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We're back with another edition of the
Federalist Radio Hour Emily Dashinski, culture editor

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here at the Federalist. As always, you can email the show at radio

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at the Federalist dot com, follow
us on ex at fdr LST, make

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sure to subscribe wherever you download your
podcasts, and of course to the premium

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version of our website as well.
Today we are joined live and in person

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here at Federalist HQ by two wonderful
author authors who have a new book out

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called Next Gen Marxism, What It
Is and How to Combat It. That

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will be Mike Gonzalez and Catherine Cornell
Gorko. Welcome to both of you.

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Thank you so glad to be here. To be here. One of the

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benefits of doing this in person is
that I got to see who would say

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thank you first. This is pretty
fun. Katherine was waiting to see if

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Mike would do it. Mike was
waiting to wait, ladies first, right,

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No, it's great, and I
was just saying that we are going

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to keep a copy of this book
here for our summer interns, because you

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know, it's probably relevant to their
lives. But one thing I would just

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want to toss out to both of
you is why you felt it was important

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to write this book right now in
twenty twenty four. I don't know who

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wants to take it first, but
Catherine. Okay, So first, the

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idea for the book really came about
in I would say twenty twenty one,

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didn't or twenty twenty one tour together
at Heritage. Yeah, so I joined.

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I was in the Trump administration at
DHS, and I left and went

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over to the Heritage Foundation, where
I had always wanted to work. So

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it was a real dream come true
for me. What a time to be

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at Heritage too. Oh, it
was incredible. But I got there.

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I started work just a few weeks
before the COVID shutdown, and if you

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remember, that was really an extraordinary
time because that was the beginning of the

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parent movement, right and that was
when people's started to really wake up to

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what their kids were being taught.
And so I got pulled into that very

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very quickly. I started working with
Moms for Liberty and Moms for America both

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actually, and I was traveling all
over the country working with these nascent parent

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groups who were trying to regain control
over their children's education. And then,

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of course, you know, Mike
has been an incredible outspoken expert on black

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lives matter and identity politics, and
so, you know, we were talking

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about just this whole world of cultural
crisis that was going on in the United

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States, and we decided that the
right was not doing enough to really dissect

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it and understand it and understand how
we got so far, but also coming

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up with a strategy to combat it. You know, we felt that that

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was almost the most important thing,
and in a lot of ways trying to

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understand how we got here, we
thought that's a key piece to developing a

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strategy to comb at it. And
you'll see that in the book that those

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two things really go hand in hand. So I would say that would be

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my response, Mike, do you
have a different idea? It's very very

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similar, with somewhat different taken.
But first, let me say what a

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pleasure it is to be on with
you. Emily. We've emailed before every

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time you're on the radio, and
you're so brilliant, and I always send

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an email to our friends saying Emily
was back on again, making complete sense.

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So we still be interviewing you.
Look, something else was happening in

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twenty twenty other than COVID, and
that was the BLM riots that shocked our

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society, shocked our system. We
had over six hundred riots that year.

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We had about twelve thousand demonstrations.
So when the press is always covering for

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BLM would say, well, most
of the process were peaceful, they're actually

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not lying. But a small percentage
of twelve thousand, it's a lot.

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So we have six hundred riots,
as coded by by by the crisis Monitor

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at Princeton. And what happened was
that the gatekeepers of our cultural institutions,

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who were already not had already not
bought into cultural Marxism, but were now

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already influenced by cultural Marxism, surrendered
to They were so intimidated by the riots

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that they surrendered and accepted the notion
that America is systemically racist, that we

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lived, that we live in systems
of oppression, that the unifying cultural matrix

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of American society is white supremacy,
and they implemented a raft of cultural changes

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that were very rapid. I remember, I had to be honest, I

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have memory hold that year because I
so suffered the face masks and all that,

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But I have very vivid memories in
August of when Major League came back

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finally, the opening day was in
August. I was watching with my son

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in something that is so pure,
such as a national pastime, was suddenly

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suffused with politics, and everything was
about race and something. You know,

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Baseball teams are fully integrated. They
had the demographically people Americans in the Caribbeans

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from all walks of life, bringing
together for the good of the team,

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bringing their talent and to the four
to win together as a team. And

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all of a sudden, politics and
this whole poison that we that we had

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inflicted upon us in twenty twenty was
being plastered all over Opening Day and that

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really upset me. And it was
not just that, it was the schools,

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the universities, the libraries, the
museums, everything that have been taken

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over. So I think we wrote
this book as a clarion call to our

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fellow Americans that what we're seeing is
an attempt at cultural genocide, an attempt

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at changing completely our culture. They
new President Biden has just appointed a new

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head of DEI for the State Department. This is a diplomat who's supposed to

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protect American interests abroad, and yet
she's saying she wants complete transformation of our

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system because we live in heteronormativity blah
blah blah blah blah. And so we

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need to face up to the fact
that if you like America, if you

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like its culture, and America is
not perfect. American culture is not perfect,

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American history is not perfect. It's
full of tragedy as well as victories.

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But if you think this is a
good country with a good society,

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with a good culture, and it
is, and I think so, then

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you must defend it. And what
we're doing with our book is shining light

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to what's being done in how we
must react. And Marxism is obviously in

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the title. And one thing that
shines through in the book is that both

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of you are history lever students of
history, and you trace some of the

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fascinating history through academia here and other
places. And this has become I mean,

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there are a lot of people who
studied this on the right for years,

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and you know, it's come a
little bit more into the mainstream sort

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of studying where this came from.
Even people like Andrew Sullivan are trying to,

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you know, put the pieces together
at this point. But just that

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phrase surrendered is so interesting to me
because that means, or maybe it implies

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that there was hesitation or disagreement initially. Can you talk to us a little

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bit. I don't know who wants
to take this question first, on the

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part of the gatekeepers, as you
mentioned, Mike, can you talk to

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us a little bit about who sort
of stormed the barricades, who stormed the

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gates that the gatekeepers were holding,
and where their ideas came from historically when

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they started. I mean, Katie
can tell you about this article we found

