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Hudson River Radio dot com. It
beats listening to nothing. Be Frank.

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We're the only way to be,
is Frank. Hello everyone, and welcome

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to Being Frank. We're the only
way to be, of course, is

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Frank. I'm your host, Frank
Robono, and we'd like to thank you

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for joining us here. And we
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a new topical program every week.
We usually begin on Thursdays. Today is

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a little bit of an exception where
actually taping live to tape on a Friday,

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the fourth of August, and we
give you that so you have a

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little context and perspective. But remember
you can listen at your convenience at any

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time. Every program is archived,
so you can listen to any being frank

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virtually anytime you want, anywhere you
want. We think it's the intelligent thing

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to do. When I was a
young man growing up in the early nineteen

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seventies and Fort Lee, New Jersey
and our thick accent we called it Fort

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Lee, New Jersey, most of
my friends spent their college years haunting the

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bars and discos so popular at the
time. But I was a little different.

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I was totally captivated by the bohemian
lifestyle taking place in Greenwich Village.

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I eat the village that I had
read so much about, particularly during the

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so called Golden Age of folk music
in nineteen sixties. So would either walk

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across the Georgia to Washington Bridge,
or take the bus across to the Uptown

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Port Authority bus terminal, and then
ride the A train downtown to West Fourth

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Street, the beating heart of the
village. As soon as I stepped out

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of the dark subway station into the
bustle of West Forth, I knew that

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I was in a different world than
the one I experienced in a relatively suburban

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town where I lived at the time, and I did my best to live

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the ideal that I felt was so
ingrained in the village Psyche. I went

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to most, if not all,
of the famous music joint shops and cafes

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that I had read so much about. But as I as much as I

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dreamed about doing so, I never
actually lived in the village and was probably

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about a decade behind this houseon days
I had romanticized about it left me feeling

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that I was more. It was
never more than just really a visitor.

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Well on being frankly welcome, Welcome
a woman who not only lived it,

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she has even written a book about
her days at the forefront of the folk

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scenes, glory days in the nineteen
sixties, even managing folk giants like Dave

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Van Ronk and legend Bob Dylan,
among others. It's called My Greenwich Village.

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Dave, Bob and me. Welcome
Terry Thal, thank you for joining,

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Thank you, thank you for having
me here. Certainly my pleasure.

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And we've spent a little time before
the program catching up, and we have

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some mutual friends, including Neil Richter, our engineer, and some common experience

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and one of them I want to
get back to before we actually spend a

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lot of time with the book.
But I think we need a little background,

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a little context, to get there
first. And we've mentioned you didn't

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grow up, if you will,
in the village. In other words,

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you really were in a child there. You really grew up in Brooklyn,

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And certainly in that era of the
fifties and sixties, Brooklyn seemed a long

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way from Greenwich Village. So how
did you get from one to the other?

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Literally from one place to the other? Book, physically and emotionally,

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that's funny. Physically it was the
subway, you know, we lived on

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the subway. I was born and
beds Side, which I talked about a

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bit in the village. I lived
there for eleven years. Uh. It

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was a It was very in retrospect, it was a very interesting neighborhood because

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it was ethnically very mixed. It
was a neighborhood and change. Um it

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had been partly Jewish. I could
you know, I could lived in by

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Jews. UM. A lot of
black people were moving in. UM,

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A lot of Puerto Rican people were
moving in at that time. When you

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talked about Latinos, you really were
talking about people who moved to New York

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from from Puerto Rico. There was
some Romanies and who lived in stores around

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the corner for me and um,
we all got along. You know.

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It was it was heavily Irish,
it was bie Italian. Uh. And

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in retrospect it was kind of a
I'm not answering your question yet. Continue.

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Yeah, in retrospect it was very
interesting because the kids all got along.

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Um, there were no problems in
school. We liked each other,

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we played together, we did whatever
kids did together. After school, both

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kids separated into their own ethnic groups. They went back home and they played

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with the kids who were like them. Um. And that's always that's always

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been, you know, a kind
of striking thing to me. When I

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was eleven, we moved to Flatbush, which I think you know, and

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Um, I was on I went. I was in Tuning High scho school.

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I had been skipped and I was
in what was called the SP of

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the Special Progress class. We did
three years in two and then I went

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to Lafayette High School. I was
on the edge of the Lafayette High School

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district a block away, and I
would have gone to Movewood And I did

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not have a lot of friends in
high school. When I was in high

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school, I was five eleven.
I was chubby this summer and I just

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always felt different from the other kids, And looking back, I think part

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of it might have been that I
was skipped two years and I was two

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years younger than everybody else school or
at that age. That presents its own

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difficulties, forgive me, but continued. Yeah, I always thought that was

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a good thing. And about eight
years ago, ten years ago, one

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day I said to myself, she
was maybe it wasn't such a good thing.

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You know, the age difference did
make a difference. We were in

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the same classes, we were in
the same programs, but they hit two

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more years than I did. And
I think all the things that the psychologists

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say about growing up may be true
and relevant. H the summer I was

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fifteen, my fifteenth summer I was. It was the end of my junior

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year in high school. The way
went away. It just disappeared. I

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have no idea where it went,
but it ran away from me and I

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emerged with a body, and um
I started having a bit more of a

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social life. But my best my
best friend in high school was a guy

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named Stu Ritterman, And it was
Stu who took me to the village.

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Okay, old were you do you
recall old you were at you were fifteen

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that at that time fifteen, okay, I was in my junior year in

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college. Uh And basically, you
know, a lot of what we went

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to were things like, um,
there was a poet named Ted Jones who

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later was one of the poets who
read at the gas Light, and he

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threw rent parties on the Bowery.
I didn't know exactly what they were.

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I didn't realize they were a commercial
way of playing his rent, paying his

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rent. But Stu took me there. We went to those. We went

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to Washington Square during the summer occasionally, and that was really my introduction to

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the village. What what were you
expecting? Did you have any expectations at

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that time as a fifteen year old
girl in Brooklyn? Because I said,

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as I mentioned, I started,
and you should give us a year too,

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because I'm a little bit later in
the story. So they were thinking,

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has already written it, had already
been mythologized to a great deal.

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Had it been so yet? For
you at that point in your life,

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was there any fascination or you just
kind of went because this young man took

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you there. Did you have a
fascination beyond that? I'm embarrassed to say

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that I didn't, that's favorite.
This was nineteen fifty four, okay,

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so I think before I graduated from
high school and June fifty bove so uh

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no, No, But there was
another piece that was going on. I

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was in school during the height of
the McCarthy period, when the House on

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American Activities Committee was created. Sure
so called McCarthy is m etc. Sure,

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well, McCarthy and um they saw
a communists crawling out of every mousehole

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and you know, in the floor
and subpoena at people and put people in

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jail for refusing to talk about their
political activities. Somehow I had become very

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interested in that and horrified by it. And I was reading up in Sinclair.

