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From Ritmo ninety- six five,
Don Luis Minaya with us. Luis,

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welcome, how are you? Thank
you, thank you, good morning.

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It' s convenient how life walks. Life' s fine. Sometimes we

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' re the ones who break down. Sometimes yes, yes, very well.

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Well, you look good there in
your DJ system me. Thank you,

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thank you, thank you. What
do we have for today? Well,

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last week we were talking about the
corporate crisis. So today we'

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re going to talk about the crisis
in people, what' s known as

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the existential crisis. The existential crisis
is when I' m not satisfied with

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what I am, with what I
have, where I am, what I

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' m doing, the work I
have or the life I have, when

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I' m not happy, I
don' t feel well like I feel

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and perceive that I deserve something better, or when my life doesn' t

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have the sense that I thought and
I thought that at this age I was

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going to have. So what I' m doing doesn' t reflect what

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I thought, I thought I was
going to be doing at this point in

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the game, so I kind of
don' t feel good, so that

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' s an existential crisis, because
it has to do with existence, with

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one' s life. The truth
is that human nature doesn' t matter

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where you are. You' re
always changing. That thinking that life is

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static isn' t so there'
s always a change. However, there

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are many elements that one must take
into account. First, for a reason

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you never know the human being.
Think that the only ones who grow up

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and change are the children and like
the world is over when you' re

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out of college and you' re
out of adolescence, like adolescence is that

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transit you have to cross to get
out now and enter a life of peace,

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tranquility and stability. And it'
s definitely not like that. There

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are always changes. For us psychologists, always a change is positive. That

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is to say, I think I' m going to change, yes,

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but they have to be favorable.
Of course I do. Changes are always

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favorable. There are two situations that
mark us and I will be brief.

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First, in the development of the
life of an adult human being you will

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always have to face pleasant and unpleasant
situations. There will always be problems,

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difficulties and you know what is always
the same thing, that is, you

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can bring together five teenagers, five
adults and five elderly people and the five

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go to talk about the same thing
as what has happened to him, to

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the same thing then because life is
like that, that is, the problems

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are age- specific. They'
re called life cycle, even in marriage.

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The problems of a marriage from zero
to five are not the same as

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five to ten, and so on. So, in life everything has that

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moment and then it means that one
has to be prepared to face those realities.

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The second element is, and that
is what you were talking about now,

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the blessed social expectations. What the
people say, what the people say,

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what the culture says, what a
young boy with the last name he

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has like he should walk in a
pipette and he should have those little ones

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to menu, as one said right
now. So, what does the society

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say about an elegant young woman who
has to get married, who has to

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have children, what does the society
say about an entrepreneur, a consultant,

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maybe like me, or a doctor, etcetera, etcetera. So, without

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realizing it, society puts a very
high stress on our status to what I

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' m supposed to be. Then
they see you on the street and simply

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from those standards, they judge you
really the way to dress, where in

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the restaurants that see you, etcetera, etcetera. So, already today,

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everyone knows and understands and believes that
there is a standard that is set and

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that we have to go to and
what the problem is, where the first

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conflict begins. When I' m
satisfied and I' ve hit the balls

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in my life, I mean,
I' ve gone well, but I

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don' t have a home and
the one I have is very far,

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but I have an x vehicle.
So then. Here it comes in the

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first existential crisis that I understand and
I would like to hear some opinion of

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the century that we are. I
think there' s a bigger crisis because

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of the social pressure than actually,
so I' ve achieved, because sometimes

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you say, but you' re
young, you' re professional, you

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have a master' s degree,
you have this, yes, but I

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don' t have those, those, but and who it is that puts

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those things to you, then it' s supposed and here' s what

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' s interesting and hear it well, no matter what happens to you it

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' s always for the good that' s true, I mean, no

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matter what to you, well,
there' s always the one that'

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s good that doesn' t come. There is no evil that it lasts

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a hundred years or body that resists
it, and the night is never darker

