WEBVTT

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Hey, everybody, Welcome to Coming
Out Pod, y'all. I have my

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first queer root shout out that was
submitted by a listener. Every week I'm

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like, hey, hit me up
with your personal queer roots, so I

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really do mean it. You could
message me on Twitter or Instagram or email

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Coming Out Pot at gmail dot com. But so this week from a listener,

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shout out to you. If your
queer root is Kate Jackson. If

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that name sounds like vaguely familiar but
you can't really place it, Kate Jackson

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is probably the probably the least famous
of the three Charlie's Angels, but I

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have on good authority that she was
the quote lesbian magnet of the Charlie's Angels.

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This listener has also informed me that
she was in a nineteen seventies show

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called The Rookies, which I don't
know of it, but it sounds very

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gay. And here's a fact.
The girl, an upperclassman who I had

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a huge crush on in college,
went on to play Kate Jackson in the

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made for TV Charlie's Angel movie.
So it all comes full circle. We're

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all connected in one big queer root
shuffle. Thank you to the listener who

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submitted Kate Jackson as their queer root. Y'all, I am here today with

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writer Tanya Dear Rosario. So Tanya's
memoir, which is really it's a collection

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of essays. It's called Dinner on
Monster Island, and it's going to be

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coming out on February sixth, very
shortly. We are going to talk about

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that. It's really it's a beautiful
well, we'll talk about it. We'll

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get to it. But there are
horror elements that are spoken about in the

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book and a lot a lot of
personal storytelling. It is essentially I mean,

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you get you really get Tanya's coming
out story over the course of the

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essays. But we're gonna we're gonna
talk about that. We're gonna talk more

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explicitly about Tandy's coming out journey.
But Tanya, before we get into all

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of that, first and foremost for
the listeners, how do you identify?

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I identify as queer? Beautiful?
Yeah, I love it. Let's leave

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it at that. Let's leave to
that and get into the nitty gritty when

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we're talking about your story and your
upbringing. Let's just sort of launch right

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into it. Yeah. I think
I'm not one hundred percent sure, but

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I believe you are my first guests
born and raised in Singapore, So yeah,

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i'd really love to I'd love to
hear where everything began for you in

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terms of in terms of your coming
out story. Yeah, thank you for

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having me be the first Suporion on
your firstly glad to be here. So

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yes, I was born and raised
in Singapore. I spent most of my

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adult life there. I got here
five years ago. And in terms of

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queerness, where that began, I
don't know. That's a really hard thing

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too. That's a really hard thing
to kind of ascertain, right, because

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I think there's that period of time
where you kind of know in your body,

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you understand in your body that something
is happening, but you don't necessarily

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have language for it. And if
we're talking about when I knew I was

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queer but didn't necessarily have words for
it, I think that was definitely when

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I was a kid, I think
from a young as eight or nine and

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liking goals and not really understanding that
that was what was happening. And I

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think what was in terms of having
language for these experiences and coming out,

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I think, you know, I
grew up in a place where positive representations

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of queer people were illegal on public
television. This was in the eighties.

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But so yes, what I'm trying
to say by this is I knew I

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liked girls. I had no language
for it. And my first learning is

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about homosexuality were not from media and
not from pop culture. They basically were

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from my mother, who was extremely
religious and so queer people or if i'm

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if I'm more through to the time
in which has happened, homosexuals were presented

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to me a sinners. So that
was my first, my first understanding of

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what queerness was. And this started
when my mother started becoming more vocal about

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this when I was around eleven or
twelve, likely because I had started dressing

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at the time more like like a
boy. For listeners, I said that

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in air quotes because gender and clothing
is a fask yeah, no, thank

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you? Yeah, so yeah.
I like I think coming out is a

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really kind of amorphous concept in many
contexts. I don't think it's ever or

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maybe for some people it is.
I don't think it's ever as clean and

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linear as it is presented in a
lot of media. That's why I have

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a whole podcast about it. Yeah, the same story. I know.

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Yeah, so yeah, So I
guess the interesting thing was that I learned

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about I learned about quinness by learning
about what I was not supposed to be,

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essentially, and I did not come
out as much as I guess I

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was yanked out and shown. Sorry, I feel like I dumped ahead for

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context. I was gay exercise when
I was twelve, so that was kind

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of that is what gave me language. Who yeah, and that's kind of

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what kicks off the book of essays
that experience, which is and I just

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I we spoke a little off Mike, or I acknowledge my what I call

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my American privilege, which is not
we obviously, as you know, we

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have plenty of homophobia transphobia in America. However, what you're I just want

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to like drive home the fact that
these things, showing these things on public

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television is literally illegal in Singapore,
and that is something that we can't not

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in America. And you're in Canada, so I should I should stress that,

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not not to say that now you're
in America. But yeah, that's

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just something that I can have an
intellectual understanding of, but I can't.

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I cannot really understand the fear that
must come with the kind of the dawning

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realization that not only am I quote
unquote different, but I am the kind

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of different that is illegal to show
in my country like that just lack of

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safety must feel so terrifying. Yeah, I mean, I just want to

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emphasize for nuance and accuracy, this
issue of this lack of representation was very

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much something that was time based too. When I grew up with people who

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at the time that you were growing
up, we don't yeah, and the

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same we didn't have Netflix. So
it's just like God, okay. And

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so in terms of are you comfortable
talking about the the exorcism experience at the

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age of twelve, it's obviously it's
so beautifully detailed in your in your essay,

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But yeah, is at that point
did your mom? Was it that

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she suspected this about you? Was
it that she had found proof? Like

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what, this is kind of an
extreme thing to make your daughter go through?

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So what was her uh, what
Prody's to happen? It was a

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really specific and strange and weird kind
of set of circumstances because I don't think

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she planned it. So what okay, what happened? From my pov of.

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I came home from school and my
mother was waiting at the bus stop,

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and she was clearly very emotional about
something. And then when I asked

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her what was wrong, because she
was kind of crying. When I asked

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her what had happened, she said, Oh, your grandmother has been saved.

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And I already knew that this meant
my grandmother converted from Catholicism to evangelical

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Christianity. And to me that was
kind of a shock because my grandmother was

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a very devout Catholic, and that
suggested to me that something weird was going

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on in my house. I didn't
have language for it, but I felt

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fear essentially. And this is your
is your grandmother, your mom's my mother's

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mother. Okay, so she had
been your mother had been raised devout Catholic,

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and your mother had previously gotten converted
to even Gelicalism, and at this

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point managed to also convince her mother
your grandmother too. Yeah, okay,

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yeah, So I lived with my
mother and my mother and her parents for

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contexts. And what had happened was
two people from my mother's church had come

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by. They were friends, my
mom's friends, and they said that God

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had told them to come over to
our apartment because they wanted to speak to

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my grandmother, who was recently grieving
the loss of someone close to her.

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And I guess somehow it's that grief
they managed. I mean, this is

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what happens, right, A lot
of people convert to different religions or join

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different groups when they are in spaces
of vulnerability. And yeah, so that's

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what happened. And I honestly think
that my coming home during that period of

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time was just in some sense bad
luck. Like I don't think I don't

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think they were there for me.
I don't think my mother called to my

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knowledge, I don't think my mother
called them for me. It was just

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kind of opportunistic and so she didn't
arrange it, but she let it happen.

