Bis miler rohimni Rahim in the name of Allah, the most Gracious, the
most merciful. Heard a lot below heard. Part Excellence presents lessens from the
stories of the prophets by Mufti Ismail even Mussa menk you brohim and his Salam.
Part one Abrahim, Peace be upon him. Part one Sakata sa rahmana
Rahim and hamdula Alamin or Salah to Salamrahmat and lila ailahminnab in a Muhammad in
no Alah earli he asked Habi he ajamahina abahd All praise is due to a
loss of Hannahua to Allah. Blessings and salutations upon Muhammed salalahu Alah. He
was seldom we ask a loss of hannahuat Alah to bless him and all his
companions. And as always we ask a loss of Hannahua to Alah to bless
us, for without the blessings of a loss of hannah to Alah, we
would not know what to do and where to go. May alas of Hannahua
to Allah bless us and our offspring, and may He grant us the goodness
of the Dunya as well as that of the Ahrara, beloved brothers and sisters
in Islam. We thank a loss of hannahuata Alah first and foremost for having
granted us this opportunity to gather in his obedience. And we ask a Loss
sub Hannah howa to Alah to accept from us the sacrifice of standing in Salah
for his sake and of fasting during the daylight hours for his sake. And
we ask a loss su hanahuwat Alah grant us the true reward of this.
Yesterday we heard how one of the nations was destroyed, and today we are
going into the life of one of the highest of the messengers of Allah,
subhanahuata Alah after Muhammad Salalah Ali. He was senter and he is one of
the messengers who were sent not only to his people, but even to his
own father. Up to this point, the messengers were sent to their nations.
Here we find a young boy. He was born in Iraq. He
was born in Babylon Babyli, and at that time there was a king known
as Nimroud. This king was a very very powerful king. Allah had given
him a lot of power and authority. And if you notice, this is
the messenger, the great messenger Ibrahim Ali Salah to Salam. Abraham made the
peace and blessings of Allah be upon him. He is such a great man
that all the messengers who came after him were from his family. Sob Hannah
law, he is such a great man. Alas Subanahuatlah tested him not once,
not twice, but again and again, and he passed every single test.
And do you know what he was mostly at the beginning single in his
call. Nobody accepted his message besides one young boy loaho akabar loaho akaba and
one Narration says later on there was who accepted finished the two of them at
the beginning in the early stages. So what happened at that time? The
people were worshiping idols, and they were worshiping wealth, and he was born.
As he grew up, he seen his father. His father. The
Koran says his name was Aza, so we will use that particular name Azar,
the father of Abraham and a loss of Hannah. Howat Ala makes mention
of how Asal used to make idols and sell them. So the young boy
he was watching his father carving idols out of wood and stone, and then
he would see his father selling them. Then he would notice people prostrate to
these things that his own father was carving. And he would notice people asking
these stones and these pieces of wood to give them good health and to grant
them long lives, and to give them sustenance, and to guide them and
so on. So he was shocked. One day he seen this big idol
and he tells his father, Oh, my father, what is this?
He says, these are idols? So it has such a big ear.
He says, yes, this is because it hears everything. This idol here,
those who will buy it, it will listen to them. So what
used to happen at the time. The poor they could afford small idols,
little ones. The rich they had big, big idols. So when people
had a bigger problem, they went to borrow a god belonging to someone else
because it was bigger love a kabar. Look at how foolish they were,
yet they had brains. The young boy he started asking his father, and
alasub hanahwat Ala makes mention of this boy Ibrahim a salatua Salam in seventy three
different places in the Qoran and in twenty five different suras of the Quran.
One of those Suras named after him, Surat Ibrahim and Charlotte. We will
read that tomorrow by the will of Alasu hanahwat Ala. In tarawik so Alasu
hanahawata Ala makes mention of this young boy. Alas says Oila Coddina embarrah Naoshdahumi
cord Ua Kunabi alimi if carl Ali Abbi call Umi Mahadi Tamathi latium la keif.
And indeed we had given Ibrahim a long time ago guidance from a very
early age, will in advance, and we knew very well. Alas subhanah
Hawatala is all knowing. Alas is remember when Ibrahim asked his father and his
nation, his people meaning his father's people, what is this that you are
worshiping? They said, straight answer, straightforward, Carlo Nambodu us namafanavanulahak If.
