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Prayer of the heart Monday of the
third week of Easter. Oh, Holy

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Spirit Love of father and son,
always inspire me what I must think,

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what I must say, how I
must say, what I must shut up,

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how I must act, what I
must do for the glory of God

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and good of the Souls and my
own jastification. Holy Spirit Give me,

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keenness to understand, ability, to
retain, method and faculty, to learn

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its use, to interpret, grace
and effectiveness to speak. Make me right,

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at the beginning of direction, to
profess and perfect, finish amen.

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Today we celebrate St Damien of Buster, the famous father. The gospel is

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also of St John. Chapter six
verses, twenty- two to twenty-

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nine after Jesus had filled five zero
men, his disciples saw him walking on

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the sea. The next day,
the people who had remained on the other

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side of the sea noticed that there
had been nothing but a boat that Jesus

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had not embarked on with his disciples, but that his disciples had left alone.

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In treaty. A few triberia boats
arrived near the place where they had

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eaten the bread. After the Lord
had given thanks. When the people saw

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that neither Jesus nor his disciples were
there, they embarked and lined cafarralum in

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search of Jesus. When they found
him on the other side of the lake,

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they asked him, Master, when
did you come here? Jesus answered

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them in truth. Verily I say
unto you, and ye seek not,

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because ye have seen a sign,
but because ye have eaten bread, till

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ye be satisfied, work not for
the food that perisheth, but for the

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food that endureth unto everlasting life.
He who will give you the son of

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man, for he has been sealed
by the Father God. They asked him

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and what we have to do to
realize God. Jesus answered him the work

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of God is this which you believe
in which the crowd has sent me.

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He goes in search of Jesus and
seek and find God in all things.

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It always leaves a margin of uncertainty. If a person says that he has

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found God with total certainty and is
not touched by a margin of uncertainty,

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something is not right. This is
an important key that if one has answers

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to all the questions, we are
facing proof that God is not in him.

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Let us remember the great days of
God’ s people, Moses,

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for example, that has always given
room for doubt.“ I invite you

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to be humble,” the Pope
said. We have to be making room

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for Mr No to our certainties.
I recommend looking for God to find him

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and find him to look for him
forever. It is also the sound that

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the great fathers of faith have had. He invited you to read the eleventh

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chapter of the letter to the Hebrews
Abraham by faith departed without knowing where he

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was going. All our forefathers and
faith died with the promised goods before their

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eyes. But far away. We
have not been given to life as a

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script in which everything is already written, but it consists in walking, walking,

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doing, seeking to see. We
must embark on adventure, search,

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encounter and let ourselves be sought and
found. For God' s sake,

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they told me this story that can
serve us. A long time ago I

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lived in a village, a villager
who was very beautiful. Everyone wanted to

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cuff her, but she felt that
no one assured her true love. Thus,

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a richer merchant approached him by telling
him I will call despite your poverty.

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But since his words did not find
true love, they preferred not to

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tire. Then a great general approached
him and told him I will marry you,

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despite the distances that separate us,
but neither did the beautiful villager accept.

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Later the emperor approached him to tell
him theus I will accept in my

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palace, despite your condition as mortal
and also refused a girl to marry,

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because neither saw in him a love
disinterested, until one day a young man

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approached him and said to him I
will love you despite myself and as in

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his words, found a true and
sincere love. I choose to marry him.

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May our life happen just as we
seek God out of selfless love,

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that we offer our love to Him
in spite of ourselves. Let us not

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seek God for perishable food, as
the people who mention the Gospel sought him.

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It is clear that we do not
seek God for material food, for

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we know and experience that it must
be earned. But if we could approach

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Christ for some personal gain, asking
him for things that, instead of approaching

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our sanctification, lead us away,
perhaps we see in Jesus a genius that

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will grant us desires if we pronounce
a magic formula that we call Prayer.

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Christ sees our intentions and knows why
we ask him for things, he knows

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why we follow him and why we
seek him. And that' s why

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you know what you have to give
us. And he knows many times he

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grants us to have to wait.
And perhaps many times he grants us to

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have to wait. Let us look
for Christ in a disinterested way, not

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in spite of what we may like
or dislike about him, but in the

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knowledge that the Eucharist is the privileged
point of the encounter of love towards us.

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In an unselfish way, despite our
mortal condition and in spite of our

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poverty, each time we come in
need to pray before the Holy Christ,

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as with the ripuli of mous gives
meaning to our life, it restores to

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us the supernatural vision, comforts us
in our difficulties and fills us with cravings

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for apostolate. I can do everything
in the one who comforts me with the

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lord. We cannot do everything,
because you are my strength in that sacrament

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every patent that the blood of Christ
redeems and that at the same time feeds

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and delights. It is blood that
washes away all sins and makes the soul

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pure. Blood that breeds women and
men of a chaste body and a clean

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heart, blood that intoxicates, that
gets drunk with the holy spirit and that

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unleashes the tongues to sing and narrate
the wonders of God. The river with

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Christ intoxicates us with the holy spirit
fills our hearts. It is not true

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that our heart was burning within us
as he spoke to us along the way

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in his explanation of the scriptures and
he launches us to proclaim the greatness of

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the Lord to communicate to others our
joy with the zero of Christ himself.

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The Christian can receive the good seed
by following the numerous acts of piety that

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form part of the tradition of the
church, the Holy Mass, prayer before

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the tabernacle whenever possible, the visit
to the Blessed Sacrament, frequent meditation on

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the singing of pots, spiritual communions. The idea is to discover tabernacles when

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we see on the street. All
this is a true encounter with Christ from

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which we went out renewed to fight
interior struggle and apostolate. When we meet

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at the altar, while celebrating the
Holy Sacrifice of the Mass, when we

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contemplate the sacred host is placed in
the custody or we worship it hidden from

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the tabernacle. We must rekindle our
faith to think of that new existence that

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we saw and how to see ourselves
before the affection and tenderness of God,

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the person who approaches the Eucharist encounters
Christ and puts himself in a position to

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hear his call, the same one
received by the first twelve and so many

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other characters who, as they were
to the Gospel, crossed with Jesus,

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for in his way come and follow
me I give you the blessing that God,

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Father, will accompany you. Be
in your heart. Take care of

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you, make you strong, joyful
and faithful, that God, son,

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may make you his caterrura and his
mercy and touch of heart. Any restlessness

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that can make you suffer that God, Holy Spirit, makes you jump in

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intelligence force your heart renewed spirit and
determination to love with all your heart,

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that Blessed Mary make you felt her
warmth as a mother and her embrace to

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Moors and Land. Now Joseph take
care of you with his father' s

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heart, in the name of the
father, and of the son, and

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of the Holy Spirit Amen.