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Yeah, since you drop by,
can you exercise pre daughter? Is

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that? And they're like, yeah, we got half an hour? Why

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not? Like exactly would you like
to upsize? Would you like to upsize

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this position? Yeah, they supersized
the experience. They upsell then exorcism.

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Jesus, I don't mean to joke
about this. It's it's okay. I

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mean that this happened here and at
twelve. This is what so you knew

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you liked girls, you maybe didn't
have the language like you're talking about gender.

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Was that you have a bit of
part in the book where you talk

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about trying on your grandfather's pants,
like were these things going on as well?

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So you knew you knew there was
stuff, even if you didn't have

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the words for it. So yeah, I guess it's uh. I think

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you can dress how you know,
you dress however you want. You you

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go about your day doing whatever you
want. It's when somebody points it out

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mm hmmm that your mates who realize
this is not behave I think that's that's

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essentially what difference is in what passing
is right, how you pass through the

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world without without punishment or with how
with whatever amount of ease or whatever amount

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of not having to think about these
things. So it's a yeah, So

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it's not that I knew something was
going on until it would be pointed out

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to me. Yeah. I definitely
had similar experiences when I was younger,

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where it's like you're just you're just
doing your thing, and then suddenly an

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adult gets like very stern about it, and that's when you have the awareness

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and it's like, oh yeah,
I'm doing something quote unquote wrong. Yeah,

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I didn't know that until I got
yelled at, like what exactly?

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Yeah, okay, okay, So
so you go into your home. These

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two people are there. They've just
gotten your grandmother, so they're feeling pretty

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they're on a high, and they're
like, let's try to roll it over.

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Yep, feeling pretty generous with their
time and very skilled, right,

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yes, okay, okay, So
yeah, do you want to talk at

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all about what that experience was?
Like I think you say it was like

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a seven hour or something ordeal and
the Yeah, it's like I have a

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lot of it was a lot of
repetition. Honestly, it was a lot

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of yelling and yell and splice to
it remind us that they were not yelling

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at me, but they were yelling
at what was inside of me, which

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was red and confusing honestly, all
right, because that's I mean, I

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don't know if anyone's ever spoken on
this podcast about like an actual exorcism,

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but the I mean that's basically saying, like everything that we're doing right now

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that is awful is not It's not
you, it's the demon inside of you.

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So it's literally sort of like it's
giving them free license to do whatever

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they want because there's a demon inside
you, right right? I mean I

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also I feel like I also have
to say, like exorcism is my word

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for it, because I think that's
the wood that's understood by people. Like

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I'm not sure that this is a
word that they would have used. Like

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the language that was using on this
was costing out. Okay, sure,

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yeah, they and gentrified the concept. Let's make it sound more palatable.

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That's interesting because I don't I don't
necessarily think the church I went to I

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did that as a practice, a
tradition of so called exossor and these people

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were not sent by the church.
They were just from our church, right,

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improvising, Yeah, improvising freestyling.
Yeah. So there was a lot

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of yelling, a lot of religious
talk. At one point. This sounds

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wild, So I always try to
find, uh, find a way to

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ease into it, but there isn't
a way. So they took everything in

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my room that had a face,
so like that be photographs or posters or

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like plushies, and some of them
they threw away. A lot of them

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they burnt over the stove. Because
we're not supposed to. They said,

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we're not supposed to have it images
of faces surrounding us as a form of

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idolatry. Yeah, that was also
kind of confusing. Yeah, I don't

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I don't know if there's much more
detail in terms of different things happening besides

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that. A lot of the time
they were trying to get me to throw

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up in a bucket because apparently that's
a sign, that's a sign that the

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demon has left. Great, I
got rid of a lot of demons in

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college. I drank them purchase yep, yep, yep, yep. Did

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it seem like, so after this
casting out is over, did you did

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it feel like your mom was like
like problem solved? Like did because you

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mentioned in the book that or in
the essay that at some point you just

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sort of you realize that you have
to capitulate in order to make it end.

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So you say, like, yes, I acknowledge I'm a sinner.

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But then in your head you're saying, but I don't think there's anything wrong

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with that. So you're doing the
smart thing, which, for the record,

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this podcast always tells people like always
play it safe, prioritize your safety

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both physically and emotionally rather than your
truth. Your truth lives inside you and

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will always be there if it's a
matter of safety. Lie as much as

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you have to bend that truth,
we want you safe. So so you're

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smart enough at twelve to know I
have to say what they want me to

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say to get this to stop.
Yeah, I don't know which is.

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I don't know whether it's about being
smart as whether it was just like I

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am so exhausted, go away.
Yeah, they're breaking you down. It's

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psychological torture, absolutely, like at
the Yeah, but it sounds like at

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least you don't leave that or at
least my impression from the essays you didn't

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leave that experience being like I'm saved. I don't have these feelings anymore.

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Like you knew you have these feelings. Oh yeah, you didn't think that

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they were somehow your presence of mind, like you knew they weren't, they

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weren't evil. You just knew you
had them, and so you told them

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what they wanted to hear, and
that gets the experience to stop. Do

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you feel like that got your mom
off the off the trail? Was that

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like enough for her or was she
still did you still have to constantly make

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sure that she wasn't gonna, you
know, try something equally bad or even

205
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worse to Yeah, that's an interesting
question. I mean, I don't think

206
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at that age I was kind of
able to I knew what was happening to

207
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me, but I don't think I
was able to book out keep Foll's motivations

208
00:20:03.119 --> 00:20:07.480
right like until now. I'm really
not sure whether the two people that came

209
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over believed what they were doing,
or were they ill, or was it

210
00:20:21.279 --> 00:20:23.880
just a pair of nasty people who, like I don't know that type of

211
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fun you never know, right,
And I think maybe I would be able

212
00:20:27.640 --> 00:20:30.359
to have a better sense of that
now as an adult, but I don't

213
00:20:30.359 --> 00:20:37.079
know. And I also don't know
what my mom was thinking, because nothing

214
00:20:37.200 --> 00:20:42.240
like that, apart from just you
know, in general homophobic retric nothing like

215
00:20:42.279 --> 00:20:47.519
that ever happened again. And I
can't tell whether because it's because she thought

216
00:20:47.559 --> 00:20:49.559
that, oh, we're good,
job, we're done, or whether she

217
00:20:49.680 --> 00:20:56.799
kind of sensed that something about that
day made I think something about I think

218
00:20:56.839 --> 00:20:59.960
she knew something about that day made
it such that I would not take that

219
00:21:00.119 --> 00:21:04.160
the second time. Okay, yeah, because our relationship like completely broke down

220
00:21:04.160 --> 00:21:11.960
after that, it was like fairly
like monosyllabic, and I don't think I

221
00:21:12.000 --> 00:21:21.960
think maybe a lot of it was
she did not know what to expect from

222
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me if we were to do that
again, and I don't think she wanted

223
00:21:26.000 --> 00:21:33.319
to find out risk. Yeah good, Yeah, But I mean you're so,

224
00:21:33.440 --> 00:21:38.559
you're twelve, You're stuck in that
home for years past that point,

225
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I mean there's nothing, yeah,
and you're still obviously having these feelings and

226
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probably understanding them more. And so
what how did you sort of, I

227
00:21:52.119 --> 00:21:56.799
don't know, I hide that or
were you still able to sort of explore

228
00:21:56.839 --> 00:21:59.440
that when you were outside of the
home, like at school. I know

229
00:21:59.480 --> 00:22:03.279
there were experiences that are actually really
sweet that you mentioned in the essays,

230
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But like, yeah, how are
you sort of balancing these two worlds?

