WEBVTT

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Today, I want to tell you
about a journey that I've been on for

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most of my life. Ever since
I was a kid, I've heard tales

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of bigfoot and wild men while spending
time with my friends and family. As

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I grew older and read more about
the paranormal, my interest in encryptids and

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other things strange only deepened. That's
why I'm so excited to share with you

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what I've personally become involved with the
Untold Radio Network. The Untold Radio Network

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is a live streaming podcast network that
airs a new show every day across all

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podcast platforms, YouTube, and more. They have eight different shows on all

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sorts of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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much more. I even have my
own show called Weird Encounters, where I

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talk about all things strange. This
is more than just a podcast network.

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It's a community that allows me to
meet so many amazing people who share their

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stories and experiences with strange. If
you're interested in hearing more of these stories

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and learning more about the paranormal and
encryptids, make sure you check out the

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Untold Radio Network for all kinds of
exciting shows. It's free to subscribe.

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So what are you waiting for visit
w w W dot Untold Radio Network dot

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com today to ba do do Hey
everybody, this is Less Drive. Yes,

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yes, I know a K A
survivor man and you listening to Brian

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and Sasquad trattas. You're there and
thanks so much for joining us for the

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show. It is Friday. I
hope you guys have got to bring a

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week. We have an amazing guest
lined up for you. But as always,

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I want to start by inviting you. If you've had an encounter and

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you'd like to be on the show, shoot me an email you get me

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at Brian at Paranomoworld Productions dot com. Get head over to the website and

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check it out, become a member
there and help support the show. I

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got to sit down and talk to
Luke from Indiana and he's had some really

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interesting experiences out there and he's captured
some audio and some photographs and other things.

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I'm gonna play the audio here in
the show for you later on in

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the interview, but if you'd like
to see the photograph we talk about,

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head over to Paranormal World Productions dot
com. Check out the sasquat Chota see

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blog at the top of the page, and you can check those out as

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you go along in this episode.
I guess you noticed there in the beginning

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of the intro you got a little
taste of Christmas. We will be putting

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out a Christmas Eve show, so
I'm going to go and play a little

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bit more of Christmas music and get
in the spirit of Christmas on Sunday,

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So make sure you're back here and
tune in for that. But for now,

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I know you guys are ready to
get into it. Luke's on the

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line. He's ready to go,
So sit back, relax, and enjoy

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the show. I don't want to
welcome my guests of the show. It

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is Luke from Indiana. Welcome to
the show, Luke, Henny glad to

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be here. I always happened to
talk about big but I'm glad to have

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you, man. So let's get
into Bigfoot. Before we get started with

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some of your experiences and some of
your research, let's talk about what got

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you interested in the subject to begin
with. Yeah, so I was always

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pretty interested in kind of the weird
and strange, and always written library books

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and watching shows as much as I
can growing up, and put a lot

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of stocking some things like lock mess
Monster. I was like, oh yeah,

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for sure, And I thought Bigfoot
was crazy. This is where I'm

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from. I'm running around here,
running around in the woods and not seeing

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Bigfoot myself. As I got older
and studied, learning more and hearing more

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accounts that just and I did a
one to eighty and I'm all in on

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Bigfoot. Now, let's talk about
what that means, because that means a

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lot of the different things for a
lot of people. All in for me

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is doing the podcast and documenting as
many encounters that people have as I possibly

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can't. I just finished a book. I just sent that off to the

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publishers. I'm all in from that
aspect of the research part of it.

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I've done some research, I've gotten
out, done some investigations with different places.

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What does that look like for you? Was it investigation that you got

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into you started getting out into the
woods. If that's the case, did

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you start having experiences with these things
a little bit, started to really listening

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to a lot of podcasts and kept
hearing more and definitely got to a point

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where these people are running into something
for sure. And then I started hearing

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some in Indiana and I was like, really, because growing up in central

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Indiana, I thought that's just a
lot of cornfields. But you looked on

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the map, especially southern Indiana,
it's wooded down there. And I kept

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hearing story after story from my own
state, and I said, you know

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what I need to see for myself, and me and a coworker decided we're

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just gonna go out and we just
picked the spot and went out one day

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and I didn't see a whole lot, nothing that was convincing, but we

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had a good height. I gues
the downside is you don't see anythings.

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You're having a good day out in
the woods, so it's a wind.

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That's what started. And then second
time I went out completely he left me

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with no doubt that we had in
Menor state, and that was an eye

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opening stance. Yeah. I say
that all the time. I've talked to

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people and Nausehi about that. Is
The thing about Bigfoot is this, if

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nothing ever comes out of the research, if I never take a trip and

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actually see one of these things,
because that's my goal, right, I'm

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not out to prove it to anybody. That's not my thing. I want

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to have that experience. But I
have met so many amazing people just because

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of the show being able to interview
people like you become friends with people.

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And I'm going to the Ohio Bigfoot
Conference next year. It's made the fourth,

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twenty twenty four, and as soon
as I popped up on the radio,

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I said, I need to go
up there. I need to check

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it out. I had Marke de
Worth on the show earlier this year in

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twenty twenty three, and we talked
about me coming out there because it's one

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of the biggest conferences, that's one
of the oldest conferences. And I saw

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the speakers, and I knew everybody
and have a relationship with everybody who's speaking

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at the conference, and I was
like, I'm just going to go and

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hang out. So I shot Cliff
Barrick and a text message and said,

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hey, man, I want to
come hang out with you. Bring your

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book and come hang out. And
I'm looking forward to seeing him. Matt

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Prewitt's going to be there, doctor
Jeff Meldrim's going to be there, Darby

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Orcut's going to be there, Adam
Davies is going to be there, and

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Cliff, of course, And I
just thought to myself, how fortunate am

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I to be into a subject like
this, that's taboo for a lot of

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people. People look at you like
you got two heads when you say your

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head's a bigfoot. I wear my
hats into town around here and people are

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like you the sasquatch. Yeah,
it's my job, right, I do

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a bigfoot podcast, Like oh wow. But you meet so many amazing people.

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And if, like you said,
worst case scenario, it happened to

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be at radium, I didn't get
to see one of these things when I

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went up there. But I spent
seven days in one of the most beautiful

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places on earth with really good people, hiking in the woods for six hours

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a day. I was in heaven. So the worst thing that happens is

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you get up off your couch and
you go for a great hike with your

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friend and nothing happens. So be
it. You still won I know people

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aren't here to hear my life stories. So let's talk about what changed for

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you in that second time you went
out. What kind of experiences were you

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having, and what convinced you beyond
a shadow of a doubt that these things

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are real. Yeah. So the
second time I went out by myself,

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my previous Tobe was couldn't get out
with me, and so I parked in

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the same spot and just went the
opposite way across the road and just went

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up this hill started walking. At
the time, I was following a guy

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named Nathan Rio at Utah Sasquatch and
he was talking a lot about six structures.

