Man must understand and experience script before himself before he can begin to actually,
in the wildest, wildest manner, truly appreciate what it is. It is
so different in prospects when it comes to be seen in retrospect. Now,
tonight, I'm going to do something I haven't done since I started lecturing thirty
four years ago. I started on the second day of February nineteen thirty eight.
Now, I've never taken a piece of paper to the platform to read
while I'm here before a living audience or radio or TV. I've always spoken
extemporaneously, which I will tonight, but for just a short interval of time
that I may not misquote. I'm confining myself to only one Bible, the
Revised Standard Version. I have many Bibles at home, but that you may
look it up those of you who take it are on tape, that you
may turn to the one Bible, the Revised Standard Version tonight. It is
my joy in showing you the correspondence between the David of the Old Testament and
the Christ of the New. The Old Testament is a prophetic bluepi. The
New is its fulfillment. David of the Old is the Christ of the New
Jehovah of the Old is the Jesus of the News. The whole drama is
the drama our father and son. It's all about you. It is seen
so differently after you've experienced. So now that I may not misquote, I've
made just one page to show you the parallels, and then I will discuss
it. So here me start with what David says first, that always put
the Old Testament first, because that comes first. Now Here I am quoting
from the fortieth song, the seventh verse. This is called a psalm of
David in the role of the book. It is written of me John five
point thirty nine. He's our words now, of the Christ of the News.
You search the scriptures, and it is they that bear witness to me.
Each makes the claim that the Bible is all about dead. Now in
the twenty second song, David makes the claim, my God, my God,
why hast thou forsaken me? The first verds on the cross in the
New Testament from the twenty seventh chapter, the forty sixth verse of Matthew,
my God, my God, why hast thou forsaken me? Now Psalm twenty
second, the seventh verse, all who see me mock at me. They
wag their heads. The twenty seventh chapter of Matthew, the thirty ninth verse,
and those who pass by derided him, wagging their heads. The twenty
second Psalm, the eighth verse. He committed his cause to the Lord.
Let him deliver him Matthew twenty seven forty three. He trusts in God.
Let God deliver him. Now, For he said, I am the son
of God. Baby said, I will tell of the Lord. He said
unto me, thou art my son, that the seventh verse of the second
Psalm. Now in the twenty second Psalm, twenty second verse, these are
the words of David. I will tell of thy name to my brethren.
In the seventeen chapter the twenty sixth verse of the Gospel of John, these
are the words of Christ. I made known to them thy names. And
I will make it known that the love with which thou hast loved me may
be in them and I in them. Now the twenty second sal the eighteenth
verse. They divided my garments among them, and for my raiment they cast
lots. The twenty seventh chapter of Matthew, the thirty fifth verse. They
divided his garments among them by casting lots the sixty ninth song, the twenty
first verse. And for my first they gave me vinegar to drink. The
nineteenth chapter of John, the eighteenth through the twenty ninth verses he said,
to fulfill the scripture. I first they put brinegar to his mouth the thirty
first Psalm, the fifth verse, into thy hand, I commit my spirit.
The twenty third chapter, the forty sixth verse of Luke Father, into
thy hands, I commit my spirit The one hundred and thirty second Psalm,
the first verse, remember old Lord in David's favor, all the hardships he
endured. The twenty fourth chapter, the twenty fifth and twenty sixth verses of
Luke, or foolish men and slow of heart to believe all that the prophets
have spoken? Was it not necessary that the Christ had suffered these things and
enter into his glory? The thirty fourth Psalm, the twentieth verse. He
keeps all his bones, not one of them is broken. The nineteenth chapter
of John, the thirty third and thirty sixth verses. When they came to
Jesus and saw that he was already dead, they did not break his legs.
