If we start with Peter Rasquet, the way we serve the news has changed
a lot. I was reading to a gentleman reading or not seeing a journalist
from over Spain, to you from him where he talked about why people are
now losing the credibility of newspapers, as we know it, newspaper prior that
newspaper or why the media have entered crisis and credibility. Well, he was
talking about that truth, exactly the traditional media, and it' s precisely
the way you circled and the choteca news. I started to notice that from
what happened with Trump in the two thousand sixteen and I hadn' t noticed
and this was a drift coming. There is a book and also a documentary
that is called I don' t know what sheath with feeling, that is
to say, a consent that is of no chons that the East bread that
writes a book in the eighties explaining this phenomenon of the media that you who
you don' t receive information, you, what you receive is indoctrination,
that is the medium. It doesn' t give you news, the media
gives you opinion. It serves the opinion of who, the opinion of someone,
the opinion of the media, the opinion that is what serves you when
the news will serve you. Let' s say in the war in Iraq,
when the war, the terrible war in Iraq, then by the way.
You already have a position precisely at that, that is, the middle
is already positioned. The media already positioned you, or they tell you the
ultra- right wins in Argentina. But because you have to tell me that
my law is ultra- right. That' s your idea. Serve me
the fact won a guy who has these and these ideas and from then on
I can or can not form my position or my position in front of what
you are proposing to me. They' re not presenting me with facts,
they' re presenting opinions. Time for people to identify more with the opinion
of Juan Pérez, for example, on Twitter, on all these platforms that
are now more identified with that, with that and something, but look,
you have a boss. He' s pretty smart, Mr Rodriguez. El
Rodríguez once talked about precisely that, that it is people who seek to share,
identify themselves not with a robot floor, with people who think just like
him, think just like you, that it does look exactly like you then
he meant precisely that because people grasp and identify more with this whole issue of
social networks, or precisely because they think just like them. They follow the
opinion, they can debate you, they can go into the trisca and the
way in which traditional media I dosed it in a way, but that'
s why people don' t identify tails spoken of that crisis and one of
the things that is happening, for example in Spain, is that precisely the
traditional newspapers are disappearing. Not just in Spain. The book is called a
manufactured consensus and there is a documentary, but if you want to eliminate the
book, I said you want time with the consensus book. There he explains
all this phenomenon. The fact is that people have more inclined the global trend
to social media opinions to use whatever it is and ignore it or not.
For example, they don' t care what you get from, for example,
some social media or it' s a lie. They' re going
more for the entertainment part and I' m making fun of this guy.
You know what happened to me. I have a serious problem, and that
' s when people are biased and want to sell their opinion like it'
s a neutral stance. But you know you' re completely biased. I
' ll buy him in. I prefer the opinion of what you say look.
I am a right- wing tiger, I defend, I defend the
freedom of people, but I believe in traditional values, etcetera. And you,
at first, know what you can expect from this person. But someone
calls you Mira. I' m neither right nor left, but I think
we need to give people more freedom to kill their children. And I don
' t want to sell your position as a rational objective center posture, because
you, at the beginning, are at the end, more extreme of the
extremes, in front of a posture and you want me to sell in making
me believe, create the idea that your posture is aceptive, completely clean and
has one from a more pre- clear mind than mine. I prefer normal
people, but I think that' s when I say to normal people,
to people like you like me, that we have posture, that we don
' t have to be afraid to say look at me, from the first
day that the middle came. I said good. If I like a game,
I say so. If I don' t like each other' s
objective things, one has to recognize them. But what you' re saying
no, I' m not one of them. Look, my brother here
everybody' s somebody' s that says I' m nobody' s and
the most serious in the world. I find it very irresponsible, very irresponsible
for you not to say no, but look at me as much as I
support what I do, whatever the reason, but saying it doesn' t
take away anything or forgiveness. Hech makes you more human and forgive the fact
that you support him. It doesn' t mean you' re blind and
you don' t see the good and the bad of that person. And
that' s happening a lot. There is a lot going on in Spain,
especially in this government, where the press has prostituted itself, has lowered
its pants and let itself be blamed by the government of Pedro Sánchez and loves
him and then all the evils to lives and for having Pedro want to justify
and defend her and tell the audience in columns to the columns. The opinions
may be of whatever they are, but newspapers that take news and present it
as being completely neutral, like the case of the country or of networks,
like the network being that it is a radio station that there you find a
radio commentator in the morning who calls argers Angels, Angels barceló and the type,
that is, I have seen video of the EVAs justifying barbarities. And
all because ideologically, you agree with the one who is ruling. No.
What' s wrong is wrong. It doesn' t matter whether the PLD
rules or the PRM rules. When something is wrong, it is pointed out
as such and does not imply it, because that is the function of the
media. The press is supposed to correct me, otherwise it' s the
counterweight of power. Thus, it is a very counterweight to power, but
the political power, only of all powers, and seeing the economic, the
corporate, etcetera. And today more than ever, journalists have given up on
the mandate of their profession to become an activist, which is what you are
seeing in the media today. We don' t have journalists, we have
activists and advocates of the cause who give them their damn win or whatever they
' re paying. In fact, here we have made quite a lot of
progress in that, because here, at least there are five of them,
most of them and they say well I' m working and I' m
charging about four. For other things, in the morning sun there is a
comenderis of flame Virgilio Diaz. It says so here I am all political.
Hey, I' m not a journalist. I' m talking about politics
here and I' m defending my own. That seems more honest to me
and gives me more weight to its posture, even if I do not share
it for myself to take into account that those who want to come to sell
by shot because you know I am a guy that I do not wet myself
neither for the right, neither for the left, neither with the purples nor
with the whites. He doesn' t see shit anymore. And that'
s where we human beings are fallible and we are and we all have a
stand and we' re all for one labo for the other. And there
' s the type of Spanish journalist. I' ve got a name I
forgot yesterday. I was talking and I was saying that people identify more with
that journalistic professional. But that' s why I gained so much from a
very, very serious position, so much so that I don' t do
anything. Then because it looks exactly like the dough. So they' re
going to fully identify with that, and that' s about those journalists who
give you great analysis of something and that their position is almost devious, that
they' re blameless. The usual people. I think he doesn' t
just identify with that. There are countries that have journalistic institutions that are regulated
by codes, their ontological codes and in your contract it states that you must
prove neutral, because the media has the case. I' ll give you
an example. The case of media such as Canada' s sc, which
is supposed to be a public medium serving all those who work there, must
be neutral. For the contract, a question of ethics that is at the
end. That' s how I feel if I don' t think he
' s doing so much, because I' m all there. It has
taken everything ahead in Canada or in the case of the BBC or in the
case of Spanish television, which happens to everything the same. In other words,
they are tucked in by political activism and full of unrivalled journalists who take
more care of their commitment to the incumbent rather than to the audience they serve,
which is the one who by the way finances the media. But other
than that, I think there' s an excessive idea of thinking that I
' m above good and evil and that I don' t get wet,
etcetera. I don' t like those. Another thing that played was what
good we live here every time. It was precisely the role they think the
means play in educating your children. He said that precisely not half notice to
educate anyone exactly the media orientate you, point and point and clear influence and
have a clear weight in the behavior you do. You have studied this explained,
but I do not come here with the sacred commitment, that is,
attention child the choice of today. Go to page five that today we are
going to learn about the dictatorship of trujillos. Not the one who believes this
is a commitment to educate him, a commitment to educate his children. You
were wrong because I have no children, you children. That belief of drugging.
Don' t think the media will give you that idea of your boys.
That' s your problem. And if you want means to educate,
there are the public media, which are what you finance. Demand that from
these, and neither do I. After that chair that Peter has taught here,
it is true that in recent years he has become a keen scholar,
better, a study are very thorough on the subject of communication and we have
seen his growth, the depth in the analysis and in the approach of communicational
topics. It really fills us with pride, it pleases us what you have
become. Yeah, but we' re going to sex. Now we'
re going to sex. I' m sorry after that chair. Remember that
yesterday we were talking about the meme of Don Julitos Asyn. Oh yeah,
you know I don' t get hit, because a lot of people think
that you make things up or that pods come out of nowhere. Still Last
year' s video has sixty- one weeks where I talk about several studies
I' ve read and how harmful this practice is for children to fill parents
from wherever they take the boy to stick it from a damn table, they
go to where the family a board so that the boy doesn' t fuck
up. See the car, a board so I don' t fuck around.
He' s in the house, the guy stuck in a table,
he' s at the airport, a table so he won' t get
bored on the plane. And I ran into a video of a guy who
talks about boredom, who needs kids to get bored, to know because it
' s also part of the growth and development of the child' s mind.
Yes, Mr Léanse today on page fourteen of the Republic is written by
Claudia Schaf Ella. It' s from the unfu says urgency to limit the
screen time of the infant. And I was talking last year based on studies
and a genius wrote that I couldn' t talk about that topic. I
had no children and I left him well. I' m not worried about
an eye, I' m not worried about the one who' s going
to have the same idiot because of all the adverse effects that he' s
going to have on his child' s cognitive development because of that abuse in
the use of the stable. It is you and then you say that a
social adaptation, the program more, etcetera. I don' t care,
old man. There are really things that I share here that I do not
care about I share it as information that people can use to make it useful
or to discard it. But I' m not careful, but look.
Psychologists and psychiatrists have a lot of time discussing this issue and there are already
more than a dozen studies that have tested all the adverse effects. It'
s not that the child, because, like if I did, we grew
up with television and what they did to us at four o' clock our
parents, pay for TV, he was going to go to the yard play
real and he was scientific. I had no common sense, because the child
needs a number of issues to help develop his cognitive skills, socialization tools.
My peers who never took off television until today. They' re perfect anacoretas.
So today we' re going to talk about what the two Julius said,
so we were already talking about it. But I told the boys that
this boom in anal sex came from somewhere. I' ll tell you one
part first now and then I' ll tell you another. I asked artificial
intelligence, which is now super thin and sheathed and better than ever. I
told him to tell me about the rise of anal sex between heterosexual couples.
Currently and told me the rise of anal sex between heterosexual couples has been a
topic of growing interest and discussion in recent years. This change in sexual practices
reflects an evolution in the perception and acceptance of human sexuality, influenced by various
sociocultural factors. It goes on to detail some of the key reasons that the
media and pop culture have contributed to this trend. The representation of anal sex
in the media, pornography and popular culture has increased, leading to greater visibility
and normalization of this practice. TV shows, film, erotic literature often present
in anal sex, contributing its acceptance as another form of sexual expression. He
says better sex education has led to a greater understanding and demystification of anal sex.
People are more informed about anatomy, hygiene and safe practices. Open sex
education has helped reduce taboos and stigma associated with anal sex. She says that
sexual exploration and diversification couples are more willing to explore different forms of pleasure and
experiment with their sexuality. The search for new experiences and open communication about desires
and limits have facilitated the inclusion of anal sex in the sexual life of many
people. There are also personal reasons and psychological reasons. Curiosity and desire to
diversify sexual practices can motivate couples to approve anal sex. For some couples,
anal sex offers a way to break the routine and explore new dimensions of pleasure.
Intimacy and trust is another. Participating in new or less conventional sexual practices
can strengthen intimacy and trust between couples. Communication and consent are essential. There
' s no need to be reassessment for each other. Right hole do that.
