish of nature,
first food of the feast of life.

758
01:03:40.159 --> 01:03:46.719
Shakespeare Macbeth, two eleven, thirty- six. If we could contemplate the

759
01:03:46.800 --> 01:03:51.840
most cruel, perverse and heartless person
of this inundation during sleep and at the

760
01:03:51.920 --> 01:03:55.159
moment of awakening, we would see
in it for a moment an uncontaminated childish

761
01:03:55.280 --> 01:04:00.920
spirit, a purest innocent. In
the dream we return to the state of

762
01:04:01.920 --> 01:04:05.800
sweetness, turn us upside down,
ride us from top to bottom and leave

763
01:04:05.800 --> 01:04:11.000
us as new. This state of
wise innocence is attained when we strip ourselves

764
01:04:11.119 --> 01:04:14.920
of cynicism and protective eagerness and enter
again into the state of amazement proper to

765
01:04:14.960 --> 01:04:17.519
most human beings, very young and
many elderly, consists in looking through the

766
01:04:18.679 --> 01:04:23.119
eyes of a keen and loving spirit
and not those of a beaten dog,

767
01:04:23.440 --> 01:04:27.400
a persecuted creature, a mouth above
a stomach, an angry and wounded human

768
01:04:27.519 --> 01:04:34.679
being. Innocence is a state that
is renewed during sleep. Unfortunately, many

769
01:04:35.159 --> 01:04:39.920
put it aside along with the quilt. Every morning when they get up.

770
01:04:41.000 --> 01:04:46.920
It would be much better to take
a vigilant innocence and squeeze us into it

771
01:04:47.039 --> 01:04:51.760
to warm us up. Although the
initial return to this state may require scraps

772
01:04:51.800 --> 01:04:58.800
of differing views and decades of insensitivity
bulwarks, carefully constructed. As soon as

773
01:04:58.880 --> 01:05:00.719
one returns and u s o ns
more has to be lever again or dig

774
01:05:00.800 --> 01:05:06.079
to recover it. Returning to a
state of vigilant innocence is not as great

775
01:05:06.159 --> 01:05:10.800
an effort as carrying a lot of
bricks from one place to another, for

776
01:05:10.880 --> 01:05:15.239
it is enough to remain motionless long
enough for the spirit not to be found.

777
01:05:15.280 --> 01:05:19.159
They say that everything we' re
looking for is also looking for us

778
01:05:19.280 --> 01:05:24.360
and that if we stay still,
it will find us. It' s

779
01:05:24.480 --> 01:05:31.239
something that' s been waiting a
long time for us as soon as I

780
01:05:31.280 --> 01:05:32.480
get there, don' t move
and rest and you' ll see what

781
01:05:32.480 --> 01:05:35.719
happens next. Thus, one must
approach the nature of death, not with

782
01:05:36.119 --> 01:05:41.960
cunning and artery, but with the
trust of the spirit. The innocent word

783
01:05:42.079 --> 01:05:45.440
is often used to qualify a person
without criteria, a simpleton, but the

784
01:05:45.440 --> 01:05:54.280
roots of the word refer to someone
free of injury and damage. In English,

785
01:05:54.679 --> 01:05:59.239
the word innocent is applied to a
person who seeks to have not s

786
01:05:59.400 --> 01:06:02.199
s s s s s to anyone, but who can also heal any damage

787
01:06:02.280 --> 01:06:06.880
or injury that others have caused to
her. The innocent is the qualifier that

788
01:06:06.880 --> 01:06:11.360
often applies to healers who heal the
wounds and the damage suffered by others.

789
01:06:13.480 --> 01:06:16.320
Being an innocent means seeing clearly what
is happening and being able to fix it.

790
01:06:17.880 --> 01:06:21.960
These are the powerful ideas contained in
innocence, which is considered not only

791
01:06:23.079 --> 01:06:25.639
the attitude of avoiding harm to others
and to one' s own person,

792
01:06:26.039 --> 01:06:29.960
but also the ability to heal and
restore one' s own person and that

793
01:06:30.079 --> 01:06:34.960
of others. Let' s think
about it, what a great benefit for

794
01:06:35.039 --> 01:06:41.480
all the cycles of love through this
metaphor of innocent sleep, the fisherman relies

795
01:06:41.639 --> 01:06:45.960
enough on the nature of life death, life to rest and revitalize himself in

796
01:06:45.000 --> 01:06:49.679
his presence. It enters a transition
that will lead to a much deeper understanding

797
01:06:49.719 --> 01:06:57.880
and a higher stage of maturity.
When lovers enter this state, they surrender

798
01:06:58.320 --> 01:07:02.760
themselves to the forces that carry within
them those of trust, faith and the

799
01:07:02.840 --> 01:07:09.159
profound power of innocence. In this
spiritual dream, the lover trusts that the

800
01:07:09.239 --> 01:07:12.320
work of his soul will be accomplished
in him and that everything will be as

801
01:07:12.480 --> 01:07:15.280
it has to be. The lover
then sleeps the dream of the wise,

802
01:07:15.960 --> 01:07:20.239
not of the suspicious. There is
a real suspicion when the danger is near

803
01:07:20.360 --> 01:07:27.119
and an unjustified suspicion that occurs as
a result of previous injuries. The latter

804
01:07:27.239 --> 01:07:30.440
causes many men and women to behave
with distrust and disinterest, even when they

805
01:07:30.480 --> 01:07:36.239
would like to be cordial and affectionate. People who fear to fall into a

806
01:07:36.360 --> 01:07:40.480
trap or to be fooled or who
over and over proclaim loudly their desire to

807
01:07:40.559 --> 01:07:46.159
be free are those who let the
gold slip directly between their fingers. Many

808
01:07:46.199 --> 01:07:49.639
times I' ve heard a man
say that he has a great woman who

809
01:07:49.679 --> 01:07:55.639
' s in love with him and
he' s in love with her,

810
01:07:56.239 --> 01:08:00.119
but he can' t let go
enough to see what he really feels about

811
01:08:00.119 --> 01:08:05.000
her. The decisive moment for such
a person occurs when he dares to love,

812
01:08:05.000 --> 01:08:09.360
despite his doubts, despite his restlessness, despite the wounds he has already

813
01:08:09.360 --> 01:08:13.159
suffered before, despite his fear of
the unknown, Sometimes there are no words

814
01:08:13.239 --> 01:08:20.840
able to help one to be brave. Sometimes you just have to throw yourself.

815
01:08:21.960 --> 01:08:25.680
There must be in a man'
s life some time when he is

816
01:08:25.760 --> 01:08:28.600
carried away by love, in which
he is more afraid, he will be

817
01:08:28.640 --> 01:08:31.600
trapped in the dry and cracked river
bed of the psyche than to enter an

818
01:08:31.640 --> 01:08:38.279
exuberant but unexplored territory In this phase
of innocence. The fisherman is again a

819
01:08:38.359 --> 01:08:41.680
young soul, for in his dream
there are no scars or memories of what

820
01:08:41.720 --> 01:08:45.880
he was yesterday or before. In
the dream it does not try to occupy

821
01:08:45.000 --> 01:08:49.920
a place or a position. In
the dream it is renewed in the male

822
01:08:49.920 --> 01:08:53.800
psyche. There is a creature,
an unharmed man who believes in good,

823
01:08:54.199 --> 01:08:57.359
who has no doubts about life,
who is not only wise, but what.

824
01:09:00.199 --> 01:09:03.199
Besides, he' s not afraid
to die. Some would call it

825
01:09:03.319 --> 01:09:10.760
a warrior, but it' s
more than that. It is a spiritual

826
01:09:10.760 --> 01:09:14.640
self, a young spirit who,
despite the torments, wounds and exiles,

827
01:09:14.840 --> 01:09:17.239
continues to love, because it is
something that is in itself healing and healing.

828
01:09:20.359 --> 01:09:25.560
Many women can testify to seeing this
creature lurking in a man without him

829
01:09:25.600 --> 01:09:30.439
realizing the ability of this young spirit
to use its healing power in its own

830
01:09:30.520 --> 01:09:35.399
yes, which is truly amazing.
His trust is not based on the premise

831
01:09:35.520 --> 01:09:40.640
that his lover will not harm him. His confidence is that any wound he

832
01:09:40.720 --> 01:09:43.840
may suffer will be healed, that
the new happens to the old life,

833
01:09:44.119 --> 01:09:48.159
the confidence that all these things have
a deeper meaning, that seemingly unpleasant events

834
01:09:48.239 --> 01:09:54.279
also have their meaning and that all
things of our own life, the dents,

835
01:09:54.560 --> 01:09:58.079
the dented, the melodious and the
elevated, can be used as vital

836
01:09:58.520 --> 01:10:05.079
energy. It must also be said
that sometimes, when a man becomes freer

837
01:10:05.159 --> 01:10:09.560
and comes closer to the woman skeleton, his lover becomes more suspicious and has

838
01:10:09.680 --> 01:10:15.359
to make an effort to untangle and
observe him dream that returns innocence and to

839
01:10:15.479 --> 01:10:20.119
learn to trust in the nature of
life death life, when both have already

840
01:10:20.439 --> 01:10:28.359
begun properly. Get the power to
soften any wound and survive any pain.

841
01:10:29.760 --> 01:10:32.840
Sometimes one person fears falling asleep in
the presence of another, returning to psychic

842
01:10:32.960 --> 01:10:38.359
innocence, or the other person taking
advantage of it. They are beings who

843
01:10:38.439 --> 01:10:43.600
project all sorts of motives into others
and do not trust themselves. However,

844
01:10:44.000 --> 01:10:47.359
he is not one of his lovers
who distrust. It is that they have

845
01:10:47.399 --> 01:10:50.479
not yet been made to the idea
of the nature of life death life,

846
01:10:51.640 --> 01:10:55.920
It is that they still have to
learn to trust the nature of death,

847
01:10:57.119 --> 01:11:00.000
just as it happens in sleep,
the nature of life death life in its

848
01:11:00.079 --> 01:11:03.600
wildest form, is as simple as
a gentle. Exhalation, end and,

849
01:11:03.680 --> 01:11:09.840
inhalation beginning. The only confidence that
is required is to know that when an

850
01:11:09.880 --> 01:11:14.159
end is produced, there will be
another beginning to be able to do so.

851
01:11:14.520 --> 01:11:25.600
If we are lucky, we need
to get carried away and slide into

852
01:11:25.720 --> 01:11:31.439
confidence by giving in to their pull. The most difficult path is to throw

853
01:11:31.520 --> 01:11:35.479
ourselves into a confident state of mind, trying to eliminate all conditions, all

854
01:11:35.560 --> 01:11:43.000
silos and at least. However,
there is usually no point in waiting for

855
01:11:43.079 --> 01:11:46.279
us to feel strong enough to trust, for this day will never come.

856
01:11:47.279 --> 01:11:50.800
Therefore, one must risk thinking that
everything that culture has taught us to believe

857
01:11:50.840 --> 01:11:55.960
about the nature of life death life
is false and that our instincts have reason

858
01:11:56.039 --> 01:12:02.199
to prosper love. The companion has
to trust that anything that happens will be

859
01:12:02.319 --> 01:12:08.119
transformative. Man or woman must enter
into this state of sleep that restores to

860
01:12:08.199 --> 01:12:12.359
people a wise innocence that creates and
recreates, just as it should be the

861
01:12:12.439 --> 01:12:18.199
deepest spirals of life' s experience. Death life. The delivery of the

862
01:12:18.279 --> 01:12:24.600
tear. While the fisherman sleeps a
tear, it looks at him from the

863
01:12:24.720 --> 01:12:29.880
angle of the eye, the thirsty
skeleton woman sees him and crawls clumsily towards

864
01:12:30.000 --> 01:12:33.039
him to drink from the cup of
his eye. What would he be dreaming?

865
01:12:34.439 --> 01:12:39.680
Fisherman, we' re wondering why
a tear has come out of his

866
01:12:39.680 --> 01:12:45.479
eye. Tears enclose a creative power
in myths. Tears produce an immense creation

867
01:12:45.600 --> 01:12:53.119
and a sincere gathering in herbarium folklore. Tears are used as a binding substance

868
01:12:53.239 --> 01:12:58.159
to secure the elements, unite the
ideas and bring the souls together. When

869
01:12:58.199 --> 01:13:01.640
tears are shed in their tales,
they drive thieves away or cause rivers to

870
01:13:01.720 --> 01:13:09.600
overflow. When they are sprayed,
they evoke spirits, when they spill on

871
01:13:09.640 --> 01:13:15.239
the body, they heal lacerations and
return sight when touched. It gives rise

872
01:13:15.279 --> 01:13:18.960
to conception. When someone has gone
this far into their relationship with the nature

873
01:13:19.039 --> 01:13:23.880
of life, death, life,
the tear that is shed. It is

874
01:13:24.000 --> 01:13:27.239
the tear of passion and compassion for
one' s own person and that of

875
01:13:27.319 --> 01:13:30.880
the other. It is the tear
that costs most to shed, especially for

876
01:13:31.000 --> 01:13:38.560
certain men and for certain kinds of
women hardened by life. This tear of

877
01:13:38.640 --> 01:13:44.319
passion and compassion is usually shed after
him accidental discovery, of the treasure,

878
01:13:44.720 --> 01:13:48.840
after the horrible persecution, after the
untangled woman skeleton. For the combination of

879
01:13:48.960 --> 01:13:54.359
all these things is the cause of
exhaustion, of the disassembly of defenses,

880
01:13:54.880 --> 01:13:59.359
of confrontation with oneself, of being
naked to the bones, of the desire

881
01:13:59.439 --> 01:14:02.760
not only for knowledge, but also
for relief. All this results in the

882
01:14:02.840 --> 01:14:06.399
soul examining what it really desires and
crying for the loss and love of knowledge

883
01:14:06.479 --> 01:14:13.159
and relief. In the same way
that the skeleton woman was taken to the

884
01:14:13.239 --> 01:14:17.000
surface, Now this tear, this
feeling of the man is also taken to

885
01:14:17.079 --> 01:14:21.199
the surface. It' s a
lesson in love with both self and someone

886
01:14:21.319 --> 01:14:27.800
else stripped. Now of all the
spikes, hooks, and shudders of the

887
01:14:27.960 --> 01:14:30.600
daytime world, the man lets the
skeleton woman stand beside him, drink and

888
01:14:30.600 --> 01:14:36.359
feed on his deepest feeling. In
its new form, it can feed the

889
01:14:36.479 --> 01:14:44.079
thirsty. The spectrum of the skeleton
woman has been evoked by the crying of

890
01:14:44.199 --> 01:14:47.720
the man. The ideas and faculties
of a place far away from the psychic

891
01:14:47.800 --> 01:14:53.359
world come together thanks to the warmth
of its tear. The history of the

892
01:14:53.479 --> 01:14:56.640
symbol of water as a creator and
as a path is very long and varied.

893
01:14:57.680 --> 01:15:01.720
Spring comes with a shower of tears. The entrance to the underground world

894
01:15:01.840 --> 01:15:08.399
occurs with a cascade of tears,
a tear heard by someone with a heart

895
01:15:08.439 --> 01:15:13.079
is interpreted as an invitation to approach. That' s what the fisherman'

896
01:15:13.159 --> 01:15:16.520
s crying does and then she'
s coming. Without the fisherman' s

897
01:15:16.520 --> 01:15:23.199
tear, she would still be a
bunch of bones and without her own tear,

898
01:15:23.720 --> 01:15:27.680
he could never wake up to love. The tear of the dreamer occurs

899
01:15:27.760 --> 01:15:30.680
when a budding lover lets himself be
carried away by feeling and sells his own

900
01:15:30.760 --> 01:15:35.279
wounds, when he dares to contemplate
the self- destruction that he himself has

901
01:15:35.319 --> 01:15:39.880
caused by losing confidence in the goodness
of the self, when he feels separated

902
01:15:40.000 --> 01:15:44.239
from the nourishing and revitalizing cycle of
the nature of life. Death, life

903
01:15:45.199 --> 01:15:50.960
then weeps, because it perceives its
loneliness, its deep longing for that place,

904
01:15:51.840 --> 01:15:57.359
psychic of that wisdom, savage.
Thus man heals, thus increasing his

905
01:15:57.479 --> 01:16:01.399
understanding. He himself prepares medicine,
he himself takes on the task of feeding

906
01:16:01.439 --> 01:16:09.520
the other person blotted out with his
tears, he begins to create love for

907
01:16:09.640 --> 01:16:12.239
another person. It' s not
enough. Not being an obstacle to another

908
01:16:12.319 --> 01:16:17.479
person' s life is not enough. It is not enough to be understanding,

909
01:16:18.199 --> 01:16:23.960
available and so forth. The goal
is to become an understanding in the

910
01:16:24.039 --> 01:16:27.039
things of life and death, in
the affairs of one' s life and

911
01:16:27.159 --> 01:16:31.399
the general picture. And the only
way to become an understood man is to

912
01:16:31.479 --> 01:16:36.079
learn from the bones of the skeleton
woman. She' s waiting for the

913
01:16:36.199 --> 01:16:41.399
sign of the deep feeling, the
lonely tear that says I confess I'

914
01:16:41.399 --> 01:16:45.279
m hurt. This confession nourishes the
nature of life. Death, life creates

915
01:16:45.359 --> 01:16:50.479
man' s bond and deep wisdom. We have all made the mistake of

916
01:16:50.560 --> 01:16:56.239
thinking that another person can cure,
excite or fill us. It takes a

917
01:16:56.319 --> 01:17:00.439
long time to find out that this
is not the case, especially because we

918
01:17:00.479 --> 01:17:04.319
project the wound outside of us,
instead of curing it inside us. Probably,

919
01:17:04.800 --> 01:17:10.920
what a woman wants most from a
man is to dissolve her projections and

920
01:17:11.039 --> 01:17:15.760
face her own wound. When a
man faces his wound, the tear naturally

921
01:17:15.840 --> 01:17:19.039
appears to his eye and his outward
and inner loyalties become clearer and stronger,

922
01:17:19.520 --> 01:17:26.359
then he becomes his own healer.
He' s no longer a loner to

923
01:17:26.399 --> 01:17:30.680
him, me deep, no longer
resorts to the woman to be his painkiller.

924
01:17:30.720 --> 01:17:34.520
There is a story that describes it
very well. In Greek mythology.

925
01:17:35.359 --> 01:17:41.239
There was a man named Philoctetes.
They say he inherited Heracles' magic bow

926
01:17:41.359 --> 01:17:46.520
and arrow. Philoctetes was wounded on
one foot during the battle, but the

927
01:17:46.600 --> 01:17:50.600
wound did not heal. He fired
such a nauseating smell and his cries of

928
01:17:50.680 --> 01:17:55.680
pain were so dreadful that his companions
abandoned him on the island of Lemnos and

929
01:17:55.760 --> 01:18:00.119
left him there alone to die.
Philoctetes avoided dying from using the bow of

930
01:18:00.199 --> 01:18:04.920
Heracles to collect small pieces of hunting, but the wound was bitter and the

931
01:18:05.039 --> 01:18:11.680
stench was so unpleasant that any sailor
who approached the island had to deviate quickly.

932
01:18:15.039 --> 01:18:18.359
However, a group of men decided
to face the stench of the Philoctet

933
01:18:18.439 --> 01:18:25.279
wound to steal his magic bow and
arrow. The men cast him to lots

934
01:18:25.359 --> 01:18:30.319
and the task reached the youngest seven. The elders encouraged him to hurry and

935
01:18:30.399 --> 01:18:34.079
travel under cover of the night.
Thus, the youngest made himself to sea,

936
01:18:34.239 --> 01:18:39.319
but against the background of the smell
of the sea, the wind brought

937
01:18:39.399 --> 01:18:42.840
him another smell so horrible that the
young man had to cover his face with

938
01:18:42.960 --> 01:18:46.880
a canvas soaked with sea water in
order to breathe nothing. However, he

939
01:18:47.319 --> 01:18:54.119
could protect his ears from the heartbreaking
shouts of Philoctetes. The moon was covered

940
01:18:54.239 --> 01:18:59.880
by a cloud very well thought of
him as he moored his boat and sneaked

941
01:19:00.159 --> 01:19:03.520
close to the tormented Philoctetes. At
the time when he was extending his hand

942
01:19:03.680 --> 01:19:08.960
toward the longing bow and arrow,
the moon suddenly shed its light on the

943
01:19:09.079 --> 01:19:15.359
maiming face of the dying old man
and something on the young East He did

944
01:19:15.439 --> 01:19:20.399
not know that he suddenly induced him
to lie down, to weep and then

945
01:19:20.399 --> 01:19:24.079
felt invaded by deep compassion. Instead
of stealing the bow and arrow, the

946
01:19:24.079 --> 01:19:28.159
young man cleaned the wound of Philoctetes, sold it to him and remained by

947
01:19:28.239 --> 01:19:32.119
his side, feeding him, washing
him, lighting him up, and taking

948
01:19:32.199 --> 01:19:39.319
care of him until he could take
him to Troy, where he could be

949
01:19:39.319 --> 01:19:41.760
cured by the half- divine doctor
asclepius. And that' s how the

950
01:19:41.760 --> 01:19:45.159
story ends. The tear of compassion
is shed in response to the contemplation of

951
01:19:45.199 --> 01:19:51.439
the smelly wound. The smelly wound
has different configurations and origins in each person.

952
01:19:53.479 --> 01:19:57.560
For some it means spending their lives
climbing without rest and with great effort

953
01:19:57.640 --> 01:20:01.279
the mountain to discover too late that
they are climbing the mountain that they should

954
01:20:01.279 --> 01:20:05.119
not. For others, these are
unresolved and unhealed issues of child abuse.

955
01:20:09.079 --> 01:20:13.960
For others it is a painful loss
in life or love. A young man

956
01:20:14.039 --> 01:20:16.640
suffered the loss of his first love, had no support from anyone and did

957
01:20:16.720 --> 01:20:23.159
not know how to heal himself for
years he was shattered by life no matter

958
01:20:23.239 --> 01:20:26.399
how much he insisted on claiming that
he was not hurt. Another was a

959
01:20:26.439 --> 01:20:31.880
rookie player from a professional football team. One day there was an accidental permanent

960
01:20:31.960 --> 01:20:40.960
injury to the leg and his lifelong
sleep faded overnight. The smelling wound was

961
01:20:41.079 --> 01:20:45.079
not only tragedy or injury, but
the fact that for twenty years it only

962
01:20:45.199 --> 01:20:49.319
applied to the wound the medicine of
bitterness, the abuse of drugs and the

963
01:20:49.359 --> 01:20:58.279
squabbling. When men suffer injuries of
this kind they smell from afar. No

964
01:20:58.399 --> 01:21:02.359
woman, no love, no care
can heal such a wound. Only the

965
01:21:02.439 --> 01:21:08.319
compassion you feel of yourself and the
care you give to your wound. When

966
01:21:08.359 --> 01:21:12.199
man sheds the tear it means that
he has come to his pain and realizes

967
01:21:12.319 --> 01:21:15.439
it. When he touches it,
he realizes that he has lived a defensive

968
01:21:15.600 --> 01:21:19.880
existence because of the wound. He
realizes the things that have been lost in

969
01:21:19.960 --> 01:21:24.279
life for this reason and how paralyzed
his love for life, for his own

970
01:21:24.359 --> 01:21:29.840
person and for others is. In
those of fairies tears change people remind them

971
01:21:29.880 --> 01:21:34.720
that it is the most important thing
and save their souls. Only the hardness

972
01:21:34.840 --> 01:21:40.520
of the heart prevents weeping and union. There is a saying that I translated

973
01:21:40.560 --> 01:21:45.800
from him long ago and that is
rather a prayer in which prayerful Lee asks

974
01:21:45.880 --> 01:21:53.279
God to break his heart. Destroy
my heart in such a way that there

975
01:21:53.399 --> 01:21:57.800
is free space for infinite love.
The inner feeling of tenderness that induces the

976
01:21:57.880 --> 01:22:01.760
fisherman to untangle the skeleton woman also
allows him to experience other long forgotten longings

977
01:22:01.880 --> 01:22:08.520
and resurrect compassion for himself. Since
he is in a state of innocence in

978
01:22:08.680 --> 01:22:12.159
which he thinks everything is possible,
he is not afraid to express the desires

979
01:22:12.239 --> 01:22:15.960
of his soul. He does not
want to, because he believes that his

980
01:22:15.960 --> 01:22:19.159
need will be satisfied. It is
a great relief for him to believe that

981
01:22:19.319 --> 01:22:26.159
his soul will be filled when the
fisherman manifests what he truly feels, favors

982
01:22:26.239 --> 01:22:30.800
his reunion with the nature of life, death life. The fisherman' s

983
01:22:30.840 --> 01:22:33.760
tear attracts the woman skeleton, provokes
thirst and a desire to join him more

984
01:22:33.880 --> 01:22:40.439
closely. As in fairy tales,
tears attract things to us, correct things

985
01:22:40.439 --> 01:22:47.720
and provide the missing part or piece
in the African tale. The golden waterfalls,

986
01:22:48.000 --> 01:22:54.359
a magician gives shelter to a fugitive
slave, shedding so many tears that

987
01:22:54.720 --> 01:22:58.439
in the end creates a waterfall of
water under which the slave takes refuge.

988
01:22:58.479 --> 01:23:01.640
As an ocan, the bone rattle, the souls of the dead healers are

989
01:23:01.720 --> 01:23:09.840
evoked, spraying the earth with tears
as a child. Blas tears possess the

990
01:23:09.880 --> 01:23:13.760
power of attraction and the tear contains
within them powerful images that guide us.

991
01:23:15.079 --> 01:23:18.800
Tears not only represent feeling, but
are also lenses through which we acquire an

992
01:23:18.880 --> 01:23:26.439
alternative vision. And another point of
view in the story. The fisherman lets

993
01:23:26.520 --> 01:23:29.760
his heart break, but not let
it break with weakness, but let it

994
01:23:29.760 --> 01:23:33.720
break. It' s not the
love of boob, breast milk that he

995
01:23:33.880 --> 01:23:36.640
wants. It is not the desire
for profit, power, fame or sexuality.

996
01:23:39.960 --> 01:23:43.000
It is a love that floods him, a love that he has always

997
01:23:43.119 --> 01:23:47.680
carried within, but whose existence he
had never recognized before. When you understand

998
01:23:47.760 --> 01:23:54.039
this relationship, the soul of man
settles more deeply and more clearly. The

999
01:23:54.199 --> 01:24:00.079
tear sprouts, she drinks it.
Now the interior of the man will develop

1000
01:24:00.159 --> 01:24:03.119
and be reborn something different, something
that the man will be able to give

1001
01:24:03.479 --> 01:24:09.520
to the woman a heart as immense
as the ocean. The later phases of

1002
01:24:09.600 --> 01:24:15.840
love. The drum and the song
of the heart say that the skin or

1003
01:24:15.920 --> 01:24:18.880
body of the drum determines who will
be called to exist. Some drums are

1004
01:24:18.920 --> 01:24:23.319
believed to be roving and transporting the
toucher and those who listen to him.

1005
01:24:23.800 --> 01:24:29.760
Also called passengers in some traditions to
very different and varied places. Other types

1006
01:24:29.800 --> 01:24:33.760
of drums have other forms of power. They say drums made of human bones

1007
01:24:33.840 --> 01:24:40.199
are evoked by the dead. Tamors
made from skins of certain animals evoke certain

1008
01:24:40.279 --> 01:24:48.239
animal spirits. Especially beautiful drums evoke
beauty. Drums adorned with bells evoke children

1009
01:24:48.279 --> 01:24:55.399
' s spirits and atmospheric weather.
The sound drums evoke spirits capable of hearing

1010
01:24:55.479 --> 01:25:00.520
that tone. The strident tamors evoke
the spirits able to hear that tone.

1011
01:25:00.640 --> 01:25:06.279
And so on, a drum made
of heart will evoke the spirits related to

1012
01:25:06.319 --> 01:25:13.039
the human heart. The heart symbolizes
the essence, the heart is one of

1013
01:25:14.840 --> 01:25:19.479
the few essential organs that humans and
animals give to possess in order to live.

1014
01:25:21.279 --> 01:25:26.279
If a kidney is stretched, the
person lives. If you amputate more

1015
01:25:26.279 --> 01:25:29.600
legs and you stretch your billiard gallbladder, lung, arm, and glass,

1016
01:25:30.079 --> 01:25:34.399
the person lives not very well,
perhaps, but lives. If he is

1017
01:25:34.479 --> 01:25:40.880
deprived of certain brain functions, the
person continues to live, but if the

1018
01:25:40.960 --> 01:25:45.880
heart is extracted, the person dies
instantly. The psychological and physiological center is

1019
01:25:46.000 --> 01:25:50.600
the heart in the trans- Indians
that are the precepts that the gods give

1020
01:25:50.640 --> 01:25:55.920
to human beings. The heart is
the anaata chacra, the nerve center,

1021
01:25:56.000 --> 01:25:59.880
which includes feeling for another human being, for the person himself, for the

1022
01:26:00.119 --> 01:26:03.439
earth and for God. The heart
is the one that allows us to love

1023
01:26:03.479 --> 01:26:08.800
as it loves a child fully and
unreservedly, without the slightest vestige of sarcasm,

1024
01:26:09.960 --> 01:26:15.399
contempt or paternalism. When the skeleton
woman uses the fisherman' s heart,

1025
01:26:15.119 --> 01:26:18.880
she uses the central motor of the
whole psyche, the only thing that

1026
01:26:18.880 --> 01:26:23.279
now really matters, the only thing
capable of creating a pure and innocent feeling.

1027
01:26:24.439 --> 01:26:28.000
They say it' s the mind
that thinks and believes, but the

1028
01:26:28.119 --> 01:26:31.000
story says something else. It implies
that it is the heart that thinks and

1029
01:26:31.119 --> 01:26:35.439
evokes molecules and atoms, feelings,
longings and anything else that is necessary for

1030
01:26:35.520 --> 01:26:39.920
them to go to a place and
believe the matter with which the woman skeleton

1031
01:26:40.039 --> 01:26:45.399
is created. The story holds this
promise. Let the skeleton woman be more

1032
01:26:45.520 --> 01:26:49.800
tangible in your life and she will
widen your life in return, when you

1033
01:26:49.920 --> 01:26:54.479
free her from her entangled and misunderstood
state and realize that she is not only

1034
01:26:54.560 --> 01:26:58.359
a teacher, but also a lover, she becomes your ally and companion.

1035
01:26:58.399 --> 01:27:01.720
Surrendering the prene of one' s
heart for the new creation and the new

1036
01:27:01.760 --> 01:27:05.439
life and for the forces of life
death life is to descend into the realm

1037
01:27:05.439 --> 01:27:11.960
of feelings. It can be difficult
for us, especially if we have been

1038
01:27:12.079 --> 01:27:15.920
hurt by disappointment or pain, but
it is something we must do at all

1039
01:27:16.000 --> 01:27:19.880
costs to give full life to the
woman skeleton, to approach the one I

1040
01:27:19.960 --> 01:27:25.840
have always been close to us.
When a man surrenders all his heart,

1041
01:27:26.239 --> 01:27:30.279
it becomes an amazing force, it
becomes an inspiring role that was once exclusively

1042
01:27:30.359 --> 01:27:36.279
reserved for women. When the skeleton
woman sleeps with him, the man becomes

1043
01:27:36.359 --> 01:27:43.439
fertile and receives female faculties in a
male environment. It carries within it the

1044
01:27:43.479 --> 01:27:47.159
seeds of the new life and the
necessary deaths. It inspires new works within

1045
01:27:47.239 --> 01:27:51.800
it, but also in those around
it. For many years, I have

1046
01:27:51.840 --> 01:27:57.840
observed it in other people and I
have experienced it myself. You feel a

1047
01:27:58.000 --> 01:28:00.439
very deep emotion when you create something
of value thanks to the trust of your

1048
01:28:00.520 --> 01:28:04.119
lover and the sincere appreciation that is
manifested by your work, your project or

1049
01:28:04.239 --> 01:28:11.920
your theme. This is an amazing
phenomenon that is not necessarily limited to a

1050
01:28:12.039 --> 01:28:18.920
lover. It can occur through anyone
who gives you deep heart. Therefore,

1051
01:28:19.520 --> 01:28:24.279
man' s bond with the nature
of life death, life will finally inspire

1052
01:28:24.359 --> 01:28:30.039
him with open ideas and arguments and
vital situations and scores, musicals, colors

1053
01:28:30.119 --> 01:28:32.840
and images. Without fail, the
nature of life death life is related to

1054
01:28:32.880 --> 01:28:36.920
the archetype of the wild woman and
has at her disposal everything that always existed

1055
01:28:38.000 --> 01:28:43.680
and will always exist. When the
skeleton woman creates, she covers herself with

1056
01:28:43.760 --> 01:28:46.640
flesh singing and then the person whose
heart she uses realizes what happens, is

1057
01:28:46.720 --> 01:28:53.399
filled with creation and it bursts and
overflows. The story also illustrates a power

1058
01:28:53.479 --> 01:28:57.079
that originates in the psyche and is
represented by the symbols of the drum and

1059
01:28:57.199 --> 01:29:00.039
singing in myths, the chants heal
the is wounded and are used to attract

1060
01:29:00.119 --> 01:29:05.439
the pieces of house. People are
drawn by chanting their names, it relieves

1061
01:29:05.439 --> 01:29:15.680
pain and a magical breath restores the
body. The dead are evoked or resurrected

1062
01:29:15.800 --> 01:29:20.880
by singing. It is said that
the whole creation was accompanied by a sound

1063
01:29:21.039 --> 01:29:28.520
or a word uttered aloud by a
sound or a whispered word uttered with the

1064
01:29:28.680 --> 01:29:32.800
breath in the myths. Chanting is
considered to come from a mysterious source that

1065
01:29:32.880 --> 01:29:38.119
imparts wisdom to all creation, all
animals and human beings, trees, plants,

1066
01:29:38.560 --> 01:29:43.880
and any being who hears it in
all. It is said that everything

1067
01:29:43.920 --> 01:29:47.399
you have wise has singing. The
hymn of creation produces a psychic change.

1068
01:29:48.880 --> 01:29:54.680
Tradition is widespread. There are songs
that create love in Iceland and between the

1069
01:29:54.760 --> 01:29:59.000
Wichita Indians and the Micmac. In
Ireland, magical power is evoked by magical

1070
01:29:59.119 --> 01:30:03.560
singing. In an Icelandic tale,
a person falls on an iced rock and

1071
01:30:03.640 --> 01:30:08.079
cuts off an extremity, but it
is regenerated by means of a song.

1072
01:30:09.560 --> 01:30:13.319
In almost every culture, the gods
give songs to men and tell them that

1073
01:30:13.399 --> 01:30:17.000
their employment will evoke the presence of
the divinities. At any moment he will

1074
01:30:17.039 --> 01:30:20.520
bring you the things you need and
transform or banish those you do not want.

1075
01:30:21.600 --> 01:30:27.600
In this way, the giving of
a song is an act of compassion

1076
01:30:27.640 --> 01:30:34.359
that allows humans to evoke gods and
great forces in human circles. Chanting is

1077
01:30:34.479 --> 01:30:39.600
a special mode of language that allows
to achieve things that the spoken voice could

1078
01:30:39.720 --> 01:30:45.119
not since time immemorial. Chanting,
like the drum, has been used to

1079
01:30:45.239 --> 01:30:48.640
create a non- ordinary consciousness,
a state of hypnosis, or a state

1080
01:30:48.720 --> 01:30:54.239
of prayer. The consciousness of all
human beings and many animals can be altered

1081
01:30:54.319 --> 01:31:00.000
by sound. Certain sounds, such
as dripping from a tap or insisting on

1082
01:31:00.720 --> 01:31:05.439
a car, can cause anxiety and
even irritation. Other sounds, such as

1083
01:31:05.520 --> 01:31:10.319
the sound of the ocean or the
howl of the wind among the trees,

1084
01:31:10.760 --> 01:31:14.960
can fill us with satisfying feelings.
The deaf sound, like that of a

1085
01:31:15.039 --> 01:31:19.399
few steps, causes a snake to
experience a negative tension, but a soft

1086
01:31:19.520 --> 01:31:25.039
song can make it dance. The
word pneuma breath shares its origin with the

1087
01:31:25.119 --> 01:31:31.319
word psyche. Both are considered designations
of the soul. Therefore, when we

1088
01:31:31.399 --> 01:31:36.439
speak of a song in a story
or myth, we know what is being

1089
01:31:36.479 --> 01:31:41.159
evoked to the gods to instill their
wisdom and power in the matter in question.

1090
01:31:43.159 --> 01:31:46.279
We know then that forces are acting
in the spiritual world to create soul.

1091
01:31:47.279 --> 01:31:50.560
Therefore, the singing of the song
and the use of the heart as

1092
01:31:50.680 --> 01:31:56.399
a drum are mystical acts that awaken
layers of the psyche not too used or

1093
01:31:56.520 --> 01:32:00.680
seen. The breath or pneuma that
spills over us opens certain doors and awakens

1094
01:32:00.760 --> 01:32:08.359
certain faculties that otherwise would not be
accessible. We cannot say that effects will

1095
01:32:08.439 --> 01:32:12.399
generate the songs or the sound of
the drums in the different people, because

1096
01:32:12.439 --> 01:32:15.880
both things produce in the human beings
who participate in experience openings of the most

1097
01:32:15.960 --> 01:32:21.399
strange and unusual. However, being
able to be sure that whatever happens will

1098
01:32:21.520 --> 01:32:29.640
be numinous and eye- catching the
dance of the body and soul with their

1099
01:32:29.640 --> 01:32:33.640
bodies. Women live very close to
the nature of life death life. When

1100
01:32:33.720 --> 01:32:38.760
women are in their instinctive right mind, the ideas and impulses that induce them

1101
01:32:38.840 --> 01:32:44.600
to love, create, believe and
desire are born, live their time,

1102
01:32:45.000 --> 01:32:48.880
fade and die and are born again. You could say that women put this

1103
01:32:49.000 --> 01:32:54.560
concept into practice in a conscious or
unconscious way in every lunar cycle of their

1104
01:32:54.640 --> 01:32:59.199
lives. For some, the moon
indicating the cycles is in the sky.

1105
01:33:00.520 --> 01:33:03.880
For others she is the skeleton woman
who lives in her psyche, from her

1106
01:33:03.960 --> 01:33:09.039
own flesh and blood and from the
constant cycles that fill and empty the red

1107
01:33:09.119 --> 01:33:13.239
vase from her belly. A woman
understands physically, emotionally and spiritually that the

1108
01:33:13.359 --> 01:33:16.479
Zenit fade and expire and that what
is left is reborn with unexpected forms and

1109
01:33:16.600 --> 01:33:20.800
by means inspired to be reduced again
to nothing and conceived again in all its

1110
01:33:20.920 --> 01:33:26.840
glory. As you can see,
the skeleton woman' s cycles run throughout

1111
01:33:26.960 --> 01:33:31.560
the woman through her and beneath her. Couldn' t be any other way.

1112
01:33:32.600 --> 01:33:36.520
Sometimes men who still hear of the
nature of life death life fear such

1113
01:33:36.800 --> 01:33:43.840
a woman, for they sense that
she is a natural ally of the skeleton

1114
01:33:43.920 --> 01:33:49.119
woman. However, this was not
always the case. The symbol of death

1115
01:33:49.199 --> 01:33:53.760
as a spiritual transformer. It is
a vestige of a time when the lady

1116
01:33:53.880 --> 01:33:57.560
of death was welcomed as a close
relative, such as a sister, a

1117
01:33:57.920 --> 01:34:00.840
brother, a father, or a
mistress of n or a lover. In

1118
01:34:00.880 --> 01:34:04.600
the feminine imagery, the woman of
death or the maiden of death has always

1119
01:34:04.760 --> 01:34:10.079
been considered the bearer of destiny,
the maker, the harvest maiden, the

1120
01:34:10.119 --> 01:34:14.039
mother, the river passer and the
recreation woman, all following a cycle.

1121
01:34:15.359 --> 01:34:18.960
Sometimes, whoever flees from the nature
of life death life insists on considering love

1122
01:34:19.079 --> 01:34:26.159
as something exclusively positive. But love
in its fullness is a whole series of

1123
01:34:26.239 --> 01:34:31.239
deaths and rebirths. We abandon one
phase, one aspect of love and enter

1124
01:34:31.359 --> 01:34:36.920
another. Passion dies and returns.
The pain moves away and appears again to

1125
01:34:38.920 --> 01:34:45.119
love means to embrace at the same
time to resist many endings and many beginnings

1126
01:34:45.239 --> 01:34:48.640
all in the same relationship. The
process is complicated by the fact that much

1127
01:34:48.800 --> 01:34:58.399
of our perceived culture has difficulty in
tolerating the transformative. However, there are

1128
01:34:58.479 --> 01:35:03.039
other better attitudes to embrace the nature
of life. Death life all over the

1129
01:35:03.119 --> 01:35:08.199
world, even if it is known
by different names. Many see this nature

1130
01:35:08.359 --> 01:35:11.720
as a dance with death, the
death it has as a dance partner to

1131
01:35:11.800 --> 01:35:15.880
life. Up there, in the
land of the Great Lakes Dunes, where

1132
01:35:15.880 --> 01:35:19.239
I was raised, people would say
that they still used in their language the

1133
01:35:19.319 --> 01:35:25.600
expressions proper to the sacred scriptures.
Mrs Aschaford, an old friend from my

1134
01:35:25.680 --> 01:35:29.359
silver- haired childhood who had lost
her only son in World War II.

1135
01:35:30.399 --> 01:35:34.439
She kept clinging to this archaic prose. One summer night I dared to ask

1136
01:35:34.560 --> 01:35:39.239
her if she still missed her son, and she kindly explained to me her

1137
01:35:39.319 --> 01:35:45.800
meaning of life and death, using
appropriate terms for child understanding. The account

1138
01:35:45.920 --> 01:35:51.600
she cryptically called the dead ray eight
said in part the following. A woman

1139
01:35:51.680 --> 01:35:59.439
receives in her house still strange traveler
called death. But the old lady is

1140
01:35:59.479 --> 01:36:02.560
not afraid. Apparently, he knows
that death gives life and not just administers

1141
01:36:02.600 --> 01:36:08.800
death. She is sure that death
is the cause of all tears and laughter.

1142
01:36:11.479 --> 01:36:14.439
She welcomes him to death and tells
him she loved him. When all

1143
01:36:14.560 --> 01:36:18.239
my crops burst and when all my
fields languished, when my children were born

1144
01:36:18.279 --> 01:36:23.319
and when my children died, he
tells her that he knows him and that

1145
01:36:23.399 --> 01:36:26.039
she is his friend. You have
been the cause of my great weeping and

1146
01:36:26.119 --> 01:36:30.720
my dances. Death. Therefore,
you can now cry out for the beginning

1147
01:36:30.800 --> 01:36:36.199
of dance. I know the steps
to be able to love. We danced

1148
01:36:36.319 --> 01:36:43.279
with death. There will be overflows
and droughts, live births without dead births

1149
01:36:43.399 --> 01:36:46.720
and reborn births of something new.
To love is to learn the steps.