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from the New York Times. But
it does begin in the eighties. In

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what it is is they children the
sixties, radicals and sometimes terrorists of the

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sixties begin to take over, begin
to emerge, sometimes from hiding on the

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ground because over terrorists like in the
weather on the ground, and begin to

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take over the academy and begin to
take over, especially the humanities. So

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that really is where it begins.
They take a hold of the law school

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faculties with critical race theory in nineteen
eighty nine of the humanities faculties, and

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they spread from their The critical race
theory was kept within the confines of university

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walls for the first In fact,
people wrote about this in the late nineties,

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but then it began to emerge,
and it really is in twenty twenty

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when we had the outbreak of two
viruses. One is the COVID from Muhan

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and the other one was critical race
theory from the university. Do you want

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to you like to talk about the
subject? Do you want to talk about

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that? Yeah? You know,
as you're saying this, it just strikes

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me again how in so many respects
this was a revolution of elites. You

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know, when I think about,
for example, I mean, it's always

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hard to talk about the beginning of
this because you can always go back another

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generation, another generation the printing press. Yes, exactly, you can go

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back to Brousseau. But I think
that absolutely, as Mike has said,

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the sixties were a key turning point
because that's when the radicals here really made

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Marxism uniquely American. They they kind
of gave birth to a uniquely American Marxism

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you left, Yeah, which is
the roots of what you know, we're

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seeing the fruit of that today.
But when you think about you know,

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like Tom Haydenen and leaders of the
Students for Democratic Society, these were you

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know, elite kids saying we can't
you know, we don't like our country.

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We've to overthrow it. Right.
It starts with that, and then

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of course they go into the ghettos. They go into the inner cities in

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Newark and elsewhere, they actively foment
revolution, which, let's be clear,

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the highest price for that was paid
by the people who live there. Right,

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destroyed property values, destroyed lives for
years. But that wasn't enough,

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Right, they wanted to go on. They ultimately many of them, a

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bunch of them, became terrorists.
Right. Debt it keeps you tossing and

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Speaking of munch by the way, one

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time, just a few blocks from
here, I went into a restaurant and

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it smelled like there was a gas
leak. So I went into the restaurant

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next door with a friend and this
is I swear this is true. We

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sat down, had a beer and
I looked over to my left and sure

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enough it was Bill Air's and never
deemed doorn at a table. This was

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only a couple years ago, and
I thought it was so hilarious that I

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one of the restaurants next door,
because it's not like a Ghasolic, and

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wow, and there they were,
the terrorists were stowing a quiet meal together,

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you know. On that note kidding, I just have to say,

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on that note, that one of
the you know, one of the really

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fun things about doing a book in
partnership with somebody else is that not only

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your own learning process, but you
get the benefit of their learning process.

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And Mike's Mike Wroth chapter on Bill
Air's okay, but he did a lot

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of the deep digging on that and
the it is so it was so eye

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opening to me how profoundly evil that
couple is. And yet they have received

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awards, they have been celebrated.
There they are. He is a professor

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emeritus. I think today he's an
education reformer. He's an education reformer.

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It is it is sunny. No
people need to know just how evil these

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people are struggle political world. Well, I was gonna say, can you,

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I mean, just camp out on
that point for a moment, because

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I think a lot of people and
one of the things reading this part of

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the book, it's stunning how much
of this history has been totally memory hold.

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We act like it never happened.
We even like sds in general.

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I don't think a lot of people
journalist should be you're a Journali's addiction to

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it. But the New York Times, it's amazing people my age. If

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you told them what was happening on
campuses in the nineteen sixties. Their jaws

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would drop. I don't think they
truly don't understand what was happening. And

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people then still have a hard time
connecting, you know, maybe the statue

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terrors down, tear down, tear
I don't even know. It's not like

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Attorney's General, but the people who
were tearing down statues in twenty twenty connecting

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them to a young Bill ayers,
why are those why can you draw the

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line from point A to point B? Yeah? So, I mean because

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you had this huge radical student movement
which was very directly influenced by people like

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Fidel Castro and other you know,
by the Chinese, by the Vietnamese,

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the North Vietnamese by Man was your
favorite author. Yeah, it was a

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communist from Martinique. There you go. Many avowed communists and enemies in the

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United States really helped shape that student
movement. But what happened by the late

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sixties, these radical students started to
say, our revolution is not happening the

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way we wanted it to, and
so several things happened at once. You

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had one group that went super radical, that's the Weather Underground. They literally

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went undergrounds. Yes, and they
started carrying out acts of terrorism. You

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know this is here's another little known
fact. I think the year nineteen seventy

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two there was just under two thousand
bombings across the United States. Like people,

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right, you don't know that.
So you had the group that went

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full terrorism. You had a group
that went into the universities and said,

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we weren't able to achieve the change
we wanted through student de demonstrating and street

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revolution. Let's change it through the
law. And so that gave birth to

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critical legal studies, which then gave
rise to critical race theory. There's a

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direct line which we draw. And
then there was a third group that said,

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well, what we really need to
do is better organize, and so

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there were you know, several outgrowths
of that. Eric Mann, one of

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the SDS members, whether underground members, actually served two years in prison.

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Yeah. For Sultan Mattery. Yeah, for I thought it was attempted murder

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because of a shooting. I thought
it was a Sultan battery. Well he's

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in the book. Yeah, So
he there was a bullets shot through a

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police station I think, but served
two years in prison. He's now a

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mainstream organizer. So in nineteen eighty
nine, paid any attention to him,

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No, except for us, not
at all. And I would say he

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really gave birth to Black Lives Matter
because he trained, yeah, in identifying

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and training Patrice Cool. He recruits
her into his Labor Community Strategy Center.

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He uses that word, by the
way, this is his word which he

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uses in the twenty eleven book.
In other words, two years before Patric's

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clar becomes famous because found in Black
Lives Matter, he says he's recruited is

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brilliant organizer. He has recruited her
eleven years earlier, because he recruited her

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in the late nineties when she was
seventeen into the Labor Community Strategy Center where

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he teaches organizing, and his wife
teaches them Maoism and Leninism and Marxism a

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knight, So they're getting at them
both ways. But another one that is

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key in this third stool that you
described so well Katie, is Alynski.

