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You're listening to k I Am six
on demand. Dan, Welcome to Jesus

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christ Shall. Good morning Jesus.
You know recently I've over the past years,

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I've been reading a lot of physics
books, and to the contrary,

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brings me closer to the Lord understanding
science. Sure, my question is somewhere

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in the Bible, I think it's
Old Testament says you can search one end

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of the day happens to the other, and you will not find anything like

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mankind. So I've kind of assumed
that this is it where the people here

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on Earth is all or is into
the universe, and the entire universe is

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for his glory. I've read that
before too, His creation is for his

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glory. Well, my question is
if there were to be life on other

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planets, would Jesus, would you
be out there dying on the cross and

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resurrecting across the universe for other people
and other life forms. I don't know's

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you'd have to assume that. Now
you brought up a lot of good points.

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First of all, Um, you're
you're right out of the gates.

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Um, you're right. Science and
faith are not at odds. They work

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together, all truth being God's truth. Um. However, on top of

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that, the concept you you paraphrased
is um that there's no place in scripture

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that allows for this kind of outside
extraterrestrial world. Now, Um, I

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know a lot of people have problems
with that because of the sex appeal of

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the thought of extraterrestrials and that type
of thing. And and plus then you

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put people's personal experiences, some that
say they've been abducted, and it causes

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you know, it's almost a religion
unto itself. So although the curiosity is

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there and it's a fascinating topic,
um that when you look at the scriptural

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foundation, you have a hard you're
you're hard pressed to try and fit the

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two together. For a couple of
reasons. Um, it takes away the

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specialness of humanity in many ways.
Also, Hebrews two sixteen says four assuredly,

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he capital h speaking about me does
not give help to angels, but

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he gives help to the descendants of
Abraham speaking about humans. So angels aren't

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saved. That's why when one third
of Heaven left, they stay gone.

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They can't change their mind or come
back or be saved or any of that

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process, because they're they're very different
than humans in that sense as far as

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the amount of knowledge they have based
on who they are and how they were

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created. So that shows that there
is a difference between me coming as man

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and saving man versus just me coming
as a creature with in this case intellect,

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will and emotion. I say creature
because it's to mirror creation. So

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you can't just say, well,
it's going to cover everybody, because if

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they're different in any way, like
the angels are different, then it doesn't

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count. The purpose was to come
as a human to take on the sins

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of humanity, so there's no way
to get over that in scripture. And

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lastly, I will say, on
a scientific note, it's interesting that when

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you hear a scientist talk about the
mathematical probability of humanity existing from an evolutionary

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standpoint, that you're you're talking about
numbers, you know, sixteen zero zeros

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or more behind that concept, which
puts it actually it would be more,

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which puts it in the mathematical category
of an impossibility. So if this one

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group of life is already an impossibility
mathematically that it would come out of chaos

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or nothing, then to say that
there's life somewhere else. From a scientific

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standpoint becomes an interesting mathematical situation too, because now you're saying this one time

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was impossible by our you know,
equations, but now you're saying, well,

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there's there's going to be life somewhere
else, and now that becomes even

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more mathematically impossible, not just improbable. So on the science side it doesn't

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land a whole much to it,
although nobody likes to come out and be

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the bad guy and say now there's
probably not life anywhere else, but theologically

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Dan there's no real room for it. There are people that try and look

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at versus like, um, there
are others that are not of this flock,

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or I have a flock that are
not of this group. And people

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say, oh, look, that's
talking about you know, it's talking about

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you know, extraterrestrials and God is
making room for them. And that's not

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the case. It's talking about Jews
and Gentiles, talking about those that were,

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um, the faithful of the day
and those that were not. And

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so they're you know, people trying
to look at things the wheel in the

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sky and Isaiah and all these type
of things and try and make them into

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something dealing with extraterrestrials, but that
it's just not in there in the scripture.

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There's no real place for it there
to boot. So yeah, and

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I'd like to add that many times
on these UH Sciences channels and things they

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talk about, they always say,
you know, the odds are there tremendous

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galaxies out there, and all the
odds are there have to be beaming with

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life. And I always come back
and say to myself that they are saying,

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man is ericant to think that he's
the only one in the whole universe.

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I say, well, no,
on the contrary, we're so special

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that that guy created us, that
he came down here and walked among us.