1150
01:36:47.880 --> 01:36:53.880
To love is to dance the dance, the energy, the feeling, the

1151
01:36:54.239 --> 01:36:58.439
intimacy, the loneliness, the desire, the tedium, everything goes up and

1152
01:36:58.520 --> 01:37:02.319
down in relatively consecutive cycles. The
desire for intimacy and separation grows and diminishes

1153
01:37:02.399 --> 01:37:09.199
the nature of life. Death life
not only teaches us to dance all those

1154
01:37:09.279 --> 01:37:13.520
things, but also teaches us that
the solution of discomfort is always the opposite.

1155
01:37:14.439 --> 01:37:21.960
Therefore, the remedy of boredom is
a new activity. Intimacy with another

1156
01:37:23.079 --> 01:37:27.159
is the remedy of loneliness. Isolation
is the remedy when one feels overwhelmed,

1157
01:37:27.600 --> 01:37:31.920
when one does not know this dance, The person shows tendency, during the

1158
01:37:32.079 --> 01:37:38.560
different periods of stagnation, to express
the need for new personal activities, spending

1159
01:37:38.680 --> 01:37:44.520
too much money, running dangers making
reckless choices, taking a new lover.

1160
01:37:45.560 --> 01:37:50.359
Is the behavior of fools or fools? It is the proper behavior of those

1161
01:37:50.479 --> 01:37:56.760
who do not know At first,
we all think that we can overcome the

1162
01:37:56.880 --> 01:38:01.079
death aspect of the nature of life
death life, but in reality it is

1163
01:38:01.079 --> 01:38:05.399
not. It follows us to the
inside of our homes, to our conscience.

1164
01:38:08.439 --> 01:38:12.479
If we do not do so by
other means, we acquire knowledge of

1165
01:38:12.600 --> 01:38:15.960
this darker nature when we recognize that
the world is not a just place,

1166
01:38:15.560 --> 01:38:20.239
that occasions are lost, that opportunities
are unexpectedly presented to us, that the

1167
01:38:20.359 --> 01:38:26.680
cycles of life death life prevail whether
we want to or not. Today,

1168
01:38:27.039 --> 01:38:32.520
however, if we live as we
breathe, inspire and expire, we cannot

1169
01:38:32.640 --> 01:38:38.920
be mistaken. In this story there
are two transformations, that of the hunter

1170
01:38:39.000 --> 01:38:43.880
and that of the woman. Skeleton
in modern terms. The transformation of the

1171
01:38:44.000 --> 01:38:50.800
hunter takes place as follows. First
it' s the unconscious hunter hello it

1172
01:38:50.880 --> 01:38:53.159
' s me I' m fishing
and I' m going to my thing.

1173
01:38:54.159 --> 01:38:57.800
Then he' s the scared hunter
who runs away like you say.

1174
01:38:58.960 --> 01:39:01.680
You want to talk to my go
forgive me. I have to go.

1175
01:39:02.760 --> 01:39:08.600
Now reconsider your position. He begins
to untangle his feelings and discovers a means

1176
01:39:08.680 --> 01:39:14.520
of relating to the skeleton woman.
My soul is attracted to you who you

1177
01:39:14.640 --> 01:39:20.319
really are how you are made.
Then he falls asleep. I' ll

1178
01:39:20.439 --> 01:39:27.479
trust you. I dare show my
innocence. It sheds a tear of deep

1179
01:39:27.680 --> 01:39:33.159
feeling and it feeds the woman skeleton. I' ve been waiting for you

1180
01:39:33.239 --> 01:39:36.560
for a long time His heart is
willing to create it entirely. Here you

1181
01:39:38.039 --> 01:39:43.119
go, take my heart and come
back to life. In my life and

1182
01:39:43.560 --> 01:39:50.000
in this way the fisherman hunter is
loved in return is the typical transformation of

1183
01:39:50.079 --> 01:39:55.840
the person who learns to love.
Really. The transformations of the skeleton woman

1184
01:39:55.960 --> 01:40:00.840
follow a slightly different path. First, like nature, life death, life

1185
01:40:01.199 --> 01:40:06.399
is used to having your relationships with
human beings end immediately after the initial fishing.

1186
01:40:09.399 --> 01:40:12.840
No wonder she pours so many blessings
on those who take the trouble to

1187
01:40:12.960 --> 01:40:16.359
accompany her, as she is accustomed
to people cutting the hook and running back

1188
01:40:16.479 --> 01:40:24.760
to the shore. First she is
rejected and exiled, then she is accidentally

1189
01:40:24.880 --> 01:40:29.319
caught by someone who is afraid of
her From an inert state, she begins

1190
01:40:29.359 --> 01:40:32.199
to return to life. He eats
a drink from him who has fished it

1191
01:40:32.319 --> 01:40:35.640
is transformed thanks to the strength of
his fisherman' s heart and the strength

1192
01:40:35.760 --> 01:40:40.399
that he reveals by daring, looking
at it and looking at himself face to

1193
01:40:40.520 --> 01:40:45.920
face, Then he must be a
skeleton and becomes a living being. He

1194
01:40:46.000 --> 01:40:50.000
is loved by him and he is
loved by her, bestows powers on her,

1195
01:40:50.239 --> 01:40:56.680
just as jealousy bestows on her.
She is the great wheel of nature

1196
01:40:56.720 --> 01:41:01.399
and he is the human being.
They now live in mutual harmony. We

1197
01:41:01.479 --> 01:41:05.399
see in the story what death demands
of love, it demands its tear,

1198
01:41:05.600 --> 01:41:12.439
its feeling and its heart. It
demands that it be loved by the nature

1199
01:41:12.560 --> 01:41:15.439
of life. Death life asks lovers
to face it immediately, not to shrink

1200
01:41:15.439 --> 01:41:19.800
or avoid that their commitment means more
than being together, that their love is

1201
01:41:19.920 --> 01:41:24.439
based on the combination of their learning
ability and their strength to face this nature

1202
01:41:24.439 --> 01:41:28.880
that they love and dance with it, the skeleton woman sings in order to

1203
01:41:28.960 --> 01:41:36.279
acquire a healthy body. This body
that the skeleton woman evokes with her song

1204
01:41:36.439 --> 01:41:41.479
is valid in every way. It
is not a set of parts and pieces

1205
01:41:41.560 --> 01:41:45.840
of woman' s flesh idolized by
some in certain cultures, but an entire

1206
01:41:45.960 --> 01:41:48.680
female body capable of nursing children,
making love, dancing and singing and bleeding

1207
01:41:48.800 --> 01:41:55.600
without dying. This recovery of meat
through chanting is another popular theme very common

1208
01:41:55.680 --> 01:42:03.920
in African tales. Papues, Jews, Hispanics and Inuit the bones are transformed

1209
01:42:04.000 --> 01:42:09.960
into a Mexican person, cuatlic extracted, mature human beings from the bones of

1210
01:42:10.039 --> 01:42:15.119
the dead of the underground world.
A shamantlin hit takes away the woman he

1211
01:42:15.239 --> 01:42:17.920
loves in stories all over the world
by singing her clothes. The fruit of

1212
01:42:17.960 --> 01:42:23.680
the songs is magic and all over
the world the different nymphs and gigant fairies

1213
01:42:23.760 --> 01:42:29.319
have breasts so long that they can
be thrown on their shoulders. In Scandinavia,

1214
01:42:29.680 --> 01:42:32.199
among the Celts and in the circumpolar
region, stories speak of women capable

1215
01:42:32.279 --> 01:42:36.840
of creating their bodies at will.
We see in the story that the giving

1216
01:42:36.920 --> 01:42:41.680
of the body is one of the
last phases of love. That' s

1217
01:42:41.720 --> 01:42:45.680
what it has to be. It
is good to master the first phases of

1218
01:42:45.760 --> 01:42:49.239
the Union with the nature of life
death life and leave for later direct experiences

1219
01:42:49.359 --> 01:42:54.760
body to body. I want to
warn women against the danger of a lover

1220
01:42:54.880 --> 01:43:01.079
who wants to move from accidental fishing
to body delivery. It is appropriate to

1221
01:43:01.199 --> 01:43:05.720
go through all phases. If so, the last phase will come by its

1222
01:43:05.840 --> 01:43:12.159
numbered steps and the bodily union will
occur in due time. When the Union

1223
01:43:12.199 --> 01:43:15.159
begins with the phase of the body, the process of confronting the nature of

1224
01:43:15.199 --> 01:43:23.119
life death life may occur later,
but it demands more value. It is

1225
01:43:23.239 --> 01:43:27.199
a harder task, for in order
to carry out the work of the foundation,

1226
01:43:27.640 --> 01:43:30.520
the ego of pleasure must be turned
away from its carnal interest. The

1227
01:43:30.560 --> 01:43:34.840
doggy of Manabe' s tale shows
us how difficult it is to remember which

1228
01:43:34.880 --> 01:43:41.439
path one finds when pleasure stimulates nerves. Therefore, to make love is to

1229
01:43:41.479 --> 01:43:45.159
melt the breath and the flesh,
the spirit and the matter. One fits

1230
01:43:45.239 --> 01:43:48.720
the other. In this tale we
see the union of the mortal with the

1231
01:43:48.720 --> 01:43:54.399
immortal, just as it should be
in an authentic lasting loving relationship. There

1232
01:43:54.520 --> 01:43:58.479
is an immortal soul- to-
soul relationship that we find difficult to describe

1233
01:43:58.479 --> 01:44:02.199
or perhaps decide on, but that
we experience in the depths of our being

1234
01:44:02.279 --> 01:44:05.239
In a wonderful tale of India,
a mortal being touches the drum so that

1235
01:44:05.319 --> 01:44:09.960
the fairies can dance in the presence
of the goddess Indra. In exchange for

1236
01:44:10.079 --> 01:44:14.359
this service, the man is given
a fairy for a wife. Something very

1237
01:44:14.439 --> 01:44:20.560
similar occurs in the love relationship.
The man who establishes a collaborative relationship with

1238
01:44:20.720 --> 01:44:27.239
the female psychic realm, which for
him is mysterious, receives a reward.

1239
01:44:28.119 --> 01:44:32.039
In return. At the end of
the story, the fisherman identifies breath with

1240
01:44:32.079 --> 01:44:35.159
breath and skin with skin, with
the nature of life, death life.

1241
01:44:36.239 --> 01:44:42.520
The meaning of this relationship is different
in every man and the way of experiencing

1242
01:44:42.600 --> 01:44:47.399
this relationship is also different. All
we know is that in order to love,

1243
01:44:47.520 --> 01:44:51.359
we have to kiss the witch and
more than that, we have to

1244
01:44:51.520 --> 01:44:56.600
make love to her. However,
the story also teaches us how to establish

1245
01:44:56.720 --> 01:45:00.720
a satisfactory relationship of collaboration with those
who are most afraid of us. She

1246
01:45:00.840 --> 01:45:05.199
is just what a man has to
give his heart to. When the man

1247
01:45:05.279 --> 01:45:10.039
merges with the woman, a skeleton
symbol of the psychological and the spiritual,

1248
01:45:10.439 --> 01:45:14.640
he joins intimately with her and,
as a result of this union, is

1249
01:45:14.720 --> 01:45:18.239
intimately united with her lover. To
find this eminent advisor of life and love.

1250
01:45:19.279 --> 01:45:26.279
Just stop running, untangle some things, deal with the wound and with

1251
01:45:26.399 --> 01:45:31.760
your own craving for compassion and put
your whole heart into it. Therefore,

1252
01:45:32.319 --> 01:45:36.439
when in the end the skeleton woman
is covered with flesh the whole process of

1253
01:45:36.520 --> 01:45:42.000
creation is cegnifique. But instead of
starting as a newborn creature, just as

1254
01:45:42.000 --> 01:45:45.359
Westerners are taught to think about life
and death, it begins as a bunch

1255
01:45:45.439 --> 01:45:48.279
of old bones, from which it
is covered with flesh and comes to life.

1256
01:45:51.520 --> 01:45:56.680
She is the one who teaches man
to live a new existence. She

1257
01:45:56.800 --> 01:46:00.920
teaches him that the way of the
heart is the way of creation. It

1258
01:46:00.000 --> 01:46:05.079
shows him that creation consists of a
series of births and deaths. It teaches

1259
01:46:05.159 --> 01:46:10.279
him that protective attitudes lead to nothing, that selfishness creates nothing, that with

1260
01:46:10.279 --> 01:46:15.119
suspicions and screams nothing is achieved.
The only thing capable of creating is the

1261
01:46:15.159 --> 01:46:19.239
fact of letting go and giving up
the heart, the great drum, the

1262
01:46:19.359 --> 01:46:25.359
great instrument of wild nature. Thus
the loving relationship has to work, each

1263
01:46:25.520 --> 01:46:30.880
member of the couple transforming the other
the strength and power of one is untangled

1264
01:46:30.960 --> 01:46:39.479
and shared. He gives her the
drum of the heart, She gives him

1265
01:46:39.520 --> 01:46:43.920
the knowledge of the rhythms and the
most complicated emotions to imagine can who knows

1266
01:46:44.000 --> 01:46:49.800
they will hunt together. We only
know that they will receive food until the

1267
01:46:49.880 --> 01:46:56.319
end of their days. Part six, The finding of the herd, the

1268
01:46:56.399 --> 01:47:02.359
bliss of belonging, the ugly duckling
sometimes to the wild woman. Life fails

1269
01:47:02.520 --> 01:47:08.279
him from the beginning. Many women
are the daughters of parents who studied them

1270
01:47:08.359 --> 01:47:14.279
in childhood, wondering how it was
possible that this little intruder had managed to

1271
01:47:14.319 --> 01:47:17.319
enter the family. Other parents used
to hang out with their eyes blank,

1272
01:47:17.640 --> 01:47:21.000
without paying the slightest attention to their
daughter, or they either mistreated her or

1273
01:47:21.079 --> 01:47:26.640
looked at her coldly. Women who
have gone through this experience need to be

1274
01:47:26.720 --> 01:47:30.600
encouraged. They have avenged themselves without
guilt on their part, a burden to

1275
01:47:30.680 --> 01:47:34.960
which their parents have had to raise
and a thorn stuck permanently in their sides,

1276
01:47:36.039 --> 01:47:40.239
and it is even quite possible that
today they will be able to cause

1277
01:47:40.319 --> 01:47:44.039
them a deep fear when they knock
on their door. It is not altogether

1278
01:47:44.159 --> 01:47:48.079
evil as just punishment inflicted by the
innocent. Less time needs to be spent

1279
01:47:48.159 --> 01:47:51.319
thinking about what they did not give
any more time to look for the people

1280
01:47:51.399 --> 01:47:59.119
who belong to us. It is
quite possible that a person does not belong

1281
01:47:59.159 --> 01:48:03.319
at all to his family viena or
logic. It is quite possible that,

1282
01:48:04.039 --> 01:48:09.840
from a genetic point of view,
he belongs to his family but by temperament

1283
01:48:09.920 --> 01:48:14.720
he joins another group of people.
There is also the possibility that someone apparently

1284
01:48:14.800 --> 01:48:17.880
belongs to his family, but his
soul runs away from a leap that runs

1285
01:48:17.920 --> 01:48:25.680
down and is glottonously happy by wiping
out spiritual cakes elsewhere. Hans Kreschin Andersen

1286
01:48:25.720 --> 01:48:30.279
one wrote dozens of literary tales about
orphans. He was a great advocate of

1287
01:48:30.399 --> 01:48:34.479
lost and abandoned children and a strong
supporter of the search for those who sunk

1288
01:48:34.800 --> 01:48:40.760
like us. His version of the
ugly duckling was first published in one thousand

1289
01:48:40.840 --> 01:48:44.920
eight hundred forty- five. The
ancient theme of the story is that of

1290
01:48:45.000 --> 01:48:47.960
the unusual and the helpless. A
perfect half story of the wild woman.

1291
01:48:48.960 --> 01:48:53.119
In the last two centuries, the
ugly duckling has been one of the few

1292
01:48:53.199 --> 01:48:58.000
tales that have encouraged several successive generations
of strange beings to resist until they find

1293
01:48:58.039 --> 01:49:02.680
their own. It is what I
would call a psychological and spiritual tale at

1294
01:49:02.680 --> 01:49:08.840
its root, that is, a
story that contains a truth so fundamental to

1295
01:49:08.920 --> 01:49:12.920
human development that, without the assimilation
of this fact, the subsequent progress of

1296
01:49:13.039 --> 01:49:16.199
a person would be very precarious and
it could not prosper at all from a

1297
01:49:16.319 --> 01:49:20.439
psychological point of view, without first
solving this question. Here, therefore,

1298
01:49:20.680 --> 01:49:25.600
is the ugly duck that I wrote
as a literary tale, based on the

1299
01:49:25.640 --> 01:49:30.359
extravagant original version told in the magic
language by the fallible meseloc the rustic storytellers

1300
01:49:30.439 --> 01:49:39.399
of my family two. The ugly
duckling was approaching the harvest season. The

1301
01:49:39.479 --> 01:49:45.640
old ones were making some green dolls
with corn sheaves. The old mending the

1302
01:49:45.720 --> 01:49:51.520
blankets. The girls embroidered their white
dresses with blood red flowers. The boys

1303
01:49:51.600 --> 01:49:56.880
were singing while the golden hay was
being thrown over. The women weaved rough

1304
01:49:57.000 --> 01:50:01.880
shirts for the next winter. The
men helped to collect, pluck, cut

1305
01:50:01.920 --> 01:50:06.640
and dig the fruits that the fields
had offered. The wind was starting to

1306
01:50:06.720 --> 01:50:12.479
tear the leaves out of the trees. Every day a little bit more and

1307
01:50:12.560 --> 01:50:15.119
down there, on the riverside,
a mom paw was filling her leg eggs.

1308
01:50:16.880 --> 01:50:20.319
Everything was going as planned, until
in the end, one by one,

1309
01:50:20.439 --> 01:50:25.399
the eggs began to tremble and tremble. The shells broke and the new

1310
01:50:25.520 --> 01:50:30.239
ducklings staggered, but there was still
an egg, a very large egg motionless

1311
01:50:30.640 --> 01:50:35.359
as the stone. There passed an
old leg and the mother paw showed her

1312
01:50:35.439 --> 01:50:43.920
new offspring that they are beautiful.
She asked proudly, but the old leg

1313
01:50:44.039 --> 01:50:46.039
noticed the egg that had not opened
and tried to dissuade her friend from continuing

1314
01:50:46.079 --> 01:50:50.920
to imposter it. It' s
a turkey egg He' s got the

1315
01:50:50.920 --> 01:50:56.079
old leg. It' s not
a proper egg for a turkey You can

1316
01:50:56.159 --> 01:50:59.279
' t get it in the water. You know. She knew it because

1317
01:50:59.359 --> 01:51:02.479
she was intending to sit once,
but the paw thought that, since she

1318
01:51:02.520 --> 01:51:06.840
had already spent so much time impounding, she wouldn' t mind doing it

1319
01:51:06.920 --> 01:51:11.119
a little more. That' s
not what worries me the most. He

1320
01:51:12.239 --> 01:51:15.560
said you know that the rascal'
s father of these ducklings hasn' t

1321
01:51:15.720 --> 01:51:19.239
come to see me once. In
the end, the huge egg began to

1322
01:51:19.279 --> 01:51:24.000
shake and vibrate. The shell broke
and an immense and untangled creature appeared.

1323
01:51:25.560 --> 01:51:30.720
Her skin was run out of tortuous
red and blue veins. The legs were

1324
01:51:30.760 --> 01:51:35.880
light purple and their eyes were clear
pink. The mother patted her head and

1325
01:51:36.000 --> 01:51:42.159
stretched her neck to examine it and
had no choice but to recognize it was

1326
01:51:42.159 --> 01:51:46.880
decidedly ugly. Maybe that' s
what a turkey thought worried about. However,

1327
01:51:47.239 --> 01:51:53.079
when the ugly duck entered the water
with the other chicks in the nest,

1328
01:51:53.279 --> 01:51:58.399
the mother paw saw that she could
swim perfectly. Yeah, he'

1329
01:51:58.439 --> 01:52:00.239
s one of mine. In spite
of this, this look so rare that

1330
01:52:00.359 --> 01:52:05.399
it has, although well looked at, seems almost handsome to me. So

1331
01:52:05.479 --> 01:52:09.960
he introduced him to the other creatures
on the farm. But before he could

1332
01:52:10.079 --> 01:52:14.079
tell, another duck crossed the courtyard
like an exhalation and pecked the ugly duck

1333
01:52:14.119 --> 01:52:19.319
directly in the neck stop screamed the
mom paw, but the bully replied.

1334
01:52:20.600 --> 01:52:24.760
He' s so ugly and so
weird he needs to be intimidated a little.

1335
01:52:25.840 --> 01:52:28.199
The queen of ducks, with her
red ribbon on her leg, commented

1336
01:52:28.319 --> 01:52:34.279
another nest, as if we did
not have enough mouths to feed and that

1337
01:52:34.319 --> 01:52:39.560
one there so big and so ugly
has to be a mistake. It'

1338
01:52:39.680 --> 01:52:43.760
s not a mistake. Said mom
paw will be very strong. What happens

1339
01:52:43.840 --> 01:52:48.079
is that he' s spent too
much time in the egg and he'

1340
01:52:48.199 --> 01:52:53.039
s still a little deformed. But
it' ll all work out You'

1341
01:52:53.039 --> 01:52:56.960
ll see. He added smoothing the
feathers of the ugly duckling and licking the

1342
01:52:57.039 --> 01:53:00.479
feather swirls that fell on his forehead. Without bitterness, the others did their

1343
01:53:00.560 --> 01:53:05.399
best to harass the ugly duckling in
a thousand ways. They would fly over

1344
01:53:05.399 --> 01:53:10.479
him, bite him, peck him, whistle him and yell at him.

1345
01:53:11.520 --> 01:53:15.319
As time passed, the torment was
getting worse and worse. The duckling was

1346
01:53:15.399 --> 01:53:21.000
hiding, trying to dodge them,
zigzaging from right to left, but he

1347
01:53:21.000 --> 01:53:26.159
couldn' t escape. He was
the most miserable creature that ever existed in

1348
01:53:26.279 --> 01:53:30.239
this world. At first, his
mother defended him, but then even she

1349
01:53:30.359 --> 01:53:33.600
got tired and cried out exasperated.
I wish you' d get out of

1350
01:53:33.600 --> 01:53:40.520
here. Then the ugly duckling ran
away with almost all the feathers in turmoil

1351
01:53:40.600 --> 01:53:44.560
and an extremely pitiful appearance. He
ran nonstop until he reached a marsh.

1352
01:53:45.079 --> 01:53:50.199
There he stretched himself to the edge
of the water with his neck stretched drinking

1353
01:53:50.199 --> 01:53:58.399
water. From time to time two
geese watched him from the reeds. Hey

1354
01:53:58.720 --> 01:54:02.600
you Feucho told him in a mocking
tone you want to come with us to

1355
01:54:02.600 --> 01:54:06.119
the next county. There' s
a lot of single geese to choose from.

1356
01:54:08.159 --> 01:54:12.159
Suddenly shots were heard, the geese
fell with a deaf rumor and the

1357
01:54:12.199 --> 01:54:15.800
water of the marsh was stained red
with its blood. The ugly duckling submerged

1358
01:54:15.880 --> 01:54:20.079
as the shots rang around him,
the barking of the dogs were heard and

1359
01:54:20.239 --> 01:54:26.199
the air filled with smoke. In
the end, the marsh was silent and

1360
01:54:26.319 --> 01:54:30.359
the duckling ran and flew as far
as he could. At nightfall he reached

1361
01:54:30.520 --> 01:54:34.319
a poor hut. The door hung
from a thread and there were more cracks

1362
01:54:34.399 --> 01:54:40.520
than walls. There lived an old
and drab woman with her bare cat and

1363
01:54:40.680 --> 01:54:45.079
her viscose hen. The cat earned
his living by hunting mice and the chicken

1364
01:54:45.199 --> 01:54:50.119
earned it by laying eggs. The
old lady was glad to have found a

1365
01:54:51.119 --> 01:54:56.720
duck Maybe she' ll lay eggs. He thought, and if he doesn

1366
01:54:56.800 --> 01:54:59.239
' t put them on, we
can kill him and eat him. The

1367
01:55:00.079 --> 01:55:05.640
duck stayed there, where he was
constantly tormented by the cat and the hen,

1368
01:55:06.199 --> 01:55:11.199
who asked him what it' s
worth if you can' t lay

1369
01:55:11.279 --> 01:55:13.359
eggs and you can' t hunt.“ What I like most is to

1370
01:55:13.439 --> 01:55:16.720
be below,” the duckling said, throwing a sigh under the vast blue

1371
01:55:16.800 --> 01:55:21.840
sky or under the cold blue water. The cat didn' t understand what

1372
01:55:21.960 --> 01:55:27.880
it meant to stay underwater and criticized
the duckling for his stupid dreams. The

1373
01:55:28.000 --> 01:55:31.920
hen also did not understand what it
meant to wet her feathers and also mocked

1374
01:55:31.920 --> 01:55:35.640
the duckling. In the end,
the duckling was convinced that he could not

1375
01:55:35.760 --> 01:55:39.880
enjoy peace there and went down to
see if there was anything better there.

1376
01:55:41.359 --> 01:55:45.800
He came to a pond and as
he swam he noticed that the water was

1377
01:55:45.880 --> 01:55:48.920
getting colder and colder. A flock
of creatures flew over his head were the

1378
01:55:49.319 --> 01:55:54.880
most beautiful he' d ever seen. From the top. They shouted at

1379
01:55:54.960 --> 01:55:58.199
him and hearing his screams caused his
heart to burst with joy and to be

1380
01:55:58.279 --> 01:56:04.159
broken with sorrow. At the same
time he answered them with a cry he

1381
01:56:04.279 --> 01:56:11.680
had never uttered before in his life. He had seen more beautiful creatures and

1382
01:56:11.800 --> 01:56:15.720
had never felt more helpless. He
went around and around in the water to

1383
01:56:15.800 --> 01:56:21.920
behold them, until they flew away
and lost sight. Then he went down

1384
01:56:24.439 --> 01:56:29.079
to the bottom of the lake and
snuggled there trembling. He was desperate,

1385
01:56:29.520 --> 01:56:32.880
for he was not right to understand
the burning love he had for those great

1386
01:56:32.880 --> 01:56:36.960
white birds. A cold wind blew
up for several days and the snow fell

1387
01:56:38.079 --> 01:56:43.159
on the frost. The old ones
broke the ice from the dairy companies and

1388
01:56:43.239 --> 01:56:46.920
the old ones spun until late at
night. The mothers nursed three creatures at

1389
01:56:47.000 --> 01:56:49.600
once in the light of the candles
and men searched for the sheep under the

1390
01:56:49.720 --> 01:56:56.119
white skies. Midnight. The young
people sank to the waist in the snow

1391
01:56:56.199 --> 01:56:59.720
to go milking and the girls believed
to see the handsome young faces in the

1392
01:56:59.760 --> 01:57:03.520
flames of the fire of the chimney, as they prepared the food down there

1393
01:57:03.600 --> 01:57:08.319
in the pond the duckling had to
swim in increasingly fast circles to keep its

1394
01:57:08.399 --> 01:57:13.000
place on the ice. One morning, the duckling found itself frozen in the

1395
01:57:13.039 --> 01:57:17.520
ice and that' s when he
realized that two real anads were going to

1396
01:57:19.279 --> 01:57:24.359
die and flew down and slipped on
the ice. Once there they studied the

1397
01:57:24.439 --> 01:57:29.720
duckling careful that you' re ugly
they grasned him. It' s a

1398
01:57:29.720 --> 01:57:32.960
shame. There' s nothing you
can do for those who are like you

1399
01:57:33.079 --> 01:57:38.319
and flew away. Luckily, he
passed a farmer and freed the duckling.

1400
01:57:38.800 --> 01:57:43.000
Breaking the ice with his cane,
he took the duckling in his arms,

1401
01:57:43.199 --> 01:57:46.159
put it under his jacket and went
home with him. In the farmer'

1402
01:57:46.239 --> 01:57:50.359
s house, the children extended their
hands towards the duckling, but he was

1403
01:57:50.359 --> 01:57:55.840
afraid. He flew towards the beams
and all the dust there accumulated fell on

1404
01:57:55.920 --> 01:58:00.520
the butter. From there he plunged
directly into the jar of milk and when

1405
01:58:00.960 --> 01:58:03.600
it came out all wet and stunned
he fell into the barrel of flour.

1406
01:58:04.640 --> 01:58:09.439
The farmer' s wife chased him
with the broom While the children were laughing,

1407
01:58:09.760 --> 01:58:13.560
the duckling went out through the catter
and once on the outside lay half

1408
01:58:13.600 --> 01:58:19.000
dead on the snow. From there
he went on with great effort until he

1409
01:58:19.079 --> 01:58:23.399
reached another pond and another house.
Another pond and another house, and spent

1410
01:58:23.520 --> 01:58:30.680
all winter like this, alternating between
life and death. So came the gentle

1411
01:58:30.840 --> 01:58:35.039
breath of spring. The old ones
shook the feather beds and the old ones

1412
01:58:35.119 --> 01:58:40.880
kept their underpants. Long new children
were born in the middle of the night,

1413
01:58:41.119 --> 01:58:45.199
as parents walked through the courtyard under
the starry sky by day. The

1414
01:58:45.239 --> 01:58:48.720
girls adorned their hair with daffodils and
the boys looked at the girls' ankles

1415
01:58:49.119 --> 01:58:55.000
and in a nearby pond the water
began to warm up and the ugly duckling

1416
01:58:55.079 --> 01:59:00.239
floating in it spread its wings.
How great and strong were his wings lifted

1417
01:59:00.359 --> 01:59:05.560
him up high above the earth.
From the air he saw the orchards covered

1418
01:59:05.680 --> 01:59:11.399
by their white robes to the farmers
plowing and all sorts of creatures, impounding,

1419
01:59:12.319 --> 01:59:15.880
advancing to trumpets, buzzing and swimming. He also saw in the pond

1420
01:59:16.000 --> 01:59:20.279
three swans the same beautiful creatures that
he had seen the autumn before, those

1421
01:59:20.319 --> 01:59:27.359
that had stolen his heart and felt
the desire to meet with them and if

1422
01:59:27.359 --> 01:59:32.000
they pretend to appreciate me and when
he approached me, they flew away with

1423
01:59:32.000 --> 01:59:36.279
laughter. He thought of the duckling, but he came down planning and stood

1424
01:59:36.279 --> 01:59:41.520
in the pond, while his heart
hammered hard at his chest. As soon

1425
01:59:41.600 --> 01:59:45.800
as the swans saw him, they
swam close to him. There is no

1426
01:59:45.880 --> 01:59:48.600
doubt that I am about to achieve
my purpose. He thought of the duckling,

1427
01:59:49.079 --> 01:59:55.479
but if they have to kill me, I prefer that these beautiful creatures

1428
01:59:55.560 --> 01:59:59.439
do it, if not the hunters, the women of the farmers or the

1429
01:59:59.439 --> 02:00:03.000
long winters. And he bowed his
head to wait for the blows. But

1430
02:00:03.199 --> 02:00:08.680
oh prodigy, in the mirror of
the water he saw a swan reflected in

1431
02:00:08.760 --> 02:00:12.960
all its splendor white plumage, like
snow, black eyes, like cendrinas and

1432
02:00:13.119 --> 02:00:17.039
everything else. At first, the
ugly duckling was not recognized, for its

1433
02:00:17.119 --> 02:00:21.479
appearance was the same as those precious
creatures he had admired so much from afar,

1434
02:00:21.840 --> 02:00:27.800
and it turned out to be one
of them. His egg had accidentally

1435
02:00:27.920 --> 02:00:31.680
rolled into the nest of a family
of ducks. It was a swan,

1436
02:00:32.159 --> 02:00:38.239
a splendid swan and for the first
time his class approached him and fondled him

1437
02:00:38.319 --> 02:00:43.800
gently and lovingly with the tips of
his wings. His feathers were excited with

1438
02:00:43.920 --> 02:00:48.159
their beaks and they repeatedly swam around
him in greeting. And the children who

1439
02:00:48.239 --> 02:00:54.399
came to throw breadcrumbs at the swans
exclaimed there is a new one and as

1440
02:00:54.760 --> 02:01:00.960
they usually do, the children everywhere
ran to announce it to everyone and the

1441
02:01:00.079 --> 02:01:08.279
old ones went down to the pond
and I know they released their long silver

1442
02:01:09.399 --> 02:01:12.800
braids and the waiters picked up in
the bowl of their hands the green water

1443
02:01:12.920 --> 02:01:15.479
of the lake and threw it to
the young girls, who blushed like petals.

1444
02:01:16.600 --> 02:01:21.520
The men stopped milking simply to suck
up breaths of air. The women

1445
02:01:21.600 --> 02:01:28.439
abandoned their patches to laugh with their
companions and the old ones told stories about

1446
02:01:28.560 --> 02:01:32.079
the length of the wars and the
brevity of life and one by one because

1447
02:01:32.159 --> 02:01:35.399
of life, passion and the passing
of time, They all walked away dancing

1448
02:01:35.439 --> 02:01:41.600
the young men and the young girls
walked away dancing. The old men,

1449
02:01:42.199 --> 02:01:46.439
husbands and wives also walked away dancing. The children and the swans walked away

1450
02:01:46.560 --> 02:01:50.600
dancing and left us alone. With
spring and down there, next to the

1451
02:01:50.640 --> 02:01:54.800
river bank, another mom Pata began
to dust the eggs of her nest.

1452
02:01:57.000 --> 02:02:01.159
The exile problem is very old.
Many fairy tales and myths focus on the

1453
02:02:01.239 --> 02:02:06.479
subject of the outlaw. In such
accounts, the main figure is tortured by

1454
02:02:06.600 --> 02:02:13.359
events that often go beyond her because
of a painful neglect in the sleeping beauty.

1455
02:02:14.600 --> 02:02:17.159
The thirteenth fairy is forgotten and is
not invited to the baptism, which

1456
02:02:17.199 --> 02:02:20.600
results in the child being the object
of a curse that demanded of everyone in

1457
02:02:20.720 --> 02:02:26.800
one way or another. Sometimes exile
occurs out of sheer evil, as when

1458
02:02:27.039 --> 02:02:30.119
the stepmother sends the stepdaughter into the
darkness of the forest she balks the sap.

1459
02:02:31.560 --> 02:02:36.319
At other times exile occurs as a
result of a naive error. The

1460
02:02:36.399 --> 02:02:41.079
Greek efest took his mother' s
side It was in a discussion of it

1461
02:02:41.199 --> 02:02:45.039
with her husband Zeus. Zeus angered
and threw out the demonstration of Mount Olympus,

1462
02:02:46.119 --> 02:02:50.439
banishing him and causing a limp.
Sometimes exile is the result of a

1463
02:02:50.560 --> 02:02:56.560
covenant that is not understood, as
in the story of a man who agrees

1464
02:02:56.640 --> 02:03:01.600
to wander as one for a certain
number of years in order to win a

1465
02:03:01.680 --> 02:03:05.319
little gold and later discovers that he
has given his soul to the devil in

1466
02:03:05.439 --> 02:03:13.199
disguise. The issue of ugly duckling
is universal. All the tales of exile

1467
02:03:13.319 --> 02:03:17.359
contain the same essential meaning, but
each one is adorned with different fringes and

1468
02:03:17.439 --> 02:03:21.560
ringorrangos that reflect the cultural background of
the tale and the poetry of each particular

1469
02:03:21.680 --> 02:03:28.840
storyteller. The essential meanings that interest
us here are the following. The duckling

1470
02:03:28.920 --> 02:03:31.960
of the tale is a symbol of
wild nature which, when circumstances force it

1471
02:03:32.039 --> 02:03:38.640
to pass nutritional hardships, instinctively strives
to move forward. Whatever happens, wild

1472
02:03:38.640 --> 02:03:44.039
nature instinctively resists and grasps with strength, sometimes with style and others with clumsiness

1473
02:03:44.199 --> 02:03:48.079
and less good than it does,
for for the wild woman, perseverance is

1474
02:03:48.159 --> 02:03:56.079
one of her greatest qualities. Another
important aspect of the story is that,

1475
02:03:56.199 --> 02:04:00.600
when the particular soul feeling of an
individual, which is simultaneously an instinctive and

1476
02:04:00.680 --> 02:04:09.079
spiritual identity, is surrounded by psychic
recognition and acceptance, the person perceives life

1477
02:04:09.560 --> 02:04:15.760
and power more strongly than ever before. The discovery of the psychic family itself

1478
02:04:15.840 --> 02:04:23.640
gives the person vitality and a sense
of belonging. The exile of the singular

1479
02:04:25.159 --> 02:04:29.039
son in the tale, the different
creatures of the village contemplate the ugly duckling

1480
02:04:29.039 --> 02:04:32.560
and, in one way or another, consider it unacceptable. It' s

1481
02:04:32.680 --> 02:04:36.079
not really ugly, but it doesn' t look like the others. It

1482
02:04:36.159 --> 02:04:40.640
' s so different, it looks
like a black bean between a kilo of

1483
02:04:40.640 --> 02:04:45.600
peas. At first, the mom- pa tries to defend the duckling that

1484
02:04:45.600 --> 02:04:50.760
she thinks is hers, but in
the end she feels emotionally divided and stops

1485
02:04:50.840 --> 02:04:55.520
worrying about that strange bud. His
brothers and other creatures in the community peck

1486
02:04:55.640 --> 02:05:00.399
at him, peck at him,
and torment him. They want to force

1487
02:05:00.399 --> 02:05:03.239
him to leave, but the ugly
duckling dies of sorrow when he is rejected

1488
02:05:03.239 --> 02:05:06.720
by his own, which is terrible, for he has done nothing to deserve

1489
02:05:06.840 --> 02:05:11.359
this treatment, unless it is the
fact that he is different and behaves in

1490
02:05:11.520 --> 02:05:15.760
a different way. In fact,
without having reached even half of its development,

1491
02:05:15.960 --> 02:05:20.640
the duckling suffers from a strong psychological
complex. Girls who have a haunted

1492
02:05:20.720 --> 02:05:31.199
instinctive nature often experienced considerable suffering in
the early stages of their lives. Since

1493
02:05:31.239 --> 02:05:35.600
his tenderest childhood. They feel captive
and domesticated and tell them that they are

1494
02:05:35.680 --> 02:05:42.399
stubborn and misbehave their wild nature.
They reveal themselves very soon. They are

1495
02:05:42.520 --> 02:05:46.680
very curious and cunning girls and reveal
eccentricities that, properly developed, form the

1496
02:05:47.159 --> 02:05:53.840
basis of their creativity throughout the rest
of their lives. Considering that creative life

1497
02:05:53.920 --> 02:05:57.880
is the food and water of the
soul, this basic development is extremely important.

1498
02:06:00.640 --> 02:06:03.399
As a general rule, the early
exile begins without guilt on the part

1499
02:06:03.520 --> 02:06:08.279
of the person concerned and is intensified
by the misunderstanding, cruelty, ignorance or

1500
02:06:08.359 --> 02:06:14.199
deliberate evil of others. In such
a case, the basic self of the

1501
02:06:14.319 --> 02:06:17.880
psyche suffers an early wound. When
this happens, a girl begins to believe

1502
02:06:17.920 --> 02:06:21.520
that the negative images that her family
and culture offer of her are not only

1503
02:06:21.640 --> 02:06:26.840
totally true, but also totally free
of prejudice, opinions and personal preferences.

1504
02:06:31.960 --> 02:06:35.720
The girl begins to believe that she
is weak, ugly and unacceptable, and

1505
02:06:35.840 --> 02:06:40.159
she will continue to believe so,
no matter how hard she tries to change

1506
02:06:40.159 --> 02:06:44.600
the situation. A girl is banished
for exactly the same reasons we see in

1507
02:06:44.720 --> 02:06:48.279
the ugly duckling. In many cultures, when a girl is born she is

1508
02:06:48.399 --> 02:06:53.359
expected to be or become a certain
type of person, behave in a certain

1509
02:06:53.439 --> 02:06:57.680
conventional way, have a number of
values that, although not identical to those

1510
02:06:57.760 --> 02:07:00.000
of her family, but at least
are based on them and, in any

1511
02:07:00.119 --> 02:07:08.359
case, do not cause any shocks. These expectations are very well defined when

1512
02:07:08.560 --> 02:07:13.039
one or both parents experience the desire
of an angelic daughter, that is,

1513
02:07:13.399 --> 02:07:17.319
of a submissively perfect daughter. In
the fantasies of some parents, the daughter

1514
02:07:17.359 --> 02:07:23.600
they have should be perfect and only
reflect their criteria and values. Unfortunately,

1515
02:07:24.119 --> 02:07:28.760
if the girl comes out wild,
she will have to undergo repeated attempts by

1516
02:07:28.880 --> 02:07:34.279
her parents to undergo a psychic surgery. To him his eagerness to recreate it.

1517
02:07:34.319 --> 02:07:39.079
There, to modify what the soul
asks the girl, however much her

1518
02:07:39.359 --> 02:07:43.079
soul asks her to look at the
surrounding culture, she will ask her to

1519
02:07:43.119 --> 02:07:46.800
become blind and even if her soul
wants to tell her the truth. She

1520
02:07:46.920 --> 02:07:51.239
will be forced to remain silent.
But neither the girl' s soul nor

1521
02:07:51.279 --> 02:07:57.199
the psyche can adapt to such demands
the insistence that she behave properly, whatever

1522
02:07:57.279 --> 02:08:01.840
the definition she may give of it. The authority may force the girl to

1523
02:08:01.880 --> 02:08:05.479
flee or hide underground or wander for
a long time in search of a place

1524
02:08:05.560 --> 02:08:11.199
where she can find food and peace. When culture carefully defines what constitutes success

1525
02:08:11.319 --> 02:08:16.520
or desirable perfection in something, appearance, stature, strength, form, purchasing

1526
02:08:16.520 --> 02:08:20.760
power, economy, manhood, femininity, good children, good conduct, religious

1527
02:08:20.880 --> 02:08:28.439
beliefs. In the psyche of all
members of this culture, there is an

1528
02:08:28.640 --> 02:08:35.239
introduction of the corresponding mandates, so
that people can conform to these criteria.

1529
02:08:39.800 --> 02:08:43.520
Thus, the subject of wild exiled
women is often twofold internal, personal,

1530
02:08:43.680 --> 02:08:50.159
external and cultural. Here we will
analyze the subject of internal exile, because

1531
02:08:50.399 --> 02:08:54.039
when the subject acquires the necessary strength, not a perfect force, but a

1532
02:08:54.119 --> 02:08:58.199
moderate and ideal force to be the
same and find the place that corresponds to

1533
02:08:58.199 --> 02:09:03.680
him, it can masterfully influence the
outside community and the cultural consciousness. What

1534
02:09:03.840 --> 02:09:07.000
is a moderate force. It is
the one that is possessed when the inner

1535
02:09:07.119 --> 02:09:11.119
mother who cares for the person does
not know a hundred percent what to do.

1536
02:09:11.159 --> 02:09:15.000
Then it is enough that you know
it at seventy- five percent.