In another verse, Alas Subhannah Howatala says, they said, we worshiping
idols, and we will continue worshiping these idols. So he asked them a
question, Calahl yas my oona come in tad. Do they hear you when
you're calling out to them? Oha Fahona come? Can they benefit you in
any way? Or can they harm you in any way? They neither said
yes, nor did they say no. They kept quiet, but they answered
him in a different way. What did they say, Carlo jaddaah bah alahab.
They said, we found our forefathers worshiping them. That was the answer.
So listen very carefully. They did not say yes. They did not
say no. They just said when he asked them, do they hear you
when you call? Or can they help you? Can they harm you?
Can they benefit you? They said, look, we found our forefathers doing
this, And in another verse they said, we found our forefathers exactly worshiping
these idols, so we will continue worshiping the idols. So if i am
adeesala to a Salam makes mention of even more questions, he says, karla
afara aint makumtabuba ko damu for inaumadui illah balalamy. You see these things that
you people are worshiping, You and your forefathers that you have been worshiping all
along, all of these things that you've been worshiping for so many years,
they are all, including yourselves, enemies of mine. There is only one
that I worship and that is not Bula Lamin the Lord of all the worlds,
the creator, whoever made everything here, that is whom I worshiped.
So from a very young age he understood that I cannot worship a stone or
a stick or a piece of wood or anything. I need to only worship
whoever made me. That's it. Now, this was the sense. Alas
is Ibrahim ausha Allah gave him the guidance at a very young age. He
was young, very young when he started questioning. Some narrations say his age
was only seven. He started questioning age of seven. And after that he
grew up to a young boy and so on, and he started questioning,
look, my father, what are you doing? One beautiful verse a las
subhanahatalyas is konflkitab him in Una also in the Khan And remember in the book
the prophet Abraham made peace be upon him. He was indeed a very truthful
prophet in called Ali abbyli mater. Yes, now ala Ala only can share
uh. When he told his father, oh, my father, how can
you worship something that cannot hear you, it cannot see you, and it
cannot help you in anything. It won't be able to do a single thing
for you. Yeah, Bertie in cotton er an men A lane think Fanny
delC out s Yeah, oh, my father, knowledge has come to me
that did not come to you. So follow me. I will show you
the right path. I'll show you the guidance. And he's a young boy
saying this, so oh my father, Look, let me tell you common
sense. And I want to talk to you. I want to discuss and
debate with you. Tell me what is the answer. The father also said,
look, don't question. I don't want any questions. We've been following
our forefathers. And the biggest problem is I'm making money out of this.
How can you tell me to stop it? Come on today. If someone
was engaged in, say, for example, haram income, either making money
out of liquor making money out of something that is very prohibited, or making
money through gambling, making money through stealing, and so on, and the
son says, Dad, that's very wrong. The father will say, well,
who's gonna put a plate on your food? Who's gonna put a plate
of food in front of you? There? Straight answer? Cash? The
people have got cash answers not even checked so that it can bounce akaba no
straight how can you question me? Now, this is something we need to
know. Our children will correct us. And that also is a gift of
Allah, and it's a test of Allah upon us. As he failed his
test alas subhanah Watala had mercy on him at that stage by sending his own
son to come to him and say, my father, how can you worship
something you're making with your own hands? Come on, come on? And
the father says, no, keep quiet, And the people said, no,
keep quiet. Akabah so ibrahim are sala to a Salam continues he says,
yeah, abati ladhi Shaitan, Oh, my father, don't worship the
devil. Now you're fall him into the trap of the devil. Imagine,
as young as he was, he started understanding that there are two forces,
the force of the creator the maker, and there is another force trying to
deviate man. And he says, oh, my father, don't worship the
devil. In shahitana can and rahnania, I'm saying, indeed, the devil
was very, very far from the obedience of a lost hanahwat Alah. The
devil transgressed against the command of Allah of the most merciful. Yeah, Betti
in ahahamasakada boomin Rahman for takuni shiit ony, Oh my father, I have
a very big fear for you that the most Merciful might punish you. Look
at the words he's using. For the most Merciful to punish, it has
to be one act of worship, that is shilk. When someone associates a
partnership with Allah, the most Merciful says, that is the time when he
punishes the hadith. In fact, the verse of the Qur'an Allas says in
Allah halaaufar shaka he uayaufmaduadlikim Allah, who will not forgive association of partnership with
