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You're listening to kf I AM six
forty on demand. Don welcome to Jesus

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Christ Show. Hey, hello,
Jesus, Hi you don I have a

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question for you. This has really
been bothering me for a long time.

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It's in Mark fifteen thirty three.
And since the Son of God knew that

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he was coming tors to die for
our sins, and he is like the

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father, he knows all, then
why did he say what he was on

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the cross? My God, My
God, why have you forsaken me?

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Okay, there's a couple of things
going on here. This takes place in

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Matthew twenty seven, verse forty six, where I say eloi, eloi,

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And that's quoting actually Psalm the Psalm
twenty two one. So I'm quoting scripture

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for a purpose. This is part
of the fulfillment of the prophecies and my

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messiah ship. But there's things that
are going on that I think get lost

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in the translation. Sometimes imagine,
if you will, there are things that

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you know that will take place,
yet you still react to. They can

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be as simple as paying your bills
every month. You know you have to

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pay your bills every month, but
do you know roll your eyes or go

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ah. Every time you write that
check or send the money in. Also,

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you know you're going to die.
Yet countless times when people are on

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their deathbed, they ask, why
is this happening to me? Even with

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full knowledge that it will happen.
Everyone knows, you go the entirety of

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your life knowing that will happen.
In this particular case, Scripture talks about

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many powerful things that are going on, and second Corinthians five twenty one it

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says God made him who had no
sin, to be sin for us,

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so that in him we might become
the righteousness of God. So this talks

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about the fact that I had never
had sin, been made without sin.

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Now am going to take on all
that sin and to fulfill that process of

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salvation. In Isaiah fifty three four
through five, it says, surely he

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took upon our infirmities and carried our
sorrows. Yet we considered him stricken by

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God, smitten by him, and
afflicted. But he was pierced for our

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transgressions. He was crushed for our
iniquities. The punishment that brought us peace

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was upon him, and by his
wounds we are healed. So you put

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all of those things together and all
those images, and what you get is

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this process that is beyond simple understanding. But hopefully you can you can leave

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today with an insight, and that
is that I took on all the all

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that ugliness, and for that time
well, that sin was upon me.

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It's not explained in detail, but
it's alluded to that the Father had to

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look away because that there's that that
process of me taking on all of that

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sin. The Father can't partake in
that sin and being feeling the weight of

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all that sin. I reacted in
my humanity with the same way I reacted

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to the nails in my flesh.
They hurt, they hurt, and in

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my flesh, even knowing they were
going to pierce me, I felt that

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pain and responded as such. Now
in this spiritual pain, a pain that

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I wasn't designed to feel, that
I had never experienced before that in that

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place, in the fulfillment of the
scriptures, in all that I read you,

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and in reciting Psalm twenty two one, I say, eloi, eloi

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Lama Sabati, my God, my
God, why have thou forsaken me?

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And that is because at that moment, the experience, in the intensity of

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that moment, is very real and
being experienced. It's not why the misconception

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is that as God, that I
overruled the feeling in the flesh, that

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I overruled that and therefore didn't feel
it. And in that case, where's

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the sacrifice there would be if there
wasn't that the weight the pain of those,

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yeah, all of those experiences,
because all you needed for salvation is

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to prick my finger. It doesn't
take all that blood to do it.

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You watch, you know, the
movie depictions. You watch Mel Gibson's depiction

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and the blood and the guts,
and the Bible even describes that I didn't

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even look like a man on the
cross, that I had been beaten so

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bad, and that's a very intense
visual. But truly, any anything done

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to me would have taken care of
it, because I was righteous and clean

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and pure, and so any of
those things would have been would have been

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part of the at But in this
process to take on the totality of the

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sins and the ugliness and the pain
of the world was to respond as such,

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And it's what you would expect.
The complications theologically and thinking through all

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of that stuff might be weighty for
you to totally understand. But I think

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that through those scriptures that I gave
you, you can understand that something powerful

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and intense that had never taken place
before was taking place now. And in

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that process, in that intense process
of atonement, of taking on and paying

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your debt, I was feeling and
experiencing all of the pain and all of

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the agony of all of that sin. Not just the sin of those that

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were standing in front of me,
not just the sins of those that were

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crucified next to me, not just
the sins of those that were alive,

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then the sin of all mankind from
the beginning of time to the end of

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time, in that moment on the
cross, and to take that on,

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as it says in scripture, to
take that on that God made me the

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one who had no sin, to
be literally sin, and to take on

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that sin, that that process was
going to be an intense one. So

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the forsakend part was not about a
separation in the trinity, which is not

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possible. It's not about a true
separation from God in in our deity.