231
00:22:10.799 --> 00:22:17.480
Yeah, that's a that's a really
interesting question, that's really context specific that

232
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I think about more and more as
I get older. So I was in

233
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a so called all girls secondary school, which is high school, and it

234
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was a convent school in the sense
that it was a Catholic school, not

235
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not. I don't think. I
don't know whether convent school has the same

236
00:22:40.839 --> 00:22:44.400
kind of meaning here. But we
only had one nun and she was the

237
00:22:44.440 --> 00:22:49.720
principal. It wasn't everyone wasn't walking
around with rulers, you know. Okay,

238
00:22:49.839 --> 00:22:55.119
I know that's just the North American
stereotype. But it was school.

239
00:22:56.400 --> 00:23:02.039
You're in a Catholic school, Okay, okay. So it was strict in

240
00:23:02.079 --> 00:23:10.000
the sense that it was strict in
the sense that it was it was just

241
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part of the Singapore and school system, not specifically because it was a so

242
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called all girls or Catholic schools.
So I think the interesting thing about that

243
00:23:22.200 --> 00:23:27.240
experience, coming from home, going
from home to school and school to back

244
00:23:29.039 --> 00:23:37.880
is that I think because I had
just the good luck of having friends,

245
00:23:37.960 --> 00:23:41.799
most of whom were not horrible.
Like my best friend when I was twelve

246
00:23:41.920 --> 00:23:45.400
is she's my best friend. Now. I've lost a lot of other friends

247
00:23:45.880 --> 00:23:48.359
from high school along the way,
but she's been a staple in my life

248
00:23:48.359 --> 00:23:55.279
and that has been great. Hi, Mikela. Anyway, it was really

249
00:23:55.319 --> 00:24:03.279
interesting because queer relationships between the girls
and my school were pretty open. Oh

250
00:24:03.319 --> 00:24:08.119
wow, Okay. Yeah, So
even though like obviously it was not allowed

251
00:24:08.160 --> 00:24:17.039
and there were consequences when teachers were
not there, a lot of these relationships

252
00:24:17.079 --> 00:24:22.480
were visible. So actually going from
home to school was like leaving a horrible

253
00:24:22.519 --> 00:24:25.680
place and coming to like a kind
of bubble almost. I mean, I'm

254
00:24:25.680 --> 00:24:30.440
sure everyone's experiences, even in that
same year and that same school, you

255
00:24:30.440 --> 00:24:33.000
know, different, but this was
my life was like but for you,

256
00:24:33.119 --> 00:24:40.400
like it's I mean yeah, yeah, yeah. So I knew a lot

257
00:24:40.400 --> 00:24:47.279
of goals teenage girls who were dating
other goals. So there was something about

258
00:24:47.319 --> 00:24:52.720
that that was like, oh,
this looks like it's fine, it's so

259
00:24:52.920 --> 00:25:00.960
great. Yeah, So that was
because that happening for you at all?

260
00:25:00.079 --> 00:25:04.160
Or was that like way too much
of a risk to even think about,

261
00:25:04.200 --> 00:25:18.759
like actually it? I think I
don't think I was ever I don't think

262
00:25:18.799 --> 00:25:22.920
I ever thought that there was something
wrong with me. But I think I

263
00:25:23.000 --> 00:25:30.559
always knew that that was not how
things work, right, So those were

264
00:25:30.640 --> 00:25:37.599
my main concerns. Okay, But
I think I felt safe enough in school

265
00:25:37.880 --> 00:25:42.960
to when I was thirteen and fourteen
kind of be really open about people I

266
00:25:44.119 --> 00:25:53.160
liked when talking to when talking to
my friends, right, And the first

267
00:25:53.160 --> 00:26:02.039
time I actually started dating someone was
when I was sixteen. Does that's like

268
00:26:02.240 --> 00:26:07.920
earlier for a lot of people.
That's incredible, that's really lovely. Yeah,

269
00:26:07.119 --> 00:26:10.880
that I think at that point.
I think at that point, you

270
00:26:10.920 --> 00:26:18.839
know, being being so in love
and kind of understanding that, yeah,

271
00:26:18.880 --> 00:26:22.400
this is a thing that's not going
away. Because I think for a lot

272
00:26:22.400 --> 00:26:27.720
of my early teenhood, a lot
of the narrative because on some level,

273
00:26:27.880 --> 00:26:33.799
teachers knew this was happening. So
a lot of the narrative, they the

274
00:26:33.839 --> 00:26:37.799
softer narratives. They tried to push, well, it's okay that you like

275
00:26:37.160 --> 00:26:41.079
you know who you like, but
it's not don't do anything because it's a

276
00:26:41.119 --> 00:26:45.920
phase. Yeah, you're going to
go girls school week, get it,

277
00:26:47.000 --> 00:26:52.319
but don't don't do something you'll regret
late in life. And I was of

278
00:26:52.359 --> 00:26:59.119
the attitude that I'm open to that
possibility as well, maybe this is temporary.

279
00:26:59.119 --> 00:27:06.640
It doesn't really matter to me who
I like and how long you know

280
00:27:06.839 --> 00:27:10.480
what I know, because you're not
thinking that far ahead. But anyway,

281
00:27:10.519 --> 00:27:15.200
it's like, so yeah, So
when that happened, I realized, Okay,

282
00:27:15.240 --> 00:27:19.599
that narrative is out, that narratives
off the table. Okay. Yeah.

283
00:27:19.880 --> 00:27:26.799
I think it's also it can be
confusing as as someone who's female identified

284
00:27:26.839 --> 00:27:30.799
and realizing you're queer, because I
think because folks who are raised female,

285
00:27:30.839 --> 00:27:37.279
we do tend to get that narrative
a little bit so or a lot bit.

286
00:27:37.440 --> 00:27:42.960
So I think that it is true
that for some girls that is I

287
00:27:42.960 --> 00:27:45.799
don't want to use the word phase, but that is just like something that

288
00:27:45.839 --> 00:27:51.519
they do and it's like it feels
great, but ultimately that's not the direction

289
00:27:51.559 --> 00:27:55.000
in their lives. Yeah, gonna
go, And so like it's so confusing

290
00:27:55.079 --> 00:27:57.880
to realize, or at least it
was for me. It's confusing to realize

291
00:27:57.920 --> 00:28:03.440
like, oh wait, we're kind
of maybe having the same feelings and experiences,

292
00:28:03.480 --> 00:28:07.559
but mine are like I'm in it
for the marathon and they're just in

293
00:28:07.640 --> 00:28:12.359
it for the sprints. You have
to realize like, oh I, my

294
00:28:12.559 --> 00:28:18.359
thing is different. I'm going to
keep doing this in perpetuity and they're just

295
00:28:18.519 --> 00:28:21.960
like doing it because this is where
they are right now and it feels there's

296
00:28:21.960 --> 00:28:23.599
nothing wrong with them. And yeah, and that I think that can be

297
00:28:23.680 --> 00:28:30.960
confusing for women. Ye. Yeah, So I like that you realized it

298
00:28:30.039 --> 00:28:37.279
sounds like kind of early on that
this was a longevity situation for you.

