Prayer of the Holy Thursday Heart. Today also celebrates the Church to Saint Systo
III. You are Pope, Lord who has suffered death so that I would
go, how I can rejoice in my freedom if I owe it to your
leaps and bounds before the Feast of Easter, knowing that Jesus had come at
the time of passing from this world to the Father, opening a lady of
his own who were in the world, loved them to the extreme, were
having dinner, and the Devil had put Gudes escariote in the head between Simon,
who would deliver him and Jesus, knowing that the father had put everything
in his hands, who came from God and returned to God, rose from
the betcene, took off his robe and took a towel, girded him.
Then he watered the jofaina and began to wash the feet of the disciples by
drying them with the towel that had been girded. He came to Simon Peter
and this he said to me, sir the barber pros pisto. Jesus replied
to him what I do. You don' t understand now, but you
' ll understand later. Peter told him he will never wash my feet.
Jesus told her if I don' t wash your feet, you have nothing
to do with me and without a dog. He told him, sir,
not only his feet, but also his hands and his head. And Jesus
said to him one who has bathed need not wash but his feet, for
all he is clean. You too are clean, though not all, because
I knew that brin the left was going to deliver him. And that'
s why he said not everyone be clean. When I just washed my feet,
he took the mantle. He put it on again and told them.
You understand what I' ve done to you. You call me the Master
and the Lord and say well because I am, for if I, the
Master and the Lord boil your feet, you too must bear your feet to
one another. You guys. He has set an example for you to do
what I have done with you. That night, the first day of Christ
' s passion, the Passover of the old Covenant became the sacrament of the
body and blood of Christ, the Passover of the new Covenant and eternal became
the Eucharist. The institution of the Eucharist was so as they ate, took
Jesus bread and after blessing broke it and along Maricipurus said tomad comez, this
is my body and taking a cup and giving thanks, gave it to them
saying baby all of him, for this is my blood of the Covenant,
shed for many for the remission of sins. The emotion of those moments must
have been extraordinary. The apostles would clearly remember the echoristic ceremony after the multiplication
of the loaves and watch him walk on the waters. The Lord gave them
these signs of his power over the wine bread and over his own body so
that it might be possible for him to want something so extraordinary. I had
told them that he was the bread of life who comes to me will not
be hungry. He who believes me will not be thirsty And so that they
would not be willing, they could reinterpret his words in a symbolic sense,
added I am the living bread that has come down from the safe sky.
Bread eats of bread will live forever and the bread that I will give is
my flesh for the life of the world. Faced with the perplexity of those
who listened to him, he riveted the realism of his statement. My flesh
is true food and my blood is true drink. With the comforting conclusion that
explains why of this mystery of love the one who eats my flesh and my
blood remains in my ion him. The Ucristy is a mystery of love because
it allows the communion of men and women with God in soul and body and,
moreover, one by one, love seeks the presence of the loved one
and the greatest possible Union? And if it is not possible, the Union
acts and remembers the loved one, but it is not the same. Jesus
wants that Union to be the greatest possible and how it can do And as
the Miracle can be Ucristia, a fact narrated also by John shows the strength
of Communion. He was dead. Lazarus, a friend of Lord Jesus,
arrives in Bethany four days after his death. He was already buried. Martha
tells her that Mary' s dead body is already crying before Jesus and with
her many who were comforting her weep How not to get excited at such a
spectacle As a result, Jesus trembled inside, was moved and when they took
him to the tomb, Jesus began to weep. Then, Jesus, moved
again, prayed aloud to the father, and the miracle of Lazarus' resurrection
rained. The letter was fulfilled and promised in the samorcaristic the presence of the
Lord give Life is great. The temptation within is to humanize Jesus. No
one loves us as God, but that infinite love does not tie. His
human love that feels how men feel. Weep with our tears, enjoy with
you use joys, heal us with our entire diseases, teach you, teach
us, love in a divine way and reign in our souls. John would
give Communion, Mary, and communion. Conscious of the mystery of love and
life that was being realized in every Communion. María Miraría, Miraría, María
with gratitude, because she is the true mother of the verb that is made
Carnisa and of the verb that is made Pan. The human word in contact
with this supreme mystery is lit up and articulated in an expression that has the
taste of a familiar kiss. Mother Mary' s bread was shared many times
by the apostle Don Juan, who had been the most perfect tabernacle prepared by
God for his son. It could be again sacred of Jesus sacramentalized. What
can be dearer to him than the body and blood of the hands that the
priestly brothers ceaselessly offer the sacrifice for the life of the world. Many Christians
have repeated many times that they would like to receive Jesus with the purity of
humility and devotion of Mary Most Holy. It is not easy to glimpse our
mother' s vibration and intimate conversation with her divine son. Love seeks union
and presence. In those moments he repeated what he lived in the incarnation of
the verb and during the nine months he did not have inside until he saw
light on the earth. The one who' s light. Said God made
flesh not to save us. Each communion would be a reminder of the proclamation
and birth. Each communion would be a foretaste of the common heaven, to
be detached from the hard jumps of the space of time to be with Jesus
risen, hidden, but very present in the Eucharistic species consecrated by those good
friends of his son who were the priests, his beloved sons. Some of
it was also in that presence of Jesus, because he was the only creature
who intervened in the incarnation of the second person of the most holy trinity,
which is the verb, body and blood of Jesus had taken us from his
Mary, his mother. Mary' s communion would be the most perfect one
given on that earth and the model of all communion. John would observe her
and also commune with his divine Master. It is no wonder that his Gospel
contains several broad references to the Eucharist, the last supper and the quaristic semory
of capernon occupy play two luminous moments of the teaching of the Master and Mary
would discover to him all the richness of that presence of Jesus, which is
life in which each one gathers. To finish this meditation, a hymn of
the rite of rite to melquita addressed to Mary, or field that sprouts the
spike of life from which the faithful obtain eternal life prays for us, or
perpetual virgin to grant it to us, or spiritual temple of God that you
are the grape from which it was squeezed, the wine that makes virgins flourish
you are the altar of the bread of true life. Let us give honor
and worship to the Virgin without Mancha, with whose blood the holy spirit made
for us this heavenly bread and we proclaim with joy saying save or immaculate field
that you produce for us the bread of life. Save the spiritual varoo that
you keep for us the divine manna. Save or mystical altar from which we
receive this holy food or blessed field which is without or seed you produce for
us the spike of salvation and by which you have been given the life-
giving food so that we may eat it for eternal life. Hail Oh Holy
Viz who holds the ripe grape from which the wine of salvation has been squeezed
up here. This most beautiful hymn of Melquita John is the apostle who has
given us more details of the Eucharist, of that closest disciple, to the
most holy humanity of Jesus and to his Blessed Mother. It is therefore able
to show better the importance of Christ' s real presence in consecrated bread and
wine. Well, we can think that the most important part that he performed
together with Mary from Pentecost to the Assumption is to give to eat the bread
of life that is Jesus Tri the blessing God, merciful father who left us
the witness of his love the passion of his son, only begotten. Give
you the admirable gift of his blessing for the service of God and men,
for you believe that by the temporary death of his son you were delivered from
eternal death. Give you the reward of the future life and, following his
examples of humility, you deserve to share in his resurrection and the handling of
God, almighty father, son, and holy spirit descend upon you and remain always amen