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We're back with another edition of The
Federalist Radio Hour. I'm Emily Dashinsky,

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culture editor here at The Federalist.
As always, you can email the show

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at radio at the Federalist dot com, follow us on exit fdr LST.

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Make sure to subscribe wherever you download
your podcasts, and of course to the

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premium version of our website as well. I'm coming to you today from sunny

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springtime Charleston, South Carolina. We
have a fascinating guest to get to Before

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we do, though, I just
want to say today's episode is sponsored by

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our friends at the Center for Renewing
America, and they're asking listeners of this

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podcast to actually help them stand by
their colleague, Jeffrey Clark. Actually,

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you may have seen Jeff's name in
the news. He's being persecuted for serving

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former President Donald Trump honorably as an
assistant an Attorney General and for fighting for

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the integrity of our elections back in
twenty twenty so last year, Jeff was

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indicted alongside President Trump and some others
in Fulton County, Georgia, and then

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had his good name dragged through the
mud. Now, though they're going one

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step further. They're trying to take
away his ability to practice law and to

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feed his family. The DC Bar
recently put Jeff through a sham trial and

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issued their first disciplinary ruling against him
for his legal work in the twenty twenty

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elections. So the good news is
that Jeff refuses to back down and that

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russ Vote and his team are standing
by him. But they need your help,

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so please visit stand by Jeff dot
Com. That's stand by Jeff dot

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Com to help Jeff and the Center
for Renewing America stand up to the woke

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mob. So thank you, guys
to the Center for Renewing America for their

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sponsorship of today's episode. And now
let's get on with the show. Today

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we are joined by Gabriel Nadalas.
He is the national director of Our America.

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He's also the author of the book
Behind the Black Mask, My Time

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as an Antifa activist. So,
as you can tell from just the title

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of that book, we have a
lot to talk about. But Gabriel,

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thank you for joining us. No, thank you for having me, of

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course, No you are I think
I saw this on your Twitter. Since

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January you are now officially a United
States citizen, am I right? That

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is correct? I was very exciting. You know, it takes a long

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time. Immigration is really really difficult. Let's not talk about immigration. That's

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a separate thing, but it's just
it's an ridiculously difficult system to navigate.

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But thankfully, after being in the
country for some twenty years, like finally

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a us S, I was just
gonna say congratulations on that. It is

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not an easy thing to do,
so amazing, and that's a good place

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to start. If you could just
tell us, this is usually what we

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do when it's someone's first time in
the show, a little bit of background

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about yourself and how you ended up
where you are, Gabriel, that would

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be fantastic. So thin. So
I was born in Mexico, right,

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that's on Mexico City, in a
town called lash and you know it's it's

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not the nicest place. I grew
up in a town called Nasa, which

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is it's now wild, which Aztec
language oorld. That's Messa for short.

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It's interesting if people have ever seen
the movie Elysium, well, the remake

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of Elysium, where it's a post
apocalyptric Los Angeles and it's supposed to be

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like one hundred years from now.
It's horrible you know all these things.

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It was still in Messa, so
it gives you a little sense of like

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how bad it is down there.
Anyways, So I grew up there until

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I was about eight. It was
not a good thing. But we came

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to America and I grew up in
California. In California, I you know,

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I was a kid. What can
much can I say? I was

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eight years old. I was very
like I at first, I was a

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little hesitant to be part of American
culture. But I'll tell you this.

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This is in two thousand and two, so I was it was post nine

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to eleven, and I remember one
of the first things that I did this

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might be two thousand and three actually
now or two thousand and four now,

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I did a play in well,
I was part of this play in what

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do they call it, like a
school play kind of thing, and my

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job was to be a firefighter and
I was supposed to hold the flag of

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like for the the firefighters of New
York firefighters for nine to eleven stuff.

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You know. I thought it was
like kind of like an interesting thing because

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looking back, I was just you
know, I was just doing it because

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I was one of the kids that
they picked to do hold the flag.

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That's really what it was, but
like it kind of felt like a little

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bit different, a little bit interesting
because I wasn't thinking out about it much.

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I was just slowly kind of becoming
like what it means to be an

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American. I was called an American
flag, I was an immigrant, all

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these things. But I wasn't until
like sixth grade that I actually started questioning

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a lot of like politics. And
one of the things that I remember was

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there was an immigration law which is
actually very similar to Texas immigration law today,

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which is, you know, making
it illegal to make it up a

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throw people in jail for being here
illegally as supposed to just deporting them.

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But this law was federal, well, the propos law was federal. I

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remember that there was a lot of
people saying that this was just anti immigrant,

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a lot of the same rhetoric that
you see in it today. There

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was very anti immigrant. That it
wasn't just about the League immigration, that

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that was about all immigrants, you
know. And then that's when I started

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to kind of feel a little bit
ostracized aspect the flight that despite the fact

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that a couple of years before I
was holding this American flag all of a

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sudden, I started feeling a little
bit like, oh, like maybe America

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doesn't really care about me, and
maybe it doesn't want me. And I

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started getting involved through there. I
remember my first protest, this is when

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I was twelve years old, was
in school. It was a middle school

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protest. You know, we want
walked around school yelling chance like cecip boy,

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you know all these things. You
know. I was really kind of

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a follower at the time, but
at the very least it kind of gave

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me a sense of like getting involved
in my community. That's the first thing

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that I did. I started listening
to a lot of my teachers. I

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remember that in grade there was one
of my biology teachers, who, ah,

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gosh, he's he's bad because he
would instead of teaching about biology,

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he would just start yelling at the
top of his lungs and just telling us

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all how we were stupid if we
believed in God, and you know,

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the America sucks all these things.
One time he said how his children weren't

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stupid because he raised them to be
atheists and you know, all of these

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different things. So I was very
much yeah, he seems very lovely,

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right. I was actually very good
friends with him because he transferred over to

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the high school and then we were
like best friends later on. But you

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know, now thinking back, I'm
like, probably shouldn't be yelling about kids

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about like whether they're religious, especially
at the public school. Nonetheless, these

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are the types of teachers that I
was encountering. The teachers that were pro

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American, they didn't really speak about
being pro American, which is a travesty,

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like people shouldn't be able to speak
in favor of America. There's a

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lot of teachers out there, but
they just don't speak out in favor of

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America, which is another conversation,
which is actually why I'm part of our

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America. But we'll talk a little
bit about what I'm doing a little bit

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down the road. So I became
very much involved in different movements in my

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community, you know. I in
in two thousand and nine, I marched

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with the teachers union because Governor Schwaschenega
was trying to cut the police but none

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of the education budget, as well
as immigrant rights groups, all of these

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different things, anti war protests,
anti war fliers, I'm passing them out,

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all all of this, and I
did this for several years. But

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I started getting a little bit.
You know, a teenager is like,

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oh, nothing I'm doing is working. So I started to look for more

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things for me to get involved.
And that's when there was a neo Nazi

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protest, and I mean actual Nazis. This is the NSM, the National

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Socialist Movement. They showed up to
claimont California in twenty eleven, and I

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decided to at hand just because I
freaking hated that. I'm like, how

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the hell are they here? So
I went in and I dressed in all

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black, just like Antifa, does
you know. And that's how I kind

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of I got linked up with the
local Antifa groups like in the area.