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So I just started looking around and
going in the opposite direction. I

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started seeing these things that not necessarily
individually, you put a lot of stock

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into them, and so I get
why a lot of people aren't necessarily on

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board in stick structures, but taken
as a collective. When you start having

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eight, ten lots of them,
all in a row, all pointing in

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one direction, that's when I think
you got something. And so I started

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going up in that direction, and
I just saw the thing after thing,

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and it was all leading me in
one direction, and so I just followed

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it. Eventually I came to this
spot that really just put my nerves on

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edge. Like I had been relaxed, having a good time, and all

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of a sudden, it was just
like a light switch, you know.

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I pushed through it and walked into
this area and convincing myself I'm taking like

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a video on my phone at the
time, and I'm just saying, you

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know, this is why you're here, this is what you want, so

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let's do it. And as I
pushed further in, I started getting knocks

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and a woo and further up the
hill. At that point, I decided

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I was done, and I went
around and walked out, And it was

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a nerve wrapping experience being out there
by myself. I don't like going out

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by myself sometimes, he got to
but I'm just having just one other person

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with yet, not even just for
big but there's all sorts of things.

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We got big temper, rattlesnakes right
around here. I ran into one couple

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two three years ago. Was a
step away from it from having a bad

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day. But there are situations that
you don't want to be by yourself.

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Yeah, it's definitely the right call, for sure. So let's talk a

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little bit about the stick structures.
You mentioned that, and what were you

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seeing in the area that you're calling
stick structures, Because in my mind when

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somebody says stick structures, I start
thinking of all kinds of just a myriad

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of things that it could be.
I know what I've seen here on my

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property in North Carolina. I know
what I've seen in radium, and people

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have sent me pictures all the time
of what they call stick structures. Somebody

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sent me some pictures the other day
that was literally just a couple of x's,

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like two sticks laying on the ground
in the next formation. I don't

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contade that a structure unless there's a
backstory to it. So talk a little

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bit about when you see these stick
structures in this area. You're going out

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by yourself, you're seeing this,
you're coming up on it. What are

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you seeing exactly? Talk about what
you're seeing, and let's talk a little

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bit about the Knox that you were
talking about as well. Yeah, so

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it's easier for me to put them
in percentages. You'll see like a stick

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leaned up against a tree, but
you just come across that that happens to

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actually for sure, So I don't
put a lot of stock in something like

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that. But in this specific situation, there were ten of them, all

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in a row going up this hill. It was literally just some of them

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were just a stick leaned up against
a tree, and then the next tree

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there was another stick point in the
exact same direction, leaned up against the

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tree, and then another one,
and another one, and once you get

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so many in a row, it
starts going past the probability of it being

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natural. And so that's the small
things again. I don't try to put

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a lot of stock in with those. And some of the pictures I sent

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you there's and why I named this
place Threepenny Hill is there's a stump that

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has three logs laid out on it
and they're making like an arrow shape.

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And I left some pennies there.
I was hoping to get some interaction.

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I never did with the pennies.
But and interesting thing is like every time

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I went there, things were changed
and added, which has been an exception.

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A lot of tidis all come into
an area and if I find things

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then they stay that way for years. And this is one of the spots

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where I was noticing changes every time
I went back. But yeah, I

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have found that when you follow those
smaller things that they start getting more ornate,

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more complex. And I found like
asterisks that are like stuck up and

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vertical in the air, found things
woven and tied together, had like branches

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that are raft around other branches.
Some things that are like fresh freshly done.

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Sometimes you can age them based on
like leaves and the grainary. So

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some things are fresher, some things
are older. And I have found that

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by starting off with some of these
less complex things and following them is where

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you find more more and more complex, Especially when you're just leaving the trail

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or like the road or something.
I don't think you're going to find anything

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too extravagant right nearby, and so
we'll follow those and a lot of times

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when we have experiences in these areas
after we followed this line of potential structures.

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So when you say changes in an
area again, that's one of those

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things that creates a lot of pictures
in my mind. When you're saying changes,

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are you talking about specific changes to
these things being woven and things being

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placed in certain areas? Because I
have a gifting stump here on our property,

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it's one of the things that really
outside of the vocalizations, that really

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started me thinking there's possibly activity in
my property. Was this weird thing going

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on with this one stump on an
area where we walk the dogs. I

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haven't talked about it recently, but
I've had a rock on that stump forever.

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I stopped putting sun butter and peanut
butter and stuff like that out there

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and stop putting apples out quite a
while back, because we don't get a

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ton of activity in this area as
far as vocalizations or other things during this

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time of the year. Not to
say that their sasquatch here period, but

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if there is, it seems that
the stuff that we've had go on is

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more in the summertime. Okay.
I went by this gifting stuff, I

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don't know, two or three weeks
ago, maybe a month or so back,

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and the rock that I've had out
there forever was gone. I couldn't

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find it. It was back behind
the stump uphill from where the stump was,

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so something picked it up off the
stump and walked five or six feet

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up the hill. Because I had
to walk a radius around to find this

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rock. I put it back on
the stump where it was kept, walking

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off with the dogs. A couple
of days later, I come back.

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It's moved again, but it's put
down in the middle of this hollowed out

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stump where I normally set sun butter
or peanut butter jars. That's where I

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put them down in there, So
something's got to reach in and pull them

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out. It's not something you just
knock off or pick up. You have

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to put something into it, like
something with thumbs or a raccoon or something

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that's able to do that has to
do it. So the rockets placed there,

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I don't really put a whole lot
of stock into it because it could

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be a raccoon. I don't know
why a raccoon would be messing with that

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rock on that stump in the middle
of the night when there's not any food

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involved. So that sort of made
me pause a little bit and go,

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that's interesting. I just filed that
away in the interesting category. But when

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you're talking about changes in that area, back to my original question, When

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you're talking about these changes, what
does that mean to you that you're paying

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attention to, whether it's small or
large changes. What are you looking for

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and what are you finding as far
as changes to the area specifically in that

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spot, there's the three logs that
are laid up on the stump, and

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when I had come back one of
the times, an additional spurts log had

220
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been laid down underneath too, and
on top of the third one in a

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manner that it couldn't have been just
falling until something or someone and it definitely

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could be people, but something with
hands is manipulating the environment in somewhere.

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So that's an example of it.
One thing that's changed. But it's things

224
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like that, just like stuff gets
woven in every once in a while,

225
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sometimes things get knocked down or new
we found, like new tepiece have been

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added asiable. That's the other question
I was going to ask you is when

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it comes to these things with stick
structures and even footprints in some cases,

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because I talked to Jeff Meldrum about
that when I had him on the show.

