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Prayer of the heart Tuesday of the
twelfth week of ordinary time. Hey come

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Holy Spirit, fix me your ever- new life. Fill me with the

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astonishment of a child who admires the
world and the life I do not get

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used to, the life that lets
me surprise every morning, because, behind

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everything, even your Love, my
God, help me to recognize that routine

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does not exist, because everything is
new every day, because there is always

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something that was beginning. Take all
my life Holy Spirit and he will make

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the eternal novelty of your Love that
that day will not pass in vain and

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I will be able to discover the
message that you have for my life.

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Come Holy Spirit. Amen today we
celebrate St Maximus of Turin and St William

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and Berceli the Gospel of St Martheus
chapter seven verses six to fourteen. At

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that time, Jesus told the disciples
not to give holy things to dogs nor

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to cast away your pearls. They
will imprison the pigs and then turn to

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destroy you treat others, as you
want me to evade this is the law

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the prophets enter through the narrow gate. Wide is the door and wide the

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way leading the prediction and many enter
through them that narrow is the door and

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distress the way leading life, and
few give with them what Jesus means what

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is the door through which we must
enter and why Jesus speaks of a narrow

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door. The image of the door
is repeated several times in the Gospel and

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refers to that of the house,
the home where we find security, love

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heat. Jesus says that there is
a door that leads us into the family

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of God, into the warmth of
the house, into Communion. With him.

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This door is Jesus himself. He
is the door in is the step

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towards salvation. He leads to the
father and the door that is Jesus is

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never closed. It is always open
and open to all, without distinction or

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excursions, without privileges, because Jesus
does not exclude anyone. Jesus, in

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the Gospel tells us that being Christians
is not to have a label. We

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are Christians of etiquette or of truth
responds within you to the Lord that we

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are not Christians of etiquette, but
Christians of truth of heart, sexistians to

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write and to deny faith in prayer, in the hours of charity, in

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the promotion of justice, in doing
good through the narrow door that is Christ

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must spend our whole life. Jesus
invites us, as I say, to

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enter through the narrow door. We
can ask ourselves, sir, in my

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daily life, what is the narrow
door. And you can cast this confused

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idea on us, and maybe we
don' t understand it. But what

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Christ is really asking us to do
is to be and live the teachings he

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has left us before the path of
denial and why all these denials to get

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through the narrow door leading to eternal
life. The figure of the door is,

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in this context, very revealing.
On the one hand, to detail

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that the door is narrow to or
angusta. Jesus tells us that the entrance

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is not easy. The figure becomes
even clearer when he himself says enter through

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the narrow door, for chi is
the door to go wide, the path

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that leads to perdition and I am
many who enter through it. And,

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on the other hand, there'
s the time factor. The door will

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close in a moment. It is
a fact of fact that we cannot forget.

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As Francis said today, it is
fundamental and it is with greater reason.

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If we consider that there might be
no tomorrow, then let us strive

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and begin to do so today.
This is how the father speaks, the

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master of the house, who closes
the door before the call of those who

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were left out. He answers with
this tremendous phrase. I don' t

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know who you are Stay away from
me. Jesus puts us at the forefront

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of the dramatic possibility that I have
arrived on the final day, when we

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stand before the Father, do not
recognize us, we know each other,

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do not know who we are,
how we might be unaware at such a

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point. Or the sin of forming
the image of God himself put within us

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by believing us is the result of
an existence lived from the back of love.

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On the contrary, let us ask
ourselves what we need to do to

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be recognized. Strive, as Jesus
says, to live love by cooperating with

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the strength of the Holy Spirit that
our forms inwardly consecrate us with the Lord

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Jesus. That is, in short, the holiness which, as Pope Benedict

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XVI explained, does not consist in
performing extraordinary enterprises, but in joining Christ

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in living, his mysteries, in
making our attitudes, his thoughts, his

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behaviors. Holiness is measured by the
statue that Christ reaches in us by the

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degree as with the power of the
Holy Spirit. We model our whole lives

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according to yours. It is to
be like Jesus, as Saint Paul signed,

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because those whom he had known beforehand
he destined to reproduce the image of

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his son. We have a very
clear and precise mission to preach the Gospel

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to everyone and we cannot be satisfied
until we see our task finished. Our

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precious pearls are in our hearts every
time we receive them in the sacrament of

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the Eucharist. Hence giving is born
the need to ask God our Father Lord

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that we never leave him alone and
that he knows us gives the grace to

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come to his presence to enjoy the
fruit of our denial. Lord help me

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to give more example of my vocation
as an authentic Christian. My Lord,

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and my God, I am all
yours You are my shepherd, Lord Dame,

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courage to follow the path of sacrifice, which is the one that leads

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to heaven. I want to be
happy in your presence. Enjoy me being

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an untiring transmitter of truth. I
give you the blessing that God, the

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Father who accompanies you, is of
your heart to take care of you and

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make you strong faithful agarit, that
God, son, make you feel his

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torun and that mercy and take you
out of your heart. Whoever stills that

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I can make you suffer that I
Holy Spirit, you shine in intelligence by

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force of heart renewed spirit and determination
to love with all your heart that Blessed

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Mary will make you feel her mother' s warmth and her loving and tender

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embrace and St Joseph take care of
you with your father' s heart in

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the name of father and son and
holy spirit amen