Sexuanal can be an opportunity for couples to strengthen their emotional bond good health
and safety considerations. It' s crucial for you to tap someone' s
taric. Use adequate lubricants and protection as condoms to prevent injuries and sexually transmitted
infections. Hives are important to reduce the risk of infections. Open communication and
mutual consent are essential for a positive and secure experience. Couples should discuss their
expectations, limits, and any concerns before participating in sex. Several studies have
shown an increase in the practice of anal sex between heterosexual couples. According to
the South Bay of Sexual Holf and Behavior national survey, in the United States,
about thirty- six percent of women and forty- four percent of men
reported having had anal sex at least once in their lives. Man more than
women. M forty- four not. The man has had anal sex with
a question lady for you has broken the teric. Some lady. Well,
you' ve lost your atheric. Lady, Thirty- six percent of the
woman said yes. Forty- four percent of the men said that someone'
s anus, someone' s, someone' s, some lady' s
exactly making the sound different. She says trends indicate that anal sex is more
common among young adults, possibly due to greater openness and education about sexuality and
that and in generations. In the most recent generations, the annal sex disorder
between heterosexual couples reflects changes in perception and practice in sexuality. Factors such as
media influence, better sex education, personal exploration and open communication have contributed to
this trend. It is essential that couples report and practice anal sex safely and
consensually to ensure a positive experience. As Roberto is safe. You know traditional
sex sounds pla bla bla bla bla ona, it sounds choc clubs chocla we
come with anal sex or the rhythm of the morning aristmo ninety- six,
because I' m going to talk about how anal sex is come into your
life. But we' re talking about this in heterosexual couples and I'
d like more about everything that women tell us. But how long you had
your sexually active when the sexuanal came into your life. He knocked on your
door. Gougley, google bugle to see if I met the origin. The
origin really the face. He' s not here. He' s not
here. It' s not good. I was reading that in the same
evolutionary process among the animals that we were, the instinctive good, that is,
a very institive question, was given from the very beginning of the appearance
of our species, from the same day that we were half horny. There
' s a fuex hole, there' s a today by the sea.
It was a hole there exactly still. He' s got hair, yeah,
yeah, let' s go to the line then, five or three,
one, ninety- six and fifty we' re either here at the
rhythm of the morning, talking, talking at this hour after you were sexually
active at how many months, years or decades, anal sex first came into
your life and touched your room. In the case of man, most is
like more of a fantasy, a matter of pleasure. Yes, but fantasy
comes with the spread of action, that is, pornography has greatly changed our,
our sexual behavior. I think that, more than people can imagine,
you women and you walk with that panocha shaved thanks to pornography. Shaved,
white- shaved panaches. Shaved panochas and hairless men are a consequence of the
cultural effect of pornography, especially in the 1990s, which has spread widely since
the advent of the Internet. Yeah, plastic surgeons, too, who start
making someone good morning. I don' t know how old I came to
regret that the hole in the ear and the one in the nose isn'
t bigger. What a book it was, why Lina Dabau, how long
you had already been sexually active when anal sex knocked on your door. Good
morning, good ten children, Talia love, well. I am thirty-
five and active from seventeen almost eighteen to twenty- three. That couple that
I had at that time wanted me to treusé, I had to refuse with
different couple that I had trema that they always wanted, because I am surprised
the man always wants until twenty- nine, almost thirty, and with that
couple that I lasted for six years, we had like twice, but I
don' t like it. I don' t enjoy it and with my
husband I have now, if we' ve tried several times it' s
been achieved, but he doesn' t enjoy it either. I don'
t like it. He doesn' t like it. I like the feeling
that he' s becoming a cougar when he takesgunt say homosexuals with what I
' ve talked to and some ladies, which is the feeling that you feel
like you want to go fast. I want to be later it becomes pleasure
good morning. How you change from one thing to another hello. Well,
good morning, boy, good morning. How long she had her sexually active,
when anal sex touched you. I was more than ten years old,
and I hadn' t left because in school I was an Englishman who always
spoke that it was a sin, that it wasn' t right, that
they were transmitting diseases. I mean, and one day I went to a
store, to a sextrop I don' t know a sexuous mouth, I
' m object things and there he presents me a lubricant with anestensia and they
hurt your mind give another bullet. Wow. But I' m sorry I
didn' t try it before and on. That' s right. That
of the feeling of wanting to go to the bathroom that was in principle yes,
yes, of course yes, so there' s like a rich man
like you' re the bathroom, but like you' re going to enjoy
it, like you want me more very rich, so rich. Good morning,
good morning, well I was in love, my first little boy.
How big you saw the first one, the little one, that the big
one told us, well he had a relationship. I didn' t want
my families to know that I was going to be actively sexual. We did
it like this, and then what time you' re giving the little guy.
Give yourself the big one when you' re three, when you'
re three. Then there' s a question because I' m curious.
How was the process of the delivery of the little boy for the first time
without having sex, never mundo of gold volume more painful than the one ahead.
Yeah, you liked that man. Yeah, yeah, she was a
teenager, she was 16. You and him, too. No, he
was 23 ah a child molester. So I also imagine he was already like
the goat or bor yesterday. It lasted well, but with the face.
Five three, one ninety- six and no s count at what time,
after being sexually active, touched the door of your life anal sex. What
did he say? Well, hello Hi, how are you? Five three,
one ninety- six and fifty the morning rhythm of the canal. One
hundred and five, one ninety- six five. This program isn' t
this Martin Peter Live. It was the first radio show to open a grandstand
for the audience to be able to expose clearly and unscrupulously about anal sex.
No radio show that day today has given more space to anal sex than the
rhythm of the morning. I say this one who' s been here from
Mars and Petter to this day. For the second part, I' m
invited tomorrow. Five three, one, ninety- six, fifty days,
a hi sequence. Good, good, good, good, good, good,
I saw the corduroy and the little one. Then twenty- five.
Mr Vegan, how can you explain yourself? He told me how he'
s going to do it, but with a ha they clean moore to get
us out. Tre put the given on guard. A pink yucat is the
emotion of exactly making it have been empty. Thank you. How many people
who go to supermarkets, for example, like the bravo, fill the cassava
with earth full of wax, when they see that cassava they get excited.
Five three, one, ninety- six fifty good morning, good fuck,
turns and marks that the phone floats, the one that women, when they
talk to her about things that have to do with them, get shy.
Good morning. Oh, well, hello, hello, hello, Carita.
Okay. I think we' re about 15 years old. Well you gave
yourself the little one that came anal sex to your life and how about Very
well at first it was painful, obviously, but then you enjoy yourself with
certain techniques. Twenty years later in your life how sorry you are, twenty
years after you' ve done it, you regret it. Not 15,
15 pints. She doesn' t regret it for me. Thank you,
my love. And the thing about that if the man well exaggerated, it
bothers you, I hurt you. That' s it and I' m
gonna tell you the truth? I' m gonna tell you the truth?
This is what we can do, this is about getting us out of the
ILL. Ah so, okay, that anal sex thing. I don'
t know if it' s happened to you, you' ve ever yawned
that the voice has opened too wide that you can' t get hurt,
and God, I' m going to look for an existing one You made
a bone to cure his anal rations and I didn' t know that if
he didn' t get so hydrated because they imagine me from now on.
Of course I do, because in front of me I have the heads where
the boy is that big, but in the back, but for example,
like the surgery that they do to people when they open the hole of the
earring that you know you open and then they make it like some points problems
that don' t resist us. When that' s due to go.
I don' t know if you remember. I speak here of a twenty
- two- year- old boy, twenty- four who was complaining,
he came out in the press, he was complaining that he would now have
to use ampañales. This of his life because by taking away that I played
sex games, he started to introduce himself to the bottle. No, it
' s not what dildos, dildos, dildos and dildos are called, and
he' s tiring us. He got tired of not shutting it down,
that is, he pops out of his pupu and makes sense that we'
re not twenty- four years old and it makes sense that you can'
t get pointed at anything, because it' s a doll. What'
s there then you understand by having a wound. All that you operate it
we see roide what we should talk to a proctologist, is the reconstructive possibility,
to what extent it is possible, that is, to what extent you
can rebuild a tired anus, because it is not must hear is that it
is not. In the case of this boy he' s famous, that
is, the one I' m saying was two or three years ago,
another twenty- one. That' s more or less what we said and
we said about it myself because it' s not the same thing, for
example, because I' ve seen, for example, earthonde bigger than you
your face, for example, than your head. But that comes out,
it doesn' t come in, it' s different, it' s
going to be him and it hurts more coming out. He' s not
coming in. No, the body is made for that, for what,
so that for the cow to come out I know what I say to you
as the bettering, the bettering of the tibia than to make a omen of
this matita. Five, three or one, ninety- six, fifty I
have come forth out of the morning the Spirit ninety- six. We were
talking because aral if I tell you one, at what time you had when
anal sex came into your life. He touched your hand for aunts or the
careña hello, my love first time give him welcome, tell us, well,
look, I was very afraid, but the couple that I have now
all year, all the big one gets stained, all the chique, yes
and the good thing, the first one did very much and little by little
do not have to see me tell, today you do the procedure of the
lenema and all that truth. No. No, no, no, why
of course God wants you to Yes, they enjoy you. Yes, yes,
of course there of compladoras ge usually today also helps Lubryk, yes,
because I accidentally hung him up there, without wanting the last one already,
good morning, well, there he is. Thank you to all the ladies
who have told us time. There was one that waited fifteen years. She
must be sexually active to receive anal and other sex in her life. The
first thing he had in his life before he gave the big one was the
sexual one you know who happens. I understand the one you have. I
had waited fifteen years active to achieve, to give the little one, so
that we didn' t listen I saw already closing with anal sex, anal
sex here at the rhythm, obviously, we didn' t just keep the
description that we gave at the beginning. We also ask him to ask us
what studies have been done in recent years on this topic and he says that
in the last ten years several studies have been carried out on the practice of
anal sex between heterosexual couples, addressing aspects such as prevalence, motives, health
and social perception. Here are some of these studies. In short, first,
the prevalence and tendency of anal sex, that is, how present in
sexual practices is sexuanal in sexual and heterosexual practices and anal sex. Well,
then, the National Surbay of Sexual Hall and Behaver, this study carried out
in the United States, showed an increase in the prevalence of anal sex between
sexual couples and ho according to data from two thousand ten to two thousand twenty,
approximately thirty- six percent of women and forty- four percent of men
reported having had sexual at least once in their lives. In the Journal of
Sexual Medicine of two thousand and fifteen. This study, published in this journal,
found that the prevalence of anal sex among young people from eighteen to twenty
- four had increased significantly with more than half of the respondents reporting having participated
in this practice. The sexual arcaph of two thousand sixteen. This study explored
the motivations behind sectional practice and found that the first is curiosity, the desire
to please the couple and the search for new sexual experiences were the most common
reasons. There was also a decrease in taboos and stigma associated with sexanal.
The BMC Public Helf of two thousand eighteen investigated attitudes and beliefs about anal sex,
revealing that greater exposure to sex education and positive portrayals in the media have
contributed to a greater acceptance and practice of this form of sex, while in
the area of health and safety sex was made and transmitted infection In the two
thousand seventeen, this study highlighted the importance of education on safe practices of anal
sex. He noted that the use of lubricants with gifts is crucial to prevent
injuries and sexually transmitted infections. The American Journal of Paul of Public Hearf investigated
the relationship between anal sex practice and sexual health, finding that people who practice
sex often report a greater need for information on its hygiene and prevention. I
' m going to find out that the doubt that comes to my mind now
that there is correlation between the practice of anal sex and the greatest or the
increase of sexually transmitted infections in heterosexual couples and, finally, the psychological impact.
The Journal of Sex Research of two thousand and twenty this study exhaling impact
of anal sex on partner relationships, concluding that, when practiced in a consensual
and communicative way, it can strengthen intimacy and trust between partners. And the
Psychollogy Andssexuality of two thousand twenty- one analyzed how the practice of anal sex
affects self- esteem and sexual satisfaction, suggesting that a positive experience is closely
linked to open communication and mutual consent. So final conclusions. The increase and
prevalence of anal sex among heterosexual couples has increased in the last decade, especially
among younger couples. Education and representation. Adequate sex education and positive representation in
measurements have played a crucial role in the normalization and acceptance of this practice.