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We've talked privately about it. Is
the weird places people go and their

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barefoot You find footprints in a place
that you would think that nobody would be

231
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barefoot. People did grounding and they
walk around barefoot just because a lot of

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people do that, right. Oh
yeah, So that was the other question

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I was going to have for you
when it comes to these stick structures and

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woven types of things and tepee structures
and things like that. Is this place

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obviously it's accessible to people because you're
there and you're a person. How accessible

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is this place? And do you
just rule some of that out or are

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you using that to gauge what you're
finding to say, Okay, this could

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be a person, and then you
have to take it to the next level

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of scrutiny to look at this and
say, why would a person be doing

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that? Because people teach classes,
survival classes and stuff like that. They

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make these tepee structures and they leave
them. So have you considered that,

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00:17:18.839 --> 00:17:22.440
and how much of this do you
think could be people versus possibly being sasquatching

243
00:17:22.480 --> 00:17:29.160
there? For sure, you can
never be one hundred percent really with a

244
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lot of this. Like I said, I think I'm about in the eighty

245
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percent, maybe ninety in some of
these, especially when I've solved some of

246
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these and they've gotten more ornate,
and then I've had experiences in those locations

247
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that kind of sways me to think
that, yeah, it probably is saspuctulated.

248
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But obviously I can't be one hundred
percent because I'm there, Surely other

249
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people have been in the area before. But a lot of these places are

250
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not anywhere near the trail. That's
not where your average hyper is just going

251
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to step off and hang out for
a minute. Let's get into some of

252
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those experiences that you have. Let's
take it chronologically. You're finding the stick

253
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structures are you starting to hear wood
knocks. Are you seeing other things?

254
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Let's take it chronologically and talk about
some of the experiences that you've had outside

255
00:18:19.720 --> 00:18:25.119
of the stick structures. Yeah,
I've started this in two thousand and fifteen

256
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is when I started going out,
and I try and get out a couple

257
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times a year. I wish I
could get out more, but just where

258
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I'm going is an hour and a
half drives, and with family and work

259
00:18:37.880 --> 00:18:40.640
and things like that, you just
can't get out as much as you want

260
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see. I think the next year, twenty sixteen, was the next biggest

261
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thing. I'd never had that clear
as day sighting that we all would love

262
00:18:52.079 --> 00:18:56.960
to have leads, no doubt.
But that year I was with the same

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coworker and we had stopped this opening
and there was a dirt patch and I

264
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just stopped, bent down to see
if there's any impressions in there. We've

265
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seen some turkey tracks earlier. As
soon as I did that, thirty yards

266
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from us, something jumps up out
of the brush and takes three steps and

267
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it sounded very bipedal, that or
an animal that leached with four legs each

268
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time. But it went boom and
audibly stopped and we knew where it was

269
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and we're like, what was zach? And so we started pushing forward and

270
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it does the exact same thing.
It takes another three or four steps,

271
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and this time we both caught a
glimpse of it and it was just a

272
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brown blur. From our eye level, it was about three foot tall,

273
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but thinking back, it was actually
down a hill, so whatever it was

274
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about fourth butt. But again it
did this three four steps and stopped agag

275
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And so we'd start spreading out trains
to get around it and see if one

276
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of us it's a better glimpse out. And as we get closer, something

277
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huffed at us from further into the
woods, and then I hear something walk

278
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find like around us and it starts
tapping on trees and stay tuned for more

279
00:20:15.880 --> 00:20:23.759
sasquatch out to see. We'll be
right back after these messages. And we're

280
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like, okay, that's really weird. At this point, we can rule

281
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out like deer, because deer,
when they jump a deer, they're gonna

282
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their tail's gonna go up, they're
gonna they might chuff or whatever, and

283
00:20:37.039 --> 00:20:41.279
they're gonna go They don't stop,
and then circle around you and start tapping

284
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on treats. So it was a
very interesting stance. And so it starts

285
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tapping, and then something in front
of us starts tapping, and we get

286
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this tapping going back and forth for
I don't know, probably four or five

287
00:20:53.640 --> 00:20:57.480
minutes, and it was real light. It wasn't like baseball bat against a

288
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tree, but it was this light
tappened and they were going back and forth

289
00:21:02.640 --> 00:21:07.160
and you could hear them move like
they're triangulating where they are, and then

290
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it just stopped. And so that
was the expanse that made me invest in

291
00:21:10.920 --> 00:21:15.519
an audio recorder so I can hopefully
catch some of that. But that was

292
00:21:15.559 --> 00:21:18.839
an exciting time. I can't one
percent say that it was a big foot.

293
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There's a whole lot of things that
I can rule out that are native

294
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to Indiana that it definitely wasn't.
And so I really don't know what else

295
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it could have been. I just
I never saw it. You know,

296
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gotcha, then you had an experience. I'm looking over your email back in

297
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twenty seventeen. Was that the next
big thing that happened to you? Guys

298
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while you were out researching? Sporadically, we'll get seeing tree knocks every once

299
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in a while. But then I
have a friend named Jay Stewart, and

300
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you've been doing this for forty years. I met him probably twenty sixteen,

301
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twenty seventeen. But he had this
area that he's been doing gifting for years,

302
00:21:57.640 --> 00:22:03.000
and he's seen him a handful of
times. So me another friend in

303
00:22:03.160 --> 00:22:08.119
him went back to his area and
we were out there checking things out.

304
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He'll leave like stuffed animals and things
like that, and he sometimes had them

305
00:22:12.200 --> 00:22:18.559
disappear and come back, which a
little bit of an aside. I've come

306
00:22:18.599 --> 00:22:25.000
across a series of videos that this
guy out in the it's like New Hampshire,

307
00:22:25.039 --> 00:22:27.920
Pennsylvania or something like that. But
he had left out a drug camera

308
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on a pathway and the true camera
disappeared and he was just sitting on the

309
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ground. He was just using it
to take videos of wildlife and things,

310
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and it disappeared, and so he
got another camera, set it out,

311
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and when he came back to check
the second camera, and the first camera

312
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was back after four or five days, and so he pulled that first camera,

313
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checked the memory card, and what
happened was a coyote had taken the

314
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camera disappeared with it for four or
five days, and then brought it back

315
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and left it in the exact same
spot where it had taken it, which

316
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is a crazy thing that ten out
ten most researchers who are into big foot

317
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are going to say, what else
takes something and then brings it back for

318
00:23:15.839 --> 00:23:21.119
a few days. Apparently coyotes will
do that, and so that's an interesting

319
00:23:21.880 --> 00:23:27.400
side that, you know, sometimes
things disappear and come back, and normal

320
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everyday animals do really extraordinary crazy things. But my friend he does leave out