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than when it is going to dawn. Now, if you go, as

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in my case I don' t
have, I don' t have that

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much ability to walk on the street. The first time I went to Santiago

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using the new bypass, I got
lost almost getting to the airport this way

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when I' m on my way, there' s no sign that tells

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me where I' m going.
I asked Well, in the end look

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motor, right now, I took
forward, right, then already now,

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second time, well, the same
time when I went to face tip the

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detour, when I came to see
and I was in the middle of the

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Roman, then the problem is not
to lose you. The problem is to

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get lost and stay around, instead
of saying I' m going to get

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out of here. So that'
s the point. No matter where you

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are, you have to say good
out of here I am going out and,

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in fact, and in fact,
it is not possible to achieve success

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without being lost, without having made
mistakes. There' s no such easy

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life they' re selling us in
the tiktoks and all that and in the

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show and in the movies. That
doesn' t exist. That only exists

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in Hollywood, only exists in Holum. So, what does it mean that

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we have to be prepared for crises
then, for example, in the crisis

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of adolescence, which is the most
terrible, it is the most shocking,

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it is the strongest of all,
because there is the crisis of adolescence and

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I will mention it, in case
there is any father who has children who

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are on their way to adolescence or
are there in adolescence, it is like

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the border between what is it that
I am going to do? I look

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like my dad, but I don' t want to look like him.

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I look like my mom, but
I hate it because my mom is too

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soft on my dad and I don' t want to be like that.

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What I' m gonna do,
I' m gonna do engineer cop and

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what I' m gonna live with
all those big interrogations. I' m

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shy, I' m shy,
I' m lazy, that is,

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all those questions that are asked in
the stage of adolescence. It' s

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a crisis. It' s a
crisis that we all went through, notice

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that, in fact, all the
American films that exploit that stage, with

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all the film that they' ve
made, we all enjoy it because we

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all live through those prohibitions, the
parents' theme, the awakening of sexuality,

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that body that wants to sleep play
as if it were a child,

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play and everything easy and everything simple. The subject of mathematics is that I

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don' t understand chemistry, etcetera, etcetera, bullying, which at that

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age is very sensitive. So what
is the point where I want to reach

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with adolescence and the crisis of adolescence, which needs parents to guide right now

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in society. Every time I have
to work with children of parents who have

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these ages or even who are in
because adolescence reaches, say, until nineteen,

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when you already start getting out of
college. But there you can identify

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another crisis. Then, because there
parents also face a crisis, when their

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children are in adolescence, how to
face it, I let it go,

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how you notice it, that the
point with the parents is that the others

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passed them from zero to ten years
with the children, eleven years being respected

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authority, admired and loved, and
suddenly, this boy already begins to disqualify

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the dad. Then the dad who
learned, who spent ten years being authoritarian,

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which is what had authority, because
from zero to ten with the children

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you have to be authoritarian, that
is, you have to respect rules and

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rules, but the dad thinks he
has to follow the same style. And

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it' s quite the opposite.
The crisis of adolescence is no longer authority.

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No. Now we' re going
to talk, we' re going

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to talk and we' re going
to agree, because now there are consequences

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for a six- year- old
who doesn' t want to go to

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bed. I can' t put
a punishment on a child or minor,

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and I can' t put him
in a castle. So, that'

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s why it' s then implemented
in the teen crisis. What' s

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the critical point. Today, as
never before, young people need as much

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guidance as they do today. Then, the teenager must be guided, it

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must be explained what is right,
what is right. You have to say

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that you' re hearing is not
music. This is the way you dress

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that you see on TV. It' s not right, it' s

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not necessary. Here we are of
such a religion. The values here are

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ready, because they' re bombarding
him everywhere, everywhere. Sure, then,

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how do you do I remember I
said there' s a social part.