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00:16:48,120 --> 00:16:55,360
And there was tension between Olynsky in
the other two groups between because Olensky said,

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you can go crazy and set off
bombs, you're not going to achieve

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00:16:59,639 --> 00:17:04,160
anything what you can organize. And
and and he's a history Forred approach was

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organizing outside the universities. He creates
Caeesar Chavez. He's the one that begins

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00:17:11,279 --> 00:17:18,160
to the first focuses on Mexican Americans
in Los Angeles in southern California as a

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group that he says had had revolutionary
potential but needed to be organized. So

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he's very key, and I believe
there was a I'm working for memory here.

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I think it's in the book.
There was a meeting between the lens

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Key and Tom Hayden in which that
showed the tension between the two. But

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yeah, no, it's it's it
has to go back to the sixties where

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several things happened. Katie mentioned the
Cuban Revolution the impact that that. But

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00:17:49,160 --> 00:17:56,799
they say this, they look at
Chickevarra and Fidel Castro to university educated,

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00:17:56,799 --> 00:17:59,400
one a lawyer, the only one
doctor, both rich, both white,

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and they say there is potential here
for the university elite to lead the people.

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Of course, Castro is now Castro
and Czechobar are not doing that,

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and Hube they're killing the people.
But they're very and that's one of the

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reasons why some people walk away.
Horowitz walks away because they're embrace of Castro,

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Irving Howe walks away because of their
embrace of Castro. They're put off

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00:18:23,640 --> 00:18:29,279
by that, but these are principal
leftists. But it's really then, Katie

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00:18:29,319 --> 00:18:33,279
put it very well, the creation
of critical legal studies in the seventies,

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which then metastasizes into critical race theory
nineteen eighty nine. But it really is

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when they take over again. Bill
Ayres is a perfect example. That's why

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00:18:42,720 --> 00:18:48,640
Katie and I devoted a chapter to
him, because he personifies metamorphosis. He

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00:18:48,799 --> 00:18:51,920
was a football he was a jock
in high school. He goes to the

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00:18:51,960 --> 00:18:56,079
University of Michigan, where he radicalizes, becomes a member of SDS. In

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00:18:56,160 --> 00:19:00,720
nineteen sixty nine, he dumps SDS
and establishes the Weather on the Ground,

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00:19:00,759 --> 00:19:04,240
one of the founders, and then
he emerges in nineteen eighty one. I

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00:19:04,279 --> 00:19:14,960
believe when whose Cartis's attorney channel Griffin
Bell when he I wish everyone I love

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00:19:15,039 --> 00:19:18,599
that. You think I would know
something like that, she actually just insulted

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00:19:18,640 --> 00:19:25,359
her. He gave them some kind
of amnesty. So they emerge from on

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00:19:25,400 --> 00:19:27,319
the ground. And what does he
do. He goes to Teachers College,

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00:19:27,720 --> 00:19:32,960
which is which is just so full
of symbolism. Because who had set up

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00:19:32,960 --> 00:19:36,559
shop at Teachers College in the thirties, the Franford School. You know,

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00:19:36,599 --> 00:19:38,559
I've had so many pictures of myself
taking a teacher. I went to Columbia

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00:19:40,440 --> 00:19:44,359
to the Business School, a teacher's
college because it's been defunct to so much

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00:19:44,400 --> 00:19:48,240
bad stuff in America. So Bill
Ayers goes to Teachers College, gets a

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00:19:48,279 --> 00:19:53,480
PhD in education, and becomes what
you know. Tom Bracock calls him an

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00:19:53,559 --> 00:19:59,759
education reformer. Soul Start says,
that's like calling style and an agricultural reformer.

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00:20:00,559 --> 00:20:06,359
And he actually got an award from
the Mayor of Chicago for his contribution

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00:20:06,559 --> 00:20:11,160
to education or youth. He was
putting charge. He was putting charge of

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00:20:11,200 --> 00:20:17,079
deciding millions of thousand words by daily
the son of the mayor. He protested

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00:20:17,119 --> 00:20:23,799
in sixty eight. It's just full
of ironies. Yeah, hello, thank

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00:20:23,839 --> 00:20:29,720
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and our good times. So and
I want to go back to Patrise's colors.

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00:22:02,960 --> 00:22:06,519
I don't know if you say coolers
or colors, but colors. Okay.

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00:22:06,920 --> 00:22:10,559
So she's such an interesting figure and
is in the book, and Eric

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00:22:10,640 --> 00:22:15,200
Mann is all over the book.
But that question of next gen Marxism falls

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00:22:15,240 --> 00:22:19,839
so squarely on Patrise's colors, I
think because what she does with BLM is

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00:22:21,079 --> 00:22:25,039
you know, they said self proclaimed
Marxists, they were against the Nuclear family

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00:22:25,039 --> 00:22:29,880
on their website until they scrubbed that
they This is something I wrote because of

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00:22:29,880 --> 00:22:36,200
something Mike wrot. But so this
would have gone totally unnoticed if not for

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00:22:37,039 --> 00:22:41,440
Mike your work and people just saying, what is going on with all of

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00:22:41,440 --> 00:22:47,240
the corporate money that is being hoovered
up by BLM and she turns it into

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00:22:47,279 --> 00:22:52,680
a full blown grift. She buys
a mansion and you basically waste all this

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00:22:52,759 --> 00:22:56,279
money. She is doing this like
cronyism with the security who's like, what,

286
00:22:56,359 --> 00:23:00,039
her brother, her boyfriend. It's
crazy. But people on the left,

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00:23:00,039 --> 00:23:03,599
my friends on the left, will
look at that and say, tell

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00:23:03,640 --> 00:23:07,799
me how exactly that's Marxism is that
why I always answer this question. First

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00:23:07,799 --> 00:23:11,200
of all, I get into arguments
with radio hosts and tvOS because I say