The use of lubricants and condoms is essential to prevent health problems and continuous or
continuous education is necessary to ensure safe practices and anal sex, when performed in
a consensual and communicative manner, can strengthen partner relationships, improving intimacy and trust.
And these studies place the importance of education, communication and practical consent of
anal sex to ensure positive and healthy experiences. Of course, if fifty-
four in the morning I have to warn Mr Roberto Rodriguez that I am going
to ask this question that he does not like. It' s clear standing
and riding your bike without an experience of you and yourself and to whom you
referenced here in the cabin. In which province is practiced more sexuous and what
yes, yes or go or it would be easier. Which is the province
that has the most complacent women, which of which are the women that make
the little one easier exactly to real Roberto Coño with the province again have three
days talking about it. But, please, this one but it' s
valid? Is it valid? Lord of the question, it gives me how
you commented her to her like she gives me to me. For me there
is a correlation between what the study says. It' s a correlation between
mental openness to stop. I think the further back the province, the less
sexuous it gets. I think so, Alberto, I don' t know
if you understand me there, I mean, yes, yes, no.
So to say I believe that the provinces where there is greater economic, social
progress and all that sheath and education, like Santiago, Santo Domingo, the
National District, the Romana, Province Alta Gracia and San Francisco of Aduate province
of Puerto Plata. For me are the provinces where you are going to find
women who are more willing from the little one, Pedernales, Celia Piñas,
Sua Barahona, Santiago Rodríguez bas province is a municipality, but we can also
make the list of neighborhoods, neighborhoods of the capital or Santiago that have the
women who give the little one the easiest. Yeah, yeah, yeah,
carriza wins cremi. You think by far we can do it in two stages
in one- sided phase. I believe that the provinces aha gari earn it
to the province. There are more people than the face you walk for the
carri are, but I certainly believe you. I think that practice according to
the province, like you talked about if people are from this one who travel
a lot to the United States. Yeah, yeah, yeah, there'
s a province that has that population. You know that anal sex gives the
baby inside this country first imported by Dominicans who went to Yola to Puerto Rico,
Dominicans and Dominicans. Over there. Yeah,' cause it says,
you know, yeah, you talk, yeah, yeah, yeah, blessed
goes hand in hand. Yeah, it' s a date. If they
make the right ends, of course they tell me it' s San Francisco
de Macorís. That' s not what I' m talking about, because
the men were the women lying down in ravens. Oh my god devil tell
you the playful ob to what we write chaba road ok chacaban to I will
do it. I' ll go further, as you don' t risk
too much that leg of a duel donkey. Sir, there' s a
lot of way to kill. Then let' s pause. Let' s
pause and then we come after the pause with the first question of the provinces
truth yes that province and oh what is first called provinces, provinces in general,
not of which villages. And it puts him we will concentrate in the
neighborhoods and in the villages to be more specific, of course, and that
the men to Diana are where, where to look, where to go looking
without wasting time. Exactly the map, the map as the green blue cove.
Yellow exact, it must be Green Yellow, it must be the province
where there is no, where it is easy to get it, Yellow where
it gives work and Red, where it is almost impossible. He' s
sending a lot of province around here. After the pause we go, after
the pause that rhythm of the morning, then let' s go with the
question of Piterra. We started in the first phase. What are the twitter
provinces where according to you? No, according to you, sexual sex is
practiced more than women give the easiest little one. Where are the women who
give the easiest little one? They are from Santiago, Son de la Vega,
Como las veganas, Son de San Francisco, are from Duarte province.
It gives me the impression that in the Cibao it takes its face for that
province, Maria, for that region, María Trinidad, Sánchez, in the
south, San Juan de la Maguana, in the east, San Pedro de
Macorís. He describes me at that time they call me sisters look at Vale,
sisters look at them, the nagueras, to which the guy has passed
all not sisters look at them, the province that has as municipality Cabecera Salcedo.
Those sisters were looking at the good morning, good morning such only go
calombosso calombosso go vita chiquitos. Good morning, good morning, good morning,
or hey, women alone are the devil. They talk about it very quickly,
faster the theater says it' s crowded, faster the little boy than
the front one. Says this lady. Good morning, Good morning, Nagua
las nada. Those are towns, not provinces. Good morning, cities,
good morning to the mon he says that the province and if it is pa
' yat, I think good, which is the province that has the women
who give the little one more, faster, easier, you who are tasters
of little ones, of provinces. Good of a good albelto. Says the
one you' ve taken two, takes two to their abor or day to
Pedro Dale, good morning, gos trekking bad and so says that the dualte
province and the national district have the women who give the easiest little one,
ben not the women of Naco. He' s got the face that he
likes to give the little one a lot. I mean, there' s
a lot of life for the naco that lives and is raised in Naco that
I don' t know how to sell as it gives to me as an
old population. Well, in the early nineties it was like that, but
since that whole house was sold, they took it from the tower, and
it came back again and changed. Now fifty- one good morning, is
the province that have the women who give the easiest little one by the protap
experience of the Germanite. He' s crazy about this woman and he calls
roma with the little one. How long has he had you there all one,
but does it look like he tied him up? Did you tie him
up? D good morning yes, team, good morning, watch pop experience
because no, but everything touches bread for or vain, especially to mean,
Aswal women like to give the little one with ease. They have here that
everything is to POPI of Santiago all those good days, because san buenos días
de equipo roche San Francisco. The Duarte province already carries two mentions, but
to zodas of compostela, it seems that it is the province where the things
to put tasty. It says this runs roads that in the south to sua,
in the cibao Maria Trinidad Sanchez and in the east the seibo looks.
I' d be surprised. I was surprised by the seio and he says
that in the south the Haitians taught the southern women how to beat up the
little one. The south has as it has prevalence. You practice a lot
of sex in the South. For this reason, Alberto that I have a
companion who is Haitian and he says the opposite. He says that Tiana women
are calmer, that is, in sex, they are calmer. He says
where Haitians are calmer. He tells me what Aitia is. Look how he
pisses me off. That' s reading from Uruban and calming down by the
pissed off I was throwing it out on Sunday. The cosics. Coconut,
coconut, come all the animes. He tells me a quiet friend around here.
I' m going to say you don' t tell me and bonado.
It' s the last thing, because he also likes to get you
to rub it in the face of the neok That' s cute eight eleven.
We' re talking here this morning about anal sex at the rhythm of
the morning for Rhythm ninety- six. Which is the province of the Dominican
Republic that has the women that give the little one easier. And I must
say that Upper Manhattan is the second most populated city by Dominicans, and apart
from that, also the third, because the second is Santiago, the third
most populated city by Dominicans. And besides that, New York is n is
our second most populous province. It would also be good to include New York
Province and Upper Manhattan City and the pro- New York Bron. We have
representatives over there. A lot of exactly good morning. C pasa I made
a dacen bread for the First Lady. Today the programming of the Greek Black
gre I love you from Greece charms you ok s shovel Jo. That or
a good one We arrived good brother good goodbye what is the province you have.
Women make che easier. The little guy' s got the assy gentlemen,
he' s a little timbal eh. But well, I don'
t have a friend. We have a friend. If she likes Leo Wan,
she' s got a face for good morning. It' s still
terrible to give her two things We' ll have to wait for her to
buy eighteen years. She told me to be able to kill little guys and
he made his time the girl, but what he doesn' t know he
still had eats breaking the law, because this is called seduction of minors.
We' re seducing him, he' s seducing a month for exactly the
same time in Spain, and you' ve already told him about it.
The sweet wait and, according to the law, even as approach with even
minor sexual intentions and establish a conversation about this is considered the code of minor
abuse. He tells me not to look at it anymore, as you have
me already this morning I recited or does not come here of gratio already,
sir, he tells me this way a friend who likes the scraps of the
boron likes to like the weird mess that brave if he gave guas of the
bron. Good morning. There, well, du buto, boy, give
the sajo to black. I' m going to make you an anedoda she
wanted all the time. Chiquito, Tim Man, I didn' t want
to one day and he said hey told me a knife. Oh, and
you don' t know shit, I put on lock le herce ah ya
already squeal you were his suppositor. There aren' t eight, fifteen,
cerismo the morning. Good morning, nothing anymore, well, but it has
no noise or legs on a plane. Five, three, one, ninety
- six, fifty we go out in the morning. Well, well,
well. My experience has been to the women of Tenares and she has been
fymed by her girlfriend or the woman likes it. I liked it. Oh,
no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no,
no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no,
no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no,
no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no,
no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no,
no, no, no, no, no, no, no,
no, no, no, no, no, no, no, no,
no. Men, remember, that' s what you' re all
about I disgust everything. I asked these guys to make me a song called
she likes the house, to break their little one. Ah well. That
one here I check those of Greece, those of Asua, friend of us
all good morning. He' s from San Francisco now. The one of
course says that in Duarte province and here I wrote a friend who de azua
and says yes I eat his anus. He certifies that the assuanas so easily
the little divine attention mm another sinic fingers, yes, yes, good morning,
good day or give quitole like that mom, ass man, smelled the
cute. Let' s hear what gave us this, like what work,
what work has given us artificial experience to be the next milestone. He hears
acoustic ballad melody this house. All right. Let' s see the concepts
these as your look. I don' t know how to be sweltered He
dreams of an elma He already knows where this shadow goes without charity. His
passion is intensity, there is neither courage nor truth that can ever stop.
Oh, he likes to get his little one broken. Friends on your walk.
Flaqué f enzozoncito know well how this morning is fine, it is well
Miami, also Miami, yes tropical. What a sour soup and here we
go to the pause. We find then that the aswanas, by many of
the Duarte province, are the women of the Dominican Republic who give the most
little ones which are the neighborhoods that give them the most complacent women giving the
little one. If there is e where they are from Sabana, Villa Juana,
San Carleñas, of choice in Santiago, of the X neighborhood in the
Xex of Rahue Chive of San Francisco, from where they are tron then we
now have phase two. We are yes, study where the Azoana won with
fifty plus one of the percentage and, of course, now we go then
to us, to the neighborhoods. This is a practice that seems to be
here in the Dominican capital. It is quite common, because if we leave
for the different popular sectors of the capital. There' s a lot of
neighborhoods. You see how today the so- called specialists who come with that
part made us both protologists soon. Yeah, they have a lot of consultation.
So that and not just women or just women. We could add the
male part there too. Yeah, yeah, yeah, Millo, too,
there' s a lot of men who like to get hit by the little
guy. Of course what are the neighborhoods now yes, wider, more global,
truth, exactly have the men and women where you like it or,
for example, in Santiago, the Barrio Tal, in La Romana, in
the same, in the Santo Domingo Norte, Barrio Tal Santo Domingo Este,
the ones with a pink soul, that is, in other words? It
changed you, how did you leave in a neighborhood, you mean? I
asked him to make me a song that is called already has the tender cart
to the Ves and he made it a children' s song to see already
tenegunta erdad, he plays a gafrena his friends. He goes to the park
at no laugh. O ay man Alberto forward eight hundred and twenty- four
neighborhoods of the capital, here in the interior where there are people who like
to be given Good morning. The women of the U S like to be
shot for him. Chiquito looks at the Guaricano ripped off at once. I
think it' s good. I' m not gonna say anything, I
' m gonna say it. Okay. Yes, very good. Yeah.
I call ho the eastern area, in the city of Juan boerh live Varia,
who likes to be given by the little one of the city Juan Bosch
father, good morning. That' s almost new. There that' s
not good. Duelas or Dales, the patros in Wata of the bath,
the masters in the city of Moca, Good morning, good day, in
a hundred fire. In Santiago there are all those with a hundred fire and
those with a hundred fire told them that you can believe that I have never
been that many. I wouldn' t have a nice neighborhood that was on
fire, I mean no. I don' t like you very much like
good morning, good morning white or a neighborhood called, good morning. There
' s all that, so much for the lairs. Second mention are women
who of the good men and women. But what about my neighborhood Mira,
so lose the ugly good morning so many the neighborhood San José, the ball
of San Jose, in the city of Monja, men and women who like
to give the little neighborhood that wins. We' re on our way.