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So, this teenage boy what exactly
does a teenager want to belong to

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you, very well what your license
plate is. All right, and look,

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he wants to belong to a group. And that' s where the

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boys start telling the big lies,
where you start lying because you want to

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belong and you don' t smoke, but you take your cigarette, you

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don' t take a drink.
So, that social pressure, if you

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don' t find in parents firm
guidance, that' s where you don

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' t. Not here. Here, when you go to the table,

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you have to come with your commission
on. You don' t eat here

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without a shirt. Here you have
to arrive at this hour. Here'

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s the schedule, like this,
not like this. Here, then,

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in the crisis of adolescence, which
is twelve to nineteen, we must study

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the presence and the advice and control
of the extraordinary parents to the twelve,

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from the twelve two to the nineteen
that today, in fact, it is

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necessary to start about ten to get
used to negotiating. You get used to

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the negotiating part. But that stage, which is quite, as I said,

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critical of parents, because they have
a critical role. The next critical

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stage is from the 20s to the
40s, from the 20s to the 40s,

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people come back again with the same
question, because from the 20s to

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the 40s it is assumed that everything
you said you wanted as a teenager.

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I can take it to my house
and I want independence. And I want

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this and I want to be and
I want to lead and I don'

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t want to ask. Forgive me, for Blessed be God, he reached

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that stage. Let' s go
now. So now the true stage has

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come, where now you have to
become self- sufficient. Twenty to forty

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you have to start and what I' m going to live from, what

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I' m going to study,
what I' m going to do with

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my life, what I want.
And they know that at that age,

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ninety percent of entrepreneurs already know what
they wanted. The great entrepreneurs already at

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that age of twenty, even long
before they were clear, know what they

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wanted to where they are going And
then the problem of twenty to forty that

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choose a highway and leave the city
that, if they know what that means

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do not explain to us, stops
walking on so many roads. Take one

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Choose one not to be with a
friend here today, a friend there,

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a girlfriend one day I find you
here, one day it is over there,

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not twenty to forty choose a path. Note that in the United States

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you are going to choose an important
manager before the age of thirty- five.

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So the American system is doctoral master' s university, that is,

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you have to know then. There
are many people who, as I say

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when I give cochi what edato is
thirty- eight, have two years to

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solve all the issues that you have, that is, before the forties,

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you have to solve all the most
existential conflicts. That is the age where

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relationships and attention are established. It
is not possible to get anywhere without having

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relationships, healthy relationships with dad,
with mom, with my cousin, with

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my uncle, with my neighbor at
work, with everyone it is very difficult

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to find an entrepreneur that when you
ask him how you came to the success

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of today and he will mention up
to ten people who on the way helped

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him, helped him along the way. So and what it is to help

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you on the way Relationships, relationships, that is, everything in life.

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It' s about relationships. So
twenty to forty, that' s the

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thing. So twenty to forty,
you have to be clear that this is

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what I' m going to live
from and this is what I want to

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be. In this part there are
some crises, there are some situations that

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complicate his life and that is that
some focus so much his life on the

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economics, that they move away from
dad and mom, move away from friends

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and stay alone. So, that
crisis of the 20s to the 40s.

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It' s important. We have
always heard of the crisis of the forties.

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True, of course, then comes
another crisis. After the forties he

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spends it. The last crisis is
when I see St Peter or I see

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the enemy already, but then that
crisis of the twentieth to the forties does

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not stop. I love it because
most of the customers I have are there.