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00:23:11,200 --> 00:23:15,559
I don't care. I don't care
about the grift. I know America's we

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00:23:15,640 --> 00:23:21,720
have a rich history of grifting.
Uh, you know, corruption exists,

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00:23:22,400 --> 00:23:29,200
But this is pure Marxism. Breshnev, Gorbachev and drop off Stalin, they

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00:23:29,240 --> 00:23:33,160
all had dashas in the countryside.
They all had wealthy houses. Castro died

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00:23:33,240 --> 00:23:40,079
a billionaire eating lobster, while Cuban
starved. You know, uh Shosku in

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00:23:40,160 --> 00:23:45,079
Romania and his wife before they did
Romanians shot them were wealthy. This is

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00:23:45,119 --> 00:23:49,599
this is she has been a complete
Marxist when she buys a mention. This

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00:23:49,640 --> 00:23:56,559
is what Marxist leaders are supposed to
do. But yes, you're the people

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00:23:56,559 --> 00:24:00,480
on the left who argue with you
on this do have a point. And

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00:24:00,519 --> 00:24:03,480
I have argued with people on the
left the same way, the real orthodox

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00:24:03,519 --> 00:24:12,720
Marxist who don't recognize Graham she or
George Lucas or Horkheimer or Marcus as Marxist.

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00:24:14,160 --> 00:24:17,200
First of all, Marcusa criticizes of
a union, though not nearly as

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00:24:17,279 --> 00:24:23,720
much as he criticized the Western capitalists
and democracies. But the main reason is

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00:24:23,759 --> 00:24:30,319
that they depart from economic determinism.
They depart from the worker as the agent

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00:24:30,400 --> 00:24:34,759
of revolution. They abandoned the worker. I mentioned Evering howe or earlier he

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00:24:34,880 --> 00:24:40,440
in the sixties rights, we're all
speaking of the new left. We're all

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00:24:40,480 --> 00:24:47,119
looking for a substitute proletariat. You
know Howard Zinn talks about it very explicitly.

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00:24:47,640 --> 00:24:52,079
He writes, we have to we
have to be disabused of the notion

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00:24:52,200 --> 00:24:55,839
that the American worker is going to
lead the revolution. He is not.

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00:24:56,680 --> 00:25:00,599
Horkheimer says this in sixty nine to
an interviewer. He says, we have

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00:25:00,680 --> 00:25:06,720
to stop saying that the capitalist system
will produce victims, that the worker will

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00:25:06,759 --> 00:25:11,000
realize he's bereft because of the capitalist
system. No, the capitalism produces wealth.

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00:25:11,720 --> 00:25:15,720
What it produces also is inequality.
And he says there is a dialectic

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00:25:15,839 --> 00:25:22,759
relationship, that the dialectical relationship between
justice and equality. The sorry justice,

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00:25:23,279 --> 00:25:29,240
equality and freedom, the more freedom, the less equality and justice the less

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00:25:29,440 --> 00:25:33,480
the more equality and and and justice, the less freedom. Uh. And

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00:25:33,759 --> 00:25:37,000
if you look at it from the
perspective of a Marxist, he's making perfect

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00:25:37,079 --> 00:25:48,039
sense. So they abandoned that altogether
an orthodox what the new Left would call

318
00:25:48,240 --> 00:25:56,359
vulgar Marxists would would say. The
old Marxist would say that what creates social

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00:25:56,440 --> 00:26:00,559
classes between men is their relationship to
the means of production. In other words,

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00:26:00,640 --> 00:26:04,680
the owner of the factory is a
bourgeois, a capitalist, and he

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00:26:04,759 --> 00:26:08,559
and his enemy of society. And
the guy who toils on the factory,

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00:26:08,720 --> 00:26:15,400
with the plant, with the laithe
is a proletariat, a member of the

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00:26:15,400 --> 00:26:18,359
working class, and his purpose,
his mission in life is to destroy,

324
00:26:18,599 --> 00:26:22,960
destroy the BOURGEOISI destroy his family,
rapist wife killed him. A bloody revolution

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00:26:23,640 --> 00:26:30,720
that doesn't happen, that never happens. Marx was wrong that what the Western

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00:26:30,759 --> 00:26:34,799
capital is discovered in the nineteen twenties
and thirties is that Marx had gotten all

327
00:26:34,839 --> 00:26:38,240
of that wrong. And my own
opinion on this is that I don't think

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00:26:38,279 --> 00:26:44,160
Marx ever met a single worker.
He was a He was a middle class

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00:26:44,200 --> 00:26:48,480
guy, constantly, you know,
bothering his mother and father for money.

330
00:26:48,839 --> 00:26:53,839
Then he finds his sugar daddy in
Frieda Angles and he's always in the London

331
00:26:53,920 --> 00:27:00,400
library doing research, writing capital and
Satanic poetry, and Satanic poetry. He's

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00:27:00,480 --> 00:27:04,559
very influenced by Satan. You know
our friend Pauker right, just very well

333
00:27:04,599 --> 00:27:10,000
about this. So I think that
that is the evolution. That's one of

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00:27:10,000 --> 00:27:14,759
the evolutions. Can I interject?
So I think it's it's it's so interesting,

335
00:27:14,839 --> 00:27:17,759
how you know, what we've seen
through history is, as Mike has

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00:27:17,799 --> 00:27:22,440
said, the worker does not revolt
because the worker likes his work and he

337
00:27:22,599 --> 00:27:25,559
likes to have work. Yes,
to be fair, he would like to

338
00:27:25,599 --> 00:27:30,359
have better working conditions. But one
of the other points as well that Marx

339
00:27:30,359 --> 00:27:34,319
did not foresee is that capitalism,
by its nature, would create better working

340
00:27:34,359 --> 00:27:38,759
conditions. Right. Those conditions improved
over time and continue to improve. But

341
00:27:38,920 --> 00:27:44,759
what was there was a key turning
point in the nineteen fifties here in the

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00:27:44,880 --> 00:27:52,039
United States when American leftists fully said, okay, we're leaving the worker behind.