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Now, I will be clear,
the best way to understand Antifa is not

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as an organization but as a movement. But within that movement you have several

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different radical left wing groups and individuals. Some of them call themselves Antifa,

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a lot of them don't. For
example, the people who like I talked

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to that and that spot it was
STAK It's called the Direct Action Claremont.

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Later up, I was linked up
with people from the anarchist Black Cross in

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Los Angeles, the Rost City Society. I mean, there's a lot of

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different organizations that I that I talked
to, and you know, they would

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remind me to a lot of different
things. I would go to Orange County

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for animal rights protests, would I
would go to the Occupy protests. You

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know, A few of them weren't
the black masks, the black block kind

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of thing, but a lot of
them weren't. A lot of them were

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the traditional what you would consider activism
per se, but there was a lot

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of those the black block kind of
things that I did. I also attended

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a couple of different anarchist book fairs. One of them was in Los Angeles

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and the other one was in Orange
County. This is in twenty eleven.

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In twenty twelve, I remember,
and you know, I was. I

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It's kind of weird looking back because
when I think about it, when I

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was doing at the time, I
was just doing what I thought was right.

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But it's only looking back then I
realized, like, how many of

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the mistakes that I was doing.
It's like, it's not a good thing

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that I was attending some of these
events. Yeah, yeah, and what

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can what was Antiva's perception of itself
at the time, Because I'm really eager

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to get into you know, you
wrote a wonderful essay at the fair website

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on substack. Well that I commend
to everyone and I'm excited to talk about

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that. Sorry, Gabriel interrupted,
what were You're perfectly fine. I will

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say that it's actually very interesting the
way that antifas perceived today as it was

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back then, because there's a much
greater emphasis of what antifa is and it

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is not back then because the vast
majority of anti fascist activists, they didn't

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necessarily think of themselves as like,
I'm an ANTIFA activists. They right itself

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as an anarchist and like, yeah, I'm really curious, can you tell

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us more about that, like how
antifa saw and as a part of this

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movement, how did you see it? How did the people around you see

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it at the time. So obviously
we marched under the banner of ANTIFHIV worldwide

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because like there was actual so sometimes
people would bring antifa flags and you know

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specifically that like the Klambom protests,
somebody brought an anti flag, you know,

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But more than anything, we saw
ourselves as anarchists first. And this

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is actually very key important to the
discussion because when you super important, yeah,

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super, it's only been, and
I think it has to do a

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lot with like the way that Antifa
has perceived nowadays, because they see it

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as like, oh, the Antifa
group or the Antifa no no, no,

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no, Like a lot of these
people aren't really beholden to it.

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Even if you're part of say the
anarchist Black Cross, or you're part of

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the Deck, or you're part of
the whatever group, even there, you're

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not necessarily a member of the group
as opposed to. This is just the

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people that you talk to and that
you surround yourself around yourself, you know,

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like they could be you could be
in and out in a moment's instance,

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like if I were to go to
I don't know, some sort of

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anarchist protest right now, we're in
Black Black No one knows me. I

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am now like a part of this
group as opposed or like this movement.

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So that's why I never call myself
Antiva a member. There's articles out there

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that say, like, oh,
former ANTIFA member, I tried to correct

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the one possible, But there's really
no such thing as an Antifa member.

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There's Antifa activists, there's anarchists,
you know. That's that's how I always

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saw myself I was an artist anyways, So the perception of I will say,

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though it has changed even long before. If people want a quick history

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about what antifa is, Antifa started
sometime in the nineteen twenties, late nineteen

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twenties, and that was like in
pre Nazi Germany, actually in Nazi Germany,

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and then they basically fizzled out from
in post World War Two. There

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was a lot of anarchist groups out
there all throughout history, but the modern

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antifa I really start sometime in the
nineteen eighties, both in America and the

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UK. So they used to America
used to call themselves the Anti Racist Action,

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and they typically were around touring with
anarchist groups as well as with anarcho

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punk movements. So this is a
music movement, and they would go around

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city to city and they would beat
up neo Nazis or skinheads and stuff.

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And that's the origins the origins of
like the modern antifa movement. Sometime in

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the nineteen I think as nineteen ninety
nine, the WTO protests, that's when

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that line was beginning to be blurred. It wasn't just like the Anti Racist

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Action and like you know, and
other anarchist groups everybody kind of started marching

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within solarity. It didn't matter that
you were an anarchist, a socialist,

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a communist, an eco anarchists,
and animal rights activist, whatever it might

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be. Everybody kind of started falling
under this banner of like radical left wing

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activism. And it's something that we
very much see today. In two thousand

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and seven or is it six,
because thousand and seven, it was actually

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the first anti fuck collective in America, which is Real City Antifa. It's

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portally Antifa. It's the oldest and
the longest one that is actually active today.

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Now this one, I know,
I just said that the vast majority

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of people see themselves as activist,
individual activist and stuff, but this was

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an actual worup. This one has
memberships. They I'm sure they don't keep

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anything written down, you know,
membership list all that, but they have

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official memberships. They don't have leaders, but they do have key people that

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they like to kind of, you
know, everybody has a role in this

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organization. And that chapter though,
used to call themselves Anti Racist Action,

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and then in two thousand and seven
they changed their name to Antifa to I

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believe they made a Facebook post or
a Twitter Post at some point a couple

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of years ago, saying that the
reason they changed their name to antifa is

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to show that there was more things
out there that they wanted to fight it

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against than just racism, because racism
pretty much silos you into this very specific

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conversation. Meanwhile, fascism, well
you can claim democracy's fascists, you can

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claim by it and then trump that
capitalism is fascist, all of these different

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things, and that's kind of what
they wanted to do. In twenty eleven,

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when I was involved, it was
very much still part of this anarchompunk

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movement, because that's really where a
lot of people were. But ever since

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twenty eleven twenty fifteen, you actually
saw a breakaway from that. Many of

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the Antifa activists nowadays have no freaking
clue that it was once connected to a

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00:14:52,320 --> 00:14:58,559
music movement. Don't ever let anyone
tell you that having a national debt isn't

217
00:14:58,559 --> 00:15:03,480
a problem. The Watchdout on Wall
Street podcast with Chris Markowski. Every day

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00:15:03,559 --> 00:15:07,440
Chris helps unpack the connection between politics
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00:15:07,480 --> 00:15:11,399
wallet. What portion of your dollar
that you sent to Uncle Sam is just

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00:15:11,600 --> 00:15:16,039
paying down our national debt? Forty
percent, forty cents of every dollar is

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00:15:16,159 --> 00:15:18,440
just interest on our spending. Whether
it's happening in DC or down on Wall

222
00:15:18,480 --> 00:15:22,480
Street, it's affecting you financially.
Be informed. Check out the Watchdot on

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00:15:22,559 --> 00:15:26,200
Wall Street podcast with Chris Markowski on
Apple, Spotify or wherever you get your

224
00:15:26,200 --> 00:15:33,120
podcasts. Okay, so again,
yeah, it actually used to be so

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much cooler. This is just so
much more compelling way to be an anti

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fascist. But that is all I
think, so critical and such helpful information

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00:15:43,840 --> 00:15:48,600
because when I've covered Antifa, when
I've covered riots, it's actually as exactly

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as you said, been this mosaic
of different local groups and a lot of

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cases like local BLM chapters. Now
I'm thinking back in twenty twenty what happened

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and what was important to understanding it
is that the banner of anti fascism wasn't

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necessarily the ideological animation for everybody who
was there. So when you're conservative and

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reacting to these somewhat fascist techniques of
protesting, like for example, journalists getting

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their heads, you know, hit
with bricks while they're trying to cover a

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riot, that's somewhat of a fascist
approach. There's this weird tension between what

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they actually believe what they're doing,
and maybe Gabriel you can talk us through

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a little bit, how again you
saw this, what was anti fascism to

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you? What is it to people
who are part of the movement now?