Be a transmission. Good morning. The Guaricano has been careful. Don'
t let them fantinense. Hey, I gotta go to Fantino. I'
m going to make an uprising that, by the way, good. I
' m not going to say it or throw it out boys' shovels.
Please, I' m going help. It' s not good, no,
no, no. You have to hang out with my cousin to go
drink me some beers in Bugatti. Listen to the name, you know how
torvaina. Yeah, boy, you know, in the year two thousand twenty
- two, the mayor' s inviting me for a nuke counter recognition.
If memories are of origin in fantien goes. I sit in a discord there
and there' s the broad tending to him and I go with a friend
who went with him because, as I fall asleep and was going to come
late the night for him to drive and the broad was already selling her hand
to my friend. We send it there because there are people in all hear
well, a town well, well, fantito, well, I was surprised
of my people, I said I hear, but people who have advanced very
mumoma. I don' t hear. Some days it' s a bit
hi, the neighborhood Pajarito and the silver is Billta, Gracia, h a
neighborhood Pajarito and which other one was Silver and the silver in Villa Alta Gracia,
I never have to live the tarrant It was a mud and never stopped
there was a municipality that arrived that will be reunited with Pedro Bran and Tol
thanks to not not for San Cristóbal, the province of Sacristóbal apeles but bay
tell a people of high grace that he is southern so that you have to
kill yourself fist closed. Yeah, once and for all, and you'
re the one who gave him a shot. Thank you, not for the
Southerns' whore, yes, Pop Pupi, the lawsuit' s here to
get ready. People should have been kicking that one out. Those are pure
hard cibaños. It' s about finding a vill. So, even if
I' m from the province, it' s not where the province is
geographically where you feel culturally and thank you more culturally I was dedeño what southern.
Eight hundred and twenty- nine salism in the morning rhythms ninety- six
five. We' re talking at this hour here at the rhythm of the
morning, which is the neighborhood in your city where men and women give easier
and Juan and the letter Won come out. I thought that because of the
neighborhoods in the eastern areas I thought that things are going to be more tasty
out there. I' m disappointed in my neighborhood. No, but there
' s one that' s tempuring it or you' re worried. Well,
in practice it may not be so. It says here you can deduce
by wearing underwear. If the little guy doesn' t know the kind of
underwear he wears and because what kind of underwear is people don' t,
always the dirty one does to have a twig. There in the slope with
bal o scream. Good morning, Good day, tiger or the cool handed
woman and the mahogany tiger to all the mahogany tigers. Bus Or I have
a friend who' s mahogany careful, give me mahogany. Good morning,
good morning They signed the Guaricans' deaths. Your good guy' s got
to be on the chipitic tip Guaricano women take the lead again. Why don
' t they live too long in tiano. That' s where the girl,
good morning in the fourth grade, that was a sugar cane bat.
There' s good, good, good smells, the vistaoles and the jails,
the rasoles and the pear trees. I drink in the pear trees.
Where you don' t drink the pear trees. It' s right behind
the total bomb that you' re going down the duarte highway next to the
mermaid, reaching the valcarrizo entrance. What' s in the back is pears,
yeah, Tupitas, you don' t see me or a soda.
I put him in a dichotilla and they call him the fulgon. Dico tiger
already the van takes a dicotygraph, a dicote is still there. It was
that I met Adriana Tinted Blonde' s domestic assistant. You know, you
know, you know, you know, you know, you know, you
know, you know, you know, you know, Good morning, perast
coffee people, Herrera coffee, I mean people, Ay coffee people. He
said it. Good morning. And ap of the maximum urbanization. Gómez los
and those of the maximum urbanization. I have a lot of friendship and I
' m there at the top organization. Or give me that. Yeah,
that way you give me. Good morning. Well here, good morning,
neighborhood, I' m called Pami, San Juan de la Magua, and
there are people there river, very famous. Good morning, the bat the
chaos San Juan was out there hista the bread of Gracias, there a great
Birds, for Octavo the tiger. Over there to the fence tiders in the
province of San Juan de la Maguana. Looks like we' re multiplying the
bath water. I don' t have to go deeper into the encirclement inquiries.
Or dig into it already. Alberto Good morning, good morning, team,
s oh me sweet on Facebook. Yes, the father of the house,
Mother of the house, father the gauze houses, come up here Good
morning. I arro that they repeat themselves today of Santiago m all barios,
the sorcerers, one, two and three and Santiago, this complete devil looks.
I have family who live in those, in Brujos. It is true
yes, Santiago, Santiago, Santiago, today Santiago or this or I believe
that this is the one that was elevated to municipal district. Right.“
Good morning to Piantini,” says Good morning,“ we discovered you and
they muddled the stick” Good morning and the best such an anti another more
Barapiantini that is approaching the Guaricans have not come out of whose to the king.
Good morning, good day to you inside the capital. The mangi is
full of azuano and the guito quad. The cuff. I don' t
know that. I' m done with the manguete, but I' m
not holding it now. The cuff is out there so other work Good morning,
out there just good morning, good day, the little shawls Antini d
Antini says this n already the cuff that we do not place it. The
cuff is here in the center of the city, there of those neighborhoods that
accompany the rich, Bixacton and Link, there, behind the Scou Crub.
It' s the cuff there, I' m not mistaken. The cuff
there, next to between Naco. It' s the pockets of poverty.
Ah those are the t towers that have view the matte view mardito, bar
partito, low, good morning, lod bool ta, experts of the bayan
cured Santiago, the pure vera. But that gives me a lot of things,
very very very FANSY truth it does say around here that the apricot was
the worst thing is that they suffer from training and well bark the stick.
Oh God, yes or but okay, a teacher question. I have a
question. If you suffer from constipation, don' t embarrass it any less,
why is that supposed to be all stuck. It tells me fart cuff,
it' s not small anything, and that wide look says that that
variety that you walk inside the lookout, that that' s the cuff.
Where the sheath is, it makes several private public, no more the name
and nothing else comes to its place. I' m not gonna tell you
cha round around there is a cuff. Yeah, I know here. No,
but this man of the devil God, beloved father, this one tells
me, tells me this gentleman. Good morning, brother. I' m
an azo and the assons leave their women sleeping to go to 19th of March
Park to brag a hug. How cute is a liquor in Azua. Come
on, I' ll do nothing. I have eaten ice cream in Aho
and I have drunk brews in the petronal going out to pass Juan what I
come out with the morning of this tempt ninety- six and today we have
the visit of a clown and do not think that he was some political leader.
We' ve got a good friend from the show over here. Nothing.
I know him. I saw him on TV about fifteen years ago,
right, fifteen, no, when I started watching and Eduardo and I were
your fans, your followers and when I had the hashtag that I watch local
TV, of course your show, if I' m not wrong. On
Saturdays on the 25th Channel of Santiago, Paami' s house, Paami'
s house, the welcome arri with the morning, Oh Poya and Rocko follow
the rich. But in the morning, you know what' s most amazing
about us, and that' s what I mean in all honesty. We
relaxed the television was with that hashtag and we started with the children' s
programs that they gave in the morning we started with those of Santiago. There
was twenty- nine of yours on TV union. It was still difficult.
Sometimes that TV union, the clown chao fought the carajitos, eduard you tell,
I loved the fis father of the child for far was please, that
twenty. I wrote to the bad bot there and what I tell you is
incredible that with the passage of time, that it doesn' t think that
there are people who come by if it stays, because it makes you fifteen
years ago, yes, and oce years already on television sometimes felt with the
program the little house of paamin yes, then well here you have kept yourself
with highs and lows. People may not know, but they also organize low
- marked events in the Cibao region and how many days you only take off
Payaso' s costume is one of the best animators in Tarima I' ve
ever seen in my life. Oh, thank you. Thanks when you go
clowning when you get there? Do you know what' s going on over
there? But the luck of me that I' m on my way there?
If I get paid, it' s someone else to avoid us.
He did it for free and told me, but if I say that you
have to pay for it exabes to ask. Look from the heart at the
opportunity you give me thanks to you and I have a photo that needs to
be recreated. About six years ago I had my first nomination to the sovereigns
and we took a really cool picture that when I came to the show you
weren' t there, but you' re going to put on a little
horse, even if it' s like a doll, so that you'
re things or three look. Now we have a new project called Paamin and
its magical courtyard, a show for the whole family that we think also brings
here Santo Domingo. That' s why we' re advertising here too,
because we' re going to Islan Theater in Schivaba on July 11th and 12th.
It' s a show that leads to many values. You know what
the North is missing a lot. We, as a father and also as
Annis, as a clown and in my case, as a teacher, have
lost the North why. Because the situation is very difficult for parents to war.
Right now from a dad, being a real dad and working on values
and having a child as he wants and as he wishes, war is very
difficult to face You' re a teacher. Yeah, sure, I think
that was a year in the saula. Now I have seven years retired because
I understood that I had to either decide or because vamin or by Professor Joan
I gave class in the most expensive schools of Santiago, I mean, passing
by da Vinci Dominicano Oliberia, the sacred because one is Many thanks bibliographies,
to which is the professor degrafía, that is, when he did not learn
you, that is, that I was just recessed to help me was matter
I didn' t know that yes, of course I did. So what
about me that people when I see a clown you just realize that you'
re effective and that' s a clown. He' s aiming wrong.
This is a clown, because you have to ask where the disdain for clowns
is born, I mean, exonerate me as is disdain. Yeah, I
understand, because you' re born, you start thinking about court jesters,
for example, you know that everything to do. Thank you and it'
s not nano in that case that they had maybe a disability. And what
they used it for that, because now that you can' t tell people
anything, you know that all people are offended that the word, right now
therapy is the one that' s going to end humanity. But then let
' s get back to Professor Joan' s subject. Joan tell me what
brings you to class, that' s your teacher class, but what came
first in your life. He arrived at the theater first in' 90.
I was thirteen years old, the Church Theatre, because I had to introduce
myself to the Church. What' s going on? I am a field
called cinnamon in Santiago, when the word of God was presented and they read
what they played that day in the liturgy. People might understand it, but
I saw there was a defiance. Then I spoke to the father, who
was a father of his parents, totally difficult, Father Anselmo to rest in
peace and told him aensemos allows me what you are going to say, the
word I can do to try it these people, as you want, will
not understand anything. Yeah, I' m alberto father, a father comes
out with a bad father, so a father, but good people. In
the end, then the word of God. For example, let us talk
today about gifts. One antons that fell, one fell on a stone,
others buried me plush. So that' s what we were doing to people.
After the father read, I saw that people liked him and we all
continued the week rehearsing and we did it on Sundays. Then I arrived in
Santiago, in the city. A field came out that was said I the
meters from Santiago, I arrived in the city. What am I going to
do theater, which is what I like. Then I started studying in Fine
Arts. He happens to be in Fine Arts. I talked a lot.
It was very foolish to know the desire to progress already forward, but my
mom economically did not have enough resources perhaps to pay me that daily passage of
the cinnamon Santiago, that were twenty- five pesos and three pesos a pussy
of the for Fine Arts you come b more. They called me Joan you
or you decided on one thing, but another. I can' t wear
fine arts. Also college and college was the was didn' t hear Mommy
couldn' t. Then I remember when I entered Bellas sate that I needed
a character for a play. At that time there was Lorenzo or Martinez and
Lincoln Opera the director. That was ninety- five and you were seventeen.