1537
02:09:16.439 --> 02:09:20.920
Seventy- five percent is an acceptable
percentage. Remember that we say that a

1538
02:09:22.000 --> 02:09:24.640
plant is flowered whether it is in
half or three quarters or in the fullness

1539
02:09:24.760 --> 02:09:31.840
of its flowering cycle. Mother'
s classes. Although the mother of the

1540
02:09:31.920 --> 02:09:35.520
story can be interpreted as a symbol
of the outside mother, most of the

1541
02:09:35.560 --> 02:09:39.720
people who are now adults have received
from their royal mother chosen from the inner

1542
02:09:39.800 --> 02:09:46.600
mother. It is a man aspect
of the psyche, which acts and responds

1543
02:09:46.680 --> 02:09:50.239
in a way that is identical to
the childish experience of the woman with her

1544
02:09:50.399 --> 02:09:54.399
own mother. Moreover, the inner
mother is made not only of the experience

1545
02:09:54.560 --> 02:09:58.960
of the personal mother, but also
of that of other maternal figures of our

1546
02:09:58.079 --> 02:10:01.359
life and of the cultural images that
were held of the good mother and the

1547
02:10:01.439 --> 02:10:07.920
bad mother in the time of our
childhood. In almost all adults If there

1548
02:10:07.000 --> 02:10:11.640
was in other times any difficulty with
the mother, but now there is no

1549
02:10:11.720 --> 02:10:15.159
more. There is still in his
psyche a double of his mother who speaks,

1550
02:10:15.920 --> 02:10:18.479
acts and responds in the same way
as his real mother in early childhood.

1551
02:10:20.479 --> 02:10:24.600
Although a woman' s culture has
evolved towards more conscious reasoning regarding the

1552
02:10:24.720 --> 02:10:28.039
role of mothers, the inner mother
will continue to have the same values and

1553
02:10:28.119 --> 02:10:31.680
ideas about the aspect and way of
acting of a mother as those prevailing in

1554
02:10:31.760 --> 02:10:39.079
the culture of her childhood. Three. In deep psychology, this whole maze

1555
02:10:39.159 --> 02:10:43.800
is called the mother' s complex. It is one of the essential aspects

1556
02:10:43.880 --> 02:10:48.359
of a woman' s psyche and
it is important to recognize her condition,

1557
02:10:48.880 --> 02:10:54.600
strengthen certain aspects, straighten others out
and start again if necessary. The mother

1558
02:10:54.960 --> 02:10:58.479
- in- law of the story
has several qualities that we will analyze.

1559
02:10:58.680 --> 02:11:03.319
One by one represents simultaneously the ambivalent
mother, the collapsed mother and the uncompromised

1560
02:11:03.399 --> 02:11:09.840
mother. By examining these maternal structures, we can begin to establish whether our

1561
02:11:09.880 --> 02:11:15.920
complex of the inner mother firmly defends
our unique personal qualities or yes, on

1562
02:11:15.920 --> 02:11:22.439
the contrary, it has long needed
an adjustment of the ambivalent mother in our

1563
02:11:22.439 --> 02:11:26.119
story. Mom' s instincts force
her to move away and isolate herself.

1564
02:11:28.159 --> 02:11:33.079
She feels attacked by having a different
child, feels emotionally divided and, as

1565
02:11:33.239 --> 02:11:39.239
a result, collapses and stops worrying
about the strange child. Although at first

1566
02:11:39.359 --> 02:11:43.680
he tries to stand firm the other
age of the duckling endangers his safety within

1567
02:11:43.720 --> 02:11:48.760
the Community and then hides his head
and dives. You have never seen a

1568
02:11:48.800 --> 02:11:52.840
mother forced to make such a decision, but in her entirety, at least

1569
02:11:52.960 --> 02:11:56.800
in part, the mother bows to
the wishes of the village rather than taking

1570
02:11:56.920 --> 02:12:03.279
sides for her son. Today,
many mothers continue to act in accordance with

1571
02:12:03.359 --> 02:12:07.359
the old fears of women who have
preceded them over the centuries. Being excluded

1572
02:12:07.439 --> 02:12:11.079
from the community amounts to being ignored
and looked at with suspicion at best and

1573
02:12:11.119 --> 02:12:18.600
being persecuted and destroyed in it worse, a woman in such an environment often

1574
02:12:18.680 --> 02:12:24.039
tries to mold her daughter in such
a way that she behaves properly in the

1575
02:12:24.159 --> 02:12:28.920
outside world, waiting with them to
save her daughter and save herself from the

1576
02:12:28.000 --> 02:12:35.520
attack. In this way, the
mother and daughter are divided into the ugly

1577
02:12:35.600 --> 02:12:39.720
duckling. The mother paw is psychically
divided and this leads to her being attracted

1578
02:12:39.840 --> 02:12:46.039
in different directions. That is precisely
what ambivalence is all about. Any mother

1579
02:12:46.119 --> 02:12:52.239
who has ever been attacked will identify
with her. An attraction is your desire

1580
02:12:52.319 --> 02:12:58.239
to be accepted by your village.
Another is his survival instinct. The third

1581
02:12:58.439 --> 02:13:03.640
is her need to react to the
fear that she and her daughter will be

1582
02:13:03.720 --> 02:13:09.840
punished, persecuted or killed by the
villagers. This fear is a normal response

1583
02:13:09.920 --> 02:13:15.039
to an abnormal threat of psychic or
physical violence. The fourth attraction is the

1584
02:13:15.079 --> 02:13:18.319
instinctive love of the mother for her
daughter. And her desire to protect this

1585
02:13:18.479 --> 02:13:22.079
daughter. In pontifical cultures, women
are often debated between the desire to be

1586
02:13:22.159 --> 02:13:26.319
accepted by the ruling class, their
village and the love for their child,

1587
02:13:26.640 --> 02:13:28.600
whether it is a symbolic child or
a creative child or a biological child.

1588
02:13:33.720 --> 02:13:37.880
The story is very old. Many
women have died psychically and spiritually in their

1589
02:13:37.960 --> 02:13:41.359
desire to protect an unaccepted child,
which can be their art, their lover,

1590
02:13:41.720 --> 02:13:48.399
their political ideas, their children or
their spiritual life. In extreme cases,

1591
02:13:48.439 --> 02:13:52.359
women have been hanged, burned at
the stake and killed for defying the

1592
02:13:52.439 --> 02:13:58.000
precepts of the village and protecting the
unsanctioned child. The mother of a child

1593
02:13:58.000 --> 02:14:03.159
who is different from the r has
to possess the sisyphic resistance, the terrifying

1594
02:14:03.239 --> 02:14:07.279
aspect of the cyclops and the hard
skin of Calibán four in order to go

1595
02:14:07.319 --> 02:14:13.880
against the current of a narrow-
minded culture. The most destructive cultural conditions

1596
02:14:13.000 --> 02:14:16.159
in which a woman can do and
live are those in which she insists on

1597
02:14:16.239 --> 02:14:20.640
the need to obey without consulting with
her own soul, those that lack comprehensive

1598
02:14:20.760 --> 02:14:24.119
rituals of forgiveness, those that force
a woman to choose between her soul and

1599
02:14:24.159 --> 02:14:28.840
society, those in which economic conveniences
or caste systems prevent compassion for others,

1600
02:14:28.039 --> 02:14:31.920
in which the body is considered something
to be purified or a sanctuary that is

1601
02:14:33.079 --> 02:14:37.760
governed by decrees, in which the
new, the unusual or the different does

1602
02:14:37.800 --> 02:14:41.640
not give rise to the least pleasure, in which curiosity and creativity are punished

1603
02:14:41.640 --> 02:14:45.720
and denominated instead of being rewarded,
or in which they are only rewarded if

1604
02:14:45.800 --> 02:14:48.680
the subject is not a woman,
those in which painful acts are committed against

1605
02:14:48.840 --> 02:14:54.439
the body, acts that are called
sacred, or those in which the woman

1606
02:14:54.439 --> 02:15:00.600
is unjustly punished for her five good, as Alles Meller says, and in

1607
02:15:00.680 --> 02:15:09.439
which the soul is not considered to
be a full entity. It is possible

1608
02:15:09.560 --> 02:15:13.920
that the woman who has in her
psyche, this ambivalent mother, silk too

1609
02:15:13.039 --> 02:15:18.920
easily and afraid to take a stand, demand respect, exercise her right to

1610
02:15:18.000 --> 02:15:24.159
do things, learn them and live
them in her own way, whether these

1611
02:15:24.199 --> 02:15:28.079
issues stem from an interior structure or
from outside culture. So that maternal function

1612
02:15:28.159 --> 02:15:33.920
can withstand such pressures. Women have
to possess certain aggressive qualities that in many

1613
02:15:33.039 --> 02:15:39.880
cultures are considered masculine. Unfortunately,
for several generations, the mother, who

1614
02:15:39.960 --> 02:15:43.399
wanted to gain the appreciation of others
for her own person and children, needed

1615
02:15:43.479 --> 02:15:50.880
the qualities that were expressly forbidden to
her. Intrepid and fierce vehemence so that

1616
02:15:50.039 --> 02:15:56.399
a mother can successfully raise a child
who, in her mental and mental needs,

1617
02:15:56.880 --> 02:16:03.319
is light or considerably different from what
the dominant culture commands. He has

1618
02:16:03.399 --> 02:16:09.920
to gather certain heroic qualities, such
as the heroines of myths. You must

1619
02:16:09.000 --> 02:16:13.159
be able to find and own these
qualities in case they are not authorized.

1620
02:16:13.760 --> 02:16:20.279
You have to keep them and let
them go at the right time and you

1621
02:16:20.399 --> 02:16:22.680
have to defend your own person and
what you believe in. There is virtually

1622
02:16:22.800 --> 02:16:26.760
no way to prepare for that,
except by arming yourself of value and entering

1623
02:16:26.840 --> 02:16:31.920
action from time immemorial. An act
considered heroic has been the remedy of the

1624
02:16:33.000 --> 02:16:39.040
foolish ambivalence, the collapsed mother.
In the end, the mother can no

1625
02:16:39.159 --> 02:16:43.760
longer endure the harassment of the child
she has brought into the world. But

1626
02:16:43.840 --> 02:16:48.000
the most revealing thing is that she
can no longer tolerate the torment that the

1627
02:16:48.120 --> 02:16:52.040
Community itself causes as a result of
her attempts to protect her strange son.

1628
02:16:52.360 --> 02:16:56.120
And then it collapses and screams at
the duckling. I wish you' d

1629
02:16:58.079 --> 02:17:01.520
get out of here and the unlucky
duckling' s leaving. When a mother

1630
02:17:01.639 --> 02:17:07.360
collapses, psychologically it means that she
has lost her sense of herself can be

1631
02:17:07.440 --> 02:17:11.319
an evil narcissistic mother who considers herself
entitled to be a child. But most

1632
02:17:11.399 --> 02:17:15.639
likely it has been separated from the
wild self and collapsed because of fear,

1633
02:17:16.319 --> 02:17:20.760
a real threat of a psychic or
physical character. When people break down,

1634
02:17:22.600 --> 02:17:26.879
they usually slide into one of the
next three emotional states. A mess is

1635
02:17:26.959 --> 02:17:31.600
confused, a dumpster believes that no
one properly understands his torment or a well,

1636
02:17:31.959 --> 02:17:37.600
an emotional repetition of an ancient wound, often an unrepaired injustice and for

1637
02:17:37.680 --> 02:17:45.639
which no one paid with them in
his childhood. To get a mother to

1638
02:17:45.760 --> 02:17:50.680
collapse, you have to cause an
emotional division in her. Since time immemorial,

1639
02:17:50.959 --> 02:17:54.159
the most widely used means has been
to force her to choose between love

1640
02:17:54.200 --> 02:17:56.360
for her child and fear of harm
that the village may do to her and

1641
02:17:56.440 --> 02:18:01.280
her child if she does not abide
by the rules. In Sophie' s

1642
02:18:01.360 --> 02:18:05.639
decision of Walliams Taven, heroine,
Sophie is a prisoner in a Nazi extermination

1643
02:18:05.680 --> 02:18:11.559
camp. He appears before the presence
of the Nazi commander with his two sons

1644
02:18:11.559 --> 02:18:15.000
in his arms. The commander forces
her to choose, which of her children

1645
02:18:15.040 --> 02:18:18.319
will be saved and which of them
will die, telling her that if she

1646
02:18:18.319 --> 02:18:22.639
refuses to do so, both children
will die. Even if such a choice

1647
02:18:22.639 --> 02:18:26.520
is unthinkable. This is a psychic
option that mothers have been forced to make

1648
02:18:26.600 --> 02:18:31.040
over the centuries. Follow the rules
and kill your children or attack the consequences

1649
02:18:31.079 --> 02:18:37.680
and so on, when a mother
is forced to choose between her child and

1650
02:18:37.760 --> 02:18:46.360
culture. We are in the presence
of a terribly cruel and inconsiderate culture,

1651
02:18:48.600 --> 02:18:52.639
a culture that requires harming a person
to defend its own precepts. It is

1652
02:18:52.920 --> 02:18:58.200
truly a very sick culture. This
culture may be that in which the woman

1653
02:18:58.280 --> 02:19:00.920
lives, but the most serious thing
is that it also gives can be the

1654
02:19:01.079 --> 02:19:05.479
one she carries with her within her
mind. There are countless literal examples of

1655
02:19:05.600 --> 02:19:09.360
it all over the world. Six
and some of the most infamous occur on

1656
02:19:09.440 --> 02:19:13.840
the American continent, where it has
been traditional to force women to separate themselves

1657
02:19:13.920 --> 02:19:18.280
from their loved ones and the things
they love. In the 18th, 19th

1658
02:19:18.760 --> 02:19:22.639
and 20th centuries there was the long
and dreadful history of the breakup of families

1659
02:19:22.760 --> 02:19:28.319
forced into slavery. In recent centuries, mothers have had to surrender their children

1660
02:19:30.079 --> 02:19:33.239
to the homeland in time of war
and, above all, rejoice in it.

1661
02:19:35.200 --> 02:19:39.040
Forced repatriations continue to take place today
in seven countries around the world,

1662
02:19:39.399 --> 02:19:43.760
and at different times women have been
forbidden to love and shelter whom they want

1663
02:19:43.840 --> 02:19:48.760
and in the way they want.
One of the oppressions against the spiritual life

1664
02:19:48.799 --> 02:19:50.639
of women that is least talked about
is that of millions of single mothers all

1665
02:19:50.680 --> 02:19:56.200
over the world, even in the
United States, who in this century alone

1666
02:19:56.280 --> 02:20:00.000
have been forced by the dominant morals
to hide their condition are either to hide

1667
02:20:00.079 --> 02:20:03.120
their children or to kill them or
to renounce them or to live badly under

1668
02:20:03.200 --> 02:20:09.959
a false identity as humiliated citizens and
deprived of all rights or eight. For

1669
02:20:09.040 --> 02:20:13.719
many generations, women have accepted the
role of legitimated human beings through their marriage

1670
02:20:13.760 --> 02:20:18.479
to a man. They have agreed
that a person is not acceptable unless he

1671
02:20:18.559 --> 02:20:28.399
so decides a man. Without male
protection, the mother is vulnerable. It

1672
02:20:28.479 --> 02:20:33.760
is curious that in the ugly duckling
the father is read mention only once when

1673
02:20:33.840 --> 02:20:37.760
the mother is dusting the egg of
the ugly duckling and complains of the behavior

1674
02:20:37.879 --> 02:20:41.120
of the father of his young.
The rascal hasn' t come to visit

1675
02:20:41.280 --> 02:20:45.719
me once. For a long time. In our culture. Unfortunately, and

1676
02:20:45.840 --> 02:20:48.239
for different reasons nine, the father
has unfortunately been unable or unwilling to be

1677
02:20:48.559 --> 02:20:56.520
available to anyone, even to himself. You could rightly say that for many

1678
02:20:56.600 --> 02:21:01.319
wild girls the father was a collapsed
man, a simple shadow that hung in

1679
02:21:01.399 --> 02:21:05.200
the closet every night along with his
coat. When a woman has inside her

1680
02:21:05.239 --> 02:21:07.959
psyche or in the culture in which
she lives, the image of a collapsed

1681
02:21:09.040 --> 02:21:13.840
mother often doubts her own worth.
You may think that choosing between the satisfaction

1682
02:21:13.920 --> 02:21:18.440
of your external demands and the demands
of your soul is a matter of life

1683
02:21:18.520 --> 02:21:26.040
or death. It may feel like
a tormented outsider who doesn' t belong

1684
02:21:26.040 --> 02:21:31.520
anywhere, which is relatively normal in
um exile, but what is by no

1685
02:21:31.600 --> 02:21:37.680
means normal is sitting down crying without
doing anything about it. We have to

1686
02:21:37.799 --> 02:21:41.120
get up and go in search of
a place to which one belongs. For

1687
02:21:41.239 --> 02:21:45.399
an exile. This is always the
next step and for a woman with a

1688
02:21:45.520 --> 02:21:50.239
collapsed mother inside is the essential step. The woman who has a collapsed mother

1689
02:21:50.680 --> 02:21:56.239
must refuse to become the same.
Mother child zero mother not spoiled. The

1690
02:21:58.719 --> 02:22:01.479
image represented by the mother- leg
of the story is, as you can

1691
02:22:01.879 --> 02:22:07.559
see, very naive and unsophisticated.
The most common kind of fragile mother is

1692
02:22:07.639 --> 02:22:11.799
by far that of the uncompromised mother. In the story, the one who

1693
02:22:11.879 --> 02:22:15.159
insisted so much on having children,
is the one who later departs from his

1694
02:22:15.159 --> 02:22:18.360
son. There are many reasons why
a human being or a psychic mother can

1695
02:22:18.479 --> 02:22:24.840
behave in this way. It can
be a woman who hasn' t been

1696
02:22:24.840 --> 02:22:28.239
spoiled. She can be a fragile
mother, very young or very naive from

1697
02:22:28.319 --> 02:22:35.239
a psychic point of view, she
can be psychically hurt to the point of

1698
02:22:35.239 --> 02:22:37.719
being considered unworthy, of being loved
even by a child. She may have

1699
02:22:37.840 --> 02:22:41.559
been so tortured by her family and
culture that she does not consider herself worthy

1700
02:22:41.639 --> 02:22:48.399
to touch the ore of the radiant
mother' s archetype that accompanies the new

1701
02:22:48.399 --> 02:22:52.360
motherhood. As you can see,
there' s no turning a mother around.

1702
02:22:52.440 --> 02:22:54.680
You have to pamper her so she
can pamper her children in turn.

1703
02:22:56.159 --> 02:22:58.760
Even though a woman has an inalienable
spiritual and physical bond with the r with

1704
02:22:58.840 --> 02:23:03.920
her threads. In the world of
instinctive wild woman, she does not suddenly

1705
02:23:03.000 --> 02:23:07.120
become a fully- formed temporary mother
by herself and, by the way.

1706
02:23:09.280 --> 02:23:13.879
In ancient times, the qualities of
wild nature were often conveyed through the hands

1707
02:23:13.959 --> 02:23:20.319
and words of women caring for young
mothers. Above all, first- time

1708
02:23:20.399 --> 02:23:24.079
mothers carry within them not an expert, but a child mother. A mother

1709
02:23:24.200 --> 02:23:31.280
child can be any age, eighteen
or forty years old. All first-

1710
02:23:31.719 --> 02:23:35.239
time mothers are young mothers. At
first, a child mother is old enough

1711
02:23:35.360 --> 02:23:39.559
to have children and her good instincts
follow the proper, but precise, direction

1712
02:23:39.639 --> 02:23:43.000
of the care of an older woman
or of women who encourage, encourage and

1713
02:23:43.079 --> 02:23:52.399
support her in the care of her
offspring. For centuries, this role has

1714
02:23:52.479 --> 02:23:58.040
been reserved for older women in the
tribe or village. These human goddess mothers

1715
02:23:58.120 --> 02:24:03.239
were later relegated by Ners. Religious
institutions to the role of madrinas constituted an

1716
02:24:03.319 --> 02:24:07.200
essential nutritional system of female, female
feeding young mothers, in particular, teaching

1717
02:24:07.280 --> 02:24:13.319
them how to feed the psyche and
soul of their children. When the role

1718
02:24:13.399 --> 02:24:16.280
of the mother goddess became a little
more intellectual, the term godmother became a

1719
02:24:16.360 --> 02:24:20.920
person who took care that the child
did not depart from the precepts of the

1720
02:24:20.040 --> 02:24:28.040
church. Many things were lost in
this transmigration. The elderly were the depository

1721
02:24:28.120 --> 02:24:33.840
of wisdom and behaviour that they could
transmit to the young mothers. Women transmit

1722
02:24:33.879 --> 02:24:39.200
this wisdom to each other with words, but also by other means. A

1723
02:24:39.319 --> 02:24:43.600
simple word, a look, a
touch of the palm of the hand,

1724
02:24:43.040 --> 02:24:52.760
a murmur or a special kind of
affectionate embrace are enough to convey complicated messages

1725
02:24:52.840 --> 02:24:56.920
about what you have to be and
how you have to be. The instinctive

1726
02:24:56.000 --> 02:25:01.079
self always blesses and helps those who
come behind. It is what happens between

1727
02:25:01.159 --> 02:25:07.559
healthy creatures and healthy humans. In
this way, the mother child crosses the

1728
02:25:07.639 --> 02:25:11.600
threshold of the circle of mature mothers, who welcome her with jokes, gifts

1729
02:25:11.680 --> 02:25:15.840
and stories. This circle of women
to women was once, the domain of

1730
02:25:15.879 --> 02:25:20.559
the wild woman and the number of
members was unlimited. Anyone could belong to

1731
02:25:20.680 --> 02:25:24.280
him. But the only thing that
remains for us today is the small vestige

1732
02:25:24.360 --> 02:25:28.200
of the feast that usually precedes the
birth of a child and in which all

1733
02:25:28.280 --> 02:25:31.600
the jokes about childbirths, gifts to
the mother and tales of catological character are

1734
02:25:31.680 --> 02:25:35.079
concentrated in about two hours, of
which a woman will not be able to

1735
02:25:35.200 --> 02:25:41.879
enjoy again throughout her life as a
mother. In almost all today' s

1736
02:25:43.000 --> 02:25:48.840
industrialized countries, the young mother goes
through pregnancy and childbirth and tries to take

1737
02:25:48.920 --> 02:25:56.159
care of her child alone. It
is a tragedy of enormous proportions. Since

1738
02:25:56.200 --> 02:26:00.639
many women are daughters of fragile mothers, uncompromised mothers and girls, they may

1739
02:26:00.639 --> 02:26:07.440
have an internal style of maternal care
similar to that of their mothers. It

1740
02:26:07.520 --> 02:26:09.600
is very likely that the woman who
has in her psyche the image of a

1741
02:26:09.680 --> 02:26:13.280
mother who is a child or a
mother who is not spoiled or who has

1742
02:26:13.360 --> 02:26:18.319
her glorified by culture and who is
kept active in the family, will experience

1743
02:26:18.319 --> 02:26:24.040
naive feelings, lack of experience and, above all, a weakening of the

1744
02:26:24.120 --> 02:26:28.079
instinctive ability to imagine what will happen
within an hour, a week, a

1745
02:26:28.159 --> 02:26:30.280
month, a month, one,
five or ten years. The woman who

1746
02:26:30.360 --> 02:26:33.959
carries a mother child adopts the air
of a girl who wants to give them

1747
02:26:33.040 --> 02:26:37.959
to her as a mother. Women
in this situation often show a widespread attitude

1748
02:26:37.000 --> 02:26:41.920
of life to everything, a variety
of hypermaternalism in which they strive to do

1749
02:26:43.000 --> 02:26:48.799
everything and be everything for everyone.
They cannot guide or support their children.

1750
02:26:48.639 --> 02:26:52.639
But, like the children of the
ugly duckling farmer who are so happy to

1751
02:26:52.719 --> 02:26:56.479
have that creature in the house,
they do not know how to give him

1752
02:26:56.600 --> 02:27:01.120
the care he needs. The mother
girl ends up leaving her son dirty and

1753
02:27:01.200 --> 02:27:09.280
beaten without realizing it. The child
mother tortures her children with various forms of

1754
02:27:09.319 --> 02:27:15.000
destructive care and, in some cases, for lack of necessary attention. Sometimes,

1755
02:27:15.280 --> 02:27:16.959
the fragile mother is in turn a
swan that has been raised by ducks,

1756
02:27:18.319 --> 02:27:22.600
she has not managed to discover her
true identity early enough so that her

1757
02:27:22.719 --> 02:27:28.360
children can benefit from it. Then, when her daughter stumbles upon the great

1758
02:27:28.440 --> 02:27:33.120
mystery of the wild nature of the
feminine in adolescence, she also experiences pangs

1759
02:27:33.239 --> 02:27:39.760
of identification and swan impulses. The
daughter' s search for identity may lead

1760
02:27:39.879 --> 02:27:43.399
to the beginning of the mother'
s virginal journey in search of her lost

1761
02:27:43.479 --> 02:27:46.639
self between mother and daughter. There
will therefore be in the basement of the

1762
02:27:46.680 --> 02:27:50.399
house two wild spirits shaking hands waiting
for them to be called from above.

1763
02:27:52.000 --> 02:27:56.319
These are, therefore, the things
that can be twisted when the mother is

1764
02:27:56.360 --> 02:27:58.639
turned away from her instinctive nature.
But, but no, but there is

1765
02:28:00.040 --> 02:28:07.680
no need to sigh too loudly or
for too long, because all that has

1766
02:28:07.680 --> 02:28:13.559
a remedy. The strong mother,
the strong daughter. The remedy consists in

1767
02:28:13.639 --> 02:28:18.719
lovingly pampering the young mother who carries
one, within which is achieved through women

1768
02:28:18.799 --> 02:28:22.600
of the outside world wiser and more
mature, preferably tempered like steel and strengthened

1769
02:28:22.680 --> 02:28:28.319
by fire. Having gone through what
they' ve had to go through whatever

1770
02:28:28.399 --> 02:28:33.079
the price they have to pay.
Even today, their eyes see, their

1771
02:28:33.079 --> 02:28:37.360
ears, they hear their tongues speak
and they are kind. Even though you

1772
02:28:37.479 --> 02:28:41.760
' ve had the most wonderful mother
in the world, you may eventually have

1773
02:28:41.879 --> 02:28:46.719
more than one. Just like I' ve told my daughters so many times.

1774
02:28:46.280 --> 02:28:50.319
You are the daughters of a mother, but with a little luck,

1775
02:28:50.239 --> 02:28:56.399
you will have more than one and
among them you will find almost everything you

1776
02:28:56.399 --> 02:29:01.760
need. Their relationships with all mothers
will probably be progressive in nature, as

1777
02:29:01.840 --> 02:29:05.760
the need for guidance and advice never
ends, nor should it end from the

1778
02:29:05.840 --> 02:29:11.719
point of view of women' s
deep creative life. Ten relationships between women,

1779
02:29:11.959 --> 02:29:15.639
whether they are between women who share
the same blood or between psychic companions

1780
02:29:15.760 --> 02:29:20.319
between analyst and patient, teacher and
student or soul mates are kinship relationships of

1781
02:29:20.799 --> 02:29:28.239
the utmost importance. Although some of
those who write about psychology today claim that

1782
02:29:28.280 --> 02:29:31.799
the abandonment of the maternal matrix is
a feat that, if not fulfilled,

1783
02:29:31.040 --> 02:29:35.920
contaminates women forever. And even if
others say that contempt for the mother herself

1784
02:29:37.079 --> 02:29:41.280
is something beneficial to the mental health
of the individual, in reality the image

1785
02:29:41.360 --> 02:29:43.920
and concept of the wild mother cannot
and should never be abandoned, for the

1786
02:29:45.280 --> 02:29:48.399
woman who does so abandons her deep
nature, which contains all wisdom, all

1787
02:29:48.479 --> 02:29:54.159
bags and seeds, all needles to
mend, all medicines, to work and

1788
02:29:54.159 --> 02:30:00.280
rest, to love and to wait
more than to get rid of the mother.

1789
02:30:01.799 --> 02:30:07.719
Our intention must be to find a
wise and wild mother. We'

1790
02:30:07.840 --> 02:30:13.120
re not here if we can'
t be separated from her. Our relationship

1791
02:30:13.239 --> 02:30:18.040
with this spiritual mother has to turn
incessantly, It has to change incessantly and

1792
02:30:18.200 --> 02:30:22.159
it is a paradox. This mother
is the school in which we were born,

1793
02:30:22.440 --> 02:30:26.239
a school in which we are simultaneously
students and teachers throughout our lives.

1794
02:30:28.520 --> 02:30:31.200
Whether we have children or not,
whether we cultivate the garden or cultivate science

1795
02:30:31.280 --> 02:30:35.559
or the vibrant world of poetry,
we will always stumble upon the wild mother

1796
02:30:35.639 --> 02:30:41.280
on our way to another place.
And so it has to be. But

1797
02:30:41.360 --> 02:30:46.000
what to say about the woman who
has actually gone through the experience of a

1798
02:30:46.079 --> 02:30:50.680
destructive mother in her childhood. Of
course this period cannot be erased, but

1799
02:30:50.680 --> 02:30:54.920
it can be softened. They cannot
be sweetened, but they can now be

1800
02:30:56.000 --> 02:31:00.120
rebuilt properly and with all their strength. It is not the rebuilding of the

1801
02:31:00.200 --> 02:31:01.840
inner mother that frightens many, but
the fear that something essential has died,

1802
02:31:03.200 --> 02:31:07.840
something that will never be able to
return to life, something that did not

1803
02:31:07.920 --> 02:31:15.600
receive food because the psychic mother was
dead. I tell these women to calm

1804
02:31:15.680 --> 02:31:20.079
down because they are neither dead nor
mortally wounded. As in nature, soul

1805
02:31:20.200 --> 02:31:28.959
and spirit have amazing resources such as
wolves and other creatures. The soul and

1806
02:31:28.079 --> 02:31:33.040
spirit can live with very little and
sometimes they can spend a lot of time

1807
02:31:33.120 --> 02:31:37.000
with nothing. For me. This
is the greatest miracle there can be.

1808
02:31:37.399 --> 02:31:43.680
Once I was transplanting a living hedge
of lilacs. A large shrub had died

1809
02:31:43.799 --> 02:31:48.879
for mysterious reasons, but the others
were covered in purple spring flowers. When

1810
02:31:48.959 --> 02:31:54.479
I pulled him out of the ground, the dead bush creaked like the brittle

1811
02:31:54.559 --> 02:31:58.000
shell of peanuts. I discovered that
his system of roots was attached to those

1812
02:31:58.040 --> 02:32:03.000
of the remaining living lilacs bordering the
entire fence. But the most surprising thing

1813
02:32:03.079 --> 02:32:07.399
was to discover that the dead bush
was the mother. Its roots were the

1814
02:32:07.520 --> 02:32:15.399
oldest and strongest. All her older
children were wonderful, even though she was

1815
02:32:15.479 --> 02:32:22.559
upside down. So to speak.
The lilacs reproduce with the so- called

1816
02:32:22.639 --> 02:32:26.719
chupon system. So each tree is
an initial progenitor stem m. With this

1817
02:32:26.840 --> 02:32:31.600
system, if the mother fails,
the child can survive. This is the

1818
02:32:31.719 --> 02:32:37.520
pattern and psychic promise for women who
have not had maternal care or have had

1819
02:32:37.559 --> 02:32:43.959
very few, and also for those
whose mothers have tortured them. Even if

1820
02:32:43.040 --> 02:32:48.040
the mother falls, even if she
has nothing to offer, the daughter will

1821
02:32:48.399 --> 02:32:54.799
develop, grow independently, and the
bad company will prosper. The ugly duckling

1822
02:32:54.920 --> 02:33:01.399
goes around looking for a place to
rest. Although the instinct that tells us

1823
02:33:01.479 --> 02:33:05.959
where to go is not fully developed. The instinct that induces us to keep

1824
02:33:05.040 --> 02:33:11.159
wandering until we find what we need
remains intact. However, in ugly duckling

1825
02:33:11.239 --> 02:33:16.399
syndrome. Sometimes there' s some
kind of pathology. You keep knocking on

1826
02:33:16.440 --> 02:33:20.239
doors that you shouldn' t,
even though I' m telling you you

1827
02:33:20.239 --> 02:33:22.719
wouldn' t have to. It' s hard to imagine that a person

1828
02:33:22.799 --> 02:33:26.479
can know which doors are wrong when
he' s never known what a proper

1829
02:33:26.479 --> 02:33:31.680
door was. However, the wrong
doors cause a person to feel once again

1830
02:33:31.799 --> 02:33:37.319
a proscribed person. This quest for
love in all the wrong places is the

1831
02:33:37.399 --> 02:33:43.360
reaction to exile. When a woman
resorts to compulsive and repeated behavior, repeating

1832
02:33:43.479 --> 02:33:48.799
again and again a behavior that does
not satisfy her and what causes decline rather

1833
02:33:48.920 --> 02:33:56.440
than prolonged vitality to relieve her exile. What it does is actually do more

1834
02:33:56.559 --> 02:33:58.600
damage, as the initial wound in
each of its incursions is not cured.

1835
02:34:03.760 --> 02:34:07.520
It' s kind of like applying
a ridiculous medicine to your nose when you

1836
02:34:07.639 --> 02:34:11.399
' ve cut yourself in the arm. Different women choose different kinds of wrong

1837
02:34:11.479 --> 02:34:18.639
medicines. Some choose those that are
visibly wrong, such as bad company or

1838
02:34:18.719 --> 02:34:22.959
vices and whims harmful or harmful to
the soul, things that first elevate the

1839
02:34:22.000 --> 02:34:26.120
woman and then tear her to the
ground in less than what a rooster sings.

1840
02:34:26.639 --> 02:34:31.959
There are several solutions to these wrong
choices. If the woman could sit

1841
02:34:33.000 --> 02:34:35.719
and contemplate her heart, she would
see in her the need for her qualities,

1842
02:34:37.360 --> 02:34:41.159
her gifts and her limitations to be
recognized and respectfully accepted. Therefore,

1843
02:34:41.760 --> 02:34:46.479
to start healing, stop fooling yourself
thinking that a wrong little pleasure will cure

1844
02:34:46.639 --> 02:34:54.639
your broken leg tell the truth about
your wound and then you will understand the

1845
02:34:56.120 --> 02:34:58.879
remedy you have to apply to it. Do not fill the void with what

1846
02:35:00.000 --> 02:35:03.479
is easier for you or what you
have more at hand wait to find the

1847
02:35:03.559 --> 02:35:09.600
right medicine. You will recognize her, because your life will be stronger and

1848
02:35:09.680 --> 02:35:15.840
not weaker. What does not seem
right, as the ugly duckling a stranger

1849
02:35:15.920 --> 02:35:18.719
learns to stay away from situations in
which, even if one acts correctly,

1850
02:35:20.360 --> 02:35:24.079
it does not seem so. The
duckling, for example, can swim very

1851
02:35:24.159 --> 02:35:28.120
well, but it doesn' t
make that impression. A woman can offer

1852
02:35:28.200 --> 02:35:33.120
a right look, but not know
how to act properly. There are many

1853
02:35:33.239 --> 02:35:39.000
sayings about people who cannot disguise what
they are in their inner forum. They

1854
02:35:39.120 --> 02:35:43.840
don' t want it from the
Texano Oriental, as much as the costumes

1855
02:35:43.920 --> 02:35:46.520
won' t be able to take
them for a walk to the Spanish.

1856
02:35:46.879 --> 02:35:50.799
Although the monkey wears cute silk,
she stays at eleven in the story,

1857
02:35:50.000 --> 02:35:54.520
the duckling starts to behave like a
fool twelve. He' s one of

1858
02:35:54.600 --> 02:35:58.159
those guys who doesn' t do
anything to the right. Dust on the

1859
02:35:58.200 --> 02:36:01.840
butter and fall into the barrel of
Flour, but not before falling into the

1860
02:36:01.920 --> 02:36:07.399
jar of milk. We' ve
all had moments like this, we'

1861
02:36:09.520 --> 02:36:13.879
re doing everything backwards, we'
re trying to fix it, and it

1862
02:36:13.959 --> 02:36:15.600
' s even worse for the duckling, nothing had been lost in that house.

1863
02:36:16.639 --> 02:36:20.159
But we see what happens when you' re desperate, go where you

1864
02:36:20.280 --> 02:36:24.280
shouldn' t and do what you
shouldn' t, as one of my

1865
02:36:24.360 --> 02:36:28.840
dear colleagues said, dead people can' t give you milk at the ram

1866
02:36:28.840 --> 02:36:31.399
' s house thirteen. Although it
is useful to build bridges even with groups

1867
02:36:31.440 --> 02:36:37.920
to which one does not belong and
it is important to try to be kind,

1868
02:36:39.159 --> 02:36:41.239
it is also essential not to make
too much effort and not to believe

1869
02:36:41.239 --> 02:36:46.319
too much that one does. One
behaves as it should and manages to hide

1870
02:36:46.399 --> 02:36:50.879
all the itchings and chrispations of the
wild creature will get to look like a

1871
02:36:50.879 --> 02:36:56.680
gentle, reserved, moderating lady and
circumspect this kind of behavior. This ego

1872
02:36:56.719 --> 02:36:58.920
fan of finding a place at all
costs is the one who cuts off the

1873
02:37:00.120 --> 02:37:03.040
connection with the wild woman of the
psyche. In such a case, instead

1874
02:37:03.120 --> 02:37:07.760
of a vital woman, we have
a woman without claws, we have a

1875
02:37:07.920 --> 02:37:13.559
stubborn, measured and well- intentioned
woman who is dying to be good because

1876
02:37:13.559 --> 02:37:18.200
it is not much better, much
more elegant and infinitely more spiritual to be

1877
02:37:18.239 --> 02:37:22.520
what one is and how one is
and to let others be what they are.

1878
02:37:24.719 --> 02:37:30.840
The feeling paralyzed, the creativity paralyzed. Women face exile in other ways,

1879
02:37:31.280 --> 02:37:37.399
such as the duckling trapped in the
pond ice they also freeze. The

1880
02:37:37.479 --> 02:37:43.040
worst thing a person can do is
freeze coldness, it' s the kiss

1881
02:37:43.079 --> 02:37:46.920
of death, of creativity, of
relationship and of life. Some women behave

1882
02:37:48.000 --> 02:37:54.280
as if being cold was a feat, but it is not. It'

1883
02:37:54.360 --> 02:37:58.399
s an act of defensive anger.
In archetypal psychology, being cold amounts to

1884
02:37:58.440 --> 02:38:03.840
a lack of feelings. There are
stories about the frozen child, the child

1885
02:38:03.920 --> 02:38:07.639
who could not feel the frozen corpses
on the ice over a period in which

1886
02:38:07.719 --> 02:38:11.520
nothing could be moved, nothing could
be turned into anything and nothing could be

1887
02:38:11.639 --> 02:38:18.239
done. Being frozen means in a
human being, deliberately lacking feelings, especially

1888
02:38:18.719 --> 02:38:24.760
towards one' s own person,
but also and sometimes even more toward others.

1889
02:38:26.239 --> 02:38:30.159
Even if it is a mechanism of
self- protection, it is a

1890
02:38:30.280 --> 02:38:35.280
very hard thing for yes that spiritual, for the soul does not respond to

1891
02:38:35.319 --> 02:38:39.680
coldness, but to heat. An
icy attitude extinguishes a woman' s creative

1892
02:38:39.840 --> 02:38:45.319
fire, inhibits the creative function.
This is a very serious problem, but

1893
02:38:45.760 --> 02:38:48.719
the story gives us an idea.
The ice has to be broken and the

1894
02:38:48.799 --> 02:38:52.959
soul has to be pulled out of
the cold ice. For example, when

1895
02:38:54.040 --> 02:38:58.479
writers feel very dry. They know
the best way to get wet is to

1896
02:38:58.479 --> 02:39:01.479
write. On the other hand,
if they stay paralyzed on the ice,

1897
02:39:03.040 --> 02:39:07.600
they won' t be able to
write. There are painters who die of

1898
02:39:07.680 --> 02:39:13.000
desire to paint, but they say
long from here your work is bizarre and

1899
02:39:13.120 --> 02:39:16.600
ugly. There are many artists who
have not yet managed to assert themselves or

1900
02:39:16.680 --> 02:39:22.159
who are very expert in the development
of their creative existences and who, however,

1901
02:39:22.440 --> 02:39:26.559
each time they take the pen,
the brush the tapes, the script

1902
02:39:26.680 --> 02:39:28.159
hear a voice that tells them you
are nothing more than a nuisance. Your

1903
02:39:28.280 --> 02:39:33.040
work is marginal or totally unacceptable,
because you yourself are marginal and unacceptable.

1904
02:39:35.079 --> 02:39:39.959
So where is the solution? Do
what the duckling does? Go on,

1905
02:39:39.559 --> 02:39:43.360
no matter how much it costs you. Take the pen, bring it to

1906
02:39:43.479 --> 02:39:50.879
the page and stop whining. Write, Take the brusholi for a change it

1907
02:39:50.879 --> 02:39:56.360
lasts, cabbage your own person and
paints dancers. Put on the loose tunic,

1908
02:39:56.159 --> 02:39:58.760
Tie up ribbons on your hair,
waist and ankles of the des Tell

1909
02:39:58.760 --> 02:40:05.159
the body to start. From there, dance actress, comediographer, poet,

1910
02:40:05.440 --> 02:40:11.479
musician or whoever you are stop talking, do not say one more word unless

1911
02:40:11.600 --> 02:40:18.879
you are singers. Lock yourselves in
a room with a roof or in a

1912
02:40:20.719 --> 02:40:26.239
clearing of the forest under the sky
dedicated to your art. As a general

1913
02:40:26.239 --> 02:40:31.440
rule, one thing cannot be frozen
if you move, because do not stop

1914
02:40:31.520 --> 02:40:37.760
moving the stranger by the way.
Although in the story the farmer who takes

1915
02:40:37.840 --> 02:40:41.799
the duckling home seems like a literary
architect to adorn the story and not a

1916
02:40:41.959 --> 02:40:46.639
motifar leit that typical about exile.
The episode contains an idea that I find

1917
02:40:46.799 --> 02:40:52.000
interesting. The person who might get
us out of the ice and perhaps be

1918
02:40:52.040 --> 02:40:56.600
able to free us psychically from our
lack of feelings is not necessarily going to

1919
02:40:56.680 --> 02:40:58.920
be the one that corresponds to us. It could be, as in the

1920
02:40:58.920 --> 02:41:03.600
story, one more of those magnificent, but fleeting events that appeared when we

1921
02:41:03.680 --> 02:41:07.799
least expected it, an act of
kindness, of a passing stranger. Here

1922
02:41:07.879 --> 02:41:11.479
is another example of psyche food that
occurs when a person is at the limit

1923
02:41:11.559 --> 02:41:16.319
of his strength and can no longer
resist. In that case, something that

1924
02:41:16.399 --> 02:41:20.440
comforts us. It appears as raining
from heaven to help us and then it

1925
02:41:20.479 --> 02:41:24.879
is lost in the night leaving behind
a trail of doubt was a human being

1926
02:41:26.000 --> 02:41:31.479
or a spirit. It could be
a sudden burst of luck that crosses the

1927
02:41:31.600 --> 02:41:37.959
door carrying with it something very necessary. It could be something as simple as

1928
02:41:39.079 --> 02:41:43.520
a truce, a decrease in pressure, a small space of rest and rest.