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Sure? And I mean one of
the things that they do is it's very

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important is that many of them to
this, they do not like to call

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themselves antifa, like they really don't. You'll see the flag randomlyansuff but they'll

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always have an individual or not always, but often have an individual life's name.

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As I mentioned Deck Direct Action Planmont
you have what are the one six

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one, which is a FA the
letters in the alphabet where they anti fascist

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00:17:11,400 --> 00:17:15,720
action, you'll have the s F
one six one or Bay Area one six

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one which is a Bay Area anti
face fascist action. You know Las crucis

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United Against Against Racism. All of
these different names, and when you go

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to some of these bigger protests,
you'll have a lot of different factions within

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there. And again you're kind of
like this it's almost like a mob mentality,

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not quite, but there is kind
of a group think to the whole

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thing. There is no really which
actually it can be a lot more dangerous.

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And one of the problems is that
a lot of journalists, a lot

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of like politicians, they try to
put anti fid like the anti Antifa movement

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into what they know, which is
like an organization, you know, like

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it's like, oh, it must
be an organization. You know. They

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try to think of like say the
students or Democratic Society from the nineteen six

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Is that what that said for that's
correct name? Yeah. Yeah, they

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started putting it and you know that
that was an organization. It had Bill

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00:18:12,920 --> 00:18:18,359
Ayers was one of the leaders.
You know that he was commanding, like

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00:18:18,519 --> 00:18:21,599
telling people what to do. They
were bombing buildings. That's not really the

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way antifa is. One of the
better ways or the way to compare in

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00:18:26,160 --> 00:18:30,960
tifa is to tow in cells,
not in cults what do they call it

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00:18:30,359 --> 00:18:34,359
to like the Taliban for example,
if you go to the Taliban, sure

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00:18:34,440 --> 00:18:38,519
there is like a Taliban group,
but you also have a lot of the

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different like radical like Islamist groups that
believe in the Jahad, but they don't

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necessarily are part of the same organization. Instead, you have different movements all

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pointing to the Jahad. And here
you have all these Antifa groups all pointing

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to like Antifa. But if you
look within like like say anywhere in like

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Afghanistan or some of the where these
groups are, there's a lot of infighting.

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Well, there's also a lot of
infighting with Antifa groups. If you

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look at the Portland anti fascists,
for example, there are a bunch of

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anarchists. If you look at the
Austin anti fascists, there are a bunch

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of communists. If you go on
their websites, they're very critical of the

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anarchists and they very much say like, no, like you know, the

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anarchists had it wrong, like Mao
is correct, this is how we should

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be organizing. I mean, it's
amazing, Yeah, it's amazing. It's

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00:19:29,079 --> 00:19:34,720
the Some of these splits are as
old as communism itself. Here Trotsky ide,

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you're a Marxist or your it's like
its own little world, and you

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got to be part of it.
Gabriel, It's not something I'm necessarily proud

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about. But you know, I
was a kid. Well what did you

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see? I mean, so from
your perspective again, what was it that

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you know? What was your motivating
ideology? Why did you keep showing up?

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Was it to oppose what I think
people can make a reasonable argument is

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you know, things like wto you
can you know, I might disagree with

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the argument, but you can sort
of build an argument out that it's reflective,

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especially in the days of the Iraq
and Afghanistan wars, that there is

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something here that is fascistic, that
there's something that to that. But you

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00:20:18,440 --> 00:20:23,759
know, opposing the sixteen nineteen project
or tearing down abolition statues, things that

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you know Antifa or at least Antifa
adjacent groups did in twenty twenty, it

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00:20:27,599 --> 00:20:30,480
gets it gets more muddled. So
for you, what was it? So

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there was a couple of different things
that really motivated me. I was vegan

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for quite a while around this time. You know, animal rights were always

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very important and to this day,
like I think that it's really important to

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take care of animals. I think
that that's why I did some of my

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animal rights activism through through some of
these radical groups. I remember there was

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00:20:48,839 --> 00:20:53,119
one time that we went to the
home of a CEO started harassing him just

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because his company supposedly had a contract
with some French company to to flying monkeys

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00:21:00,000 --> 00:21:06,279
into America to conduct baby sections.
Now, baby sections are what's called when

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you have it's basically like a dissection, but it's it's alive, you know,

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and it's horrible, horrible, But
nonetheless, the our response to that

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was to harass the CEO of this
company and his family. Now that's not

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that's not free speech. That's not
And this is in this private residence.

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It's not even like a pubk square
or like you know, on like the

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00:21:26,599 --> 00:21:30,599
unlike the street, like by the
corporate offices or anything that this this guy's

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this guy was just like we actually
went through three of his homes. One

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00:21:33,599 --> 00:21:37,799
of them was like near the pier, one of them was in sam Pedro,

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I believe, and the other one
was like an Orange County you know.

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That's kind of the type of activism
been in. So emmal rights were

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00:21:45,039 --> 00:21:48,599
a big thing for me, and
the continued to be with me important to

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me. Another thing that I used
to really care about and I still do,

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00:21:51,680 --> 00:21:53,640
is the idea of like banks.
And that's why I was part of

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00:21:53,640 --> 00:21:57,720
the Occupy protests. You know,
I think that banks, I believe.

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00:21:59,319 --> 00:22:02,400
Sometimes I have to separate myself from
it, like from the way I speak,

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because I still don't like banks.
I still don't like but the reasons

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00:22:07,519 --> 00:22:11,160
for why I don't like the centralized
bank are now different. Back then,

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the reason I didn't like banks was
because I thought that it was the capitalists

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00:22:15,400 --> 00:22:19,799
who were controlling like the economy,
and that they they they were they were

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00:22:19,839 --> 00:22:26,640
trying to you know, it was
corporate greed. They wanted more for themselves.

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00:22:26,720 --> 00:22:30,680
They didn't care about who they heard. But now what I believe the

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00:22:30,680 --> 00:22:32,799
reason I don't like banks, well, I don't like central planning. I

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00:22:32,839 --> 00:22:34,480
don't like giving the government, like
the Federal Reserve, any money, and

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like you know, they control the
money supply and all these different things.