321
00:23:33.200 --> 00:23:37.960
stuffed animals and he's had them disappear
and bring back, and the same with

322
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marbles. He had a fossil dropped
off at one point, so he believes

323
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he's had an interaction and he's seen
them there, but yeah, they're in

324
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twenty seventeen, we were there in
his area and the three of us had

325
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gone in I think two or three
times before, and then we'd all left

326
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as a group. This time two
of them stayed and I left to go

327
00:24:02.960 --> 00:24:07.160
meet my wife. The plan was
that we were camping at a campground nearby

328
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and we were going to come back
that night or the next day, and

329
00:24:11.799 --> 00:24:17.400
so I left an audio recorder sit
now, and so I walked out and

330
00:24:18.759 --> 00:24:22.359
two three minutes after I am out
of sight, they both hear like a

331
00:24:22.440 --> 00:24:27.519
stick snap and they looked up and
my seat. From my audio recorder,

332
00:24:27.680 --> 00:24:33.720
they saw a sasquatch walk right on
through and it was being followed by a

333
00:24:33.759 --> 00:24:41.400
blue jay at the time. So
I have on audio there encounter. They

334
00:24:41.440 --> 00:24:47.319
had seen the sasquatch and I think
it was like sixty yards or something from

335
00:24:47.400 --> 00:24:49.960
him and wasn't real close, but
close enough that it was a dark,

336
00:24:51.759 --> 00:24:55.519
hairy figure. They said it was
about five or six foot tall at the

337
00:24:55.599 --> 00:24:59.279
time. But yeah, on the
audio, you can hear like a stick

338
00:24:59.319 --> 00:25:02.960
snap, and you hear a blue
jay start calling, and then you hear

339
00:25:03.279 --> 00:25:07.559
a real fast shufflight that goes fast
and followed by this lejay. After that

340
00:25:07.599 --> 00:25:11.359
passes, you hear them my friend
jay he whoops at it, try and

341
00:25:11.359 --> 00:25:15.480
get a reaction, and so you
hear that whoop on the audio, and

342
00:25:15.519 --> 00:25:21.759
that's them that it just goes fast. And I'm really excited about that one

343
00:25:21.799 --> 00:25:25.920
because that's one of the coolest things. Yeah, it definitely sounds like it.

344
00:25:25.920 --> 00:25:30.640
It's very rare that anybody ever gets
the encounter captured on audio and certainly

345
00:25:30.640 --> 00:25:36.039
not video unless you're Roger Patterson and
Bob Gimlin, Right, you also mentioned

346
00:25:36.039 --> 00:25:41.240
some knocks that you guys were hearing
and some vocalizations during that same time span.

347
00:25:41.359 --> 00:25:44.599
Can you talk a little bit about
the knocks and how that started happening

348
00:25:44.599 --> 00:25:47.880
and what you guys were experiencing and
then go into some of the vocals and

349
00:25:47.880 --> 00:25:51.599
the other noises that you guys were
hearing. Yeah, so a lot of

350
00:25:51.599 --> 00:25:56.720
that was caught on the audio reporter
over that night, so it wasn't happening

351
00:25:56.839 --> 00:26:00.680
at that point. So they have
their encounter, they walked out, they

352
00:26:00.759 --> 00:26:06.480
told you about it. We were
excited, and we came back that night

353
00:26:06.880 --> 00:26:10.240
to just poke around a little bit
in the dark. The audio recorder is

354
00:26:10.319 --> 00:26:15.480
left back there and it starts capturing
these knocks going on, and when we

355
00:26:15.240 --> 00:26:19.799
get pretty close, we get about
nine minutes away from the audio recorder and

356
00:26:19.920 --> 00:26:23.519
there's a series of knocks that goes
on. There's a little bit of movement

357
00:26:23.799 --> 00:26:27.720
and stuff that gets captured as well, and then throughout the night there are

358
00:26:27.720 --> 00:26:33.400
also a couple of vocalizations that aren't
heard at all during the other twenty four

359
00:26:33.440 --> 00:26:37.200
hours. So we left the audio
out and so it just happened as we

360
00:26:37.240 --> 00:26:40.880
walk back there. Then we got
these knocks, and we heard one or

361
00:26:40.920 --> 00:26:44.680
two we were walking up that they
were pactured on the audio recorder a little

362
00:26:44.680 --> 00:26:48.519
bit better than what we heard.
I don't know what the vocalizations are.

363
00:26:48.599 --> 00:26:51.880
I'm certainly not going to claim they're
bigfoot. I'm just saying that they happened

364
00:26:51.960 --> 00:26:56.079
in an area where we have had
these experiences. You had something in your

365
00:26:56.119 --> 00:27:00.880
email about I guess it was later
that same year that a friend had heard

366
00:27:00.880 --> 00:27:04.279
some knocks on the trail. Can
you talk a little bit about that as

367
00:27:04.319 --> 00:27:10.279
well. Yeah, so this is
a different area and this is a different

368
00:27:10.319 --> 00:27:14.240
friend. But we were hiking to
a spot where we've been even like followed,

369
00:27:14.759 --> 00:27:18.359
and we've gotten knocks in the past. But as we are going back

370
00:27:18.400 --> 00:27:22.119
to this area, there's a point
where we leave the trail and we started

371
00:27:22.160 --> 00:27:26.960
getting these loud knocks that we're captured
on the audio recorder and you can hear

372
00:27:26.000 --> 00:27:30.759
them and us talking about them.
And we moved forward and we try to

373
00:27:30.799 --> 00:27:34.960
head towards this tree where we think
they're coming from, and we hear something

374
00:27:36.039 --> 00:27:41.359
scurry off. That's not the audio
recorder, but you do hear the knocks

375
00:27:41.400 --> 00:27:48.720
and decently loud. There was a
study done by what is it the people

376
00:27:48.920 --> 00:27:52.039
in Oklahoma that the area X people
based on what their name is, the

377
00:27:52.039 --> 00:27:56.160
North American. Yeah, yep,
that's it. Now. They did a

378
00:27:56.200 --> 00:28:03.319
study about how far travels in the
woods and they have found that, at

379
00:28:03.400 --> 00:28:07.799
least in their area, that a
lot of these wood duffs, if you're

380
00:28:07.839 --> 00:28:11.839
like walking through an area and you
can hear them, they're more than likely

381
00:28:12.079 --> 00:28:18.279
somewhere around two hundred yards away from
you. That beyond that you're not really

382
00:28:18.279 --> 00:28:21.759
gonna hear. So that's an interesting
tidbit. If you're out there and you

383
00:28:21.839 --> 00:28:26.079
hear it, then they're not that
far away from you. Yeah. So

384
00:28:26.240 --> 00:28:30.720
in that area we walked through,
and there's been points where we'll hear something

385
00:28:30.799 --> 00:28:33.240
move off in the brush, and
then as we move it keeps faith with

386
00:28:33.359 --> 00:28:38.279
us and it just follows us around. And the one time we heard it

387
00:28:38.400 --> 00:28:42.799
split off, so there was more
than one and they just circled us and

388
00:28:42.839 --> 00:28:48.440
followed us into this area where we
have found a higher number of potential stick

389
00:28:48.480 --> 00:28:53.319
structures than what you typically find.
And so that's just one of those interesting

390
00:28:53.680 --> 00:28:59.839
little things. Definitely, you mentioned
something in June or July of twenty twenty

391
00:28:59.839 --> 00:29:02.759
two as well with some knocks.
Can you talk a little bit about that.