1929
02:41:43.520 --> 02:41:46.559
Now we' re not talking about
a fairy tale, we' re

1930
02:41:46.680 --> 02:41:50.600
talking about real life. Whatever it
is. It is a moment when the

1931
02:41:50.680 --> 02:41:56.280
spirit in one way or another forces
us to go out. It shows us

1932
02:41:56.360 --> 02:42:01.440
the secret passageway, the hiding place, the route of flight and this apparition,

1933
02:42:01.799 --> 02:42:05.920
when we feel downcast and stormily dark
or darkly serene, is what pushes

1934
02:42:05.959 --> 02:42:09.440
us through the passageway towards the next
step, the next phase of learning the

1935
02:42:09.559 --> 02:42:16.399
force of exile. The gift of
exile, if you' ve tried to

1936
02:42:16.520 --> 02:42:20.040
fit in some mold and you haven' t made it, you' ve

1937
02:42:20.040 --> 02:42:26.680
probably been lucky. You may be
exiled, but you have protected your soul.

1938
02:42:28.000 --> 02:42:31.159
When someone repeatedly tries to fit in
and doesn' t get it,

1939
02:42:31.760 --> 02:42:37.239
a strange phenomenon occurs. When the
unwritten bow is rejected, it falls directly

1940
02:42:37.399 --> 02:42:41.319
into the arms of its true psychic
relative, which can be a matter of

1941
02:42:41.399 --> 02:42:46.520
study, an artistic form or a
group of people. It' s worse

1942
02:42:46.600 --> 02:42:48.799
to stay in place than not a
hundred one. It is not at all

1943
02:42:48.840 --> 02:42:54.959
fitting that we should be lost for
some time seeking the psychic and spiritual kinship

1944
02:42:54.959 --> 02:42:58.440
that we never need. It'
s a mistake to look for what one

1945
02:42:58.440 --> 02:43:05.479
ever needs. All this torsion and
tension have a utility. Exile consolidates and

1946
02:43:05.559 --> 02:43:09.200
strengthens the duckling in a certain way. Although this is a situation that we

1947
02:43:09.319 --> 02:43:13.040
would not wish anyone for any reason, its effect is similar to that of

1948
02:43:13.120 --> 02:43:18.559
pure natural coal which, under pressure, produces diamonds. In the end it

1949
02:43:18.719 --> 02:43:22.799
leads to a profound magnitude and clarity
of the psyche. It is something like

1950
02:43:22.920 --> 02:43:31.200
an alchemical procedure in which the lead
base substance is beaten and flattened. Although

1951
02:43:31.239 --> 02:43:37.399
exile is not desirable by taste,
it has an unexpected advantage, for its

1952
02:43:37.479 --> 02:43:41.840
benefits are very numerous. The blows
that are received eliminate weakness and the whining

1953
02:43:41.959 --> 02:43:48.959
sharpen the vision, increase intuition give
the gift of a insightful capacity for observation

1954
02:43:48.000 --> 02:43:54.319
and a perspective that those within can
never reach. Even though exile has negative

1955
02:43:54.399 --> 02:43:58.959
aspects. The wild psyche can bear
it, for it increases our longing to

1956
02:44:00.159 --> 02:44:03.239
liberate our true nature and induces us
to desire a culture in accordance with it.

1957
02:44:05.280 --> 02:44:09.840
Desire and desire alone make a person
move forward. It causes a woman

1958
02:44:09.959 --> 02:44:13.639
to keep searching and, in case
she fails to find an appropriate culture,

1959
02:44:15.079 --> 02:44:18.440
it causes her to build it herself, which is very good, because if

1960
02:44:18.840 --> 02:44:24.000
she builds it one day other women
who have been searching for a long time

1961
02:44:24.120 --> 02:44:28.639
will mysteriously appear and proclaim with enthusiasm
that it is what they were so eager

1962
02:44:28.639 --> 02:44:33.840
to find. The hairless cats and
the viscose hens of the world. The

1963
02:44:33.920 --> 02:44:39.959
unspeakable cat and the viscose hen consider
the duckling' s aspirations stupid and foolish.

1964
02:44:39.959 --> 02:44:43.719
His attitude offers us a perspective on
the susceptibility and values of those who

1965
02:44:43.840 --> 02:44:48.639
mock those who are not like them. Who could imagine a cat liking water,

1966
02:44:48.920 --> 02:44:56.920
who could imagine a hen going swimming. No one, of course,

1967
02:44:58.079 --> 02:45:01.159
but too often from the exile'
s point of view, when people are

1968
02:45:01.280 --> 02:45:05.239
not equal, the inferior is always
exiled and the limitations and or the motives

1969
02:45:05.360 --> 02:45:11.079
of the other are not properly weighed
or judged well so as not to consider

1970
02:45:11.239 --> 02:45:15.920
a inferior person and a superior person. At least no more than we are

1971
02:45:15.959 --> 02:45:18.920
interested in the purposes of this discussion, let' s just say that here

1972
02:45:18.959 --> 02:45:24.680
the duckling lives the same experience as
thousands of exiled women, that of a

1973
02:45:24.799 --> 02:45:28.920
basic incompatibility with different people, which
is nobody' s fault, even though

1974
02:45:28.079 --> 02:45:37.959
almost all women are overly servile and
act as if they were personally at fault

1975
02:45:37.040 --> 02:45:43.680
when it happens. We see that
some women are willing to apologize for occupying

1976
02:45:43.760 --> 02:45:50.000
a space. We see that many
women are afraid to simply say no thanks

1977
02:45:50.120 --> 02:45:54.280
and just leave. We see that
many women pay attention to someone who tells

1978
02:45:54.520 --> 02:45:58.959
them over and over again that they
are stubborn without understanding that cats don'

1979
02:45:58.040 --> 02:46:01.159
t swim and the hens don'
t feel like they go under the water.

1980
02:46:01.159 --> 02:46:05.840
I must admit that sometimes in the
exercise of my profession I find it

1981
02:46:05.920 --> 02:46:09.799
useful to line up the different types
of personalities such as cats, hens,

1982
02:46:11.680 --> 02:46:15.120
ducks, swans and things like that. If the case requires it, I

1983
02:46:15.200 --> 02:46:18.840
sometimes ask my client to imagine for
an instant that he is an unknowing swan

1984
02:46:18.920 --> 02:46:22.319
and also to think for an instant
that he has been raised between ducks or

1985
02:46:22.440 --> 02:46:26.920
is surrounded by ducks. Today,
ducks have nothing wrong, I assure you,

1986
02:46:28.559 --> 02:46:35.399
neither do swans. But ducks are
ducks and swans are swans. Sometimes

1987
02:46:35.479 --> 02:46:41.079
to prove a hit I have to
move on to other animal metaphors and if

1988
02:46:41.159 --> 02:46:45.719
it had been raised by mice,
but it was you don swan, swans

1989
02:46:45.840 --> 02:46:54.360
and mice tend to hate their respective
foods. Some people think other people'

1990
02:46:54.479 --> 02:46:58.000
s food smells really weird. They
have no interest in being together. If

1991
02:46:58.360 --> 02:47:01.600
it' s you watching, you' d hang out harassing each other.

1992
02:47:03.879 --> 02:47:07.399
And yes, being a swan,
you had to pretend you' re a

1993
02:47:07.479 --> 02:47:13.280
mouse and if you had to pretend
you' re hairy gray and tiny,

1994
02:47:13.479 --> 02:47:16.000
and if you didn' t have
a long, winding tail to lift up

1995
02:47:16.079 --> 02:47:20.840
in the air the day you had
to flaunt a tail and if wherever you

1996
02:47:22.000 --> 02:47:22.879
were you tried to walk like a
mouse, but you walked like a duck.

1997
02:47:24.879 --> 02:47:28.079
And if you tried to walk like
a mouse, but every time you

1998
02:47:28.159 --> 02:47:31.479
made it sound like a claxson,
you wouldn' t be the most miserable

1999
02:47:31.479 --> 02:47:37.120
creature in the world. The answer
is unequivocal. Yeah. Therefore, if

2000
02:47:37.559 --> 02:47:41.120
that is true and so, why
do women insist on bowing down and taking

2001
02:47:41.120 --> 02:47:46.079
forms that are not their own.
I can say, for my many years

2002
02:47:46.159 --> 02:47:50.280
of clinical observation of this problem that
most of the time this is not due

2003
02:47:50.280 --> 02:47:56.559
to a deep- rooted masochism or
a perverse intention of self- destruction or

2004
02:47:56.680 --> 02:48:01.120
anything like that. More often it' s because the woman simply doesn'

2005
02:48:01.239 --> 02:48:05.159
t know how to do anything else. No one has lovingly cared for her.

2006
02:48:07.280 --> 02:48:09.520
The saying you can know many things, it doesn' t mean making

2007
02:48:09.520 --> 02:48:16.479
sense. Apparently, the duckling knows
things, but it lacks sense. He

2008
02:48:16.600 --> 02:48:18.520
has not been spoiled, that is, he has not been taught anything.

2009
02:48:18.680 --> 02:48:24.639
At the most basic level, remember
that it is the mother who teaches by

2010
02:48:24.760 --> 02:48:28.479
expanding the innate endowments of her offspring
The mothers of the animal kingdom who teach

2011
02:48:28.559 --> 02:48:33.159
their young to hunt teach them exactly
how to hunt, for that they already

2012
02:48:33.200 --> 02:48:37.840
carry it in their blood. Rather, they teach them to be vigilant,

2013
02:48:37.280 --> 02:48:41.239
to pay attention to things they do
not know. If before she does not

2014
02:48:41.319 --> 02:48:46.360
teach them, activating her ability to
learn and her innate wisdom. The same

2015
02:48:46.479 --> 02:48:50.959
is true of the exiled woman,
if she is an ugly duckling if she

2016
02:48:50.040 --> 02:48:54.479
has not been pampered, her instincts
are not sore, for which reason she

2017
02:48:54.559 --> 02:48:58.520
has to learn from experience, go
through many trials and make many mistakes.

2018
02:49:00.639 --> 02:49:07.559
But there is hope, for the
exile is never given up. Go ahead

2019
02:49:07.680 --> 02:49:13.000
until you find a guide, a
trail, a print, until you find

2020
02:49:13.120 --> 02:49:16.760
your home. Wolves are never more
ridiculous than when they lose track and try

2021
02:49:16.799 --> 02:49:22.920
to find him again. They jump
in the air, cut in a circle,

2022
02:49:22.719 --> 02:49:28.719
snoop the ground, scratch the earth, run, recede and stand still

2023
02:49:28.840 --> 02:49:33.600
like statues. They seem to have
lost their mind, but what they'

2024
02:49:33.680 --> 02:49:39.479
re actually doing is moving on.
All the clues you can find swallow them

2025
02:49:39.600 --> 02:49:43.280
in flight, fill your lungs with
the smells you perceive at the level of

2026
02:49:43.399 --> 02:49:46.559
the ground and the level of your
shoulders. They savour the air to see

2027
02:49:46.600 --> 02:49:50.079
who has passed by lately and move
their ears like parabolic antennas, capturing the

2028
02:49:50.200 --> 02:49:56.000
distant transmissions. Once you' ve
gathered all the clues in one place,

2029
02:49:56.399 --> 02:50:00.319
you know what you have to do. Although a woman may offer to be

2030
02:50:00.360 --> 02:50:03.159
a stunned look when she has lost
contact with the life she values most and

2031
02:50:03.239 --> 02:50:07.479
runs from one side to the other
in her eagerness to recover it, most

2032
02:50:07.559 --> 02:50:11.239
of the time she is collecting information, savoring this or touching that with her

2033
02:50:11.239 --> 02:50:16.520
paw. The most that can be
done in such cases is to briefly explain

2034
02:50:16.559 --> 02:50:22.120
what you are doing and then leave
her alone. As soon as you process

2035
02:50:22.879 --> 02:50:30.920
all the information from the tracks you
have collected you will act again for a

2036
02:50:31.000 --> 02:50:33.920
definite purpose and then the desire to
belong to the club of the de-

2037
02:50:35.159 --> 02:50:37.200
skinned cat and the visca hen will
be reduced to nothing. The memory and

2038
02:50:37.319 --> 02:50:43.520
the eagerness to go forward against wind
and tide. We all feel the longing

2039
02:50:43.600 --> 02:50:48.959
to meet with our own, with
our wild relatives. Let us remember that

2040
02:50:48.040 --> 02:50:54.120
the duckling fled after being tortured mercilessly. Then he met a herd of geese

2041
02:50:54.200 --> 02:50:58.280
and was about to die at the
hands of some hunters. He was driven

2042
02:50:58.360 --> 02:51:03.040
out of the corral and a farmer' s house and finally came trembling tiredly

2043
02:51:03.079 --> 02:51:07.360
on the shore of a lake.
There is no woman among us who does

2044
02:51:07.479 --> 02:51:13.479
not know this feeling and yet this
longing is what drives us to resist and

2045
02:51:13.520 --> 02:51:18.159
move forward without any hope. This
is the promise he makes to all psyches.

2046
02:51:18.760 --> 02:51:24.879
Wild, though we have only heard
of, glimpsed or dreamed of a

2047
02:51:24.959 --> 02:51:28.040
zero- world prodigies, Wild to
which we once belonged and even though we

2048
02:51:28.159 --> 02:51:33.840
have not yet touched it or have
only momentarily done so and do not identify

2049
02:51:33.959 --> 02:51:35.920
ourselves as part of it, its
memory is a beacon that guides us to

2050
02:51:37.000 --> 02:51:41.079
the place that corresponds to us and
already for the rest of our lives,

2051
02:51:41.479 --> 02:51:45.319
in the ugly duckling a perspicacious ancis
is awakened. When he sees him rising,

2052
02:51:46.959 --> 02:51:50.719
I fly to the swans and for
this very fact alone, the memory

2053
02:51:50.799 --> 02:51:54.280
of that vision sustains him. Once
I treated a woman who was at the

2054
02:51:54.360 --> 02:51:58.239
limit of her strength and thought of
suicide. A spider that was weaving her

2055
02:51:58.319 --> 02:52:03.520
cloth in the panoche caught his attention. We will never know that detail of

2056
02:52:03.559 --> 02:52:09.280
the behavior of that little animal broke
the ice that had imprisoned his soul and

2057
02:52:09.360 --> 02:52:11.399
allowed him to regain freedom and grow
again. But I am convinced, not

2058
02:52:11.520 --> 02:52:16.479
only as a psychoanalyst, but also
as a singer, that many times the

2059
02:52:16.520 --> 02:52:20.520
things of nature are the most healing, especially the very simple ones and the

2060
02:52:20.600 --> 02:52:24.840
ones that we have most at our
disposal. The medicines of nature are very

2061
02:52:24.959 --> 02:52:28.120
powerful and honest. A faggot in
the green, bark of a watermelon,

2062
02:52:28.440 --> 02:52:33.000
a tetirrojo with a piece of thread
in the beak, a flowery plant,

2063
02:52:33.440 --> 02:52:37.079
a shooting star and even a rainbow
in a fragment of glass on the street

2064
02:52:37.200 --> 02:52:45.000
may be an appropriate medicine. Perseverance
is a very curious thing. It requires

2065
02:52:45.120 --> 02:52:48.680
enormous energy and can receive enough food
for a month with only five minutes of

2066
02:52:48.799 --> 02:52:54.760
contemplation of calm waters. It is
interesting to note that among wolves, however

2067
02:52:54.840 --> 02:52:58.319
sick, it is however cornered it
is and by itself to its sons or

2068
02:52:58.360 --> 02:53:05.639
weakened that it sits a wolf goes
on. He will approach the others in

2069
02:53:05.760 --> 02:53:09.399
search of the protection of the herd. He will try by all means to

2070
02:53:09.760 --> 02:53:13.799
resist, defeat with his wits,
leave behind and survive whatever is harassing him.

2071
02:53:16.319 --> 02:53:20.159
He' ll put all his effort
into breathing little by little. If

2072
02:53:20.239 --> 02:53:24.079
necessary, it will drag like a
duckling from one place to another until it

2073
02:53:24.159 --> 02:53:28.520
finds a good place a healing place, a place to recover. The distinctive

2074
02:53:28.600 --> 02:53:35.280
mark of wild nature is its eagerness
to carry on its perseverance. This is

2075
02:53:35.399 --> 02:53:41.680
not something we do, but something
we are in a natural and innate way.

2076
02:53:43.159 --> 02:53:48.200
When we cannot prosper, we move
on until we can prosper again.

2077
02:53:50.200 --> 02:53:54.719
Even if we are separated from our
creative life, even if we have been

2078
02:53:54.879 --> 02:53:58.079
driven out of a culture or religion, even if we are suffering family exile,

2079
02:53:58.440 --> 02:54:03.840
a banishment by a group, a
punishment for our movements, thoughts and

2080
02:54:03.280 --> 02:54:07.719
feelings, the inner wildlife will continue
and we will continue to advance. Wild

2081
02:54:07.799 --> 02:54:13.280
nature does not belong to any ethnic
group. In particular, it is the

2082
02:54:13.360 --> 02:54:18.280
essential nature of women in Benin,
Cameroon and New Guinea. It is present

2083
02:54:18.319 --> 02:54:24.200
in women in Latvia, the Netherlands
and Sierra Leone. It is the center

2084
02:54:24.280 --> 02:54:31.319
of Guatemalan, Haitian and Polynesian women
in any country, in any race,

2085
02:54:31.399 --> 02:54:37.120
in any religion, in any tribe
in any city, village or solitary.

2086
02:54:37.280 --> 02:54:41.040
Border post, all women have in
common the wild woman and the wild soul.

2087
02:54:43.840 --> 02:54:48.040
They all follow the wild and grope
for him. Therefore, if necessary,

2088
02:54:48.440 --> 02:54:56.479
women will paint the blue sky on
the prison walls. If they burn

2089
02:54:56.559 --> 02:55:00.680
the sledges, they' ll spin
others. If the harvest is destroyed,

2090
02:55:01.079 --> 02:55:05.680
they will immediately sow more seeds.
The women will draw doors where there are

2091
02:55:05.680 --> 02:55:09.840
no doors, open them and cross
them. To enter into new ways and

2092
02:55:09.959 --> 02:55:15.879
new lives. Women will persevere and
prevail, because wild nature perseveres and prevails.

2093
02:55:16.520 --> 02:55:22.319
The duckling is in a sad loss. Life. He has felt lonely,

2094
02:55:22.680 --> 02:55:26.280
he has been cold, he has
frozen, he has been harassed and

2095
02:55:26.639 --> 02:55:30.600
persecuted, he has been shot,
he has been abandoned, he has not

2096
02:55:30.600 --> 02:55:33.600
been fed. He has been absolutely
helpless on the brink of life and death,

2097
02:55:33.959 --> 02:55:39.079
not knowing what was going to happen. Then and now comes the most

2098
02:55:39.200 --> 02:55:43.319
important part of the story. It
approaches spring, accelerates the arrival of the

2099
02:55:43.399 --> 02:55:48.840
new life. A new twist is
possible, a new attempt. The most

2100
02:55:48.920 --> 02:55:54.719
important thing is to resist and persevere, because the wildlife promises the following,

2101
02:55:54.920 --> 02:56:05.319
after winter, always comes spring.
Love of resistance continues to resist. Do

2102
02:56:05.440 --> 02:56:09.120
your job, you' ll find
your way. At the end of the

2103
02:56:09.479 --> 02:56:15.639
story, the swans recognize the duckling
as one of their own before he does.

2104
02:56:16.959 --> 02:56:20.040
That' s very typical of exiled
women. After their hard pilgrimage,

2105
02:56:20.719 --> 02:56:26.159
they manage to cross the border and
enter their domestic territory, but it often

2106
02:56:26.319 --> 02:56:28.479
takes some time to realize that people' s eyes are no longer derogatory and

2107
02:56:28.559 --> 02:56:35.360
often neutral, when not admiring and
approving. I would have thought that,

2108
02:56:35.639 --> 02:56:41.959
having found their own psychic territory,
women would have to feel overflowingly happy,

2109
02:56:43.360 --> 02:56:46.920
but not so. For some time, at least they feel terribly distrustful.

2110
02:56:48.920 --> 02:56:54.799
These people really appreciate me. I' m really safe. They' ll

2111
02:56:54.799 --> 02:57:01.000
chase me here. I can really
sleep now with both eyes closed. It

2112
02:57:01.079 --> 02:57:03.399
' s okay for me to behave
like a swan. After some time,

2113
02:57:03.719 --> 02:57:07.360
the suspicions disappear and the next phase
of the return to one' s own

2114
02:57:07.440 --> 02:57:11.479
person begins, which consists in the
acceptance of the singular beauty of one'

2115
02:57:11.799 --> 02:57:16.840
s own being, that is,
of the wild soul of which we are

2116
02:57:16.840 --> 02:57:22.319
made. There is probably no better
or more reliable means to find out whether

2117
02:57:22.399 --> 02:57:26.040
a woman has gone through the condition
of an ugly duckling at any time in

2118
02:57:26.159 --> 02:57:30.239
her life or throughout her entire life, than her inability to digest a sincere

2119
02:57:30.319 --> 02:57:33.879
compliment, although such behavior could be
attributed to modesty or shyness and even though

2120
02:57:33.959 --> 02:57:37.799
too many serious wounds are released lightly
as pure shyness fourteen often a compliment is

2121
02:57:37.920 --> 02:57:43.399
rejected with clumsy stuttering because it triggers
an automatic and unpleasant dialogue in the woman

2122
02:57:43.479 --> 02:57:50.399
' s mind. If someone tells
her that she is charming to oppose the

2123
02:57:50.520 --> 02:57:54.559
beauty of her art or congratulates her
on something that her soul inspired or in

2124
02:57:54.559 --> 02:57:58.200
which she participated and intervened something in
her mind, she tells her that she

2125
02:57:58.319 --> 02:58:01.479
does not deserve it and you,
the person who happy you are an idiot

2126
02:58:01.479 --> 02:58:05.360
for thinking such a thing. Instead
of understanding that the beauty of her soul

2127
02:58:05.440 --> 02:58:09.600
shines when she is herself, the
woman changes the subject and literally snatches food

2128
02:58:09.719 --> 02:58:18.799
from the spiritual self who lives of
recognition and admiration. Therefore, this is

2129
02:58:18.879 --> 02:58:22.760
the final task of the exile who
finds her own not only accepting one'

2130
02:58:22.799 --> 02:58:26.719
s own individuality, one' s
own specific identity as a person of a

2131
02:58:28.120 --> 02:58:31.079
particular type, but also one'
s own beauty, the form of one

2132
02:58:31.200 --> 02:58:35.959
' s soul and the recognition that
living in contact with that wild creature transforms

2133
02:58:35.079 --> 02:58:41.040
us and transforms everything that touches us. When we accept our wild beauty,

2134
02:58:41.559 --> 02:58:45.879
we put it in perspective and are
no longer movingly aware of it. But

2135
02:58:45.959 --> 02:58:50.399
for no reason in the world would
we abandon or deny it. A wolf

2136
02:58:50.520 --> 02:58:54.520
knows how beautiful she is when she
jumps. The female of a feline knows

2137
02:58:54.520 --> 02:58:58.799
how beautiful the shapes she creates when
she sits, a bird is impressed by

2138
02:58:58.879 --> 02:59:03.559
the rumor she hears, when she
spreads her wings, when we learn from

2139
02:59:03.639 --> 02:59:07.280
them, we behave according to our
true way of being and we do not

2140
02:59:07.399 --> 02:59:13.479
back down or hide in the presence
of our natural beauty. Like the other

2141
02:59:13.559 --> 02:59:20.000
creatures, we just exist. And
that' s how it should be in

2142
02:59:20.040 --> 02:59:24.680
the case of women. This search
and this finding are based on the mysterious

2143
02:59:24.760 --> 02:59:28.000
passion they feel for what is wild, so they themselves are innate in character.

2144
02:59:30.040 --> 02:59:33.959
The object of this longing has been
called here the wild woman. But

2145
02:59:33.319 --> 02:59:39.719
even when they ignore her name and
don' t even know where she lives,

2146
02:59:39.239 --> 02:59:43.920
women strive to meet her and love
her with all their heart. I

2147
02:59:43.000 --> 02:59:46.360
miss her. Not even this longing
is at a time motivation and locomotion.

2148
02:59:48.360 --> 02:59:50.920
This yearning is what induces us to
seek out and find the wild woman is

2149
02:59:52.959 --> 02:59:56.959
not as difficult as it might seem
at first sight, for the wild woman

2150
02:59:56.040 --> 03:00:03.000
is also looking for us. We
are his daughters, the wrong zygote.

2151
03:00:05.680 --> 03:00:09.000
Throughout all the years of exercising my
profession, I have understood that sometimes this

2152
03:00:09.079 --> 03:00:11.799
question of belonging has to be addressed
with a lighter temper, since frivolity can

2153
03:00:11.920 --> 03:00:18.280
relieve in part the pain of a
woman. I began to tell my clients

2154
03:00:18.440 --> 03:00:22.799
this story that I made up myself
entitled the wrong zygote, to help her,

2155
03:00:24.120 --> 03:00:26.719
especially to contemplate her condition as an
outsider with a more powerful metaphor.

2156
03:00:28.840 --> 03:00:33.079
The story says so you have ever
wondered how you managed to end up in

2157
03:00:33.159 --> 03:00:37.799
a family as rare as yours if
you have lived your existence as an outsider,

2158
03:00:37.360 --> 03:00:43.319
as a slightly strange or different person. If you are a lonely woman

2159
03:00:43.399 --> 03:00:46.920
and live on the edge of the
main stream, you have suffered and yet

2160
03:00:48.360 --> 03:00:50.920
there comes also a time when you
have to move away rowing around all these

2161
03:00:52.360 --> 03:00:56.520
things, Know another strategic position.
To emigrate to the land that corresponds to

2162
03:00:56.600 --> 03:01:01.040
us ceases to suffer and to try
to find out where to fail the mystery

2163
03:01:01.040 --> 03:01:05.959
of it. Why, you were
born, as the daughter of whoever is

2164
03:01:05.200 --> 03:01:13.600
finished Finis, it is over rest
a moment in the bow and cool off

2165
03:01:13.680 --> 03:01:16.920
with the wind blowing from your homeland. For many years, women who lead

2166
03:01:18.000 --> 03:01:20.959
the mythical life of the wild woman' s archetype have wondered silently crying,

2167
03:01:22.120 --> 03:01:26.360
why I' m so different,
why I was born into such a strange

2168
03:01:26.440 --> 03:01:31.799
or insensitive family, wherever their lives
wanted to spring up. There was someone

2169
03:01:31.840 --> 03:01:35.639
who poured salt into the earth so
that nothing could grow. They were tortured

2170
03:01:35.799 --> 03:01:41.200
by all the prohibitions that went against
their natural desires. If they were daughters

2171
03:01:41.239 --> 03:01:46.000
of nature, they kept them under
a roof. If they were scientists,

2172
03:01:46.440 --> 03:01:50.879
they told them they had to be
mothers. If they wanted to be mothers,

2173
03:01:52.319 --> 03:01:54.399
they were told they didn' t
fit the idea at all. If

2174
03:01:54.520 --> 03:01:58.479
they wanted to invent something, they
were told to be practical. If they

2175
03:01:58.559 --> 03:02:03.239
wanted to create, they were told
that a woman' s household chores never

2176
03:02:03.239 --> 03:02:09.639
end. Sometimes they tried to be
good and adapt to the prevailing guidelines without

2177
03:02:09.719 --> 03:02:15.920
even later realizing what they really wanted
and how much they needed to live afterwards,

2178
03:02:16.360 --> 03:02:22.200
in order to have a life,
they experienced the painful amputations of leaving

2179
03:02:22.239 --> 03:02:26.959
to their families marriages that they had
vowed to keep to death the jobs that

2180
03:02:26.040 --> 03:02:31.360
would have had to be the trampolines
towards something more stupendous, but better paid.

2181
03:02:31.399 --> 03:02:37.719
They left dreams scattered all the way. Women were often artists who sought

2182
03:02:37.799 --> 03:02:41.280
to be reasonable, devoting eighty percent
of their time to activities that killed their

2183
03:02:41.360 --> 03:02:46.760
creative life on a daily basis.
Although the scripts were very varied, they

2184
03:02:48.360 --> 03:02:52.000
all had one element in common.
At a very early age they were described

2185
03:02:52.120 --> 03:03:00.959
as different with pejorative connotations, but
in reality they were passionate individualists and anxious

2186
03:03:01.079 --> 03:03:05.520
if they were all in their instinctive
right mind. Therefore, the answer to

2187
03:03:05.639 --> 03:03:09.000
why? Me? Why? This
family why I am so different is naturally

2188
03:03:09.079 --> 03:03:13.879
that there are no answers to such
questions. However, the ego needs something

2189
03:03:15.000 --> 03:03:18.639
to take to the mouth before moving
forward, for which reason I propose three

2190
03:03:18.719 --> 03:03:24.520
answers. In spite of everything,
a woman subjected to psychoanalysis may choose her

2191
03:03:24.639 --> 03:03:28.120
which she likes, but she has
to choose one almost all is chosen in

2192
03:03:28.520 --> 03:03:33.280
the latter, but any one of
them is enough to prepare yourself. Here

2193
03:03:33.399 --> 03:03:39.440
we are born as we are and
in the strange families by which we came

2194
03:03:39.479 --> 03:03:43.920
into this world one, because if
that almost nobody believes it. Dosel.

2195
03:03:43.000 --> 03:03:48.799
I have a plan and our tiny
brains are too small to understand. Many

2196
03:03:48.920 --> 03:03:56.479
find it a hopeful idea or three
because of the wrong zygote syndrome. Well,

2197
03:03:56.760 --> 03:04:00.360
yeah, maybe, but that'
s what it is. Your family

2198
03:04:00.479 --> 03:04:05.159
thinks you' re an alien.
You have feathers and they have scales.

2199
03:04:05.319 --> 03:04:09.159
The idea you have of fun is
the woods, the wild spaces, the

2200
03:04:09.159 --> 03:04:15.760
inner life, the majestic beauty of
creation. Your family' s idea of

2201
03:04:15.840 --> 03:04:20.280
fun is to fold towels. If
that' s what happens in your family,

2202
03:04:20.760 --> 03:04:24.760
you' re a victim of the
wrong zygote syndrome. Your family moves

2203
03:04:24.799 --> 03:04:28.200
very slowly through time. You move
with the speed of the wind. They

2204
03:04:28.280 --> 03:04:31.760
' re the quacks and you'
re rested, or they' re taciturnal

2205
03:04:31.920 --> 03:04:37.920
and you like to sing. You
know why you know? They want proof

2206
03:04:37.959 --> 03:04:41.559
and a 300- page thesis.
There' s no doubt about it.

2207
03:04:41.000 --> 03:04:46.799
It' s the wrong zygote syndrome. You' ve never heard of him.

2208
03:04:46.840 --> 03:04:50.239
You see, the side of the
zygotes was flying one night over your

2209
03:04:50.360 --> 03:04:56.280
city, while all the little droplets
I had in the basket jumped and jumped

2210
03:04:56.360 --> 03:05:01.680
with excitement. You were really nothing
of yours to some parents who would have

2211
03:05:01.719 --> 03:05:05.200
understood you. But the zygote fairy
stumbled upon a rascal and you fell out

2212
03:05:05.559 --> 03:05:11.159
of the basket and went to a
wrong house, fell headlong into a family

2213
03:05:11.200 --> 03:05:16.319
that wasn' t meant for you. Your real family was five kilometers away.

2214
03:05:18.799 --> 03:05:20.799
That' s why you fell in
love with a family that wasn'

2215
03:05:20.879 --> 03:05:26.120
t yours and lived five kilometers further. You always thought that I wish,

2216
03:05:26.280 --> 03:05:31.280
Mr Fulano of such and his wife
would have been your parents, it is

2217
03:05:31.680 --> 03:05:35.040
very likely that they were destined to
do so. That' s why you

2218
03:05:35.120 --> 03:05:37.639
dance the tap down the halls,
despite belonging to a family of TV addicts.

2219
03:05:39.360 --> 03:05:43.479
That' s why your parents get
alarmed every time you come home or

2220
03:05:43.520 --> 03:05:48.440
visit them. What are you going
to do now? They wonder worried.

2221
03:05:50.639 --> 03:05:54.040
Last time he embarrassed us and only
God knows what he' s going to

2222
03:05:54.040 --> 03:05:58.520
do now. They cover their eyes
when they see you coming and not precisely

2223
03:05:58.520 --> 03:06:03.319
why the light that you send away
the lights. You just want love.

2224
03:06:05.399 --> 03:06:09.440
They only want peace for the members
of your family for personal reasons, for

2225
03:06:09.559 --> 03:06:15.239
their preferences, for their innocence,
for the wounds suffered, for constitution,

2226
03:06:15.680 --> 03:06:18.639
mental illness or deliberate ignorance. They
are not very good at spontaneity with the

2227
03:06:18.760 --> 03:06:22.399
subconscious and, naturally, when you
see their notes the house, you evoke

2228
03:06:22.399 --> 03:06:28.360
the archetype of the joker, from
which weapon I read. Therefore, before

2229
03:06:28.840 --> 03:06:33.280
breaking bread together, the joker experiences
the irrepressible desire to throw a hair into

2230
03:06:33.360 --> 03:06:39.840
the family stew. Even if you
don' t pretend to bother your family

2231
03:06:39.840 --> 03:06:45.120
members, they get upset anyway.
When you show up, everything goes crazy.

2232
03:06:46.040 --> 03:06:50.559
An unequivocal sign of the presence of
wild zygotes in the family is the

2233
03:06:50.600 --> 03:06:54.959
fact that parents are constantly offended and
children have the feeling of never doing anything

2234
03:06:54.079 --> 03:07:00.120
to the right. Family that'
s not wild, they just want one

2235
03:07:00.200 --> 03:07:03.799
thing, but the wrong zygote never
gets to figure out what it is even

2236
03:07:03.799 --> 03:07:09.799
if he finds out, they'
ll be as hairy as exclamation signs get

2237
03:07:09.920 --> 03:07:11.920
ready, because I' m going
to tell you the big secret. That

2238
03:07:13.000 --> 03:07:16.000
' s what they really want from
you that' s so mysterious and transcendental.

2239
03:07:18.040 --> 03:07:22.079
Those who are not savages want you
to be consistent. They want you

2240
03:07:24.600 --> 03:07:28.760
to be exactly the same today as
yesterday. They want you not to change

2241
03:07:28.840 --> 03:07:33.360
with the passing of days, but
to remain always as at the beginning.

2242
03:07:33.319 --> 03:07:39.000
Ask the family if they want consistent
behavior and they will answer you in the

2243
03:07:39.000 --> 03:07:46.319
affirmative. In everything they won'
t say only in important things. Regardless

2244
03:07:46.440 --> 03:07:50.120
of what is important in their value
system, they are often anathema to the

2245
03:07:50.280 --> 03:07:56.440
wild nature of women. Unfortunately,
the important things for them do not coincide

2246
03:07:56.520 --> 03:08:03.520
with the important things for the wild
daughter. Consequential conduct is something impossible for

2247
03:08:03.639 --> 03:08:07.120
a wild woman, for her strength
lies in her adaptation to changes, in

2248
03:08:07.120 --> 03:08:11.200
her dances, her howlings, her
grunts, her deep instinctive life, her

2249
03:08:11.200 --> 03:08:16.159
creative fire is not consistent through uniformity, but rather through creative life, her

2250
03:08:16.239 --> 03:08:26.239
shrewd perceptions, speed, vision,
flexibility and ability. If we had to

2251
03:08:26.319 --> 03:08:28.319
name just one of the things that
make the wild woman what she is,

2252
03:08:28.559 --> 03:08:35.680
it would be her sensitivity, her
responsiveness. The word answer comes from the

2253
03:08:35.719 --> 03:08:39.239
Latin verb. I will respond,
whose meaning is, among other things,

2254
03:08:41.159 --> 03:08:46.239
to promise to guarantee, to commit
your insightful and skillful answers are a consistent

2255
03:08:46.319 --> 03:08:50.760
promise and a commitment to creative forces, whether it is the goblin, the

2256
03:08:50.840 --> 03:08:52.719
spirit that is hidden behind charm and
passion, or whether it is beauty,

2257
03:08:54.120 --> 03:09:01.479
art, dance or life. The
promise he doesn' t use if we

2258
03:09:01.479 --> 03:09:05.840
don' t. The evil thing
is to help us live fully alive in

2259
03:09:07.040 --> 03:09:11.479
a consistent and responsible way. In
this way, the wrong zygote offers his

2260
03:09:11.600 --> 03:09:16.440
loyalty not to his family, but
to his inner self. That' s

2261
03:09:16.520 --> 03:09:20.000
why the woman feels torn. You
could say that her wolf mother grabs her

2262
03:09:20.079 --> 03:09:24.799
by the tail and her biological family
grabs her by the arms. It won

2263
03:09:24.920 --> 03:09:28.399
' t take long for you to
cry out of pain, show your teeth

2264
03:09:28.479 --> 03:09:33.239
and bite yourself and bite others before
a deadly silence occurs. If you look

2265
03:09:33.280 --> 03:09:37.520
her in the eyes, you will
see, eyes of heaven, eyes of

2266
03:09:37.680 --> 03:09:41.879
a person who is no longer here. Although socialization is very important for children,

2267
03:09:43.120 --> 03:09:48.120
killing the inner creature is tantamount to
killing the child. Western Africans recognize

2268
03:09:48.200 --> 03:09:52.159
that being tough on a child results
in the soul moving away from the body

2269
03:09:52.239 --> 03:09:56.920
sometimes only a few steps and sometimes
several days on the way. Although the

2270
03:09:58.000 --> 03:10:01.239
needs of the child soul have to
be balanced with the need for safety and

2271
03:10:01.319 --> 03:10:07.559
physical care and with carefully studied concepts
about civilized behavior, I always care about

2272
03:10:07.639 --> 03:10:11.239
children who behave too well, as
their eyes often reflect a cowardly soul,

2273
03:10:11.799 --> 03:10:18.840
something doesn' t go well an
almazana shines through the person almost every day

2274
03:10:18.879 --> 03:10:24.799
and shines out certain days where there
is a notorious wound. The soul escapes

2275
03:10:24.920 --> 03:10:30.239
Sometimes it goes aimlessly or escapes so
far that it takes a masterful propitiation to

2276
03:10:30.360 --> 03:10:37.680
convince it to return. It'
s got to be a long time before

2277
03:10:37.680 --> 03:10:43.680
it' s like that. Alma
regain confidence enough to come back, but

2278
03:10:43.799 --> 03:10:48.840
it can be done. Several ingredients
are needed for them. Pureness, honesty,

2279
03:10:48.200 --> 03:10:54.200
endurance, tenderness, sweetness, venting
of anger, grace. The combination

2280
03:10:54.280 --> 03:10:58.920
of all these things creates a song
that induces the soul to return home.

2281
03:11:00.239 --> 03:11:03.920
What are the needs of the soul. They belong to two realms, that

2282
03:11:03.959 --> 03:11:09.879
of nature and that of creativity.
In these kingdoms live naas he dosatza,

2283
03:11:09.319 --> 03:11:15.440
the spider woman, the great creative
spirit of the Dine Indians she protects her

2284
03:11:15.479 --> 03:11:20.319
people. His action, among others, is the teaching of love for beauty.

2285
03:11:20.799 --> 03:11:24.239
The needs of the soul are found
in the hut of these three old

2286
03:11:24.319 --> 03:11:28.440
or young women, according to the
day Clotus sisters, the one who sisi

2287
03:11:28.520 --> 03:11:31.959
atropo, who weave the red thread
that means the passion of a woman'

2288
03:11:33.120 --> 03:11:37.120
s life, leave the ages of
a woman' s life and tie them

2289
03:11:37.200 --> 03:11:41.760
together when one of them ends and
begins the next. They are found in

2290
03:11:41.920 --> 03:11:50.239
the forests of the spirits of the
hunters Diana and Artemis, who are wolf

2291
03:11:50.280 --> 03:11:54.000
women who represent the ability to hunt, track and recover different aspects of the

2292
03:11:54.079 --> 03:12:00.360
psyche. The needs of the soul
are governed by Cuatliquee, the goddesses of

2293
03:12:00.399 --> 03:12:03.879
female self- sufficiency who gives birth
in squats and firmly seated on the feet.

2294
03:12:05.040 --> 03:12:09.879
She teaches what the life of a
lonely woman is, she is the

2295
03:12:09.959 --> 03:12:13.079
doer of children, that is,
of a new life potential, but she

2296
03:12:13.159 --> 03:12:16.200
is also the mother of death who
wears skulls in her skirt that sound like

2297
03:12:16.319 --> 03:12:20.799
the rattles of a snake, as
they are snake skulls. And since the

2298
03:12:20.879 --> 03:12:26.159
rattles of the skulls also sound like
rain by resonance affinity, they attract rain

2299
03:12:26.360 --> 03:12:31.840
upon the earth. She is the
protector of all lonely women and those whose

2300
03:12:31.920 --> 03:12:35.760
magic and thoughts and ideas are so
powerful that they have to live on the

2301
03:12:35.840 --> 03:12:39.959
margins of who knows where not to
dazzle the villagers too much. Quatiqua is

2302
03:12:41.000 --> 03:12:46.440
the special protector of the outsider,
what is the essential food of the soul.

2303
03:12:46.520 --> 03:12:52.639
Well, that differs from creature to
creature, but here are some combinations

2304
03:12:52.760 --> 03:12:58.120
that can be considered something like a
psychic macrobiotic. For some women, air,

2305
03:12:58.319 --> 03:13:07.959
night, sunlight and trees are essential
needs. Others can only be satisfied

2306
03:13:07.000 --> 03:13:13.399
with words, paper and works.
For others, colour, shape, shade

2307
03:13:13.399 --> 03:13:20.479
and clay are absolute needs. Some
women have to jump, bow down and

2308
03:13:20.479 --> 03:13:24.559
run, as their souls crave to
dance. Others only made peace by leaning

2309
03:13:24.680 --> 03:13:30.639
on the trunk of a tree.
Another issue still needs to be taken into

2310
03:13:30.639 --> 03:13:37.120
account. The wrong zygotes learn to
be survivors. It' s hard to

2311
03:13:37.159 --> 03:13:39.680
spend years among those who can'
t help us flourish. The fact that

2312
03:13:39.719 --> 03:13:43.399
someone can say he' s a
survivor is already a feat. For many

2313
03:13:43.479 --> 03:13:48.559
people the power resides in the same
name. However, in the process of

2314
03:13:48.639 --> 03:13:54.520
individuation comes a time when the threat
or trauma already belongs significantly to the past.