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It's a completely different like way of
looking at it. But still I don't

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00:22:41,720 --> 00:22:48,160
like banks. It's fair, I'd
argue with that. Now for you and

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00:22:48,200 --> 00:22:52,200
you write about this again in the
Fair essay it's called from Antifa to free

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00:22:52,200 --> 00:22:56,920
speech Advocate. That's at Fair for
All dot org. You talk about what

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00:22:57,039 --> 00:23:00,319
started to draw you away from the
movement. And you know, one kind

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00:23:00,319 --> 00:23:03,880
of phrase that stuck out to me
when I was reading your story is bleeding

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00:23:03,960 --> 00:23:07,880
heart. You know that describes you
know, you talk about your dad,

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00:23:08,000 --> 00:23:12,680
you talk about animal rights. You
are somebody who you know, you your

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00:23:12,759 --> 00:23:17,559
life's purpose. You want it to
be kind of centered around as you write,

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00:23:17,559 --> 00:23:22,680
helping others, and it's easy to
see how people get caught up in,

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00:23:22,039 --> 00:23:30,160
you know, radical movements in such
a complicated and like tragic world,

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00:23:30,519 --> 00:23:33,480
especially now that it's all on display
for us with social media every hour of

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00:23:33,519 --> 00:23:37,960
every day. But what for you
was it that started to draw you back

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00:23:38,119 --> 00:23:42,440
and actually towards free speech, which
you might think the anti fascists are interested

336
00:23:42,440 --> 00:23:47,480
in free speech, but smart I
mean, as you mentioned, I've always

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00:23:47,519 --> 00:23:51,279
wanted to help people I don't like. It's only looking back now that I

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00:23:51,279 --> 00:23:55,640
can say that it's one of the
reasons why I care so much is as

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00:23:55,680 --> 00:23:59,279
people will read in that essay they
have the opportunity, is the fact that

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00:23:59,440 --> 00:24:03,640
likes my you know, like he's
always like. It's one of those things

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00:24:03,640 --> 00:24:07,200
that you don't realize how easy it
is to become your parents, you know.

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00:24:07,359 --> 00:24:11,079
And I think my dad's great,
and I want to be more like

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00:24:11,160 --> 00:24:15,680
him, especially although I do have
to temper myself because like to be more

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00:24:15,759 --> 00:24:18,359
like him, I also need to
be more like my mom. Which people

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00:24:18,400 --> 00:24:21,440
will read a little bit of that
article, they'll understand what I'm trying to

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00:24:21,480 --> 00:24:26,519
say. But what started to change, You know, a lot of people

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00:24:26,559 --> 00:24:29,519
think that it was like a one
night overthink like, you know, I

348
00:24:29,720 --> 00:24:32,920
just like I got red piled or
something. I've always hated that term because

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00:24:32,960 --> 00:24:36,880
I don't think that people. I
don't think it's a productive term, because

350
00:24:36,960 --> 00:24:41,559
it's everything is more complex than just
like opening your eyes. That being said,

351
00:24:41,839 --> 00:24:45,720
sometimes very often there is a catalyst
for you wanting to be open minded

352
00:24:45,759 --> 00:24:49,960
about about these things. So there's
always two things that I point to.

353
00:24:51,240 --> 00:24:52,279
One of them I wrote in that
article, and I'll tell you the other

354
00:24:52,319 --> 00:24:59,759
one that's a little bit more grotesque, and I got it, Okay,

355
00:25:00,000 --> 00:25:02,519
I'll tell you about it, but
I have to pay a warning for people.

356
00:25:02,559 --> 00:25:07,000
It's what I mean, grotesque really
is grotesque. So I was talking.

357
00:25:07,359 --> 00:25:12,079
I started learning about some really interesting
figures like Milton Friedman and Thomas Soul

358
00:25:12,240 --> 00:25:15,839
and you know, I really like
I didn't like their ideas at the time,

359
00:25:17,000 --> 00:25:19,039
but I found them interesting enough that
I wanted to talk with my friends

360
00:25:19,039 --> 00:25:25,119
about these ideas. And one of
my friends call me a capitalist pig for

361
00:25:25,759 --> 00:25:30,559
bringing them up, and that made
me take pause because I literally was just

362
00:25:30,759 --> 00:25:32,440
asking, like, what do you
guys think, Like, you know,

363
00:25:32,680 --> 00:25:37,559
what are some of these things?
How do we really respond to this and

364
00:25:37,720 --> 00:25:41,799
the fact that they called me a
or he called me a capitalist pig made

365
00:25:41,839 --> 00:25:45,079
me want to learn more. And
one of the things that I've actually found,

366
00:25:45,240 --> 00:25:49,319
and I found a psychological term for
it not long ago, it's called

367
00:25:49,319 --> 00:25:53,599
the backfire effect. When you try
to force people into not looking at something

368
00:25:55,039 --> 00:25:56,839
you are going to for, you
are going to make them want to look

369
00:25:56,880 --> 00:26:03,720
for it even harder. So that's
what happened. And in college I started

370
00:26:03,559 --> 00:26:07,119
at this point, I was starting
college, and I started learning more about

371
00:26:07,160 --> 00:26:08,599
the free market, just because I'm
like, Okay, why don't they want

372
00:26:08,839 --> 00:26:11,960
me to hear about this, Why
don't they want me to listen to it?

373
00:26:11,039 --> 00:26:12,960
Like, let's see what they have
to say. I mean, a

374
00:26:12,960 --> 00:26:18,319
lot of conservative libertarian friends in college, you know, I found them and

375
00:26:18,079 --> 00:26:22,880
they were not the people who I
thought they were or who I was told.

376
00:26:22,920 --> 00:26:26,960
They were people who believed in the
pre market, people who believed in

377
00:26:26,000 --> 00:26:30,200
capitalism, and they were just regular
people. They weren't these gritty, greedy

378
00:26:30,359 --> 00:26:37,559
like bankers who cared about nothing.
And that really made me realize that there

379
00:26:37,640 --> 00:26:41,240
was a lie being told among a
lot of antifa activists that were trying to

380
00:26:41,480 --> 00:26:45,519
humanize a lot of these people but
they're just regular people just like us.

381
00:26:45,559 --> 00:26:49,599
They just have a different opinion,
and so there's that's kind of what started

382
00:26:49,640 --> 00:26:56,559
driving me towards the free speech around. I will tell you though, I

383
00:26:56,000 --> 00:27:00,640
the last time I saw them,
they invited me to a gig. As

384
00:27:00,640 --> 00:27:04,039
I mentioned and TIFA at the time, and even before then, it was

385
00:27:04,119 --> 00:27:07,119
very much in common with like the
music mop and the anal punk movement,

386
00:27:07,160 --> 00:27:11,480
the cross punk movement and all that. So then invited me to this show

387
00:27:11,680 --> 00:27:14,640
and I saw a lot of my
friends. There was a lot of them

388
00:27:15,000 --> 00:27:18,920
actually, and off the corner,
in the peak corner, you know,

389
00:27:18,960 --> 00:27:22,559
in the backyard gig, you actually
had this couple who were was having they

390
00:27:22,559 --> 00:27:26,240
were having sex, they were having
an intercourse. They were just like all

391
00:27:26,319 --> 00:27:30,680
blown out, like just doing doing
their businesses. You know, this is

392
00:27:30,720 --> 00:27:33,119
not surprising, but yeah, you
know, and like at the time,

393
00:27:33,160 --> 00:27:37,039
I remember thinking, oh, that's
gross, but okay, you know,

394
00:27:37,319 --> 00:27:41,880
unsurprisingly it's not the first time that
that had happened, but it was happening,

395
00:27:41,960 --> 00:27:45,640
so okay. There's a lot of
people snickering and just talking about it.

396
00:27:45,720 --> 00:27:48,680
And then one of the owners of
the house, who happened to be

397
00:27:48,720 --> 00:27:53,960
a gang affiliated fellow like he went
up to them and started like he kicked

398
00:27:53,960 --> 00:27:56,039
them from behind and stuff, and
I was like, to me, I

399
00:27:56,079 --> 00:27:59,480
was thinking, like, oh yeah, like, what the hell do you

400
00:27:59,519 --> 00:28:03,240
expect? You were literally having sex
in somebody else's home, like in public,

401
00:28:03,680 --> 00:28:08,759
okay. And then I saw one
of my friends run up to the

402
00:28:10,039 --> 00:28:12,160
situation. You know, he's kind
of he tried to be a pacifist,

403
00:28:12,240 --> 00:28:15,720
you know, trying to like,
okay, let's let's try to calm down.