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All right, I mean, I
tell you, look at all this

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stuff that you told me, you' ve got thirty- nine left a

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year, when you' re thirty- five, all right, you'

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ve got five years left to get
out of all this, because you can

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' t get up to your beak
with your backpack from the first floor down

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to the top. I mean,
there are things. You have to go

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solving it. You' ve got
to figure it out and see what'

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s interesting. When you work your
twenty- forty crisis well, you'

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re already getting ready for the next
crisis. So now the next crisis,

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which is not the last one.
She' s an old woman, so

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if she' s already and until
she' s forty, then the other

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is forty- two to fifty.
Up there, that' s the make,

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raise the face. Well, that
crisis of forty- one to sixty

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- five is a niche already has
its niche. I divide it to fifty

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in my experience. It' s
my real practical experience, because this crisis

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has to do with biology, psychology, society, etcetera. But I like

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the forty- fifties better, because
it' s like the second teens,

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like your second chance, it'
s like when you' re told to

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look here we' re on the
border of two countries where you' re

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going. So if you' re
50, you' re still not sure

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if it' s Jordan or it' s for here, then you'

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re in serious trouble. To the
fifty that you begin to say already I

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am paid that you know the sun
because where you want, no, no,

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no that, that is at sixty
then and otherwise, also without personal

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offense, then forty to fifty is
where already you are supposed to say.

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I' m on the road I
want, I' m with the person

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I want, in the city I
want to do what I want. I

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haven' t arrived yet, I
haven' t completed, I mean,

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I' m in San Pedro and
it' s for expensive tip I'

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m going and I' m firmly
already know absolutely that the route is this

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way already the Weis told me there
are seven guys on the way with a

231
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gun pointing at me to see if
I go faster. I know everything,

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I' m going to be fine, I even know I can make a

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little stop there in the typical one
and I' m in no hurry.

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I' m calm enough to get
there, because I already know everything,

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I mean, I know what'
s going to touch me and I'

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m ready for that. I'
m healthy. You say then, that

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' s the person who says I
need a diploma, you need to master

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this because I' m gonna need
it, I need to save for something.

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So those crises that can be lived
there I come back and I repeat

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that it reminds me that crisis means
I am not happy, I am not

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00:19:14,000 --> 00:19:18,000
satisfied. I have a conflict,
I have an discomfort, like the one

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00:19:18,319 --> 00:19:21,440
who' s not like the one
who' s in prison. I mean,

243
00:19:21,480 --> 00:19:22,799
I' m uncomfortable. Here?
I don' t want to be

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00:19:22,799 --> 00:19:26,319
here? I feel no, no, I can' t be here?

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00:19:26,720 --> 00:19:30,480
So, that' s the crisis
until you' re 50. Then already

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from the fifties, I repeat,
you are already on the way. In

247
00:19:36,039 --> 00:19:40,839
fact, for many people the stage
of forty- sixty the most productive,

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because your brain is more active.
You' re supposed to already have an

249
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experience, you know, it'
s well located. It' s well

250
00:19:48,279 --> 00:19:51,880
located. You don' t have
a European bike, but you know how

251
00:19:51,880 --> 00:19:53,160
to get it out. You don' t have a visa for but you

252
00:19:53,240 --> 00:19:56,720
already, if you know how to
say, that age you' re going

253
00:19:56,759 --> 00:19:59,680
to achieve what you want, because
you already know how it is. You

254
00:19:59,720 --> 00:20:03,079
' re already pushing the price you
have to have. So, at that

255
00:20:03,160 --> 00:20:07,319
age it' s when you hear
music and listen to television, I people

256
00:20:07,359 --> 00:20:10,440
talk and say good. I don' t think that' s the way

257
00:20:10,440 --> 00:20:14,720
it is. You already have a
personal judgment and you' re in some

258
00:20:14,799 --> 00:20:18,160
way vaccinated against society. Not that
aparatage and that, that' s not

259
00:20:18,160 --> 00:20:22,359
it. I' ll take it
another way, that is, forty-

260
00:20:22,039 --> 00:20:29,759
fifty you start living your life as
you understand it, how it makes sense

261
00:20:29,759 --> 00:20:33,400
to you, it does you good, you don' t care to walk

262
00:20:33,839 --> 00:20:36,519
in whatever vehicle it is and you' re already with the friends you want

263
00:20:36,519 --> 00:20:40,799
to be. Before there were twenty, now and ten, but those are

