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Peter Vazquez I' m reading here in a studio. A study, not
a decree. Decree that Peru is calling out to people who are mentally ill,
people who Frank gender, good genders. The history of Tragedierism is a
tempestuous subject. You know there' s a manual that psychiatrists use where they
identify other lathes, investigate et cetera. And that is being updated over time
the history of gender, which is something that began to be studied more than
sixty years ago. In fact, they name it. I think a psychiatrist,
an American sheath, is white, straight and Christian. Also dysphoria,
which is what has been scientifically proven. What affects these people that makes them
uncomfortable not to identify with the gender they have biologically with that they are born
with. Let' s say if they are born with a gravel, think
or feel that that body doesn' t belong to them and feel uncomfortable with
them. So that was always considered that way, it has been studied and
it has been treated that way. Why did the scientific community come to that
conclusion? What happened good that politics got into science and from the 1970s,
many issues that were studied and treated as diseases or mental disorders were coming out
of those manuals and one of them was this, but much of the scientific
community studying human behavior, the human mind, etc. Etc. I have
not agreed with those political decisions on this issue, because it is very complex.
So what they' ve done in Peru is possibly put politics aside and
treat that issue as it should be treated, put it back in the hands
of who, who it is that they know about science and don' t
come with the relax or say well, people shouldn' t go looking for
therapies if they feel emotionally affected by the sexuality they' re attracted to or
that people who don' t identify themselves or that' s what they'
re leaving. This is basically in the hand of science and taking politics out
of the scientific issue, which is the big problem that these issues have had
in the last three decades. They, in the two thousand eighteen, the
World Health Organization, that people left, They said they stopped considering transsexuality as
a trans transvestism. This, as I do, was a mental illness.
That was a political decision and, in fact, the product of lobbyists and
a group and this whole crazy agenda that the world has messed up. But
if you feel like talking to a trained psychiatrist or a person who' s
trained in mental health, who knows about it. He' s going to
explain to you that that was a good mistake for the Peruvian government. If
they have already promulgated this decree, they are including transgender people as part of
the groups are diagnoses of mental illness. This is part of the decree regulating
the essential insurance plan in which the health of that country guarantees mental health care.
Basically that' s what they' re doing, and instead of getting
you into the medical plan objective, instead of you going to a guy'
s office and telling you if you give him that way, put your boob
on the cerate, they figure out what the state' s saying. If
you have some kind of situation, I' m going to guarantee you the
tools so that you can deal with it properly accompanied by science, not by
an NGO that decides to tell me about the outside that has a pharmacist behind
that you want to sell hormones to make you patient, dependent on that hormone
for the rest of your life. People don' t understand everything behind that.
In fact, that' s what we see here. Here Peru'
s decision has been a decision of common sense and more than it has decided
as a decision that gives it sovereignty who should have it which is science,
that is to say those who have studied and know about it. Politics is
not looking for anything. In medicine there must be some problem of a person,
for example, how good that you have biologically, is this man who
suddenly wants to put that dress on. You get all that stuff to get
the simple thing complicated. Yes, everything you' ve studied so far speaks
to the fact that there is a region in the Brain that most women and
that most men develop them properly. Beware that the process of developing an embryo
there is a stage in the envoy where you are neither female nor precise bro,
then a certain pod is going to develop, there is a combination as
an ingredient and there is an ingredient that possibly did not fall where it went
and affected the development of that brain region. To make you simple, then
one in one hundred zero female births tends to have this developmental deficiency and one
in every thirty zero male births as well. And what does this mean that
in the process of development between childhood and early adolescence. You will experience a
series of sensations, emotions and feelings that will make you, think or feel
upset with what identifies you. Basically there goes the guagua. It' s
not a process of how your brain goes into the world and this one sees
yourself then having a disconformity like you see yourself. That' s the gender
dysphoria and that' s what you' ve studied and you' re explaining.