404
00:28:15,079 --> 00:28:18,920
And I'm just thinking, this guy
doesn't know who these owners are,

405
00:28:18,079 --> 00:28:22,000
Like, these are guys. He's
about to get his he's gonna get beat

406
00:28:22,079 --> 00:28:23,160
up. So went up to him. I pulled him by backpack and I

407
00:28:23,200 --> 00:28:26,400
told him, dude, you need
to not get involved. You didn't see

408
00:28:26,440 --> 00:28:29,359
what happened. We need to get
out of here right now. And then

409
00:28:29,400 --> 00:28:32,759
I looked over and the couple having
sex, well, they were my friends.

410
00:28:33,079 --> 00:28:37,519
So that's when I knew that I
was somehow involved, even though I

411
00:28:37,519 --> 00:28:41,720
didn't want to be involved. So
spare people in the details. If they

412
00:28:41,720 --> 00:28:49,359
want to know more, they can
buy my book. But the point being

413
00:28:49,440 --> 00:28:53,799
is we got into this huge fight
where there was multiple different The gang unit

414
00:28:53,920 --> 00:28:57,599
was called the Canine Unit, was
called. We had a helicopter circling around

415
00:28:59,039 --> 00:29:02,359
and I I was beat up.
There was a lot of my friends beat

416
00:29:02,440 --> 00:29:06,079
up. And then I made me
realize, who the hell am I hanging

417
00:29:06,079 --> 00:29:11,039
out with. I don't want to
be around these people. And that's when

418
00:29:11,079 --> 00:29:15,200
I realized I needed cut ties.
And this is not even an ideological tie,

419
00:29:15,279 --> 00:29:18,160
because to an extent, I still
very much believed in a lot of

420
00:29:18,200 --> 00:29:22,160
the same things. But it was
just made me realize that I needed to

421
00:29:22,000 --> 00:29:26,640
have a clean break from this.
Otherwise I was not gonna it was not

422
00:29:26,680 --> 00:29:36,440
gonna go well with me. That's
absolutely fascinating. Did it result in sort

423
00:29:36,440 --> 00:29:40,799
of downstream ideological shifts in your thinking? I mean, it sounds like your

424
00:29:40,839 --> 00:29:45,640
core thinking has remained the same,
But did it change the way that you

425
00:29:45,680 --> 00:29:51,920
looked at the world and sort of
maybe other aspects? You know, as

426
00:29:52,000 --> 00:29:55,799
you mentioned, my core beliefs are
still very much the same. I still

427
00:29:55,799 --> 00:29:59,319
love animals. I mean, I
still love people, and I still hate

428
00:29:59,319 --> 00:30:07,200
the government to this day. And
that said, the way that I mean,

429
00:30:07,839 --> 00:30:11,359
it's just an experience. You know, everybody goes to different experiences,

430
00:30:11,400 --> 00:30:15,119
and that's just happens to be mine. It happens to be a little bit

431
00:30:15,119 --> 00:30:18,480
more exciting than others and stuff,
but I think that it has a lot

432
00:30:18,480 --> 00:30:22,799
of the same key elements to any
other experience. Like you meet people throughout

433
00:30:22,799 --> 00:30:26,160
your life as you grow up and
that are not good people, and you

434
00:30:26,200 --> 00:30:30,519
want to get away from them if
you Fortunately, you realize soon enough that

435
00:30:30,799 --> 00:30:33,440
they're not the people that you should
be hanging out around. You know,

436
00:30:34,640 --> 00:30:37,960
take away like the Antifa on the
politicalness of like my story, and you

437
00:30:38,000 --> 00:30:41,680
can have the same conversation about somebody
a drug addict. You know, it

438
00:30:41,799 --> 00:30:45,480
just happens to be my storehouse,
but happens to be on the happens to

439
00:30:45,519 --> 00:30:52,680
deal with politics and with activism.
Yeah, and you know we're recording this

440
00:30:52,720 --> 00:30:55,799
on the day. There's been some, let's say, to put it mildly

441
00:30:55,920 --> 00:31:03,000
civil disobedience on college campuses from some
folks that are crossing where what I would

442
00:31:03,000 --> 00:31:06,240
say is a line from free speech. I think a lot of the free

443
00:31:06,240 --> 00:31:08,640
speech that's exercised here have been you
know, in disagreement with, but it's

444
00:31:08,680 --> 00:31:14,000
been perfectly fine. In other cases
there's been some some line crossing. But

445
00:31:14,519 --> 00:31:21,920
I bring that up Gabriel too,
to ask what the New York Posts,

446
00:31:21,920 --> 00:31:25,440
for example, wrote a story about
the affluent backgrounds of a lot of the

447
00:31:25,480 --> 00:31:30,119
people that are involved in these protests. Yeah. I always hear that story

448
00:31:30,200 --> 00:31:36,480
and tell us more. Yeah,
but there's there's two stereotypes of an Antifa

449
00:31:36,519 --> 00:31:40,319
activist that I've always hated. And
this happens to be a lot with conservatives.

450
00:31:40,359 --> 00:31:44,359
And it sucks because when you pink
like Antifa in this light, all

451
00:31:44,400 --> 00:31:48,920
of a sudden, you lose credibility. The reason whenever they look at the

452
00:31:48,920 --> 00:31:51,440
Antifa activists or rested in Portland,
the reason they're like, oh, they're

453
00:31:51,480 --> 00:31:55,079
all white Orland is like ninety percent
white. Go to what do you want

454
00:31:55,079 --> 00:31:57,240
them to do? Well, yeah, like it's just go to La and

455
00:31:57,279 --> 00:32:00,839
go to like Georgia. Look at
the act like, you know, I'm

456
00:32:00,880 --> 00:32:02,839
brown, Like the people around me
in Los Angeles were brown. Like it

457
00:32:02,920 --> 00:32:07,240
just kind of reflects the demographic of
the city in which they're operating. It

458
00:32:07,319 --> 00:32:08,960
is not necessarily because like, oh
they're white as far as them where I

459
00:32:09,079 --> 00:32:13,759
like being affluent. There is a
little bit of truth to that, but

460
00:32:13,799 --> 00:32:17,319
it's overblown. The fact is is
that when I mean I grew up poor,

461
00:32:17,599 --> 00:32:20,759
like I grew up with like a
little money and stuff, like I

462
00:32:20,839 --> 00:32:24,319
used to tape duck my shoes because
like I couldn't afford to buy some you

463
00:32:24,319 --> 00:32:28,480
know, I remember, And this
sucks because when I turned nineteen and I

464
00:32:28,519 --> 00:32:30,359
didn't want to rely on my parents, I had a toothache and I knew

465
00:32:30,400 --> 00:32:32,839
I needed to go to dentist and
I knew I needed antbiotics, and I

466
00:32:32,880 --> 00:32:37,240
didn't know how to get them.
I didn't know what the hell to do.

