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Prayer of the heart Tuesday of the
ninth week of ordinary time. Holy Spirit,

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You who believe me all, You
who illuminate all the ways for me

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to reach my ideal, You who
give me the divine gift of forgiving and

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forgetting the evil that they do to
me and that in all the moments of

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my life you are with me.
I want, in this short dialogue,

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to thank you for everything and confirm
that I never want to separate myself from

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you in any greater way that material
use will be made. I wish to

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be with you all my loved ones
in glory is perpetuated. Thank you for

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your mercy to me and mine.
Thank you, my God. Oy we

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celebrate St Ruth, a biblical character
who evangelised Mark chapter twelve verses, thirteen

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to seventeen. At that time they
sent to Jesus Pharisees and supporters of rodes

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to hunt him down with a question. They' re coming. They told

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him Master. We know that you
are sincere, that he doesn' t

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care to talk about anyone why you
don' t look at what people are,

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but teach God' s way.
Honestly, it' s lawful to

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pay the tax to Caesar or we
don' t pay. Or we don

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' t pay. Jesus, seeing
him as hypocritical, replied to them why

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you try to shrink me. Bring
me aterario to see him They just brought

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him in and asked them whose face
this is and this description is. They

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told me about Caesar. He replied
what is Caesar' s, paying Caesar

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what is God' s good-
bye, and they were amazed. The

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famous saying of Jesus gives Caesar what
princess and God wants him. God indigo

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that the Roman coins were printed the
image of Caesar and so it was to

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be given to him. Likewise,
in the heart of man will be the

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imprint of the sole master creator of
our life. Therefore, the true way

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of being in the world without being
worldly is not to dispense with the dimension

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of its spiritual, but to recognize
that precisely this dimension is radically guarantor of

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our freedom. A Christian is not
a planet, but he has his feet

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on the earth well. It is
the presence of Christ that society gives to

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God. What is God’ s
means to always sign our faith to give

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an example of the consistency of those
who do not believe in Jesus is to

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live in the face of God by
giving him what is due. But Jesus

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also said" Rances" to Luca
of Caesar, so we cannot forget our

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occupations and duties anymore today, in
a cised root world, the problem is

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another. Often it is very easy
to pass them over to the impos to

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spend the taxes of French life,
because medication to professional work is of measure

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a real illness of the soul due
to its synalitis and to gradually stealing the

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time. To God it is there
that Christ' s phrase is updated.

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I' m dedicating time to him. It' s a bit for God

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or I' m exceeding the tax
on Caesar. And Caesar is a king

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that each one paints. For one
it is lost of time, For others

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the burden has caused by study or
excessive work. Caesar is if not bad,

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but when he uses the role of
God he becomes a noxious and despotic

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tyrant. But Jesus may want to
say something different. On the one hand,

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he asks me to do my duty
as a citizen. He tells me

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that I have to be faithful in
the small, in the work, in

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the society that does not live a
double moral, on the one hand,

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God and my Mass, on the
other hand, my current form with the

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money of the business, the social
justice. God wants me to give him

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what belongs to him. What do
you mean? Jesus, first of all,

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asks me to give him my heart, my life, my time,

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my desires. That' s what
I want to give to God. I

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belong to him and he alone.
My life options are by and for him.

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My decisions at work and with my
family are for and for him.

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The best of my heart and dreams
is for and for him. My whole

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will is yours. Sometimes I get
lost in the world and reread God to

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Sunday Mass or to prayer time with
my group and Christian I relegate him to

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the religious moment of the weekday,
day or week and the rest I give

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to Caesar. It is curious because
Jesus, with that phrase, pushes me

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freely and in conscience to ask me
what part of me corresponds to God,

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what part of me corresponds to Pundo, how is my dedication of my work

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in society, with my money,
with my goods. I can tell that

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I follow God, Jesus, and
I adhere to the truth, in my

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honesty, in my faithfulness, in
my integrity. Today I can do a

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sincere exercise. I want to see
how I put my feet on the ground

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while keeping my eye on the sky. I wonder if I live, as

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Father Kentenick said, with his hand, he put time and hearing in the

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heart of God, what my choices
are like. I look at my forum

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of living in my plasma prayer,
my most everyday life. I make the

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decisions of my life from the hand
of God, in my ordinary life,

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in the hustle and bustle of the
world, in my work and in my

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daily challenges. I live united to
God. In my prayer. There'

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s nothing, there' s no
part of me for the world, from

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another palarte, to God, the
heart can' t be divided. God

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and the world are both sides of
the same bowl. I think the most

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human is God and the most sacred
of my life to the world, the

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most human. That is what Jesus
teaches me, he teaches me to go

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with him walking whatever it is,
that he is living now, the moment

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of intimacy with him, in prayer
and the buicio of life. Binded to

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him in the two fields of my
way is his love. By name Goodbye,

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what is from God to Caesar,
what is from Caesar, two faces,

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of the same coin, God and
the world. God and Caesar,

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a harmony that we wish to be
in the world with deep roots, bring

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to the world the peace received in
the heart of God' s hand,

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contemplatives in action in the midst of
the world, men of God to love

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the earth. We don' t
have a divisible heart. It is the

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same for God and for men.
We cannot take refuge in God by fleeing

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the problems of the world. But
we can carry, carry the heart of

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God, be transformed to meet the
suffering man. Let us develop the sensitivity

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to scratch God, to detect Him
everywhere, to truly see God behind everything,

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and to always welcome Him and His
desires. Nothing human exaggerates him.

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To God they speak to me at
all and all mine matters is hidden in

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the most human, it is the
most mundane. I' m sorry I

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' m waiting for you to go
there carrying the answers heard in your heart,

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from the inside out, from the
world to the inside of your soul.

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Everything is forgotten to God. Thank
you, Sir, for reminding me

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of the priorities of my life that
I do not hesitate to give you generously

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the time you deserve to enlighten me
when I exceed the things of this world,

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so that I may be clear about
the boundaries between yours and the other

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occupations. Thank you for teaching me
by your example to give Caesar what belongs

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to Caesar and God what belongs to
God. You gave the blessing, that

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the goodness and mercy of God,
your father, has the heart, that

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the gaze of love of God,
son, perish your soul and that purifies

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from any uneasiness and lack that can
separate you from God, that the love

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of God holy spirit, to grant
peace, that of visits, that tenderness

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and that of Mary, mother of
God and our mother caresses and protects you,

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and that strength and sencility is something
like this. Our father, Lord

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Thee, leads to that of heaven
and the diction of God, Father Son

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and holy spirit Feel You and always
perish Amen.