392
00:29:03.799 --> 00:29:07.480
Yeah, that is probably the best
series of knocks and one of the

393
00:29:07.480 --> 00:29:15.599
craziest experiances that happened last year.
I was out with two friends and we

394
00:29:15.359 --> 00:29:19.440
went in to a different area,
completely new to us, and actually it

395
00:29:19.519 --> 00:29:26.160
was behind a cemetery, and so
we walked and when we found potential footprints.

396
00:29:26.640 --> 00:29:32.640
Can't say for sure, but they
seemed to be about a consistent size

397
00:29:32.640 --> 00:29:36.079
and shape. We're about six foot
apart each and every one, and we

398
00:29:36.200 --> 00:29:40.720
found more of them together. And
it's really just like impressions and only used

399
00:29:40.759 --> 00:29:45.119
there nothing you can cast, unfortunately, but it's just something we're keeping an

400
00:29:45.119 --> 00:29:51.000
eye out for. But we're walking
together and I had separated a little bit

401
00:29:51.039 --> 00:29:56.400
from them, we were visual range
of each other, and I stepped into

402
00:29:56.559 --> 00:30:03.279
kind of this dark area the forest
where it's a little bit clear under the

403
00:30:03.359 --> 00:30:07.519
underbrush, but a really thick canopyt
and so it was dark enner. As

404
00:30:07.519 --> 00:30:11.519
soon as I stepped in there,
all the hairs on my neck go up,

405
00:30:11.720 --> 00:30:15.119
and I get this real strong feeling
of being watched, and so I

406
00:30:15.279 --> 00:30:18.759
freeze and I'm looking around, and
then to my left I watched them also

407
00:30:19.039 --> 00:30:23.119
enter into this area, and I
see them have the exact same reaction that

408
00:30:23.160 --> 00:30:29.160
I do, which is solid confirmation
that their experience and the same thing that

409
00:30:29.240 --> 00:30:33.480
I am. They breathe and I'm
looking at them, and then we get

410
00:30:33.519 --> 00:30:37.799
a knock over to our left and
it's pretty loud. Then we get one

411
00:30:37.839 --> 00:30:44.960
in front of us, and they
happening two or three times, go back

412
00:30:45.000 --> 00:30:49.039
and forth, and then there's one
to our right that happens, and then

413
00:30:49.200 --> 00:30:52.880
they get a rocks thrown. That's
all on the audio and I sent you

414
00:30:52.960 --> 00:30:59.480
like a condensed version. And then
this knocking goes on pretty loud for about

415
00:31:00.599 --> 00:31:06.480
minutes or so. Then it stops, and down this hill where some of

416
00:31:06.519 --> 00:31:10.559
the Nazi had happened, we hear
a bunch of CROs that just go crazy

417
00:31:11.359 --> 00:31:15.200
and they start calling and making a
big loud noise, and that's the end

418
00:31:15.240 --> 00:31:18.200
of that experience. But I had
condensed down and put a lot of the

419
00:31:18.559 --> 00:31:23.279
docks together for you, and it
was pretty impressive. You're pretty excited about

420
00:31:23.319 --> 00:31:29.960
that. And I actually went back
to that spot in October of last year

421
00:31:30.000 --> 00:31:37.559
by myself and had my second potential
sighting. I was by myself and walking

422
00:31:37.599 --> 00:31:41.640
through and I come to about the
same area, and I start getting that

423
00:31:41.680 --> 00:31:47.920
ceiling and being washed again, and
I'm looking around and I actually had brought

424
00:31:47.920 --> 00:31:52.359
an apple with me and i'd set
it down and was offering as a little

425
00:31:52.400 --> 00:31:56.319
gift or whatever. And I looked
up and in front of me, I

426
00:31:56.359 --> 00:32:01.920
see this dark black in a round
shape, maybe the size of the basketball,

427
00:32:02.000 --> 00:32:06.519
a little bit bigger, but it's
got like a conical point to it.

428
00:32:07.000 --> 00:32:09.000
And I'm looking at it and it
looks like it's sticking up over this

429
00:32:09.319 --> 00:32:14.920
the steep hill. And I'm looking
at I'm like, well, that's weird.

430
00:32:15.200 --> 00:32:19.400
It's really standing out. And I'm
like, but it's probably just like

431
00:32:19.519 --> 00:32:23.039
a burnout logged or something to dead
rotten log And so I looked down to

432
00:32:23.079 --> 00:32:27.599
grab my phone because I'm going to
try and pull up the camera and zoom

433
00:32:27.640 --> 00:32:30.359
in see if I get a clear
bak sure, and when I look back

434
00:32:30.440 --> 00:32:36.599
up, it's gone. So whatever
it was disappeared. I for sure saw

435
00:32:36.680 --> 00:32:40.839
something and it was then gone.
So I don't know. It was black,

436
00:32:42.599 --> 00:32:45.799
far darker than like raccoons or anything. And we don't really have anything

437
00:32:45.839 --> 00:32:51.960
in Indiana that's that color, so
I can't say for sure, but it

438
00:32:52.119 --> 00:32:54.559
was a very dark thing. That
I don't know what it was. I

439
00:32:54.559 --> 00:32:58.680
don't know what else it could be. Let's talk a little bit about the

440
00:32:58.759 --> 00:33:00.759
Knox. This is one of the
things that kept coming up over and over

441
00:33:00.799 --> 00:33:05.799
when I was up in radium when
we were hearing knocks. Todd Standing has

442
00:33:05.839 --> 00:33:10.640
this theory that they're not doing wood
on wood knocks, they're using rocks and

443
00:33:10.720 --> 00:33:15.440
hitting the sides of trees. And
I can tell you I did this a

444
00:33:15.440 --> 00:33:19.319
couple of times while I was up
there. We had a wooden carved out

445
00:33:19.440 --> 00:33:22.240
bat kind of made knocker, if
you will, that we would use to

446
00:33:22.319 --> 00:33:27.119
hit on stumps when we were getting
activity, and it sounded out pretty good.