467
00:32:37,440 --> 00:32:39,279
And that sucks, It really really
sucks. And that's a whole other

468
00:32:39,319 --> 00:32:46,680
conversation about that. But at the
same time, the thing I can tell

469
00:32:46,720 --> 00:32:52,000
you, though, is that there's
a lot of people from different socio economic

470
00:32:52,079 --> 00:32:55,759
status in the anti fascist movement.
One of the reasons why you've seen more

471
00:32:55,799 --> 00:33:00,799
of like the affluent backgrounds is because
it's been info trading into college campuses nowadays,

472
00:33:00,880 --> 00:33:05,839
and you have a huge movement every
since, like the early to mid

473
00:33:05,920 --> 00:33:09,039
two and twenty and tents, when
you have a lot of college students who

474
00:33:09,319 --> 00:33:13,880
are listening to the type of music
or they're being involved there, they're being

475
00:33:13,920 --> 00:33:17,160
indoctrinated or like I was with my
with my middle school teachers, in my

476
00:33:17,319 --> 00:33:22,599
in my high school teachers, but
with college professors now who can afford to

477
00:33:22,640 --> 00:33:27,359
go to ASU, to use CLA, to Stanford, to some of these

478
00:33:27,359 --> 00:33:30,279
colleges. Well, you know,
they tend to be people who would not

479
00:33:30,319 --> 00:33:35,039
necessarily have money because there's a lot
of student aate, but they're not necessarily

480
00:33:35,079 --> 00:33:40,279
people who can, you know,
who can. They don't have as much

481
00:33:40,319 --> 00:33:44,400
money as like they have more money
than your average person, like who at

482
00:33:44,400 --> 00:33:45,960
the time. I mean, I
went to community college like starting off,

483
00:33:46,160 --> 00:33:51,039
you know, that's all I could
afford, and I worked so hard to

484
00:33:51,079 --> 00:33:59,200
afford that. That's again, that's
a different conversation. But whenever you hear

485
00:33:59,319 --> 00:34:01,759
conservatives say they're just white, they're
just rich, it's just you lose credibility

486
00:34:01,799 --> 00:34:07,039
because the vast majority of people who
are in the anti fascist movement or who

487
00:34:07,039 --> 00:34:09,840
are radicalized, they understand that it's
a lot of them are not. And

488
00:34:10,320 --> 00:34:17,280
you kind of you when you paint
with such broad brushes, you basically exclude

489
00:34:17,280 --> 00:34:22,280
people like they don't you know,
you make them feel like they don't Why

490
00:34:22,320 --> 00:34:25,159
should I listen to them? They
don't even know what the hell like my

491
00:34:25,239 --> 00:34:30,800
experiences is, my experiences are.
Yeah, I was really eager to hear

492
00:34:31,320 --> 00:34:35,679
your thoughts on that, because it
does get brought up all of the time,

493
00:34:36,039 --> 00:34:39,119
and you know, there's I'm sure
that it's it is true for a

494
00:34:39,159 --> 00:34:44,760
percentage of the population. As you
say, now, I want to ask

495
00:34:45,320 --> 00:34:50,280
you sort of addressed there, what
misconceptions the right might have about Antifa.

496
00:34:51,119 --> 00:34:55,199
I also wanted to ask what misconceptions
the left might have about Antifa when you

497
00:34:55,239 --> 00:34:59,920
know there has been a concerted effort
at least there wasn't twenty twenty to kind

498
00:34:59,920 --> 00:35:04,719
of downplay Antifa. Although lots of
people were killed in those riots. Every

499
00:35:04,719 --> 00:35:07,119
time I look at the number,
I'm actually always surprised by it how many

500
00:35:07,119 --> 00:35:12,199
it is. A there's a few
different lines. So first of all,

501
00:35:13,440 --> 00:35:15,360
from the left, it is so
frustrating to hear that Antipa has never killed

502
00:35:15,400 --> 00:35:21,440
anybody. In my book ided to
multiple different like antifa groups throughout history that

503
00:35:21,599 --> 00:35:25,559
killed people as well as in modern
history with American history. But not only

504
00:35:25,599 --> 00:35:30,360
that. But I always hate how
specific they are because when they say and

505
00:35:30,440 --> 00:35:34,199
Antifa has never killed anybody, but
then they go, but the extremest right,

506
00:35:34,239 --> 00:35:37,559
and then they say the neo Nazis, they point to all these like

507
00:35:37,599 --> 00:35:42,239
different groups. Well, when you're
looking at left wing radicalism, you have

508
00:35:42,320 --> 00:35:45,480
to go beyond Antifa, because they
are not the only left wing group.

509
00:35:45,920 --> 00:35:50,800
There is multiple different radical left wing
groups that have killed people like you.

510
00:35:50,880 --> 00:35:52,440
Literally, if you want to,
if you want to play the game that

511
00:35:52,480 --> 00:35:54,960
the rights killed as many people,
which is, you know, this whole

512
00:35:55,000 --> 00:35:59,239
conversation, well, let's go and
talk about like the Bolsheviks, Let's go

513
00:35:59,280 --> 00:36:02,239
and talk about like the Communists,
all of these people that are very much

514
00:36:02,239 --> 00:36:07,920
ideologically aligned with Antifa, with the
Communists, with the socialist They've killed many,

515
00:36:07,960 --> 00:36:12,840
many, many more people than anybody
on the right. Halse and I

516
00:36:12,880 --> 00:36:16,000
also take objection with the fact that
like the KKK or the or the neo

517
00:36:16,079 --> 00:36:21,239
Nazis are from the right, but
let's okay, sure there, let's put

518
00:36:21,320 --> 00:36:23,280
them in there. Even then,
the left has killed far more any more

519
00:36:23,320 --> 00:36:29,400
people and millions of people. That
being said, I always if you want

520
00:36:29,400 --> 00:36:31,079
to play that game, then Antifa
has never killed anybody, which is false

521
00:36:31,199 --> 00:36:36,039
just because there's numbers out there.
Okay, Well, the private Boy,

522
00:36:36,440 --> 00:36:38,840
the Proboys, I've never killed anybody, you know, like they've never killed

523
00:36:38,880 --> 00:36:43,239
anybody. That you can play that
game from the right now if you want

524
00:36:43,239 --> 00:36:45,800
to make the argument the proud Boy
belongs to a right movement, a rational

525
00:36:45,840 --> 00:36:50,199
movement. Okay, maybe the rights
kill people, which is again like that's

526
00:36:50,440 --> 00:36:55,719
a different conversation. But the misconception, the first mistake that the left does

527
00:36:55,760 --> 00:37:01,199
when talking about the right of the
antifa is that anti belongs to a broader

528
00:37:01,440 --> 00:37:07,679
left wing tradition that you cannot ignore. You just cannot ignore, like everything

529
00:37:07,679 --> 00:37:12,599
that the left wing anarchist movements have
done throughout history. And then the second

530
00:37:12,599 --> 00:37:16,199
thing the misconception is then Nadifa actually
exists. It's not necessarily a group,

531
00:37:16,280 --> 00:37:22,079
it's not necessarily like they don't necessarily
have meetings, but it's not an idea

532
00:37:22,480 --> 00:37:27,039
like Jerry Nandler, representative Jerry Nadler
of Joe Biden's like to say, like

533
00:37:27,079 --> 00:37:29,079
it doesn't exist, it's just an
idea. It's like, no, that's

534
00:37:29,119 --> 00:37:31,519
not true. Like they're out there
and they're doing things. And the longer

535
00:37:31,679 --> 00:37:37,480
you continue to ignore the fact that
they're out there doing things, the easier