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It's not that there was partitions or
pull apart. It was about the highlight

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of my flesh at that moment and
you'll see this throughout scripture in the New

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Testament, You'll see that often you'll
understand the content of something based on my

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flesh or my deity. And it's
not that they ever separate at any time.

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One hundred percent man, one hundred
percent God. But there is times

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where you will see the importance of
my humanity, being human and doing human

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things, and the importance of my
deity. Those miracles and the like were

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to point the fingers back to my
deity, to remind people of my purpose

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and why I was here, and
to reinforce those things. And then there's

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times where my humanity was important,
that it was important to see my humanity,

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to see that I was the Messiah
that was prophesied about in what Christians

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referred to as the Old Testament.
That all of those things were important for

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the fullness of the image. And
part of that was taking on the sins

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of mankind, taking the brunt of
that, feeling it and expressing it in

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the way that you read in scripture, Mark, welcome to the Jesus Christ

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show. I thank you Jesus for
taking my call, my pleasure. How

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can I help you? Um?
I would go right into the question I'm

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my girlfriend is a Seventh Day Adventist, and I am not checking this all

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along. Her pastor will not marry
us. I neither will her retired uncle

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who's a pastor as well. I
was just wondering what your opinion is on

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people of different denominations or faiths.
You know, she observes the Sabbath,

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I don't being married. Is that
something that Jesus approves of or it doesn't

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matter at the end of the day. Well, I will tell you that

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there is there is controversy with um
Seventh day Adventis to some Protestants, I

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understand. So there are some that
have great concern with some of the teachings

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and the Prophetess Ellen G. White
right, and so uh, there is

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you know, some differences in beliefs
that are It can be quite large depending

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on who you're talking to. And
there are even those that have gone in

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the forefront of Christianity Protestant Christianity and
say say that they don't even believe that

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Seventh Day Adventists are Christians. Now
that's outside of the scope of what I

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want to talk to you about.
So I just want to address that because

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I know people are thinking it what
I want to address is when Second Corinthians

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six fourteen talks about being unequally yoked. The concept of being unequally yoked is

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an important one and often one that
someone puts aside, even though in context

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it's not necessarily speaking about marriage.
So I'm going to ask you to hold

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type for a second, Mark,
so when come back we can talk more

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about them. We were talking with
Mark, Mark, ya, are you

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still there? Thank you for holding
on. I appreciate that. Okay,

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So you're in love with a woman
who is of a different faith than you.

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Some would say, others would say
a different denomination. Scripture talks about

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being unequally yoked. And the reason
why I bring this up is that a

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lot of people mistakenly apply this to
marriage when that's not the context of Second

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Corinthians and the image there and being
equally yoked is talking about the oxen in

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the field and how the yoke is
that wood and metal binding that goes on

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both of their necks and that's where
you tie and attach the plow to.

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Now, if they're unequally yoked,
meaning one's bigger than the other, or

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they're they're different tile styles, shapes
and whatnot, that they will not be

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able to pull they hoe in a
straight line, so they won't be able

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to plow properly, and it will
be crooked and it won't go straight.

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The illustration that people use is trying
to tie that in and say, hey,

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listen, if you're unequally yoked in
marriage, then you're you're not going

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to be able to pull the plow
straight. And there is there is some

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legitimate use of that as an analogy. Absolutely, However, I want to

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make it clear the context is not
talking about that, and it is not

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necessarily good to apply it to marriage
because it implies there that marriage to somebody

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of a different faith is somehow forbidden
or a sin in scripture, and it

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is not. So that would cause
great problems. For instance, if it

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was a sin, you'd be called
to repent from it. Correct, correct,

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Okay, Well, to repent from
the sin of marrying somebody who's not

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of the same faith or not a
believer at all would mean you'd have to

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divorce them. And in scripture,
when I talk about divorce Matthew nineteen nine,

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I state that there's only one reason, one ground for divorce, and

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that's fornication. So I don't say
fornication and or if you marry somebody of

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a different faith, so that points
to a problem theologically if it was in

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fact a sin, so you're free
to do it. Now. Does that

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mean that it's a smart idea.
No, I don't think it's a smart