264
00:20:41,000 --> 00:20:45,119
the real ones, they are the
real ones. You used to worry because

265
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you wanted to. You don'
t have any worries anymore. Eye doesn

266
00:20:48,720 --> 00:20:52,400
' t mean he stayed that way. No. Quite the opposite now is

267
00:20:52,440 --> 00:20:56,319
that it will produce. But like
I said, like when I have to

268
00:20:56,279 --> 00:21:02,039
go to love I go every fortnight. I' m going easy, I

269
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have a meeting there at ten,
at eleven, relax, I know I

270
00:21:04,279 --> 00:21:08,799
have to wake up at that hour. I take my ring, my fast

271
00:21:08,799 --> 00:21:12,839
pace, happy, but I'
m in trouble. I have the situations,

272
00:21:14,079 --> 00:21:18,720
but I know then in that crisis
that most of my clients are between

273
00:21:18,759 --> 00:21:25,680
forty and less than forty- fifty, it is the crises that I come

274
00:21:25,720 --> 00:21:29,400
back and repeat all do not matter. What you are living is for the

275
00:21:29,519 --> 00:21:33,799
good. Now, if you'
re living something you can take advantage of,

276
00:21:34,319 --> 00:21:38,480
and you don' t, it' s something else. You know

277
00:21:38,519 --> 00:21:45,039
what' s more surprising when I
evaluate people than when I evaluate a kind

278
00:21:45,119 --> 00:21:48,799
of a foda, I give them
psychological tests, I mean, but you

279
00:21:48,799 --> 00:21:52,720
have two personality traits here, which
are what you need to solve the problems

280
00:21:52,759 --> 00:21:56,440
you have, but you say you' re strong, you say that'

281
00:21:56,559 --> 00:22:02,079
s what it takes to get out
of trouble where you are, you say

282
00:22:02,240 --> 00:22:06,160
you are, but that' s
what you say you' re what it

283
00:22:06,200 --> 00:22:11,680
takes for this. Obviously, that, as I always say in my house,

284
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if I had to stay alone and
prepare food at noon, I'

285
00:22:15,480 --> 00:22:18,519
m going to starve, but it' s not for lack of food.

286
00:22:18,680 --> 00:22:23,279
The pantry is full, but what' s the problem? Not that I

287
00:22:23,359 --> 00:22:26,920
don' t know the know,
the know, then there are people who

288
00:22:26,920 --> 00:22:30,119
think they have. If it'
s not to have, it' s

289
00:22:30,119 --> 00:22:34,240
not to have, it' s
to know, to use what you have

290
00:22:34,240 --> 00:22:37,960
in favor of, yours i mean
vi de fish, it' s full,

291
00:22:37,640 --> 00:22:38,960
there' s meat, there'
s everything and I could use it

292
00:22:38,960 --> 00:22:41,519
in my favor, but I don' t know. Then there are people

293
00:22:41,559 --> 00:22:44,480
who say I am, I am, but blessed be God. If you

294
00:22:44,519 --> 00:22:48,599
say you are, what you are, then people who are like you say

295
00:22:48,720 --> 00:22:52,880
you are, don' t have
the problem you have. Or you'

296
00:22:52,920 --> 00:22:55,160
re gonna talk to a rich man
and he' s gonna tell you he

297
00:22:55,240 --> 00:22:56,839
' s got a problem because he
can' t pay. But you say

298
00:22:56,839 --> 00:23:02,200
you' re rich, you say
you have money, so either it'

299
00:23:02,240 --> 00:23:07,759
s a lie what you' re
telling me or you' re bragging about

300
00:23:07,359 --> 00:23:12,680
something that' s not really like
that, is that existential crises are typical

301
00:23:12,839 --> 00:23:17,720
of people who are alive today.
This peter does, then, but it

302
00:23:18,119 --> 00:23:26,400
also arrives at that act of time. Sometimes you see things, you know

303
00:23:27,640 --> 00:23:33,599
how bad, but you end up
accepting me Yes. There, what'