536
00:37:37,480 --> 00:37:42,920
it is for them to continue to
act without any strong opposition, without any

537
00:37:42,920 --> 00:37:49,960
opposition. And this is actually one
of the things that Trump did right when

538
00:37:50,000 --> 00:37:51,880
he was a president. There are
a lot of things, but this is

539
00:37:51,880 --> 00:37:53,360
one of the things that I appreciate
about him when he was in office,

540
00:37:53,519 --> 00:37:57,239
is the fact that he was willing
to call out Antifa, who was willing

541
00:37:57,239 --> 00:38:00,719
to call out left wing radical movements, because when you don't call them out,

542
00:38:00,840 --> 00:38:04,880
which we have not seen like anybody
really at the national stage call them

543
00:38:04,880 --> 00:38:07,639
out for three years, and now
you have all this campus protests, you

544
00:38:07,760 --> 00:38:13,039
have all of these people that are
chanting death to America, death to Jews,

545
00:38:13,119 --> 00:38:15,400
death to Israel, And it's like, what the hell, Like that

546
00:38:15,559 --> 00:38:20,559
is not okay even like and it
surprises me too, because you know,

547
00:38:20,719 --> 00:38:22,519
like death to America, death to
Israel is like okay, that's like a

548
00:38:22,559 --> 00:38:27,320
thing that anarchists would say, but
the death to Jews, Like I'm very

549
00:38:27,320 --> 00:38:31,440
surprised that, like there's not like
other people like saying like what the hell

550
00:38:31,480 --> 00:38:35,599
this is not okay from like the
like the radical left, like the antifaul

551
00:38:35,599 --> 00:38:39,519
like chapters because one of the things
that that they pride themselves of and like

552
00:38:39,559 --> 00:38:43,800
they'll talk about like anarchist movements,
like protecting Jewish people, you know,

553
00:38:43,840 --> 00:38:46,280
all these things, and like they're
not speaking out about it because I mean

554
00:38:46,280 --> 00:38:52,360
they have Twitter accounts, they have
Facebook accounts. They shouldn't have well actually

555
00:38:52,360 --> 00:38:54,639
it probably should have, but it
sucks that they have them. But at

556
00:38:54,639 --> 00:38:59,559
the same time, they're not really
releasing statements like they would have whenever George

557
00:38:59,559 --> 00:39:02,480
Floyd, the George Fullyard protest.
They could and they still have not condemned

558
00:39:04,800 --> 00:39:13,440
the call for the extermination of Jewish
people. Yeah, that's I actually,

559
00:39:13,480 --> 00:39:15,280
I am so glad you brought that
up, because I was thinking the same

560
00:39:15,320 --> 00:39:19,760
thing today, you know, and
on the right, everybody, and I

561
00:39:19,760 --> 00:39:22,559
think part of this is because the
media tends to be left, so on

562
00:39:22,559 --> 00:39:25,880
the right, everybody rushes to denounce, you know, everything, We don't

563
00:39:25,880 --> 00:39:30,599
need to get into Trump's you know, Charlottesville, all that stuff. But

564
00:39:30,719 --> 00:39:34,239
it is true that, you know, conservatives will always because the media is

565
00:39:34,280 --> 00:39:37,079
constantly asking, asking, and asking. But the organizers of none of these

566
00:39:37,239 --> 00:39:43,079
campus protests, some of which are
clearly Antifa, at least in Antifa adjacent

567
00:39:43,119 --> 00:39:45,719
like the one in Columbia. You
said, like there's one off campus,

568
00:39:45,840 --> 00:39:52,480
that there's a video of them off
campus at the subway station chanting go ahead,

569
00:39:52,559 --> 00:39:57,519
yeah please. Another thing, another
misconception of both that the left and

570
00:39:57,559 --> 00:40:00,960
the right get wrong is that the
black block Antifa. The black block is

571
00:40:00,960 --> 00:40:05,679
when you dressed in all black and
then you, you know, cover your

572
00:40:05,679 --> 00:40:08,440
face to make sure that you're not
recognized with the police. If they take

573
00:40:08,480 --> 00:40:12,719
a photo of you, it's hard
for you to identify you. That's a

574
00:40:12,760 --> 00:40:15,320
tactic. The black block is a
tactic, and you could change it with

575
00:40:15,480 --> 00:40:20,599
many different things. In Portland they
had the moms for I forgot a called

576
00:40:22,119 --> 00:40:23,760
moms are Antifa. They were wearing
like shirts that said mom on it.

577
00:40:23,960 --> 00:40:28,679
That's the same thing. A lot
of them were now mothers, a lot

578
00:40:28,679 --> 00:40:31,320
of them were not dads. They
just put that onto for pr purposes.

579
00:40:31,719 --> 00:40:37,320
So even though you don't have like
the black block per se, you could

580
00:40:37,360 --> 00:40:39,440
still be part of the Antifa movement. And and you know, I haven't

581
00:40:39,440 --> 00:40:43,960
seen specific videos that you mentioned it, but I would not be surprised if

582
00:40:44,159 --> 00:40:47,239
they are, as you say,
like Antifa or Antiva adjacent groups, because

583
00:40:49,039 --> 00:40:54,960
the black block and like the garments
don't make you Antifa. And can you

584
00:40:55,000 --> 00:40:59,840
tell us, Gabriel, about what
you're doing now at you know, in

585
00:41:00,119 --> 00:41:04,840
your position now you're advocating for free
speech, and can you tell us about

586
00:41:04,960 --> 00:41:09,079
you where you're making having an effect
in your sort of day to day now?

587
00:41:09,840 --> 00:41:15,960
Sure, So I'm at our America
and I've been an activist for a

588
00:41:16,039 --> 00:41:20,639
really long time, and one of
the things that I started to realize is

589
00:41:20,679 --> 00:41:23,039
that there's a lot of toxicity just
from the left and right, and I

590
00:41:23,079 --> 00:41:28,639
didn't like it. So I started
searching for something better to do, and

591
00:41:28,719 --> 00:41:30,679
I found Our America, which I
helped launch it. I'm not the founder.

592
00:41:31,039 --> 00:41:34,920
Some people like put that out there, like oh because like I,

593
00:41:35,079 --> 00:41:38,679
But I am the smokesperson in my
help launch it. And I think it's

594
00:41:38,760 --> 00:41:44,320
great because the purpose of Our America
is to unite Americans, not as Republicans

595
00:41:44,360 --> 00:41:47,760
democrats, but as Americans advocating for
our America. And we are not a

596
00:41:47,800 --> 00:41:52,079
constructed organization or a liberal organization,
but we are not a centrist organization by

597
00:41:52,079 --> 00:41:58,559
any means. We believe in specific
issues. We believe that people have the

598
00:41:58,639 --> 00:42:01,239
right to fre speech, that that
people have the right to practice the religion

599
00:42:01,559 --> 00:42:07,280
with that government interference, the right
that criminals should be punished and not just

600
00:42:07,400 --> 00:42:12,800
let on the street, as well
as we want to support the police when

601
00:42:12,800 --> 00:42:15,800
they're doing good work. We want
to make sure that the government stays out

602
00:42:15,840 --> 00:42:19,360
of the economy to make sure that
to keep a check on inflation. You

603
00:42:19,400 --> 00:42:22,599
know, some of these ideals are
very foundational to what it means to be

604
00:42:22,599 --> 00:42:27,159
an American, and that the vast
majority of Americans agree. We've done polling