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idea, and you have to look
at it very closely because it adds extra

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tension to something that's already difficult,
for instance, marriage. So I would

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recommend that both of you study your
beliefs and each other is to understand what

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you believe and what the other beliefs
before you were to move forward on it,

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because you could be looking at you
great a great deal of extra pressure

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in a relationship. If you feel
that you're capable of doing it, if

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you feel that it's still the best
thing for you for whatever reason, this

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person brings something to your life that
is so powerful that you want them in

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your life, then that's a decision
that you will have to make. Just

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keep in mind that it does come
with that extra baggage, and that extra

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baggage has to be known prior.
Don't get all lovey dovey and forget that

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there's a reality base underneath it that
you're going to have to, you know,

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deal with every single day and every
time you have decisions. I prefer

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that you don't bring children into that
relationship because one of the belief systems is

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going to have to become dominant or
at least agreed upon to raise the children

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properly, and that just causes more
confusion, more frustration, and more problems

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in something that's already difficult. So
go forward at least informed and educated.

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Ken, Welcome to the Jesus Christ
Show. Oh hello, Jeus. Hey,

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I have a father in law that's
dying from cancer and he's raised Roman

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Catholic and he doesn't want to tell
a priest what Evidently you don't confess his

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sins or whatever. It must be
something really bad that in his mind.

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And yeah, he's scared he's going
to go to a held, so he

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doesn't want to confess. He doesn't
want to confess to a priest. And

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I think I remember in the Bible
that you don't actually have to if you

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just go into a closet and pray
and actually show remorse and ask for forgiveness,

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he'll be given to you. Well, obviously Protestants and Catholics would debate

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about this, but your recollection is
good. On first John one nine says

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if we confess, confess our sins, he is faithful and just and will

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forgive us our sins and purify us
from all unrighteousness. Obviously not clarifying that

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it needs to be done to a
priest in that instance. But what there's

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something that he's holding back from and
doesn't he's not even sharing it with you

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obviously or other family as anybody.
HM. So I don't know what it

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is this one on in his life. All as I know is that he

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feels that he's condemned to hell.
There's only one unpardonable sin. The unpardonable

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sin that is spoken about in scripture
is talking about blasphemy of the Holy Spirit.

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Now, blasphemy the Holy Spirit is
when you reject, when you reject

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the wooing of the Holy Spirit to
receive Christ into your heart. That's it.

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So as far as Um doing there's
any sin that he can do,

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Um that seems that blittles God and
the act on the Cross, it's that

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that's like saying that's the equivalent of
saying that you can do things that are

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so bad that God can't even cover
them with his blood. And to me,

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that is a true misunderstanding of the
the the atonement, and it puts

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it kind of in a category that
is, that puts you above God.

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And that doesn't make a whole lot
of sense, now, does it.

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So I'm I'm curious as to why
he thinks that he's done this sin that

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is so great. But it looks
like he's not telling anybody anytime soon.

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No, No, he doesn't have
too much time left. So I just

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wanted to try to help him to
have peace of mind, you know,

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and know that God loves him.
Well, yeah, he needs to know

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that. Collossians too also talks about
this, and in in verse thirteen and

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fourteen talking about the cancel is canceling
out of the certificate of debt, that

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God does this and that those that
have arguments against you or those that are

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hostile against you. It talks about
how this this uh certificate of debt is

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nailed to the cross period done,
and that if he's received me into his

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heart, if he's received me into
his life and has made me the lord

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of his life, then one he
should should release these things to God.

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But two he should have no fear
and and giving them to anybody, confessing

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them to anybody, a priest or
otherwise that is a believer, to release

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them so that he's not holding on
or harboring those things, because what ends

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up happening when you harbor those things
you act as if you're hiding them from

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God. God already knows. Now, if he's fearful somehow that people will

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think differently of him here on this
earth, then maybe it's best that he

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goes to a priest, someone who
you know won't gossip or pass it along

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or any of those things. Well, I think it's an element of shame

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with his part, and that's why
he's afraid to confess to a priest.

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You know, he's one of thirteen
children and he's always been kind of like

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the go to guy. All the
family comes to him to solve their problems

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and whatever. And I think he
doesn't want to diminish his brothers and sisters

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thought of him, and whatever it
is he's done, I don't know.