2315
03:13:56.159 --> 03:13:58.159
It is time to move from the
survival phase to that of healing and

2316
03:13:58.200 --> 03:14:03.559
growth. If we stay in the
survival phase without going to that of it

2317
03:14:03.600 --> 03:14:09.760
growth, we limit ourselves and halve
our energy, hil our power in the

2318
03:14:11.079 --> 03:14:18.159
world. The pride that some people
experience in being survivors can be an obstacle

2319
03:14:18.239 --> 03:14:24.719
to further creative development. Sometimes people
fear to overcome their situation as survivors,

2320
03:14:24.479 --> 03:14:28.680
for it is only that, a
situation, a distinctive mark, a feat

2321
03:14:30.040 --> 03:14:33.360
of others. You' re worth
believing, because it' s the pure

2322
03:14:33.360 --> 03:14:37.559
truth. Instead of making survival the
axis of one' s life, it

2323
03:14:37.559 --> 03:14:41.639
is best to use it as one
of our insignia, but not the only

2324
03:14:41.639 --> 03:14:46.479
one. Human beings deserve to be
recreated in the beautiful memories, medals and

2325
03:14:46.559 --> 03:14:52.559
decorations received for having lived and triumphed
in full rule. But once the threat

2326
03:14:52.639 --> 03:14:56.360
has passed, we can fall into
the trap of using the names we have

2327
03:14:56.440 --> 03:15:00.200
earned in the most terrible moments of
our lives, which creates a mental disposition

2328
03:15:00.319 --> 03:15:07.360
that can limit us. It is
not good to base the identity of the

2329
03:15:07.399 --> 03:15:13.719
soul exclusively on the exploits, losses
and victories of the bad moments. Although

2330
03:15:13.799 --> 03:15:18.760
survival can leave a woman as hardened
as the ox killer to ally us at

2331
03:15:18.879 --> 03:15:24.799
a certain point exclusively with her,
it can inhibit new developments. When a

2332
03:15:24.920 --> 03:15:28.719
woman insists over and over again on
saying I am a survivor, once the

2333
03:15:28.840 --> 03:15:33.239
phase in which it could prove useful. The task ahead is very clear.

2334
03:15:35.159 --> 03:15:39.799
The person must be torn from the
archetype of survival. Otherwise, nothing else

2335
03:15:41.239 --> 03:15:46.120
could grow. I like to compare
this situation with that of a little plant

2336
03:15:46.200 --> 03:15:50.399
that gets without sun water or fertilizer
to draw a brave and tenacious little eye.

2337
03:15:50.520 --> 03:15:54.879
In spite of everything, however,
now that the bad times are behind

2338
03:15:54.920 --> 03:16:00.000
us. Growth means exposing us to
situations conducive to the birth and toe development

2339
03:16:00.000 --> 03:16:05.719
of vigorous and abundant flowers and leaves. It is better to give us names

2340
03:16:05.760 --> 03:16:11.639
that invite us to grow as free
creatures. That' s growth, that

2341
03:16:11.760 --> 03:16:16.559
' s what was meant for us. Rituals are one of the means used

2342
03:16:16.719 --> 03:16:20.879
by human beings to place their lives
in perspective, whether it is the purin

2343
03:16:20.959 --> 03:16:24.559
of the Jews, the advent of
Christians or the descent of the moon.

2344
03:16:26.959 --> 03:16:30.440
Rituals evoke the shadows and spectra of
people' s lives, classify them and

2345
03:16:30.920 --> 03:16:35.559
appease them. There is a special
image of the Day of the Dead celebrations,

2346
03:16:35.639 --> 03:16:41.559
which can be used to help women
make the transition from survival to growth

2347
03:16:41.680 --> 03:16:46.760
is based on the rite of so- called offerings, altars erected in honor

2348
03:16:46.840 --> 03:16:54.319
of the deceased. The offerings are
tributes, memorials and expressions of deep consideration

2349
03:16:54.440 --> 03:16:58.200
to loved ones who are no longer
on this earth. I think it'

2350
03:16:58.280 --> 03:17:01.840
s more useful for women to make
an offering to the girl they used to

2351
03:17:01.840 --> 03:17:07.680
be, something like a will in
favor of the heroic girl. Some women

2352
03:17:07.840 --> 03:17:13.760
choose written objects, clothing, toys, memories of events and other symbols of

2353
03:17:13.799 --> 03:17:18.879
the childhood to be represented. They
mount the offering in their own way,

2354
03:17:18.079 --> 03:17:22.719
tell a story that sometimes fits with
it and sometimes not and then leave it

2355
03:17:22.879 --> 03:17:26.879
there as long as they want.
It is proof of all the hardships of

2356
03:17:26.000 --> 03:17:31.280
the past, its courage and its
triumph over adversity fifteen. This way of

2357
03:17:31.360 --> 03:17:37.920
looking at the past achieves several objectives. It allows you to see things in

2358
03:17:39.079 --> 03:17:43.959
perspective with a compassionate look at the
past, showing what has been experienced,

2359
03:17:43.479 --> 03:17:48.399
what has been done with the past
and what is admirable in it. The

2360
03:17:48.440 --> 03:17:52.559
admiration that the past arouses, rather
than its existence, is what liberates the

2361
03:17:52.639 --> 03:17:58.680
person from remaining a surviving child beyond
the period in which it occurred. It

2362
03:17:58.760 --> 03:18:03.920
' s too much identification with an
injured archetype. Understanding the wound and remembering

2363
03:18:03.000 --> 03:18:09.760
it allows us to grow. Our
right as women is to grow up not

2364
03:18:09.760 --> 03:18:11.440
just to survive, not to milanes
and not to chicken out. If they

2365
03:18:11.479 --> 03:18:18.040
call you black sheep, nonconformist,
lone wolf. The narrow- minded say

2366
03:18:18.079 --> 03:18:22.600
that the non- conformists are a
scourge of society. However, it has

2367
03:18:22.639 --> 03:18:26.319
been shown over the centuries that being
different means being on the sidelines, being

2368
03:18:26.399 --> 03:18:30.360
certain that one will make an original
contribution, a useful and surprising contribution to

2369
03:18:30.799 --> 03:18:37.760
its culture. Sixteen. When you
seek guidance, never pay attention to the

2370
03:18:37.799 --> 03:18:45.719
pusillanimous. Be kind to them,
fill them with compliments, try to trick

2371
03:18:45.840 --> 03:18:48.920
them, but do not follow their
advice. If you have ever been called

2372
03:18:50.040 --> 03:18:56.760
insolent, incorrigible, brazen, cunning, revolutionary, undisciplined, rebellious, you

2373
03:18:56.879 --> 03:19:01.719
are on the right track, the
wild woman is very sno if you have

2374
03:19:01.840 --> 03:19:05.600
never been called any of that there
is still time. Practice with your wild

2375
03:19:05.680 --> 03:19:16.319
woman andle keeps trying. Part seven
the joy of the body. Wild meat

2376
03:19:16.479 --> 03:19:20.760
fascinates me the way wolves collide with
each other when they run and play old

2377
03:19:20.799 --> 03:19:24.280
wolves in their own way, the
young ones to their own, the skinny

2378
03:19:24.680 --> 03:19:30.719
ones, the patillargos, the rabicortos, those with hanging ears, those whose

2379
03:19:30.799 --> 03:19:37.680
fractured extremities were welded crooked. They
all have their own configurations and body strength,

2380
03:19:37.280 --> 03:19:41.520
their own beauty. They live and
play according to who they are and

2381
03:19:41.600 --> 03:19:45.959
how they are. They don'
t pretend to be what they' re

2382
03:19:45.959 --> 03:19:48.479
not. Up there, in the
north, I once saw an old wolf

2383
03:19:48.600 --> 03:19:52.360
that only had three legs. She
was the only one who could pass through

2384
03:19:52.479 --> 03:19:58.600
a crevice where blueberries grew. Again
I saw a grey wolf bend down and

2385
03:19:58.680 --> 03:20:01.840
stick a jump so fast that for
a second he left the image of a

2386
03:20:01.920 --> 03:20:07.559
silver bow in the air. I
remember a very delicate, a fresh parity

2387
03:20:07.680 --> 03:20:11.559
still with the deformed belly, stepping
on the moss on the edge of the

2388
03:20:11.680 --> 03:20:15.639
pond with the grace of a dancer. And yet, despite its beauty and

2389
03:20:15.719 --> 03:20:20.360
its ability to retain strength, the
wolves are sometimes told of the next stew.

2390
03:20:22.879 --> 03:20:30.840
You' re too hungry, you
have too sharp teeth, your appetites

2391
03:20:30.959 --> 03:20:33.920
are too interested, just as it
is with the wolves. Sometimes women are

2392
03:20:35.000 --> 03:20:39.000
spoken of as if only a certain
temperament, only a certain moderate appetite was

2393
03:20:39.120 --> 03:20:43.840
acceptable, to which is added with
all too often a judgment on the mortal

2394
03:20:43.879 --> 03:20:46.440
goodness or evil of a woman according
to her size, stature, walks and

2395
03:20:46.760 --> 03:20:52.959
forms conform or not to a singular
and select ideal. When women are relegated

2396
03:20:52.000 --> 03:20:58.280
to moods. Gestures and profiles that
only coincide with a single ideal of beauty

2397
03:20:58.360 --> 03:21:01.639
and behavior, are imprisoned in body
and soul and are no longer free.

2398
03:21:03.040 --> 03:21:05.799
In the instinctive psyche, the body
is considered a sensor, an information network,

2399
03:21:07.360 --> 03:21:13.600
a messenger with a myriad of respiratory
cardiovascular communication systems. Skeletal, autonomous

2400
03:21:13.719 --> 03:21:18.239
and also emotional and intuitive. In
the imaginative world, the body is a

2401
03:21:18.319 --> 03:21:24.319
powerful vehicle, a spirit that lives
with us, a prayer of life in

2402
03:21:24.440 --> 03:21:31.920
its own right. In fairy tales, the personified body, in magical objects

2403
03:21:31.959 --> 03:21:35.600
that possess superhuman qualities and powers,
presents itself with two sets of ears,

2404
03:21:35.920 --> 03:21:41.319
one to hear the material world and
the other to hear the soul. Two

2405
03:21:41.399 --> 03:21:45.719
sets of eyes, one for normal
vision and one for clairvoyance two kinds of

2406
03:21:45.840 --> 03:21:48.440
strength, the strength of the muscles
and the invincible strength of the soul.

2407
03:21:50.799 --> 03:21:54.319
The list of the body' s
double elements is endless. In body development

2408
03:21:54.360 --> 03:21:58.239
systems, such as the Felden method, race in ayurbeda and others, it

2409
03:21:58.639 --> 03:22:03.360
is connssides that the body is endowed
with six senses instead of five. The

2410
03:22:03.399 --> 03:22:07.719
body uses the skin, deep phases, and flesh to record everything that happens

2411
03:22:07.799 --> 03:22:13.239
around it. For those who know
how to read it, the body is

2412
03:22:13.319 --> 03:22:18.600
like the rosetta stone, a living
record of the life given, the life

2413
03:22:18.719 --> 03:22:22.840
taken away, the life expected and
the life healed. It is valued for

2414
03:22:22.959 --> 03:22:28.520
its ability to react immediately, its
deep sensitivity and its foresight. The body

2415
03:22:28.639 --> 03:22:33.239
is a multilingual being It speaks through
its color and temperature, the burning of

2416
03:22:33.319 --> 03:22:37.840
recognition, the glow of love,
the ash of pain, the heat of

2417
03:22:37.920 --> 03:22:45.000
excitement, coldness, mistrust. He
speaks through his tiny and constant dance,

2418
03:22:45.360 --> 03:22:50.760
sometimes swinging, others moving with nervousness
and others with tremors. He speaks through

2419
03:22:50.840 --> 03:22:56.079
the turns of the heart, discouragement, the central abyss and the rebirth of

2420
03:22:56.520 --> 03:23:01.559
hope. The body remembers or s
bones s NS. They remember the joints,

2421
03:23:01.159 --> 03:23:05.879
remember and even the little finger remembers. Remembrance is housed in the images

2422
03:23:05.000 --> 03:23:09.920
and sensations of cells, as is
the case with a sponge soaked in water

2423
03:23:11.040 --> 03:23:16.959
wherever the meat is compressed, squeezed
and even lightly rubbed. Remembrance can arise

2424
03:23:16.040 --> 03:23:22.000
as a spring to reduce the beauty
and value of the body to anything inferior

2425
03:23:22.120 --> 03:23:28.000
to this magnificence is to force the
body to live without the spirit, form

2426
03:23:28.000 --> 03:23:35.159
and exultation that correspond to it.
Be considered ugly or unacceptable by the fact

2427
03:23:35.200 --> 03:23:37.799
that the beauty itself is in the
image of the current fashion. It deeply

2428
03:23:37.959 --> 03:23:43.000
erodes the natural joy that is characteristic
of wild nature. Women have good reasons

2429
03:23:43.079 --> 03:23:48.680
to reject psychological and physical models that
offend the spirit and cut off the relationship

2430
03:23:48.760 --> 03:23:54.120
with the wild soul. It is
clear that the instinctive nature of women values

2431
03:23:54.200 --> 03:23:58.159
the body and spirit much more by
its vitality, capacity for reaction and resistance

2432
03:23:58.280 --> 03:24:03.280
than by any detail of its appearance, which does not mean rejecting the person

2433
03:24:03.319 --> 03:24:07.200
or object that is considered beautiful by
some segment of culture, but drawing a

2434
03:24:07.200 --> 03:24:11.000
wider circle that encompasses all varieties of
beauty, form and function body language.

2435
03:24:16.559 --> 03:24:20.120
I once formed with a friend of
mine a storytelling tandem called body language,

2436
03:24:20.719 --> 03:24:26.159
destined to discover the ancestral virtues of
our relatives and friends. Opalanga is an

2437
03:24:26.280 --> 03:24:31.680
African- American griot as tall and
thin as a roof. I' m

2438
03:24:31.799 --> 03:24:37.120
a Mexican. I have a very
earthly workmanship and abundant flesh, apart from

2439
03:24:37.200 --> 03:24:41.040
being mocked by her stature as a
child. Opalanga was told that the separation

2440
03:24:41.120 --> 03:24:46.639
between her front teeth meant she was
a liar and I was told that the

2441
03:24:46.680 --> 03:24:50.079
shape and size of my body meant
that it was inferior and lacking self-

2442
03:24:50.600 --> 03:24:54.479
control. In our accounts of the
body, we talked about the stones and

2443
03:24:54.520 --> 03:24:58.959
arrows that had thrown at us throughout
our lives, because, according to the

2444
03:24:58.079 --> 03:25:03.760
great seals, our bodies had too
much of this and too little of the

2445
03:25:03.760 --> 03:25:07.000
other. In our accounts we sang
a song of mourning for the bodies of

2446
03:25:07.120 --> 03:25:15.879
which we were not allowed to enjoy. We' d swing, dance and

2447
03:25:15.879 --> 03:25:20.239
look at each other. Each of
us thought the other was so beautiful and

2448
03:25:20.319 --> 03:25:26.079
mysterious that it seemed impossible for the
others not to believe it. So what

2449
03:25:26.120 --> 03:25:31.399
a surprise it took me to learn
that she had traveled to the Gambia,

2450
03:25:31.479 --> 03:25:35.639
West Africa, when she was older, and had met some representatives of her

2451
03:25:35.719 --> 03:25:39.200
ancestral people, in whose tribe she
looks where. Many people were as tall

2452
03:25:39.239 --> 03:25:46.239
and thin as yew and had separate
front teeth. That separation was explained to

2453
03:25:46.319 --> 03:25:50.440
him by the name of sacaya yaya, that is, the opening of God,

2454
03:25:50.799 --> 03:25:54.159
and it was considered a sign of
wisdom and what a surprise she took.

2455
03:25:54.239 --> 03:25:56.879
When I told him that I had
traveled to the Tehuantepec isthmus in Mexico

2456
03:25:56.959 --> 03:26:01.879
when I was older and had met
some representatives of my ancestral village, who

2457
03:26:03.000 --> 03:26:07.079
look where. They were a tribe
of flirtatious and gigantic women of strong body

2458
03:26:07.200 --> 03:26:13.239
and considerable volume. They slapped me
one and beat me nakedly saying I wasn

2459
03:26:13.360 --> 03:26:20.479
' t fat enough. She ate
enough, she had been sick. I

2460
03:26:20.559 --> 03:26:22.520
had to make an effort to get
fat. They explained to me, since

2461
03:26:22.600 --> 03:26:28.600
women are the earth and round like
it, because the earth encompasses many things.

2462
03:26:31.079 --> 03:26:35.360
Two or, therefore, in representation, as in our lives, our

2463
03:26:35.440 --> 03:26:39.600
personal stories, which had begun to
be oppressive and depressing, at the same

2464
03:26:39.680 --> 03:26:46.319
time ended with joy and a strong
sense. Of the Opalanda self he understands

2465
03:26:46.399 --> 03:26:50.079
that his stature is his beauty,
his smile is that of wisdom and the

2466
03:26:50.159 --> 03:26:54.159
voice of God is always close to
his lips. And I understand that my

2467
03:26:54.239 --> 03:26:58.000
body is not separated from the earth, that my feet are made to settle

2468
03:26:58.040 --> 03:27:01.840
firmly on the ground, and my
body is a vessel destined to contain many

2469
03:27:01.959 --> 03:27:07.559
things. Thanks to powerful peoples not
belonging to our American culture, we learned

2470
03:27:07.559 --> 03:27:11.520
to attribute a new value to the
body and to reject ideas and language that

2471
03:27:11.559 --> 03:27:16.520
insulted the mystery of the body or
ignored the female body as an instrument of

2472
03:27:16.600 --> 03:27:22.559
wisdom three to experience a deep pleasure
in a world full of many kinds of

2473
03:27:22.600 --> 03:27:26.520
beauty. It is a joy of
life to which all women have the right

2474
03:27:26.639 --> 03:27:31.200
to prove. Only a kind of
beauty is in a way equivalent to not

2475
03:27:31.319 --> 03:27:35.520
paying attention to nature. There can' t be a single bird song a

2476
03:27:35.639 --> 03:27:39.600
single kind of pine, a single
kind of wolf. There can be no

2477
03:27:39.719 --> 03:27:45.440
one kind of child, male or
female. There can be no single type

2478
03:27:45.479 --> 03:27:50.840
of chest, waist or skin.
My experiences with the voluminous women of Mexico

2479
03:27:50.920 --> 03:27:54.200
led me to question a whole series
of analytical premises about the different sizes and

2480
03:27:54.319 --> 03:28:01.479
shapes and, in particular, the
weights of women. An ancient psychological premise

2481
03:28:01.600 --> 03:28:05.120
in particular, I felt grotesquely wrong
about the idea that all voluminous women are

2482
03:28:05.200 --> 03:28:09.040
hungry for something, the idea according
to which, within them there is a

2483
03:28:09.200 --> 03:28:16.719
thin person who is crying out to
leave. When I read I commented on

2484
03:28:16.760 --> 03:28:22.399
this metaphor of the thin woman screaming
at one of the majestic women of the

2485
03:28:22.399 --> 03:28:26.319
Tehuana tribe, she looked at me
with a certain alarm. I was referring

2486
03:28:26.360 --> 03:28:31.360
perhaps to the possession of a bad
spirit four who could have made an effort

2487
03:28:31.479 --> 03:28:37.600
to put such a bad thing inside
a woman. He asked me not to

2488
03:28:37.680 --> 03:28:43.440
understand that healers or anyone else could
think that a woman had inside a woman

2489
03:28:43.479 --> 03:28:48.120
screaming for the simple fact that she
was naturally fat. Although compulsive and destructive

2490
03:28:48.239 --> 03:28:54.120
eating disorders that deform the size and
image of the body are real and tragic,

2491
03:28:54.440 --> 03:29:00.360
they are not usually the norm in
most women. Most likely, women

2492
03:29:00.399 --> 03:29:03.399
who are fat or thin, broad
or narrow, tall or low, simply

2493
03:29:03.479 --> 03:29:07.120
because they inherited the colyficera or script
under body ration from their family and,

2494
03:29:07.680 --> 03:29:11.440
if not from their immediate family,
from members of one or two previous generations

2495
03:29:11.559 --> 03:29:18.319
despised judging negatively the physical aspect inherited
from a woman is to create one generation

2496
03:29:18.479 --> 03:29:24.280
after another of distressed and neurotic women, to issue destructive and exclusive judgments about

2497
03:29:24.319 --> 03:29:30.079
the inherited form of a woman is
to strip her of a whole series of

2498
03:29:30.239 --> 03:29:37.079
important and valuable treasures, psychological and
spiritual. The dispossession of the pride of

2499
03:29:37.120 --> 03:29:43.200
the bodily type he has received from
his ancestral lineage. If she is taught

2500
03:29:43.280 --> 03:29:50.079
to despise her body heritage, the
woman will immediately feel deprived of her female

2501
03:29:50.200 --> 03:29:54.879
body identification with the rest of the
family if they teach her to hate her

2502
03:29:54.879 --> 03:29:56.639
own body. How can you love
your mother' s body, which has

2503
03:29:56.719 --> 03:30:01.360
the same configuration as your five,
your grandmother' s and your daughters'?

2504
03:30:01.799 --> 03:30:05.280
How can you love the bodies of
other women and other men close to

2505
03:30:05.399 --> 03:30:11.079
her who have inherited the body forms
and configurations of their ancestors? Attacking a

2506
03:30:11.200 --> 03:30:16.280
woman in this way destroys her just
pride in belonging to her own people and

2507
03:30:16.399 --> 03:30:18.879
deprives her of the natural and airy
rhythm she feels in her body, whatever

2508
03:30:18.959 --> 03:30:24.479
its height, size or shape.
Deep down, the and attack on women

2509
03:30:24.520 --> 03:30:26.600
' s bodies is a long-
range attack that has preceded them and will

2510
03:30:26.639 --> 03:30:33.120
succeed them. Six. The severe
comments about the acceptability of the body create

2511
03:30:33.239 --> 03:30:39.399
a nation of huddled high girls,
short women, stilts, voluminous women,

2512
03:30:41.040 --> 03:30:46.120
dressed as mourning, very thin women, determined to swell like vipers and a

2513
03:30:46.200 --> 03:30:52.920
whole series of women in disguise.
Destroying the instinctive cohesion of a woman with

2514
03:30:52.040 --> 03:30:56.879
her natural body, deprives her of
her confidence prompts her to wonder whether or

2515
03:30:56.000 --> 03:30:58.920
not she is a good person and
to base the value that she herself attributes

2516
03:30:58.959 --> 03:31:01.879
She hears not in who she is, but in what she seems. It

2517
03:31:01.959 --> 03:31:05.200
forces her to use her energy,
to worry about the amount of food she

2518
03:31:05.319 --> 03:31:09.799
has eaten or the readings of the
scale and measurements of the tape. It

2519
03:31:09.879 --> 03:31:16.120
forces her to worry and color everything
she does, plans and waits in instinctive

2520
03:31:16.200 --> 03:31:20.799
mode. It is unthinkable for a
woman to live worried about her appearance in

2521
03:31:20.799 --> 03:31:24.319
this way. It is absolutely logical
for a woman to stay healthy and strong

2522
03:31:24.360 --> 03:31:28.239
and to seek to feed her body
as best she can. Seven, but

2523
03:31:28.319 --> 03:31:33.120
I have no choice but to acknowledge
that within many women there is a hungry

2524
03:31:33.200 --> 03:31:37.040
woman. However, rather than hungry
for a certain size, shape or stature

2525
03:31:37.159 --> 03:31:43.600
or to fit a particular stereotype,
women are hungry for a basic consideration from

2526
03:31:43.680 --> 03:31:54.239
the surrounding culture. The hungry inside
is looking forward to being treated with respect,

2527
03:31:54.799 --> 03:31:58.719
to be accepted eight and, at
least, to be welcomed without having

2528
03:31:58.799 --> 03:32:03.600
to fit into a stereotype. If
there really is a woman who is crying

2529
03:32:03.680 --> 03:32:09.479
out, what she cries out for
is to finish other people' s disrespectful

2530
03:32:09.600 --> 03:32:13.920
projections of her body, face,
or age. The pathology of the variety

2531
03:32:15.000 --> 03:32:18.879
of female bodies is a deep-
rooted prejudice shared by many psychology theorists and

2532
03:32:20.079 --> 03:32:24.120
certainly by Freud. In his work
on his father Sigmund, for example,

2533
03:32:24.520 --> 03:32:31.159
Marnford explains that his whole family despised
and ridiculed the thick nine. The motives

2534
03:32:31.200 --> 03:32:35.760
of Freud' s opinions go beyond
the purpose of this work. However,

2535
03:32:35.319 --> 03:32:41.159
it is difficult to understand that such
an attitude might correspond to a balanced view

2536
03:32:41.280 --> 03:32:46.600
of the female bodies. Suffice it
to point out, however, that different

2537
03:32:46.719 --> 03:32:50.479
psychologists continue to convey this prejudice against
the natural body and encourage women to constantly

2538
03:32:50.639 --> 03:32:54.760
control their body, thereby depriving them
of better and deeper relationships with the form

2539
03:32:54.840 --> 03:33:00.319
they have received. The anguish about
the body deprives the woman of much of

2540
03:33:00.399 --> 03:33:07.399
her creative life and prevents her from
paying attention to other things. This invitation

2541
03:33:07.520 --> 03:33:11.799
sculpt the body. It is extremely
similar to the task of banishing, burning

2542
03:33:11.879 --> 03:33:16.239
and removing the layers of flesh from
the earth until left in the bones.

2543
03:33:16.319 --> 03:33:20.440
When there is a wound in the
psyche and body of women, there is

2544
03:33:20.520 --> 03:33:24.639
a corresponding wound in the same place
of culture and, ultimately, in nature

2545
03:33:24.639 --> 03:33:31.680
itself. In true holistic psychology,
all worlds are considered interdependent, not separate

2546
03:33:31.120 --> 03:33:37.280
entities. It is no wonder that
our culture raises the question of modeling the

2547
03:33:37.399 --> 03:33:41.680
natural body of women and raises the
corresponding question of landscape modeling and also that

2548
03:33:41.799 --> 03:33:45.920
of some sectors of culture for their
adaptation to fashion, even if it is

2549
03:33:46.000 --> 03:33:48.440
not in the hands of women,
to prevent the dissection of culture and land

2550
03:33:48.520 --> 03:33:56.319
overnight, if it can avoid doing
the same in its body. Wild nature

2551
03:33:56.440 --> 03:34:03.840
would never drown culture or earth by
the torture of the body. Wild nature

2552
03:34:03.000 --> 03:34:09.520
would never agree to violate its form
to demonstrate value, dominion and character,

2553
03:34:09.840 --> 03:34:13.600
or to be more visually pleasing or
more valuable from an economic point of view.

2554
03:34:15.639 --> 03:34:20.040
A woman cannot get culture to gain
more awareness by telling her to change,

2555
03:34:20.200 --> 03:34:24.280
but she can change her own attitude
toward herself and make the respective projections

2556
03:34:24.399 --> 03:34:31.079
slip. This is achieved by recovering
one' s own body, preserving the

2557
03:34:31.159 --> 03:34:35.280
joy of the natural body, rejecting
the known chimera, according to which happiness

2558
03:34:35.319 --> 03:34:39.719
is only granted to those who possess
a certain age configuration, acting decisively and

2559
03:34:39.840 --> 03:34:46.000
immediately, recovering the true life and
living it to the full This dynamic self

2560
03:34:46.399 --> 03:34:50.520
- acceptance and self- esteem are
the means by which one can begin to

2561
03:34:50.559 --> 03:34:52.920
change the attitudes of the culture of
the body. In fairy tales there are

2562
03:34:54.479 --> 03:34:58.120
many myths and fairy tales that describe
the weaknesses and wildness of the body.

2563
03:35:00.200 --> 03:35:05.079
We have the Greek, efesto,
the crippled worker of precious metals, the

2564
03:35:05.120 --> 03:35:07.799
Mexican Hartar, that of the double
body, Venus born of the foam of

2565
03:35:07.799 --> 03:35:15.000
the sea, the women of the
giant mountain wooed by their strength, a

2566
03:35:15.440 --> 03:35:20.040
little thumb that can travel by magic, everywhere and many more. In the

2567
03:35:20.120 --> 03:35:24.000
few of fairy certain magical objects have
powers of transport and perception that constitute very

2568
03:35:24.120 --> 03:35:30.879
successful metaphors of the body, such
as the magic leaf. The magic carpet,

2569
03:35:31.159 --> 03:35:35.840
the cloud, Sometimes the layers,
the shoes, the shields, the

2570
03:35:35.239 --> 03:35:39.000
hats and the helmets confer the power
of invisibility, of a superior force,

2571
03:35:39.479 --> 03:35:46.280
of foresight, etcetera. They'
re archetypal relatives. Each of them allows

2572
03:35:46.360 --> 03:35:50.760
the physical body to enjoy a greater
insight, a finer ear, the ability

2573
03:35:50.840 --> 03:35:56.799
to fly or greater protection for the
psyche and soul. Before the invention of

2574
03:35:56.840 --> 03:36:01.719
carriages, cars and carts, before
the domestication of shooting and riding animals,

2575
03:36:01.920 --> 03:36:07.920
it seems that the element representing the
sacred body was the magical object. Clothing,

2576
03:36:11.159 --> 03:36:16.959
amulets, talismans, and other objects, when used in a certain way,

2577
03:36:16.639 --> 03:36:24.399
carried the person across the river or
the world. The magic carpet is

2578
03:36:24.520 --> 03:36:28.159
a splendid symbol of the sensory and
psychic value of the natural body. The

2579
03:36:28.280 --> 03:36:31.600
fairy tales in which the element of
the magic carpet appears are a remedy for

2580
03:36:31.680 --> 03:36:37.760
the attitude not too conscious of our
culture with respect to the body. In

2581
03:36:37.840 --> 03:36:41.280
a first time, the magic carpet
is considered an object without excessive value,

2582
03:36:43.280 --> 03:36:46.680
but when those who sit on its
velvety surface tell you get up the carpet

2583
03:36:46.799 --> 03:36:52.280
shakes immediately, rises a little,
stays in suspense in the air and then

2584
03:36:52.399 --> 03:36:58.280
flies away and moves your occupant to
another place. Center point of view to

2585
03:36:58.719 --> 03:37:05.040
others, wisdom ten the body through
its state of excitement, its consciousness and

2586
03:37:05.120 --> 03:37:09.280
its sensory experiences such as, for
example, listening to music hear the voice

2587
03:37:09.399 --> 03:37:16.079
of a loved one or aspiring for
the effluxes of a given aroma, has

2588
03:37:16.200 --> 03:37:20.360
the power to move us to another
place. In fairy tales as in myths,

2589
03:37:20.479 --> 03:37:24.200
the carpet is a means of locomotion, but of a special kind,

2590
03:37:24.520 --> 03:37:28.040
of a kind that allows us to
see the world inside and also the underground

2591
03:37:28.120 --> 03:37:33.600
life see in the tales of the
Middle East. It is the vehicle used

2592
03:37:33.639 --> 03:37:37.479
by shamans in their spiritual flights.
The body is not a mute object from

2593
03:37:37.559 --> 03:37:41.760
which we strive to get rid.
Seen in its proper perspective. It is

2594
03:37:41.879 --> 03:37:46.319
a spaceship, a series of atomic
clover leaves, a tangle of neurological navels

2595
03:37:46.360 --> 03:37:52.280
leading to other worlds and other experiences. Apart from the carpet, magic.

2596
03:37:52.760 --> 03:37:58.280
The body is also represented by other
symbols. There' s a story in

2597
03:37:58.399 --> 03:38:03.520
which three appear It' s proposed
to me. It is called simply the

2598
03:38:03.639 --> 03:38:07.200
tale of the magic carpet eleven,
in the Sultan sends three brothers in search

2599
03:38:07.280 --> 03:38:11.840
of the most beautiful object on earth. One of the brothers who finds the

2600
03:38:11.920 --> 03:38:16.760
greatest treasure will gain a whole kingdom. A brother looks for and brings a

2601
03:38:16.879 --> 03:38:26.200
magic ivory wand through which you can
see anything you want. Another brother brings

2602
03:38:26.280 --> 03:38:31.360
an apple whose aroma is capable of
curing any ailment. The third brother brings

2603
03:38:31.479 --> 03:38:39.159
a magic carpet that can move anyone
anywhere, just thinking about him. Well,

2604
03:38:39.280 --> 03:38:43.600
what' s the best thing the
sultan asks? The power to see

2605
03:38:43.680 --> 03:38:46.280
what one wants the power to heal
and restore or the power to fly the

2606
03:38:46.360 --> 03:38:52.799
spirit one by one. The brothers
extol the objects they have found, but

2607
03:38:52.120 --> 03:38:56.959
in the end, the sultan raises
his hand and sentence. None of them

2608
03:38:56.079 --> 03:39:00.680
is better than the other, for
if one of them were missing, the

2609
03:39:00.799 --> 03:39:07.639
others would be useless and the Kingdom
divided equally among the brothers. The story

2610
03:39:07.719 --> 03:39:11.799
is embedded in powerful images that allow
us to glimpse the true vitality of the

2611
03:39:11.920 --> 03:39:16.559
body. This tale and others of
the same style, describes the fabulous powers

2612
03:39:16.639 --> 03:39:22.559
of intuition, insight and sensory healing
and also the self- absorbing of the

2613
03:39:22.559 --> 03:39:26.360
body. Twelve tend to think that
the body is a kind of other body

2614
03:39:26.479 --> 03:39:30.799
that does its job in a way
without our participation and that if we treat

2615
03:39:30.799 --> 03:39:33.959
it well, it will make us
feel comfortable. Many people treat his body

2616
03:39:35.079 --> 03:39:39.840
as if it were his slave,
or perhaps they treat him well, but

2617
03:39:39.879 --> 03:39:43.440
they demand that he fulfill his desires
and whims as if, deep down,

2618
03:39:43.680 --> 03:39:48.920
he were his slave. Some say
that the soul provides information to the body,

2619
03:39:50.079 --> 03:39:54.120
but imagine for a moment what would
happen if the body provided information to

2620
03:39:54.399 --> 03:39:58.399
the soul, helped it adapt to
material life, analyzed it, translated it,

2621
03:39:58.920 --> 03:40:01.959
provided it with a blank ink sheet
and pen with which it could write

2622
03:40:03.040 --> 03:40:07.600
about our lives And yes, as
in fairy tales of changing forms, the

2623
03:40:07.680 --> 03:40:11.440
body was a god in its own
right, a teacher, a mentor,

2624
03:40:11.040 --> 03:40:18.520
an official guide, what would happen
then? It is wise to spend your

2625
03:40:18.639 --> 03:40:22.000
whole life punishing this teacher who has
so many things to give and teach.

2626
03:40:22.000 --> 03:40:26.040
We want to spend our whole lives
letting others take away merit from our body,

2627
03:40:26.559 --> 03:40:31.000
judge it, and consider it defective. We are strong enough to reject

2628
03:40:31.120 --> 03:40:35.440
the shared telephone line and listen with
real interest to what the body says,

2629
03:40:35.760 --> 03:40:43.000
as if it were a powerful and
sacred being. Thirteen. The idea that

2630
03:40:43.040 --> 03:40:48.159
in our culture we have of the
body as simple sculpture is wrong. The

2631
03:40:48.239 --> 03:40:54.200
body is not marble, it is
not its purpose. Its purpose is to

2632
03:40:54.200 --> 03:40:58.559
protect, contain, support and ignite
the spirit and soul that carries within it

2633
03:40:58.600 --> 03:41:03.959
to be a receiver of memory.
Filling up with feeling, that' s

2634
03:41:03.040 --> 03:41:07.840
the ultimate psychic food, is rising
up and propelling us? Fill ourselves with

2635
03:41:07.959 --> 03:41:13.959
feeling to show that we exist,
that we are here to give us a

2636
03:41:13.120 --> 03:41:16.879
foundation, a strength and a weight. It is wrong to regard it as

2637
03:41:16.959 --> 03:41:20.239
a place we leave in order to
rise up to the spirit. The body

2638
03:41:20.319 --> 03:41:26.440
is the promoter of these experiences.
Without the body the sensations of crossing the

2639
03:41:26.559 --> 03:41:30.520
thresholds would not exist, neither the
sensation of elevation nor the sensation of height

2640
03:41:30.639 --> 03:41:35.559
and weightlessness would exist. All that
comes from the body. The body is

2641
03:41:35.639 --> 03:41:39.799
the rocket launch pad. In his
capsule, the soul contemplates through the window

2642
03:41:39.840 --> 03:41:48.040
the mysterious starry night and the power
of the hips is dazzled. What is

2643
03:41:48.159 --> 03:41:52.239
a healthy body in the instinctive world, at its most basic level, the

2644
03:41:52.280 --> 03:41:58.319
breast, the belly. Any place
where there is skin any place where there

2645
03:41:58.399 --> 03:42:03.440
are neurons that transmit sensations. The
question is not what form, what size,

2646
03:42:03.799 --> 03:42:07.760
what color, what age. If
you feel something, it works the

2647
03:42:07.879 --> 03:42:11.440
way it has to work, we
can react. We sense their range,

2648
03:42:11.959 --> 03:42:16.760
their sensory spectrum. He' s
afraid, he' s paralyzed by pain

2649
03:42:16.760 --> 03:42:22.520
or fear. Anaesthetized by ancient traumas, or maybe he has his own music.

2650
03:42:22.000 --> 03:42:26.360
Listen how it goes there was through
the belly and it' s looking

2651
03:42:26.440 --> 03:42:28.959
with its many ways of seeing.
I was living at the age of twenty,

2652
03:42:30.719 --> 03:42:35.200
two decisive experiences, experiences contrary to
everything I had been taught about the

2653
03:42:35.280 --> 03:42:39.280
body until then. During a week- long female concentration, I saw a

2654
03:42:39.360 --> 03:42:43.600
naked woman of about thirty- five
years old at night on the side of

2655
03:42:43.719 --> 03:42:48.399
the fire, near the hot hot
hot springs. Her breasts were flaxious from

2656
03:42:48.520 --> 03:42:52.079
both giving birth and her belly was
surmounted with stretch marks caused by pregnancies.

2657
03:42:52.840 --> 03:42:56.559
I was very young and I remember
feeling sorry for the aggressions suffered in her

2658
03:42:56.639 --> 03:43:03.799
beautiful and delicate skin. Someone was
playing maracas and drums and she started dancing

2659
03:43:03.920 --> 03:43:13.719
as her hair, breasts, skin
and limbs moved in different directions. How

2660
03:43:13.799 --> 03:43:18.559
beautiful it seemed to me to be
full of life. His grace was touching.

2661
03:43:18.639 --> 03:43:22.600
I had always been fascinated by the
expression fire in the English, but

2662
03:43:22.719 --> 03:43:26.799
I saw it that night I saw
the power of his hips. I said

2663
03:43:26.840 --> 03:43:30.959
what I' d been taught to
ignore. The power of a woman'

2664
03:43:31.079 --> 03:43:35.600
s body when it is animated within
almost three decades later, I still seem

2665
03:43:35.719 --> 03:43:39.719
to see her dance at night and
I' m still impressed by the power

2666
03:43:39.719 --> 03:43:45.959
of her body. My second awakening
featured a much older woman. Their wide

2667
03:43:46.040 --> 03:43:50.120
hips were pear shaped, their breasts
were very small compared to them. Her

2668
03:43:50.200 --> 03:43:54.159
thighs were covered by thin purple veins
and a long scar from severe surgery.

2669
03:43:56.760 --> 03:44:00.840
He was surrounded by the body from
the rib cage to the green column,

2670
03:44:01.200 --> 03:44:05.639
which, if it were a circular
groove like those made when peeling an apple,

2671
03:44:05.840 --> 03:44:11.280
the contour of his waist should be
more than a metre. A character

2672
03:44:11.319 --> 03:44:15.200
of Greek mythology who helped to plunge
into the eusis when the goddess was looking

2673
03:44:15.239 --> 03:44:20.760
for her daughter persephone all over the
world n tea At that time it seemed

2674
03:44:20.840 --> 03:44:24.639
to me a mystery that men buzzed
around her as if she were a honeycomb.

2675
03:44:24.959 --> 03:44:30.040
They wanted to give a bite to
their bulky thighs, they wanted to

2676
03:44:30.440 --> 03:44:33.600
lick the scar, hold his chest
in their hands, lean his cheeks over

2677
03:44:33.680 --> 03:44:37.840
his veins in the form of spiders. His smile was dazzling, his walks

2678
03:44:37.920 --> 03:44:43.399
were beautiful and when he looked at
his eyes they really captured what they saw.

2679
03:44:43.440 --> 03:44:48.360
Then I saw for the second time
what I had been taught to ignore

2680
03:44:48.440 --> 03:44:52.280
the power in the body. The
cultural power of the body is its beauty,

2681
03:44:52.879 --> 03:44:56.719
but the power in the body is
extremely unusual, for almost all people

2682
03:44:56.840 --> 03:45:00.079
have taken it away from themselves with
the tortures they subject to in the flesh

2683
03:45:00.159 --> 03:45:05.000
or with the shame it brings them. Under this light, the wild woman

2684
03:45:05.079 --> 03:45:09.719
can inquire into the numinosity of her
own body, understand it and see it,

2685
03:45:11.120 --> 03:45:16.479
not as a weight that we are
obliged to bear throughout life, not

2686
03:45:16.639 --> 03:45:20.399
as a beast of spoiled or uncared
cargo that leads us through life, but

2687
03:45:20.479 --> 03:45:24.479
as a series of doors, dreams
and poems through which we can learn and

2688
03:45:24.559 --> 03:45:30.239
know all sorts of things. In
the wild psyche, the body is considered

2689
03:45:30.399 --> 03:45:33.520
to be a full being, a
being who loves us and who depends on

2690
03:45:33.559 --> 03:45:37.440
us and for whom we are sometimes
a mother, while at other times he

2691
03:45:37.600 --> 03:45:45.159
is a mother to us the butterfly. To talk about the power of the

2692
03:45:45.159 --> 03:45:48.559
body. Otherwise, I have to
tell an authentic and quite long story.

2693
03:45:48.280 --> 03:45:52.639
By the way, for many years
tourists have crossed in tropel, the great

2694
03:45:52.680 --> 03:45:58.479
American desert, touring in haste,
the so- called spiritual circuit, the

2695
03:45:58.559 --> 03:46:01.600
Monument Valley, the Chaco Canyon,
the Green Callent Table, the Keams Canyon,

2696
03:46:03.040 --> 03:46:07.719
the Dasser Paintet and the Chelly Canyon
take a hasty look at the pelvis

2697
03:46:07.799 --> 03:46:11.000
of the great Mother Canyon. They
shake their heads, shrug their shoulders and

2698
03:46:11.079 --> 03:46:16.680
run home for the next summer to
cross the desert again, look, look

2699
03:46:16.680 --> 03:46:22.680
and watch a little lower. This
behavior underlies the same hunger for numinous experience

2700
03:46:22.799 --> 03:46:28.319
that humans have experienced since time immemorial. But sometimes this hunger is exacerbated,

2701
03:46:28.840 --> 03:46:35.520
as many people have lost their fourteen
ancestors often only know the names of their

2702
03:46:35.680 --> 03:46:43.680
grandparents. They have lost, in
particular the family accounts. From a spiritual

2703
03:46:43.760 --> 03:46:50.959
point of view, this situation produces
sadness and hunger. Many try to recreate

2704
03:46:50.079 --> 03:46:54.079
something important for the sake of their
soul. For years, tourists have come.