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That makes us very special. And
that's I think that's the end of

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it all that because he created universe
and he came here makes us very unique

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and special. And you hear and
that's right, Dan, And you hear

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arguments sometimes people saying, oh,
well, you know, the faithful or

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the religionists say that there are extraterrestrials
and that's just because they want to feel

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like they're special. They're the only
ones. As you're saying, they're the

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only ones on the planet. There
can't be anybody else, and it's just

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humanity's way of feeling special. However, those that believe in extraterrestrials believe what

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that they've visited where here? Why
would they visit here because you think you're

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special, because you think Earth is
worthy of visiting. Yeah, and so

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it's kind of an interesting thing that
people get caught up in, Dan,

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and I appreciate you bringing that that
up today because a lot of people get

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caught up in that and listen,
it is incredibly interesting and a fascinating discussion.

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I get that, and I want
you to explore things, and I

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want you to question things. And
you know there's forums for that, you

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know, Coast to Coast and George
and Ian they do a wonderful job,

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and there's there's places to discuss those
things and those ideas, and this is

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one of them as well. But
scripturally, there is not a whole lot

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of footing for that idea. There's
just not And I know that angers some

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people. And we have a rule
here on the show, and that is

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that that when it comes to people
that you don't change the mind the mind

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of a devout anything, unless they're
a devout truthsaker. You won't change the

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mind of a devout Protestant. You
won't change the mind of a devout Catholic.

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You won't change the mind of a
devout Muslim, devout Jew, a

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devout atheist. You won't change the
mind of anybody unless they're a devout truth

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seeker. First and foremost, that
is that that is what they're seeking.

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And if they're seeking that, then
then there is hope. Cindy, Welcome

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to the Jesus Christ Show. Hello, Jesus High, Cindy. I have

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a question. Um, I have
been I'm a middle aged individual and had

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partly been recently diagnosed with depression,
well recently it's been a couple of years.

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And I've also got some sematic pain
that I experienced from time to time,

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and I had also sought treatment alternatively
herbally speaking. If you know what

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I'm talking about, Yes, marijuana, I'm assuming the right Okay, for

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medical purposes, okay, and uh, and it's not for the high per

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se, I mean, unfortunately that's
a side effect. But I do notice

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that it does pardon me, help, I mean, I'm concerned about some

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of the side effects. Marijuana is
a depressant. Well, that's what I

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understand why why would why would that
help? Well? I also have anxiety

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issues, so sometimes that that helps. I see, that makes more sense.

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My question is this, I'm not
for certain as to the voracity how

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the Lord will look at it.
But there's been scripture and you know,

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they talk about pharmachia. A lot
of eventilists on the television do. Yeah.

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Pharmachia is the the the Greek term
for sorcery, mostly in scripture,

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and it's tied into you know,
the word it's where you get the root

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word for pharmacy or pharmaceuticals and correct
and yes, there is a point where

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using certain pharmaceuticals, are using certain
things to you know, take the edge

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off or have a different experience,
can be considered a form of sorcery.

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But there's scific in nature. You
can't just road brush it. It's important

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to understand that that's speaking about people
that are using them recreationally for a particular

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high, to remove themselves out of
reality. It's going to lump the whole

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thing, and especially when you look
at the television commercials and you see the

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side effects for some of these medications
to treat certain illnesses, and it's starting

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to fold sure at fifty five and
you know you're thinking, gosh, the

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side effects are worse than the treatment
that you're going for. Yes, you

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wonder if everything in the world causes
loose stool by the by the sounds of

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those commercials. Yeah, exactly,
you know what I'm thinking it could we

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possibly have think, Lord, can
we lump all of you know, man's

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pharmaceuticals in with that pharmakia thing or
what's the deal here? Where do we

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draw the line? Well, when
it comes to marijuana, it may sound

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like a technicality, but it's an
important one. It's about its legality.

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If it's illegal, you you are
to Scripture says you're to be respecting the

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laws of the land unless those laws
dictates you to reject God in some way.

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You know, I don't want to
bring um what's reproach upon the Lord

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for doing something that's not right at
you know, the stumbling and things like

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that too. I mean, it's
not something I advertise, but I want

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to get a you know, an
opinion on that because I'm thinking pharmachea,

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I think of gush. I mean, some of the stuff that's out there,

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like Vikadin is abused. Absolutely,
it's all that's one of those things

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that is a Christian comfort level.
And you look and you see things that

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are become cultural and and and therefore
the church thinks, well, this is

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where the stands on scripture, but
it's not. It's been a cultural part

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of the church, but not a
theological part of the church. And you

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shouldn't be abusing any substance whatsoever,
whether it's something legal like alcohol, or

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whether it's something to drink alcohol it
makes me sick. Thank God. Well,

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there's different things that that, uh, you know, people are comfortable

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with, and that's that's not the
fair way to look at The fair way

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to look at it is that mostly
scripture is silent on it specifically but generically

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when it's speaking about pharma kit,
it's to understand that if you are in

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an altered state, you're more susceptible
to, you know, spiritual suggestions.