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I was reading Johntos Passos, I
was reading Leftish labor books. And

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I'm not exactly sure how I related
that to the village, but I did.

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To me, the village represented a
place in which that kind of thing

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didn't happen, and later on I'll
talk about that later if you want.

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I wound up in socialist organizations that
were part of the old Left, and

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their offices were all in the village, So it kind of a kind of

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came together for me in a very
unexpected, unusual way. I mean,

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I didn't go there because I wanted
the folk music. I didn't know anything

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about folk music when I was talk
about that. I eventually get to that

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too, but people, but just
just before that, was there an epiphany?

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Was there a single moment where you
said, this is where I need

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to be. And then the reason
I ask, because that can happen at

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a time that I live in a
small Hudson River town, you know,

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because you're not far away, Niac, and I did kind of have an

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epiphany like that at one point where
when I say, it just struck me

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as I have to be here,
this is where I want to be,

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This is where I need to be. So I had that epiphany moment.

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Can you say that? Can you
point that to any particular moment in the

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village. If I could, it
would have come later. It would have

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come when I was in college and
part of the folk music scene, you

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know, and part of that world
and part of the socialist world. And

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I mean, I can't say that
one day I looked around and said,

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oh, this is where I want
to be. It was sort of a

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gradual taking for granted almost that this
was where I was going to wind up.

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So when did you finally make the
film move where you became a Denis

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and a citizen, if you will, of the village. When did you

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actually make the move where you left
Brooklyn for two weeks after I graduated from

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college. Okay, Dave and I
moved in. Dave en Rond and I

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moved in together. It wasn't exactly
the village. It was a fifth floor

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walk up in Chelsea, which was
not Chelsea, the glamorous place at that

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time. It was just another neighborhood. It was a little bit north of

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the village. Uh. We had
decided we were going to live together,

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and um, some friends were vacating
an apartment, me to go to the

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apartment. And it was close enough
to the village that, of course,

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certainly closer than I was in Fort
Lee, New Jersey. Is one block

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north of fourteenth, which is considered
said at the north end of the courage.

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I mean, I was, you
know, I was there, even

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I knew that geographically. And you
mentioned Dave and rock and his name is

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included in the in the title.
Uh. And he certainly a giant in

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the in the folk music scene,
a legendary figure how did that all come

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about? Did Dave come before the
folks scene? Did folks scene come and

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then Dave? And then we got
to bring it to Bob Dylan. We've

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got to continue to give people context
within the book and your life in the

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village. So let me simplify it. What came first day or the music.

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I'm going to back up a little
bit. Okay, please please take

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us there, please. What really
got me hanging around the village was going

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to socialist meetings. I was interested
in. My motto I do talk about

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this in the book has always been
that every person in the world should have

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food, shelter, healthcare, education. And I did not see that happening.

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And I won't go through the whole
thing, but I was part of

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a in college, I became part
of a group that was part of what

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was called the left wing of the
Democratic Party. And then I was sort

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of recruited into, but never joined, a socialist organization UM and the office

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officers were in fourteenth Street. I
found myself going to fourteenth Street to meetings

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every Friday night, and that really
took me into the village. So it

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was it was that really was my
route in. And then in nineteen fifty

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and I I was introduced to the
folk music actually more through the Union songs

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and labor songs and I w W
songs. Um that sounded so exciting and

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class conscious. You know, most
inactiably linked folk music and protest music in

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my mind certainly, yes, most
be dreadful, but it sounded great,

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you know. I was by then, I was about seventeen, and um,

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uh that was you know, That's
how That's how I moved towards folk

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music. M My sister was at
Brandeis University. She gave me folks say

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albums ten inch albums that I still
have of people like Woody and Woody got

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three and sisterly Houston and lead Billy. But they were I thought they were

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great. H That was kind of
my entry into the into the folk music

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scene. Uh Dave. I met
at a party. I was at a

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party up in one of those huge
riverside drive apartments that existed then that people

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could live in um without paying five
million dollars a month, ten rooms,

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twelve rooms, a kitchen so big
you could put five of my kitchens into

207
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it. It was thrown by science
fiction fan people. There were people who

208
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were science fiction aficionados. They put
out fan magazines, they socialized. It

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was a very very specific world dedicated
to science fiction. I have no idea

210
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how I wound up at a party
of there at all. It must have

211
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been, you know, but there
were ties as some of the science fiction

212
00:18:27.880 --> 00:18:33.279
people who were interested in left me
in music were interested in socialism. It

213
00:18:33.440 --> 00:18:37.920
was a teeny little world at that
time, and everybody was kind of linked

214
00:18:38.400 --> 00:18:44.400
in one way or another. So
I was at this party and some guy

215
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was sitting and driving me crazy,
trying to urge me to go into a

216
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bedroom. And I don't remember how, but I knew that he wasn't trying

217
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to have sex with me. He
was trying to get me to smoke marijuana.

218
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And to me, marijuana was that
evil stuff that grew in the fields

219
00:19:04.799 --> 00:19:11.799
across from Lafayette High School in Brooklyn, and I mean it was just no,

220
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no, no, no, I
don't do this kind of thing.

221
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And I remember this was nineteen fifty
six, Yes, sure, serious repercussions

222
00:19:18.440 --> 00:19:23.559
at that time of court. Sure, yeah, yeah. And some tall,

223
00:19:23.680 --> 00:19:30.640
skinny guy came over and started talking
to us, and eventually he threw

224
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he shoved off the young man who
was trying to get me to smoke grass.

225
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And it was Dave and we talked
all night and then I ran into

226
00:19:42.440 --> 00:19:45.640
him. We didn't We didn't see
each other again, though. I ran

227
00:19:45.720 --> 00:19:51.200
into him a few months later in
the Figure, which was a coffeehouse on

228
00:19:51.279 --> 00:19:56.000
the corner of Bleaker and Emma Dugal. I remember it, sure, I

229
00:19:56.000 --> 00:20:00.119
remember it well. Everybody hung out. Yes, it was one of my

230
00:20:00.720 --> 00:20:03.640
places. And I went because I
entered so much about what ye maybe I

231
00:20:03.680 --> 00:20:10.680
saw you. I was not at
that point, the police continue. I

232
00:20:10.680 --> 00:20:15.440
didn't mean to interrupt anyway, I
ran into him. Um. It was

233
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full, and obviously there was some
friends from college who who were a lot

234
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older than me and had graduated.
We're in graduated school. And I remember

235
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one of them was sitting there trying
to plan how he was going to start

236
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his class at NYU the next morning. What was he going to do?