447
00:33:27.240 --> 00:33:29.720
By the end of the seven days, i'd gotten pretty good. I

448
00:33:29.759 --> 00:33:31.839
knew exactly which stump to hit,
I knew what kind of sound it was

449
00:33:31.839 --> 00:33:36.680
going to make, but what we
were hearing sounded a little different than that.

450
00:33:37.160 --> 00:33:39.640
I couldn't be for certain if what
I was hearing was a rock on

451
00:33:40.119 --> 00:33:44.960
a tree. It could have been
either or I'm still up in the air.

452
00:33:45.000 --> 00:33:46.720
But it's never really made sense to
me. I say that, but

453
00:33:46.759 --> 00:33:52.000
I've heard a couple of accounts where
people have seen these things, either carrying

454
00:33:52.039 --> 00:33:54.799
a log or a stick of some
sort while they're crossing the road, or

455
00:33:54.880 --> 00:33:59.240
even in the woods when the people
have sightings. But in and of itself,

456
00:33:59.240 --> 00:34:00.519
it just doesn't make a whole lot
of sense. Think about you being

457
00:34:00.519 --> 00:34:05.359
out I know I'm out here hiking
on my property a lot, and I'm

458
00:34:05.400 --> 00:34:07.079
in plenty of areas. If somebody
looked at me and said, do a

459
00:34:07.119 --> 00:34:14.400
wood knock, I would walk around
for fifteen minutes trying to find something that

460
00:34:14.440 --> 00:34:19.519
I could possibly use to produce this
sort of sound. So I say all

461
00:34:19.559 --> 00:34:23.639
that to say it makes more sense
to me that something may be carrying a

462
00:34:23.800 --> 00:34:30.440
rock of size to make these noises. Is what you guys are hearing and

463
00:34:30.480 --> 00:34:32.239
what you've got recorded, And I'll
certainly for everybody listening, I'll put this

464
00:34:32.320 --> 00:34:37.360
up on the website. You can
go over to the sasquatch Otasy blog Parnomorld

465
00:34:37.360 --> 00:34:38.679
Productions dot com. Check it out
at the top. I'll have all the

466
00:34:38.760 --> 00:34:44.079
photos posted there for you to take
a look at. But just for now,

467
00:34:44.159 --> 00:34:45.800
can you talk a little bit about
what these knocks sound like. Does

468
00:34:45.880 --> 00:34:49.760
it sound like it's wood on wood, Does it sound like it could be

469
00:34:49.800 --> 00:34:53.679
a rock on wood? And other
people have even proposed I do this cheek

470
00:34:53.719 --> 00:34:59.360
pop thing that sounds very similar.
I was doing that in Canada and guys

471
00:34:59.400 --> 00:35:02.840
some response his back out of doing
the cheek pop that I was doing.

472
00:35:04.360 --> 00:35:07.079
So talk a little bit about the
sounds that you're hearing. What does it

473
00:35:07.079 --> 00:35:08.760
sound like to you, what's your
theory on what they're using and maybe even

474
00:35:08.800 --> 00:35:13.880
why they're doing it. Yeah,
I'm right there with Yet it doesn't run

475
00:35:13.960 --> 00:35:19.159
the gambit. It sounds like different
things at different times. I don't think

476
00:35:19.239 --> 00:35:24.760
I have ever heard anything that is
that baseball back kind of cracked on wood.

477
00:35:25.159 --> 00:35:30.440
So I don't think that for the
majority of times that they are just

478
00:35:30.480 --> 00:35:36.280
swinging logs up against the other trees. The truth is probably somewhere a little

479
00:35:36.320 --> 00:35:39.400
bit of all of it. I've
definitely heard things that sounds like rocks on

480
00:35:39.599 --> 00:35:45.599
trees. I think the mouthpop theory
makes a lot of sense, and they

481
00:35:45.719 --> 00:35:49.440
may occasionally pick up logs and hit
those, but most of the time you

482
00:35:49.559 --> 00:35:52.320
grab just a random stick or something, then it's going to fall apart.

483
00:35:52.400 --> 00:35:57.199
They're not hardened there, They're not
going to make a great sound. Some

484
00:35:57.239 --> 00:36:01.679
people say that they're just using their
hands. We don't typically make knocks while

485
00:36:01.679 --> 00:36:05.800
we're out there. Usually we're just
walking along again, we'll start hearing them.

486
00:36:06.480 --> 00:36:09.880
Occasionally, when that happens, we
might do a response and see if

487
00:36:09.880 --> 00:36:14.760
they'll respond back to us, and
that's about fifty to fifty. Sometimes they

488
00:36:14.760 --> 00:36:21.199
will, sometimes they won't. The
best luck that I had, honestly is

489
00:36:21.280 --> 00:36:25.400
doing real light tapping. There are
a few times where I'll carry like a

490
00:36:25.440 --> 00:36:30.159
little geode and I'll tap that against
a hard, pretty trunk. There was

491
00:36:30.159 --> 00:36:34.639
one time in particular where we're down
this hill. After I did that,

492
00:36:35.440 --> 00:36:39.119
we heard it back, and then
it started coming straight towards us, and

493
00:36:39.320 --> 00:36:43.559
we did a couple of times,
and it came right up to the crest

494
00:36:43.599 --> 00:36:46.719
of the hill where it could peek
over, and at that point everything stopped

495
00:36:47.239 --> 00:36:52.519
or when anymore sounds any more responses. But we have had our best luck

496
00:36:52.000 --> 00:36:58.519
not doing like loud knocks, but
just little light tacks. That's what we

497
00:36:58.599 --> 00:37:02.000
hear most of the time, but
sometimes it is louder and definitely here while

498
00:37:02.000 --> 00:37:06.679
you're walking around. One of the
last things I'm looking at in your email

499
00:37:06.719 --> 00:37:09.039
that you send us, I love
how you worded it. It's called weirdness

500
00:37:09.079 --> 00:37:13.960
at Dougs from April this year,
So can you take us to Dougs and

501
00:37:14.000 --> 00:37:17.000
talk about what kind of weirdness you
guys experienced while you were there. Yeah.