343
00:27:52,160 --> 00:27:56,559
We now think the locus of revolution
is going to be really young people's

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00:27:56,559 --> 00:28:03,559
students and intellectuals, people of color. That's eighteen years later, right,

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00:28:03,599 --> 00:28:07,359
that comes up more that starts to
emerge in sixties, right, And and

346
00:28:07,440 --> 00:28:12,119
what I find so interesting, You
know, people are horrified by where Harvard

347
00:28:12,319 --> 00:28:21,359
is today. But let's not forget
Harvard hosted Fidel Castro months after he brought

348
00:28:21,359 --> 00:28:25,240
about the revolution in Cuba as then
he was some kind of hero. So

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00:28:25,559 --> 00:28:30,119
no wonder Harvard's students were embracing the
concept of revolution. And by the way,

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00:28:30,119 --> 00:28:34,200
Emily, this explains why the working
man is walking away from the left

351
00:28:34,240 --> 00:28:40,200
today. Yes, and you cannot
say anymore that if you call a worker

352
00:28:40,240 --> 00:28:44,799
you're going to vote left his ticket. That just that's just did get part.

353
00:28:45,160 --> 00:28:47,960
There's not a single did get part
out there anymore, you know.

354
00:28:48,000 --> 00:28:52,799
And the longer exisits I also to
old for you on the same age as

355
00:28:52,799 --> 00:28:57,039
you, I don't know what you're
talking about. He was, he was

356
00:28:57,480 --> 00:29:03,640
the attorney general for Jimmy Carter.
Well, so on that. On that

357
00:29:03,680 --> 00:29:08,279
point, the next generation, as
you say, like this is the title

358
00:29:08,279 --> 00:29:12,759
of the book, the next Generation
of Marxism. In what ways is it

359
00:29:12,839 --> 00:29:18,720
distinct from you know, it reminds
me of the shows of like Degrassy next

360
00:29:18,759 --> 00:29:22,759
Generation, like what is the what
what makes this generation distinct? If,

361
00:29:22,039 --> 00:29:26,920
as you just talked about, Patrice
Colors is essentially just following the same playbook

362
00:29:26,000 --> 00:29:32,200
that was laid out for her by
you know, previous quote unquote Marxist leaders

363
00:29:32,720 --> 00:29:37,680
and yeah, corrupted by mansions.
But you just talked about sort of that

364
00:29:37,720 --> 00:29:41,200
trajectory, mid century trajectory, and
as you read about in the book,

365
00:29:41,559 --> 00:29:42,759
and then it goes to sort of
the people of color, then it goes

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00:29:42,759 --> 00:29:45,160
into the law, and then you
have you know, in the nineties,

367
00:29:45,160 --> 00:29:49,720
people like Camille Paulia on TV.
William F. Buckley had a TV show

368
00:29:49,799 --> 00:29:52,839
and Camille Poulia is writing, you
know, shouting this from the rooftops.

369
00:29:53,279 --> 00:29:56,920
You know, she's studied under hell
A Bloom, And there was some serious

370
00:29:57,480 --> 00:30:03,839
consideration to what was happening to the
academy never caught on, and everyone's shocked

371
00:30:03,839 --> 00:30:07,119
in twenty twenty. Are they shocked
because the next generation of Marxism is just

372
00:30:07,119 --> 00:30:12,680
something they never saw coming. Yes, but I think there's it's important to

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00:30:12,680 --> 00:30:18,440
point out what happened. So,
as I mentioned, you had a whole

374
00:30:18,519 --> 00:30:27,599
group of disoriented, disappointed social revolutionaries
from the nineteen sixties, these student activists

375
00:30:27,599 --> 00:30:33,519
who said, our revolution's not working
on the streets, let's use the law.

376
00:30:33,839 --> 00:30:38,279
And so they went into the law
schools and they developed critical legal studies

377
00:30:38,440 --> 00:30:45,559
and they absolutely had a Marxist worldview, which was this notion of opposition,

378
00:30:45,720 --> 00:30:51,359
right, not oh, we can
use the law to improve things. No,

379
00:30:51,680 --> 00:30:56,519
we have to tear down the law. The law. Yeah, use

380
00:30:56,640 --> 00:31:00,400
the law to tear down the existing
system and create a whole new system.

381
00:31:00,400 --> 00:31:06,000
But here's what happened that I think
is so interesting. These lawyers, except

382
00:31:06,000 --> 00:31:11,240
for maybe one or two, were
all white men. Their students were people

383
00:31:11,240 --> 00:31:15,799
of different ethnicities, different color,
a lot of women. Kimberly Crenshaw.

384
00:31:15,880 --> 00:31:21,160
Yeah, exactly. And you you
about ten twenty years past, and the

385
00:31:21,680 --> 00:31:25,880
faculty of the law schools are not
changing, but you've had all these students

386
00:31:25,960 --> 00:31:30,880
rise up. So that's where you
get this group of different They were fundamentally

387
00:31:30,960 --> 00:31:36,319
had been students of these lawyers,
of these professors, and they say,

388
00:31:36,480 --> 00:31:38,480
you know what, white men,
we've had enough for you. Time for

389
00:31:38,519 --> 00:31:44,359
you to hand over exactly the reason, Yeah, those leave the field of

390
00:31:44,880 --> 00:31:48,079
the civil rights. They said you
have no you have no place here anymore.

391
00:31:48,119 --> 00:31:51,519
And they took over. And that
was in nineteen eighty nine. That

392
00:31:51,599 --> 00:31:55,759
was, yeah, the lead the
field civil rights to take your talents elsewhere,

393
00:31:55,799 --> 00:31:59,400
and that was the birth of critical
race theory. But to come back

394
00:31:59,400 --> 00:32:01,759
to the point, racism, yes, yeah, aaps one hundred percent.