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It was a little late to plant, you know, actually, I mean

238
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it was twelve hours away from the
actual class. But Dave was sitting at

239
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another table and we got to talking
again, and he took me all the

240
00:20:51.839 --> 00:20:56.279
held way home to Brooklyn, which
was an hour trip getting to the subway,

241
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and you know, he took me
to my house. It was nine

242
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blocks or eight blocks from the subway, and we started we started to see

243
00:21:06.079 --> 00:21:11.279
each other and then you you don't
have to again, I'm not prying.

244
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Personally, you became husbanding life for
a while for a time, but also

245
00:21:15.680 --> 00:21:22.319
professionally. You managed him as a
singer, and people who were familiar with

246
00:21:22.319 --> 00:21:26.000
the folk scene would know the name. And that's an interesting thing beyond that

247
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genre. Very few these days,
you know, many of the great folk

248
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people, of which Van Ronk was
one. But how did you go from

249
00:21:36.599 --> 00:21:44.759
protest sympathizing and music management. You
actually managed him as a singer, would

250
00:21:44.799 --> 00:21:48.319
help him to book gigs in the
village, et cetera. How did that

251
00:21:48.359 --> 00:21:55.200
transition happen? Well, we moved
in together and maybe we might have been

252
00:21:55.319 --> 00:21:59.880
July d July in nineteen fifty nine, a few weeks after I graduated from

253
00:22:00.359 --> 00:22:03.839
college, which and it was because
I was at Brooklyn College that I was

254
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able to go to all the socialist
meetings. I did not go to an

255
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out of town college, I you
know, I went to Brooklyn, which

256
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was a great place in at that
time. Yes, killerschool as a management

257
00:22:22.640 --> 00:22:29.119
when I graduated from college, there
was no way for folks singer to make

258
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a living in New York, just
none and Daven only wanted to live together,

259
00:22:33.039 --> 00:22:37.880
so I christioned a teacher's license.
I did not want to be a

260
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teacher, but I figured I could
do that until he was able to make

261
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a living. And we wound up
living in Chelsea, and I wound up

262
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teaching in a high school in Chelsea. About a year and a half later,

263
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day start, which is a whole
other story. I love teachers stories

264
00:23:00.359 --> 00:23:03.160
back. Don't worry, we got
a stories to talk about it now.

265
00:23:03.440 --> 00:23:08.480
About a year and a half later, folk music clubs started to open up

266
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and Dave was able to get work, and I went to graduate school.

267
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I wanted a PhD. I wanted
to major in American American studies. I

268
00:23:23.079 --> 00:23:30.200
couldn't find a program in New York
that did American studies, and I wound

269
00:23:30.319 --> 00:23:34.720
up in grad school at City College, in majoring and political science, which

270
00:23:34.759 --> 00:23:41.680
I hated. I thought it was
just like sociological studies. I had one

271
00:23:41.920 --> 00:23:51.200
wonderful professor and I started. I
did all my class work, and I

272
00:23:51.240 --> 00:23:56.240
started to do a thesis which was
supposed to be a Marxist study of one

273
00:23:56.279 --> 00:24:00.359
of the small socialist sects, and
now it moved to the right, and

274
00:24:00.640 --> 00:24:08.359
I did a ton of research.
Meanwhile, Dave had Dave was working and

275
00:24:08.839 --> 00:24:15.559
a man from Detroit, a manager, had approached him and he had become

276
00:24:15.759 --> 00:24:30.160
Dave's manager. One week, Dave
was working in a club in Pennsylvania and

277
00:24:29.799 --> 00:24:37.359
not not either of the well known
clubs in Philadelphia or elsewhere, and it

278
00:24:37.400 --> 00:24:38.920
was a new club, and it
was clear that they were going broke.

279
00:24:40.279 --> 00:24:45.319
They just weren't going to make it. And I had gone there with Dave.

280
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I traveled with him for a while
the first year he worked. And

281
00:24:52.640 --> 00:24:55.640
we caused his manager and he said, what should you know? What should

282
00:24:55.640 --> 00:25:00.359
he do? Um, he's going
to get stuffed, And I said,

283
00:25:00.519 --> 00:25:03.519
yes, to workout contract and then
maybe you can sue. Well, we

284
00:25:03.640 --> 00:25:07.480
knew there wasn't to make anybody too. They weren't get to have any money,

285
00:25:07.519 --> 00:25:14.119
but Dave worse house contract and he
said, I don't. And the

286
00:25:14.200 --> 00:25:19.319
marriage was right legally to Dave horse
House contract, and he said, um,

287
00:25:19.480 --> 00:25:25.200
I'm firing him being my manager.
And I would start it well,

288
00:25:25.559 --> 00:25:29.799
and it was more fun than graduate
school. So I said, to it

289
00:25:30.759 --> 00:25:37.279
now, and you mentioned and from
that you developed a career within that business

290
00:25:37.720 --> 00:25:44.200
and your book mentions Dave, Bob
and Bob being Bob Dylan. Of course

291
00:25:44.279 --> 00:25:48.319
the legend um, So how did
you wind up meeting Dylan and becoming his

292
00:25:48.400 --> 00:25:52.039
early manager? There and the and
the glory days of the village. Tell

293
00:25:52.119 --> 00:25:59.599
us a little bit about that story. When when Bob came to the village,

294
00:26:00.240 --> 00:26:04.400
he played a couple of basket houses, and a basket house was the

295
00:26:04.480 --> 00:26:11.319
place where literally, in order for
performers to get paid, waitresses past the

296
00:26:11.359 --> 00:26:21.240
basket and people put in tips.
Bob was in one of them. Dave

297
00:26:21.440 --> 00:26:23.519
was down on McDougald sweet and heard
him when I came home, and he

298
00:26:23.599 --> 00:26:27.480
said, you got to hear this
kid. He's a genius. So I

299
00:26:27.519 --> 00:26:33.799
went down and I heard Bob,
and somehow we all became friends. He

300
00:26:34.000 --> 00:26:40.359
spent a lot of time in our
apartment. We hung out together. When

301
00:26:40.720 --> 00:26:45.079
he met Susie, she became a
good friend. And Susie actually was a

302
00:26:45.119 --> 00:26:56.400
good friend of mine and Dave separately
until she died. And at some point

303
00:26:57.880 --> 00:27:03.200
Bob says to me, would he
get me gigs? And we talked about

304
00:27:03.240 --> 00:27:08.880
it, and we kind of I
never asked him to sign a contract,

305
00:27:10.559 --> 00:27:15.000
but we talked about I would get
him gigs. I wouldn't take any commission

306
00:27:15.960 --> 00:27:23.079
until he was making enough to pay
permissions and what I would then get.