299
00:28:38.440 --> 00:28:49.000
Yeah, yeah, ok, yeah, And was your focus on just like

300
00:28:49.279 --> 00:28:55.079
getting out of your home as soon
as you were sort of able to do

301
00:28:55.160 --> 00:29:00.200
that, whether it was university or
getting a job and being financially it like

302
00:29:00.559 --> 00:29:07.200
where were you at and trying to
not be trapped in the situation you were

303
00:29:07.240 --> 00:29:11.839
in. Yeah, that's yeah,
that's a good question. That's another question

304
00:29:11.920 --> 00:29:18.480
that's really kind of time and context
specific, because I don't think I may

305
00:29:18.480 --> 00:29:22.200
be wrong, but I don't think
it's so much like this now. But

306
00:29:22.359 --> 00:29:33.319
definitely then it was pretty culturally speaking
in Singapore, a lot of people I

307
00:29:33.359 --> 00:29:37.799
would say, I would venture to
say most people live in their parents home

308
00:29:37.839 --> 00:29:41.960
till they're married. Whoah, gosh, okay. And it's not just a

309
00:29:41.960 --> 00:29:48.680
cultural thing. The specificity of public
housing, which is most of the housing

310
00:29:48.680 --> 00:29:56.400
in Singapore, is created that way
as well. So for example, I'm

311
00:29:56.400 --> 00:29:59.559
just gonna say, I don't know
the actual stat but I'm going to venture

312
00:30:00.279 --> 00:30:07.119
to say it's seventy or eighty maybe
eighty percent of housing is public government housing,

313
00:30:07.480 --> 00:30:11.960
which is not cheap but cheaper than
private housing. So that's where most

314
00:30:11.960 --> 00:30:22.160
people stay. And when I was
growing up, renting is not as much

315
00:30:22.200 --> 00:30:27.559
of the culture as it is buying
a government home. So even though the

316
00:30:27.680 --> 00:30:34.920
rules around buying public housing again are
centered around getting married and having children,

317
00:30:36.400 --> 00:30:42.519
so you can't as a single person
you don't have access to public housing until

318
00:30:42.559 --> 00:30:48.319
you're thirty five. Oh my gosh, So you can only access public housing

319
00:30:48.400 --> 00:30:55.480
if you're married, like opposite so
called opposite sex, are straight married,

320
00:30:55.680 --> 00:31:00.559
Yeah exactly, Yeah yeah, or
you wait till you're thirty five, or

321
00:31:00.759 --> 00:31:06.799
if you want to rent a lot
of the times unless you can find a

322
00:31:06.839 --> 00:31:11.559
band of like outcasts, A lot
of the time was too expensive. And

323
00:31:12.079 --> 00:31:18.599
even even renting public housing because it's
structured for families, or most public housing

324
00:31:19.160 --> 00:31:27.759
that you can access to rent start
at two bedroom apartments, So studio apartments

325
00:31:27.799 --> 00:31:33.960
one bedroom apartments, which are really
common in this area, are not a

326
00:31:33.000 --> 00:31:40.880
thing there if you're renting a studio, in effect trapped for essentially decades.

327
00:31:41.160 --> 00:31:45.279
Yeah yeah, And I look,
I bitch about America a lot and will

328
00:31:45.319 --> 00:31:51.039
continue to do so because we are
not a great country. Sorry, but

329
00:31:51.200 --> 00:31:55.440
this is a real This is really
eye opening for my As I said before,

330
00:31:55.599 --> 00:31:59.359
my incredible privilege that in my brain, I'm just like, so,

331
00:31:59.400 --> 00:32:02.680
how do you get out? It's
seventeen Even that in and of itself is

332
00:32:02.680 --> 00:32:10.119
is a huge privilege, and I
need to check myself on that. Okay,

333
00:32:10.319 --> 00:32:15.480
So so then I guess, same
question, what was how did you

334
00:32:16.480 --> 00:32:22.680
what was your sort of a lot
of plan is the right world? How

335
00:32:22.720 --> 00:32:27.079
did you? Oh? God,
yeah, so I just I guess I

336
00:32:27.200 --> 00:32:35.759
just waited until I so after basically
after high school, I went to junior

337
00:32:35.799 --> 00:32:38.599
college, which is a two year
thing that's supposed to bridge you to university.

338
00:32:39.200 --> 00:32:44.119
Sure that's a simplification, but it's
the easiest way to say that.

339
00:32:44.359 --> 00:32:47.799
So I went to junior college.
I dropped out after a year, and

340
00:32:47.960 --> 00:32:52.400
I went to art school. And
I think once that was done so to

341
00:32:52.559 --> 00:32:57.640
us. Towards the end of art
school cost me to mine a good friend.

342
00:32:58.079 --> 00:33:04.920
We go a studio space together that
we got in exchange for teaching on

343
00:33:05.000 --> 00:33:08.200
the like teaching art class as to
kids, and it was in the same

344
00:33:08.200 --> 00:33:12.839
building and kind of having that semi
it wasn't a living space, it was

345
00:33:12.880 --> 00:33:19.400
a space for art making, but
just having that tiny space out where I

346
00:33:19.440 --> 00:33:23.240
could like, oh, put some
of my stuff, not go have a

347
00:33:23.279 --> 00:33:31.359
place to not go home. I
think that kind of semi leaving is really

348
00:33:31.640 --> 00:33:35.319
what pushed me to be like,
you know what, can't take this ship,

349
00:33:35.440 --> 00:33:38.119
go to find out what to do
about it. And so I ended

350
00:33:38.200 --> 00:33:43.720
up, Yeah, I ended up
for the next few years just like living

351
00:33:43.720 --> 00:33:45.720
with honestly, to put it blunly, just living with whoever I could like

352
00:33:45.880 --> 00:33:53.279
find. It was also to rent, because that was the Yeah, that

353
00:33:53.359 --> 00:33:57.880
was that was the other option besides
staying at home in a terrible environment.

354
00:34:00.920 --> 00:34:02.599
Yeah, so that's what I did. I left. I kind of gathered

355
00:34:02.599 --> 00:34:07.440
my things bit by bit and moved
it out. And then one day I

356
00:34:07.480 --> 00:34:14.719
just think go back, And at
that point were you able for then?

357
00:34:14.800 --> 00:34:19.119
Were you kind of able to to
live the way you wanted to live,

358
00:34:19.320 --> 00:34:24.559
whether that was like trying to to
have relationships or dressing how you want or

359
00:34:24.639 --> 00:34:29.639
like, did that afford you a
lot more freedom or were you still sort

360
00:34:29.679 --> 00:34:35.440
of trying to be cautious about how
you move visibly at least through through the

361
00:34:35.440 --> 00:34:39.239
whole. Oh yeah, no,
I was not. I was in a

362
00:34:39.280 --> 00:34:44.320
relationship when I moved out. You
were, okay, Wow? Yeah?