304
00:23:33,680 --> 00:23:36,960
s called it is that you don' t care. Yeah, the brain

305
00:23:37,319 --> 00:23:42,640
has the ability to adapt to things
it doesn' t want. That is

306
00:23:42,720 --> 00:23:48,680
what is somehow called resignation, which
is nothing but a defeat, which is

307
00:23:48,839 --> 00:23:59,599
nothing but surrendering without even fighting.
Certainly, in many of the human crises,

308
00:23:59,720 --> 00:24:06,079
everyone should have at least one friend. Someone to tell a priest.

309
00:24:07,079 --> 00:24:11,319
It' s not once or twice
that I' ve sent professional executives where

310
00:24:11,400 --> 00:24:14,880
the priest when I' ve seen
him, look here already. All you

311
00:24:14,920 --> 00:24:18,599
have left is to go to Mass, I mean, there' s always

312
00:24:18,799 --> 00:24:22,400
a way out. Now what'
s going to be the problem. It

313
00:24:22,480 --> 00:24:26,799
' s not always going to be
the one you want, it' s

314
00:24:26,839 --> 00:24:27,799
not always going to be the one
you understand. He' s like the

315
00:24:27,880 --> 00:24:32,720
one who dislocates a foot or dislocates
something. How we' re gonna straighten

316
00:24:32,720 --> 00:24:33,799
it out for you. You don' t think it' s gonna hurt.

317
00:24:33,039 --> 00:24:36,279
Of course it' s gonna hurt. It' s gonna hurt.

318
00:24:36,319 --> 00:24:41,119
Then straightening things out pretending they don' t hurt is a lie. That

319
00:24:41,240 --> 00:24:45,839
' s why some people go to
retreats and get euphoric. They go to

320
00:24:45,920 --> 00:24:51,640
a workshop and get euphoric or lying. Bullshit. The big change. I

321
00:24:51,640 --> 00:24:53,960
' m talking about life change.
Not that this Christian said he' s

322
00:24:53,960 --> 00:24:56,599
going to remove his beard over any
problems. You go and sit down and

323
00:24:56,680 --> 00:25:00,839
they take it off and you'
re gonna get a tattoo. That'

324
00:25:00,880 --> 00:25:06,480
s, that' s simple.
But life changes have to hurt. They

325
00:25:06,559 --> 00:25:11,599
' re called type two change,
because it' s a change that goes

326
00:25:11,599 --> 00:25:15,720
from the inside out. It'
s a conviction. I remember my brother

327
00:25:15,920 --> 00:25:21,279
- in- law, who was
an alcoholic, resting in peace, coming

328
00:25:21,319 --> 00:25:29,480
to Tremen delirium and having a situation
and doing everything, but one day something

329
00:25:29,599 --> 00:25:33,720
happened that struck him in an extraordinary
way and he commented to me. I

330
00:25:33,839 --> 00:25:41,319
took it I got to the bottom
of the bottle and I said I never

331
00:25:41,319 --> 00:25:45,920
drink again. And indeed, it
was. That is, all great changes

332
00:25:45,960 --> 00:25:53,440
require sacrifices. They have to hurt. Obviously, that pain is what advantage

333
00:25:53,480 --> 00:25:57,599
you have for your next stage.
You' re not going to live that

334
00:25:59,359 --> 00:26:02,640
anymore, that' s an example. I know, I' m a

335
00:26:02,720 --> 00:26:04,880
friend and it relates to everyone,
but I can' t be friends with

336
00:26:04,920 --> 00:26:08,799
everyone. I like movies, I
like drinks, I like this, but

337
00:26:08,880 --> 00:26:12,839
I don' t drink drinks with
everyone. It means I' m a

338
00:26:12,839 --> 00:26:18,640
reaper. It doesn' t mean
that I segment or reject, but that

339
00:26:18,720 --> 00:26:22,440
there is already an age when you
have to feel comfortable. I mean,

340
00:26:22,480 --> 00:26:25,880
I can' t be at a
gallero meeting because I' m not me

341
00:26:25,960 --> 00:26:27,359
I don' t know about cock
and I don' t care about that.