395
00:32:01,839 --> 00:32:05,440
Yeah, we're going to look at
the world through race now. So that

396
00:32:05,720 --> 00:32:08,680
is, and and other things started
to get brought in as well. You

397
00:32:08,720 --> 00:32:13,880
know, you had the whole notion
of intersectionality. Right, it's not just

398
00:32:15,039 --> 00:32:19,279
yeah, it's not just races,
it's ethnicity, its gender. Then it

399
00:32:19,319 --> 00:32:23,039
becomes sexual orientation and all of this. But to come back to the point

400
00:32:23,039 --> 00:32:28,440
that we started with this year,
this was nineteen eighty nine that this conference

401
00:32:28,519 --> 00:32:32,160
happened. It was such a pivotal
year because, as we mentioned, Mike

402
00:32:32,240 --> 00:32:37,319
had found this incredible article by a
Felicity Barranger, who had been a former

403
00:32:37,359 --> 00:32:40,960
Moscow bureau chief for the New York
Times, who knew communism, who knew

404
00:32:42,039 --> 00:32:46,160
I understood communism, and said,
communism has I mean Marxism has now gone

405
00:32:46,200 --> 00:32:51,799
mainstream in US colleges and universities.
Yeah, while it is losing in Eastern

406
00:32:51,799 --> 00:32:58,160
Europe. Yes, and probably through
this it will survive. But I my

407
00:32:58,359 --> 00:33:02,599
personal theory about this is, and
I think Mike shares this view because the

408
00:33:02,599 --> 00:33:08,039
people who understood that, those who
understood that Marxism is a threat, that

409
00:33:08,079 --> 00:33:13,319
Marxism is not a good thing.
We were all looking at Central and Eastern

410
00:33:13,319 --> 00:33:16,279
Europe and we thought it was done. We thought, Okay, history is

411
00:33:16,319 --> 00:33:21,559
finished, right, and so people
weren't paying attention to what was going on

412
00:33:21,640 --> 00:33:23,240
here at home, and that's how
I think it was able, you know,

413
00:33:24,240 --> 00:33:27,559
in eighty nine. But I have
my own theory on this, which

414
00:33:28,119 --> 00:33:30,839
it's not I didn't put in the
book. Just so happens, by the

415
00:33:30,880 --> 00:33:34,359
way, that Katie was in Eastern
Europe in eighty nine, what country no

416
00:33:34,920 --> 00:33:37,960
went I was watching? I did
not go over until ninety and then I

417
00:33:38,000 --> 00:33:44,319
spent the next eighteen years actually first
researching in Eastern Europe and then living there

418
00:33:44,359 --> 00:33:47,640
for twelve years. United. So
I'm in Hong Kong. I'm in Hong

419
00:33:47,720 --> 00:33:55,200
Kong as a correspondent, and I
covered the Tenem Square marches. I actually

420
00:33:55,720 --> 00:34:00,160
cried. I remember myself crying on
June fourth, nineteen eighty nine, when

421
00:34:00,160 --> 00:34:02,839
the kids were massacred. I don't
cry very often. I remember crying with

422
00:34:02,880 --> 00:34:07,039
my girlfriend as we were watching this
on TV. But we thought that Chinese

423
00:34:07,079 --> 00:34:10,840
communism was going to go the way
of Soviet Communism in Eastern European communism.

424
00:34:12,039 --> 00:34:15,559
We're wrong. But you ask a
very good question when you bring up Camio

425
00:34:15,559 --> 00:34:20,440
Pallia and Herold Bloom, Because there
were people who were twigging onto this.

426
00:34:21,239 --> 00:34:24,960
There were people Herold Bloom. Obviously, I think his closing with the American

427
00:34:25,000 --> 00:34:28,920
mind. I think he may have
been eighty eight. I don't want to

428
00:34:28,960 --> 00:34:30,480
look it up right now, but
I think it was publishing eighty eight.

429
00:34:30,639 --> 00:34:37,480
Coustal Feminism is ninety four. Peter
Thiel writes the first book about identity politics

430
00:34:37,519 --> 00:34:40,239
on Stanford in nineteen ninety four.
He has a co author as well,

431
00:34:40,920 --> 00:34:47,320
Norman pod Horitz, rights in the
National you know in commentary in nineteen ninety

432
00:34:47,360 --> 00:34:52,480
six, we're all Graham seenes now, you know. Don't worry. We've

433
00:34:52,559 --> 00:34:58,320
understood the culture. So I think
intellectuals and key places are beginning to understand

434
00:34:58,599 --> 00:35:02,000
what is happening. But I think
happened is not only were we looking at

435
00:35:02,000 --> 00:35:07,719
Eastern Europe in the early nineties,
but then nine to eleven happened. On

436
00:35:07,800 --> 00:35:14,000
nine to eleven, all our minds, the best minds in conservatism were focused

437
00:35:14,639 --> 00:35:21,280
on what to do about the enemy
without this lam of fascist enemy. I

438
00:35:21,360 --> 00:35:25,679
myself was in Brussels with a Wall
Street journal on nine to eleven, and

439
00:35:25,719 --> 00:35:31,280
I devoted my attention completely to this
through the contacts that I had made in

440
00:35:31,599 --> 00:35:36,760
West European capitals and these European capitals. I was traveling the continent extensively,

441
00:35:37,559 --> 00:35:40,280
and I think that happened to a
lot of people. And that's why one

442
00:35:40,280 --> 00:35:44,800
of the reasons, and it does
sound like an excuse, but it is

443
00:35:44,840 --> 00:35:49,159
an explanation, not an excuse why
so many of us took our mind off

444
00:35:49,199 --> 00:35:52,880
the ball when it comes to the
cultural takeover of the institutions. Does that

445
00:35:52,000 --> 00:35:57,159
sound to somebody a few generation.
Does this sound like an excuse or it

446
00:35:57,159 --> 00:36:01,000
doesn't sound like an excuse. It
sounds like it sounds like everyone was busy

447
00:36:01,000 --> 00:36:07,119
paying attention to other things and didn't
realize especially actually, I think after nine

448
00:36:07,159 --> 00:36:12,599
to eleven, and people even younger
than myself, how profoundly the foundation had

449
00:36:12,679 --> 00:36:15,880
kind of been eroded, so that
these seeds were really when they were planted,

450
00:36:16,239 --> 00:36:22,760
they bore fruit in the minds of
young people because in academia they were

451
00:36:22,800 --> 00:36:27,840
being taught things like Howard zen and
Zenism, which was number one best selling

452
00:36:27,880 --> 00:36:30,840
book. By the way, I
think in history to this day it might

453
00:36:30,880 --> 00:36:37,639
still be today. Wouldn't surprise me. All they want to do is keep

454
00:36:37,679 --> 00:36:43,079
you poor and stupid. The Watched
Out on Wall Street podcast with Chris Markowski.