2705
03:46:54.680 --> 03:46:58.399
I also supported a huge, dusty
table that lies in the center of

2706
03:46:58.479 --> 03:47:05.920
a depopulated former New Mexico. There, the anasaz the ancients called each other

2707
03:47:05.079 --> 03:47:11.040
Antaño through the tables say that a
prehistoric sea wrought thousands of gritty and grumbling

2708
03:47:11.120 --> 03:47:15.639
smiles, eyes and mouths on the
rocky walls From that place, the dien

2709
03:47:15.719 --> 03:47:20.559
Abajos, the Apaches, Jicarilla,
the southern yuts, the Opis, the

2710
03:47:20.559 --> 03:47:24.479
Zunis, the Santa Clara, the
Santo Domingo, the Laguna, the Picuris

2711
03:47:24.799 --> 03:47:28.479
and the Tezuque all these tribes of
the desert gather in that place and dance

2712
03:47:28.559 --> 03:47:33.079
to recover the past and to become
again the pines that are used to build

2713
03:47:33.200 --> 03:47:37.200
the stakes of the huts, in
the deer, in the eagles and casins,

2714
03:47:37.639 --> 03:47:43.559
in all the powerful spirits, and
there come visitors, many of them

2715
03:47:43.639 --> 03:47:50.040
hungry of their genomites and separated from
their spiritual pleasure, have also forgotten their

2716
03:47:50.159 --> 03:48:00.479
ancient gods. They come to contemplate
those who have not forgotten them. The

2717
03:48:00.520 --> 03:48:05.559
road up to Pollé was built for
horse helmets and mocacines, but over time,

2718
03:48:05.799 --> 03:48:09.600
the cars gained more strength and now
the inhabitants of the area and visitors

2719
03:48:09.639 --> 03:48:16.959
come in all sorts of convertible cars
and vans. Vehicles groan and smoke down

2720
03:48:18.040 --> 03:48:22.200
the slope in a slow, dusty
parade. All of them park the good

2721
03:48:22.520 --> 03:48:28.079
of God in the stony hills.
At noon on the edge of the table,

2722
03:48:28.239 --> 03:48:31.399
it seems that there has been a
collision, in chain of thousands of

2723
03:48:33.559 --> 03:48:37.079
cars, some park next to malvarrosas
of metro eighty of height, thinking that

2724
03:48:37.120 --> 03:48:41.120
to get off their vehicles it will
be enough to push the plants. But

2725
03:48:41.200 --> 03:48:46.399
the one- hundred- year-
old malevolent are like old iron women.

2726
03:48:48.399 --> 03:48:54.200
Those who park next to them get
trapped inside their cars. At noon,

2727
03:48:54.280 --> 03:48:58.079
the sun turns the place into a
suffocating furnace. They all walk with their

2728
03:48:58.200 --> 03:49:03.879
overheated shoes loaded with umbrellas. In
case it rains it will rain folding aluminum

2729
03:49:03.879 --> 03:49:05.760
chairs. In case they get tired, they' ll get tired. If

2730
03:49:05.920 --> 03:49:09.920
you' re visitors, maybe with
a camera, if you' re allowed

2731
03:49:09.959 --> 03:49:13.760
to use it and a bunch of
film reels hanging around your neck like garlic

2732
03:49:13.760 --> 03:49:18.440
curls. Visitors come there waiting for
a thousand different things from ten sacred to

2733
03:49:18.520 --> 03:49:22.319
profane. Come and see something that
not everyone will be able to see.

2734
03:49:22.719 --> 03:49:26.680
One of the most early things is
that there is a living numen, the

2735
03:49:26.680 --> 03:49:31.520
butterfly. The last event of the
day is the Mariposa dance. Everyone is

2736
03:49:31.600 --> 03:49:37.840
looking forward to this one- person
dance being played by a woman, but

2737
03:49:37.840 --> 03:49:43.120
what a woman. When the sun
begins to set, a glowing old man

2738
03:49:43.200 --> 03:49:50.680
appears in a twenty- pound ceremony
turquoise suit, with loudspeakers squeaking like chickens

2739
03:49:50.760 --> 03:49:56.120
frightened by the presence of a hawk
whispering against the chrome microphone of the 1930s

2740
03:49:56.200 --> 03:50:01.959
and our next dance will be the
Mariposa dance. Then he walks away by

2741
03:50:03.040 --> 03:50:07.079
squeezing and stepping on the hem of
his jeans. Unlike a ballet show in

2742
03:50:07.159 --> 03:50:09.680
which, as soon as the piece
is announced, the curtain rises and the

2743
03:50:09.719 --> 03:50:13.559
dancers go out to the party there
in Poullé, as in other tribal dances,

2744
03:50:15.040 --> 03:50:18.600
after the announcement of the dance,
the performer may take from twenty minutes

2745
03:50:18.680 --> 03:50:26.959
to an eternity. Where are the
artists fixing their caravan? Perhaps temperatures of

2746
03:50:28.040 --> 03:50:31.040
more than forty degrees are common and, therefore, last- minute tweaks have

2747
03:50:31.120 --> 03:50:37.559
to be made in sweat- covered
body paint. If a dance belt that

2748
03:50:37.639 --> 03:50:43.319
belonged to the dancer' s grandfather
broke his way, he wouldn' t

2749
03:50:43.360 --> 03:50:50.760
show up, because the spirit of
the belt would have to rest. The

2750
03:50:50.879 --> 03:50:54.719
performers may be late because Kit Carson' s ttaos Kitt radio is broadcasting a

2751
03:50:54.879 --> 03:51:00.440
good song in the Indian hour of
Tony and Lujan. Sometimes a dancer doesn

2752
03:51:00.520 --> 03:51:03.799
' t hear the speaker and has
to be warned by a walking messenger.

2753
03:51:03.719 --> 03:51:07.520
And besides, the dancer always has
to talk to his relatives while heading to

2754
03:51:07.559 --> 03:51:11.120
the place where he acts. There
you stop without fail so your nephews and

2755
03:51:11.239 --> 03:51:16.079
nieces can take a good look at
you. How impressed the children are to

2756
03:51:16.200 --> 03:51:20.799
see a gigantic Casina spirit that looks
suspiciously a little bit like Uncle Tomás or

2757
03:51:20.879 --> 03:51:28.000
a corn dancer who looks a lot
like Aunt Yassi. Finally, there is

2758
03:51:28.079 --> 03:51:33.040
the possibility that the dancer is still
on the Tezuke highway, with his legs

2759
03:51:33.120 --> 03:51:37.520
hanging above the lime one of a
delivery forgion whose black- toned silencer the

2760
03:51:37.639 --> 03:51:41.920
air along two kilometers, while the
wind blows face during the thrilling wait of

2761
03:51:41.040 --> 03:51:50.639
the Butterfly dance. Everyone talks about
the Mariposa maidens and the beauty of the

2762
03:51:50.719 --> 03:51:56.120
sun girls who danced in an old
black and red outfit that left one shoulder

2763
03:51:56.239 --> 03:51:58.920
in the air and painted intense pink
circles on their cheeks also wash the young

2764
03:52:00.159 --> 03:52:09.280
deer dancers who danced with pine branches
tied to their arms and legs. Time

2765
03:52:09.399 --> 03:52:15.760
passes, time passes and passes.
People tink the coins in their pockets,

2766
03:52:15.959 --> 03:52:22.239
emit a cysseus by sucking air through
their teeth. Visitors are eager to see

2767
03:52:22.360 --> 03:52:28.600
the wonderful butterfly dancer unexpectedly when everyone
frowns as a sign of boredom, the

2768
03:52:28.680 --> 03:52:33.959
drummers raise their arms and begin to
play the rhythm of the Holy Butterfly and

2769
03:52:33.040 --> 03:52:39.319
the singers begin to cry out to
the gods to intervene. Visitors, who

2770
03:52:39.360 --> 03:52:45.280
dream of the fragile beauty of a
delicate butterfly, experience an inevitable shock when

2771
03:52:45.360 --> 03:52:50.920
they see María Luján jump XV It
is fat, decidedly fat, like the

2772
03:52:50.040 --> 03:52:54.159
Venus of Willendor as the mother of
the days, like the woman of heroic

2773
03:52:54.239 --> 03:52:58.120
proportions that Diego Rivera painted, which
built Mexico City with a single break of

2774
03:52:58.239 --> 03:53:05.120
the wrist. And besides, Maria
Luján is old, very old, as

2775
03:53:05.520 --> 03:53:11.120
if she had returned from the dust. As old as the old river and

2776
03:53:11.200 --> 03:53:16.440
as old pine trees. What grows
on the edge of the forest carries one

2777
03:53:16.559 --> 03:53:20.479
shoulder in the air. Her black
and red blanket jumps up and down with

2778
03:53:20.639 --> 03:53:26.600
her inside her heavy body and her
bony legs give her the look of a

2779
03:53:26.719 --> 03:53:31.760
spider that jumps wrapped in a tamale, jumps on one foot and then on

2780
03:53:31.840 --> 03:53:37.760
the other. Shake your fan of
feathers back and forth. It is the

2781
03:53:37.840 --> 03:53:41.440
Butterfly that comes to strengthen the weak. He is someone whom almost everyone would

2782
03:53:41.520 --> 03:53:46.280
consider weak by age, by representing
a butterfly, by being a woman.

2783
03:53:48.920 --> 03:53:52.440
The butterfly maiden' s hair reaches
the ground. It is grey, stone

2784
03:53:52.559 --> 03:53:58.840
and as abundant as ten sheaves of
corn and looks. Butterfly wings like the

2785
03:53:58.959 --> 03:54:05.159
ones children wear in school theatrical performances. Their hips are like two tremuli,

2786
03:54:05.319 --> 03:54:09.120
these thirty kilos of capacity and the
fleshy retreat from the top of their buttocks

2787
03:54:09.200 --> 03:54:16.079
is wide enough for two children to
feel in them. Jump, jump and

2788
03:54:16.200 --> 03:54:20.040
jump, but not like a rabbit, but with footsteps that leave echoes.

2789
03:54:22.559 --> 03:54:26.399
I' m here, here?
Here? I' m here, here?

2790
03:54:26.719 --> 03:54:31.479
Here? Wake up everyone, everyone. Shake his fan of feathers up

2791
03:54:31.559 --> 03:54:35.920
and down, pouring on the earth
and on the people of the earth the

2792
03:54:35.040 --> 03:54:41.520
pollinating spirit of the Butterfly. Its
mollusk shell bracelets sound like the rattles of

2793
03:54:41.600 --> 03:54:45.959
a snake and its leagues, adorned
with bells, tint like rain the shadow

2794
03:54:46.040 --> 03:54:50.200
of its voluminous belly and its thin
legs dance from one side of the circle.

2795
03:54:52.680 --> 03:54:58.879
His feet lift behind his back a
few small dusts. The tribes participate

2796
03:54:58.920 --> 03:55:03.360
with a reverend attitude, but some
visitors look at each other and murmur that

2797
03:55:03.520 --> 03:55:09.000
' s it, that' s
the Butterfly Maiden. They are bewildered and

2798
03:55:09.120 --> 03:55:13.879
some even disappointed. It seems that
they no longer remember that the spiritual world

2799
03:55:13.920 --> 03:55:18.639
is a place where the wolves are
women, the bears are husbands and the

2800
03:55:18.719 --> 03:55:24.159
old ones of considerable dimensions are butterflies. Yes, it is good that the

2801
03:55:24.280 --> 03:55:28.239
wild butterfly woman is old and fat, as she carries the world of storms

2802
03:55:28.319 --> 03:55:31.159
in one chest and the underground world
in the other. His back is the

2803
03:55:31.239 --> 03:55:35.120
curve of the planet. Earth with
all its crops, its food and its

2804
03:55:35.200 --> 03:55:41.360
animals. His neck holds the dawn
and the sunset. His left thigh contains

2805
03:55:41.440 --> 03:55:46.879
all the stakes of the Indian huts. His right thigh contains all the wolves

2806
03:55:46.000 --> 03:55:50.280
in the world. His womb contains
all the children who will be born in

2807
03:55:50.280 --> 03:55:56.360
the world. The butterfly maiden is
the female fertiliser force, transporting the pollen

2808
03:55:56.440 --> 03:56:00.959
from one place to another. Fertilization
with used cross fertilization such as the soul

2809
03:56:01.079 --> 03:56:05.319
fertilizes the mind with night dreams and, just as archetypes fertilize the material world,

2810
03:56:05.680 --> 03:56:11.319
she is the center unites the opposites, taking a little from here and

2811
03:56:11.360 --> 03:56:16.600
putting it there. The transformation is
that simple. That' s what she

2812
03:56:16.680 --> 03:56:22.600
teaches. That' s what the
butterfly does. That' s what the

2813
03:56:22.760 --> 03:56:30.280
soul does. The butterfly corrects the
erroneous idea that the transformation is intended only

2814
03:56:30.360 --> 03:56:35.680
for the tormented, the saints or
the extremely strong. The self does not

2815
03:56:35.799 --> 03:56:41.479
need to transport mountains to transform itself. A little is enough. A little

2816
03:56:41.639 --> 03:56:48.840
for a lot. The pollination force
replaces the movement of the mountains. The

2817
03:56:48.920 --> 03:56:52.600
butterfly maiden pollinates the souls of the
earth. It' s easier than you

2818
03:56:52.680 --> 03:56:58.760
think it says. Shake his fan
of feathers and jump, for he pouring

2819
03:56:58.760 --> 03:57:03.600
even the spiritual pollen over all present, the native Americans, the small children,

2820
03:57:05.120 --> 03:57:09.399
the visitors, everyone uses his whole
body as a blessing, his old,

2821
03:57:11.000 --> 03:57:16.479
fragile, voluminous, pathetic, short
neck and stained body. This is

2822
03:57:16.559 --> 03:57:20.559
the woman united to her wild nature, the translator of the instinctive, the

2823
03:57:20.639 --> 03:57:26.639
fertilizing force, the repairer, the
reminder of ancient ideas. It' s

2824
03:57:26.719 --> 03:57:31.680
the mythological voice. It' s
the personification of the wild woman. The

2825
03:57:31.760 --> 03:57:37.760
butterfly dancer has to be old because
she represents the soul. It' s

2826
03:57:37.760 --> 03:57:43.760
old. It' s wide in
thighs and wide in ass because it carries

2827
03:57:43.760 --> 03:57:48.760
a lot of things. His gray
hair attests that he no longer needs to

2828
03:57:48.879 --> 03:57:52.280
respect taboos that prevent people from touching. It is authorized to touch everyone,

2829
03:57:52.479 --> 03:57:56.040
boys, boys, women, girls, the old, the sick, the

2830
03:57:56.120 --> 03:58:05.120
dead. The butterfly woman can touch
the whole inundation. He has the privilege

2831
03:58:05.200 --> 03:58:11.360
of finally touching everyone. This is
his power. His body is that of

2832
03:58:11.399 --> 03:58:16.840
the butterfly. The body is like
the earth. It is a land in

2833
03:58:16.920 --> 03:58:22.440
itself and is as vulnerable to the
excess of buildings as any landscape, because

2834
03:58:22.520 --> 03:58:28.040
it is also divided into plots,
isolated, planted with mines and deprived of

2835
03:58:28.040 --> 03:58:31.920
its power. It is not easy
to reconvert the wild woman through remodeling plans.

2836
03:58:33.879 --> 03:58:37.159
For her, the most important thing
is not how to form, but

2837
03:58:37.159 --> 03:58:41.079
how to feel. Chest. In
all its forms it develops the function of

2838
03:58:41.120 --> 03:58:48.879
feeling and feeding, feeding feels is
a good chest. The hips are wide

2839
03:58:48.920 --> 03:58:52.879
and rightly so, as they carry
within them a satin ivory crib for the

2840
03:58:52.040 --> 03:58:56.079
new life. A woman' s
hips are killers for the upper and lower

2841
03:58:56.200 --> 03:59:03.319
body. They' re porticoes.
They are a fluffy cushion, grips of

2842
03:59:03.319 --> 03:59:07.760
love, a place behind which children
can hide. The legs are meant to

2843
03:59:07.840 --> 03:59:11.479
carry us and sometimes to propel us. It' s the pulleys that help

2844
03:59:11.559 --> 03:59:16.280
us lift up. They' re
a ring to surround the lover. It

2845
03:59:16.399 --> 03:59:20.120
can' t be too much of
this or too much of that. They

2846
03:59:20.239 --> 03:59:24.760
' re what they are in bodies. There is no one has to be

2847
03:59:24.840 --> 03:59:28.079
the important thing, it is not
the size, the shape or the years

2848
03:59:28.159 --> 03:59:31.479
and not even the fact of having
a couple of everything, because some do

2849
03:59:31.520 --> 03:59:35.159
not have it the important from the
wild point of view is if the body

2850
03:59:35.280 --> 03:59:39.719
feels, if it has a good
connection, with pleasure, with the heart,

2851
03:59:39.000 --> 03:59:45.319
with the soul, with the wild, it is happy, if it

2852
03:59:45.360 --> 03:59:50.799
is cheerful, it can move in
its way, dance, wobble, swing,

2853
03:59:50.280 --> 03:59:52.760
push is the only thing that matters. When I was little, they

2854
03:59:52.840 --> 03:59:58.360
took me to visit the Museum of
Natural History in Chicago. There I saw

2855
03:59:58.440 --> 04:00:01.840
Malvina Hoffman' s sculptures, dozens
of life- size dark bronze sculptures,

2856
04:00:01.959 --> 04:00:11.600
gathered in a spacious room. The
artist had sculpted with wild vision generally naked

2857
04:00:11.760 --> 04:00:16.200
bodies of people from all over the
world. She poured her love over the

2858
04:00:16.319 --> 04:00:20.319
hunter' s injuta calf, the
mother' s long breasts with two older

2859
04:00:20.760 --> 04:00:24.440
children, the flesh cones of the
virgin' s chest, the old man

2860
04:00:24.520 --> 04:00:28.120
' s balls hanging up to half
a thigh, the nose with windows bigger

2861
04:00:28.680 --> 04:00:33.479
than the eyes, the nose curved
like the beak of a hawk, the

2862
04:00:33.600 --> 04:00:37.120
nose as a right angle. He
had fallen in love with the ears as

2863
04:00:37.200 --> 04:00:39.600
big as traffic lights and with the
ears that almost reached the chin and those

2864
04:00:39.719 --> 04:00:46.280
that were as small as pecans.
He loved each of the hairs curled like

2865
04:00:46.360 --> 04:00:50.239
the baskets of snakes and each of
the hair wavy like ribbons that unfolded or

2866
04:00:50.360 --> 04:00:56.360
the hair smooth with grass. I
felt the wild love of the body.

2867
04:00:56.360 --> 04:01:01.840
He understood the power in the body. Do loo sanje Speaks in his work

2868
04:01:01.920 --> 04:01:05.239
of for the colored girls who have
thought of suicide when the rainbow sixteen is

2869
04:01:05.319 --> 04:01:11.920
enough. In the work the woman
of purple speaks after having tried with all

2870
04:01:13.000 --> 04:01:18.239
her might to assume all the psychic
and physical aspects of her person, which

2871
04:01:18.319 --> 04:01:24.000
culture ignores or despises and summarizes itself. In these wise and serene words.

2872
04:01:24.639 --> 04:01:31.079
That' s what I have poems, big thighs, little tits, and

2873
04:01:31.079 --> 04:01:35.920
a lot of love. This is
the power of the body, our power,

2874
04:01:35.479 --> 04:01:39.000
the power of the wild woman.
In fairy tales and myths, divinities

2875
04:01:39.040 --> 04:01:43.959
and other great spirits test the hearts
of human beings, appearing in different forms

2876
04:01:43.040 --> 04:01:52.159
that conceal their divinity. They are
presented with drab robes or silver girdles or

2877
04:01:52.280 --> 04:01:56.719
with feet covered in clay They are
presented with the skin as dark as the

2878
04:01:56.879 --> 04:02:00.319
old wood or with scales made of
rose petals, with or peccas as fragile

2879
04:02:00.360 --> 04:02:03.639
as that of children, as that
of an old woman as yellow, as

2880
04:02:03.760 --> 04:02:07.319
the limes, as a man who
cannot speak or as an animal who speaks.

2881
04:02:09.799 --> 04:02:13.159
Great powers test humans to find out
if they have already learned to recognize

2882
04:02:13.200 --> 04:02:18.159
the greatness of the soul in all
its many forms. The wild woman presents

2883
04:02:18.280 --> 04:02:24.559
herself with many sizes, colors,
shapes and conditions. We must remain attentive

2884
04:02:24.680 --> 04:02:31.360
in order to recognize the wild soul
in all its many disguises. Eight parts

2885
04:02:31.920 --> 04:02:39.239
are conservation instincts, identification of traps, cages and poisoned baits. The fierce

2886
04:02:39.319 --> 04:02:46.399
woman. According to the dictionary,
the word feres comes from Latin, whose

2887
04:02:46.559 --> 04:02:50.879
meaning is wild animal. In the
common language it is understood to be a

2888
04:02:50.959 --> 04:02:54.440
wild animal that was once wild and
subsequently domesticexeis that has once again returned to

2889
04:02:54.559 --> 04:02:58.399
the natural or indomitable state. I
affirm that the fierce woman is the one

2890
04:02:58.479 --> 04:03:03.000
who once found herself in a natural
psychic state, that is, in her

2891
04:03:03.079 --> 04:03:07.040
wild sound mind, and who was
later caught by some turn of events,

2892
04:03:07.479 --> 04:03:13.680
thus becoming an exaggeratedly domesticated creature and
with the natural instincts numbed. When he

2893
04:03:13.760 --> 04:03:18.239
has the opportunity to return to his
original wild nature, he easily falls into

2894
04:03:18.319 --> 04:03:22.840
all sorts of traps and is the
victim of all kinds of poisons, since

2895
04:03:22.920 --> 04:03:26.319
his cycles and protection systems have been
altered. He is in danger of being

2896
04:03:26.399 --> 04:03:31.280
in what was once his natural wild
state, he has lost the caution and

2897
04:03:31.360 --> 04:03:39.680
ability to remain alert and thus easily
becomes a prey. The loss of instinct

2898
04:03:39.840 --> 04:03:46.079
follows a very concrete pattern. It
is important to study this pattern and even

2899
04:03:46.159 --> 04:03:50.639
learn it from memory in order to
preserve the treasures of our basic nature as

2900
04:03:50.719 --> 04:03:54.399
well as that of our daughters.
In psychic forests there are many rusty iron

2901
04:03:54.479 --> 04:04:01.600
traps hidden under the green psychological soil
leaves. Lament is the same in the

2902
04:04:01.680 --> 04:04:07.000
material world. We can be the
victim of various deceptions. Relationships between people

2903
04:04:07.079 --> 04:04:11.239
and risky companies are tempting, but
inside a nice- looking bait hides something

2904
04:04:11.280 --> 04:04:15.559
very sharp, something that kills our
spirit as soon as we bite it.

2905
04:04:16.719 --> 04:04:22.520
Feral women of all ages, especially
young women, experience a tremendous impulse to

2906
04:04:22.559 --> 04:04:26.959
make up for the long famines and
long exiles. They are at risk because

2907
04:04:28.000 --> 04:04:31.360
of their excessive and reckless desire to
approach people and achieve goals that are not

2908
04:04:31.479 --> 04:04:39.840
food, solid or durable. Whatever
the place they live or the moment they

2909
04:04:39.920 --> 04:04:46.040
live in, there are always cages
waiting, too small lives to which women

2910
04:04:46.120 --> 04:04:52.000
can feel attracted or pushed. If
it has ever been captured, if it

2911
04:04:52.079 --> 04:04:56.440
has ever suffered soul hunger, if
you have ever been caught and, above

2912
04:04:56.799 --> 04:05:00.760
all, if you experience the urge
to create something not sr it is very

2913
04:05:00.840 --> 04:05:03.799
likely that you have been or are
a fierce woman. The fierce woman is

2914
04:05:03.879 --> 04:05:09.239
often very hungry for spiritual things and
often swallows any venom stuck at the end

2915
04:05:09.319 --> 04:05:15.319
of a pointed stick thinking that it
is what her soul craves. Although some

2916
04:05:15.399 --> 04:05:18.239
wild women turn away from the traps
at the last moment and only suffer from

2917
04:05:18.319 --> 04:05:22.040
some of the other small flaws in
the fur, many more fall into them

2918
04:05:22.120 --> 04:05:28.559
inadvertently and momentarily lose consciousness, while
others are shattered and others manage to free

2919
04:05:28.680 --> 04:05:31.600
themselves and crawl to a cave to
be able to lick the wounds alone,

2920
04:05:33.000 --> 04:05:35.719
to avoid the frosts and temptations that
confront a woman who has spent a long

2921
04:05:35.799 --> 04:05:41.680
time captured and hungry having to be
able to see them in advance and dodge

2922
04:05:41.799 --> 04:05:48.520
them. We have to rebuild our
insight and our caution. We have to

2923
04:05:48.520 --> 04:05:52.159
learn how to turn. We have
to distinguish the right turns and the wrong

2924
04:05:52.159 --> 04:05:56.680
ones. There is something that,
in my opinion, is a vestige of

2925
04:05:56.760 --> 04:06:00.680
an old tale of old women of
didactic character that exposes the pure, the

2926
04:06:00.760 --> 04:06:03.840
situation in which the fierce and starving
woman finds herself. It is known with

2927
04:06:03.959 --> 04:06:11.920
different titles, such as the demon' s dance shoes, the demon'

2928
04:06:13.000 --> 04:06:18.399
s hot shoes and red slippers.
Hans Kristian Andersen wrote his version of this

2929
04:06:18.479 --> 04:06:22.680
old tale and gave it the title
cited. Thirdly, as a true narrator,

2930
04:06:22.399 --> 04:06:26.280
he wrapped the heart of the story
with his own ethnic ingenuity and his

2931
04:06:26.440 --> 04:06:31.600
own sensitivity. The next version of
the red sneakers is the germanomajiar that my

2932
04:06:31.680 --> 04:06:37.319
aunt Teresa used to tell us when
we were little and that I use here

2933
04:06:37.319 --> 04:06:41.440
with her blessing, with her usual
skill. My aunt always started the story

2934
04:06:41.520 --> 04:06:45.280
with the phrase Look closely at your
shoes, and thank you that they are

2935
04:06:45.360 --> 04:06:48.799
so simple, because one has to
live very carefully when wearing shoes too red,

2936
04:06:50.520 --> 04:06:58.159
the red shoes. Once upon a
time there was a poor little orphan

2937
04:06:58.159 --> 04:07:03.000
who had no shoes, but she
always picked up the vice rags she found

2938
04:07:03.120 --> 04:07:07.760
and eventually cooked a pair of red
slippers, although they were very rough.

2939
04:07:07.200 --> 04:07:11.559
She liked them made her feel rich, even though she spent the days collecting

2940
04:07:11.639 --> 04:07:16.360
something to eat in the woods full
of thorns. Until well into the evening,

2941
04:07:18.399 --> 04:07:22.239
but one day as he went down
the road with his rags and red

2942
04:07:22.360 --> 04:07:26.920
slippers. A golden carriage stopped by
his side. The old lady, traveling

2943
04:07:26.959 --> 04:07:28.360
inside, told her that she was
going to take her home and treat her

2944
04:07:28.440 --> 04:07:33.959
as if she were her little girl. So the girl went to the house

2945
04:07:33.000 --> 04:07:37.440
of the wealthy old woman and there
she was washed and her hair combed.

2946
04:07:37.879 --> 04:07:43.639
They provided her with pure white underwear, a beautiful wool dress, white stockings

2947
04:07:43.639 --> 04:07:50.639
and shiny black shoes. When the
girl asked about her clothes and, above

2948
04:07:50.639 --> 04:07:56.680
all, about her red slippers,
the old woman replied that the clothes were

2949
04:07:56.799 --> 04:08:01.159
so dirty and the shoes were so
rich that she had thrown them into the

2950
04:08:01.239 --> 04:08:05.479
fire, where they had burned to
ashes. The girl became very sad,

2951
04:08:05.840 --> 04:08:11.200
for despite the immense wealth that surrounded
her. The humble red slippers cooked with

2952
04:08:11.280 --> 04:08:16.959
his own hands had made him experience
his greatest happiness. Now she was forced

2953
04:08:18.079 --> 04:08:22.600
to sit all the time, walk
without skating, not talk unless she was

2954
04:08:22.719 --> 04:08:26.440
told the word, but a secret
fire burned in her heart and she kept

2955
04:08:26.520 --> 04:08:33.479
missing her old red sneakers over anything
else. When the girl reached enough age

2956
04:08:33.559 --> 04:08:37.959
to receive confirmation on the day of
the innocent saints, the old woman took

2957
04:08:39.079 --> 04:08:41.840
her to an old lame shoemaker to
make her special shoes for the occasion.

2958
04:08:43.639 --> 04:08:48.280
In the shoemaker' s window there
were some red shoes made with leather of

2959
04:08:48.360 --> 04:08:52.479
the best were so beautiful that they
almost glowed. So, even if the

2960
04:08:52.600 --> 04:08:56.639
shoes were not appropriate to go to
church, the girl only chose to follow

2961
04:08:56.719 --> 04:09:01.639
the desires of her hungry heart,
she turned the red shoes. The old

2962
04:09:01.760 --> 04:09:05.760
woman had such a bad view that
she did not see what color the shoes

2963
04:09:05.120 --> 04:09:09.840
were and therefore paid the price.
The vice shoemaker winked at the girl and

2964
04:09:09.879 --> 04:09:16.239
wrapped her shoes. The next day, the church parishioners were amazed to see

2965
04:09:16.280 --> 04:09:24.760
the girl’ s feet. The
red shoes shone like polished apples, like

2966
04:09:24.840 --> 04:09:30.319
hearts, like red plums. Everyone
looked at them to the cones of the

2967
04:09:30.399 --> 04:09:35.600
wall to the images. They looked
at the shoes with a reprehensible expression,

2968
04:09:35.280 --> 04:09:39.399
but the more they looked at people
the more the girl liked them. Therefore,

2969
04:09:41.040 --> 04:09:43.760
when the priest sang the songs and
when the choir accompanied him and the

2970
04:09:43.840 --> 04:09:48.360
organ began to ring, the girl
thought there was nothing more beautiful than her

2971
04:09:48.440 --> 04:09:52.920
red shoes. By the time that
day was over, someone had informed the

2972
04:09:54.120 --> 04:09:58.319
old woman about her protégé' s
red shoes, never the ever.“

2973
04:09:58.719 --> 04:10:01.760
You put those red shoes back on,” the old lady said in a

2974
04:10:01.760 --> 04:10:05.719
threatening tone. But the next Sunday
the girl could not resist the temptation to

2975
04:10:05.799 --> 04:10:09.159
put on red shoes instead of blacks
and went to church with the old woman

2976
04:10:09.239 --> 04:10:15.360
as usual. At the entrance of
the church was an old soldier with his

2977
04:10:15.440 --> 04:10:20.959
arm in a sling. She wore
a little jacket and had a red beard.

2978
04:10:22.000 --> 04:10:28.159
He bowed and asked permission to remove
the dust from the girl' s

2979
04:10:28.239 --> 04:10:31.600
shoes. The girl stretched her foot
and the soldier hit the soles of her

2980
04:10:31.680 --> 04:10:37.120
shoes while singing a cheerful little song
that tickled her on the soles of her

2981
04:10:37.200 --> 04:10:41.559
feet.“ Don’ t forget
to stay for the dance,” the

2982
04:10:41.719 --> 04:10:45.879
soldier said, winking at his eye
with a smile. Everyone glanced back at

2983
04:10:45.920 --> 04:10:48.959
the girl' s red shoes,
but she liked those shoes as bright as

2984
04:10:50.040 --> 04:10:54.680
crimson, as bright as raspberries and
grenades, which she could hardly think of

2985
04:10:54.680 --> 04:11:01.159
anything else and hardly paid attention to
the ceremony. A rellingosa so busy was

2986
04:11:01.239 --> 04:11:05.879
moving her feet here and there and
admiring her red shoes that she forgot to

2987
04:11:05.000 --> 04:11:11.040
sing. When he left the church
in the company of the old woman,

2988
04:11:11.479 --> 04:11:15.799
the wounded soldier yelled at her what
beautiful dance shoes. Her words made the

2989
04:11:15.920 --> 04:11:22.000
child immediately start to spin. As
soon as her feet began to move,

2990
04:11:22.280 --> 04:11:28.799
they could no longer stop and the
girl danced among the flower arriates and folded

2991
04:11:28.879 --> 04:11:33.760
the corner of the church as if
she had completely lost control of herself.

2992
04:11:35.159 --> 04:11:39.879
He danced a gavota and then a
xarda and finally walked away dancing a waltz

2993
04:11:39.000 --> 04:11:43.079
through the fields. On the other
side, the old lady' s coachman

2994
04:11:43.200 --> 04:11:46.559
jumped out of the carriage and ran. After her she gave her reach and

2995
04:11:46.639 --> 04:11:50.920
took the car back, but the
girl' s feet shoes with red shoes

2996
04:11:50.040 --> 04:11:54.600
kept dancing in the air as if
they were still on the ground. The

2997
04:11:54.639 --> 04:12:00.399
old lady and the coachman threw and
struggled trying to take the girl' s

2998
04:12:00.520 --> 04:12:05.079
ros shoes off. What a spectacle, they with crooked hats and the girl

2999
04:12:05.159 --> 04:12:09.520
waving their legs, but in the
end the girl' s feet calmed down.

3000
04:12:09.520 --> 04:12:13.440
Back home. The old lady left
the red shoes on a very high

3001
04:12:13.559 --> 04:12:18.760
shelf and ordered the girl not to
touch them anymore, but the girl could

3002
04:12:18.879 --> 04:12:24.239
not help but contemplate them with longing
for her they were still the most beautiful

3003
04:12:24.239 --> 04:12:28.239
thing on earth. Soon after,
she wanted the old woman to have to

3004
04:12:28.360 --> 04:12:33.079
keep a bed and as soon as
the doctors left, the girl sneaked into

3005
04:12:35.520 --> 04:12:41.040
the room where the red shoes were
kept, she looked at them up there

3006
04:12:41.200 --> 04:12:43.719
at the top of the shelf.
Her gaze became penetrating and became a burning

3007
04:12:43.760 --> 04:12:48.040
desire that led her to take the
shoes off the shelf and put them on,

3008
04:12:48.719 --> 04:12:52.520
thinking there was nothing wrong with it. However, as soon as the

3009
04:12:52.639 --> 04:12:56.520
shoes touched her heels and toes,
the girl felt overwhelmed by the urge to

3010
04:12:56.559 --> 04:13:03.239
dance. He crossed the door dancing
and lowered the steps dancing, first a

3011
04:13:03.239 --> 04:13:09.399
gavota, then a xarda and finally
a waltz of daring laps In quick succession,

3012
04:13:09.559 --> 04:13:13.040
the girl was in glory and did
not understand in what hurry situation she

3013
04:13:13.120 --> 04:13:18.120
was in until she wanted to dance
to the left and the shoes insisted on

3014
04:13:18.200 --> 04:13:24.120
dancing to the right when she wanted
to turn the shoes were determined to dance

3015
04:13:24.479 --> 04:13:28.440
directly forward and while the shoes danced
with the girl. Instead of being the

3016
04:13:28.479 --> 04:13:33.319
girl who danced with her shoes,
the shoes took her down the street,

3017
04:13:33.760 --> 04:13:41.239
crossing the muddy fields until she reached
the dark and gloomy forest. There,

3018
04:13:41.600 --> 04:13:45.799
leaning against a tree, was the
old soldier with the red beard with his

3019
04:13:45.920 --> 04:13:52.079
jacket and his arm in sling go
what beautiful dance shoes exclaimed. Scared,

3020
04:13:52.479 --> 04:13:56.280
the girl tried to take off her
shoes, but the foot she kept leaning

3021
04:13:56.319 --> 04:14:00.799
on the floor kept dancing enthusiastically and
the one she was holding in her hand

3022
04:14:00.920 --> 04:14:05.920
also took part in the dance.
So the girl danced and danced without ceasing

3023
04:14:05.000 --> 04:14:11.120
to dance and climbed the highest hills, crossed the valleys in the rain,

3024
04:14:11.520 --> 04:14:16.159
snow, and sun. He danced
on the dark night and at dawn and

3025
04:14:16.239 --> 04:14:20.319
was still dancing when it was dark, but it wasn' t a pretty

3026
04:14:20.319 --> 04:14:24.360
dance. It was a terrible dance, for there was no rest for her.

3027
04:14:24.399 --> 04:14:28.760
He came dancing to a cemetery and
there a hideous spirit did not allow

3028
04:14:28.760 --> 04:14:33.639
him to enter. The spirit uttered
the following words. You will dance in

3029
04:14:33.719 --> 04:14:37.639
your red shoes until you become an
apparition, a ghost, until the skin

3030
04:14:37.760 --> 04:14:43.440
hangs from your bones and until there
is nothing left of you but some dancing

3031
04:14:43.600 --> 04:14:50.159
entrails. You will dance, tea
door to door through the villages and knock

3032
04:14:50.319 --> 04:14:54.639
each door three times and when people
look they will see you and fear suffering

3033
04:14:54.639 --> 04:15:01.959
your own destiny. Dance red shoes
keep dancing. The girl asked for compassion,

3034
04:15:03.879 --> 04:15:07.840
but before she could continue begging for
mercy, the red shoes took her

3035
04:15:07.840 --> 04:15:11.479
away. He danced over the brizales
and rivers, continued dancing over the living

3036
04:15:11.600 --> 04:15:16.120
hedges and continued dancing and dancing until
he came home and there he saw people

3037
04:15:16.200 --> 04:15:22.120
crying. The old woman who had
taken her home had died, but she

3038
04:15:22.239 --> 04:15:28.000
kept dancing because she had no choice
but to. Deeply exhausted and horrified,

3039
04:15:28.440 --> 04:15:31.799
she came dancing in a forest where
the executioner of the city lived. The

3040
04:15:31.879 --> 04:15:35.680
axe on the wall began to shudder
as soon as it perceived the girl'

3041
04:15:35.719 --> 04:15:41.360
s closeness. Please, the child
begged the executioner by dancing in front of

3042
04:15:41.479 --> 04:15:46.840
his door. Please cut my shoes
to rid me of this horrible fate.

3043
04:15:48.360 --> 04:15:52.719
The executioner cut the straps of the
red shoes with the axe, but the

3044
04:15:52.840 --> 04:15:56.360
shoes were still on the feet.
Then the girl told the executioner that his

3045
04:15:56.440 --> 04:16:03.959
life was worthless and that please cut
off his feet. And the executioner reads

3046
04:16:06.319 --> 04:16:10.799
he cut off his feet and red
shoes with his feet. Inside they kept

3047
04:16:10.879 --> 04:16:15.360
dancing through the forest, went up
the hill and lost sight. And the

3048
04:16:15.479 --> 04:16:18.200
girl, turned into a poor cripple, had to make a living in the

3049
04:16:18.280 --> 04:16:22.079
world as a maid to other people
and never in her life did she wish

3050
04:16:22.159 --> 04:16:29.639
for red shoes again. The brutal
loss in fairy tales is more than reasonable

3051
04:16:29.639 --> 04:16:36.000
to wonder why the presence of such
brutal episodes in fairy tales. It is

3052
04:16:36.079 --> 04:16:41.159
a phenomenon that is recorded in myths
and folklore around the world. The monstrous

3053
04:16:41.280 --> 04:16:44.639
conclusion of this tale is typical of
the finals of the fairy tales, whose

3054
04:16:44.680 --> 04:16:52.600
spiritual protagonist cannot complete the transformation he
intended psychologically. The brutal episode conveys a

3055
04:16:52.719 --> 04:16:57.239
pressing psychic truth. This truth is
so compelling and yet so easy to disdain

3056
04:16:57.319 --> 04:17:03.239
with a simple sound. Well,
I understand that by doing so, the

3057
04:17:03.360 --> 04:17:06.879
person goes directly to his or her
sentence, that we are not likely to

3058
04:17:06.959 --> 04:17:10.799
pay attention to the alarm if it
is expressed in softer terms. In the

3059
04:17:10.879 --> 04:17:15.760
modern technological world. The brutal episodes
of fairy tales have been replaced by images

3060
04:17:15.879 --> 04:17:19.040
from television ads such as those showing
a familiar snapshot in which one of the

3061
04:17:19.120 --> 04:17:23.920
family members has been erased and a
trail of blood on the photograph underscores what

3062
04:17:25.040 --> 04:17:33.280
happens when a person drives in a
state of intoxication. Or those ads that

3063
04:17:33.360 --> 04:17:37.600
try to dissuade people from using illegal
drugs in which an egg frying in a

3064
04:17:37.680 --> 04:17:42.440
frying pan reveals what happens in the
human brain when one uses drugs. The

3065
04:17:42.520 --> 04:17:47.600
brutal element is an ancient way to
get him. I am emotional, pay

3066
04:17:47.719 --> 04:17:52.120
attention to a very serious message.
The psychological truth contained in the story of

3067
04:17:52.159 --> 04:17:55.600
red sneakers is that a woman can
be torn off, tested and threatened with

3068
04:17:55.639 --> 04:17:59.479
her most significant life or can be
removed from her by means of hass goss

3069
04:17:59.520 --> 04:18:04.360
a. Not to be preserved or
restored to its basic joy and its wild

3070
04:18:04.360 --> 04:18:08.440
value. The story invites us to
pay attention to the traps and poisons that

3071
04:18:08.520 --> 04:18:14.360
we easily stumble upon when we are
hungry for a wild soul. If not

3072
04:18:14.440 --> 04:18:18.440
the firm participation in wild nature,
a woman starves and falls into the obsession

3073
04:18:18.559 --> 04:18:22.520
of those I feel better. Leave
me alone and love me. Please,

3074
04:18:22.920 --> 04:18:26.239
When you starve, the woman accepts
any substitute offered to you, including those

3075
04:18:26.319 --> 04:18:32.239
who, like useless placebos, are
of absolutely no use to you, and

3076
04:18:32.399 --> 04:18:36.840
those who are destructive threaten your life
and make you pitifully waste your time and

3077
04:18:36.920 --> 04:18:41.559
qualities or expose your life to physical
dangers. The hunger of the soul induces

3078
04:18:41.600 --> 04:18:45.719
the woman to choose things that will
make her dance madly and unchecked until finally

3079
04:18:45.799 --> 04:18:52.520
reaching the House of the Executioner.
Therefore, in order to understand this story

3080
04:18:52.639 --> 04:18:59.000
more deeply, we have to realize
that a woman can totally stray the way

3081
04:18:59.120 --> 04:19:04.040
when she loses her life in soulful
and savage. To preserve what we have

3082
04:19:04.120 --> 04:19:08.040
and find again the path of the
female savage, we need to know what

3083
04:19:08.120 --> 04:19:14.520
mistakes a woman who feels so trapped
makes. Then we can go back and

3084
04:19:14.680 --> 04:19:18.799
repair the damage. Then the meeting
may take place. As we will see,

3085
04:19:19.360 --> 04:19:23.079
the loss of hand made red slippers
represents the loss of a woman'

3086
04:19:23.239 --> 04:19:29.159
s personally designed life and passionate vitality, as well as the acceptance of an

3087
04:19:29.239 --> 04:19:33.559
overly domesticated existence, which leads in
the long run to the loss of a

3088
04:19:33.639 --> 04:19:37.239
faithful perception that in turn causes the
excesses that lead to the loss of feet.