502
00:37:17.119 --> 00:37:21.679
I was out with a friend and
he owns this big farm. It's

503
00:37:21.679 --> 00:37:24.960
out in the it's a big cornfield, but he's just got like a little

504
00:37:25.000 --> 00:37:29.559
pond can out there and a little
hatch and you're a little hot when we're

505
00:37:29.599 --> 00:37:32.360
out there, just having a fire
in the late spring with this year,

506
00:37:34.039 --> 00:37:37.960
and it was like eleven o'clock at
night and we're out there just chilling by

507
00:37:38.000 --> 00:37:43.280
the fire. I'd brought the audio
recorders because that's what I do. His

508
00:37:43.440 --> 00:37:50.960
property sits next to a state park, big wooded area, and in the

509
00:37:51.159 --> 00:37:57.159
past I have seen some things on
his property that could be potential structures,

510
00:37:57.559 --> 00:38:01.079
but they're maybe thirty forty percent just
enough to keep me interested. We were

511
00:38:01.079 --> 00:38:05.840
out there late at night, and
I had the audio recorder out. We

512
00:38:05.840 --> 00:38:07.559
were actually getting ready to pack it
in, and so I had the audio

513
00:38:07.599 --> 00:38:14.000
recorder with us by the fire.
And then we start hearing these sounds off

514
00:38:14.039 --> 00:38:17.679
in the distance from the direction of
the state park, and according to Google

515
00:38:17.719 --> 00:38:22.760
max, it's about a mile of
the distance. And we're hearing these noises

516
00:38:22.800 --> 00:38:24.760
and we're like, oh, Okay, those are coyotes. Then they get

517
00:38:24.760 --> 00:38:30.880
this weird blah like nope, change
in them at the end, and then

518
00:38:30.920 --> 00:38:36.880
we do start hearing coyotes with it. But there were three calls that I

519
00:38:37.079 --> 00:38:40.880
captured on the audio recorder and they're
real saint. They're not great. I

520
00:38:42.079 --> 00:38:45.400
really wish my audio recorder had been
out in that direction, but I don't

521
00:38:45.400 --> 00:38:51.079
think they were owls given the distance. But I did send it off to

522
00:38:51.320 --> 00:38:54.480
Mangahela and he had to listen at
it, and he said it's really too

523
00:38:54.519 --> 00:39:00.760
faint for him to say either way. I'm just gonna have to be more

524
00:39:00.800 --> 00:39:06.280
skeptically and say it probably is owls, even though it sounds weird. But

525
00:39:06.960 --> 00:39:09.159
he couldn't say for sure. He
said he he wishes it was louder and

526
00:39:09.199 --> 00:39:14.280
then he can tell me. But
it was definitely. It was one of

527
00:39:14.320 --> 00:39:17.000
the coolers eyes that I've got,
and so I have it looped like three

528
00:39:17.079 --> 00:39:22.679
times each of those calls and you
can hear them. I definitely recommend headphones

529
00:39:22.800 --> 00:39:27.480
because it is the ways off unfortunately, but yeah, they were really cool.

530
00:39:27.639 --> 00:39:31.800
As my first intentional the long call
that has that wow sound at the

531
00:39:31.920 --> 00:39:35.920
end. You sent me those audio
recording so let me play those for the

532
00:39:35.960 --> 00:39:38.400
audience right now, some towards the
end of this it's about three and a

533
00:39:38.400 --> 00:39:42.400
half minutes or so. Some of
these are going to be looped three times.

534
00:39:42.400 --> 00:39:44.400
That's why you're going to hear it
back to back, so you can

535
00:39:44.440 --> 00:39:49.159
hopefully pick up what Luke is talking
about here and what he recorded, and

536
00:39:49.400 --> 00:39:52.880
stay tuned for more Sasquatch out to
see. We'll be right back after these

537
00:39:52.920 --> 00:40:59.639
messages. Yeah, I can,
but they like you get you back.

538
00:41:09.719 --> 00:42:08.760
Anything can be a sport. Something
up from Did you hear that? Yeah?

539
00:42:08.760 --> 00:42:28.599
I do up more go away?
Not what backer don't word it's kind

540
00:42:30.519 --> 00:42:52.039
uh, it's not trees creaking together. No, I'm not the sort go

541
00:42:52.199 --> 00:43:32.000
up. I say, if we
can hear a sher than, I see,

542
00:43:32.000 --> 00:43:35.119
if we can hear a sher than? I see, if we can

543
00:43:35.199 --> 00:44:02.320
hear a ser than? Script there? Script there, script, there's sush

544
00:44:04.239 --> 00:44:36.599
what's that? Script? Fare?
Script fare script fare. Let's talk a

545
00:44:36.639 --> 00:44:40.639
little bit about this is fresh on
my mind because shameless book plug Sasquatch unleashed.

546
00:44:40.719 --> 00:44:44.480
The truth behind the legend is finished. It's went to the publisher.

547
00:44:44.519 --> 00:44:47.239
It should be out shortly after the
beginning of twenty twenty four and one of

548
00:44:47.239 --> 00:44:51.800
the things I talk about in the
book is it's not a simple but bigfoot

549
00:44:51.800 --> 00:44:53.360
on the brain, right, That's
one of the things that comes up.

550
00:44:53.400 --> 00:44:58.519
Often people go out and they're looking
for bigfoot in the woods, they're looking

551
00:44:58.519 --> 00:45:00.920
for sign of Sasquatch. It happens
to all of us. I think it's

552
00:45:00.920 --> 00:45:04.719
happened to me. You know.
I passed by literally today, I was

553
00:45:04.760 --> 00:45:07.199
walking the dogs on the path and
I look over and I see this huge

554
00:45:07.480 --> 00:45:12.559
X and these two trees are put
in this area. One of them didn't

555
00:45:12.599 --> 00:45:15.199
fall there. I haven't checked to
see if the other one fell there,

556
00:45:15.239 --> 00:45:19.039
but it looks like they've been placed
there. And I literally laughed out loud

557
00:45:19.039 --> 00:45:21.599
at myself and said, dude,
you got big foot on the brain.

558
00:45:21.760 --> 00:45:24.360
It's just an X that just happens. But there's a whole lot of psychology

559
00:45:24.400 --> 00:45:28.320
that goes into that, and I
talk a lot about that in the book.

560
00:45:29.079 --> 00:45:31.679
When I start talking about evidence and
looking at the totality of the evidence.

561
00:45:31.679 --> 00:45:35.000
It's one of the things I did
was go way back in the history.

562
00:45:35.039 --> 00:45:37.639
I talk about the Native American and
First Nations people, the history they

563
00:45:37.719 --> 00:45:43.679
have, the oral traditions passed on
there, some of the early sightings and

564
00:45:43.719 --> 00:45:47.679
some of the well known stories albert
osman Abe Canyon, those things. You

565
00:45:47.760 --> 00:45:52.039
started looking at the totality the evidence
that's out there, and I'm still on

566
00:45:52.079 --> 00:45:57.199
the fence. I'm still skeptical about
the whole thing. It all boils down

567
00:45:57.199 --> 00:46:02.079
to me, Why is it do
you think that we are still here twenty

568
00:46:02.119 --> 00:46:07.079
twenty three, about to go into
twenty twenty four, and these things aren't

569
00:46:07.079 --> 00:46:09.400
recognized. People see them all the
time. I can't even say they're undiscovered

570
00:46:09.440 --> 00:46:14.239
anymore. I used to use that
verbage. I can't really say that,

571
00:46:14.280 --> 00:46:17.639
because they're literally discovered every time somebody
comes to my show and says that they've

572
00:46:17.639 --> 00:46:22.320
seen one. If these people aren't
crazy, they're not making their stories up.