363
00:34:44.480 --> 00:34:46.719
Was it the one? Was it
the same one from sixteen or no?

364
00:34:46.719 --> 00:34:50.559
No? No, no, okay, it was a different person. I'm

365
00:34:50.679 --> 00:34:57.559
so impressed that you were able to
have like multiple relationships still dealing with all

366
00:34:57.639 --> 00:35:00.239
of the things you were dealing with
and living at home, and like that's

367
00:35:00.280 --> 00:35:04.519
incredible to me. Yeah, I
don't know. I guess the hot on

368
00:35:04.639 --> 00:35:15.440
was yeah, yeah, yeah,
I forget the question. I apologize.

369
00:35:16.239 --> 00:35:19.400
Oh, I forget it too.
No, that's fine, I guess I

370
00:35:19.480 --> 00:35:22.880
know. I was just asking.
Once you uh, once you did have

371
00:35:22.039 --> 00:35:28.880
your own living space, did that
give you like a newfound sense of like

372
00:35:29.480 --> 00:35:34.880
or it sounds like you were kind
of already living mostly how you wanted even

373
00:35:34.920 --> 00:35:38.960
while you were still trapped at home
like you were dating and yeah, I

374
00:35:38.960 --> 00:35:45.079
guess yeah, yeah, yeah,
I mean I was living how I wanted

375
00:35:45.119 --> 00:35:50.440
outside of the house, and then
okay, living how I wanted when I

376
00:35:50.519 --> 00:35:54.639
was in my mother's house. Yeah, absolutely, But yeah, moving out

377
00:35:54.840 --> 00:36:01.840
was lying. I think you discovered
very quickly, like I thought, like,

378
00:36:01.920 --> 00:36:05.559
okay, like I have a I
have a degree, now, like

379
00:36:05.679 --> 00:36:07.719
I'll be able to live independently.
And then you learned very very quickly,

380
00:36:08.079 --> 00:36:13.159
no one cares about No one cares
about your BA and painting and it's useless.

381
00:36:13.440 --> 00:36:17.199
So yeah, nobody cares about my
VS in theater and it's similar.

382
00:36:17.840 --> 00:36:28.159
So here's where we have overs.
So yeah, I mean it was several

383
00:36:28.239 --> 00:36:30.559
years of living hand to mouth and
some of those times, I mean,

384
00:36:30.559 --> 00:36:32.920
we're really we're really tough, Like
there were a couple of times I had,

385
00:36:32.960 --> 00:36:37.199
like, you know, my power
cut off and all that kind of

386
00:36:37.199 --> 00:36:44.000
stuff. But every time, you
know, there was some kind of financial

387
00:36:44.039 --> 00:36:46.159
struggle. Always in my mind it
was like is it this or is it

388
00:36:46.159 --> 00:36:51.360
the other thing? And always this
is so much better than the other thing,

389
00:36:51.440 --> 00:36:55.519
the other thing being living with my
mother to be clear, Yeah,

390
00:36:57.159 --> 00:37:00.599
yeah, so yeah, in some
sense, no, see, this was

391
00:37:00.639 --> 00:37:07.320
not an ideal situation those first few
years. But the answer is also yes,

392
00:37:07.360 --> 00:37:12.400
I was living the way I wanted, which was a way okay.

393
00:37:13.239 --> 00:37:16.440
And can I ask in Singapore because
I've spoken to folks who have lived in

394
00:37:17.840 --> 00:37:23.400
various countries in the Middle East where
it's like really on the down low in

395
00:37:23.519 --> 00:37:29.480
every sense of the word, and
it's like can't have any sort of indication

396
00:37:29.719 --> 00:37:36.280
and it's underground places where you can
And in Singapore if you want to go

397
00:37:36.360 --> 00:37:40.480
to like a queer space or something, are there those places or is it

398
00:37:40.519 --> 00:37:46.159
all sort of like they okay,
okay, So even though public television that's

399
00:37:46.199 --> 00:37:50.360
a no, there are at least
places oh yeah, you can go to

400
00:37:50.360 --> 00:37:53.119
be There are a lot. It's
it's a very complex situation, so there

401
00:37:53.159 --> 00:37:58.199
are lots of places can go less
less so in my like when I was

402
00:37:58.199 --> 00:38:04.800
a teenager. But yeah, yeah, So basically the post the colonial law

403
00:38:04.880 --> 00:38:10.079
three seven seven A thank you to
the British. We are former British colony,

404
00:38:12.519 --> 00:38:16.239
but that was so much to thank
them for. Yeah. Seven A

405
00:38:16.480 --> 00:38:25.519
basically criminalizes sex between sex between men, or rather more accurately, sex between

406
00:38:25.559 --> 00:38:34.079
people who were considered men by the
law, and that statute existed right until

407
00:38:34.599 --> 00:38:42.519
the end of last year. So
basically have like a man having sex with

408
00:38:42.840 --> 00:38:47.920
another man was a criminal act.
And for many, many years, the

409
00:38:49.000 --> 00:38:59.599
compromise that was given to the queer
community from up above was that we have

410
00:38:59.639 --> 00:39:06.559
the law in the books as a
symbol, but we won't God okay.

411
00:39:07.960 --> 00:39:12.679
As trying to make basically the nature
of compromises that no one is happy,

412
00:39:12.760 --> 00:39:20.360
right, so yeah, no one
is happy, like okay. But so

413
00:39:20.360 --> 00:39:24.760
so even when this law was still
on the books, i e. When

414
00:39:24.800 --> 00:39:29.679
you were when you were younger and
you're just moving on everything, there were

415
00:39:29.719 --> 00:39:32.760
at least it sounds like, still
spaces. Yes, absolutely, people could

416
00:39:32.920 --> 00:39:38.000
gether. It was just like that, that's such a paradox. Exactly,

417
00:39:38.039 --> 00:39:42.559
here's a space for you. But
by the way, I don't actually go

418
00:39:42.639 --> 00:39:45.239
home with anyone and have sex because
that's a leeg like what a Yeah,

419
00:39:45.320 --> 00:39:53.719
so a lot of it's it's also
why it takes a lot uh kind of

420
00:39:53.760 --> 00:40:00.960
explaining activism and explaining the queer situation
as a really like law long conversation.