3089
04:19:37.719 --> 04:19:42.319
The platform that sustains our base a
very deep part of the instinctive nature

3090
04:19:42.479 --> 04:19:49.600
that sustains our freedom. The red
slippers show us how the deterioration begins and

3091
04:19:49.719 --> 04:19:53.840
to what state we reduce ourselves if
we do not intervene in the name of

3092
04:19:55.000 --> 04:20:00.639
our own wild nature. Let us
not deceive ourselves when a woman is a

3093
04:20:00.639 --> 04:20:06.600
force to intervene and fight against her
own demon, whatever this is, her

3094
04:20:06.680 --> 04:20:08.959
effort, is one of the most
worthy battles that can be undertaken, both

3095
04:20:10.040 --> 04:20:15.159
from the archetypal point of view and
from the perspective of consensual reality. Although

3096
04:20:15.200 --> 04:20:18.040
the woman could reach, as in
the tale, to the bottom of the

3097
04:20:18.120 --> 04:20:21.639
greatest abyss through hunger, capture,
wounded instinct, destructive choices and everything else.

3098
04:20:23.840 --> 04:20:27.719
The background is the place that houses
the roots of the psyche. There

3099
04:20:27.799 --> 04:20:33.680
are the woman' s savage props. The bottom is the best ground to

3100
04:20:33.799 --> 04:20:37.719
sow and re- cultivate something new. In this sense, reaching the bottom,

3101
04:20:38.079 --> 04:20:44.280
even if it is extremely painful,
is also reaching the farmland. Although

3102
04:20:44.360 --> 04:20:48.079
for nothing in the world we would
wish for the curse of the harmful red

3103
04:20:48.200 --> 04:20:52.120
shoes and the consequent decrease of life, neither for us nor for others there

3104
04:20:52.200 --> 04:20:56.120
is in this fiery and destructive essence
something that combines vehemence with wisdom in the

3105
04:20:56.200 --> 04:21:02.600
woman who has lost herself cursed and
lost her creative life, who has rushed

3106
04:21:02.760 --> 04:21:07.239
to hell with a cheap or expensive
handbag and who, however, has held

3107
04:21:07.360 --> 04:21:11.159
on to a word, a thought, an idea, until, through a

3108
04:21:11.319 --> 04:21:17.360
creek she was able to escape in
time from her demon and live to tell

3109
04:21:17.440 --> 04:21:26.159
it. Therefore, the woman who
has lost control, dancing, who has

3110
04:21:26.479 --> 04:21:29.959
lost her balance and has lost her
feet and understands the state of deprivation referred

3111
04:21:30.040 --> 04:21:33.239
to at the end of the fairy
tale, possesses a valuable and special wisdom

3112
04:21:33.360 --> 04:21:38.520
is like a zaguaro, a splendid
and beautiful cactus living in the desert.

3113
04:21:41.600 --> 04:21:44.879
Watermen can be filled with bullet holes, incisions can be practiced, they can

3114
04:21:44.959 --> 04:21:49.000
be knocked down and trampled on and
they continue to live, they continue to

3115
04:21:49.079 --> 04:21:53.079
store the water that gives life,
they continue to grow wild. Over time

3116
04:21:53.159 --> 04:21:59.520
they heal, those of fairies end
at the end of ten pages. But

3117
04:21:59.600 --> 04:22:06.719
our lives are not collections of various
volumes in our lives. Although one episode

3118
04:22:06.760 --> 04:22:10.799
amounts to a collision and a burn, there is always another episode that awaits

3119
04:22:10.879 --> 04:22:18.200
us and then another. There are
always opportunities to fix it, to shape

3120
04:22:18.319 --> 04:22:22.520
our lives the way we deserve.
Don' t waste your time hating failure.

3121
04:22:23.479 --> 04:22:29.799
Failure is a better teacher than success. Pay attention, learn and move

3122
04:22:29.840 --> 04:22:33.879
on. That' s what we' re doing with this story. We

3123
04:22:33.959 --> 04:22:38.399
' re paying attention to your old
message. We are learning what the harmful

3124
04:22:38.479 --> 04:22:42.959
guidelines are to be able to go
forward with the strength of who can sense

3125
04:22:44.079 --> 04:22:47.719
the traps, cages and baits before
falling into them or being caught by them.

3126
04:22:48.360 --> 04:22:52.440
Let' s start unraveling this important
story by understanding what happens when the

3127
04:22:52.479 --> 04:22:56.719
vital existence that we cherish most,
regardless of what others think of it,

3128
04:22:57.000 --> 04:23:03.879
the life that we love most loses
its value and turns to ashes the handmade

3129
04:23:03.959 --> 04:23:08.319
red slippers in the moment we see
that the girl loses the red slippers that

3130
04:23:08.399 --> 04:23:11.719
she had made, those that made
her feel rich in her own way.

3131
04:23:14.239 --> 04:23:17.559
He was poor, but he had
wits. He was looking for his way.

3132
04:23:18.600 --> 04:23:22.280
He had gone from having no shoes
to possessing shoes that gave him a

3133
04:23:22.360 --> 04:23:26.319
sense of the soul. Despite the
difficulties of his material life. Handmade sneakers

3134
04:23:26.399 --> 04:23:30.360
are signs of overcoming a meager psychic
existence and of the passage to a passionate

3135
04:23:30.479 --> 04:23:37.920
life designed by herself. The slippers
literally represent a huge step towards integrating the

3136
04:23:38.000 --> 04:23:45.639
ingenious feminine nature into everyday life.
No matter how imperfect your life is,

3137
04:23:45.680 --> 04:23:52.479
it has joy, it will evolve
in fairy tales. The typical poor but

3138
04:23:52.559 --> 04:23:56.680
ingenious character is a psychological representation of
the one who is rich in spirit and

3139
04:23:56.760 --> 04:24:00.840
gradually acquires more awareness and more power
over a long period of time. You

3140
04:24:00.920 --> 04:24:07.520
could say that this character is the
exact symbol of all of us, because

3141
04:24:07.639 --> 04:24:15.840
we all make slow but safe progress
from a social point of view, footwear

3142
04:24:15.959 --> 04:24:18.520
sends a message and is a way
to differentiate one type of person from another.

3143
04:24:19.559 --> 04:24:23.680
Artists often wear shoes very different from
those worn, for example, by

3144
04:24:23.680 --> 04:24:30.719
engineers. Shoes can tell us something
about who we are and even sometimes about

3145
04:24:30.799 --> 04:24:37.040
what we aspire to do with the
person we are testing. The archetypal symbolism

3146
04:24:37.120 --> 04:24:41.719
of the shoe dates back to a
very old time, when shoes will be

3147
04:24:41.799 --> 04:24:45.239
a sign of authority. The rulers
used them, while the slaves went barefoot.

3148
04:24:47.920 --> 04:24:49.879
Even today, a large part of
the modern world is taught to make

3149
04:24:49.920 --> 04:24:55.479
uncompromising judgments about a person’ s
intelligence and abilities, whether or not he

3150
04:24:55.559 --> 04:25:00.559
wears shoes or whether or not he
has money to wear them. This version

3151
04:25:00.639 --> 04:25:03.920
of the story is born of having
lived in the cold countries of the North,

3152
04:25:03.280 --> 04:25:08.120
where shoes are considered a means of
survival. Keeping your feet dry and

3153
04:25:08.159 --> 04:25:14.639
warm helps a person live when the
weather is very cold and unpacable. I

3154
04:25:14.680 --> 04:25:18.040
remember hearing him tell my aunt that
stealing a person' s only pair of

3155
04:25:18.200 --> 04:25:25.559
shoes in winter was as serious a
crime as murder. The creative and passionate

3156
04:25:25.639 --> 04:25:30.319
nature of a woman runs the same
risk if she does not retain her capacity

3157
04:25:30.399 --> 04:25:36.879
for development and joy, which are
her warmth and protection. The symbol of

3158
04:25:36.920 --> 04:25:41.239
shoes can be considered a psychological metaphor
protect and defend those upon which we settle

3159
04:25:41.319 --> 04:25:49.440
our feet in archetypal symbolism. The
feet represent mobility and freedom. In this

3160
04:25:49.520 --> 04:25:55.079
sense, having shoes to cover your
feet is to be convinced of our beliefs

3161
04:25:55.120 --> 04:25:59.920
and have the means to act in
accordance with them. Without scos shoes,

3162
04:26:00.440 --> 04:26:03.559
a woman cannot overcome the interior and
exterior environments that demand acuity, wisdom,

3163
04:26:03.920 --> 04:26:11.959
prudence and endurance. Life and sacrifice
always go hand in hand. Red is

3164
04:26:11.120 --> 04:26:17.040
the color of life and sacrifice.
To live a vibrant existence, we have

3165
04:26:17.120 --> 04:26:21.840
to make sacrifices of different kinds.
If anyone wants to go to college,

3166
04:26:22.280 --> 04:26:27.719
he has to sacrifice time and money
and dedicate himself in body and soul to

3167
04:26:27.719 --> 04:26:33.559
this endeavor. If you want to
create something, you have to sacrifice the

3168
04:26:34.200 --> 04:26:38.520
superficiality, a certain security and often
the desire to please others and to straighten

3169
04:26:38.639 --> 04:26:44.959
out their deepest ideas and visions of
greater scope. Problems arise when many sacrifices

3170
04:26:45.040 --> 04:26:49.760
are made, but no life springs
from them at all. So red is

3171
04:26:49.920 --> 04:26:55.799
the color of blood loss, more
than the life of blood. That'

3172
04:26:55.920 --> 04:27:00.959
s exactly what happens in the story
when the girl' s hand- made

3173
04:27:00.000 --> 04:27:03.680
red shoe burns. One loses a
kind of vibrant and beloved red, which

3174
04:27:03.719 --> 04:27:08.639
triggers a longing, an obsession and, finally, a fondness for another kind

3175
04:27:08.760 --> 04:27:12.879
of red, that of the vulgar
rapidly breaking emotions, that of soulless sex,

3176
04:27:14.200 --> 04:27:21.040
which leads to a life without meaning. Therefore, considering all aspects of

3177
04:27:21.159 --> 04:27:23.799
the fairy tale, as the components
of the psyche of a single woman see

3178
04:27:23.920 --> 04:27:29.959
those who, making themselves the red
slippers, the girl carries out an extraordinary

3179
04:27:30.079 --> 04:27:37.079
feat, leads her life from the
condition of a slave without shoes, simply

3180
04:27:37.159 --> 04:27:41.000
following her path with the view forward, without looking either right or left,

3181
04:27:41.440 --> 04:27:45.559
to a consciousness that stops to create, that contemplates beauty and experiences joy,

3182
04:27:45.920 --> 04:27:51.959
that feels passion and satiety and all
the other things that constitute the integral nature

3183
04:27:52.040 --> 04:27:59.159
that we call wild. The fact
that the shoes are red reveals that the

3184
04:27:59.239 --> 04:28:03.360
pro process will be vibrant living,
which includes sacrifice and it is just and

3185
04:28:03.360 --> 04:28:08.520
natural that so be. The fact
that the slippers are handmade with pieces of

3186
04:28:08.639 --> 04:28:12.959
cloth means that the girl symbolizes the
creative spirit that, being orphaned and ignorant

3187
04:28:14.040 --> 04:28:18.399
for whatever reasons, has gathered all
these things for use, using her innate

3188
04:28:18.479 --> 04:28:25.600
perception to finally achieve a beautiful and
spiritual result. If it' s good,

3189
04:28:26.040 --> 04:28:29.159
he' ll be left alone.
The situation of the creative self would

3190
04:28:29.280 --> 04:28:33.559
continue to progress without problems in that
the girl is delighted with her work and

3191
04:28:33.639 --> 04:28:37.040
with her ability to do it,
all alone seeking and gathering things with patience,

3192
04:28:38.000 --> 04:28:42.360
designing and spreading the pieces to express
her ideas with them. It doesn

3193
04:28:42.520 --> 04:28:48.479
' t matter that at first the
product is very rough. Many gods of

3194
04:28:48.520 --> 04:28:55.280
creation of all cultures and all ages
do not create perfectly the first time,

3195
04:28:55.719 --> 04:29:00.559
the first attempt always admits improvements and
also the second and often the third and

3196
04:29:00.639 --> 04:29:04.639
fourth. That has nothing to do
with one' s own worth and ability.

3197
04:29:06.719 --> 04:29:10.280
It is the life that evokes and
evolves. If the girl is left

3198
04:29:10.360 --> 04:29:12.959
alone, this will be another pair
of red slippers and another and another.

3199
04:29:14.319 --> 04:29:18.440
Until they' re not so rough, he' ll make progress. However,

3200
04:29:18.840 --> 04:29:23.559
apart from her prodigious display of ingenuity
to move forward in difficult circumstances,

3201
04:29:25.120 --> 04:29:29.120
the most important thing for her is
that the shoes that have been made bring

3202
04:29:29.200 --> 04:29:32.920
her enormous joy. And joy is
the blood of life, food, spirit

3203
04:29:33.000 --> 04:29:37.360
and soul life, all in one
piece. Joy is the kind of feeling

3204
04:29:37.440 --> 04:29:41.399
a woman experiences when she puts a
few words in writing. So, without

3205
04:29:41.479 --> 04:29:48.879
more or when he gets to play
a few notes to the first which emotion

3206
04:29:48.040 --> 04:29:52.600
so big seems incredible. It is
the kind of feeling a woman experiences when

3207
04:29:55.360 --> 04:29:59.239
she discovers that she is pregnant and
wishes to be pregnant. It' s

3208
04:29:59.319 --> 04:30:03.799
the kind of joy you feel when
you see the people you love enjoying.

3209
04:30:03.799 --> 04:30:07.920
It is the kind of joy she
feels when she has done something that haunted

3210
04:30:07.319 --> 04:30:11.319
her, that obsessed her, that
was dangerous, that had forced her to

3211
04:30:11.360 --> 04:30:15.200
strive and to improve in order to
achieve success, perhaps with grace or perhaps

3212
04:30:15.239 --> 04:30:18.120
without it. But the important thing
is that he managed to create something.

3213
04:30:18.479 --> 04:30:25.399
Even someone the art the battle the
moment his life. This is the natural

3214
04:30:25.520 --> 04:30:30.239
and instinctive state of the woman.
The essence of the wild woman radiates through

3215
04:30:30.319 --> 04:30:34.559
this kind of joy. This kind
of spiritual situation calls it by name,

3216
04:30:34.920 --> 04:30:40.280
but in the tale he wanted the
fate that one day in direct opposition to

3217
04:30:40.319 --> 04:30:44.360
the simple red slippers made with pieces
of cloth. The shoes that were the

3218
04:30:44.440 --> 04:30:48.559
pure joy of life, would squeal
a golden carriage and enter the life of

3219
04:30:48.680 --> 04:30:53.959
the girl. The traps trap one, the golden chariot, the devalued life.

3220
04:30:56.479 --> 04:31:00.760
In archetypal symbolism, the carriage is
a literal image, a vehicle that

3221
04:31:00.799 --> 04:31:04.559
moves something from one place to another. In modern sound images and in contemporary

3222
04:31:04.639 --> 04:31:10.120
folklore it has been replaced in large
part by the car that, from an

3223
04:31:10.239 --> 04:31:15.200
archetypal point of view, sounds In
the same way, this type of vehicle

3224
04:31:15.280 --> 04:31:21.200
that transports has traditionally been considered the
central mood of the psyche that transports us

3225
04:31:21.280 --> 04:31:23.120
from one place of the psyche to
another and from one effort to another.

3226
04:31:26.000 --> 04:31:29.319
The fact of getting into the golden
carriage of the old lady is similar in

3227
04:31:29.399 --> 04:31:33.239
this case to the fact of entering
a golden classroom that would theoretically have to

3228
04:31:33.319 --> 04:31:37.440
be more comfortable and pleasant, but
that is actually a prison, a prison

3229
04:31:37.520 --> 04:31:42.319
that traps in a way that is
not immediately perceptible, since everything golden tends

3230
04:31:42.399 --> 04:31:45.959
to dazzle at first. Let us
imagine, therefore, that we go down

3231
04:31:47.000 --> 04:31:51.360
the path of our lives with our
precious handmade sneakers and suddenly we think of

3232
04:31:51.479 --> 04:31:55.479
it. Thinking about something like that
might be better Another thing, something that

3233
04:31:55.600 --> 04:31:59.680
wasn' t so difficult that it
required less time, energy, and effort.

3234
04:32:00.719 --> 04:32:03.399
It' s something that usually happens
in women' s lives. We

3235
04:32:03.479 --> 04:32:10.879
find ourselves in the midst of something
that gives us a feeling that can vary

3236
04:32:10.959 --> 04:32:17.319
from the pleasant to the unpleasant.
We create our lives as we move forward

3237
04:32:17.440 --> 04:32:22.239
and do the best we can,
but very soon we come up with something,

3238
04:32:22.520 --> 04:32:26.159
something that says that' s very
hard. Look how beautiful that is

3239
04:32:26.319 --> 04:32:33.200
or that there seems easier, more
pleasant, more attractive. Suddenly the golden

3240
04:32:33.280 --> 04:32:37.879
carriage approaches, the portezuela opens,
the ladders spread and we have been seduced.

3241
04:32:41.600 --> 04:32:45.559
This temptation often occurs very often and
sometimes on a daily basis. On

3242
04:32:45.639 --> 04:32:51.680
many occasions it is difficult to say
otherwise. We marry the wrong person because

3243
04:32:51.840 --> 04:32:56.680
it makes our economic life easier.
We abandoned the work we were doing and

3244
04:32:56.760 --> 04:33:00.319
returned to another easier, but more
trite, which we have been dragging for

3245
04:33:02.360 --> 04:33:06.400
ten years, we did not try
to get that excellent poem to the best

3246
04:33:06.479 --> 04:33:10.279
possible level, but rather to leave
it in the third draft instead of trying

3247
04:33:10.279 --> 04:33:14.759
a little harder. The spectacle of
the golden carriage overshadows the sheer joy of

3248
04:33:14.840 --> 04:33:23.959
the red slippers, although this circumstance
could also be interpreted as a search for

3249
04:33:25.000 --> 04:33:27.159
goods and material comforts on the part
of the woman. It is often the

3250
04:33:27.200 --> 04:33:32.479
expression of a simple psychological desire not
to have to work so hard on the

3251
04:33:32.599 --> 04:33:37.240
basic issues of creative life, desire
to have everything easier. It' s

3252
04:33:37.360 --> 04:33:40.200
not a trap. It is something
the ego aspires to, naturally, ah

3253
04:33:41.279 --> 04:33:45.919
but at what price the price is
a trap. The trap arises when the

3254
04:33:45.040 --> 04:33:49.439
girl is going to live with the
wealthy old woman. There you have to

3255
04:33:49.520 --> 04:33:53.639
remain silent. As God commands.
It is not allowed to crave anything openly

3256
04:33:53.959 --> 04:33:59.240
and, in particular, the longing
cannot be satisfied. That is the beginning

3257
04:33:59.279 --> 04:34:03.479
of hunger of the year for the
creative spirit. Classical Jundian psychology points out

3258
04:34:03.560 --> 04:34:07.799
that the loss of the soul occurs
in particular in the middle of life,

3259
04:34:07.000 --> 04:34:12.560
about thirty- five years or something
later. However, for women of modern

3260
04:34:12.639 --> 04:34:17.279
culture, loss of soul is a
daily danger, whether one is eighteen years

3261
04:34:17.360 --> 04:34:21.680
old or eighty, whether married or
not, regardless of family, education or

3262
04:34:21.799 --> 04:34:32.959
economic status. Many educated people smile
with indulgence when they hear that primitive peoples

3263
04:34:33.040 --> 04:34:37.240
have an endless list of experiences and
events that, according to them, can

3264
04:34:37.279 --> 04:34:42.560
steal their souls from seeing a use
in a wrong time of year to entering

3265
04:34:42.639 --> 04:34:47.560
a house that has not yet received
the blessing after a death had occurred in

3266
04:34:47.680 --> 04:34:52.520
it. Although modern culture contains many
prodigious elements that enrich life, there are

3267
04:34:52.840 --> 04:34:56.840
in a single block of bearier houses
at wrong times and more places of unblessed

3268
04:34:56.919 --> 04:35:03.080
death than in a thousand square kilometers
of land inhabited by primitive populations. The

3269
04:35:03.159 --> 04:35:08.279
essential psychic fact that we must constantly
monitor our relationship with meaning, passion,

3270
04:35:08.680 --> 04:35:15.759
spirituality and deep nature. There are
a lot of things that try to pull

3271
04:35:15.880 --> 04:35:19.080
us away from handmade sneakers, seemingly
simple things, like saying, for example,

3272
04:35:19.599 --> 04:35:25.279
I' ll already dance, plant, hug, search, plan,

3273
04:35:26.159 --> 04:35:30.799
learn, make peace, I'
ll clean up later. That' s

3274
04:35:30.919 --> 04:35:37.400
all cheating, trap two. The
old woman resects the strength of cenescence in

3275
04:35:37.439 --> 04:35:41.880
the interpretation of dreams and fairy tales. Whoever possesses the attitude transmitter, that

3276
04:35:41.919 --> 04:35:47.200
is, the golden carriage, is
the main value that weighs on the psyche,

3277
04:35:47.599 --> 04:35:52.080
pushing it forward, forcing it to
follow the direction that interests him.

3278
04:35:53.000 --> 04:35:56.680
In this case, the values of
the old lady, owner of the carriage,

3279
04:35:56.840 --> 04:36:00.759
begin to push the psyche. In
the classic jundian ecology tapes. The

3280
04:36:00.799 --> 04:36:07.680
archetypal figure of the elder is sometimes
called the zenex force. In Latin Zenex

3281
04:36:07.759 --> 04:36:12.119
means old. More specifically and without
distinction of sexes, the symbol of the

3282
04:36:12.240 --> 04:36:17.319
elderly can be interpreted as the cenescent
force, a force that acts in the

3283
04:36:17.360 --> 04:36:21.240
form that is proper to the elderly. One in fairy tales, this cenescent

3284
04:36:21.319 --> 04:36:25.680
force is symbolized by an elderly person
who is often represented in an unbalanced way,

3285
04:36:26.000 --> 04:36:29.680
to imply that the person' s
psychic process is also developing an unbalanced

3286
04:36:29.799 --> 04:36:41.639
behavior. Ideally, an old woman
symbolizes her dignity, the ability to counsel,

3287
04:36:41.240 --> 04:36:45.479
wisdom, the knowledge of one'
s own person, tradition, the

3288
04:36:45.520 --> 04:36:51.880
definition of boundaries and experience with a
good dose of ill- tempered, envious,

3289
04:36:52.040 --> 04:36:56.680
sluggish and flirtatious flamboyantness to round up
the thing. However, when the

3290
04:36:56.720 --> 04:37:00.959
old lady in a fairy tale uses
these negative SNS attributes, as in the

3291
04:37:00.080 --> 04:37:04.520
red sneakers, we are warned beforehand
that certain aspects of the psyche that should

3292
04:37:04.599 --> 04:37:11.520
be kept warm, are about to
freeze over time. Something that is normally

3293
04:37:11.639 --> 04:37:15.319
vibrant inside the psyche is about to
be rigidly flattened, to receive a whipping

3294
04:37:15.680 --> 04:37:22.119
and to be distorted to the point
of being unrecognizable. When the girl climbs

3295
04:37:22.159 --> 04:37:26.360
into the old lady' s golden
carriage and then enters her home, she

3296
04:37:26.520 --> 04:37:33.560
is trapped with as much certainty as
if she had deliberately put her hand into

3297
04:37:33.639 --> 04:37:36.200
a trap, as we see in
the story. The fact of being welcomed

3298
04:37:36.319 --> 04:37:41.880
by the elderly rather than dignifying the
new attitude, causes the senescent attitude to

3299
04:37:41.959 --> 04:37:47.599
destroy innovation. Instead of becoming her
protégé' s mentor, the old lady

3300
04:37:47.680 --> 04:37:55.799
will try to calcify her. The
old lady in this story is not a

3301
04:37:55.799 --> 04:37:59.959
wise one, but rather she is
dedicated to repeating a single value without experiencing

3302
04:37:59.959 --> 04:38:03.159
anything, nothing new. Throughout all
the scenes of the Church we see that

3303
04:38:03.200 --> 04:38:07.000
the only value that is taken into
account is that the opinion of the collectivity

3304
04:38:07.040 --> 04:38:10.759
is more important than anything else,
already to eclipse the needs of the individual

3305
04:38:10.880 --> 04:38:17.319
wild soul. It is often considered
a collective culture two that surrounds an individual,

3306
04:38:17.919 --> 04:38:22.279
which is indeed so. While Johner' s definition of the many compared

3307
04:38:22.360 --> 04:38:26.919
to the one we all receive the
influence of many collectivities, both from the

3308
04:38:27.040 --> 04:38:30.520
groups to which we belong and from
those of which we are not members,

3309
04:38:32.560 --> 04:38:36.799
whether they are educational in nature or
spiritual, economic, labor, family or

3310
04:38:37.119 --> 04:38:42.720
otherwise. The communities around us share
great rewards and punishments, not only among

3311
04:38:42.759 --> 04:38:45.959
their members, but also among those
who are not, and they try to

3312
04:38:47.040 --> 04:38:55.680
exert influence and control all sorts of
things from our thoughts to our choice of

3313
04:38:55.759 --> 04:39:00.720
lovers or work activity. Tantan is
also po os ons that depreciate or deter

3314
04:39:00.759 --> 04:39:03.400
us from turning ourselves over to activities
that do not agree with your preferences.

3315
04:39:06.159 --> 04:39:08.959
In this tale, the old woman
is the symbol of the rigid guardian of

3316
04:39:10.040 --> 04:39:12.840
the collective tradition. A people who
saw by the fulfillment of the status quo

3317
04:39:14.000 --> 04:39:18.919
of the portate well do not provoke, disturbances, do not think too much

3318
04:39:18.000 --> 04:39:23.360
will not occur big projects. Try
to go unnoticed if a copy of charcoal

3319
04:39:23.680 --> 04:39:27.560
paper is kind answers that if you
don' t like something, don'

3320
04:39:27.639 --> 04:39:32.400
t fit, don' t get
the right size and it hurts and so

3321
04:39:32.400 --> 04:39:37.000
on. The fact of following a
system of values so dull causes a huge

3322
04:39:37.159 --> 04:39:41.279
loss of the connection of the soul, whatever the associations or influences of the

3323
04:39:41.360 --> 04:39:47.000
collectivity. Our challenge, in the
name of the wild soul and our creative

3324
04:39:47.159 --> 04:39:53.560
spirit, is not to mix with
any collectivity, but to distinguish ourselves from

3325
04:39:53.680 --> 04:39:57.840
those around us and build bridges that
can re- unite us with them when

3326
04:39:57.840 --> 04:40:02.560
we feel like it. We do
not have to decide which bridges should be

3327
04:40:02.639 --> 04:40:06.959
strong and well traveled, and that
other bridges should be kept empty and incomplete,

3328
04:40:07.119 --> 04:40:11.000
and the communities with which we relate
should be those that offer the maximum

3329
04:40:11.080 --> 04:40:15.639
support to our soul and our creative
life. The woman who works in a

3330
04:40:15.759 --> 04:40:22.080
university belongs to an academic community not
to merge with anything that offers her the

3331
04:40:22.119 --> 04:40:27.639
atmosphere of that collectivity, but to
add her own flavor, special as an

3332
04:40:27.720 --> 04:40:32.240
integral creature. Unless you have created
in your life other forces capable of preventing

3333
04:40:32.319 --> 04:40:36.840
it. You can' t afford
to become an unbalanced and irritable kind of

3334
04:40:36.959 --> 04:40:41.880
person to do my job. I' m going home. I return when

3335
04:40:41.000 --> 04:40:47.159
a woman tries to be part of
an association, organization or family that disdains

3336
04:40:47.279 --> 04:40:52.159
to examine her inside to see what
is made of, that does not ask,

3337
04:40:52.560 --> 04:40:56.840
that induces this person to run and
that does not at all strive to

3338
04:40:56.880 --> 04:41:00.520
pose challenges to her or to encourage
her to the full extent of her postins

3339
04:41:00.520 --> 04:41:06.279
abilities. Their ability to thrive and
create diminishes considerably. The harsher the circumstances,

3340
04:41:07.840 --> 04:41:11.880
the more you feel exiled in a
desolate wasteland where nothing can grow.

3341
04:41:14.159 --> 04:41:17.360
The fact that they turn their lives
and minds away from the flattened way of

3342
04:41:17.439 --> 04:41:22.119
collective thinking and of developing their unique
talents is the most important achievements a woman

3343
04:41:22.240 --> 04:41:26.520
can achieve, for such acts prevent
both the soul and the psyche from sliding

3344
04:41:26.599 --> 04:41:33.680
into slavery. A culture that genuinely
promotes individual development will never make any group

3345
04:41:33.840 --> 04:41:37.759
or sex a slave. But the
little girl of the tale accepts the dry

3346
04:41:37.799 --> 04:41:42.599
values of the old woman, then
she becomes a beast that passes from the

3347
04:41:42.639 --> 04:41:48.000
natural state to the captivity. Very
soon she will be thrown into the wilderness

3348
04:41:48.080 --> 04:41:51.639
of the diabolical red shoes, but
without the help of her innate intuition and

3349
04:41:51.799 --> 04:41:55.759
unable, therefore, to perceive the
dangers. If we turn away from our

3350
04:41:55.840 --> 04:42:00.720
authentic and passionate lives and climb into
the golden carriage of the old parched woman,

3351
04:42:00.119 --> 04:42:06.400
we actually adopt the person and ambitions
of the old and fragile perfectionist.

3352
04:42:07.479 --> 04:42:14.119
Then, like all captive creatures,
we fall into the sadness that leads to

3353
04:42:14.279 --> 04:42:19.319
an obsessive longing, often qualified in
my profession as nameless restlessness. Then we

3354
04:42:19.759 --> 04:42:23.599
run the risk of taking over the
first thing that promises to bring us back

3355
04:42:23.599 --> 04:42:29.919
to life. It is important to
keep your eyes open and carefully weigh the

3356
04:42:30.040 --> 04:42:33.360
offerings of an easier existence and a
smooth path, especially if in return,

3357
04:42:33.759 --> 04:42:38.360
we are asked to throw our personal
creative joy into a crematory pyre rather than

3358
04:42:38.400 --> 04:42:45.439
ignite our own bonfire. Trap three, the burning of the treasure, the

3359
04:42:45.560 --> 04:42:48.759
hunger of the soul. There is
a burning that is accompanied by joy and

3360
04:42:48.919 --> 04:42:53.360
a burning that is accompanied by annihilization. One is the fire of transformation and

3361
04:42:53.439 --> 04:42:59.119
another is only the fire of loss. We are interested in the fire of

3362
04:42:59.159 --> 04:43:04.200
transformation. However, many women leave
the red sneakers and agree to let themselves

3363
04:43:04.319 --> 04:43:08.560
be cleaned too much, to be
too kind and to bend too much to

3364
04:43:08.639 --> 04:43:15.080
the way others see the world.
We throw our cheerful red slippers into the

3365
04:43:15.080 --> 04:43:18.639
destructive fire. When we digest values, propaganda and wholesale philosophies, including psychological

3366
04:43:18.759 --> 04:43:26.720
ones, the red shoes burn to
ashes. When we paint, act,

3367
04:43:26.639 --> 04:43:30.759
write, do or are in any
way that causes a reduction in our lives,

3368
04:43:32.319 --> 04:43:36.240
a weakening of our vision, and
a fracture of our spiritual bones.

3369
04:43:37.400 --> 04:43:41.959
Then the woman' s life is
enveloped in paleness, for she hungers for

3370
04:43:42.080 --> 04:43:48.840
the soul. All she wants is
to get her life back deep. All

3371
04:43:48.919 --> 04:43:55.360
you want is to recover those handmade
red slippers the wild joy they symbolize.

3372
04:43:56.439 --> 04:43:59.959
He could have burned himself in the
fire of disuse, in the fire of

3373
04:44:00.319 --> 04:44:03.560
devaluation of his own work. It
could have burned in the flames of silence

3374
04:44:03.680 --> 04:44:08.840
that we impose ourselves. Too many
women made a terrible promise many years before

3375
04:44:08.919 --> 04:44:15.279
they understood that they would not have
had to. Young people. They were

3376
04:44:15.360 --> 04:44:21.000
hungry for encouragement and basic support,
filled with sadness and resignation, abandoned their

3377
04:44:21.119 --> 04:44:26.400
feathers, closed their words, extinguished
their songs, rolled their artistic works and

3378
04:44:26.479 --> 04:44:32.360
vowed never to touch them again.
A woman in such a situation has inadvertently

3379
04:44:32.560 --> 04:44:36.279
entered the furnace, along with her
hand- made life and her life becomes

3380
04:44:36.439 --> 04:44:41.200
ashes. The life of a woman
can be consumed in the fire of hatred

3381
04:44:41.240 --> 04:44:44.959
of her own person, because the
complexes are able to bite with a lot

3382
04:44:44.959 --> 04:44:48.119
of force and, for at least
some time, to frighten her to the

3383
04:44:48.240 --> 04:44:51.560
extreme, to keep her away from
the task or life that interests her most.

3384
04:44:52.639 --> 04:44:55.919
Many years can be spent not hearing, not moving, not learning,

3385
04:44:56.520 --> 04:45:00.880
not discovering, not getting, not
taking, not turning into something. A

3386
04:45:00.959 --> 04:45:04.400
woman’ s vision of her own
life can also be consumed in the flames

3387
04:45:04.479 --> 04:45:07.959
of another person’ s jealousy or
another person’ s clear destructive intent.

3388
04:45:10.759 --> 04:45:15.959
Family, mentors, teachers, and
friends would not have to be destructive when

3389
04:45:17.000 --> 04:45:22.799
they are envious, but some are
unquestionably so, both subtly and in a

3390
04:45:22.880 --> 04:45:27.919
less subtle way. No woman can
afford to let her creative life hang on

3391
04:45:29.040 --> 04:45:33.479
a thread While she serves a loving
relationship, a family member, a teacher,

3392
04:45:33.840 --> 04:45:38.439
or an antagonistic friend. When the
life of the personal soul burns to

3393
04:45:38.479 --> 04:45:42.680
ashes, a woman loses the vital
treasure and begins to behave as dryly as

3394
04:45:42.799 --> 04:45:49.279
death in her unconscious. The desire
of the red slippers of wild joy is

3395
04:45:49.639 --> 04:45:53.560
not only preserved, but it increases, overflows and in the end rises wobbly

3396
04:45:53.680 --> 04:46:00.919
and invades everything with hungry violence.
Being hungry for the soul means being desperately

3397
04:46:00.000 --> 04:46:06.880
hungry. Then the woman feels a
voracious hunger for anything that makes her feel

3398
04:46:07.000 --> 04:46:11.799
alive again. A woman who has
been captured does not know what to do

3399
04:46:11.840 --> 04:46:18.240
and accepts anything that seems similar to
the initial treasure, whether it was good

3400
04:46:18.400 --> 04:46:25.159
or not. A woman who is
hungry for the true life of the soul

3401
04:46:25.240 --> 04:46:27.759
may give the impression of being clean
and combed on the outside, but inside

3402
04:46:27.799 --> 04:46:33.119
she is full of dozens, begging
hands and empty mouths. In such a

3403
04:46:33.119 --> 04:46:37.400
situation, he will accept any kind
of food regardless of its state or effect,

3404
04:46:38.000 --> 04:46:41.759
as he needs to compensate for the
losses of the past. And yet,

3405
04:46:41.240 --> 04:46:45.319
however terrible the situation may be,
the savage self will try to save

3406
04:46:45.439 --> 04:46:52.360
us over and over again whispers,
murmurs, calls and drags our fleshless skeletons

3407
04:46:52.400 --> 04:46:56.119
from here to there in our night
dreams, until we become aware of our

3408
04:46:56.240 --> 04:47:00.439
situation and take the necessary steps to
recover the treasure, we will be able

3409
04:47:00.400 --> 04:47:04.159
to better understand the woman who gives
herself to excesses the most frequent are drugs,

3410
04:47:04.400 --> 04:47:07.599
alcohol and pernicious loves, and the
one who is hungry for the soul.

3411
04:47:10.080 --> 04:47:15.720
Watching the behavior of the animal desperately
starving. Like the starving soul,

3412
04:47:18.360 --> 04:47:23.119
the wolf has always been considered a
cruel and voracious animal that falls upon the

3413
04:47:23.200 --> 04:47:30.560
innocent and the unwary, killing for
killing, never giving up. As you

3414
04:47:30.639 --> 04:47:33.319
can see, the wolf has a
terrible and unjust reputation, both in fairy

3415
04:47:33.400 --> 04:47:38.520
tales and in real life. But
in fact, wolves are self- sacrificing

3416
04:47:38.599 --> 04:47:45.560
social creatures. The whole herd is
instinctively organized, so that healthy wolves only

3417
04:47:45.720 --> 04:47:52.680
kill what they need to survive.
This pattern is relaxed or altered only when

3418
04:47:52.759 --> 04:47:57.439
a particular logo or herd is traumatized. There are two examples in which a

3419
04:47:57.520 --> 04:48:03.159
wolf kills in excess. In both
the wolf is not well. A wolf

3420
04:48:03.240 --> 04:48:08.959
can kill indiscriminately when it has contracted
rabies or mucus. A wolf can also

3421
04:48:10.040 --> 04:48:14.400
kill in excess after a period of
hunger. The idea that hunger can alter

3422
04:48:14.479 --> 04:48:18.959
the behavior of creatures is a very
significant metaphor for the woman who dies of

3423
04:48:18.080 --> 04:48:22.319
hunger nine times out of ten,
a woman suffering from some spiritual, psychological

3424
04:48:22.360 --> 04:48:27.959
problem that leads her to fall into
traps and suffer serious injuries. She is

3425
04:48:29.040 --> 04:48:32.360
a woman who dies of hunger or
who has suffered an intense hunger of the

3426
04:48:32.520 --> 04:48:36.360
soul in the past. Among wolves, hunger occurs when it snows a lot

3427
04:48:36.520 --> 04:48:42.360
and it is not possible to obtain
any prey. Deer and caribou act as

3428
04:48:42.479 --> 04:48:49.479
snow- cleaning machines. Wolves follow
their trail through the snow. When deer

3429
04:48:49.599 --> 04:48:56.319
are isolated by heavy snowfall, there
are no traces. Then the wolves also

3430
04:48:56.400 --> 04:49:02.880
remain isolated and hunger occurs. For
wolves, winter is the most dangerous time.

3431
04:49:03.520 --> 04:49:07.840
In the case of women, hunger
can occur at any time and come

3432
04:49:07.919 --> 04:49:12.439
from anywhere, including their own culture. In the case of wolf, hunger

3433
04:49:12.479 --> 04:49:17.840
usually ends in spring. When the
sky begins after a period of famine,

3434
04:49:18.319 --> 04:49:22.080
the herd may be given over to
a frenzy of slaughter. Its members will

3435
04:49:22.159 --> 04:49:26.799
not eat much of the pieces they
kill and will not keep it in a

3436
04:49:26.919 --> 04:49:32.159
hiding place. They' ll leave
her where Matan is much more than they

3437
04:49:32.240 --> 04:49:37.000
eat and much more than they ever
need three. A very similar process occurs

3438
04:49:37.119 --> 04:49:41.599
when a woman is captured and dies
of love. When he suddenly sees himself

3439
04:49:41.680 --> 04:49:48.200
free from going to zero or being
he runs the risk of also turning himself

3440
04:49:48.279 --> 04:49:53.759
into an orgy of excesses and feels
entitled to do so. The fairy tale

3441
04:49:53.880 --> 04:49:57.560
girl also feels entitled to come into
possession of the harmful red shoes at any

3442
04:49:57.680 --> 04:50:04.520
errant price. Hunger causes judgment to
become obnoxious. Therefore, when the precious

3443
04:50:04.599 --> 04:50:08.520
treasure of a woman' s soul' s life burns to ashes, instead

3444
04:50:08.520 --> 04:50:15.919
of feeling animated by illusion, a
woman feels dominated by voracity. So,

3445
04:50:15.240 --> 04:50:18.919
for example, if a woman is
not allowed to sculpt, she may suddenly

3446
04:50:19.000 --> 04:50:22.400
start sculpting day and night, lose
her sleep, deprive her innocuous body of

3447
04:50:22.759 --> 04:50:26.639
food, endanger her health, and
who knows how many more things she may

3448
04:50:26.759 --> 04:50:33.119
not be able to stay awake for
another moment, then resort to drugs,

3449
04:50:33.599 --> 04:50:38.959
for anyone knows how long she may
be free. The hunger of the soul

3450
04:50:40.080 --> 04:50:45.360
also reaches to the attributes of the
soul creativity, sensory consciousness and other instinctive

3451
04:50:45.599 --> 04:50:51.520
faculties yes, a woman has to
be a lady of those who sit with

3452
04:50:51.599 --> 04:50:56.720
their knees together. She has been
raised to faint in the presence of soez

3453
04:50:56.840 --> 04:51:00.799
language and has never been allowed to
drink anything other than pasteurized milk. When

3454
04:51:00.880 --> 04:51:07.279
suddenly he looks free, he experiences
the urge to suddenly unspeak himself not stop

3455
04:51:07.360 --> 04:51:11.840
drinking hissing in the seats like a
drunken sailor and his language is able to

3456
04:51:11.959 --> 04:51:18.000
tear the paint off the walls.
After a period of hunger, the woman

3457
04:51:18.080 --> 04:51:22.400
fears that she will be recaptured one
day and then decides to take advantage of

3458
04:51:22.439 --> 04:51:27.400
all she can. Four. Excessive
killing or demeaning behaviour is typical of women

3459
04:51:27.479 --> 04:51:33.599
who are hungry for a life that
makes sense to them. When a woman

3460
04:51:33.639 --> 04:51:37.720
has lived long periods of time without
her cycles and without meeting her creative needs.

3461
04:51:38.159 --> 04:51:41.400
It unfolds in a whole series of
things such as alcohol, drugs,

3462
04:51:41.799 --> 04:51:47.360
anger, spirituality, oppression of others, promiscuity, pregnancy, study, creation,

3463
04:51:47.680 --> 04:51:52.000
control, education, discipline, body
fitness, junk food, to name

3464
04:51:52.000 --> 04:52:00.560
but a few of the most common
excesses. When women do these things it

3465
04:52:02.000 --> 04:52:07.959
means they want to compensate for the
loss of normal cycles, the expression of

3466
04:52:07.119 --> 04:52:14.599
self, the expression of soul and
soul satisfaction. The starving woman suffers from

3467
04:52:14.680 --> 04:52:18.720
a period of famine after a period
of famine. Maybe he plans to escape,

3468
04:52:19.080 --> 04:52:22.080
but he thinks the price of flight
is too high, which will cost

3469
04:52:22.159 --> 04:52:27.279
him too much livid and too much
energy. It may not be well prepared

3470
04:52:27.360 --> 04:52:34.799
in other ways, such as educational, economic, and spiritual factors. Unfortunately,

3471
04:52:36.360 --> 04:52:40.479
the loss of treasure and the vivid
memory of past hunger may lead us

3472
04:52:40.520 --> 04:52:45.240
to think that excesses are desirable.
There is no doubt that it is a

3473
04:52:45.279 --> 04:52:49.240
relief and a pleasure to finally enjoy
a feeling of any kind of sensation.