573
00:46:22.360 --> 00:46:24.480
It didn't happen in their mind.
They had an encounter with something.

574
00:46:24.519 --> 00:46:30.760
They can't explain that it's potentially a
sasquatch. They're not undiscovered. People discover

575
00:46:30.880 --> 00:46:35.639
them a thousand times a year when
they see them. But to be recognized

576
00:46:35.679 --> 00:46:38.159
by science, we're nowhere near that
finish line. So I say to you,

577
00:46:38.199 --> 00:46:42.320
as a researcher and somebody who's really
interested in the subject, maybe had

578
00:46:42.360 --> 00:46:45.960
a couple of potential sightings, hearing
these weird things, seeing these weird things.

579
00:46:47.159 --> 00:46:53.119
What is it about the phenomenon do
you think prevents them from being discovered?

580
00:46:53.159 --> 00:46:57.159
Do you think that there may be
something more to them? You and

581
00:46:57.199 --> 00:46:59.880
I talked about that in the beginning, about them being flesh and blood.

582
00:47:00.440 --> 00:47:02.159
You certainly I don't want to put
words in your mouth on the air.

583
00:47:02.199 --> 00:47:05.760
You can talk about whether whether you
believe they're flesh and blood or do you

584
00:47:05.760 --> 00:47:09.079
believe in the high strangeness in Bigfoot. That's a whole nother conversation when you

585
00:47:09.119 --> 00:47:14.440
start putting those kind of stories out
there. But let's just stick to if

586
00:47:14.519 --> 00:47:17.000
you believe they're flesh and blood,
why is it that, whether it be

587
00:47:17.000 --> 00:47:22.960
in Indiana or British Columbia or here
in North Carolina, why don't we have

588
00:47:22.039 --> 00:47:27.639
definitive proof that they're real? And
why have we not been able to truly

589
00:47:27.880 --> 00:47:32.039
get them recognized by science? For
sure? I really wish I knew.

590
00:47:32.639 --> 00:47:37.000
I try and stay more on the
flesh and blood side. When I'm sitting

591
00:47:37.000 --> 00:47:42.480
at home, I'm real skeptical about
the expanses that I've had. Then it's

592
00:47:42.480 --> 00:47:45.559
like, does that really happen?
Am I just leading myself on is this

593
00:47:45.800 --> 00:47:52.480
just a lot of normal, everyday
animals doing extraordinary things or is this something

594
00:47:52.519 --> 00:47:55.880
more? And when you get out
there and you start having these experiences,

595
00:47:55.920 --> 00:48:01.719
and if you're familiar with how normal
deer, any boxes and coyotes and things

596
00:48:01.719 --> 00:48:07.000
behave, it doesn't add up.
There's something more going on. And I

597
00:48:07.199 --> 00:48:12.280
really don't have an answer for why
we can't catch up to them where they

598
00:48:12.320 --> 00:48:16.239
go, because it's crazy that we
haven't got this all sort of A lot

599
00:48:16.320 --> 00:48:22.199
of people have these really extraordinary experiences
where you know, they have mind speak,

600
00:48:22.280 --> 00:48:28.760
they have them jumping into porls or
going invisible or onto the spaceships,

601
00:48:28.840 --> 00:48:35.119
and I haven't experienced any impact.
It's not to say that stuff isn't happening.

602
00:48:35.840 --> 00:48:39.280
It would be a really nice convenient
answer, I think for some of

603
00:48:39.320 --> 00:48:44.719
it, put it in a box. We love our boxes, and this

604
00:48:44.760 --> 00:48:47.960
one just doesn't seem to want to
stick in a box. I struggle a

605
00:48:47.960 --> 00:48:52.800
little bit with that, trying to
stay with the flesh and bud, but

606
00:48:52.119 --> 00:48:58.519
I haven't experienced those other phenomenon.
Weird things happen in the woods, and

607
00:48:58.559 --> 00:49:01.800
I've definitely had weird experiences in the
woods, but I can't make that one

608
00:49:01.840 --> 00:49:08.679
to one correlation that that was Bigfoot? Did it? If you see you

609
00:49:08.719 --> 00:49:13.960
go out to a park in isolated
place at night, strange light in the

610
00:49:13.960 --> 00:49:16.360
woods and then you see deer in
the woods, does that mean the deer

611
00:49:16.440 --> 00:49:22.800
and the lights are related or are
they just happening andy the same area and

612
00:49:22.880 --> 00:49:28.559
they're more observable in that situation.
I don't know that they're connected. I

613
00:49:28.639 --> 00:49:34.440
just haven't had that experience. But
I think people are having these experiences for

614
00:49:34.480 --> 00:49:37.360
sure, and they're seeing things.
They're seeing lights, they're having things move

615
00:49:37.400 --> 00:49:43.639
around them making noises, and I
just don't know what that means, but

616
00:49:43.880 --> 00:49:49.840
it could be they could be helpathic
and talking to certain people and not to

617
00:49:49.880 --> 00:49:53.000
other people. I've not had that
experience. I would love to, I

618
00:49:53.039 --> 00:49:58.480
would absolutely love to, but I
just haven't. So I'm open to it.

619
00:49:58.800 --> 00:50:00.639
I want it to happen. Until
it does happen, I just I

620
00:50:00.679 --> 00:50:06.400
can't make that commandment, and so
I softly in the flesh and blood gain

621
00:50:07.559 --> 00:50:08.800
very well, said my friend.
It sounds like we're rowing in the same

622
00:50:08.800 --> 00:50:13.159
boat. I definitely appreciate you coming
on and sharing your experiences and sharing your

623
00:50:13.199 --> 00:50:15.920
evidence. Like I said, we'll
have that posted on some of the socials.

624
00:50:15.920 --> 00:50:19.360
You can always get it at the
sasquortch Otasy blog over on Paranormoralproductions dot

625
00:50:19.400 --> 00:50:21.199
com. Look, I've had a
blast talking to you, man. I

626
00:50:21.199 --> 00:50:24.599
really appreciate you coming on. I
appreciate it. I love just talking about

627
00:50:24.639 --> 00:50:29.639
the subject. Anybody who will listen, that's my job, man, I'm

628
00:50:29.639 --> 00:52:08.719
always listening down don dost tam don't
Tampa ten thousands b