605
00:42:27,639 --> 00:42:32,079
and other people's polls. They confirm
that on these issues, you'll have eighty

606
00:42:32,239 --> 00:42:37,679
ninety percent of Americans agree with these
statements. Yet as soon as you put

607
00:42:37,719 --> 00:42:42,199
it into the context of like a
Republican or a liberal or a Democrat or

608
00:42:42,239 --> 00:42:45,280
what have you, then all of
a sudden, people they want to go

609
00:42:45,360 --> 00:42:52,960
back to their group. They're very
they don't want anything to do with the

610
00:42:53,000 --> 00:43:00,000
other side. So what we're trying
to do is to really show that there

611
00:43:00,119 --> 00:43:06,679
is another alternative that again, eighty
ninety percent of Americans agree with us on

612
00:43:06,880 --> 00:43:09,840
these core issues, so we should
be working on specific issues as opposed to

613
00:43:09,840 --> 00:43:17,000
just seeing everything to the lens of
partisanship. I sometimes get pessimistic about this

614
00:43:17,159 --> 00:43:22,840
coalition of you know, people on
the right and left who can come together

615
00:43:22,920 --> 00:43:28,320
on these critical conversations about things like
free speech. I mean, actually,

616
00:43:28,320 --> 00:43:31,519
even just this debate about what's happening
at Columbia and Yale is splintering some people

617
00:43:31,559 --> 00:43:37,440
in those camps. And going forward, I mean, there are so many

618
00:43:37,480 --> 00:43:43,400
powerful coalitions between left and right post
Trump especially things that kind of scrambled and

619
00:43:44,280 --> 00:43:49,199
it's the landscape is different. What's
your perspective, Gabriel, You know,

620
00:43:49,559 --> 00:43:53,480
having been go ahead, we have
to remember that the voices Antifa and the

621
00:43:53,559 --> 00:44:00,199
voices in the in the extreme right
are very minute when compared to everybody.

622
00:44:00,480 --> 00:44:07,599
One of the problems is that a
lot of times you have these people making

623
00:44:07,639 --> 00:44:10,000
a lot of noise and it's you
know this, I just saw a video

624
00:44:10,039 --> 00:44:15,880
of this guy yelling and he's and
he was saying what was he saying,

625
00:44:16,079 --> 00:44:19,719
like the more you silence us,
the more the louder we speak, or

626
00:44:19,760 --> 00:44:22,840
something like that. He was being
arrested, and you see this video and

627
00:44:22,840 --> 00:44:24,400
you're like, oh man, there's
a lot of people like that. No,

628
00:44:24,480 --> 00:44:28,880
Like, he is literally alone.
He is one of the few people

629
00:44:28,880 --> 00:44:31,000
who are actually believe in what they
believe. So one of the problems that

630
00:44:31,079 --> 00:44:36,840
you have is when institutions, particularly
in the college space, they are failing

631
00:44:36,960 --> 00:44:43,599
to hold these people accountable, who
are who are occupying spaces illegally, who

632
00:44:43,679 --> 00:44:47,760
are are defacing property, And when
you fail to do that, you embolden

633
00:44:47,800 --> 00:44:52,719
them. You embolden this tiny minority
of people and they make themselves look bigger

634
00:44:52,719 --> 00:44:57,280
than they are, but as I
mentioned, the vast majority of Americans don't

635
00:44:57,320 --> 00:45:04,920
like them. Let's keep things in
in context for a second. Everybody knows

636
00:45:05,400 --> 00:45:08,559
that academia is left leaning. We're
not even talking about left like far left.

637
00:45:08,679 --> 00:45:14,920
It's left leaning. And yet somehow, when it came to the president

638
00:45:14,960 --> 00:45:20,039
of Harvard, President Gay, she
was fired, and people were saying it

639
00:45:20,079 --> 00:45:23,719
was the al right, there's no
conservatives or even right wing people in the

640
00:45:23,760 --> 00:45:29,480
Harvard board. It was all liberals, all liberals. Liberals took care of

641
00:45:29,480 --> 00:45:32,159
their own there. And you can
argue the merits of whether she had been

642
00:45:32,159 --> 00:45:37,880
pushed out or not, but the
fact is that the majority finally did something

643
00:45:37,119 --> 00:45:44,760
against this extreme leftist factions. And
I feel a little bit. I feel

644
00:45:44,880 --> 00:45:47,159
good about what Columbia's doing right now. They're saying like, no, we're

645
00:45:47,159 --> 00:45:51,519
not going to take it, or
same thing for Google. Google they just

646
00:45:51,559 --> 00:45:55,039
fire twenty eight employees. They just
hire twenty eight employees. And we have

647
00:45:55,119 --> 00:46:00,400
to remember the fact that when you
look at Google, they hire undreds of

648
00:46:00,440 --> 00:46:04,400
thousands of employees. Probably maybe that's
an over exaggeration, but thousands and thousands

649
00:46:04,440 --> 00:46:08,119
of employees, and it was only
twenty eight people. And Google has said

650
00:46:08,159 --> 00:46:12,159
to them. No, we are
not going to listen to these twenty eight

651
00:46:12,199 --> 00:46:15,679
people. You are fired. Anybody
else who does this, who tries to

652
00:46:15,719 --> 00:46:17,880
illegally occupy our offices, is going
to be out. If you continue to

653
00:46:17,880 --> 00:46:22,599
do that, and you continue to
shut down those tiny, tiny, those

654
00:46:22,639 --> 00:46:28,039
tiny numbers of people who are just
extreme, then you won't get it as

655
00:46:28,119 --> 00:46:35,239
much anymore. Gabriel Nadales, What
else should people know about what you guys

656
00:46:35,320 --> 00:46:39,880
are doing with all of your excellent
work, you know, I mean,

657
00:46:40,039 --> 00:46:43,800
one of the things that we're doing
right now is we're really taking a look

658
00:46:43,840 --> 00:46:46,320
at our plan for the next couple
of years. We really want to start

659
00:46:46,320 --> 00:46:52,199
focusing on free speech and really to
give people a voice who are sick and

660
00:46:52,280 --> 00:46:57,320
tired of the toxic politics because the
minority of Americans believe in America, the

661
00:46:57,360 --> 00:47:00,920
majority of Americans don't want to be
lumped in with the far left and the

662
00:47:00,920 --> 00:47:05,519
far right. So we're giving them
a home to be able to express themselves.

663
00:47:07,559 --> 00:47:09,280
And where can people find out about
your work? Sure? I mean,

664
00:47:09,280 --> 00:47:15,039
people can check me out on Twitter
at og Nadalas, or check us

665
00:47:15,039 --> 00:47:20,679
out on our website at join Ouramerica
dot org. There you go, Gabriel

666
00:47:20,719 --> 00:47:22,559
and Nadalas, thank you so much
for sharing your story, for being so

667
00:47:22,719 --> 00:47:25,599
open. Just appreciate it very much. I thank you, I appreciate the

668
00:47:25,599 --> 00:47:30,360
opportunity. Of course, you've been
listening to another edition of The Federalist Radio

669
00:47:30,440 --> 00:47:32,199
Hour. I'm Emily Kashinski, culture
editor here at The Federalist. We'll be

670
00:47:32,239 --> 00:47:36,679
back soon with more. Until then, be lovers of freedom and anxious for

671
00:47:36,760 --> 00:47:37,119
the frame.
