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Prayer of heart. Resurrection Sunday,
let' s go out prophet. It

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is only right that we proclaim your
name Holy Father and bless you from the

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heart. It is our duty to
do so on this feast of resurrection and

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life. Although we still live in
a diminution of faith, we thank you

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for seeing a broad horizon of hope. Today we celebrate the Passover, the

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passage of our history, of Jesus
and sing joyfully of Hallelujah. We believe

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that he continues to see living in
You, just as you, father and

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source of life, always lived in
Him. Jesus has discovered to us that

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this feast can also be our own
deliberation Passover. If we go from selfishness

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and decide to live fully for the
children for the brothers and sisters he is

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already a father, Father God.
For all this, we bless you and

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sing in honor of this hymn of
joy. So I wanted to begin with

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this prayer of the liturgy of the
Church, the evagelium of St John,

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Chapter twenty month crus one nine.
On the first day of the week Mary

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of the Bread of Alena was the
tomb. It ends at dawn when it

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was still dark and saw the lota. The slab removed from the sepulchre ran

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and went where Simon, Peter and
the other disciple, whom Jesus loved and

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told, took away the sepulchre of
the sepulchre, and we do not know

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where they have laid it. Peter
and the other disciple went out the way

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of sepulchre. The two ran together, but the other disciple ran further than

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Peter, and came first to the
tomb, and astonished, he saw the

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bandages on the ground, but did
not enter. Simon also came after him

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and entered the tomb and saw the
sales on the ground and the shroud with

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which they had covered his face,
not on the ground, but with his

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bandages kneeling in a separate place.
Then the other disciple came in, who

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had first come to the tomb,
and I saw, for until then I

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had not understood the scriptures which he
was to rise from among the dead is

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last at last the corrosions of the
Angels; it is the hierarchies of heaven

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and the victory of the king so
powerful that they proclaim salvation to the drowsy.

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With these words begins the wonderful Easter
proclamation that the diacolo sings excitedly on

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the solemn night of the vivid resolution
of Christ and all the children of the

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church, scattered throughout the world,
exploit the unstoppable joy to celebrate the triumph

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of their redeemer. Finally, victory
has come so denied. In one of

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the last scenes of the film of
Belgibson' s passion, after the death

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of Jesus in the cravary, the
abyss appears down there, the figure that

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in all the end is to be
sufficated to the devil with extentory shouts,

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the eyes dislocated with rage and with
the whole body crisped by the eye and

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despair, has been definedly defeated by
the death of Christ. In this sense,

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it is true that he proclaimed neither
Nitche chish that God has not died.

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God has freely and truly given up
his life involuntarily to redeem us and

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with his death has opened the ports
of a new and eternal life to us.

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The way in which Franco Sephirelli presents
the scene of the resurrection in his

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film Jesus of Nazareth is very suggestive. His apostles, Peter and Paul But

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and John Forgiveness come running, grave
very early in the morning and do not

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find the body of the Lord.
Then all the members of the Salhedrin also

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arrive to make sure of the facts
and there will be only the canvases and

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the shroud and that empty flea and
finally comment one of them. This is

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the sign, yes, the true
beginning of Christianity and of the Church.

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Hence, the spread of faith to
the whole world will be uprooted because life

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has returned to life. That this
risen is the key to all our certainties.

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As Pablo would say later. If
Christ did not rise, they go

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to those vain faith is our preaching. You are still in your sins.

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But Christ has not risen within the
dead, as the firstfruits of those who

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sleep in him. Our whole life
takes on a new meaning, a new

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direction, a new dimension. It
alternates with him, yet it is not

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always easy to believe in the risen
Christ, even if it seems a paradox

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to us. One of the things
that draws my attention the most from the

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Gospel passages of the Passover is precisely
the great resistance of all the disciples to

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want in the resurrection of their Lord
No one gives credit to what their eyes

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do. He sees his eyes.
Neither the women, nor Mary Magdalene,

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nor the apostles, although they appear
to them in various options after the rising

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of the dead, nor tomas and
luricupus of babus, and our lord will