342
00:26:27,720 --> 00:26:32,319
Then I can' t have three
friends who are yesterday then the day

343
00:26:32,359 --> 00:26:37,240
they invite me. Not you have
to have true that kind of relationship that

344
00:26:37,319 --> 00:26:44,240
looks like you. Resignation is not
healthy. It is not healthy to surrender,

345
00:26:44,519 --> 00:26:47,720
it is not healthy, because it
says the word of God, that

346
00:26:47,839 --> 00:26:52,160
God places no burden on anyone with
whom he cannot. And it is really

347
00:26:52,680 --> 00:26:56,880
clear that there is and hear well. Only about ten to fifteen percent of

348
00:26:56,000 --> 00:27:02,799
the population know how to get out
of their crises. Only a ten to

349
00:27:02,960 --> 00:27:07,440
a fifteen. Others, which may
be a ten or a fifteen, go

350
00:27:07,000 --> 00:27:15,160
out listening, listening, reading about
those people who have a strong self-

351
00:27:15,319 --> 00:27:19,880
critical formation and reflect. They are
analytics and reading themselves can come out,

352
00:27:21,200 --> 00:27:26,480
but the vast majority need guidance,
they need help, that is what you

353
00:27:26,519 --> 00:27:32,759
want to go guidance and help They
need to go to a place to talk

354
00:27:32,799 --> 00:27:36,559
to someone who can be an important
friend or a friend. I always recommend

355
00:27:36,680 --> 00:27:41,559
when my customers are reeling in the
marketing part and they have economic problems.

356
00:27:41,880 --> 00:27:48,480
I' m telling you, go
meet a businessman who' s doing well

357
00:27:48,519 --> 00:27:51,680
and they don' t have any
problems. With advice, go pay him

358
00:27:51,799 --> 00:27:55,720
dinner and talk and talk to him
and of course he will tell you everything

359
00:27:55,720 --> 00:28:00,000
you have to do, because there
are always moments in him that it will

360
00:28:00,200 --> 00:28:07,759
not be easy to go out alone. Help is needed, guidance is needed.

361
00:28:08,240 --> 00:28:14,359
So my message is no matter how
old you are, you' re

362
00:28:14,400 --> 00:28:19,119
always changing. Crises are opportunities.
As I said in Japan, the crisis

363
00:28:19,200 --> 00:28:23,720
has one part that they call danger
and the other part an opportunity. Of

364
00:28:23,799 --> 00:28:26,759
course you can get out of a
crisis because you took the danger part.

365
00:28:30,200 --> 00:28:33,279
I' m not doing that again. I' m going to shine,

366
00:28:33,799 --> 00:28:36,799
and it' s kind of a
drama. So I urge you to face

367
00:28:36,839 --> 00:28:45,079
your crises. Lean seek help,
seek guidance, and always do what needs

368
00:28:45,119 --> 00:28:48,519
to be done. If you'
re getting married, or you have to

369
00:28:48,599 --> 00:28:51,640
get ready to be married. If
you' re going to get a company,

370
00:28:51,839 --> 00:28:53,599
or you have to be prepared for
that. If you are going to

371
00:28:53,680 --> 00:29:00,000
promote the leader, you have to
prepare for that, then everyone has to

372
00:29:00,039 --> 00:29:06,400
be prepared. In the style of
the players, the players spend more time

373
00:29:06,480 --> 00:29:10,799
practicing than playing. I believe that
the most complicated crisis all that involves the

374
00:29:11,039 --> 00:29:17,079
crisis of adolescence, both for father, yes, involves the entire family exactly.