him, But besides that, he will forgive any other sin he wishes if
a person dies in that condition. So if one has engaged in shil and
association of partnership with Allah in worship, then if they have repented before their
death, good news, Allah will forgive them. But if they have died
on that condition, Allah makes a promise that for that you will have to
be punished. So this is why Brahim Salam says, I fear in n
ahafu must saka ada Rahman. Look at the two words being used. I
fear that punishment will overtake you from the one who is most merciful. That
means you have to have done something really, really really bad. Akhaba may
Allah say, Goddess from ship. This is why one llah he I swear
by Allah, who is the owner of this house, and I swear by
Allah, who has raised the skies without pillars that allahumah Allah. All the
messengers of a loss of Hannah houat Allah warned their people about association of partnership
with Allah in acts of worship. Whenever we engage in any act of worship,
it must be solely for the pleasure of a loss of Hannah houata Allah,
and it must be in accordance with what was taught by Muhammad allallah ah
he was seldom. The reason is Allah has declared that we are not allowed
to worship him according to our desires. We need to worship him how he
wants us to worship him. And this is why we have to stand in
Salah at specific times, do specific things. That is called worship. When
you're doing what you want, that's not worship. When you're doing what you
want. A man can stand waving at the sun all day and you can
say, while I'm worshiping all it makes me happy Allahu a kaba, that
is not worship. Whenever you want to see if you're engaging in something that
you feel is going to you closer to Allah subhanahuata Allah, ask yourself a
question. Where we taught this by Muhammad salallah a slam. If we were,
you engage in it. If not, we're falling into the trap of
chai'than. There are people who drink alcohol and they say, well, look
it brings me closer to God. I forget my sins. I'm happy.
It satisfies me. There are people who commit adult tree and they say,
look, that's very very good, because you know what, that's what man
is created for, to reproduce and so on and to enjoy and whatever.
And it makes me happy and it satisfies me. Well, in that particular
case, if they consider that something that brings satisfaction to them, then the
devil is somewhere inside that pipeline. Allah protect us. This is why it's
a law. The Shariah has no gray area. Whenever there is an area
that we think is grey, just stay far from it. The reason is
Allah says in the Koran. Yeah, sol bel na elakram bic oh messenger
convey in the most clear of terms. Bal means to convey in a very
very clear manner, the message of a loss of anahoat alah convey it very
clearly. So anything we needed to know is extremely clear, brighter than the
suns of anahoata Allah protect us. This is why the narration says layluha kannahar
riha naya zero aha i lahalik. The path which is the straight path.
When you are walking on it during the day or the night, it's as
clear as anything. It's all the same. Nobody can be deviated from that
straight path except one who is rejected destroyed. We alla say godess so Ibrahima
to a Salam after questioning his father, he starts making mention of qualities that
need to be found in a deity that anyone should worship. If you want
to worship something, you should ask you self the following questions, and he
says, a ladaki who ad the one who created me and the one who
guides me. Whoever created me, I owe my worship to him. Whoever
guides me is the same one who created me. I owe my worship to
him. Wal lady, who are you to mooney, who are steam the
one who feeds me and who quenches my thirst? Well? Either maril to
who the one whom when I am sick and ill, he grants me cure.
That is the one, the only, the creator one. Lady,
You me too needum yo him the one who will cause my death, and
he will give me life thereafter wal laddi amati a woman de and the one
whom I have hope in that he can forgive my sins on the day of
reckoning. After we die and we are resurrected, there will be a day
of reckoning. Whoever is the owner of forgiveness on that day, that is
whom I will put my head on the ground for nobody else loahu akaba.
This is the statement of Ibrahim alah Salah to a Salam, and he continues,
Rob me heaveny houkma al hatony sali, oh my rob grant me the
judgment between right and wrong. Grant me correct judgment and join me with those
who are pious. Now he was alone. Nobody listened to him, not
one, not even one lahu akaba. At that stage, no one.
So what happened after some time, Alas of hannahuat Ala says that Ibrahim alah
is sala to a Salam continued with them to remind them that whoever created the
skies and the and who ever made us, that is whom you are supposed
to be worshiping. These stones and these idols have not made anyone. He
says, Karla bar rb bukum rob Musamawati. Well, our bin lady father
Rahun, your rub, and what is the meaning of the term rub.