421
00:40:00.039 --> 00:40:07.039
Because of this kind of complexity.
There are lots of gay bars. There

422
00:40:07.119 --> 00:40:13.960
is an annual starting in two thousand
and nine, there was a gathering in

423
00:40:14.519 --> 00:40:17.719
Hong limb Park called Pink Dot that
has lasted until now. It started with,

424
00:40:17.800 --> 00:40:22.280
like I think, if I'm not
wrong, about two thousand people and

425
00:40:22.320 --> 00:40:28.559
now it's in the ten thousands,
and it's about the phrase that they use

426
00:40:28.679 --> 00:40:35.519
is freedom to love. It's a
very mild kind of activism, but it

427
00:40:35.559 --> 00:40:38.199
has gained numbers and everybody knows about
it, and it's visible and it's not

428
00:40:38.400 --> 00:40:45.880
illegal. Of course, gatherings protests
in Singapore allowed in one park, Hong

429
00:40:45.960 --> 00:40:50.480
Limp Park, so you apply for
the license and the government you know,

430
00:40:50.519 --> 00:40:53.280
approves it. So there's that.
But that for all these years was happening

431
00:40:53.360 --> 00:40:58.039
in the same country where sex between
men was a criminal act. Yeah,

432
00:40:58.239 --> 00:41:01.440
this is so Yeah, I'm embarrassed
at how little I know. I'm glad

433
00:41:01.480 --> 00:41:07.239
you name check crazy ritations in the
book because I think in your essay because

434
00:41:07.239 --> 00:41:13.760
for so many Americans that is like
the majority of our knowledge that like comes

435
00:41:13.800 --> 00:41:21.760
from that film. So I'm glad
to have you speak on all of the

436
00:41:19.880 --> 00:41:24.760
in the contradictions. Yeah. No, I was happy to write about that

437
00:41:24.880 --> 00:41:30.559
as well. Yeah, I bet, I bet. Yeah, So yeah,

438
00:41:30.559 --> 00:41:34.719
I mean especially I don't want to. I don't want to. You

439
00:41:34.880 --> 00:41:40.119
know, it's definitely not a situation
like where you know, you mentioned in

440
00:41:40.159 --> 00:41:45.440
their countries, but you really really
really really have to hide. There's a

441
00:41:45.519 --> 00:41:55.039
thriving you know, that's a thriving
literature community in Singapore, and there are

442
00:41:55.039 --> 00:42:01.360
a lot of queer people making writings. There are a lot of younger queer

443
00:42:01.400 --> 00:42:09.159
people who run spoken with events and
poetry events, and a lot of them

444
00:42:09.599 --> 00:42:17.119
are queer. But again, you're
in a space where, to my knowledge

445
00:42:17.159 --> 00:42:20.039
again, I'm just going to say, to my knowledge, you know,

446
00:42:20.079 --> 00:42:24.800
public portrayals on TV are still not
alone. So it's good. That's very

447
00:42:25.039 --> 00:42:30.239
you get like a whiplash with this
is very confusing. I'm glad to hear

448
00:42:30.280 --> 00:42:35.000
that there is a community though.
Absolutely. Yeah, I'm so glad.

449
00:42:37.239 --> 00:42:39.960
Could I ask in terms of because
so it sounds like you were initially more

450
00:42:40.239 --> 00:42:45.119
focused on visual arts. Were you
always Were you always a writer? Were

451
00:42:45.119 --> 00:42:49.159
you always sort of like keeping journals
and writing about experiences? And at what

452
00:42:49.280 --> 00:42:55.039
point did that become sort of your
mode of expression or are they both still?

453
00:42:55.679 --> 00:42:58.960
Do you? Do you still?
Do you still paint? Like how

454
00:42:59.000 --> 00:43:05.559
does that figure into into your work? And now, Yeah, that's an

455
00:43:05.599 --> 00:43:10.039
interesting question. I think I've always
loved language in the sense that I've always

456
00:43:10.039 --> 00:43:15.079
loved to read, But in terms
of like starting out, I was definitely

457
00:43:17.039 --> 00:43:22.599
I definitely never thought about becoming a
writer when I was a kid, and

458
00:43:22.679 --> 00:43:29.280
I thought a lot about becoming an
artist. And I think when I was

459
00:43:29.320 --> 00:43:36.280
doing school, I did a lot
of writing next to my drawing in my

460
00:43:36.320 --> 00:43:40.599
sketch books. And again this is
not something I realized was not usually the

461
00:43:40.599 --> 00:43:47.039
case until my teacher has told me. And at some point I moved from

462
00:43:47.079 --> 00:43:54.719
doing strict painting into like working with
texts, like in installations and in other

463
00:43:54.840 --> 00:44:01.480
kinds of art making, and that
seemed to be where liked to be.

464
00:44:02.320 --> 00:44:07.639
So yeah, I think that's where
that's where I started writing my sketch books

465
00:44:07.719 --> 00:44:14.599
essentially. Yeah, And I mean
the in the book it's I mean,

466
00:44:14.599 --> 00:44:21.639
it's personal essays like it's kind of
the most vulnerable thing you can you can

467
00:44:21.679 --> 00:44:23.760
put out there? Is that something
like because I know you moved, I

468
00:44:23.760 --> 00:44:30.599
didn't realize until we'd spoken how recently
you had relocated to Vancouver. But is

469
00:44:30.880 --> 00:44:35.159
do you feel like the book is
that a result of like of like,

470
00:44:35.440 --> 00:44:37.800
you know, completely moving countries and
being like, oh, suddenly, like

471
00:44:37.880 --> 00:44:44.360
I feel now I feel free to
like write these incredibly personal, vulnerable essays

472
00:44:44.400 --> 00:44:46.039
like did that almost surprise you when
you were like, this is what I

473
00:44:46.079 --> 00:44:52.559
want to write? Oh, yeah, that's interesting. Yes and no.

474
00:44:53.000 --> 00:44:59.559
So my book Before This was also
my memoir before This and The Walls Come

475
00:44:59.559 --> 00:45:09.119
Crumbling Down was also personal. I
think that one the chapters are interconnected in

476
00:45:09.159 --> 00:45:13.639
a way that's different from this one, where they're much more separate. But

477
00:45:14.039 --> 00:45:20.280
that book was essentially about me moving
house and having one of the places I

478
00:45:20.280 --> 00:45:22.360
stayed at had a really bad turn
my infestation, and things were just kind

479
00:45:22.360 --> 00:45:27.760
of breaking down around me. And
at the same time I was having trouble

480
00:45:27.840 --> 00:45:35.920
with the relationship and so everything was
breaking down. So it's not the first

481
00:45:35.920 --> 00:45:43.360
time that I've written like personal things
and put it out, but definitely I

482
00:45:43.400 --> 00:45:52.320
did not expect to be writing about
Singapore after leaving it, And the first

483
00:45:52.320 --> 00:45:57.920
thing when I wrote when I got
here was I basically came in. My

484
00:45:59.039 --> 00:46:01.079
school was my way of getting here. So I did an MFA and creative

485
00:46:01.079 --> 00:46:08.679
writing, and the first assignment we
got was to write a letter to someone.