307
00:27:23.960 --> 00:27:33.240
And I did not try to change
his music anyway. I thought that he

308
00:27:33.440 --> 00:27:38.839
was going to become, quote a
better musician. But the guy had a

309
00:27:38.960 --> 00:27:42.519
such with genius. I was going
to ask you about that. You sense

310
00:27:42.640 --> 00:27:48.839
that you sensed that immediately. Is
that a fair statement that you sensed there

311
00:27:48.880 --> 00:27:53.400
was something extraordinary about this person.
Yes, it was not a great guitarist.

312
00:27:53.440 --> 00:28:00.200
He was not a great singer,
but he had an incredible memory.

313
00:28:00.319 --> 00:28:07.720
He remembered what he saw, what
he heard, and he listened to an

314
00:28:07.880 --> 00:28:14.920
enormous amount of folk music. He
had a background in rock rock music.

315
00:28:15.319 --> 00:28:18.839
I mean, that's really what he
came out of, and he amalgamated it

316
00:28:19.119 --> 00:28:26.640
into He emalcimated both into his into
his music. People thought he was a

317
00:28:26.960 --> 00:28:33.079
Woody Guthrie imitator, which he was
not. He was doing he worshiped Woody.

318
00:28:33.200 --> 00:28:40.240
He was doing a lot of Woody
guthrough stuff, but his InfoNation was

319
00:28:40.319 --> 00:28:45.680
different, his arrangements were different.
He wasn't imitating anybody word for word.

320
00:28:45.680 --> 00:28:49.920
Would saw many of the young folk
singers did. They wanted to sound like

321
00:28:51.039 --> 00:28:57.119
somebody, and they literally note for
note, InfoNation for InfoNation, breath for

322
00:28:57.400 --> 00:29:03.599
breath. They would make believe they
were somebody else. And later a lot

323
00:29:03.599 --> 00:29:07.839
of the rock tripy bands did that
and it would be crazy, frankly,

324
00:29:08.440 --> 00:29:17.680
but Bob wasn't doing that. Bob
was bringing something that was his to the

325
00:29:17.759 --> 00:29:23.640
music, and on stage he was
very interesting. He was doing the kind

326
00:29:23.640 --> 00:29:29.960
of thing Charlie Chaplin did. He
was funny. He was jerky. I

327
00:29:30.000 --> 00:29:33.720
mean literally jerky. I don't mean
foolish. I mean his emotions were.

328
00:29:36.039 --> 00:29:41.400
His motions were fast, they were
uneven, they weren't smooth, and everybody

329
00:29:41.559 --> 00:29:48.200
thought, or most people thought,
that there was something odd about him.

330
00:29:48.480 --> 00:29:59.880
We thought it was deliberate, and
this was all part of Dylan developing his

331
00:30:00.079 --> 00:30:03.279
is very very own style. Yeah, I thought he was. I thought

332
00:30:03.279 --> 00:30:08.319
it was a genius in some ways, you know. I read good portions

333
00:30:08.359 --> 00:30:12.599
of his biography and one of the
things that surprised me so much is how

334
00:30:12.680 --> 00:30:18.079
much of a family man he was, how how important his family was to

335
00:30:18.160 --> 00:30:23.359
him, and often he really wanted
to see himself as he wanted people to

336
00:30:23.359 --> 00:30:27.960
see him. As he saw himself
was as a musician. First you know,

337
00:30:29.079 --> 00:30:33.160
the voice of a generation, etc. He kind of felt, at

338
00:30:33.240 --> 00:30:37.279
least from what I read into it, felt uncomfortable with that as a title.

339
00:30:37.359 --> 00:30:40.319
He really wanted It seemed to me
he wanted to be known more is

340
00:30:40.359 --> 00:30:42.039
like, Hey, you know,
I'm a guy who plays good songs,

341
00:30:42.519 --> 00:30:45.920
but you know, I want to
be known for my music, if you

342
00:30:45.960 --> 00:30:49.720
will, not necessarily for the message
first, for the music first, wild

343
00:30:49.960 --> 00:30:56.160
would you agree with that? From
from what you know of him, he

344
00:30:56.279 --> 00:31:00.240
wanted to be known for the music. I can't talk I cannot talk about

345
00:31:00.319 --> 00:31:07.160
him as a family man because by
the time he became quote a family band,

346
00:31:07.240 --> 00:31:11.319
he had moved out of out of
our world. And yes, it

347
00:31:11.440 --> 00:31:14.720
was up in Woodstock, he mentions
at his time there that should be more

348
00:31:14.720 --> 00:31:21.200
specific in context. Yes, um, but yes, he wanted he you

349
00:31:21.240 --> 00:31:25.680
know, he wanted he wanted to
be known for his music. He wanted

350
00:31:25.759 --> 00:31:29.880
to Um, he wanted to be
famous, and he did. He had

351
00:31:30.039 --> 00:31:38.480
he had that that lust for fame
if you will. One night in Um,

352
00:31:38.519 --> 00:31:44.599
but I don't think he really I
don't think he really knew what fame

353
00:31:44.839 --> 00:31:48.799
was or meant. UM. I
remember one night New Year's Eve. I

354
00:31:48.839 --> 00:31:56.559
can't remember the night maybe sixty three
sixty four. Um Dave and I and

355
00:31:56.720 --> 00:32:01.799
Bob and Susie his then girlfriend,
Susie Roller, decided not to do anything.

356
00:32:02.079 --> 00:32:05.119
We weren't going to a party.
We were going to hang out at

357
00:32:05.160 --> 00:32:10.359
home. David I didn't particularly like
going out New Year's Eve. It was

358
00:32:10.400 --> 00:32:15.799
crowded, it was noisy. He
was stupid. But at some point we

359
00:32:15.920 --> 00:32:22.039
decided to go to a party uptown. And we had been in my apartment,

360
00:32:22.160 --> 00:32:28.880
Dave Dave my apartment on Unwaverley Place, and we walked over to Seventh

361
00:32:28.880 --> 00:32:32.759
Avenue, seventh Avenue South looking for
a taxi to get us to whatever party

362
00:32:32.799 --> 00:32:37.279
we wanted to go to, and
cabs wouldn't stop for us. There were

363
00:32:37.319 --> 00:32:40.720
almost no empty cabs, and it
was New Year's Eve and they were all

364
00:32:40.759 --> 00:32:45.359
occupied. Every now and then an
empty cab would go pass and it would

365
00:32:45.359 --> 00:32:51.480
pass us up. We didn't know
why. Maybe we were too scruffy,

366
00:32:51.599 --> 00:32:55.200
maybe we didn't look like we hadn't
enough money. Maybe they just didn't want

367
00:32:55.200 --> 00:33:00.960
any passengers at that point. But
I remember all running out into seventh Avenue