We've been through it, we will go through it just now. But he
says, your rub is the rub, the creator of the skies and the
earth. Who ever made everything in existence is your rub. Now the meaning
of rub creator Narisha Cherisher sustainer, provider, protector cura, the one in
absolute control of every aspect of existence, is known as rubb. So when
we say alhamduli la rab bin Lani, what we mean is all praise is
due to the worshiped one who is the creator Narisha Cherisher sustain a, provider,
protector cura of absolutely everything in existence. He is in supreme control.
That is the one whom we owe every point of praise to. Subhanla.
Look at how powerful the statement is so Ibrahim Ada Salam after saying that he
noticed something that these people when they wanted sustenance, they quickly ran to these
stones, and they quickly ran to all these pieces of wood that they had
all around, and they went and they asked for sustenance. We want sustenance.
And he noticed that they even went to people, people who were dead
and they started asking them for sustenance. So look at what he says.
Ibrahim ad Salam says in alaviata medni lii liai kun nala kum rizka faberta the
lion rizka wa bodo cala elai. He told ja, all those whom you
are calling out to besides Allah to give you sustenance, they do not own
a droplet of sustenance. Allah is the owner of sustenance. So you should
solely and only ask Allah directly for sustenance, for indeed, he is the
one who will grant you sustenance. And you should be grateful and thankful to
him alone, because it is to him alone. You are going to return
to. What a powerful statement from a young boy. Growing up, he
had the sense this is why Allah says Ibrahim aushdahum in Kablu. We gave
Ibrahim the guidance a long long time ago, from an early age. He
was rightly guided by Allah from a young age. Now he started talking about
these idols to the people and questioning everyone. They did not have answers.
The only answer they had one thing. We have found our forefathers doing this.
That's it. No other answer. They were happy and this is the
way. And because people were making money. One borrows the god, the
other one doesn't borrow the God. And what else used to happen? According
to one some historical narrations that when somebody asked an idol something and say that
was done, people started borrowing that idol to say this, one's got more
power. Look at this, Look at how foolish they were. Well,
this can happen up to today. When a person visits a certain tree somewhere
in Hra san and he makes a dua to the tree or whatever, and
he says, look, I've come all the way to the tree and I've
made power around the tree. And then his problem is solved. Other people
will start going to the same tree who have that problem, because he'll go
and say, look this is what I did, and it helped lah Akaba
look at this. So this is what was happening at the time, and
the people were excited and Chipan was playing games with them, flicking them from
one corner to another, pullar to post. A Salam says what allah aki
danausnama kada to a loomo debi. He says to himself, walah he I
am going to destroy these idols. I'm going to plan and plot against them.
Once these people are gone, I will plot against the idols. So
what happened some people heard him making mention of these idols. A few people
heard him making mention of the fact that he wants to plan something, he
wants to do something. So they used to have their day in a week
when they used to go out everybody and pray. They used to take their
gods along and they used to go and the father had a warehouse what we
call a warehouse where all the gods that were not yet sold were there.
So what happened is small ones, big ones, little ones, ones with
big ears to depict those who can hear, one with big eyes that can
see, and so on. So if Rahim a toward Salam when they told
him, let's go we want to go and pray. He says, in
heserting, I am sick. He says, what I'm sick. Now,
he was not physically ill, But what he meant is, I'm sick of
what you people are doing. I'm not coming with you. So he just
said I'm sick. He didn't finish the sentence. Obviously, he says,
I'm sick and I'm not coming with you. So they went away. When
they all went, he now decided to open this door. He went into
the room. He looks at all his idols, and he says, yes,
talk to me, talk to me. So naturally there was no answer.
That is by nature. It's a stone, it's a stick. So
he says, malacum latter, what's wrong with you? You're not talking to
me. He gave them a chance to talk. For Avaim barbbin Yami.
He started hitting them and destroying them one by one, and he's asking them
questions as he's destroying them, what are you going to do? Can you
help yourself? You can't help yourself. You can't help anyone else here.
You are one gone, two gone, three gone, The whole lot of
them gone, but that one with big ears he left it. Why did
he leave it? Because he was very intelligent, extremely intelligent. He hung
the ax on its ear on the ear, and he went away and he
went back to sleep. Now when they came back, they noticed that all
these idols are broken. My fa alahadahbi ali jatina in la hula mean Avlimeen,
who did this to our gods? Indeed, he is very very wrong.