For these things took place that the scripture might be fulfilled. Not a
bone of him shall be broken. Now we are told, and these are
the words of Christ. In the tenth chapter the thirty fifth verse of John,
and scripture can not be broken. The body spoken of is not this
little garment of flesh. Both claim that the scripture is all about them,
that's their body, and not one statement can be altered. It must be
fulfilled. It cannot be broken. Scripture cannot be broken. Now the one
hundred and eighteenth Psalm the twenty second verse, the stone which the builders rejected
has become the chief cornerstone. The twentieth chapter the seventeenth verse of Luke,
the very stone which the builders rejected has become the head of the corner now
found the Book of Zachariah the twelfth chapter, the tenth verse. I will
pour out on the house of David a spirit of compassion, so that when
they look on him, whom they have piersed, they shall mourn for him
as one mourns for an only son. And we bitterly offer him as one
weeks over a first born. Now in the nineteenth chapter the thirty seventh verse
of John, and they looked on him whom they have passed now the eighty
ninth song, the twenty seventh verse, And I will make him the first
born, the highest of the king of the Earth. The first chapter,
the fifth verse of Revelation. Jesus Christ, the faithful Witness, the first
born of the dead, and the ruler of kings on earth. Anyone,
unless he's prejudice be on repair, could not hear what you've heard and not
see the correspondence between the David of the Old and the Christ of the News.
As I said earlier, until man experiences scripture, it's to him a
closed book. Man has to actually experience scripture to understand how altogether wonderful it
is. And when it happens, it happens not as the world thought it
would happen. It's so different in prospect from when it comes to be seen
in retrospect. You read the book and you expect it to happen on the
outside, and everything happens. A child comes into the world, is born
on the outside, and you see the baby, you see the parents,
you see everything on the outside. Here it is not on the outside.
The whole drama unfolds itself within the individual So when a man born of a
large family, as we are told in the Book of Mark, he had
four brothers their name, at least two sisters, and they knew his simple,
humble background. So when he claims he is the fulfillment of Scripture,
their last and their mark. When he tells them that he actually is the
father of the Son of God, For he said in Scripture, David in
the Spirit called me father. If David called me father, how can he
be my father? He is my son? So David in the spirit calls
him my God, my Lord. David is the anointed One. The unointed
one means the Messiah. The Messiah means the Christ. I can't tell anyone
the shock that was mine when it unfolded itself in me. I was raised
in a Christian home and considered myself and still do a Christian. I feel
that Christianity is the fulfillment of Judaism. You can't separate them. It's a
hyphenated word, and you cannot separate them. When someone takes the New Testament
and gives one the New Testament and said that's all you need, it's stupid.
It's like giving me the solution of a problem, and tell me now,
just write down the solution. That's all that the feature wants from you.
And I do not know what I'm writing. Here is the problem.
How are these things to be fulfilled? For this is God's plan of redemption,
and it's all in the Old Testament. I will meet David, and
David will call me father. As you're told in the eighty ninth Psalm,
I have found David, and he shall cry unto me, thou art my
Father. I have anointed him with my holy oil. To annoint with the
holy oil is to make him Messiah. He is the elect, the chosen
one. Now, unlike David, David is a permanent, permanent, resultant
state, the same David. But the I am of man. You say,
I am John. But that is the one who is going to be
aware that he is the father of David. The I am of man,
no loss of identity when you meet it is the same resultant state. David
is the fulfillment of all the experiences of humanity. He really personifies humanity.
And when you the individual, play all the parts that man is capable of
playing, it comes out. In the end you awaken from the dream of
life, and that which comes out as a resultant state is David, the
David of Scripture, the Old Testament. And then if you have any doubts
whatsoever as to who you are, you have none any more. You're exactly
who you are. If you had any prejudice against the Jew, it all
simply goes off into nothing. If tonight, anyone who is prejudiced against the
Jews, or anyone who is prejudiced against the Christians, and if he is
a Jew, if he should have this maudless experience, he can no longer
be prejudiced against Christian orde he sees as a hyphenated name, the Judea Christian
religion. It's all one, and you can't have one without the other.
You could have the Old Testament and not have it fulfilled. In that case,
I can say I am a Jew if I had not realized what it
promised. But if I realize what it promised, well, then I can't
cease to be a Jew. But now I've become a Christian. I can
bear apples. But then if I bear apples, i am an apple.
But I could be an appletry and not bear apples. But I can't bear
apples and not be an apple. Tree. So if I bear the fruit
as tell me in the Old Essence, well then it's the christian So this
ready the outstanding view of his day Prime Minister of England. He said,
Christianity is the fulfillment of Judaism, coming from someone other than this. Brady.