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Well, that's that's pride. That's
just him being caught up in his own

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vanity and his own appearance, which
isn't helping him anymore either. That's that's

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what I'm feeling, but I'm just
trying to, you know, getting something

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where he could maybe put it together
and have peace in mind. He's really

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a good guy, and that's wonderful
to hear. He has to know those

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things, but he also has to
know that he's making his God very small

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in this process and whittling him down
to you because God already knows there is

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nothing you're hiding from God. If
you remember, even Moses killed an Egyptian

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and says that he looked left and
right, it gives the impression the illustration

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and scripture as if he's looking everywhere
but up because he didn't want anybody else

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to see. But God said,
what are you doing? I'm right here.

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God's seeing everything and knows everything that
he's ever done. But he should

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give that up if it if it's
become a burden to him, because that's

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it's not fair. Obviously he's letting
a little bit out because you know that

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there's something he's hiding. Well,
not only did my father laws my friend

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and uh, you know, I
really sympathize and empathize with him on his

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condition and what goes on in his
life, and so he does open up

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to me a little bit, but
not much. But he doesn't feel comfortable

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sharing that that one thing with you. Whatever it is, he doesn't want

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to talk about it, and he
doesn't want nobody to know. I don't

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know. Maybe maybe he raped somebody. I don't know. You know,

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I don't know. Maybe I know. It's it's hard. Your your mind

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goes to the ugliest places, assuming
and most of the most of the time

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ken the people are their worst critics. And most of the time, when

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somebody thinks something is so heinous and
they won't be loved through it, it's

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not as bad as they think they
it weighs on them for other reasons.

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And maybe because of that standard as
you say that was set up by either

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in his mind or by the family, that he's some sort of really good

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guy and doesn't want to let everybody
down. But ultimately that pride seeps in

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and the enemy that the devil would
love to capitalize on that as he does

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all weakness and sits there and tells
him, oh, you're going to be

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so ashamed all of these things,
and keeps him from releasing that before he

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goes Now, is this a deal
breaker or will he not get into heaven?

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Or anything like that. No,
there's nothing like that. That is

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that's still belittling the power of the
Cross. But but it's part of his

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process, and a healthy one at
that. To release that prior to him

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graduating and moving on into heaven,
it just seems like a strange thing to

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hold on to here and now when
you're facing that particular door. Well,

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you've given me a couple of good
things here I can look up and read

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to it maybe and maybe it'll change
his mind. He may not acknowledge it

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to me, but he may go
off in his own room and think about

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it and make a decision from there. Yes, here, I can't make

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that decision for it, absolutely not. You need to have him give it

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to God. At the very least. Can I appreciate your call and the

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fact that you are so attached to
somebody who is family by marriage, and

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that you are respecting his wishes and
all of that, but also concerned in

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your own right. Salvation is a
very powerful thing. Salvation talks about that

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protection of God, and it's one
of those things that as a human you

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have a hard time wrestling through.
I understand because forgiveness on earth is often

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conditional, there's a difference between forgiveness
and reconciliation. God forgives everyone reconciles with

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those that repent and come to the
faith. Repent being a big fifty cent

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theological type term that just means to
turn away from, turn away from those

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things that are ugly or evil or
wrong or against the will of God,

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and turned towards God. And that
is what's what you're called to do to

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rebuild this relationship with God. And
that's the same thing you're called to do

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in any broken relationship. Turn away
from the things that have broken the relationship

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and turned towards the relationship, making
it a focus, make it important in

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something that you're willing to work on
and fight for. And that's what God

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is calling you to. And there
is a lot of the devil plays on

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this. The devil loves it.
He loves to sit there and put you

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in a place of shame and sadness
to that you continue to dig yourself.

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Oh it's easy, you start it
yourself. And all he does is just

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sit there and shake his head and
your heart. He just makes you feel

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like he's inside you, but he's
not. Because if I'm there, no

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vacancy and at that point you have
to be stronger than the situation and repel

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those thoughts. Repel those things and
give yourself to God. Continue to give

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those things up. And that's why
the confession in first John one nine is

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so important. That confession of your
sins is to remove them, to not

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let the enemy have power over them. It's not because God's not going to

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love you through them. No.
Scripture says over and over that it's God

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who cleanses you. The Father cleanses
you. So it's not about that.