He's from amongst the oppressors. Car Samir Afati koum krula ibora him.
They said, we heard a young boy fata fata meaning young a youngster.
We heard a youngster mentioning them, and his name is Ibrahim. We heard
someone called Ibrahim mention them. Why are they saying this? They don't want
to associate with this man. If someone were to tell you I heard Ibrahim
saying this, that means they know Ibrahim. But if someone were to say
I heard someone called Ibrahim say this, that means they want to pretend that
they don't know who who Ibrahim is. They've got no link with him.
Look, they did not want any association at all. So they asked Ibrahim.
They called him Carlo mafar Adahada Alihati Ayabrahi they said, oh, Ibrahim,
who did this to our gods? So he looked at them. He
looks at the gods and he says, kabi u hum ha the fas alu
hum in canu young this big one here, you ask him, maybe he
might know what happened. See does he talk? What a question? Look
at a young boy and just try and picture the whole community waiting and standing,
big big people, leaders of the community and society, his father and
his relatives and everybody, and they're looking at this young boy, look pointing
there and saying, you know what, ask the big one. I'm sure
he'll have an answer for you. Does he talk? They knew that this
was wrong, so what happened? Immediately they felt within themselves that we are
wrong. Farajar in a uh for seeing him, for calu in to most
volume thum ma kis who allow see him? La carder alim Tamaha. For
a split moment they thought that, you know what, this youngster is right.
These things don't speak. But immediately they were overtaken by all the other
thoughts and they said, no, no, no, no no no,
this young boy is wrong. He is guilty. So what did they do?
They decided we need to punish him. So Ali had come in too
far in they had their meetings, they arrested him, they chained him up,
and they said, you know what, burned him to death to set
an example. So nobody must do this again. No one. Mali Islam
is one alone. But his belief in his maker was solid. He says,
Oh, my creator, you are enough for me as a protector.
Who Ever made me protect me? No one else. I don't want anyone
else's help. Whoever made me protect me? That was his Dua Brahim Alisaram.
So his father tells him, you better keep quiet, my son in
Antetahi or German Jorni annia Akaba. His father told him at one stage,
oh my son, if you do not keep quiet, and if you do
not stop asking all his silly questions, I will stone you to death.
Personally, imagine his father, his own father wants to kill him, wants
to stone him to death, and now the community is saying burn him.
So what did they do? They decided, yes, we must, and
they prepared a fire. And one narration says it took them a long time
to prepare that fire. It was really they got lots of fuel from all
over, and it was so hot that from a distance they had to send
the fuel with a catapult into the fire. And it is reported that even
the birds that flew over it they dropped into it. That's how hot it
was. And what happened. They then got Ibrahim Alahisalam. He was all
tied up in ropes and chains, and they put him into a catapult.
Why because they couldn't throw him into them getting close to it would burn them
as well. And they released the catapult. So Allah created from the point
that the catapult released him, Alah created steps going down as he was being
thrown, he made the dua what was this? Dua? One dua?
La Alam tells us this in a narration in Sahilbuhari has bon Allah huani malaky
enough. Allah is enough for me and he is the best disposer of affairs.
Yeah, Allah, you are enough for me. You alone protect me.
Look what they're doing. You made me. You can help. You
can hear these idols cannot? You can see these idols cannot? You are
in control these idols cannot. Yeah, Allah, I am at your protection.
I am under your protection. So as he was released, there were
stays created. So he was literally coming down in such a beautiful way into
the fire, and these people are looking at him. And as he went
in, Allah says ulna, we decree to the fire. Yaukonida samanala ebi.
We said, oh, fire become cold and be a means of peace.
To Ibrahim, a leat his sola to a salam. So immediately,
if someone is tied up with chains and ropes, for the fire to be
a means of peace, it had to burn the ropes and chains. So
now he was released, So bhanala, he was released. And as he's
released, he goes in there and he felt so comfortable. Later on he
makes mention in his life that the best time that I've ever spent during my
lifetime was that time that I was in the fire. Imagine young boy.
Now everybody is watching. Everybody is watching. Nobody said magician. Nobody said
because they were shocked. He was a boy and he is being assisted,
and they know for a fact, none of those stones or pieces of wood,
none of those idols have helped him, not even one the one who
made him help him. Now he comes into the fire and he is very
happily enjoying and then he walks out of that fire, very calmly. As
he walks out, they're just shocked looking at him. They don't know.