486
00:46:09.320 --> 00:46:14.639
And my mother had died that same
year, So that final essay in

487
00:46:14.719 --> 00:46:16.760
the book is the first thing I
wrote for the book, and the first

488
00:46:16.760 --> 00:46:22.079
thing I wrote when I got to
Canada. And again this didn't translate at

489
00:46:22.119 --> 00:46:25.480
the time to oh, this could
be part of a collection. But in

490
00:46:25.559 --> 00:46:34.679
a lot of my classes, I
was writing about horror and I was writing

491
00:46:34.719 --> 00:46:40.159
about Singapore, just because these things
seemed to speak to specific assignments. And

492
00:46:40.199 --> 00:46:44.519
then someone kind of pointed out I
think it was in one non fiction class

493
00:46:45.320 --> 00:46:49.840
where I passed. I mentioned very
passingly in conversation about the Tough Club,

494
00:46:51.119 --> 00:46:54.199
you know, the nationwide weight loss
program. That was, oh, yes,

495
00:46:54.320 --> 00:47:00.000
you mentioned I mentioned. I mentioned
about how we like at one point

496
00:47:00.239 --> 00:47:07.480
the goals in my school, including
myself, who were forced to exercise durings,

497
00:47:07.559 --> 00:47:09.800
had to do it like in a
place where we were viewable from the

498
00:47:09.840 --> 00:47:14.599
canteen where everyone was eating, and
so I just mentioned it and I laughed

499
00:47:14.599 --> 00:47:17.559
and then someone's like, hold up, yeah, and this is like a

500
00:47:17.599 --> 00:47:24.320
government program. It was organized by
the Ministry of Education, Okay, and

501
00:47:24.360 --> 00:47:29.960
can you explain it really? So
it's TAF and can you okare again heer

502
00:47:30.239 --> 00:47:34.360
F stands fortune and fit. But
if you see it's an acronym, it's

503
00:47:34.400 --> 00:47:38.639
clearly fat backwards backwards. Yes,
and this is we have this thing.

504
00:47:38.920 --> 00:47:44.159
I think we still have it called
the Presidential Fitness Test, which feels like

505
00:47:44.360 --> 00:47:47.719
a more thinly veiled version of this. But yeah, like governments are obsessed.

506
00:47:47.800 --> 00:47:52.440
I feel like with having kids be
in shape in case there's a warren,

507
00:47:52.519 --> 00:47:54.280
we have to start drafting kids,
like we want those fit soldiers.

508
00:47:54.280 --> 00:47:59.920
So that's always like the nefarious underbelly
of this. But so yeah, so

509
00:48:00.199 --> 00:48:07.480
it sounds like young girls were forced
to like basically do calisthenics and people eating

510
00:48:07.559 --> 00:48:12.480
can watch them. Is that I
don't know about calisthenics. I don't actually

511
00:48:12.480 --> 00:48:15.400
know about it, but it might
be exaggerated. But yeah, you're doing

512
00:48:15.519 --> 00:48:21.519
aerobic Yeah, this was not a
relegated to girls. It was it was

513
00:48:21.880 --> 00:48:24.239
it was kids. It's a primary
school and high school. Like anyone who

514
00:48:24.320 --> 00:48:30.480
was in a government school essentially a
school that was partially awfully funded by Okay,

515
00:48:30.519 --> 00:48:32.000
so this is like what we have
in America. I swear to God,

516
00:48:32.079 --> 00:48:38.280
every country has their version of interesting
get in shape kids. Yeah.

517
00:48:38.320 --> 00:48:43.159
Wow, Okay. So someone so
someone pointed that out essentially and said,

518
00:48:43.599 --> 00:48:46.880
this sounds like that specific action of
where we were exercising. She said,

519
00:48:47.239 --> 00:48:52.039
oh, this feels like it's very
petty, and then she kind of couldn't

520
00:48:52.119 --> 00:48:54.599
let it go. And then I
was like, Oh, this is something

521
00:48:54.639 --> 00:49:01.239
I've normalized that seems interesting to all
the people. Yeah. So I think

522
00:49:01.280 --> 00:49:05.920
a lot of my a lot of
school was just exploring like what it is

523
00:49:06.000 --> 00:49:12.840
I've come to think of as just
ship that happened and realizing oh no,

524
00:49:13.960 --> 00:49:22.559
this is not this is okay.
So that's how that's That's a little bit

525
00:49:22.559 --> 00:49:27.239
about how the book came about.
Okay. And I love the the horror

526
00:49:27.559 --> 00:49:31.320
elements and the movies that you talk
about, because there is such a link

527
00:49:31.519 --> 00:49:37.760
between queerness and horror film, like
the fandoms overlap, like queer people love

528
00:49:37.760 --> 00:49:43.920
horror movies. I will shout out
former guest bj Colangelo who writes about horror

529
00:49:43.960 --> 00:49:47.519
and like, just I think the
symbolism and a lot of horror movies queer

530
00:49:47.559 --> 00:49:53.760
people really relate to. But yeah, I just really like how you talk

531
00:49:53.800 --> 00:50:00.320
about Carrie and uh there and a
number of other movies. But just yeah,

532
00:50:00.320 --> 00:50:06.960
that that horror element feels like a
lot of queer people resonate with it,

533
00:50:07.519 --> 00:50:10.880
like feeling like you're the out and
sympathizing with like the quote unquote monster,

534
00:50:13.159 --> 00:50:15.400
the title of the book and all
of that. Like, yeah,

535
00:50:15.559 --> 00:50:22.519
I just really like how you thank
you and yeah, do you want to

536
00:50:22.599 --> 00:50:25.960
talk like have you always been a
horror fed or what? How did that

537
00:50:27.079 --> 00:50:32.320
sort of how did that work its
way into your into your life into the

538
00:50:32.440 --> 00:50:40.000
book? Yeah? Have I always
been a horror fan? That's I mean,

539
00:50:43.199 --> 00:50:46.480
I grew up. I mean my
mother read me revelations, you know

540
00:50:46.519 --> 00:50:50.960
what I mean. That's the ultimate
horror. Yeah, that's like so much

541
00:50:50.960 --> 00:50:57.039
scarier than like The Ring exactly.
You're going to essentially, you do one

542
00:50:57.239 --> 00:51:02.320
wrong thing and you the world and
you haven't asked for forgiveness because your timing

543
00:51:02.360 --> 00:51:08.079
is shitty. You're just going to
but in hell for Tennessee. And again,

544
00:51:08.119 --> 00:51:13.719
I'm not like one of the ones. I'm not saying obviously that all

545
00:51:15.239 --> 00:51:20.519
religion tells you this it's just what
my mother total experience. Yeah, I

546
00:51:20.639 --> 00:51:22.880
wonder if horror for queer people.
I mean it is. I just spoke

547
00:51:22.920 --> 00:51:27.320
about this, but it's like a
way of kind of reclaiming it and making

548
00:51:27.320 --> 00:51:34.039
it less threatening and more like fun
and like spooky and like having ownership over

549
00:51:34.880 --> 00:51:39.440
being exposed to like this kind of
stuff. Yeah, I can totally.