455
00:36:43,159 --> 00:36:45,840
Every day Chris helps unpack the connection
between politics and the economy and how

456
00:36:45,880 --> 00:36:50,119
it affects your wallet. Some of
the media are trying to tell you it's

457
00:36:50,280 --> 00:36:53,480
bad if your prices go down,
causing a deflation spiral. If prices go

458
00:36:53,639 --> 00:36:58,480
down, are people really going to
hold off on buying things? Doesn't everyone

459
00:36:58,519 --> 00:37:00,599
need groceries. Whether it's happening in
DC or down on Wall Street, it's

460
00:37:00,639 --> 00:37:05,119
affecting you financially. Be informed.
Check out the Watchdot on Wall Street podcast

461
00:37:05,119 --> 00:37:07,400
with Chris Markowski on Apple, Spotify, or wherever you get your podcast.

462
00:37:10,960 --> 00:37:16,119
You know. Here's my last kind
of question for both of you from this

463
00:37:16,199 --> 00:37:22,760
is I remember interviewing Lee Edwards,
obviously a long time historian of the conservative

464
00:37:22,800 --> 00:37:27,480
movement. I'm sure both of you
know doctor Edwards. He was in the

465
00:37:27,519 --> 00:37:30,920
summer of twenty twenty. He was
on the show and my colleague Christopher Bedford,

466
00:37:30,960 --> 00:37:36,119
and I asked him, is it
worse now than nineteen sixty eight?

467
00:37:36,480 --> 00:37:39,760
And Lee was in Chicago in nineteen
sixty eight and he saw the riots himself,

468
00:37:39,840 --> 00:37:45,440
and LI said yes. He said, because most people can't sit down

469
00:37:45,440 --> 00:37:49,280
and just sort of talk things through
anymore. At the end of the day.

470
00:37:49,280 --> 00:37:52,199
In nineteen sixty eight, most Americans
could, at the end of the

471
00:37:52,280 --> 00:37:54,800
day go to their dinner table and
talk these things through. Yes there were

472
00:37:54,840 --> 00:37:58,760
the radicals, but at the end
of the day, most people had some

473
00:37:58,800 --> 00:38:02,639
sort of consensus. Paraphrasing what Li
said, and that's really a question about

474
00:38:02,719 --> 00:38:07,480
next generation Marxism. That's really what
he's getting at. And so is there

475
00:38:07,559 --> 00:38:14,400
something actually worse about this next generation? And maybe we can leave people on

476
00:38:14,599 --> 00:38:20,480
a thoroughly pessimistic and I think it's
more dangerous because they have made such inroads.

477
00:38:21,000 --> 00:38:23,159
But I think the American people have
woken up to a much greater degree

478
00:38:23,159 --> 00:38:28,599
than the American people were in nineteen
sixty eight, although in naeteen sixty eight

479
00:38:28,719 --> 00:38:34,400
most Americans were not hippies. Nixon
won Wona resounding, not as much as

480
00:38:34,440 --> 00:38:37,400
resounding victory in nineteen sixty eight as
he won in seventy two. But let's

481
00:38:37,400 --> 00:38:43,599
not forget that Nixon won. You
know, MC government lost and he were

482
00:38:43,719 --> 00:38:52,599
Humphrey lost. Because of this surrender, the overwhelming surrender of the leaders of

483
00:38:52,639 --> 00:38:59,639
our cultural institutions in twenty twenty and
the crazy stuff that they have implemented since

484
00:38:59,679 --> 00:39:02,519
then. In the last four years, the American people have woken up and

485
00:39:02,559 --> 00:39:06,800
said no, no, no,
no, no, no, we don't

486
00:39:06,840 --> 00:39:08,559
want this. And I think we
have the American people on our side,

487
00:39:08,559 --> 00:39:13,639
and I think I let Katie respond
now, But I think what Katie and

488
00:39:13,679 --> 00:39:17,079
I are trying to do is trying
to give the American people the help they

489
00:39:17,079 --> 00:39:21,719
need by e learning policymakers saying,
hey, you got to help the American

490
00:39:21,760 --> 00:39:27,159
people. You have to give them
the policies that they need to fight this

491
00:39:27,280 --> 00:39:29,960
back, and Katie turning to you. I just want to add one thing

492
00:39:30,000 --> 00:39:32,639
to that, because Mike made me
think of it. One thing that terrifies

493
00:39:32,679 --> 00:39:37,079
me about this next generation of Marxist
is I don't think they even understand Marxism.

494
00:39:37,679 --> 00:39:39,800
And when you look back at the
writings of people, I mean,

495
00:39:39,800 --> 00:39:44,199
sure there are hangers on in the
sixties, but there was a sort of

496
00:39:44,199 --> 00:39:49,360
serious intellectual effort happening, whereas today
you have the bin Laden letter going viral

497
00:39:49,559 --> 00:39:52,119
on TikTok and people just being like, oh wow, I didn't know America

498
00:39:52,199 --> 00:39:58,679
did all of this. I'm going
to join the bandwagon. To me,

499
00:39:58,719 --> 00:40:00,400
that seems extra terrifying. I don't
if you agree with that, but I'm

500
00:40:00,400 --> 00:40:05,199
curious for your thoughts. Yeah,
well, I just want to point out

501
00:40:05,360 --> 00:40:07,719
though, going back to your quote
from Lee Edwards, who we love and

502
00:40:07,800 --> 00:40:13,480
admire, you know, the other
really big difference between what was happening in