One might question that. You cannot question it ask you've experienced it.
For the whole thing is right here in scripture as you heard it this night.
Has nothing to do with some little ism on the outside. Not a
thing. I just stand here tonight and through the night into tomorrow. Knife.
In fact, I would drop me exhaustion before I could exhaust the parallels
between the Christ of the New and David of the Oath. It's one beam.
But Jesus is not as the world things we speak of Jesus Christ,
separate them. Jesus is Jehovah, the same root God have out that is
salvation. The Lord is salvation. But no one can say Jesus is Lord
except by the Holy Spirit. The Holy Spirit is when the dove descends upon
you, when you are incorporated into the body of God. That's baptism,
when the dove descends upon you and smothers you in affection, kissing you all
over your head, all over your face, all over your neck. There
is the descinct of the Holy Spirit. Now, these events of which I
speak, they are separated in time, not of wide separation, but they're
all part of a single complex. It begins with resurrection. Like that.
You are awakened within yourself. That's the resurrection. You are awake within your
own skull, and your skull is the Holy Suffarka. And you awake,
not an and you see no one but yourself. You awake. Well,
you say, who's awakening? What I am? But that's God, that's
his name, forever and forever. That's the being that awakes. But you
haven't lost your identity. No, it's the same. I am this.
I am aware that I am the mean that I was, the man that
I was just a moment before. But now I awake in a way I
have never been awake before. Something entirely different from this daily awakening in the
bed in the morning. This is something entirely different. And here I am
completely sealed within my skull. But I have an innate wisdom what to do,
And I push the base of my skull something news, and then I
push myself out inch by inch by it like a child being born. Only
I'm an adult, and when I come out, the symbolism of scripture surrounds
me, the infant wrapped in swaddling clothes. Three men bearing witness to the
fact that I am born from above. They do not see me for our
spirit. They see the signs, which only signifies that something was born,
But that which was born, though they know who it is, they can't
believe it. One announces the fact never child, never's baby, but the
others could not bring themselves to believe that man was capable of having a child.
I didn't have any child. The child symbolize my birth from above,
my birth into the kingdom of heaven, where only God dwells, and those
who are called unawakened, For it takes all of us to form the God,
the Alohim. Simply the cruer words are come from unity, one made
up of others, and all of us. One day will simply be called,
and we will awaken within our scoul and we will go out of that
scul and find the symbolism of scripture surrounding us. And we are the central
character, the very one spokeman of in scripture. But now we are father,
but we do not know it yet. It takes the son to reveal
the father, and the child did not reveal it. I didn't feel any
different. I knew it was all part of scripture, but I did not
feel different. It without change in consciousness. I saw the infant, I
held him, and here is this wonderful child in my arm, and I
called him sweetheart. But I did not. After I wrote the story down
and mailed it to my wife, I still did not have a change in
consciousness. For one hundred and thirty nine days later, in the pit exploded
and David stood before me. A radical change within me. Then, for
the first time in my long, long journey of our numbered centuries, did
I remember. It's that memory coming back after amnesia, total amnesia. I
as son, as my son, the resultant state of my long long journey.
So as you are told in that Psalm one hundred and thirty seven,
remember our Lord daily in all of his sufferings, remembering he suffered. And
is it not necessary that the Christ should suffer these things and vain enter into
his glory? So you've suffered, But your father, who you really are,
in the depths of your own soul in his infinite mercy, he is
concealed the memory from you that you may continue the journey when you know your
background of suffering the chance and I want to cut your throat, but you've
gone through it. That's why you're here, and you're not far from the
end. When you were awake, and when you're awake with the same son
that is my son, you and I are one. That's the unity of
God. For God is one here, or is the Lord our God?
The Lord is one, can't be two. So in the end, though
you will not change your identity and I will not change my identity, we
have the same son, and that son is my son, is your son.