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And in this particular case, if
that's the same with any medicine that you're

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on that's not just ones that you
feel a buzz on. Necessarily. The

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difference is, you know, somebody
can have a glass of wine and not

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get high. However, if you're
smoking pot, the only effects you're going

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to have or reward from it if
you will, if it's used medicinally,

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is going to be if you obtain
that high, there's not you know a

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bunch of shades of gray. So
um, there's not like a high level

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like there is you know, an
alcohol blood level. Well, you have

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to be responsible too, I mean, if you know that that's a side

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effect, it's relieving other issues.
But don't drive. You don't do stupid

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things exactly would any other action exactly. So, So the takeaway here that

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is important, Cindy is first and
foremost you have to use it appropriately and

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protect it. Treat it like a
powerful prescription drug. Don't leave it out,

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don't leave it where kids can get
it, those types of things.

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And if you're in the confines of
those laws, Um, then there's not

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going to be anything in scripture that's
going to have a problem with that.

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Tim, Welcome to the Jesus Christ
Show. Hi, Tim, you there,

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Yeah, Hey, I got a
question. Yes, I grew up

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methods. The whole born became about
the school of church camp of that a

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whole lot um. Then um,
I got kicked out of my house.

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I'm a moment or us um.
And then I may blame God because you

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know, I know I did anything
I should and he he basically let me

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down. I built and now I'm
a wife, I've been my kids they

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go to church, and every time
I go with them, I feel out

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of place. Why do I feel
that way? Because you? You aren't

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right with God. I mean,
if you feel uncomfortable in front of somebody,

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it's usually because of something you did, or a miscommunication, for one,

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blaming me for the things that you've
done, or or putting on me

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the you know, the situations in
your life obviously built there by you,

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Tim is gonna put a division.
And I think you know that deep down

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if you're honest with yourself and you
look at the decisions you've made, in

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the actions you've put forth in the
relationship, in the situation that you,

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you know, if you're honest with
yourself, will say, oh, Okay,

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there's things that I've done that I'm
not happy about, I'm not proud

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of, or not productive in the
relationship, either with your family or with

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God. And by doing those things, you separate yourself from God. You

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go into a church, of course, you're not going to feel comfortable because

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you're not comfortable. I mean,
there's always the option that you could not

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feel comfortable because the church is odd
or the people in the church aren't very

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loving. But just based on the
simple description that you gave to me today,

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I would say that there's there's something
you're doing to separate yourself. And

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if you start playing that name,
that name and blame game that everybody does,

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you know it's their fault or it's
their fault or I blame it on

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God. That usually points to the
fact that you're not being honest to yourself

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about things that you've done or things
that you haven't done in a relationship with

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your family, whatever it might be
to make things work. Frank, welcome

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to the Jesus Christ Show. Thank
you for taking my call, my pleasure.

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How can I help you? Yeah, my question is about what some

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people call negative theology, and I
ask it maybe specifically with a thought of

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how is a Christian, myself or
any Christian supposed to view or have a

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picture of God. You know,
my feelings as God. It's such just

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a wonderful, great transcendence thing.
I can't even understand a mystery. True

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awe, not awe like people use
these days to sure, but true people

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say awesome all the time, choose
yeah. Yeah, it gets watered down

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a little bit, doesn't it.
Yeah, So I find it easier and

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somewhat valuable to think that God is
not this. He's not an old man

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with a gray beard, the Father
God, you were here, so we

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have a picture of you as you
were as a human. But I just

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at least one Yeah, God is
just a great, wonderful mystery. And

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I wondered your thoughts about that.
How I and a Christian, any Christian,

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should try to view God. That's
a wonderful question. It brings up

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a whole lot. So let's see
how much of it we can get to.

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Um First of all, when you're
dealing with negative theology or what's referred

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to as via negativa in a Latin
or in the negative way, or another

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theological term for it would be a
prophetic theology. So if you're if you're

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dealing with that kind of theology or
the the the removal where you're removing that

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or pointing up the things you can't
know about God. Um Uh is a

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process. There's a there is some
controversy with it. I will tell you

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the thing that I don't like about
it, or statements like and you alluded

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to this yourself, and I'll point
out why, but um, you said

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yourself about knowing what you can't know
about God. Um that when you get

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to that negative theology concept um where
where you say statements like human beings cannot

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use words about the essence of God. Unfortunately that's called that's self stultifying because

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you're using words about the essence of
God, even if it's in the negative.