368
00:33:01.000 --> 00:33:07.119
the South, waving his hands and
yelling, I'm Bob Dylan, pick us

369
00:33:07.200 --> 00:33:09.920
up. You got to stop for
us. I'm Bob Dylan. Someday you'll

370
00:33:09.960 --> 00:33:15.000
be sorry. It was this somebody
who thought he was going to be a

371
00:33:17.079 --> 00:33:22.599
a Nobel Prize winner. No,
it was a kid. Bob's a little

372
00:33:22.720 --> 00:33:27.839
younger than me, so he must
have been twenty three of that time,

373
00:33:29.000 --> 00:33:36.119
you know, something like that.
But yeah, he wanted There must be

374
00:33:36.160 --> 00:33:38.440
so many great stories in the book, Terry. So before we take a

375
00:33:38.440 --> 00:33:40.640
break, tell us about Let's bring
it up now to the book. We

376
00:33:40.759 --> 00:33:44.759
got a little background. What you're
a little bit about with the village was

377
00:33:44.799 --> 00:33:47.720
a little bit about and the scene
at that time. Now the book.

378
00:33:47.920 --> 00:33:52.960
You decided to write a book.
What gave you the impetus at this time,

379
00:33:52.000 --> 00:33:57.279
at this moment to write this book. Oh my, I should say

380
00:33:57.359 --> 00:34:07.119
something scipulating. I have written all
since. Even even when I was in

381
00:34:07.160 --> 00:34:12.079
the folk music world, I did
press releases, I did public relations for

382
00:34:12.320 --> 00:34:21.440
my performers. Later in school and
after I left folk music and went to

383
00:34:21.480 --> 00:34:24.159
work in the not for profit world. I wrote, I wrote papers,

384
00:34:24.239 --> 00:34:30.760
I wrote speeches. I wrote speeches
for the president of Yeshiva University at some

385
00:34:30.840 --> 00:34:37.239
point in the eighties. I've been
involved enough for profit organizations. I write

386
00:34:37.320 --> 00:34:45.880
white papers. I write government stuff. I've never written fiction. And for

387
00:34:46.079 --> 00:34:50.880
years people said to me, oh, you should write about the village,

388
00:34:50.920 --> 00:34:54.320
you should write about those days.
And I kept saying, who'd read it?

389
00:34:54.519 --> 00:35:00.159
Who would care? Then Dave wrote
his book and it's sold. I

390
00:35:00.199 --> 00:35:02.519
don't know how well it's old,
but it's old well enough for it to

391
00:35:02.519 --> 00:35:07.000
stay in print. And everybody started
writing books, and people said to me,

392
00:35:07.000 --> 00:35:10.039
you should write a book, and
I said, I wasn't a musician.

393
00:35:10.119 --> 00:35:15.400
Who's going to read my book?
And I did a couple of test

394
00:35:15.519 --> 00:35:21.880
chapters and I took them to a
writing group and people with them, and

395
00:35:21.920 --> 00:35:25.280
they said, you are a very
good writer. You have wonderful stories,

396
00:35:25.559 --> 00:35:32.360
but I don't feel you in that
thing emotionally. And I said, I

397
00:35:32.400 --> 00:35:37.320
can't do anything emotionally. That isn't
me. I don't do that. And

398
00:35:37.360 --> 00:35:40.000
I quit. I said, what
do they want me to write about?

399
00:35:40.000 --> 00:35:45.960
But I cried that I left.
I really had a vision of it having

400
00:35:46.000 --> 00:35:52.480
to be very explicit, and I
thought I couldn't do it. People kept

401
00:35:52.480 --> 00:35:59.440
saying it to me and saying it
to me, And what finally kicked it

402
00:35:59.440 --> 00:36:06.320
off is a young man was writing
a book about Bob Dylan in New York.

403
00:36:07.159 --> 00:36:12.079
He had written one about Dylan in
London. He was doing one about

404
00:36:12.119 --> 00:36:15.440
Dylan in New York, and he
got in touch with me and asked me

405
00:36:15.480 --> 00:36:22.400
a bunch of questions and I kept
thinking, I'm not going to answer them

406
00:36:22.440 --> 00:36:27.000
because while you know, if I
give away all this information and I said

407
00:36:27.039 --> 00:36:29.639
to people a lot, I mean, I always felt I was giving away

408
00:36:29.639 --> 00:36:34.920
information. I should board for my
own book. And I said no.

409
00:36:35.280 --> 00:36:39.039
And then I said, Terry,
you know you're being a church you're eighty

410
00:36:39.079 --> 00:36:45.960
smadives holth. Do you haven't written
a book? I wrote answers to the

411
00:36:45.039 --> 00:36:52.480
questions. He turned them into a
chapter in his book which I ran past

412
00:36:52.559 --> 00:37:00.320
a lawyer, and it's a chapter
in his book by Keith Miles Dylan in

413
00:37:00.719 --> 00:37:04.960
Dylan in New York. And a
few months later his publishers got in touch

414
00:37:05.039 --> 00:37:09.719
with me and said, are you
writing a book? Wow? And we

415
00:37:09.840 --> 00:37:17.559
talked and they're English publishers and I
like them. I felt very comfortable with

416
00:37:17.639 --> 00:37:23.679
them, and I said okay,
and I started to write the book.

417
00:37:27.400 --> 00:37:29.480
Terry, We're going to take a
quick break and we talk more about the

418
00:37:29.519 --> 00:37:31.639
book. There's a festival coming up
to the book release party. I want

419
00:37:31.679 --> 00:37:36.199
to talk a little bit about those
dates and talks a little bit about some

420
00:37:36.239 --> 00:37:40.199
of the favorite parts that you have
of the book. If you can pick

421
00:37:40.239 --> 00:37:45.920
one or two of your favorite stories
beyond some of that that you shared with

422
00:37:46.039 --> 00:37:51.639
us. My guest is Terry Thal
her book, My Granwich Village, Dave,

423
00:37:52.119 --> 00:37:54.800
Bob and me as my guest.
This is being Frank. We're the

424
00:37:54.800 --> 00:37:58.880
only way to be is Frank.
I'm your host, Frank Labonna. We're

425
00:37:58.920 --> 00:38:01.280
back with so much more. This
is great. Right after these brief commercial

426
00:38:01.320 --> 00:38:07.519
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427
00:38:07.519 --> 00:38:10.360
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428
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429
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430
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431
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432
00:38:34.920 --> 00:38:38.679
well, at least you should watch
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433
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434
00:38:45.239 --> 00:38:51.039
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435
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out the silver Screen Podcast at Hudson
River Radio dot com or wherever you get

436
00:38:55.559 --> 00:39:08.000
your podcasts and go watch a movie
Hudson River Radio dot com. Welcome back