Therefore we are one. This is the one in the many infunite number
forming the one God. All useful because we have the same son, and
that son is the son of the Lord, and therefore we are the Lord
when we come down to the very end of it. So here, when
you read it in the future, bear in mind that the David of the
old is the Christ of the new, and the Father is your own wonderful
human imagination. When you say I am that's guy. And the day will
come that you will know it for an actual experience, and when you know
it, you search the scriptures and you find confirmation off of them. The
whole thing has been told you through the years, but a fixed, prefabricated
misconception of scripture blind you to what you're looking at. You look at it,
and you still can't see it. A man could see the most generous
act in the world and admire the man for it. And then if that
man, politically speaking, is a rabbit Republican or a rabbit Democrat, and
he learns that that one is the opposite, he modifies the judgment of the
man right away. He saw fixed in his belief that a Republican if he's
a demot, could not be good, and the Democrat could not be good
if he's a Republican. And instantly they go right down into the government because
of some pre fabricated misconception of what won, even though he's looking at it.
So you read scripture and a veil is over your head. You still
do not see it. Ill it happened, and one day is going to
happen. It's going to happen in the individual. So in the volume of
the book it is written of me, and I can say that with authority
or have experienced it. The day is coming, and maybe this night you'll
be able to say, in the role of the book, it is written
of me, and my son is David, and I am his father,
and his father is the Lord God Jehovah. No, you don't call yourself
Jehovah, and you don't call yourself Jesus. You still are John standing whatever
that name is, you are there. But you know you're the father of
God's son. Therefore you have to be God. That's how you know it.
No change of name. Simply you are what you are, and you
tame forever towards an ever greater and greater individualization your glorious body. You'll pick
it up when you take off this garment. After this series of events,
when these take place, this body will come to its end, the inevitable
end, and many will cremate it or throw it in the ground, do
what they want with it. Makes no difference. You are no longer of
this prayer. You are an entirely difference prayers clothed in an entirely different body,
a body that is immortal. It has no end. So when David
said, Lord, my life gives me life. And then he answered,
not only gave me life, he gave me days and days without end.
There comes the eternal, David. Something is taking place in eternity now without
respect to position in time, without respect to duration, without respect to repetition,
and it simply enters man, and it erupts within man. And that
is the eternal. Sorry. When that eternal drama unfolds within man, then
that man is redeemed from this world of death. For this is the world
of death. For everything that appears in this world wax it wanes, and
then disappears. It all dies. You will disappear, but you will not
die in the true sense of the word. You'll be restored to life.
But that the vast difference between restoration to life and resurrection. Restoration to life
is to find yourself in a world just like this, to continue the journey.
Resurrection is entirely different worlds. It is the world of the Kingdom,
an entirely different world. Clothed in that immortal body, everything is perfect,
no matter where you go. Clothed in that immortal body, all things are
made perfect before your eyes. It couldn't remain imperfect when it is in your
presence. If you walk through hell, that will become heaven. No matter
where you are, everything is made made perfect, and that these things really
are the miracles of Scripture. When I came upon that scene of human imperfection,
I was completely indifferent, made no difference to me whatsoever what they looked
like as I approached. They were blind, they were lame, they were
hauled, they were withered, There were death limbs were missing. As I
came by, clothed in this immortal body, not touching the ground, just
simply gliding, but gliding above the ground. Everyone was made perfect. In
harmony with that perfection, I felt myself to be and I didn't raise a
finger to make itself. I showed no compassion. I knew they couldn't remain
that way. I didn't have to stop and work some little scene out as
to what I should do to make themselves. Now, as I walked by,
they were transformed into perfection. Either were missing, came out of hiding
and refilled the empty sockets. I was missing, came out of hiding and
refilled the empty socket. Those who could not stand stir and everyone was made
perfect. And when it came to the very end, and the last was
made perfect. This heavenly chorus sang out, it is finished, the last
words on the cross, it is finished in the book of John. And
then I felt myself crystallized once more into this like a strape jacket. This
is like a strape jacket compared to that heavenly body, that you will wear
one thing and everyone will have it, and you do not burn it.
It's all a gift. You took it off before you came down. It
is yours to return to return unto me the glory that was mine, the
glory that I had with thee before that the world was there is pre existence.