In ninety- six I could not follow Fine Arts anymore because I did not
have and I recuse that they called El Morenito, who speaks very much that
I love him for a character that does not profess. I can' t
go on anymore because I don' t have to be here and you know
people how to explain to him, and Lincoln Lopez told me they don'
t come to the theater. I' ve got a job for you to
work in protocol and so you can start the process of teaching, ora,
taking classes in fine arts and also having a livelihood to come every day,
taking class, but no longer answered the matter you gave. But I mean,
there' s eighteen of them, because I' m looking forward to
it. We' re on foot we start more. Or that was your
stubby farm with me so stupid because it' s priced for you. Yeah,
yeah, say, I' m a heart and now I have the
red pipette that I say to your bare back. So that' s when
your days in the wass I started tuning accounting and started studying teaching in the
class. In the year two thousand three, in the Da Vinci Literature and
Arts, and you ya o. That' s why you realize when I
write, I write a little bit with good seats wow that men who don
' t know the man who writes correctly. For example, he wears a
wig. I use it, but as a clown. Going to the event,
great forgiveness, sorry what the tail got hold of. Hey, she
tells you you caught her. Go to me talking with us here has an
event coming soon in the city of Santiago, as we already hear enough people
per channel hundred and five and here in the capital will also bring this event.
You were talking about something. I was struck by the attention that you
focused on that, because I believed that the mayayor part of society was not
paying attention to the enemies they are facing at the time of raising their children
as they understand. And you' re very aware of that. And the
question that arises to me what led you to become aware of that? What
made you wake up to call him somehow. I' m a dad,
too It' s for all of us to say One is a father,
and one knows that I was telling you right now that we, as a
dad, have a difference now. When you were a child, that I
was a child, my dad, my mom, your dad, your mom,
they worked, they tried to make you happy within their capacity, because
their dad might have treated him differently. So we, when we were kids,
we played or we were happy, because it' s the child'
s job. People say that the child has obligations not to what not my
heart, a child is a child and has to be happy. Here is
the only country in the world Latin America that a child up to twelve years.
In all countries, a mother' s child up to eight years old
and then at nine years old are preteen and after ten years a teenager and
you see a father who wants a thirteen- year- old boy to act
the same as an eight- year- old. My boy, my brother,
is thirteen years old. He won' t understand you. He'
s not going to understand the process he' s going through He knows who
' s where I' m going, what I want, Mommy, I
still don' t understand why he looks at me badly, because he looks
at me well. Then we, as a father, have an obligation to
strive here at least thirty minutes of twenty- four hours that you have a
day to play with the child, to return the task. I, as
a teacher, I would put him on lipstick Daddy please, check the notebook
on the child, help him do such a task whatever it is. And
I assure you that at the end of the school year that was just like
I gave it to him and the dad didn' t check it out because
he wanted, maybe he already wanted, because he had the time, maybe
he didn' t have it or he had it and he couldn' t
use it for that moment. Or we always say. Now give me a
chance to wait,' cause day to day is hard. Alberto you know
not everyone has the ease of having a nanny in their house. Not all
the mustion facilities. When the fridge talks about saying I' ve got one
suppon market in minavera. There are many who have a desert and no water
even difficult ex. That' s why we have the ability to stage this
show is given to the 11th and 12th of July, where one plot was
written eleven years ago. The plot is about a neighbourhood where there are five
children playing and everything like children. As I was saying, the child has
to be happy and today that happiness, let' s also deal with that
whole subject. Children everything they imagine, everything they dream of, make it
a reality. What' s the matter? We have a neighbor in every
neighborhood, in every sector, everywhere, in the residential, because you didn
' t go to me, there is a neighbor that sees, but in
the marked is the grinc That neighbor, is that neighbor in your case,
which is your neighbor. You have when I was the boy, it was
my uncle, uncle that we lived on a street that lived I put the
whole family and my uncle was the Grins of everything I threw out I'
m going to wing that bulla that I' m going to sleep. You
think it' s your turn not to make a buyie. I see a
very, very, very isolated life. I' m what' s my
quiet quiet. No, I don' t think so and I think that
' s what you say. I think the kids need more time to play.
So, at that stage there' s a book called The Slingshot.
The Vice President sent it to me as a gift at that time, Margarita
Sedeño. In that book he talks about us adults, when we are children,
beginning to kill the imagination and through the death of imagination, creativity and
the ability to abuse us. And that book he' s looking for,
which he' s looking to wake up in ten that kid they isolated,
they caged, etcetera. And I think, when I see children playing me
and they spend a lot of time playing, I' m sure that when
they' re teenagers or when they' re adults, they' re going
to have a much more, much greater ability to be more creative, but
also to be able to adapt to changes, that' s what intelligence really
is. So, with the death of creativity, it limits the intelligence and
ability of the individual to adapt. And that' s really what I stand
for. Space for children to play. I don' t mind. On
the contrary, what bothers me is the foolish little faces that those annoying and
disrespectful rude and parents who support that and may be afraid of the children to
correct them. You realize that parents today fear yes, because they immediately tell
the psychologist you can' t correct the child. So remember that then the
child can get into depression. And if the child goes into depression, you
don' t know what can threaten his life. You get in his room
and then I know all kinds of things. Don' t let your child
have confidence Other children don' t have confidence in you, so don'
t talk bad about my love. But we' re gonna fix it,
guys. Here we have a psychiatrist who collaborates with us regularly and he is
very critical. He says that the big problem of the younger galleys has been
the psychologicalization of parenting. And a psychiatrist says I' ve studied more than
all of us. And he' s very critical of this and this attitude
that everyone is a therapy, that everything is a conversation with a third person
who doesn' t know you. And, well, I' m not
an expert on that subject, but I think we' re in the generation
where people decide not to build bridges with their children. Let' s do
it Look. To finish the concept of the father. I' m really
trying to be on top of telling people the thing, because people don'
t understand that we, as teachers, as clowns, as educators, as
people working with children, always have the desire for better things. As a
father, you have to face it. There are times when you say I
want my child to be a reflection of my lie. Your children are not
going to be a reflection of the kind you want or more than you try
or parents who want to live what dreams didn' t get through the lives
of the ois. The best player is going to be my son, which
seems to me also very selfish exactly then you have two children and you say
the little one is that boy, it' s terrible, the bigger,
quieter, for that little boy himself can' t be the same. He
has the desire to have your different concept, different ideas that may have your
own blood and yourself. We had genes, but the concepts, the ideas,
the ideals are half different and sometimes we say things to children who are
very young. You were saying something right now, which is that we have
no respect to bring it up to people before we were a boy. No,
and not only that I think, I don' t know to what
extent that is problematic, but I can tell you that sometimes there are adults
who don' t get to the child' s height since the child,
who believe that the child gets to the level of creatures and instead of going
down and tell stories that have marked many people of losses. For example,
I know a case of someone who lost a brother, but he was a
nine- year- old boy and, like any child, he has to
continue his life. You don' t understand, you don' t know
everything it is. The pedia is sad. He lost his brother with whom
he was born when I was born, the brother was there and suddenly,
the brother is gone and the family as he saw him play and move on
with his life. He said if your brother had been you dying, he
would be sad in some corner and I say, but what' s the
use you have to tell a little pig boy, a sheath as cruel and
hard as that and that trauma accompanies that person to this day. Then there
are people who really have to give them arsenic. So, going back to
the story of the neighbor Gruñón and I don' t think I was telling
you that he was a guy that I really wanted, but he, who
was the people of another time, was very grumpy, he was very grumpy.
That' s what you call the Grujon family, Grulon' s family.
I was seeing that the one who breaks your ball, that is,
he doesn' t want your scandal to know that he is doña Carlota,
that the sylla of jexican. Then this is neighboring crane becomes the contaminating.
For example, in one of the scenes in the boys they try to save
a planet from what pollution is. We work hard on the values, the
contaminant, the alien and everything else, and that becomes the contaminant with taminol
growl. Another story makes the clown smile stone because there' s time you
say. But that cock suchu san grown doesn' t laugh or that'
s me I' m always bored the lord. But why that lord is
always bored, what marked that lord so that his life would be of sadness
and his goodness has disappeared from his soul. So that' s what we
' re trying to look for. And there' s also the grumpy neighbor
who always in the end is that he never had a birthday. Never His
dad and his mom may have had the time to dedicate their love and affection
to him and just give him a birthday. Then we work. That works
a lot of values. There are one hundred and thirteen people on the scene
We have forty children. Boy talks to the gentleman and back we' re
seeing. The fourth thing, because it' s not me with us,
güey I didn' t get even palmoto aconch and how you can handle a
new two guys so big. Yeah, good boy. This you know kids
are easier to work with. If I' m gonna tell you, look
at the kid. The first thing is, you have to stay out of
work. I' m sorry to curse the word. Children do not work
children collaborate, help Papiaman in the trade. Even June 12th is the International
Day against Child Labour. If the children collaborate and help Papia Mommy in the
trade because they could not work by law, then we have a group of
one hundred and thirteen children. These kids participate when you explain their role,
they' re going to do extremely well. And like you said, they
were making a scene and they put on a song and there were three drinking
water and when LeRon the song they know they had to come in there someone
running and they left the boob in the same theater, because the kids are
like that. Now you have to be patient in the person who understands that
he has no patience for children. He can' t be a father if
you' re not reversed from patience, tolerance, not dad don' t
do it for hobby. Don' t do it. I said' cause
he' s got the rag. I can have one. I have room
to pay for it. You don' t know that when Piter all his
first children beep. I' ve known him for many years to think that
Peter was going to be a complicated father and, on the contrary, the
best father, that worker, that employee, that partner, that he works
here. Not because I thought he was. I said Rober or so I
had that perception that Peter was a guy who didn' t like the best,
because if I was stuck, sheath. But what you say right,
the one who doesn' t have patience for the child, who doesn'
t have a child, you can' t, because I want you to
know that he, instead of a viel would do an exact year he was
a year because you' re going to end up hitting a wall So,
speaking of patience, paying, let me ask you a question. It really
comes to you they hire you for birthdays and stuff. I understand what made
me that ok pho plera then not just clown go man, so what did
you do that time they hired you for a birthday and the kid was afraid
of clowns. That happens a lot, and not the fear of the clown
fear of color. It' s called co so choir phobia the fear it
is. That' s what you did as such. But it' s
not the clown' s fear of the clown, but the partner' s
fear of the clown by the colors. You can look it up or you
can google it what you' re listening to Rita ba in the morning here
on the ah ok where it comes from in disdain. Yeah, but I
was talking in one in one part of the curo phobia. Yeah, that
' s, that' s basically what it' s like to be afraid
of the color not the clown and have him tweet. Well, it happened
to me the first time hard. I was in the people of Santiago,
who are a little bit low with oil and that car and I came up
with a balloon funnel to break up on my birthday. I' m talking
about that one like seventeen year I' m going to flake, but well,
my heart goes very well. I' m doing fine when I get
to some swimming pool. Well, if it goes his balloon and the boy
saw me no longer wears the clown. I heard it from the corner.
Now that clown, the vasella or my God, he' s gonna walk
you over here. I see it comes with an akata boot from the yellow
pile of that opti has the tip so I have stopped my heart in the
glued to the wall so waiting for me to have the turn to make a
balloon globe flex that art made sculpture in balloon. And when I go there
comes this little girl with that tip of that foot there ay on her knees,
so up that skin completes the blood. Yeah, it' s all
right, kiddo of the day. You' re, I' m patient
with seeing her and working on how to make that kid my ally in the
show. I ended up banging them in the pool. But in order to
make it happen, you have to have to look for the tools, find
a way for that kid that you realize is the terror he has. Therefore,
the leadership of the group. You be friends with him so things can
be sent. If you don' t look at birthday year, good to
reiterate. Then you understand that I' m having a little bit before we
go. Eduardo has a quick question. You' re part of the stroke.