437
00:39:08.000 --> 00:39:13.239
to Being Frank. We're the only
way to be is Frank. I'm your

438
00:39:13.239 --> 00:39:15.719
host, Frank Lebono. You know
you can catch us wherever you get to

439
00:39:15.800 --> 00:39:21.679
your podcast. We stream virtually all
the time. All our shows are archives,

440
00:39:21.719 --> 00:39:25.199
so you can catch any Being Frank
virtually anytime you want, on virtually

441
00:39:25.239 --> 00:39:30.679
any podcasting platform that you might have. We got a great show. We're

442
00:39:30.719 --> 00:39:35.440
continuing. My guest is Terry Thal. She wrote a book about the folk

443
00:39:35.480 --> 00:39:39.960
scenes glory days in the nineteen sixties. It's called My Greenwich Village. Dave,

444
00:39:40.599 --> 00:39:45.480
Bob and me Terry. Before the
Break we started to getting more into

445
00:39:45.480 --> 00:39:49.159
the book and I want to talk
about it in a little bit more detail.

446
00:39:50.960 --> 00:39:53.280
Obviously, there are many stories.
You shared some of them with us

447
00:39:53.320 --> 00:39:58.159
before the break. Do you have
a favorite story in the book, that

448
00:39:58.280 --> 00:40:01.840
one that stands out in your mind
that you would like to mostly to share

449
00:40:01.840 --> 00:40:06.400
with people, or any favorite stories
you can even do more than one.

450
00:40:06.480 --> 00:40:08.760
Is there something that sticks out in
your mind that you would really like to

451
00:40:08.800 --> 00:40:14.159
share with people. That kind of
is emblematic of what the book is about.

452
00:40:15.239 --> 00:40:21.960
I'm going to do one that isn't
exactly a story, but the the

453
00:40:22.639 --> 00:40:28.880
photograph on the cover of the book
is of Dave and Bob and me walking

454
00:40:28.920 --> 00:40:36.440
down the street. And that's a
funny story because it is apparently a very

455
00:40:36.639 --> 00:40:42.079
very well known picture. It was
taken by a photographer named Jim Marshall who

456
00:40:42.119 --> 00:40:49.679
became a major rock photographer. And
what happened was Dave and I and Bob

457
00:40:49.719 --> 00:40:53.920
and Susie went out for breakfast one
morning or late one morning, or it

458
00:40:54.000 --> 00:41:00.440
might have been one afternoon or whenever
we got We all got up and I

459
00:41:00.760 --> 00:41:08.280
vaguely remember, only vaguely, that
Jim was doing a photo session of Bob,

460
00:41:08.960 --> 00:41:15.440
but he did a photo session of
the four of us walking west in

461
00:41:15.519 --> 00:41:22.320
the village, walking a Hudson street, going back, walking down Washington,

462
00:41:22.679 --> 00:41:25.800
I'm sorry, seventh even in the
south, and he was with us all

463
00:41:25.840 --> 00:41:30.159
the way shooting pictures, and at
some point the young woman joined us.

464
00:41:30.559 --> 00:41:35.239
I have no idea who she was. Nobody ever knew who she was,

465
00:41:35.920 --> 00:41:42.000
and later people said they thought she
was Karen Dulton, who she wasn't but

466
00:41:42.039 --> 00:41:44.840
we were polite, we were young, we were friendly, and we didn't

467
00:41:44.880 --> 00:41:50.440
tell her to go away. So
that was that, and the photo session

468
00:41:50.639 --> 00:41:55.800
ended and I forgot about it totally. Years and years later, maybe within

469
00:41:55.880 --> 00:42:05.960
the past ten years, I learned
that the photographs from that session were online

470
00:42:06.000 --> 00:42:13.039
on Facebook. They are all over
the place. People have traced every step

471
00:42:13.159 --> 00:42:20.239
we took. They've identified the stores
we passed, they've identified cars that we

472
00:42:20.400 --> 00:42:23.760
passed, what year it was,
what week it was, what address we

473
00:42:23.760 --> 00:42:29.360
were at. I mean, I
don't remember any of this, but people

474
00:42:29.639 --> 00:42:32.199
and I don't understand it. I
really do not understand this kind of thing.

475
00:42:32.760 --> 00:42:39.199
But it's been traced. The picture. So there is a picture of

476
00:42:39.400 --> 00:42:44.840
Dave and Bob and Susie and me. Susie and I were behind the guys,

477
00:42:45.119 --> 00:42:49.280
we were talking to one another,
and it is what is called,

478
00:42:49.400 --> 00:42:53.119
quote an iconic photograph. I hate
the word iconic, I truly hate it,

479
00:42:53.159 --> 00:43:01.440
but that's what it's called. And
when we were talking about book covers,

480
00:43:02.159 --> 00:43:07.199
my publisher wanted to do a montage
of pictures and they wanted to use

481
00:43:07.239 --> 00:43:13.800
that as one of them, and
I actually had a pay to use a

482
00:43:13.880 --> 00:43:22.639
picture of myself. That's great.
So we managed to get I managed to

483
00:43:22.679 --> 00:43:28.239
get the somebody managed to get the
price down, and I did. And

484
00:43:28.239 --> 00:43:31.239
when they decided not to use the
montage but just to use one picture,

485
00:43:32.400 --> 00:43:37.719
they chose that picture. And I
had some reservations about it because I am

486
00:43:37.800 --> 00:43:45.440
walking behind that I noticed my pants
were a little too short, because I

487
00:43:45.159 --> 00:43:50.039
love it, and I couldn't get
pants long enough to go all the way

488
00:43:50.079 --> 00:43:53.320
down to the crops of my shoes, which I've always been a little manic

489
00:43:53.360 --> 00:44:00.719
about. Um, Susie got cropped
out because the picture would not have fit

490
00:44:00.840 --> 00:44:09.719
properly if four people were in it, and that wound up as the cover

491
00:44:10.360 --> 00:44:16.639
the cover of the of the book, the book My Dreads Village, Dave,

492
00:44:16.679 --> 00:44:21.440
Bob and Me by Terry Thal Terry, what do you What do you

493
00:44:21.480 --> 00:44:23.920
hope people take from the book after
they've done reading it? What what do

494
00:44:23.960 --> 00:44:30.639
you hope to have accomplished? You
know, I can't say anything grand like

495
00:44:31.079 --> 00:44:36.840
I want them to understand the relationship
between the music and the politics, because

496
00:44:36.840 --> 00:44:40.280
I don't really go into that.
I was not writing a theoretical book.