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That the use of the negative in
philosophy makes the philosopher feel that they're

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they're removing themselves and like almost humbling
themselves and removing themselves from the equation.

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But really you're not. You're essentially
saying I can't utter one word of English,

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not one. By saying that statement, you've countered the statement. So

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by saying that you can't Emmanuel Kant
said this as well, that you can't

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know God. But by making that
statement, you're making a knowledge statement about

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God. So if you can have
that one piece of knowledge about God,

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how come you can't have other pieces
of knowledge about God? That would be

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my I guess what I mean is, you know I used words to say

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that God is great and God is
a great mystery and awesome. So you

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can say things about God, but
perhaps the negative side has some value,

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and in saying indeed, this is
what he's not. He's not an old

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man with a great beard. Absolutely. So that brings me to my second

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point, which furthers this, which
is that it's more fair to say that

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there are certain things you can know
and certain things you can't know. Certain

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things you know by special revelation,
meaning scripture where God says, this is

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who I am and this is what
I do, and that way you can

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know. And then in Romans one
it talks about general revelation and that there

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are things that you can know by
the designer, by way of the design.

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So, for instance, you can
learn things about an artist if they

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put enough of themselves into their art. Yeah, you can tell if they

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like reds, if they like textures, textures, or if they like muted

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colors, or these types of things. These will give you insights to the

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individual, just like creation will give
you insights to the creator. That God

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is a reasonable God, that God
is a God of justice, that God

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is a god of intellect, will
and emotion. These things can be seen

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in the creation. So you can
know things now then you brought in this

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third element, which is why I
said you such a wonderful question, but

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very complex. You brought in this
third possibility, and that's dealing with anthropomorphism,

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when you start applying human attributes to
God. And that is a huge

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problem. And we talked about this
some weeks ago, that people tend to

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make God a bigger them. It's
like God is just a better me.

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And you say that in your head
over and over and over again, and

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you think, okay. And that's
why you think an old man, because

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it age, with age comes wisdom, right, so you assume that God

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is wise. God has to be
old then, and then the man part

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comes from patriarchal society in those images. And obviously that scripture is written in

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the masculine tense when it's refers to
God most of the time save for one

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name of God. Else should I, which is a female tense, speaking

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of the nurturing aspects of God.
But these things all kind of mix and

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mesh frank into your knowledge of God
and how you see God. The problem

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lives inherently in trying to see God
in the physical that's that's the biggest problem.

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But trying to see God in intellect, will and emotion, and see

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God as a God of justice.
And these things becomes quite clear through scripture,

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special revelation, and through creation general
revelation. So there are things that

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you can see and know about God. You can't know everything. And I

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agree with you on two points.
That one that nowadays people use the word

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awesome towards things that aren't hardly and
that every word you use is coming from

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the imperfect mouth of an imperfect human
being. Will be imperfect in the description

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of God, but it doesn't mean
that it can't be beneficial towards the understanding

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on a human level of God.
So you can say things about God.

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You can say God is great.
Is it trite in comparison to the magnificence

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of God? Yes, but so
is the word magnificence. So there really

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is things that words. And language
is wonderful because it often comes out of

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the experience, like, for instance, the word excruciating. You know what

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the root word of excruciating is cross. Oh, yes, so it comes

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from the very the very pain on
the cross. Crush is in the word

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excruciating. It comes from death on
the cross. It comes from that experience.

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And therefore you say, gosh,
I went through this experience. It

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was an excruciating experience. Was it
really like being nailed to the cross?

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No? So there's that words are
going to be imperfect. Every analogy about

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God is going to break down.
Every you know, conceptual discussion about the

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intensity of who God is and the
vastness of who God is will fall imperfect

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at the foot of God. But
you also use terms like the foot of

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God. It's just that's just the
way language works. I'm reminded of,

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you know, scientists that will occasionally
call in and be upset at a term

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that's used that's casual. And I
said, what happened this morning with the

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sun? The sun rise raised?
Did it really? No? No,

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it doesn't rise the sun does it
rise and it doesn't set? Yeah,

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But every scientist that looks out,
you know, at a beach is going

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to say that the sun is setting. They're going to be looking because it's

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observational language, and you're going to
be limited in that. So philosophically,

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is there is there some value in
the in the concept of the viet negativa,

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you know theology or the negative theology. Yes, if it's put in

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there in part with the greater understanding
that, yes, you can't know everything

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about God, you can't know the
fullness of God. But there are things