I' m not an apadon on this case. Right now I am
Vice President National Nation, National Union of Dominican clowns and why don' t
you look at my what happens to those groups of the question before you tell
me about the two groups. The question is, every time one of the
clowns has to ask this question. Laughter is the famous march that you are
going to walk from Santiago pay Way, a very ami creation. It was
his carnation, the creation yes me, what happened through your mind to walk
through the children of Santiago and guey as far as you got. Mira is
a group of clowns, a group was called bobajo, it was called brigade,
popular health brigade. It' s a group that' s in a
hundred fires. You know that the person when you come I don' t
know if it happens to you. When we see three of them on TV,
on the radio, they say they have money. Yeah, people associate
with TV, radio, sponsorship money. You can give me what I ask
that lady of that one to go to me. Look. We' ve
got you an inactivity and we need a fridge, a stove and I as
much for the seventy brigade kids and I said in high school like this how
I do that. What I came up with at the time was to start
walking. Then I passed with a person and there came the slogan that was
against child abuse, because there we met with the people of wow I left
the name of this blue, not the blue people and Uniset we got together,
they started giving the details and they told me that my wife did it
against child abuse. Then we left Santiago for forty- something clown' s
beak at the end we walked two hundred and eighty- one between those who
came in and walked from the fertilized vega. They went out and so forth,
but from the heart. When you imagine it, the pimp is not
pimp, you imagined it. Listen, I' m getting caught walking and
people are taking pictures of me and that' s when, but when you
' re in that slump with that sun of one look at my brother,
with that not a hotel and they' re sniffing and that zancoche, those
feet that go riding their nails and they look. It was something they put
the typical that waiting you already had out there. Let me see who it
is or what it' s going to get to. That' s what
' s beautiful. Or there was one who rode in the vega and still
in the day pineapple was riding and it was fair- footed that we were
going, but it was something of six days. It was very difficult,
what it is the walk, but it did where it achieved belts eighty-
one. I don' t think it' s done again. If it
' s done again, we' re going to invite you to be clowns.
Please, you don' t invite me, but they are all at
least teal you, you put to make a duet, one with much and
one with little. What a payamin to thank you for the visit. You
really didn' t know you were teachers. That really makes you even more
interesting as amen character and then reiterate to the people that date or July 12th,
great theater of the Chivado. The most important thing is to resume are
supporting you in Santiago, they are supporting me, they support production no,
when I say support me if I know, I do not believe in the
support that when I mean is that if there is an intention of the people
who know you enough in Santiago, of your people. If I had seen
you yesterday' s press plan, you would have understood that yes, that
people are eager, that it is childish activities. But remember the excellent ones.
Remember that to make a spectacle of this magnitude, where you are being
thirteen people on stage, it takes a lot of resources, as much human
as economic, as many things. What happens, that is to say,
for an expense and at a cost of ballots ranging from 1, 500 pesos
to 4, 000 pesos, where the person is sometimes said to be able
to give the 1, 500 pesos for me, but my child is three
years old and must pay for him as well. So that' s a
process of educating people to go see him. Shows that have a cost to
be able to fasar everything from then I want to focus. You know there
' s a dress code at the Big Chivado Theatre, just like the national
deal, and they' re not very understanding when they' re kids.
You have to be careful how Daddy and Mommy, if they tell him don
' t have it, even if the child wants to, you have to
not put it on that day because they won' t let him in.
Then I know it would be very difficult, very uphill for us and for
the child as frustration of life not to let him in because he is there.
That' s real. If it' s your mark, you must
park thanks to Payamin. 11th and 12th of July at the Great Theatre of
Cibado. Then he will come here to Santo Domingo, there and after Puerto
Rico as for Caguas and Ponce. If they want us fools in Puerto Rico,
you can already there no problems. Puerto Rico there' s a theater
vol every town, but my heart' s already hired him for Ponce,
and that' s Julio. In July, at the end of July it
will be very close to Ponce and Caguas. You know. I do,
a raw sucker here from the capital, the same as more produced enemy.
What is it but eight or seven you have I have you two out of
three and a sales, because you no longer hire my compadre from all the
dyjplo cho I was all here the bad other na he got if my compadre,
I am the godfather of his daughter. I thank you for the opportunity
of a poleo to be here. Really, really, really, you'
re the best clown of your paita here in Santiago. It is true,
you reach the end you have to be arranged another type of service and the
frinal goes is that you charge more from Santiago. Why you buy more Santiago
in the capital than in the vulve you don' t charge so much,
because you don' t know why there are more clowns here, because here,
by returning to my persus, they take you to the public. No,
but yes, yes, it gives mental work. There' s too
much I can tell you. You put clowns com out and the clown comes
out as pin point your plan, but your pear to because I don'
t know I once asked me to jump payajo my birthday from them. Forget
if he can' t bring him from Santiago to forget about it. Maybe
I' ll cost it. But you have to work them out here very
hard. If a person asked me for guidance with that and thinks that just
like what you said, they think that as one has the same half as
everyone else. Whether I ask you for sponsorship or not. Sometimes I take
advantage of the fact that I have a spectacle of Santiago to the onci he
does not accept that you help me there and I thank you brother, we
wish you success truly, Payamin, your permanence in your work. Talk about
your quality and your commitment to what you do. And I' m really,
really happy that I made fun of your show, because that' s
what got me to know. So and that' s a we met in
the vega. In the vega he knows me without makeup. I met the
character went and claimed me for the sheath ten years ago. Yes and no,
no, no, no. I liked to meet you and I felt
very happy because you don' t imagine, you listen to the voice,
yes, and then you relate the voice to the character, to one you
saw and then of your ah but you are that I was finished, look
pucha doro if all you know the sacrifices that I could a twist checha is
what puno achieves to. Let' s go here, let' s get
this go on who all the clowns wanted a wea that actually comes out of
me like Ariel, the clowns wanted to break him I saw crazy. Listen
to me, that boy was what he was, because he put that,
like, I said you know that one, that a boy goes to your
house, because your hand tells you what you work. I work as a
clown. You have to screw it up I mean, look at him.
They had a talc daughter and made her marry a clown. Thanks to Tony
and mamos to the pause. Well, your middle dad' s here Call
me Get your friend and my friend, my brother, my friend, my
company, my brother. Thanks to Payamin Payamino' s house is still there
on Instagram. The 11th and 12th at the Great Theatre of the Cibao in
the morning. I would like to congratulate one of the successful leaders we have
of your generation. He is a professional of speech, also of humor and
also a worker of politics and social activism. She' s on her birthday
today, turning forty- three. Bolivar Valera and the Boyo, the deputy
of laughter. Yeah, yeah, yeah, it' s my thing.
Yes, indeed Bolly is a great worker, as he says in omeno,
the Member, the Member of the House of Misery, that of no more
nothing, no, not nagüero to be checked by Boly helped me with a
lot of sheath that I have asked for. It' s what the fourth,
ah well, but don' t transfer hear less I put you a
fifty. That' s where I said everything about the keg. I put
a hundred in there to help you with a 200. But the help guy
' s fine. Yeah, yeah, yeah, every time we' ve
required your assistance for you you know that people go where you look high,
that we want a court, a go not look board. I can'
t get you boards. But I' m gonna talk to Fulano to see
what he got us. Today the bowling courts do not fall and we get
him some children' s courts, some boys a few months ago and also
in every month that Boli is required and sends him his high grace thingy.
From time to time man, he is very dear and so for him congratulations,
a lot of life, a lot of health, a man, worker,
excellent, father or, at least, a great friend, for everyone
has their experience in friendship with me. He has been a great friend and
good to wish Bolivar Valera, the pen and the deputy a lot of health
and life. How it is of misery. It' s the misery of
the truth. Bolyn no Sanga also looks to take advantage to congratulate our friend.
He' s going to say he was on a birthday today. The
song that we like a menu toa pay Cupley years. So this San Francisco
is a good one. It' s the good thing, Bey Yeah,
he' s going. It' s a tremendous third for babies. Promo
and talk. If a cigar falls, if a power comes together, I
don' t you do a flow it' s both his flow see my
casts look yesterday. Greetings to Junior Cavada, journalist of the city of Professional
Cotuy, an excellent professional of the city of Gotui, an entire Jewish character
Cavada, Junior we will return to Cotuyr, because there are a few beers
left to finish telling Chau a few chimes of the province. But yesterday journalist
Junio Cavada shared a video of a young woman' s participation. I don
' t remember her name in the program of a sister station here from the
star group ninety women on the edge die on the staff of the young woman
pointed out that here, in the media of the Dominican Republic, she had
said racism and I don' t know I was surprised what she says listen
to it and I, who am a tiger in that I like to have
an open mind and sometimes one can listen, I will make my conclusions after
you listen to it and then tell me wait. But this mute mute,
mute mute, mute nothing more. I say she apologizes to me. I
' m a little connected to the Farandule. There are people who are in
the Farandula in the middle that I don' t know by name and in
the video not the video that Junior dug out of coty is not named after
young Grace. Kings, you think, what kings kings, she' s
cotuy truth good, let' s listen and one day I get pulled out
of a coti program for my skin color I lose you tweet pussy antoons if
we don' t need a black woman and still here there' s no
quota for the black woman. Ah it is also true there are no presenters
of my color To us not what you think is due very honestly, greis,
you think it is because there really exists in a Latin Caribbean country of
color there is that resistance within the media. Or you think maybe you haven
' t been given that chance, because I' ve seen you in some
spaces. Yeah, what' s going on here is that you castrate and
people choose. He doesn' t choose you here because of your talent.
Tell me how many color presenters we have here. I' m thinking.
I caste good yocasta is not a black woman, because neither I nor I
am a black nephew. Neither does she trigueña. But you think look.
I' m going to tri- what. No, tata, no,
no, no, no, I parked. Yeah, but there' s
no brunette, a brunette from that mor in a rustic one that represents our
races as bad. What happens is how you can YouTube. Come on,
people are watching you on YouTube and because I' m not much of a
moin and then I think there' s no mulatto woman because the whole world
has yes black or not so black hair. Horrible hair laughs a horse.
What a thing Miami has, I said already bitter is the one that is
in America awake. Yeah, there' s the chat that also has its
story. Not that every personality that does represent us coca. But in the
mic you have black hours. I' ve had enough of casting on TV
mic. It' s true, jerico knows. Understand there are, but
what you believe in, I mean, you understand what they' re safan
here, there' s a lot going on here, but what connection I
' m telling you, not conflicting opinions. I say this was in women
on board me and Grace Perez kings ok Mira, I get it full of
black monks of everything, because I don' t know if pink incarnation was
Caucasian or whether Colombia Alcántara was born in Russian Siberia and decided to work here
or I' m the moon or tall. Thanks to chance. And if
we' re going to introduce ourselves, here' s a diarrhea, not
to mention the other, more vulgar, black women' s mapyorative way.
And what I do love. What I do want to raise is many times
statements are made that do not start from the rigor of reality or from the
rigor of the revision of reality to verify what is sought to affirm, but
try to find excuses to be able to explain themselves and to others why one
cannot or could not be part of such or what space, Because if there
is something that in the Dominican Republic does not exist in the media unlike other
countries such as Venezuela, Mexico, Peru, Ecuador, that the programs and
television are influenced by the initial lineing that one has to look right yes or
yes, television skate or if it does not etra moya or producer and care,
and the most relevant figures of the media to the Dominican Republic are black
people. The most influential radio commentator of Black Reus, the most prolific and
most successful television producer of the last fifty years corporating the saints, was a
black. I' m talking about black boys. But if we don'
t go to women, there' s plenty of argument to want to install
in the Dominican Republic the idea that it' s racist here. No.