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Confessing your sins is not so that
God will forgive you. It's getting them

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out of the way so the enemy
won't use them against you, because now

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they have power. A man on
his deathbed has given power to his sins

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on his deathbed at a place where
you would think you are most likely to

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look at those things and say,
these aren't important anymore. And so that's

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why it says if you confess your
sins, he is faithful and just and

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will forgive you your sins and purify
you from all unrighteousness. You're releasing them

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from the grip of the enemy's going
to manipulate you with them and use them

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against you, and make it so
you feel horrible about yourself, because when

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you feel bad about yourself with your
faith and your understanding, you turn from

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God. It's like owing God money. That guy that you owe money all

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the time. Oh, I keep
forgetting about that. I got to pay

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him. So now you don't want
to see him anymore, you don't want

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to be around him. But if
you just acknowledge that, then the relationship

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is mended. Jim, Welcome to
Jesus Christ show. Yeah, Jesus.

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I was just wondering when you change
to the Sabbath from Saturday to Sunday,

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because I know the original Sabbath was
on Saturday, indeed, and the Sabbath

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has not changed that. It's a
very simple confusion because Christians, modern day

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Christians and even early Christians and the
early Christian Church started worshiping on the Lord's

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Day, which is the first day
of the week, not the last day

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of the week. So the Sabbath
is Saturday, the last day of the

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week, and the Lord's Day is
Sunday, first day of the week,

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and it is to it represents and
is to commemorate my resurrection. And you'll

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see that as a reference. You
can look at Romans Chapter fourteen, verses

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four and five. It says,
who are you to judge the servant and

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the master? Oh? I actually, let me move on to five.

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For the case of this discussion.
One man regards one day above another,

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another regards every day alike. Let
each man be fully convinced in his own

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mind. He who observes the day
observes it for the Lord, and he

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who eats does it for the Lord, for he gives thanks to God.

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And he who eats not for the
Lord he does not eat, and he

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gives thanks to God. So this
is talking about the differences that we're going

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on and the liberty in the Christian
Church. Kathleen, Welcome to Jesus Christ

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Show. Hello Jesus, thank you
for speaking with me, my pleasure.

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What's going on? Well, I
was Molissa. I'm a stepfather as a

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child, and I took some consolation
in knowing that he would God some day

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to be judged. But my question
is, if he's saved, will he

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even have to answer for his sins? I know you'll stand between him and

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God at judgment day, So will
he have no shame, no remorse,

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or will it just be erased?
M In your statement. There you you

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mentioned judgment day. Yes, does
judgment sound like anybody gets off got free?

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I hope not. I picture that
he'll see even in your eyes.

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He'll see that even though God may
not know what he did, you will

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have to stand between him and God. Therefore, as his attorney, for

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example, you would have to know
his sin. So, Kathleen, as

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somebody who's experienced it. Molestation is
one of the ugliest forms of sin on

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earth, wouldn't you say? I
would say yes, So imagine in all

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of that ugliness, all of that
blackness, all of that darkness. Not

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only have you seen your way through
to understand about the glory of God,

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even an ugliness and sadness and in
pain. But throughout all of that,

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imagine the one thing that can cover
those things, those ugly, ugly experiences

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in life, those ugly sins in
life, the hurtful things that others do

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to one another. The only way
was with the blood on the cross.

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Yes, so you have this situation
where things are ugly on this planet,

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and there's good things as well.
But if you remember in the garden of

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Gessimite, I prayed before our father
and I said, if this cup can

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pass from me. But if not, they will be done. I meant,

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if there was any way for the
ugliness on the world to be covered

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for people to get in union with
God again without me dying on the cross,

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then let's do that. If not, thy will be done. And

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what happened to the cross. So
the misconception is that okay, now somebody

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can willing nillly just say okay,
I believe in Christ, I believe in

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God a follower, and therefore everything
I've done is washed away. That's not

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the same it is under the blood, absolutely, But judgment day there will

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still be that experience of standing before
God. I will be that attorney.

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I will stand there and say,
yes, my blood covered these ugly things.

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But think about what it took to
cover that. People keep asking,

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acting like oh well, and then
God just washes it away. It took

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God coming in the flesh, being
humiliated and executed publicly to cover for that

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pain and that ugliness. There will
be accountability, but the blood does cover

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it. I appreciate that you take
the time to join me on the show

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every single Sunday. I hope that
you continue to do so. Cath I

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mean, I'm very proud of you
for holding your head up and focusing on

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the things that are bigger. I
appreciate all of you and just ask that

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you remember these words. I am
with you Always, KF I am sixty

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on demand.