So one young man gets up and he decides, I want to follow you.
You are right. These people are wrong. A young man. Who
is This young man his nephew luth alaihsalah to a Salam, the prophet lout.
He was not yet a prophet. He was a young young boy,
the nephew of Ibrahim alai issala to a Salam. He came up and he's
seen everything, and he'd watched it, and he decided, I surrendered to
whoever made me. As well, look at the common sense. They don't
want to surrender to their maker. I always tell people that Islam is the
religion of Abraham, which means the Abrahamic religion. They call it Abrahamic one
atheism. He says, I worship the one who made me, who ever
made me, I call him the worship to one, and that's who I
will dedicate every act of worship to nobody else and nothing else finished. That
is Ibrahim. So alasubanahwat Alah became so happy with him, and as they
were saved alasup Haanahuatla says that they decided we now need to leave because these
people are making our life difficult and they need to go. So Alas sub
Hannah howat Ala says, for Ahman Alahuolut accepted his message and believed in what
he brought Wakala in Nemoha jun Ina, and he said, I am I
am making hijera for the sake of Allah. I cannot worship Allah here with
these people around. We've tried everything, they've seen the signs of a Las
Subphanah hawate Alah. Now I need to go elsewhere so that I can worship
alas of hanahawat Alah correctly. And the two of them decided to leave the
place. Now there are two three stories that are mentioned in the Koran that
are very beautiful. We'll try and make mention of one or two of them.
Firstly, Ibrahim Aleala Salam asks Alas Subannah howat Alah. He says,
yeah, Allah, I want to see how you are going to resurrect.
How do you resurrect? How do you give life to the dead. Not
to say I don't believe, I believe firmly, but I'm just interested in
knowing. You know, it's like a child telling you, mom, how
did you make that? Just show me. It's not like they they don't
believe that you made it. You did, but they want to see how
it's done. Curiosity. Now this is a higher example because it is definitely
a messenger, nowhere near the example I gave just now. But Ibrahim ad
Is Salam Allah makes mentioned in the Koran, well if kana ibera him or
be any kaif to hilmahota paula to min. And remember when he Brahim ad
Is Salam asked his rub, oh my rub, show me how do you
give life to the dead? And Alas says, oh, Ibrahim, don't
you believe? He says, par la balla. Oh indeed, I believe.
While a kill in colbi, but I just want to put a bit
of comfort in my heart. I want to see it for myself. Paula
fa mean Allah told him take four birds, take four birds. So he
got four birds. Then Alas is fasorohonaka So majila la kunija baalim minhon just
uh cut them into pieces, mix them up totally and put all the different
pieces onto different mountains, the tops of mountains, different mountains. Then when
you're standing alas Subhanahuatl says, thum madou yati nakasaiah alam nalazizun Halki, then
call them and see what happens. They will come flying back to Youahu Akabar.
So he did that and then he called the birds and he started watching
these birds. Amazing. When he started watching these birds, they flew back
to him when he called me. And then Allahu akabar Alla says, and
you should know that Allah is all powerful. All wise, this is a
young boy hiss iman in Allah has now been strengthened one after the other.
And Alas suhana Huatala gave him a lot more. As they left, and
they went further up, further away from where they were in Iraq. They
shifted towards the Middle East, and they were on their way to a blessed
land. Allah makes mention of the blessed land in the Quran. And on
their way there, they stopped in a place known as Haran. In Haran,
Hibrahim alaih Salah to was Salam. He was a man who used to
debate. He used to discuss with everybody he met. He used to talk
about my creator, who do you worship? They would say, we worship
this, and he would start inviting them to say, don't worship that,
worship whoever made you. Everybody he met he did it with them. Firstly
he did it with his father. Then amazingly he did it with the king
Mamrud, Inshallah, we will see that tomorrow. And thereafter when he went
to Haran, he did it with the people of Haran. With Namrud,
that was the king of the time. When he had heard that this young
boy was saved from the fire. Just before he left with Luke alai is
Salamnamrud called him. So he was taken to the court of Nemrud, and
Nemrud started asking him questions, Hey, what do you think what happened here?
And so on? Inshallah will get to those questions and answers tomorrow.
Until then we say, was Allallah who was Selam Abarakhala and avian Aumuhammad Subhana
lah had A Hamdi his Subhanaha Lahom or hamdik Tennistasu Comana to bo