What happens here is that good at selecting a talent. There' s a
lot of stuff going on. The first you are the people I' m
looking for for the pra I have. The second is a person who has
the conditions to work, to work as a team, to understand your role
within the team, possibly not and when it comes to seeing, you have
the credentials and training, but you don' t have the talent. And
more than that, you can have the talent, but talent isn' t
enough. So there are plenty of real people in the media who dismantle that
claim. What I find dangerous is that she and those who accompany her are
unspeakable at the time of saying you' re telling a lie. What I
can' t deny to her is if in cotoy on a cable channel,
some channel owner or program owners, don' t want to know, of
the prieta people and take her out to po negro and they told her in
his face, because there are shameless people, because here Tolentiro told his story
that to him in a channel, the owner of the channel told him that
he didn' t want it in his channel because he was priet. And
the black I' m talking about, which is the most influential at the
moment is Tolentino. No, because I say so. There' s the
facts. I don' t like being mean. Then and he lived that
and even if that might have affected or marked him, he has moved on
because, as he told my boss one day, no matter where he goes.
When you have talent and discipline, discipline and talent are imposed above all
else. But it is not true that in the Dominican Republic or that a
space has to be made. The worst idea that can be installed in anyone
' s mind is to think that in order to occupy a space you have
to give it a fee. A fee. A few years ago, he
' s been frustrated around there. He was still walking a very well-
formed boy, but he said that the communicators who were already on the way
out had to step aside and leave the spaces to them. And I remember
that about what he wrote on Twitter, I reflected here specifically about the year
two thousand and twelve. Twelve years ago, two thousand two or two thousand
thirteen I said that the spaces do not yield. I' m not going
to leave this chair for an asshole to come He' s going to say
that Roberto doesn' t hire some people that I' m leaving my house
now google, because those who come now are what you have to take up
no longer win. We must learn from meritocracy. Saying it, the other
day is the merit that leads you to the position and if you don'
t have the conditions or the one you cast, or it' s an
obligation that when you go to a casting they have to choose you. No,
you' re not what I' m looking for Keep testing somewhere else.
And if you' ve gone many times and you haven' t been
chosen, the problem isn' t with the channel. The problem is yours
Good. My daughter, sit down wait for the fee, you' ll
get it, you' ll get the fee, you' ll get more
frustration. And I believe that it must refocus that energy and that thought in
another direction, because it adopts the vitimist posture that is fashionable and that is
made to think, for example, women can come to us to occupy spaces
of power. You have to give it to her today how Margarettatcher became Prime
Minister of England by quota, by conditions, who had the talent of claw.
There is no woman in recent history in politics more successful than Mario.
There isn' t and it wasn' t because of the vagina that Margarettatcher
had come to transform one of the most important powers in the world in the
1980s. Or that I don' t like her nowadays that she led Hillary
Clinton to be the woman that she is the vagina, not that she is
a star, she' s a determined, super- prepared woman with a
clear vision of what she wanted. Or we can make a list of quotas
and people who are not and have not achieved what they have for quota,
because the idea has been installed that the right hollywodpon and installed in the popular
culture that for there must be this is a very, very, very progressive
idea, that everything has to have a representation. This is a radio show
that makes up five people. Of the five people, two have to be
women, two have to be men and a hello bird. That would look,
but more than that, of the two women, one has to be
black or has to be from a certain minority. So, apart from the
bird, we have to have a collaborator who' s transsexual. Then there
is also that there is within production. We have to hire a neurodivergent person,
as they call it now, what is that, what will be that
they call now neurodivergent, what is me. Then, in production there must
also be people in wheelchairs. I didn' t have it too much,
but there was it there. But it has nothing to do with it.
It' s just that it can' t be the condition that determines the
position. I mean, I explain. You shouldn' t be sitting around
being a microphone because you have to have a gay or why you' re
a woman, or because you' re black. It' s because he
has the ability and talent to do the job. We sat him down there.
But well, then the talent and talent that makes this idea then,
these ideas that are being installed look I invite you. Don' t let
that poison get in your head and that poison is buzzing like a bumblebee to
the Dominican Republic. Right now, we' re gonna have to have the
sports editor. There is piano, because all groups, subgroups and mini group
and groups represented have to be there and they have to participate in order to
be inclusive enough of the program, because I am not in that extreme right.
The right one here has to be sitting down because she has the talent
to do the job. And I care if it' s a man,
if it' s a woman, a hundred blacks, if it' s
white, if it' s two legs, if it' s missing,
if it' s not stopped, if it' s a man or a
woman. I don' t care, too. And anyone who uses that
logic whatever is destined for failure, because it will put aside the results by
pleasing political positions and seem politically correct. So this is what it' s
called to really grace kings, maybe some other time. My response to your
statement had been more visceral, but I also try to have the most open
mind. I repeat, that has nothing to do with television. You'
re a beautiful woman because of the color of your skin. You might be
considered some by some as a clear test woman in the United States. You
' re Latin, not white, not black. You' re Latin.
If you were going to look for a job on a channel that' s
looking for a black woman, they wouldn' t throw the job at you
why they' re not looking for a Latina. They' d be looking
for a black woman. So that' s that, that absurd thing,
that absurd statement that blacks don' t have spaces here. Black women have
no room. That' s a lie, and those who were interviewing must
have been objective enough to tell you that you were lying, because it'
s just enough to learn TV and realize that you' re asserting a thing
that' s false and history disproves you. The story is there. What
you do need is maybe a change of attitude. The change of attitude may
open the doors you so much want to be opened to you and I see
where the graduates don' t go where. Erico Zapata, Erico' s
my friend, eh, no brother. And it has to be said that
if there' s a guy who' s given opportunities in this environment as
a producer since he was giving up seven hundred channels, that Erico Zapata is
a guy every time I say, I don' t say kind of dismissing
him, uh, specifically Erico Zapata, I think he' s the referent
of man who' s given more opportunities to class among the media. Erico
Zapata with talent without talent look for the story of Nérico Zapatistas as a television
producer. Ask those who have worked with him, to what they had their
first chance, which he broke his ciquitrilla for not doing what he asked him
to do. Erico Zapate is a great TV production professional, which is the
least prejudiced. So we' re not going out in the morning either,
we' re coming to the rhythm of the morning. Riture twenty- six.
Channel one hundred and five in the city of La Vega, for all
the Cibado, for the whole region of the Cibado and part of the east
and beyond and up to the and Lita that. They' re on their
way to do the devils. Yes channel one hundred and five and a bit
of San Juan Eduardo Santos. We' re not going to talk about those
articles in the House. House article doesn' t necessarily have to be electronic,
but articles that are really important And and like you don' t care,
for example, for zafacon gentlemen of the kitchen and you want to see
more thank you things. When you put a strainer on him. Oh,
the strainer. Nobody wants it. In fact, you keep the last drawer
in the last strainer until you need it and see if the strainer is less
precious than the other day. Toy me in a Chinese store, buying stuff
and and and I bought another strainer and I had bought the same strainer I
had bought it a few months ago and I remembered you. That way,
I remembered how insignificant the colander was. What, gentlemen, look don'
t be the strainer. In nobody' s life in the colander. They
just remember when there' s a straw it' s true. It'
s true when you have to remove the straw or really the strainer CD.
That' s good, big, medium and small. Yeah, brother the
colander' s in there very important. He opens can wow hand. When
you' ve gone crazy trying to open the can, I don' t
go for a knife and he pulls out quilt, th follows the cork remover
when you don' t find it important. I have a pussy that I
understand like sometimes. Sometimes I know I opened the bottle, but most don
' t know. Then I also have the conventional, the normal, as
much arm, no, no, the other, the complete manual. Yes,
he did, but then I can' t find the traditional one,
the normal little one, and I just kept the mess. That one looks
at the fight I' ve had to go to. If you are not
already going to talk about household items that are despised, that are there that
really, gentlemen Look, I say it with all my heart, the Zapacón
of the kitchen. Gentlemen, you know what I' m saying. A
holster. Guien given a window, has one I like to burn the fonda.
I' m gonna tell you why, because I' m a guy
who always forgets to take out the trash when I see it, well,
yeah, then I hang a holster. I' ve done the garbage there
and I' m going to vote once and so I don' t have
a community of worms in the thing. I took a shoe, because in
my house I don' t know what they vote, but daily it is
a big cover, but crazy you go to that sheath men after five,
three, one, ninety- six, fifty, Adriano, the trash sheath
also the covers in the sheaths, Lord that when you have the big tanks,
that' s what I have exactly I also have that you don'
t end up in the sheath of you put it to the sheath. It
was good morning, my Mary, the Mari and two things that are in
the house, which are important because they are precious to you, but you
don' t care. Good morning, good morning, good morning, such
television tron, the one with the keypad, that you are not looking for
dick letter by letter and a level so much comes with the keyboard behind.
Yes, yes,Álvaro, no, no, no, no, I
want no one to be offended, but to be in the house and belittle
her until she is absent. The lady who helps you in the house.
It' s true, yes, very important. Global article, article of
household articles. I' m here seeing one that' s the truth about
this boy. I really, really have to get Baby back together with twitter
geraldo. Says a good one looking for your job, we look for a
person with a desire to work and he corrected him with a desire to be
exploited. Says the taro requirements and everything you have to do. That management
doesn' t see that each if technology management, at levels, Mesofi management,
etcetera. It tells us what are the earnings salary n fifteen thousand pesos
or sales commission, two, five health insurance and other incentives. But they
' re looking. It' s a list of like fifteen requires good good
morning. Or good morning or good morning. Great idea, the stick,
the fight, the hangers look at me andoy with a wash. I'
m going to try attention to the people of my friends, or I'
m going to try on the lava what' s called what they have in
the oles. People don' t like pods. One carries to the bullet
laundry clothes or the banderia. Yeah, well, he tells me if I
' m willing to make exchanges with a laundry man. Sir I' m
alone and I don' t know what to do with my life if you
should use it. He tells me this way already he, our friend,
since he is the house of the poor, very important. The toaster,
you know, you know I realize I need a toaster when I' m
going to toast bread, I mean, you don' t have a toaster.
I toastered it. I have a shelling machine and in fact, I
am eliminating things of resistance to my house so that cheap luyogue for tota bread
on the stove thing I toto the bread on a beach from the stove.
How you tote the bread in the middle that I make in one, in
a tufa santin. I don' t play in the totadora. Oh no,
I never get bread in my house. No. Now I' m
going to an Irbnb. I' ll take the toaster. Yeah, I
have your statusor and I don' t use it. Those are like the
thing, like you' re the only stick that when I touch the bread
in the harassment, in the stove thing, it' s stuck. I
don' t know that the mardito under what' s super tells me around
here a friend who a month ago was hurt by his lemon depressor and not
because he' s not abusing him and yesterday he needed it. There was
a nism to us nothing but oppressed. It tells me this way race that
the laundry is there I smelled the oil that has all three good, nice
and cheap to is excellent. He recommends it good there I go right now
and can not get to lime are I disto bad, not that I do
in my house, because there are houses I come in sports. Aya ue
good morning, or forks, I hold it so items of place that are
there, that are there, that feel bad, because they are important.
Gentlemen, every time I order fora food, I keep what is not covered,
plastic, talk, sober and everything clear that yes I vote and come
in castita, if I also if they come with the napkins they encourage,
yes to ban if not, when Muslims come, I vote it, I
touch it, it is not going to be things. And this is unbelievable.
Just good morning, they' re not listening to me as the lid
on this damn sheath is sticking out of the fridge. I know you buy
it, but when you get to beer cover one of the tops or one
of them forget. In case I do if he' s opening bottles like
that without a popper. For me it is that carry that piece of that
sometimes because it is inventing that you the cover truth in fasting and I you
cover a fast tell you, then you return on to the top that is
saying with the raised little cover it. Don' t go around getting harder
than the devil and find another cover. We' ve got to find the
cover from the other time. Good morning, all friends, good morning the
toilet paper. No one realizes how important it is until it is cut,
it is true. Actually, it' s true, or it' s
over. You have it at the door of the moments so sometimes you don
' t and hey. Like life, the toilet paper is very important and
sometimes you run out of toilet paper all over the house, all over the
house, and what' s left there is a roll of bonti in the
thing, the napkin plant. Unfortunately, yours is that potty. No.