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have to face them their unbelief and
hardness of heart. The only one who

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seems to open it is John,
the apostle. Just as the Gospel of

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today is narrated. Peter and John
have rushed to the tomb very early in

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the morning, when the women have
come to announce to them that they have

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not found the body of the Lord, they think that some Dros. He

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thinks some of them have been stolen
and horrified by the idea Rolisipo comes to

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the monument and find nothing. Everything
as women have said, but John,

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the favorite has already begun to act
the mystery. Peas sales on the floor

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and the vulcro rolled up and apart
and comments, saw and believed p confess,

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for until then had not understood the
writing that he was to give result

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among the dead. What did you
see that morning? Surely, the Shroud,

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in perfect condition, did not break
or tear anywhere intact, as they

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had left it at the time of
burial, only now it was empty as

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deflated, as if the body not
of Jesus, had not disappeared and without

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leaving a trace it understood then what
happened has been resurrected. But John saw

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only a few signs and with his
faith he went far beyond what his senses

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saw. With the eyes of the
body. He saw some bandages, but

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with eyes of the soul. He
discovered the resurrected, with his eyes or

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body. He saw a corruptible matter, but the eyes of spirit I see

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God, conqueror of death. What
all the Gospel accounts of the Passover teach

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us is that to discover and recognize
the Risen Christ, it is no longer

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enough to send him with the eyes
of the use we look at before.

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It is necessary to enter into a
different perspective, in a new dimension,

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that of faith. All the days
from the resurrection to the ascension of the

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Lord to Heaven will be another very
important period for the life of the apostles.

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Jesus will now teach us, namely, to recognize him by means of

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the men, by the signs.
It will no longer be natural evidence as

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before, but its spiritual presence will
guide us and so from now on will

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be its action in the life of
the Church. The sun happened to the

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disciples and in that we can think
of ourselves as well. Just like them.

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Christ appears to us constantly in quotation
marks our life in every day,

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but we hardly know him, because
we lack the vision of faith and we

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must learn to discover him and experience
him from the bottom of our soul by

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faith and love, and the experience
of faith must gradually lead us to an

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inner transformation of our being in the
light of the risen Christ. The redemptive

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message of Easter is nothing other than
the total purification of man, the liberation

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of selfishness, you must aga redeemer
of the Passover. It is nothing other

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than that total purification of man in
the liberation I repeat of his selfishness,

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of his sensuality, of his complexes, purification that, although it implies a

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phase of cleansing and inner healing for
fear of the sacraments, nevertheless, is

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realized in a positive way with gifts
in pliritu, as is the illumination of

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the spirit, the vitalization of the
being by a new life that of bulga

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ozo and peace sum of all virginic
goods. In a word, the presence

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of the Risen Lord, in fact, St Paul, expressed them with unstoppable

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emotion in that text which, or
which you believe, grasps the scepticism of

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this Easter Sunday. If you have
risen with Christ, seek the things above

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where Christ is sitting at the right
hand of God, aspire to the goods

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above, not to those of the
earth, for you have died and your

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life is hidden with Christ in God. When Christ appears our life, then

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you too, you will appear together
with faith in glory. Jesus, what

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a joy it will be to close
the Easter of resolrection with joy or celebration

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that you have overcome the fear of
suffering death and everything to teach me a

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lifestyle that can fill me with the
aplethud of love. Thank you, Thank

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you, Thank you, It overflows
my heart from this authentic to your emotion,

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which gives an incomparable peace. I
trust that it will put us out

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because of the problems and so many
other things that can happen today. I

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know it depends on my attitude,
because your grace makes it possible. I

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give you the blessing God, Father
who through the resurrection of the only begotten,

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has redeemed you and given you the
grace of filial adoption. May Christ

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fill you with the joy of his
blessing that through his receptions, he obtained

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the beach freedom, grant you to
share in the eternal inheritance and you,

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raised within him, by baptism,
by faith, through a holy life,

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can come to the heavenly homeland and
the blessing of God, almighty father,

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son and holy spirit, descend upon
you and accompany you always amen