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that you can know, many of
which are taught to you or revealed to

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you by God himself and through Scripture, through creation. And if you can

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know those things, then you can
get an idea. You can't put God

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in a box. You can't put
a beard on him. You can't make

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God white, black or yellow.
You can't make a God man or woman

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in the big concept in the in
the you know, uh, the different

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concept dealing with Christianity would be the
trinity. And then you put me into

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the equation and you have God becoming
flesh. So says John one one in

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the beginning was the word, the
word was with God, the word was

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God, and the word became flesh. So there's, uh, there's difference

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in Christianity because you have that image. Now you said picture. There are

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no photographs of me. Scripture says
that there was nothing in my outward appearance

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that made me, you know,
there was nothing like a charisma or attitude,

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no reason to follow me over someone
else. It's it's not like girls

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were following me because they thought I
was good looking, and men were following

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me because they thought I was super
smart. It was more than that,

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and and so scripture says that it
wasn't like I was. I wasn't anything

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special to look at. Now,
in paintings or movies or depictions, it's

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always this long, sort of blonde
haired guy with piercing blue eyes. Doesn't

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you know? That doesn't fit the
time or any of those things. But

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that's to set me apart in the
context of the movie or the player what

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have you to be different than anybody
else. But you can know certain things

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about my physical appearance because you know
it talked about certain things, but it's

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not about the physic yes, exactly, add two eyes at two ears,

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at a nose and mouth, all
those things. But you're a phrase I

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find confusing, and forgive me for
him no, please is you know I

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was always taught as a child that
we were made in the image and likeness

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of God. Now I've come to
understand that that doesn't mean literally the image

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and likeness of God as physical correct, then God would look like a man

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exactly. It deals with intellect,
will and emotion. That humans have intellect,

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will and emotion. There are some
theologians actually Frank that argue that angels

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also were created in the image of
God because they have intellect, will,

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and emotion. And so there are
some that go back and forth as to

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that dialogue and if that might be
something of value as well. But really

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people often misunderstand that and think that
that has to do with the physical.

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But God is not talking about the
physical. If you remember my discussion,

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uh in in scripture talking about being
born again, is people think that that's

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a you know, that's a group
of church or something. It's not.

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It's a it's a concept in Scripture. It's actually translates to mean begotten from

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above, not to be born again, but but but to be born from

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above technically. So in that conversation
with Nicodemus, i'm I remember talking to

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him. He's trying to grasp it, and he says, well, so

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I've got to climb in, you
know, my mother's womb again And I

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said, no, no, no, they're they're born. You're born once

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of the flesh and once of the
spirit. Uh. If you're born of

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the spirit when you come into the
understanding of God, and so to say

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that that you are created in the
image of God in the physical is a

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misnomer. It's to understand that in
the physical your soul is made up of

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intellect, will and emotion, and
that is in the image of God.

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Taran, Welcome to the Jesus Christ
Show. Hi, my Lord, Hi.

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I wonder if you would explain what
you mean when you say I am

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with you always. Oh, at
the end of the show. Yeah,

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okay, at the end of the
show. Essentially, it's it's a reminder

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and it's it's loosely referencing Matthew twenty
eight. Verse twenty says, teaching to

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them to observe all that I command
you, and lo, I am with

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you always, even to the end
of the age. And the reason why

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I say that at the end of
the show is because we have a limited

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time here on the show, and
it goes by quickly, and we,

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you know, only get to share
so much, and that it's very easy

359
00:29:00.039 --> 00:29:03.519
and the show ends to forget you
get wrapped up in the show, or

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you get wrapped up in what we're
doing here, and it's not about the

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show, and it's not about the
circumstances, which is why we refer to

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them as life circumstances. Not about
just the things around you that will change.

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It's about what's around you that won't
change, and that's God, and

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that God is a constant. And
every time we come together and it's you

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know, only for a little bit
of time. And I hope that you

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continue to join me every Sunday.
But there's some that don't, or they

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go away, or they can't listen, or they move or whatever it is.

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And I don't want it to be
about the show. If it's just

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about us meeting here, then everything
I say every single week is lost.

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It means nothing. The only way
that it has power, the only way

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that it has potency and understanding and
is relevant to your life is if you

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know that it's it's not about the
fleeting moment. It's not about this show,

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but it's about a relationship with odd
and so it's important to me every

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single week to spend that that last
few seconds of the show, to remind

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you of the importance of that and
to let you know that no matter what

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takes place on the show, outside
of the show, in life, that

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I am with you always KF I
Am six on demand