No, no, no, it' s from the bauntin that' s
undone. It' s good to bring down the reusable go listen to me.
That' s the sandpaper for the nalle. Not that, that'
s the devil. That the devil good morning the half team b lives look
at this one will tell me yes, yes, yes, yes, no.
But when you do, it' s the grappon in the toilet,
the toilet brush and gold, yes, yes, yes. It is important,
very important when the bell is a gatis a play and it also helps
women. Oh, maybe. That' s Jesus Christ that when I wrote
that out, you saw it in him gone the poly revives the guy you
can tell you it was to the bager ah it doesn' t go there,
not you magic game, uncle or something I don' t understand,
so that the tasting another hooked tip keeping the tail and the suffo that the
wolf is used more than for Gualda Caldero. Then you know that I have
pro I ask myself I am forbidden in my house, that I have next
to Boilers in the oven. For me, that poor people thing. That
' s after a friend here says, sir, the famous serrucho- like
knife they feel is very important. That cannot be, because, for example,
there are many breads that are soft. You can open it with any
knife, but that' s specifically the good one. The bread knife,
good butter squeal, sure brouse that has a lot of dientico. He'
s the good one. Is he the good one? He' s the
good one. Home overrated items that are there that you say, but that
are super important. A sondwichitos of pa Pa over there, Go, over
there Go Good morning, Good morning, the telephone guide and I' m
going to chingue the chi of good morning. You have to have the fried
maja. Oh, yeah, the most fried. Okay. That' s
important, that' s very important. The most fried every day. Greetings
guys, good morning, good morning. Yes, sirs, you open them
cans, yes you already take as most canned cans come with the pico piche
that you pull already, but sometimes you buy items that look like you touched
quality strol. They come with him the old school and go with the knife.
I already do you James B. Chiluto, but you know Peter more
than you are a home man. How many suapas and in your house there
are three that are for different areas. I imagine the bathroom to bathrooms,
others to the kitchen, another to the salt And so good nuta terrain,
for well, yes, the bad tuño, yes, you have to have
his maltillo, truth for looking. I have, for example, the bitch
' s sweater. You have to have it to pay for PESPIP Good morning.
Honest chame. How many times does that account give you to turn on
the deal, the time or so cooked. That' s there for nothing,
for a light unless you vital as it goes, because that' s
something else. If the deal that you have the smoke out is worth it
for to an extractor that comes what they are, what a thong and that
throws you then the breeze up, up, yours not that of me that
you do so I will tell you such. Then you because without learning how
to look at you with your face full of fat and seeing then look tells
me around here those who live in America are great real is having the little
olni. Ah yes, the little furnaces of those who are now mel Fryer,
I turn you around and they are three pods. It' s like
seven pods. The friar or the hot frozen food like a whole stick that
and that bill of the chu light already to see that I' m going
to invest it from that ou boy that you feel the light goes down a
little bit, the light bulb to the thing m I lower you ten thousand
noves you under the bas I' ll say ten thousand nine hundred, but
you have an industrial plant but they will fourteen under four. How much do
I make, I don' t, but I believe what' s in
the house of I also got a fate of twelve thousand and I, once
I connect everything and I set up I buy an electric plant and it keeps
it true and lift it up. I' ve always suspected that I'
ll give you the whole building later. Yesterday I heard good morning. How
he realizes you' re not stuck. There' s a way. Good
morning. All right, every day. The printer' s machinist' s
uja. Just the case of a printer machine button. I never have a
printer, thanks to the Medrano family, which has given me a job for
the last twenty- five years. I must tell you, I' ve
made a crazy employee. You shouldn' t do with the company' s
resources. I printed it almost prime and I get a copy here. But
I must tell the Pedrano family that they must be proud that I was a
or sufferer of their resources and office, because I almost graduated from Mercade and
all my jobs were here that I printed them. Lay down side pages and
you saw her take off the almost prota a lot at least I didn'
t get to graduate. I mean, if I had graduated, I would
have put it in the thesis. I want to dedicate this thesis to my
family, to my mother, who has given everything for me, to my
brothers who have accompanied me in this process, but I do not want to
leave out those who have materially made it possible for me to complete this whole
cycle, both Rosa Indira, Heriberto, Don Cooki and Doña Olga for allowing
me to print a hundred, but thousands of work pages. Accooy puts in
a spank of a cantuncho his company. I would have put it there,
but I didn' t graduate. I did not teas therefore, nothing here
publicly. I would like to thank you for providing so much for my vocational
education and training. Bain and be late writes to me, writes to me,
interests me. No, no, I' ve got copies out of
there for work, but not so much. Boy now audit you can'
t send me for me anymore. Good to print. I' ve been
careful that I believe they took it and there, you can print it about
sixty hours. That you greeted the Bogarrón yesterday in Villa juana that greeted me
and told me that because I didn' t give him a drink, couple
of beer keep it I don' t give it to you either they fall
in love with Vaina, as they say. Do your business, make the
formal approaches to the first form, as well as a proactive, etcetera.
I want to congratulate you has nothing to do with it. I want to
congratulate the good friend Jean Fernando, such a birthday today visit I have pile
that I do not see you. We have to get together, not stop
making you see brother talk a little bit of donkey feathers. So Jan Fernando
congratulations to you as well, so repeat in the compliments to Bolivar Valera and
also that going to vadir to you your brother. He' s going to
say that jo gobha mirtona is what happens yesterday briefly touches on the issue of
prohibition, that of judging parks, of the city and of alcohol consumption.
I don' t know why the Dominican likes it so much that he'
s forbidden to live as it' s so subjugated that they forbid it,
prohibit it, prohibit it. I don' t know if in our history,
our story of thirty- one years, you see that people that it
' s good to be banned look at every time a politician invents a ban,
he' s thinking about how to find a way to further limit his
freedom. You guys later on with something else. I don' t believe
much in that forbidding and forbidding and forbidding that in the end what they generate
are after- distortion schemes. But apparently I don' t know if by
omission or consciously the Mayor wanted to mention it today. He does not seem
to know that there is a law prohibiting smoking from seeking public and private spaces
open to the public. Law sixteen nineteen, in the law that passed in
the two thousand nineteen, which was the subject of an appeal of unconstitutionality in
the two thousand twenty and that the supreme, the Constitutional Court, established that
this law was not unconstitutional, which was within the scope of the Constitution given
to legislators to regulate things. And it is the law that in article one
says that this law aims to prohibit the use of the device that is used
to smoke tobacco called juoca in public and private places. And since the mayor
made an announcement of this great decision, what the only thing the card did
was to ban what was already prohibited by law. Sea is a redundant thing,
perhaps already within the scope, if the ban on drinking alcoholic beverages falls,
there are many villages here that in the municipal parks does not allow in
the consumption of alcoholic drink. Everyone will understand if they want to live covered
with prohibitions of all kinds even to breathe. The interesting question would be whether
it is only the judge and the vape that is forbidden. If you can
smoke cigarettes, cigarettes. There' s exactly me after that I don'
t smoke. I don' t smoke. I do. What I understand
is that banning things was already forbidden. Like I know, I don'
t know. Besides what this law maybe a lot of people don' t
know. This law was promoted below by the Dominican Republic' s low-
income industry, seeking to discourage or reduce the consumption of juca. But when
the juca arrived in this tropical republic, Caribbean over there, by the two
thousand seven eight that began in the same proportion that I grew, the consumption
of juca is reduced and the consumption of cigarette and affected the business. And
the industry' s solution was to promote a health- related assumption that it
would not be consumed in public or private spaces. Eye the huk is forbidden
to smoke it in parks and smoke it in discos and restaurant those pods.
But you can have a play because juca is not forbidden, because if it
is forbidden, you won' t care what ingredients were in the jugas,
tobacco, water, coal. A big deal leaves a lot of money in
the world and I have to tell the authorities that even though it is prohibited
by this law on any diskstone and that you go, no matter where you
go there is juca pal pile. That' s why I gave up writing
because u but there' s even a pretty tasty business, that' s
what you judge. Of course, yes, yes, yes, yes,
but I prefer a hundred times playful cigarette with which one went out of the
discotheques. Before, terrible gentlemen, you have to leave your clothes out of
the room. Yes, exactly, without when one went hair, all under
cigarette. Well, there' s the juca smoker. It' s forbidden
in public places. Don' t forbid so much absurd things or absurd things.
It is forbidden to smoke on sidewalks because where we are going to smoke
is forbidden to know if you in parks is also forbidden. Yes, but
it' s a law dating back to the old code, the code of
one thousand eight hundred forty- four. I remember being put in jail.
Yes, although I do not know if it would be a good topic to
ask the data log because here there are many issues that have been subject to
control reviews in the Constitutional and have been repealed. But the same or normal.
I mean, I can' t kiss my wife as far as I
know. There' s a crime called exhibitionism that when you did ay by
the way, the day I was going to Boston, there were two rude
guys pimping on top of one at the mardito airport. Gentlemen, repent,
it' s not that you look disgusting. That' s a good thing
the trip thrills. No. No, no, then I fired at 4
: 00 in the morning. I didn' t go together in excitement.
They were going together for Bastn were two young men, about twenty- two,
twenty- four years old. But the fuck look no matter what sex
I have you' re getting tongue and ball and video in front of people.
It' s strong, gentlemen, it' s another strong one.
That' s why I like the restaurant this as it' s called,
where it' s dawning around by the Libio Pedro and by the Montés Maria
meeting. There' s a sign that says no kissing. Yeah, but
it' s an intimate act. Chules in his house, as I say
fabric you say is the man. They just had to put the star on.
It' s trouble nuggets. A man alone in a drunk dichotheque starts
sending beer for a month and pulling the woman to dance never problem, already
looking for trouble. The man can only, mustn' t go out on
the street and so and so big, how about the dichotheque, what'
s that dichotheque? So they don' t go wrong. Yes, it
' s true, it' s true, because Jan was trouble. Men
alone let' s go three more, I train you, they can'
t go in, they can' t be alone. Only Madriana sees ah
but I was not allowed in alone at the tip. Where on the tip
of Friosa over there is going to var but what already. You know it
was a bad- ass cabaret. I wanted to meet him and they told
me you can' t go in alone. And in the dark room of
Puerto Rico, what happens to me is that you give like a doña who
' s going to fight for the mario before, or doesn' t date
that alone at that time. You know, you know a theory that that
' s the first popola that that boy was trying on and it seems like
he was over- excited. I don' t see it, yes,
because I mean, it was a morre, a sheath, I really fell
into the rude lived, they don' t live together, together ay go
travel on let' s go for you play let' s go if it
already looks like Boston airport, it' s in a thousand nine hundred and
eighty- seven stop dadara, wow, Papa, to have a rug,
ayre is dusted. Greetings. I reiterate my congratulations to Jean Fernando Hacks,
who is on his birthday. Today I am burning Ian Fernando. Well,
it was Jean. What I' m going to do is drink tomorrow.
So you write to me. After ten o' clock I' ll be
broadcasting and before the day he didn' t see life here tomorrow. If
he comes tomorrow, the name of the fantinense comes This one with true hospitals
to the nuñez We have the uncle. Yeah,' cause you know what
' s there for Gilberto Gómez to say that he has a tasting, but
I' m sure that' s for another show. Of course I do.
I don' t doubt it. I don' t doubt it,
because they' re from here, they expand span after, as you say,
the roof here is too low. Or they have to go elsewhere.
I didn' t find you look the lawyer comes co avis Sometimes the guy
has it, but find out if in the zeta he missed the other one
in the afternoon too he doesn' t scream either find out and make you
at noon, neither exactly, but if it' s here shit for us,
go take care