There' s a lot of literature on that matter. But what happens
then, almost always happens that after you get past adolescence and adulthood, in
the vast majority of cases, this disappears. But there' s a very
low percentage where this doesn' t go away and it comes with a series
of problems that are also affecting your mental health and a lot of pods gives
and all that stuff, which is basically out there that goes then. The
point is, that' s what I' m saying. I' m
not here to make you fall under authority. That is already studied and it
is determined that it usually happens. But most people, especially men who experience
some kind of disagreement with their sexual identity, in their early teens, or
say their pre- adolescence or childhood, usually happen that after they become adults,
they end up being gay. That is in one part, but there
is another where this, where this is much more severe and is nonconformity,
endures and remains. What science has sought to try to respond to an individual
' s conformity, how one perceives oneself, and how one wants to see
is basically what it seeks. He' s looking to explain in fact,
what happened that this turned into shit, a crazy thing to start from mostly
2, 000 to here, that is, this is messed up. So
they' ve brought science out, activism has come, loby has come,
and they' ve come, I repeat, the céutic fences to put pressure
on. And what we' re seeing today is crazy. And because the
WHO says something is not to be remembered, that the UMS is not a
scientific agent and a scientific organization. The WHO is a political agent and he
' s so leading it, so whoever runs it isn' t even a
doctor. Look. It' s all men, all men. At some
point, when we were little, we played with the little voice beats.
Yes or nothing else it was me with the mother' s dress and the
shoes and the things and the issues, but it' s the thing that
at the time sounds like Grandma' s swimsuit. Yeah, but it'
s already poison, but then you grow up with that issue and like that
interest and those issues. And I think there' s the one who wants
the thing, the one who wants to understand perfectly the subject of explaining it
in a simple way, first of the madness that is being lived in the
world and, second, of how this is a question that is not so
simple to explain or understand that it is being read. Juan Juan Harry bcam
Saly is a book that I have talked a lot about here and there are
a lot of books that talk about this as well. I have one direction
and another and so do those who defend the same read it all so that
you get your own idea and come to your own conclusion. But you mustn
' t. But in the end, it is not this madness where the
state is going to seek, intervene in individual decisions or impose or supposedly protect,
because it is not true, as Byden says, to protect our years
suit is that trans children do not exist. It exists, it does not
exist. That doesn' t exist. It shouldn' t be easy for
a person who grows up and thinks trans is going to be trans remember that
you face a social issue that you' re going to screw up badly.
Well, we all face that and I talk to all the human beings who
have interaction with reality, we face twenty zero traumas. Or you didn'
t have trauma in your childhood. I had thousands of traumas. All of
us or it' s a special class that the world is different to them.
We don' t all have trauma. Now there' s a difference
with them, which is that they have a much greater psychological vulnerability, so
I just explained to you. In fact, the statesmen who are there make
that clear. Seven in ten ends up trying or completing to take his life,
which explains that it is a mental health issue. Oh, psychologists and
psychiatrists. Those people have a fucking job because they look at that. That
' s not easy, and it' s a subject that doesn' t
resound to compose, tit and cut things off. That' s what because
the statistics on attempted suicide and suicide, depression, pressure, saver, etcetera,
don' t go away. It doesn' t vary. I should
have talked to López Mena about that once. The psychiatrist and he was telling
me that, I mean, the surgery doesn' t take the trouble away
from you. Sometimes it makes it worse. Of course she does look at
the girl she' s been, but she boobed' cause she felt like
the guy was a woman and then she took her own life. Yeah,
I mean, it' s one thing that I wanted pop ah well,
what happens is that they simplify it for you. They tell you yes as
sisters are usually, but they don' t know that there is a powerful
pharmaceutical industry behind these lobbying groups, financing to try to promote and impose this
and have a large volume. You know. You know that after you start
putting yourself in certain hormora, you can' t stop drinking for the rest
of your life until the devil dies on you. Either way, it totally
depends on how labs have done a lot of drugs to a lot of people.
Well, you know that. Transgenders in Peru are already officially decreed by
the Government. They' re mentally ill,