550
00:51:39.760 --> 00:51:43.559
I can totally. I mean,
how are you a horr fan? Do

551
00:51:43.599 --> 00:51:46.480
you? I? Here's my thing. I am such a whoss And I

552
00:51:46.559 --> 00:51:51.679
feel left out of so much of
the conversation because so many queer people love

553
00:51:51.719 --> 00:51:54.440
horror and I'm so scared. But
I have seen Carrie and you got to

554
00:51:54.480 --> 00:51:57.920
see carry It as a classic.
I have seen The Ring. The Ring

555
00:51:58.159 --> 00:52:01.559
is probably the scariest movie I've ever
Like, that's my bar. I never

556
00:52:01.639 --> 00:52:07.079
want to see anything that scary ever
again. But yeah, it's hard for

557
00:52:07.079 --> 00:52:09.559
me to see horror, and I
feel like I miss out on a lot

558
00:52:09.559 --> 00:52:14.159
of cool queer stuff because there is
a lot of cool queer horror and I'm

559
00:52:14.199 --> 00:52:22.280
like, I can't do it.
Okay, a nightmare, Yeah, it

560
00:52:22.400 --> 00:52:28.239
is a very It is a very
I'm not saying that you're on the polar

561
00:52:28.280 --> 00:52:31.400
end, but it's a very polarizing
genre, I think, and I think

562
00:52:31.440 --> 00:52:36.599
it's really interesting that people people who
do love horror come come to it for

563
00:52:36.679 --> 00:52:44.199
really varying reasons. Like you said, like I know a lot of queer

564
00:52:44.239 --> 00:52:46.039
people who love horror, a lot
of people who like to like watch it

565
00:52:46.119 --> 00:52:52.840
and you know, analyze it and
think about it. And I love doing

566
00:52:52.840 --> 00:52:54.360
that as well. Then you come
you know, there are also people who

567
00:52:54.920 --> 00:53:01.519
absolute horror friends who google there for
the blood and go, Yeah, but

568
00:53:01.559 --> 00:53:07.800
it's but horror. Some horror movies
are like incredibly progressive and like a lot

569
00:53:07.840 --> 00:53:12.360
of horror movies we're sort of doing
messaging and stuff years before that became more

570
00:53:12.440 --> 00:53:15.280
mainstreams. So like it is that's
why I feel bad. I'm like,

571
00:53:15.559 --> 00:53:20.960
that's so scary. But I know
there's like really there is, like fundamentally

572
00:53:21.119 --> 00:53:25.239
horror. Horror has been an important
genre like politically and socially, and it's

573
00:53:25.320 --> 00:53:30.840
just like, yeah, it's it's
really interesting. Yeah, And I think

574
00:53:30.840 --> 00:53:35.599
there's just such an intrinsic link between
like queer people and horror. And I

575
00:53:35.599 --> 00:53:37.280
love that. That's I love that
that's a thing and I try to partake

576
00:53:37.320 --> 00:53:42.440
in it as much as I can
handle. I know if you're looking for

577
00:53:42.480 --> 00:53:47.360
a gateway, I highly recommend horror
documentaries. Okay, yeah, maybe that

578
00:53:47.400 --> 00:53:52.320
would put it more and like I'd
have a little distance. Then we'll have

579
00:53:52.360 --> 00:53:59.960
some spoilers, like some shock spoilers
like already process like you've seen already.

580
00:54:00.920 --> 00:54:05.440
Yeah, and of course if you
like Carra for like the intellectual things,

581
00:54:05.480 --> 00:54:07.280
that's the most easiest way to get
into it, right watching someone talk about

582
00:54:07.320 --> 00:54:16.440
Bara, Yeah, definitely the book
really is. I really really enjoyed what

583
00:54:16.559 --> 00:54:22.280
I read and just yeah, I
yeah, so okay, So so wrapping

584
00:54:22.440 --> 00:54:27.199
up, where can people I know, pre orders are important, so the

585
00:54:27.239 --> 00:54:30.119
book is coming out again February sixth, but where can people pre order it?

586
00:54:30.559 --> 00:54:35.599
Where can they find it online?
What stores should they go to?

587
00:54:35.960 --> 00:54:38.880
Uh? And also if you personally
would like to be found on social media,

588
00:54:38.960 --> 00:54:44.639
where can people find you? So
yeah, all the things. Yeah,

589
00:54:44.679 --> 00:54:49.000
So I think my most public social
media in terms of why I post

590
00:54:49.000 --> 00:54:54.039
the most information about the book is
my Instagram and you can probably Unfortunately,

591
00:54:54.039 --> 00:54:58.360
Tiny de Rosario was taken, so
it's like Tany de Risa with a bunch

592
00:54:58.400 --> 00:55:01.679
of full stops and underschools. I
have an underscore in mine. I feel

593
00:55:01.719 --> 00:55:09.000
you it's so frustrating. Yeah,
so if you type yeah, I'll put

594
00:55:09.000 --> 00:55:13.400
your handle in the show notes as
well. Thank you. I'm also on

595
00:55:13.440 --> 00:55:16.679
Twitter and Facebook. Oh. My
Twitter handle is Tawny d Rosario. That's

596
00:55:16.679 --> 00:55:21.599
easy to find if you go to
if you're looking for the book, if

597
00:55:21.599 --> 00:55:24.199
you go to my Instagram, my
link tree will have where you can buy

598
00:55:24.199 --> 00:55:29.480
it depending on where you are.
But I always encourage you to go to

599
00:55:29.559 --> 00:55:32.760
your local bookstores. Yes, yes, as do I yes, yes,

600
00:55:32.880 --> 00:55:39.079
yes, excellent, okay, And
I am at Lauren Flans on Twitter and

601
00:55:39.159 --> 00:55:43.440
Blue Sky, and then I had
the same experience on Instagram, So I

602
00:55:43.440 --> 00:55:49.119
am Lauren Underscore Flans on Instagram because
someone got Lauren Flans and it's not their

603
00:55:49.119 --> 00:55:52.559
real name. They stole it out
from under me before I was on Instagram,

604
00:55:52.599 --> 00:55:57.000
so shame on you. If you're
listening, the podcast is at Coming

605
00:55:57.000 --> 00:56:00.920
Out Pod everywhere. That hashtag is
hashtag coming out Pod. I would like

606
00:56:00.960 --> 00:56:07.039
to shout out my incredible patrons,
Carmel, Kaz Simone, Kayad, Michelle

607
00:56:07.280 --> 00:56:12.719
el Adri, Tanya spelled the same
way. We have a patron named Tanya,

608
00:56:12.800 --> 00:56:16.960
same spelling. Very exciting. Pooh
Kien Smiley, Aaron Mitchell, Diego

609
00:56:17.039 --> 00:56:22.599
Hernandez and beyond Clexa dot com and
as always, you hear me say it

610
00:56:22.639 --> 00:56:24.559
every week. A great way to
support the podcast for free is if you

611
00:56:24.599 --> 00:56:30.559
want to go and give it five
stars. A five star rating on either

612
00:56:30.159 --> 00:56:37.599
iTunes, Apple Podcasts, or Spotify
is a great way to help the podcast

613
00:56:37.639 --> 00:56:40.800
for free. Tanya, it was
so great to speak to you. I

614
00:56:40.880 --> 00:56:47.159
really enjoyed your book. I'm excited
for it to come out and for you

615
00:56:47.239 --> 00:56:52.559
to be celebrated accordingly. Yeah,
thank you for speaking to me. Thank

616
00:56:52.599 --> 00:56:54.840
you so much for having me.
It was so great to be here.

617
00:56:55.000 --> 00:56:59.960
I really appreciate the time of the
space seek. Oh my God, say

618
00:57:00.320 --> 00:57:07.880
thank you. All Right, y'all, I will talk to you next week. Bye.