You came down, and the gift you gave up was memory. You
had to completely forget that you are God to become man. You can't pertain
that you're man. God became man, that man may become God, and
there is no pretense in it. Are complete and total amnesia. But now
you return to the glory that was yours before that the world was, and
this experience will simply enhance you beyond the wildness beeds by becoming man an experience
in death or you knew nothing of death until you enter this player, because
you couldn't die now you come down and you've tasted of death. You've experienced
death, but you cannot really die. And so in the end your return
I have returned. The world returns, and we know each other more inteply
than we could ever know each other. Behind these mass care on earth all
the brothers. As he said in that story, now I told the name
to my brothers. Now in the New Testament, go to my brothers,
and tell my brothers, I am ascending unto my father and their father,
to my God and their gods. The putting words of David. I've made
known thy name to the brothers here if you took just the song, one
hundred and fifty of them. But you are stunned. If you know the
New Testament as you read it, you are stunned moment after moment to see
the parallels between these and what is now the words of the Cross, the
seven last words of the Cross, lifted bodily out of the Psalms into thy
hands, I commit my spirit. But the Psalm is complete, thought it
is not completed. In the New Testament. He only uses the very first
line of the verse, the verses into thy hands, I commit my spirits.
Thou hast redeemed me. Oh, Lord, faithful God, he will
never take his love, his tailfast love from David. He made him a
king forever. I'm king of kings. And so now they say, of
Jesus Christ, are you a king? He said, My kingdom is not
of this world. He does not deny he was a king, that it
was not of this world, as David. It is said. And they
placed the crumb of gold upon his head and read it. Then in the
book of Revelation, I saw one sitting on a throne in the cloud,
and on his head for the crown of fine gold, the identical one.
He was called firstborn. I will make him the firstborn, said the Lord.
And scripture cannot be broken. So when we are told in the first
chapter of Revelation, he is a witness, the firstborn from the day.
Who are they speaking of when scripture cannot be broken? So he quotes the
eighty second song as he talks to them in the look of John. Is
it not said in your scriptures that I say, your gods, if he
called you gods to whom the word of God came, do you say of
him whom the Father consecrated and sent into the world that her Blesspheens because he
said I am the son of God. He called you sons of God.
And you say that I Blespheen because I say I am the Son of God.
And then he adds, and scripture cannot be broken. So now we
see the broken bone. It could not be broken. So they came to
hidden and their bone could not be broken. He was already dead, so
they could not break the legs. And I read these commentaries that the reason
why they've broke the legs. So if they were not days, they could
not run away about the nonsense in the world. And these are ministers writing
these things. These are supposed the sechlars learned man, but main without vision.
They have no vision whatsoever. But they're there to interpret scripture based upon
their prefabricated misconception for scripture. But you can't blame them because it blinds man.
Man. It is blinded a beat when it comes to a fixed idea.
He's looking at it and he can't see it. You'll see all around
it, and you will see confirmation of his own prejudice, but he can
see what is there to be seen. Well, I am telling you not
to encourage you to some falsehop. I am telling you from my own experience.
You are the gods of Scripture, as you're told in the book of
Deuterono, the thirty second chapter, the eighth verse. Today you find it
all over the world. People are trying to set limits to the birth rate,
trying to have China find some means for telling the birthrate. Our country,
Indians now listen to these words the eighth verse, thirty second chapter of
Deuteronomy. He has set bounds to the peoples according to the number of the
sons of God. He is that buns to the peoples are paulling to the
number of the sons of God. For no child can be born if it
survives. But what it knows that it is to be aware of being without
uttering the word, is saying I am, long before it can utter one
word. It is aware that it is. And to be aware that it
is is actually saying I am. And that's God's name forever and forever and
forever. So he is said, bums to the people according to the number
of the sons of God. So no one could be born here who is
not Now the temple of the Son of God, and the Father and the
Son are in everyone born a woman. For the son is there at the
end of the journey, he will come out and confront him. And only
when he confronts the father will the father's memory return and the father will know
who he is. Until the son comes out, the father doesn't know that
he is the father. He doesn't know his God. Everything that in scripture
is going to be fulfilled in you. But men could never I would have
guessed how it would be. And so as it happens in you, you
have to be honest with yourself, and you will confess that it appeared in
prospects so different from what it now seems to be, and is in retrospect
no lovel. Can you think of David as some secular figure who was limited
to a few years on earth. You seem as an eternal being, that
being who has no end of days. He is the resultant state, and
the same being comes out when you complete the journey, and you are the
father completing the journey. But how long, how vast, how surveyor the
anguish where we find the Father were long to tell how we come through and
how we come out of these furnatives. Only the one who has gone through
it will know you come through it the day you awaken within your own scar
and that is the only holy suffolka in the world. There is no holy
ground in any cemetery. It's the money making scheme, a very good one.
