If I told you yesterday about the PODCASTERA history page or about PODCASTERA archaeology concerning
Bleak TB Gate, or I want to bring a new page from this PODCASTERA
history journal, from this PODCASTERA archaeology, dedicating it to save the j pot
a marathon to save the j P that was performed ten years ago. We
welcome you across the microphone. On the other side of the microphone, a
project by Jorge Marín grandson in which you will find your daily ration of metapodcasting,
casting with news, events, tools or episodes of opinion in just ten
minutes. Ten minutes, ten minutes. Greetings to all of you and to
all of the listeners who are on the other side of the microphone. I
' m Jorge Marín and I want to ask you a question. Today you
are willing to discover a new page of the history of podcasting in Spain,
because I want to open a new edition of archaeology podcastera this section, with
which I analyze facts of past history, that podcasting is already twenty years old,
no more or less. In this two thousand twenty- four and ten
we will see, we will analyze the history of just half the history of
podcasting in Spain. We' re going to go to two thousand and fourteen.
But first let me introduce myself. I am Jorge Marín and, like
every day, I offer you a new page, in this case of history
referring to metapodcasting. Every day, in just ten minutes I bring you tools,
events, curiosities, initiatives, everything that crosses my path concerning this medium
that I so much and I hope you also like. As I was saying
today, I want to talk to you about saving the J POZ, an
event, a marathon held by the comrades of the organization of the J POZ
fourteen in Barcelona. Before talking about this marathon, let me put you in
a bit of a position, since in the two thousand and fourteen the organization
of the Poz danger a little bit almost almost we ran out of jpod in
that year two thousand and fourteen, because in the year before, in the
year two thousand and thirteen, the j po thirteen of Madrid, an organization
that had a little more advantage in various aspects, was celebrated. The first
is that he had not one but two years to prepare those days of the
two thousand thirteen, since they presented themselves to organize the days of the two
thousand twelve, but it was not them, but it was the companions of
the organization of Seville j poz doce Sevilla, which were made with that call
to organize those of the two thousand twelve in Seville. That made Madrid not
one but two years old to organize a few days. Well, a little
more, let' s say, raising the level a little bit further.
This added to the fact that they were celebrated in the capital of Spain,
in Madrid, which has some communications, a little better than the rest of
the cities, since it is so central and good, because it has an
infrastructure, a little more or better place. Let' s say. In
addition, they made them very close to the Atocha station, let' s
say the central point of the train communications in our country, because the truth
was that they were a voice that marked a before and a after, of
course, after the j p thirteen, which had raised a little bit more
the level, let' s say making an organization, a little more professionalized,
with more sponsorships and also adding the economic cost that those j POVs had
an entrance cost, because they had a solvency that made them carry out a
few days, I say, a little more professional and the people that came
to those days, the people who came to those days, because let'
s say that they were a little discouraged to realize a similar j voice in
the following year, in the year two thousand fourteen, what happened that there
was no voluntary team that decided to go to the pool to organize a new
edition of these j pod these national days of podcasting that have been carried out
since the year two thousand six. If I am not mistaken and that little
by little, because over the years they have been growing, they have been
growing, but there have been several occasions on which, then, let us
say that the bar has stayed a little higher than normal. And those who
come after, because they do not see themselves capable or are not motivated to
take that witness and realize a new journey having left the bar, because a
little higher than normal. That' s what happened in the year two thousand
and fourteen. After Madrid two thousand thirteen, no one volunteered and their union
from Barcelona said good. I' m going to try, but in order
to organize the two thousand fourteen, I' m going to give you a
requirement. I need to get two zero euros on a specific day. I
' m going to organize a crofonding campaign and if I get two zero euros
on this day, I sign a j poz right now. Let' s
say a little more emergency to get out of the way. While the JPs
two thousand thirteen lasted three days Friday, Saturday and Sunday, the JPs two
thousand fourteen of Barcelona were only going to last one day on Saturday and that
' s it, and that had one condition. We had to save the
voice. That is why the marathon of the two thousand and fourteen was held.
We save the jpoz recorded and broadcast, rather, on January 26 of
two thousand fourteen, a marathon of five hours live streaming in order to give
the start to the financing of these days of two thousand fourteen and thus raise
the maximum possible funds to guarantee the rental of the facilities and the celebration of
the event. The organization of j pod fourteen decided to run away from the
croffonding platforms to avoid third- party commissions and bank fees for transfers, and
so let' s say provide more direct funding with a PayPal account to make
all these donations. This direct, if I am not mistaken, was broadcast
on the Spreaker platform and I say, for five hours, on the Sunday
of January 26th of the two thousand and fourteen was managed to collect all those
minimum funds. If I am not mistaken, it was at least two zero
euros to rent the space Valkiria hap by October of that two thousand fourteen it
was achieved that, I mean, it was a milestone and let' s
say they marked a new trend. While so far all or almost all j
pod organizations would have created their croffunding platforms, their crofonding campaigns, better said,
to raise funds and be able to hold the days. From this two
thousand fourteen, one more way was added to make known these campaigns of crofonding
and the own POV. From then on, both the organization of two thousand
fourteen, those of two thousand fifteen, two thousand sixteen, two thousand seventeen,
two thousand eighteen and I would swear that two thousand twenty. I'
m not quite sure. I am not very clear, but well, from
then on let' s say that they marked a new path, a new
way, a new initiative so that the POPs could get better funding and,
moreover, to make known the project of that year, since they spoke a
little bit with the protagonists of those days, with the assistants who were going
to come, they explained a little more, because their entire calendar, the
steps they were going to follow in preparation for several months. I remember with
great affection the 18th JP marathon which, if I am not mistaken, lasted
eight hours and which I am very proud of. But good of that I
will tell you, for I do not know whether in four years or this
same year, when the ten or five years of the two thousand eighteen are
fulfilled. But, well, today I' m not going to tell you
about the marathon of j po eighteen. That' ll be meat from another
episode on the other side of the microphone. Thank you so much for being
on the other side. I' ll leave you a little link to the
Podcast Association entrance where you were talking about this marathon to save the j pop
and I' m going to investigate if I get to rescue this live stream,
because listen I' d really like to bring here a little, a
little extract, a little rescue, a little audio from that five- hour
marathon and now I say goodbye and like every day, I go back to
that place where you are right now, across the microphone,