375
00:29:18,440 --> 00:29:23,599
That stage is quite complicated and you
were talking about some guidance, yes,

376
00:29:25,319 --> 00:29:30,400
guidance. Most parents at that stage
support and forget about the part of

377
00:29:30,480 --> 00:29:38,319
the orientation. In fact, I
would extend the role of father to today

378
00:29:38,400 --> 00:29:45,720
until I was thirty. I mean, I feel very young. I have

379
00:29:45,799 --> 00:29:55,799
to evaluate a lot of people recruiting
profiles and there is an extraordinary disorientation or

380
00:29:55,799 --> 00:29:57,200
confusion. You know, Don Luis, who wrote me to a listener and

381
00:29:57,240 --> 00:30:02,640
told me that in cases where you
try to heal with your parents, but

382
00:30:02,680 --> 00:30:06,960
parents are what they don' t
help, that you have already gone to

383
00:30:07,000 --> 00:30:10,000
therapy and everything, but with your
parents you have not been able to have

384
00:30:10,079 --> 00:30:15,759
a healthy relationship. What happens is
there' s a mix- up.

385
00:30:17,000 --> 00:30:22,240
There' s a mistake there.
It is one thing to re- establish

386
00:30:22,279 --> 00:30:27,440
the relationship, to have a fluid
relationship on both sides, and another is

387
00:30:27,599 --> 00:30:30,680
for you to resolve your conflict with
them, that is, I forgave you.

388
00:30:30,079 --> 00:30:34,759
I want to talk to you,
I want to have a positive relationship,

389
00:30:34,920 --> 00:30:38,240
but it' s two, that
is, if the other one wants

390
00:30:38,319 --> 00:30:44,519
it, well, I have to
respect it, but I already healed the

391
00:30:44,559 --> 00:30:45,759
relationship, then it' s she
you can' t. I can'

392
00:30:45,359 --> 00:30:48,680
t go to a human relationship course
so everyone gets along with me, but

393
00:30:48,759 --> 00:30:52,480
I have control of that, I
mean, I want to be friends with

394
00:30:52,559 --> 00:30:57,799
you, but there' s always
a two- way decision. I have

395
00:30:59,200 --> 00:31:03,279
always kept in my life that when
I open it to my heart the one

396
00:31:03,400 --> 00:31:07,640
who wants does not enter, between
which I let in and out the one

397
00:31:07,759 --> 00:31:12,759
who wants. But to get in
is not my decision, so I get

398
00:31:12,839 --> 00:31:18,799
along with you is my decision and
I' m going to do everything,

399
00:31:18,000 --> 00:31:22,720
but it' s two. So
she must be reconciled with her parents in

400
00:31:22,759 --> 00:31:27,599
the heart and brain. And to
the extent that she reconciles herself with her

401
00:31:27,640 --> 00:31:33,440
parents and forgives him, things are
going to change, because she' s

402
00:31:33,640 --> 00:31:41,400
going to start generating a positive energy
of opening up pain. When I have

403
00:31:41,480 --> 00:31:44,799
a problem with a brother, no, what happens is that my brother doesn

404
00:31:44,799 --> 00:31:47,960
' t. I hurt myself,
I mean, I want to go to

405
00:31:48,079 --> 00:31:52,279
him, but he doesn' t
get me that hurts. So that'

406
00:31:52,359 --> 00:31:56,240
s a problem that I hurt because
it' s not what I want.

407
00:31:56,680 --> 00:32:00,759
But I have the disposition if he
will ever knock on my door. I

408
00:32:00,799 --> 00:32:07,400
' ll get it. That is
true reconciliation, true inner healing. Well,

409
00:32:07,480 --> 00:32:09,920
there it is. Thank you,
Mr Luis do Luis Minaya. With

410
00:32:10,039 --> 00:32:16,039
us remember Luis Minaya com and we
follow the networks out there and thanks to

411
00:32:16,160 --> 00:32:22,640
Luis. Or there' s this
morning rhythm. Don' t move. Your ri