497
00:44:40.320 --> 00:44:45.760
I was writing a book about my
life in the village, and one of

498
00:44:45.800 --> 00:44:49.719
the things that you know. There's
a couple of things. One of them

499
00:44:49.880 --> 00:44:54.079
is that I hope that people could
see that you can be a woman,

500
00:44:54.559 --> 00:44:58.400
you can live with people, you
can be married to people, and you

501
00:44:58.440 --> 00:45:02.920
can live your own life. Uh. Even though Dave and I were worked

502
00:45:04.000 --> 00:45:07.960
together, which probably was not the
best idea in the world. Um,

503
00:45:08.000 --> 00:45:13.840
and stay very very good friends until
he died. Even though we separated.

504
00:45:14.000 --> 00:45:16.760
You and I have talked about that, you know, we had no reason

505
00:45:16.840 --> 00:45:24.039
not to be um. Uh.
That and I had a great life after

506
00:45:24.400 --> 00:45:30.920
working enough for not for profit organizations. UM. I hope that they take

507
00:45:32.280 --> 00:45:37.639
that, they take that you don't
have to suffer, you don't have to

508
00:45:37.679 --> 00:45:45.920
be um um a victim, that
you can you can do what you choose

509
00:45:45.960 --> 00:45:51.880
to do and make it happen and
be very happy. And uh. Uh

510
00:45:52.199 --> 00:45:53.599
that that's one of the story.
You know. That's one of the things

511
00:45:53.599 --> 00:45:59.039
that I hope people see. The
other is uh the other, and I'm

512
00:45:59.039 --> 00:46:04.760
going to link it to the movie
Inside Lewen Davis. The village and the

513
00:46:04.800 --> 00:46:13.599
folk music scene and even its ties
to the left wing organizations. It was

514
00:46:13.639 --> 00:46:19.880
a great world. The village.
The folk music world was exciting, It

515
00:46:19.960 --> 00:46:27.960
was vibrant, we heard really good
music. We heard great music. People

516
00:46:28.039 --> 00:46:34.800
like John Hurt, Reverend Gary Davis, people I still listened to, were

517
00:46:34.920 --> 00:46:40.119
phenomenal musicians. I mean, they
weren't folksingers who came out of the back

518
00:46:40.239 --> 00:46:47.280
hill someplace and could do three notes
on a guitar. They were astounding musicians.

519
00:46:47.360 --> 00:46:55.960
And they became and I became part
of a really supportive scene. People

520
00:46:57.079 --> 00:47:00.719
liked one another, people were friendly. We didn't all hang out in the

521
00:47:00.760 --> 00:47:06.119
same places all the time. There
were different worlds. There were people who

522
00:47:06.199 --> 00:47:08.920
hung out at Alan Block sandal shop. There were people who hung hung out

523
00:47:08.920 --> 00:47:15.000
in my apartment, which turned into
almost the hotel. I mean, I

524
00:47:15.039 --> 00:47:21.440
remember having twelve people there. David
and I had invited nobody, and they

525
00:47:21.519 --> 00:47:24.239
came and they stayed at dinner,
and that wasn't unusual. One night,

526
00:47:24.280 --> 00:47:28.840
we were so many people there.
We looked at each other at some point

527
00:47:28.840 --> 00:47:30.400
and said, we didn't invite anybody. Who went off to the movies and

528
00:47:30.519 --> 00:47:36.840
left everybody. I do not remember
whether they were there when we got home.

529
00:47:36.920 --> 00:47:42.239
I you know, I don't know, but it was. It was

530
00:47:42.360 --> 00:47:47.920
a supportive world. If people discovered
an out of town club, they told

531
00:47:47.960 --> 00:47:53.400
everybody about it. They recommended not
just their friends, but people they quote

532
00:47:53.440 --> 00:48:02.480
with good musicians to the club.
There was no fighting great The book My

533
00:48:02.559 --> 00:48:07.719
Grantich Village, Dave, Bob and
Me by Terry Thal Terry, Now,

534
00:48:07.760 --> 00:48:12.119
I understand the book is available for
pre order. Now, how can people

535
00:48:12.159 --> 00:48:15.639
get the book? And I understand
there's a good, big book launch coming

536
00:48:15.719 --> 00:48:17.480
up in September, and I know
you've got to get your notes to be

537
00:48:17.559 --> 00:48:21.639
able to do that because there's a
lot to go on. So first,

538
00:48:21.840 --> 00:48:25.079
can people get the book now?
They can get the book now. It's

539
00:48:25.360 --> 00:48:30.519
for sale on presale on Amazon.
If you order it now, you will

540
00:48:30.559 --> 00:48:35.639
get it. I forget the exact
day. Amazon keeps changing the date that

541
00:48:35.719 --> 00:48:40.079
it's coming out on, but it's
coming out in early early October. So

542
00:48:40.199 --> 00:48:43.880
if you pre order it now,
you can get an Amazon. You can

543
00:48:43.960 --> 00:48:47.920
get it on the Barnes and Noble
website. And there's a third website for

544
00:48:49.000 --> 00:48:52.480
people who hate the big companies,
but I can't remember what it is,

545
00:48:52.119 --> 00:48:57.239
Okay, now tell us about that. There's also a launch party that's also

546
00:48:57.280 --> 00:49:00.320
involved with activities in the village.
Sounds like a great time. You can

547
00:49:00.320 --> 00:49:02.800
tell us a little bit about what
that's about. That's coming in September.

548
00:49:02.840 --> 00:49:07.960
I think this is really this piece
is really exciting and I am thrilled to

549
00:49:08.000 --> 00:49:13.079
be part of it. Several years
ago, two people, a woman who

550
00:49:13.119 --> 00:49:17.199
lives in London who edited a book
Robert Shelton who used to be a New

551
00:49:17.280 --> 00:49:23.039
York Times review who wrote about Dylan, and a man who lives in the

552
00:49:23.119 --> 00:49:32.159
village organized the thing called the Village
Scrip and they host and promote and produce

553
00:49:32.920 --> 00:49:39.440
an incredible number of events over a
period of two weeks in the village in

554
00:49:39.519 --> 00:49:52.119
September, and they invited me to
introduce my book at an event there and

555
00:49:52.760 --> 00:49:58.559
to accompany, to accompany me or
to do better than me, whichever.