3474
04:52:51.279 --> 04:52:53.919
A woman who just got rid of
hunger just wants to enjoy life for a

3475
04:52:55.040 --> 04:53:00.319
change. But in fact, her
dormant perceptions of the emotional, rational,

3476
04:53:00.959 --> 04:53:06.799
physical, spiritual, and economic limits
libs necessary for survival put her in a

3477
04:53:06.880 --> 04:53:15.799
dangerous situation. Somewhere there are bright
and harmful red shoes waiting for him and

3478
04:53:15.880 --> 04:53:21.599
he will take them wherever he finds
them. That' s what' s

3479
04:53:21.599 --> 04:53:25.159
wrong with hunger. If anything seems
to satisfy your longing, the woman will

3480
04:53:25.240 --> 04:53:30.479
take it without discussion. Trap four. The injury of the conservation instinct the

3481
04:53:30.560 --> 04:53:37.240
consequence of the capture. Instinct is
a very difficult thing to define, because

3482
04:53:37.279 --> 04:53:41.000
its configurations are invisible and although we
intuit that these are part of human nature,

3483
04:53:41.119 --> 04:53:45.680
since times no one knows very well
where they stay from a neurological point

3484
04:53:45.759 --> 04:53:51.000
of view or how they influence us
exactly. From a psychological point of view

3485
04:53:51.080 --> 04:53:55.759
and one ventured the hypothesis that instincts
derived from the unconscious psychoid from a stratum

3486
04:53:55.880 --> 04:54:02.000
of the psyche in which biology and
spirit rose. After careful reflection, I

3487
04:54:02.479 --> 04:54:04.799
have come to have the same opinion
and even dare say that the creative instinct

3488
04:54:04.919 --> 04:54:08.520
in particular is the lyrical language of
the self, to the same extent that

3489
04:54:08.639 --> 04:54:15.159
the symbolology of dreams is. Etymologically, the word instinct derives from the Latin

3490
04:54:15.240 --> 04:54:21.080
verb instinguere, which means instigating,
stimulating, and also from the word instinctus,

3491
04:54:21.799 --> 04:54:29.119
which means instigating impulse. The idea
of instinct can be positively assessed as

3492
04:54:29.279 --> 04:54:33.439
an inner thing that, mixed with
premeditation and consciousness, guides human beings towards

3493
04:54:33.479 --> 04:54:40.840
an integral conduct. A woman is
born with all the instincts intact. Although

3494
04:54:40.880 --> 04:54:44.240
one could say that the fairy tale
girl has been dragged into a new environment

3495
04:54:44.279 --> 04:54:47.919
in which her roughness is softened and
the difficulties of her life are eliminated.

3496
04:54:48.680 --> 04:54:52.319
What is really happening is that it
ceases its individuation and stops its momentum for

3497
04:54:52.360 --> 04:54:56.959
development. And when the old woman, the annihilating presence, considers that the

3498
04:54:57.040 --> 04:55:00.520
work of the creative spirit is a
waste and if not a wealth, the

3499
04:55:00.599 --> 04:55:04.560
girl takes refuge in silence and is
saddened, as often happens when the creative

3500
04:55:04.639 --> 04:55:10.200
spirit moves away from the life of
the natural soul. Worse still, the

3501
04:55:10.680 --> 04:55:15.119
girl' s instinct to escape from
that hurrying situation is totally overturned. Instead

3502
04:55:15.200 --> 04:55:18.880
of aspiring to a new life,
he sits in a psychic puddle of glue.

3503
04:55:21.400 --> 04:55:30.080
Failure to flee when absolutely necessary causes
depression. Another trap we can call

3504
04:55:30.200 --> 04:55:34.959
to the soul what we like our
marriage with the wild, our hope for

3505
04:55:34.959 --> 04:55:41.639
the future, our overflowing energy,
our creative passion, our way what we

3506
04:55:41.080 --> 04:55:47.479
make the beloved wild groom, the
pen in God' s breath five whatever

3507
04:55:47.560 --> 04:55:52.639
words or images we use to designate
this process of our life. That'

3508
04:55:52.720 --> 04:55:56.799
s what' s been captured.
For this reason, the creative spirit of

3509
04:55:56.880 --> 04:56:00.479
the psyche feels so helpless. Through
the various studies of wildlife, it has

3510
04:56:00.639 --> 04:56:06.560
been discovered that different species of captive
animals, however lovingly they have built the

3511
04:56:06.639 --> 04:56:10.119
places they occupy in the zoos and
as much as their human carers want them,

3512
04:56:10.560 --> 04:56:14.880
as it does, are often unable
to procreate, their appetites for food

3513
04:56:14.959 --> 04:56:18.520
and rest are twisted and their vital
behaviors are reduced to lethargy, bad humor

3514
04:56:18.599 --> 04:56:29.119
or an untimely aggressiveness. Zoologists call
this behavior of animals captive to animal pressure.

3515
04:56:30.080 --> 04:56:36.599
Every time I know it encloses a
creature in a cage, its natural

3516
04:56:36.599 --> 04:56:38.479
cycles, sleep, selection, couple, zeal, grooming, mating, etc.

3517
04:56:42.119 --> 04:56:48.159
They deteriorate and when the natural cycles
are lost, the vacuum occurs.

3518
04:56:48.599 --> 04:56:52.639
Emptyness does not amount to fullness,
as it happens in the Buddhist concept of

3519
04:56:52.759 --> 04:56:56.000
the sacred void, but rather is
something, as well as being inside a

3520
04:56:56.119 --> 04:57:02.479
closed box without windows. Therefore,
when a woman enters the house of the

3521
04:57:02.599 --> 04:57:07.159
parched old woman she loses the determination
and experiences the effect of harmful emanations,

3522
04:57:07.599 --> 04:57:11.919
tedium, simple depressions and sudden states
of anxiety similar to the symptoms recorded by

3523
04:57:11.000 --> 04:57:18.000
the animals, when the capture and
traumas have left them stunned. Excessive domestication

3524
04:57:18.119 --> 04:57:22.919
extinguishes the strong and fundamental impulses of
the game, of the relationship, the

3525
04:57:22.959 --> 04:57:30.040
confrontation with the difficulties, the vagrancy
of the communication, etc. When a

3526
04:57:30.159 --> 04:57:36.759
woman agrees to be too well educated, the instincts of these impulses are hidden

3527
04:57:36.880 --> 04:57:42.759
in their darkest unconscious. Far from
its automatic reach, it is then said

3528
04:57:42.840 --> 04:57:48.799
that its instincts are wounded. What
would have to happen in a natural way.

3529
04:57:48.919 --> 04:57:52.919
It does not occur at all or
only occurs after too many pulls and

3530
04:57:52.000 --> 04:58:00.319
shakes rational explanations and struggles with itself. In defining over- domestication with the

3531
04:58:00.400 --> 04:58:03.000
term capture, I do not mean
socialization, that is, the process by

3532
04:58:03.279 --> 04:58:10.439
which children are taught to behave in
a more or less civilized way. Social

3533
04:58:10.520 --> 04:58:15.880
development is of crucial importance. Without
him, a woman could not make her

3534
04:58:15.919 --> 04:58:21.400
way into the world. But an
excess of domestications how to forbid dancing to

3535
04:58:21.520 --> 04:58:26.360
the vital essence in the healthy state
that is his own. The wild self

3536
04:58:26.520 --> 04:58:30.400
is neither docile nor stupid. He
is alert and reacts at any time and

3537
04:58:30.479 --> 04:58:37.040
to any movement. It is not
enclosed in a single absolute and repeated pattern

3538
04:58:37.159 --> 04:58:41.759
valid for all circumstances. You have
a creative choice. The woman whose instinct

3539
04:58:41.799 --> 04:58:48.799
is hurt has no choice. It
just gets stuck. There are many ways

3540
04:58:48.880 --> 04:58:53.720
to get stuck. A woman who
has a wounded instinct usually gives herself away

3541
04:58:53.799 --> 04:58:56.959
because she has difficulty asking for help
or recognizing her own needs. His natural

3542
04:58:57.040 --> 04:59:08.560
instincts of struggle or flight are drastically
reduced or extinguished. The recognition of feelings

3543
04:59:08.639 --> 04:59:14.159
of satisfaction, disgust, suspicion and
caution, and the urge to love fully

3544
04:59:14.240 --> 04:59:18.200
and freely are inhibited or exaggerated.
Like in the story. One of the

3545
04:59:18.319 --> 04:59:22.680
most insidious attacks on the wild self
is to induce the woman to behave properly,

3546
04:59:22.919 --> 04:59:29.919
implying that she will receive a hypothetical
reward. Although this method may stress

3547
04:59:29.959 --> 04:59:33.000
he may temporarily induce a two-
year- old girl to arrange her room

3548
04:59:33.000 --> 04:59:37.720
and not touch her toys until she
has ever made bed six of the never

3549
04:59:37.799 --> 04:59:41.680
will result in the existence of a
vital woman. Although coherence, the fulfillment

3550
04:59:41.759 --> 04:59:47.000
of an action to the end and
organization are essential for the development of creative

3551
04:59:47.119 --> 04:59:49.759
life, the peremptory order of the
old woman to behave with correctness destroys any

3552
04:59:49.840 --> 04:59:57.599
opportunity for development. The central artery, the nucleus, the brain stem of

3553
04:59:57.639 --> 05:00:04.159
creative life is the game, not
the correction. The urge to play is

3554
05:00:04.279 --> 05:00:10.560
an instinct. If there is no
game, there is no creative life.

3555
05:00:11.680 --> 05:00:14.319
If you' re good, there' s no creative life. If you

3556
05:00:14.400 --> 05:00:18.759
feel still, there is no creative
life. If you just talk think and

3557
05:00:18.840 --> 05:00:25.000
act discreetly, there will be very
little creative juice. Any group, society,

3558
05:00:25.400 --> 05:00:29.200
institution or organization that encourages women to
demean the eccentric, to distrust the

3559
05:00:29.279 --> 05:00:33.119
new and unusual, to avoid the
ardent, the vital, the innovative,

3560
05:00:33.479 --> 05:00:37.639
to depersonalize the personal. He'
s calling for a culture of dead women.

3561
05:00:38.720 --> 05:00:42.159
Heannis Chopling, the blues singer of
the 1960s, is a good example

3562
05:00:42.200 --> 05:00:47.759
of a fierce woman whose instincts were
wounded by the forces that crushed her spirit,

3563
05:00:48.240 --> 05:00:52.959
her creative life, her innocent curiosity, her love of life and her

3564
05:00:52.040 --> 05:00:56.319
somewhat irreverent attitude towards the world.
In the years of her development, she

3565
05:00:56.400 --> 05:01:00.799
was ruthlessly censored by her teachers and
by many of the people around her in

3566
05:01:00.880 --> 05:01:06.080
the southern white Baptist community of her
time, in which I know so much

3567
05:01:07.759 --> 05:01:11.759
about the virtues of the good girl, even though she was an excellent student

3568
05:01:11.840 --> 05:01:17.840
and a painter of considerable talent.
The other girls ostracized her for not wearing

3569
05:01:17.919 --> 05:01:21.560
makeup seven and so did her neighbors, for their fondness to climb to the

3570
05:01:21.599 --> 05:01:25.000
top of a rocky hill outside the
city to sing with their friends and for

3571
05:01:26.319 --> 05:01:32.279
their interest in jazz music. When
she finally fled to the blues world,

3572
05:01:32.680 --> 05:01:34.840
she was so starved that she couldn' t understand anymore. When it had

3573
05:01:34.919 --> 05:01:41.560
to stop, its limits were very
unstable, that is, it lacked limits

3574
05:01:41.639 --> 05:01:45.119
in terms of sex, alcohol and
drugs. Eight there is something in Dassi

3575
05:01:45.360 --> 05:01:51.000
Smeth and saxten ideththhof merln Manou and
Jury Gallan, which follows the same pattern

3576
05:01:51.040 --> 05:01:53.680
of wounded instinct, which is characteristic
of the hunger of the soul, the

3577
05:01:55.040 --> 05:01:59.919
attempt to fit its conversion into alcoholized, its inability to stop nine. I

3578
05:02:00.319 --> 05:02:03.319
could draw up a very long list
of talented women with the wounded instinct that

3579
05:02:03.400 --> 05:02:10.279
in the vulnerable state in which they
were found made very wrong decisions, such

3580
05:02:10.360 --> 05:02:12.919
as the fairy tale girl. All
of them lost their handmade sneakers along the

3581
05:02:12.959 --> 05:02:18.279
way and reached even the harmful red
shoes. They all died of sadness,

3582
05:02:18.720 --> 05:02:26.759
for they were hungry for spiritual food, for accounts of the soul, for

3583
05:02:26.759 --> 05:02:33.200
natural vagrancy, for personal ornaments according
to their needs, for divine learning and

3584
05:02:33.360 --> 05:02:37.240
for a healthy and simple sexuality.
But they unintentionally chose the cursed shoes,

3585
05:02:37.319 --> 05:02:41.840
the beliefs, the actions, the
ideas that led to the progressive deterioration of

3586
05:02:41.959 --> 05:02:48.240
their lives and these turned them into
spectra devoted to a mad dance. One

3587
05:02:48.319 --> 05:02:52.119
cannot underestimate the possibility that instinct injury
is the cause of women' s behavior

3588
05:02:52.200 --> 05:02:56.400
when they behave as if they were
crazy, when they feel dominated by obsessions

3589
05:02:56.520 --> 05:03:03.959
or become stuck in less harmful,
but not less destructive, behaviors. The

3590
05:03:04.040 --> 05:03:08.159
healing of wounded instincts begins with the
recognition that there has been a capture followed

3591
05:03:08.279 --> 05:03:11.880
by a hunger of the soul and
that the limits of insight and protection have

3592
05:03:11.919 --> 05:03:17.880
been altered. The process that led
to the capture of a woman and the

3593
05:03:17.959 --> 05:03:23.840
consequent hunger of the soul has to
be reversed, but first many women go

3594
05:03:25.000 --> 05:03:32.159
through the next phases that I know
describe in the tale trap five, the

3595
05:03:32.240 --> 05:03:37.040
supreptitious attempt to lead a secret life
of being divided into two. In this

3596
05:03:37.119 --> 05:03:41.479
part of the story, the girl
is going to be confirmed and taken to

3597
05:03:41.599 --> 05:03:45.599
the shoemaker to make her some shoes. The subject of confirmation is a relatively

3598
05:03:45.680 --> 05:03:51.720
modern addition. From an archetypal point
of view, it is very likely that

3599
05:03:51.799 --> 05:03:56.680
the red slippers are a repeatedly retouched
fragment of a much older story or myth

3600
05:03:56.720 --> 05:04:00.479
about the monarch' s beginning and
a life less soon by the mother.

3601
05:04:00.240 --> 05:04:04.040
In the case of a young woman
who in previous years has been taught by

3602
05:04:04.119 --> 05:04:08.080
her female relatives to be conscious and
to react to the outside world, ten

3603
05:04:08.200 --> 05:04:12.880
are said to have influenced our concept
of the female soul in the matriarchal cultures

3604
05:04:12.959 --> 05:04:17.400
of ancient India, ancient Egypt and
parts of Asia and Turkey, which are

3605
05:04:17.479 --> 05:04:21.360
believed to have influenced our concept of
the female soul. When spread over a

3606
05:04:21.439 --> 05:04:25.000
territory of thousands of kilometers of extension, the delivery of wing and other red

3607
05:04:25.119 --> 05:04:30.799
pigments to the girls so that ten
could be dyed with them will be the

3608
05:04:30.880 --> 05:04:36.720
essential feature of initiation rites. Eleven. One of the most important initiation rites

3609
05:04:36.799 --> 05:04:41.479
concerned the first menstruation. The rite
celebrated the passage from childhood to the prodigious

3610
05:04:41.560 --> 05:04:47.279
ability to extract life from one'
s womb and to possess the corresponding sexual

3611
05:04:47.360 --> 05:04:52.119
power and all peripheral female powers.
The ceremony focused on red blood in all

3612
05:04:52.200 --> 05:04:56.400
its phases, the uterine blood of
menstruation, that of a child' s

3613
05:04:56.560 --> 05:05:02.240
delivery and that of abortion, all
of them hearing toward the feet. As

3614
05:05:02.319 --> 05:05:07.279
you can see, the initial red
slippers had many meanings. The reference to

3615
05:05:07.360 --> 05:05:14.360
the Day of the Innocents is also
a later addition related to a Christian holiday

3616
05:05:14.479 --> 05:05:18.880
that in Europe ended up eclipsed the
archaic winter solstice celebrations of the ancient pagan

3617
05:05:19.040 --> 05:05:25.560
world. During the most remote pagan
celebrations, women performed rituals of purification of

3618
05:05:25.680 --> 05:05:30.639
the female body and the spirit of
the female soul in preparation for the new

3619
05:05:32.360 --> 05:05:40.840
figurative and literal life of the impending
spring. Rituals could include collective lamentations about

3620
05:05:40.919 --> 05:05:45.560
12 misdemeanor pregnancies, including the death
of a child or miscarriage. Births with

3621
05:05:45.639 --> 05:05:51.759
dead effects, induced abortions and other
important events of female sexual and reproductive life

3622
05:05:51.799 --> 05:05:56.360
of the previous year thirteen. Now
one of the most revealing episodes of psychic

3623
05:05:56.520 --> 05:06:02.959
repression occurs in the tale. The
girl' s voracious desire for a soul

3624
05:06:03.080 --> 05:06:07.880
breaks the slats of her dry behaviors
in the shoemaker' s tent, supreptitiously

3625
05:06:07.919 --> 05:06:12.479
seizes the strange red shoes, without
the old woman realizing a voracious hunger of

3626
05:06:12.520 --> 05:06:17.000
life of the soul has bloomed to
the surface of the psyche and takes over

3627
05:06:17.159 --> 05:06:19.479
everything that is at hand, for
she knows that soon she will be repressed

3628
05:06:19.560 --> 05:06:26.959
again. This explosive psychological theft occurs
when a woman pushes considerable parts of the

3629
05:06:26.040 --> 05:06:30.599
self into the shadows of the psyche. According to the vision of analytical psychology.

3630
05:06:32.000 --> 05:06:37.959
The repression of both negative instincts and
feelings as well as of the positive

3631
05:06:37.119 --> 05:06:44.479
ones will result in their habitation in
a kingdom of shadows. As the ego

3632
05:06:44.560 --> 05:06:48.799
and the superrego try to continue censoring
the shadow impulses, the same oppression generated

3633
05:06:48.880 --> 05:06:52.799
by repression looks something like a bubble
on the side wall of a tire.

3634
05:06:53.799 --> 05:06:57.639
In the end, when the tire
starts to spin and heat, the pressure

3635
05:06:57.720 --> 05:07:00.759
behind the boa bubble intensifies and causes
it to burst out, releasing all its

3636
05:07:00.919 --> 05:07:08.799
inner contents. The shadow acts in
a very similar way. Therefore, an

3637
05:07:08.919 --> 05:07:14.599
avara person can surprise everyone by suddenly
donating several million dollars to an orphanage Therefore,

3638
05:07:14.840 --> 05:07:18.520
a normally sweet person is able to
suffer an outburst and behave like a

3639
05:07:18.520 --> 05:07:26.200
crazy person. We discovered that by
opening the door of the shadow kingdom a

3640
05:07:26.279 --> 05:07:30.880
little bit and gradually letting some elements
escape, establishing a relationship with them,

3641
05:07:30.240 --> 05:07:37.759
looking for a use and entering into
negotiations, we can lessen the risk of

3642
05:07:37.880 --> 05:07:45.119
being surprised by the surreptitious attacks and
unexpected explosions of the shadow. Although values

3643
05:07:45.240 --> 05:07:48.919
vary from culture to culture and cast
different negative and positive nuances on the shadow,

3644
05:07:49.240 --> 05:07:53.279
the typical impulses that are considered negative
and therefore relegated to the Kingdom of

3645
05:07:53.400 --> 05:07:57.680
Shadows are those that induce a person
to steal, without harm, murder,

3646
05:07:59.200 --> 05:08:06.919
act with exaggeration and so forth.
The negative aspects of the shadow tend to

3647
05:08:07.040 --> 05:08:11.040
be strangely exciting, despite their character
in tropics, for which reason they take

3648
05:08:11.080 --> 05:08:17.680
away the balance, equanimity and life
of individuals, relationships and groups. But

3649
05:08:17.720 --> 05:08:22.959
the shadow can also contain them divine, delicious, beautiful and powerful aspects of

3650
05:08:22.040 --> 05:08:27.479
personality, especially in the case of
women. The shadow almost always contains some

3651
05:08:27.560 --> 05:08:32.319
very beautiful aspects of the being that
culture has forbidden or that it hardly supports.

3652
05:08:33.159 --> 05:08:37.400
At the bottom of the well of
the psyche of too many women is

3653
05:08:37.479 --> 05:08:41.200
the visionary creator, the clever storyteller, the forerunner, the one who knows

3654
05:08:41.240 --> 05:08:45.840
how to speak well of herself without
contempt, the one who can look at

3655
05:08:45.959 --> 05:08:48.959
her face without blinking, the one
who strives to improve her art. The

3656
05:08:49.119 --> 05:08:55.880
positive impulses of shadow in the women
of our culture often revolve around permission to

3657
05:08:56.000 --> 05:09:03.880
create a handmade life. These discarded, despised and unacceptable aspects of soul and

3658
05:09:04.040 --> 05:09:07.520
self are not limited to remaining hidden
in darkness, but rather are dedicated to

3659
05:09:07.599 --> 05:09:11.240
conspiring in order to establish how and
when they will enter into action in order

3660
05:09:11.319 --> 05:09:18.759
to attain freedom. They blush in
the unconscious boil at low heat until one

3661
05:09:18.840 --> 05:09:22.400
day, however airtight the lid,
which covers them burst out outwards and upwards

3662
05:09:22.479 --> 05:09:27.880
in an overflowing torrent endowed with self- will. So it is, as

3663
05:09:27.959 --> 05:09:33.759
we say in our remote wooded regions, like trying to introduce ten pounds of

3664
05:09:33.840 --> 05:09:37.240
mud back into a five- pound
sack, it is hard to plug what

3665
05:09:37.279 --> 05:09:41.479
has exploded in the shadow, once
the detonation has occurred, even though it

3666
05:09:41.560 --> 05:09:47.080
would have been much better to have
found an integral means of consciously living the

3667
05:09:47.240 --> 05:09:48.520
joy that is born of the creative
spirit. Instead of burying him. Sometimes

3668
05:09:48.560 --> 05:09:55.119
the woman is pushed against the wall
and this is the result. The life

3669
05:09:55.240 --> 05:10:00.560
of the shadows occurs when the writers, the painters, the dancers, the

3670
05:10:00.959 --> 05:10:06.919
mothers, the seekers, the mystics, the students or the travelers stop writing,

3671
05:10:07.080 --> 05:10:11.639
painting, dancing, acting as mothers, searching, searching, learning to

3672
05:10:11.000 --> 05:10:17.560
practice. They may stop doing so
because what they have devoted so much time

3673
05:10:17.680 --> 05:10:21.319
to has not produced the result that
they expected or did not receive the welcome

3674
05:10:21.400 --> 05:10:26.560
they deserved. Zero, for countless
other reasons. When the one who does

3675
05:10:26.639 --> 05:10:30.360
something stops for the reason that it
is the energy that flows naturally from it,

3676
05:10:30.639 --> 05:10:33.279
it diverts him to the underground world
in which it emerges where and when

3677
05:10:33.360 --> 05:10:38.319
he can know that in the middle
of the day he cannot undertake with impetus

3678
05:10:38.319 --> 05:10:41.840
whatever he wants. The woman begins
to lead a strange double life by faking

3679
05:10:41.959 --> 05:10:47.560
one thing in the daytime hours and
acting differently when she has occasion, When

3680
05:10:47.639 --> 05:10:51.000
the woman tries to compress her life
in a neat and precious little package,

3681
05:10:51.479 --> 05:10:57.360
all she can do is push all
her vital energy into the shadow. I

3682
05:10:57.439 --> 05:11:00.360
' m fine, all right,
she says about the woman. We look

3683
05:11:02.919 --> 05:11:04.720
at it from the other side of
the room or reflected in the mirror.

3684
05:11:06.240 --> 05:11:10.479
We know it' s not right. Later one day we learned that she

3685
05:11:10.560 --> 05:11:12.799
has allied herself with an interpreter of
Fluutin and has extended to typical Nooe to

3686
05:11:12.880 --> 05:11:18.799
become a queen of Billiards and ask
us what has happened, for we know

3687
05:11:18.919 --> 05:11:23.799
that she hates the interpreters of Flautini
and always wanted to live on the Island

3688
05:11:23.919 --> 05:11:26.759
of Orca, if not in Tipicanoe, and she had never told us anything

3689
05:11:26.799 --> 05:11:33.759
about the halls of Billiards. Like
the heretic of Henmekotsan' s work.

3690
05:11:33.040 --> 05:11:37.360
The wild woman can pretend to live
an ordinary existence while gritting her teeth,

3691
05:11:37.919 --> 05:11:42.080
but you always have to pay an
eda price. He has a dangerous and

3692
05:11:42.240 --> 05:11:47.360
passionate secret life and plays with a
former lover and with death. Fora pretends

3693
05:11:47.400 --> 05:11:51.799
to be delighted to touch herself with
hats and listen to her dry husband'

3694
05:11:51.919 --> 05:11:56.319
s comments about a woman' s
boring life. She can be externally educated

3695
05:11:56.439 --> 05:12:03.159
and even cynical, as she bleeds
out inside oh like Jeanes Japlin, she

3696
05:12:03.240 --> 05:12:07.000
can try to adapt until she can
no longer, in which case her creative

3697
05:12:07.119 --> 05:12:11.159
nature corroded and disgusted by the fact
of being forced to descend into the shadow.

3698
05:12:11.520 --> 05:12:17.959
It bursts violently to rebel against the
dogmas of good upbringing, acting with

3699
05:12:18.159 --> 05:12:23.639
a recklessness that endangers his qualities and
his life. You can call it whatever

3700
05:12:23.720 --> 05:12:27.159
you want, but the fact of
living a secret existence because the real one

3701
05:12:27.319 --> 05:12:32.000
is not given enough space to thrive
is very hard for the vitality of women.

3702
05:12:33.720 --> 05:12:37.720
Women captured and starved steal all sorts
of things. They steal censored plays

3703
05:12:37.840 --> 05:12:45.959
and music. They steal friendships,
sexual feelings, religious affiliations. They steal

3704
05:12:45.040 --> 05:12:51.200
sneaky thoughts, dreams of revolution.
They steal time from their partners and their

3705
05:12:51.200 --> 05:12:56.919
families. They steal a treasure and
sneak it into their house. They steal

3706
05:12:56.000 --> 05:13:00.279
the time to write, the time
to think and the time of his soul.

3707
05:13:00.279 --> 05:13:06.119
They sneak a spirit into the bedroom, a poem before work. Steal

3708
05:13:06.200 --> 05:13:11.279
a jump or a hug. When
no one looks away from this polarized path,

3709
05:13:11.720 --> 05:13:15.959
the woman has to give up pretending. Living a falsified existence of the

3710
05:13:17.119 --> 05:13:22.319
soul never works. The tire'
s always bursting. When one less expects

3711
05:13:22.400 --> 05:13:29.919
it, then there is nothing but
sadness around us. It' s better

3712
05:13:30.279 --> 05:13:33.000
to get up, stand up as
simple as the stand, live to the

3713
05:13:33.080 --> 05:13:37.840
maximum and the best you can and
stop stealing counterfeits. We have to look

3714
05:13:37.880 --> 05:13:44.000
for what is meaningful and healthy for
us. In the story, the girl

3715
05:13:44.040 --> 05:13:47.880
sneaks her shoes before the old woman
with bad eyesight to indicate that the reseco

3716
05:13:47.959 --> 05:13:52.159
and perfectionist system of values lacks the
ability to examine things carefully and be attentive

3717
05:13:52.240 --> 05:13:57.240
to what is happening around her.
It is typical that the wounded inner scar

3718
05:13:57.319 --> 05:14:02.680
and also culture do not realize the
personal affliction of the self. The girl

3719
05:14:02.799 --> 05:14:07.279
makes a new wrong lesson in a
long list of mistakes. Suppose that the

3720
05:14:07.360 --> 05:14:11.560
first step towards the trap, the
fact of getting into the golden carriage,

3721
05:14:11.080 --> 05:14:17.240
gave it out of ignorance, suppose
that the abandonment of the fruit of his

3722
05:14:17.319 --> 05:14:22.560
manual labor was a typical recklessness of
those who lack experience in life. But

3723
05:14:22.639 --> 05:14:27.279
now he wants the shoes from the
shop window, from the shoemaker. And

3724
05:14:27.639 --> 05:14:32.919
curiously, this impulse to the new
life is just and appropriate, for the

3725
05:14:33.040 --> 05:14:36.439
girl has spent too much time at
the old woman' s house, so

3726
05:14:36.520 --> 05:14:40.000
her instincts do not give the voice
of alarm when she makes this deadly choice.

3727
05:14:41.119 --> 05:14:47.080
In fact, the shoemaker conspires with
her, winks at her eye and

3728
05:14:47.200 --> 05:14:53.000
smiles at her unhappy choice. Together
they take surreptitiously the red shoes. Women

3729
05:14:53.080 --> 05:14:59.080
cheat like this, get rid of
whatever treasure this is, but steal junk

3730
05:14:59.080 --> 05:15:06.159
here and there whenever they can.
They' re writing yes, but secretly,

3731
05:15:06.680 --> 05:15:10.439
which means they don' t have
any support and ignore the effects of

3732
05:15:10.520 --> 05:15:15.279
what they do. The student wants
to live her life, yes, but

3733
05:15:15.360 --> 05:15:19.880
secretly, which means she will have
no help or guidance. The actress risks

3734
05:15:19.919 --> 05:15:26.159
offering a completely original performance or presenting
pale imitations that make her a remedy,

3735
05:15:26.400 --> 05:15:30.279
rather than a model. And what
to say about the ambitious woman who pretends

3736
05:15:30.400 --> 05:15:33.919
will not be ambitious, but who
is dying to achieve achievements for herself,

3737
05:15:34.240 --> 05:15:38.840
for her own, for her world. She is a fiery dreamer, but

3738
05:15:38.959 --> 05:15:44.959
she confines herself to eagerly moving forward
in silence. It' s terrible not

3739
05:15:45.040 --> 05:15:48.599
having a confidante, a guide,
someone to cheer her up a little bit.

3740
05:15:51.240 --> 05:15:55.799
It' s very difficult to tear
out small pieces of life like this,

3741
05:15:56.119 --> 05:15:59.279
but many women do it every day. When a woman feels compelled to

3742
05:15:59.279 --> 05:16:03.279
steal her life, life literally means
that she is living at the limit of

3743
05:16:03.360 --> 05:16:07.400
subsistence. He steals life when he
hears them whoever the seals of his life

3744
05:16:07.520 --> 05:16:12.799
are, he acts with apparent calmness
and disinterest. But wherever there is a

3745
05:16:12.959 --> 05:16:17.759
slit of light his dying, I
jump, runs to the nearest way of

3746
05:16:17.880 --> 05:16:22.119
life, He encourages himself to let
go of a thing back, pounces like

3747
05:16:22.159 --> 05:16:26.599
a mad dance, like a fool, runs out and tries to return to

3748
05:16:26.639 --> 05:16:30.560
the black cell before someone realizes that
he is gone. Is that what women

3749
05:16:30.599 --> 05:16:37.119
whose marriages are unsatisfactory do? Is
that what women who are forced to feel

3750
05:16:37.200 --> 05:16:41.840
inferior do? It is also done
by women who are ashamed, who fear

3751
05:16:41.919 --> 05:16:48.680
punishment, ridicule or humiliation, who
have the wounded instinct. Robbery is good

3752
05:16:49.599 --> 05:16:53.799
for the captured woman Only if she
steals the appropriate, only if she is

3753
05:16:53.799 --> 05:17:00.479
alone, will lead to her release. Essentially h h h done by stealing

3754
05:17:00.560 --> 05:17:04.200
good and satisfying things and substantial pieces
of life makes the soul experience more vehemently

3755
05:17:04.319 --> 05:17:07.439
than ever the desire to stop stealing
and being free, to lead the life

3756
05:17:07.479 --> 05:17:14.720
she deems convenient in the sight of
everyone. As you can see, there

3757
05:17:14.799 --> 05:17:18.200
is something in the wild soul that
does not allow us to survive forever with

3758
05:17:18.319 --> 05:17:22.159
fragmentary scraps of life, for in
reality it is impossible for the woman who

3759
05:17:22.240 --> 05:17:26.040
aspires to the conscience to steal small
mouthfuls of pure air and then conform.

3760
05:17:26.200 --> 05:17:32.599
That' s all you remember when
you were a kid and you found out

3761
05:17:32.720 --> 05:17:34.240
you couldn' t kill yourself by
holding your breath. As much as we

3762
05:17:34.319 --> 05:17:38.639
try to aspire to a minimum of
air or none at all, a powerful

3763
05:17:38.680 --> 05:17:44.240
bellows assume the command something violent and
demanding that in the end forces us to

3764
05:17:44.279 --> 05:17:48.240
aspire the air as quickly as possible. We inhale eagerly and fill our lungs

3765
05:17:48.360 --> 05:17:55.040
until we breathe normally again. Luckily, in the soul psyche there is something

3766
05:17:55.159 --> 05:18:00.680
very similar. He' s taking
over. If you overwhelm us to suck

3767
05:18:00.799 --> 05:18:06.360
big mouthfuls of pure air, we
know we can' t survive stealing sips

3768
05:18:06.360 --> 05:18:10.799
of life. The savage force of
the female soul demands access to all life.

3769
05:18:11.040 --> 05:18:15.680
We can stay alert and see the
things that are right for us.

3770
05:18:18.279 --> 05:18:22.919
The shoemaker of the story foreshadows the
old soldier who later in the story brings

3771
05:18:23.040 --> 05:18:29.119
to life the shoes that force the
girl to dance to madness. There are

3772
05:18:29.200 --> 05:18:33.439
too many coincidences between this character and
what we know about the old symbolism,

3773
05:18:33.759 --> 05:18:37.680
to think that it is an innocent
spectator. The natural predator of the interior,

3774
05:18:37.840 --> 05:18:41.560
of the psyche and also of the
culture. It is a force that

3775
05:18:41.639 --> 05:18:45.840
changes shape and can be disguised in
the same way as traps, cages and

3776
05:18:45.840 --> 05:18:52.200
poisoned baits are disguised to attract the
unwary. Let' s remember that the

3777
05:18:52.240 --> 05:18:53.159
shoemaker cheats on the old lady like
the one who' s playing a joke.

3778
05:18:55.240 --> 05:18:59.040
It is not likely that he is
in collusion with the old soldier who

3779
05:18:59.119 --> 05:19:04.360
is naturally a representation of the demon
disguised fourteen years ago to the demon,

3780
05:19:04.880 --> 05:19:10.560
the soldier, the shoemaker, the
hunchback and other figures were used to symbolize

3781
05:19:10.639 --> 05:19:15.159
negative forces both in nature or or
or or earth or in human nature.

3782
05:19:15.400 --> 05:19:22.360
Fifteen, Although we might be justly
proud that the soul was brave enough to

3783
05:19:22.479 --> 05:19:26.360
dare to steal something suddenly in such
drought conditions, it is clear that this

3784
05:19:26.520 --> 05:19:33.479
circumstance alone cannot be the only one. An integral psychology must include not only

3785
05:19:33.599 --> 05:19:38.080
body, mind and spirit, but
also culture and environment. Under this light,

3786
05:19:38.119 --> 05:19:42.439
we must ask ourselves at every level
how it is possible for an individual

3787
05:19:42.560 --> 05:19:48.479
woman to understand that she has to
go down, back down, crawl down

3788
05:19:48.639 --> 05:19:49.680
the ground and beg for a life
that is hers at the outset. What

3789
05:19:49.799 --> 05:19:56.639
in any culture demands such a thing. The examination of the pressures created by

3790
05:19:56.720 --> 05:20:00.799
the different layers of the inner and
outer worlds will prevent a woman from believing

3791
05:20:00.919 --> 05:20:07.799
that surreptitiously seizing the devil' s
shoes is somehow a constructive choice. She

3792
05:20:07.959 --> 05:20:15.200
traps six the fear of the collective, the rebellion of the shadow, the

3793
05:20:15.279 --> 05:20:18.240
girl surreptitiously seizes the red shoes,
goes to the church, being ignored the

3794
05:20:18.360 --> 05:20:23.959
stir that is armed around her and
is hated by the community. The villagers

3795
05:20:25.000 --> 05:20:30.439
talk about her, punish her,
take her shoes off, but it'

3796
05:20:30.560 --> 05:20:36.240
s too late. She' s
trapped. It is not yet an obsession,

3797
05:20:36.759 --> 05:20:40.159
but rather that the Community provokes and
strengthens its internal hunger by demanding it

3798
05:20:40.240 --> 05:20:45.720
to capitulate to its narrow- mindedness. You can try to lead a secret

3799
05:20:45.720 --> 05:20:48.799
life, but sooner or later,
the supernet, a negative complex and or

3800
05:20:49.000 --> 05:20:53.520
the culture itself will be thrown over
us. It' s hard to hide

3801
05:20:53.599 --> 05:20:57.240
something that others don' t approve
of or that we yearn for. It

3802
05:20:57.319 --> 05:21:02.040
is difficult to hide pleasures by stealing, even if they do not provide us

3803
05:21:02.040 --> 05:21:06.080
with food. The very thing about
negative complexes and cultures is to take over

3804
05:21:06.119 --> 05:21:10.080
everything that departs from the acceptable conduct
established by society and reveals the divergent impulses

3805
05:21:10.119 --> 05:21:17.400
of the individual. Just like some
people get angry when they see a simple

3806
05:21:18.880 --> 05:21:22.639
leaf on the floor. The negative
judgment pulls out its saw to amputate any

3807
05:21:22.720 --> 05:21:27.360
member that does not conform to the
norm. Sometimes the collectivity puts pressure on

3808
05:21:27.439 --> 05:21:32.520
a woman to be a saint,
to be educated and politically correct, so

3809
05:21:32.680 --> 05:21:36.119
that she has everything well together and
ordered, so that each of her efforts

3810
05:21:36.240 --> 05:21:41.840
is a perfect work. If we
bow down to the collectivity and submit to

3811
05:21:41.880 --> 05:21:47.159
the pressures it exerts to adapt ourselves
stupidly to its rules, we will save

3812
05:21:47.240 --> 05:21:52.240
ourselves from exile, but at the
same time we will treacherously endanger our wild

3813
05:21:52.240 --> 05:21:56.159
lives. Some think that the time
has passed when the wild woman was cursed

3814
05:21:56.240 --> 05:22:00.279
when she behaved according to the natural
self of her soul, she was described

3815
05:22:00.279 --> 05:22:06.759
as wrong and evil. But it' s not like that. What has

3816
05:22:06.799 --> 05:22:10.919
changed are the types of behaviour that
are considered uncontrolled in the case of women,

3817
05:22:11.159 --> 05:22:15.479
for example, today, in different
parts of the world, if a

3818
05:22:15.479 --> 05:22:22.040
woman takes a political, social,
spiritual, family or environmental stance, if

3819
05:22:22.080 --> 05:22:26.159
she dares to say that the king
goes naked or speaks in the name of

3820
05:22:26.279 --> 05:22:30.040
those who suffer or those who do
not have a voice, all too often

3821
05:22:30.119 --> 05:22:33.720
her motives are examined to find out
if she has gone mad, that is,

3822
05:22:34.080 --> 05:22:38.319
if she has gone mad. The
final fate of a wild girl born

3823
05:22:38.439 --> 05:22:44.919
within a rigid community is the ignominy
of being dodged by others. Those who

3824
05:22:45.000 --> 05:22:48.159
avoid him treat the victim as if
he did not exist. They deny him

3825
05:22:48.240 --> 05:22:55.040
spiritual interest, love, and other
psychic needs. The purpose of all this

3826
05:22:55.119 --> 05:22:59.639
is to force her to conform to
the norms or penalty of killing her spiritually

3827
05:22:59.720 --> 05:23:02.520
and or expel her from the soul
idea so that she languishes to death in

3828
05:23:02.520 --> 05:23:06.200
the desert. If you avoid a
woman, it is almost always because she

3829
05:23:06.279 --> 05:23:08.720
has done or is about to do
something wild the most of the times something

3830
05:23:08.799 --> 05:23:14.560
as simple as expressing a slightly different
opinion or dressing in a color considered improper,

3831
05:23:14.799 --> 05:23:18.560
that is, it is due both
to very small things and to big

3832
05:23:18.639 --> 05:23:25.880
things. It must be remembered that
an oppressed woman does not refuse to fit

3833
05:23:25.919 --> 05:23:30.799
in, but cannot fit in without
dying. At the same time, their

3834
05:23:30.880 --> 05:23:34.959
spiritual integrity is at stake, so
they will try to free themselves by all

3835
05:23:36.040 --> 05:23:41.080
means at their disposal, however dangerous
they may be. Let us look at

3836
05:23:41.200 --> 05:23:45.000
a recent example according to the Sienan, at the beginning of the Gulf War,

3837
05:23:45.159 --> 05:23:49.360
Muslim women in Saudi Arabia, who
were banned from driving for religious reasons,

3838
05:23:49.799 --> 05:23:55.080
got into cars and got behind the
wheel. After the war, the

3839
05:23:55.439 --> 05:23:59.840
women were brought before a court that
condemned their conduct and, finally, after

3840
05:24:00.319 --> 05:24:03.680
many interrogations and reproaches, were handed
over to the custody of their parents,

3841
05:24:04.080 --> 05:24:08.919
brothers or husbands, who had to
promise to keep them in the waist in

3842
05:24:08.919 --> 05:24:12.599
the future. This is an example
of the footprint of life and prosperity that

3843
05:24:12.680 --> 05:24:18.000
a woman leaves in a crazy world
that is branded as scandalous, senseless and

3844
05:24:18.080 --> 05:24:23.279
uncontrolled, unlike the little girl of
the tale who lets herself be dominated by

3845
05:24:23.360 --> 05:24:26.959
the rest of the world around her. Sometimes the only alternative left for a

3846
05:24:27.040 --> 05:24:33.200
woman if she does not want to
cower before a parchment community is to carry

3847
05:24:33.279 --> 05:24:38.599
out an act of courage. This
act does not necessarily have to be an

3848
05:24:38.680 --> 05:24:45.639
earthquake. Valenty means to follow the
impulses of the heart. There are millions

3849
05:24:45.680 --> 05:24:49.360
of women who carry out acts of
great courage every day. It is not

3850
05:24:49.520 --> 05:24:56.279
only the individual act that transforms a
dry community, but the repetition of acts.

3851
05:24:56.880 --> 05:25:00.919
As a Buddhist ur nun once told
me, the ninety tas of water

3852
05:25:00.040 --> 05:25:00.599
pierce the stone.