503
00:40:13,519 --> 00:40:15,679
the sixties and what's happening today is
that in the sixties, you know,

504
00:40:15,760 --> 00:40:21,599
these students were extremely isolated. They
did not have support, not just from

505
00:40:21,599 --> 00:40:25,400
the American people, but from local
government. And you know, it still

506
00:40:25,440 --> 00:40:32,039
blows my mind that our Washington,
d c. Government paid tax dollars to

507
00:40:32,280 --> 00:40:39,679
paint Black Lives Matter on the street
and you're seeing this quote in the Smithsonian,

508
00:40:39,719 --> 00:40:44,599
in the Museum of African American.
Yeah, and Marael Baser's a fairly

509
00:40:44,639 --> 00:40:49,159
corporate democrat, hardly a sort of
trained Marxist, right exactly. But I

510
00:40:49,159 --> 00:40:53,400
would agree with Mike that it's really
there is one hundred percent something happening amongst

511
00:40:53,440 --> 00:40:58,559
the American people. And it's not
just you know, the the American people

512
00:40:58,559 --> 00:41:01,679
in the heartland. I think it's
you know, African Americans, Hispanics in

513
00:41:01,760 --> 00:41:06,800
the cities. I think the cities, the people have you know, subjected

514
00:41:06,840 --> 00:41:14,239
to these failed democratic policies in cities
are fed up with the crime, the

515
00:41:14,599 --> 00:41:20,079
mental illness issues, the fentanel issues, the drug issues, the economic issues.

516
00:41:20,119 --> 00:41:23,119
I mean, yes, I think
there's just a lot of people upset.

517
00:41:23,440 --> 00:41:29,880
You know. As for whether people
really understand today what's going on,

518
00:41:29,960 --> 00:41:35,280
I mean, I still think as
much as I'm optimistic about the American people,

519
00:41:35,920 --> 00:41:40,320
what concerns me is the universities.
Because the universities, one percent are

520
00:41:42,000 --> 00:41:46,320
are factories of indoctrination right now.
And honestly, to be fair, too

521
00:41:46,400 --> 00:41:51,920
many of our schools K through twelve
have become that way as well. And

522
00:41:52,119 --> 00:41:57,360
I know some people see it,
but if you pay close attention to the

523
00:41:57,400 --> 00:42:02,719
way, even like English lessons and
math lessons in K through twelve are starting

524
00:42:02,760 --> 00:42:10,199
to carry this this you know what
is fundamentally Marxist and anti American people should

525
00:42:10,199 --> 00:42:14,920
be really frightened. Let me just
keep very warning here, by the way,

526
00:42:15,159 --> 00:42:16,519
because people listening will say, well, I believe in these things and

527
00:42:16,559 --> 00:42:21,440
I'm not a Marxist. There you
know, there are different layers of this.

528
00:42:21,559 --> 00:42:24,079
There are people are cultural gatekeepers who
are Marxists, say the Marxist.

529
00:42:24,400 --> 00:42:28,639
There are some who are influenced by
neo Marxist like got Graham, she and

530
00:42:28,679 --> 00:42:34,400
Marcus and Fuco. And then there
are those who are not influenced by any

531
00:42:34,440 --> 00:42:38,440
of this, but still have bought
into these ideas. And what I say

532
00:42:38,440 --> 00:42:45,719
all the time is if you believe
in in deficit spending or in racing taxes

533
00:42:45,800 --> 00:42:51,559
definitis spending to grow the economy,
on racing taxes to thought of the economy,

534
00:42:52,199 --> 00:42:55,000
you may never have heard the word
the name John Maynard Kanes, but

535
00:42:55,079 --> 00:43:00,920
you're still a Knesian. And you
if you, if you may be using

536
00:43:00,960 --> 00:43:06,639
Shakespeare in phrases all day along with
unknowing that you quoting Shakespeare. You know,

537
00:43:06,800 --> 00:43:09,280
a rose is just a sweet even
by another name. You know,

538
00:43:09,480 --> 00:43:14,760
we use Shakespeare in the King James
Bible constantly in the English language, not

539
00:43:14,920 --> 00:43:19,559
knowing that we're not consciously doing that. So it's the matrix the ideas.

540
00:43:19,599 --> 00:43:22,119
So these people may say, well, I'm not a Marxist, yet if

541
00:43:22,159 --> 00:43:27,159
they look at the world through the
prism of the oppressor versus oppressed, if

542
00:43:27,159 --> 00:43:31,840
they buy into a lot of these
shibolettes, they are influenced by these Marxist

543
00:43:31,880 --> 00:43:35,679
ideas that Katie and I are talking
about. And one thing I really like

544
00:43:35,760 --> 00:43:37,400
in this book, and I think
gets left out a lot of the history,

545
00:43:37,480 --> 00:43:42,800
is the sort of internationalism. And
you guys write about the globalism of

546
00:43:42,519 --> 00:43:46,519
the broad leftist projects. So I
can't recommend this enough, especially for people

547
00:43:46,519 --> 00:43:50,519
who think just would be interested in
the history and maybe their minds would be

548
00:43:50,639 --> 00:43:52,719
changed just by the history and sort
of understanding the legacy of where these ideas

549
00:43:52,760 --> 00:43:58,280
come from. So, Mike Gonzalez
and Catherine Gorga, thank you so much.

550
00:43:58,400 --> 00:44:00,039
And the book is called Next Gen
Marxism, what it is and how

551
00:44:00,039 --> 00:44:02,440
to combat it. I hope to
have you guys back and do this again.

552
00:44:02,440 --> 00:44:05,280
It was so much fun. Thank
you, Thank you. It was

553
00:44:05,280 --> 00:44:07,559
a lot of fun for me.
Thank you. Of course you've been listening

554
00:44:07,599 --> 00:44:09,840
to another edition of the Federalist Radio
Hour. I'm Emil Jaschinski, culture editor

555
00:44:09,840 --> 00:44:13,159
here at the Federalists. Will be
back soon with more. Until then,

556
00:44:13,199 --> 00:44:28,519
be lovers of freedom and anxious for
the fray.