556
00:50:00.079 --> 00:50:07.400
We've been listed to folksingers who were
around at that time, and there ain't

557
00:50:07.440 --> 00:50:13.400
that many of us left, so
that I will be there with talking with

558
00:50:13.760 --> 00:50:20.079
and people can listen to Tom Paxton
A Happy Town Wow, And I'm really

559
00:50:20.159 --> 00:50:24.039
really excited about that. That's going
to be on September twelfth. It will

560
00:50:24.119 --> 00:50:30.480
be a bitter end on Bleepot Street
still there after all. Then there it

561
00:50:30.800 --> 00:50:35.840
Ends is one of the clubs I
write about in the book. It was

562
00:50:36.000 --> 00:50:42.960
a really exciting place and it's the
only performance site that still exists. Yeah,

563
00:50:43.039 --> 00:50:45.920
from a lot of them. I
remember Kenny's Castaways in the back Fence,

564
00:50:46.079 --> 00:50:51.119
and so many and then so virtually
all of them come and gone except

565
00:50:51.119 --> 00:50:57.840
for that. Well, terrific tickets. If people are interested, google the

566
00:50:57.960 --> 00:51:02.679
Village Trip, the Village Trip,
okay, the Village Trip three words,

567
00:51:02.760 --> 00:51:08.360
and when you get to the site, you can choose a number of different

568
00:51:08.360 --> 00:51:15.880
places to go. Click on musical
events and you will see an incredible,

569
00:51:16.280 --> 00:51:22.159
incredible array of different musical events you
can go to. But go down to

570
00:51:22.280 --> 00:51:35.239
number twelve and number twelve is the
concert and my talk and it's on Tuesday,

571
00:51:35.480 --> 00:51:40.119
September twelfth, and click on that
and you can buy tickets. Great

572
00:51:40.760 --> 00:51:45.239
Terry, we come back again before
the book has launched, and maybe even

573
00:51:45.280 --> 00:51:47.920
before the big festival and share more
stories with us. They have been great.

574
00:51:47.960 --> 00:51:52.440
This is terrific. I would love
to I would also love to urge

575
00:51:52.480 --> 00:51:59.880
people to look at all the musical
offerings and other events the Village tripments do.

576
00:52:00.599 --> 00:52:07.639
It is amazing. I am awestruck. I really am at what um

577
00:52:07.880 --> 00:52:12.480
Liz and Cliff have been able to
do pulling this together. I mean,

578
00:52:12.760 --> 00:52:22.760
they have our full stories of contemporary
musical events um that are just amazing events

579
00:52:22.880 --> 00:52:34.599
by h M. Minimalist composers,
um oratorios. It's it's it's it's just

580
00:52:34.760 --> 00:52:37.440
great. And that begins with the
twelfth of September. You said the week

581
00:52:37.440 --> 00:52:42.840
of the Did I get that correctly? It starts on the tenth, the

582
00:52:42.960 --> 00:52:45.519
tenth, okay, so let's correct
that. So September tenth my concert,

583
00:52:45.679 --> 00:52:50.119
my event is the twelfth, twelfth, Okay, So I got that straight.

584
00:52:50.159 --> 00:52:52.639
So it starts a tenth years on
the twelfth. Just about at a

585
00:52:52.719 --> 00:52:58.280
time, I want to again mention
the book my Greenwich village, Dave,

586
00:52:58.360 --> 00:53:00.639
Bob and me. I want to
thank you for being here, for your

587
00:53:00.639 --> 00:53:05.679
intelligent conversation. As they said,
so much fun, great stories, and

588
00:53:05.719 --> 00:53:08.920
you'll please come back once again to
being Frank. I would absolutely Adris thank

589
00:53:08.960 --> 00:53:14.239
you for having me well. It
is our pleasure. And of course we

590
00:53:14.280 --> 00:53:20.519
always think that man, mister Nichil
Richter. Yeah, he's looking. You

591
00:53:20.519 --> 00:53:22.920
can't we can see him. You
can't what you're You're lucky you can't see

592
00:53:23.000 --> 00:53:28.440
him. We can, but we
always thank him for doing such a great

593
00:53:28.559 --> 00:53:31.960
job keeping us going and keeping us
streaming. Of course, we offer special

594
00:53:32.000 --> 00:53:36.679
thanks to our listeners who take time
to give us a voice in their lives.

595
00:53:36.760 --> 00:53:39.320
And remember we offer a fresh topic
every week. You can catch us

596
00:53:39.360 --> 00:53:45.960
wherever and whenever you get your favorite
podcasts like Apple, Spotify, our radio

597
00:53:45.039 --> 00:53:50.480
speaker, and more. Remember we
have a Facebook page. We also have

598
00:53:50.639 --> 00:53:54.360
a website, Hudson River Radio dot
com where you can catch all the terrific

599
00:53:54.400 --> 00:53:58.599
shows that we stream from there.
And of course I always leave you with

600
00:53:58.599 --> 00:54:01.440
two little nuggets as I like to
call him. And since Bob Dylan was

601
00:54:01.480 --> 00:54:06.440
part of our conversation, let's get
a little something from like a rolling stone

602
00:54:06.480 --> 00:54:09.239
when he said, when you got
nothing, you got nothing to lose.

603
00:54:09.679 --> 00:54:15.079
Simple enough, And we got some
great music. It's a new release from

604
00:54:15.079 --> 00:54:20.719
the rock and Ruse Brothers, Billy
It's Stephen Ruse. Let's go find Johnny.

605
00:54:20.840 --> 00:54:22.880
It's a kick ass tune. I
think you'll enjoy it. I'm your

606
00:54:22.880 --> 00:54:27.920
host, Frank Lebono. Thank you
for being Frank with us. We'll see

607
00:54:27.960 --> 00:54:45.199
you next time. Green Up came
them on. Don't get down. Look

608
00:54:45.320 --> 00:54:52.880
good friend Nigel around. I'm about
being fasier and I want to talk about

609
00:54:53.239 --> 00:55:02.800
you. Oh my god, you
let go, my got let go,

610
00:55:02.800 --> 00:55:09.039
got it. Let's go n got
it, Yeah, takeing, go down,

611
00:55:09.719 --> 00:55:52.239
h run down bloom friend and got
it, got it home, bringing

612
00:55:52.280 --> 00:56:00.480
out most out she could walk out
n my mind and don't find me round

613
00:56:01.679 --> 00:56:45.679
somewhere with my favorite shake monda for
you go your nan gonna let you don't

614
00:56:45.719 --> 00:56:51.039
want to hand of the worm,
shake a mind, I like the can't

615
00:56:51.239 --> 00:56:58.840
let you save love a god dude, then don't I don't go if you

616
00:56:58.960 --> 00:57:02.320
want to hit him blue. Let's
go, my god, my god it

617
00:57:02.599 --> 00:57:10.719
go, my got it. Let's
go, my god it say to let

618
00:57:10.760 --> 00:57:20.559
go got it. Let's go,
my god, let go. Yeah,

619
00:57:21.519 --> 00:57:49.639
you go tell them when I'm go, look for my time, go my

620
00:57:49.920 --> 00:57:54.599
collar, let go, my got
it come, Let's go my god it

621
00:57:57.840 --> 00:58:30.800
shake them up, alright, go. This is Hudson River Radio dot com