If you had brought stock in forest lawn, you'll be very wealthy person
today. If you're got him on the ground floor. All these so called
holy places, they are not holy places. Wherever you stand, that's holy.
If you're standing at a bar tonight, because you stand there, you're
holy. Not the path you are. Wherever you go, God is dwelling
with evil. So wherever you are, God is there. You can't get
away from God because God is I Am. But you will not know you
are God until his son David affairs. David is the anointed one with my
holy oil. I have annointed me rise an anointing. And then of the
Lord came Mighty upon David from that day forward, and he never left him.
Therefore, all of his battles were pretty Germans. They had to be
victorious, even though he suffered in the end, all with victory. So
here one day and again I repeat, I hope it is soon, but
it will come so suddenly, And I asked myself this question, the one
in whom it first came, did he have any prospects of becoming It is
not recorded in scripture. There was no prospect. It just happened suddenly.
And when he told the story, they denied it. They would not believing
because they knew his earthly parents, his earthly brothers, his earthly sisters,
his social background, and they could not believe that this man could be the
one chosen in whom God would erupt and realize himself in that man. So
he tells his brothers, this is what's going to happen to you, And
then it happened to them. Then he told them to go forward and tell
others. So they were all experienced this, but it happened in one,
and he had no prospect of him. He came, as I would say,
as all inspiring to him, as it will come to you. When
I was summed to sleep in my hotel room in San Francisco, no one
could have told me that night, when I went to bed that such things
were even possible. I only knew the law, and I taught the law.
I knew nothing of the promise. I had the slightest concept that the
promise was something to be actually experienced by the individual. Here that God himself
not only came, but comes into human history in the person of Jesus and
his Christ, Jesus being that man's I Am, and Christ being daily he
came when he comes into human history in the person of the Lord and his
Christ. But who would have thought for one moment a man guilty of all
the things that man is guilty of, whether he actually has the courage to
do them open or not, he entertained the thoughts. Therefore, if he
entertained it, he was doing it psychologically. And a man unclean by his
own standard, he never could have judged himself clean. And suddenly, at
that very moment it happened in him. Well, it's unbelievable, but it's
true. You don't have to purify yourself with diet. You don't have to
purify yourself by giving to charity. Give if you want to. It's a
very lovely feeling to do. But don't think for one moment you're buying yourself
into Heaven. You can't get in in any other way other than true experience
inscriptions. It's the only way, And you are called unexpectedly like a thief
when the night he comes, and then in one short little interval of forty
two months, the whole thing unfolds and it's over. And then you continued
having other experiences, but the forty two months they actually conceal it at twelve
hundred and sixty days, right on the very day when the doubt descends,
and then the seal of approval is abundant, and you simply are smothered with
love with a distinct in bodily form, in the form of a doubt,
and it's all in spirit. Some will believe you when you tell it.
Others will disbelieve you, and that will go on and on and on and
on, because those who know you well will say, what, after all,
it couldn't happen to him, because I know it. I know the
man. A friend of mine fight to convince someone back in the east about
the experiences that I have had. And then something was dropped and she said,
there, I know his second wife, I know very well. And
then she asked, very simply, to mean his first wife died, and
she said, no, he divorced her. Closed the book mentally, tell
me no more about that man, because no man divorced could pever have these
experiences? Bobis one day, quite innocently, I was talking to a man,
an artist, and at nice chefs and there close friend of the family,
and wherever he wanted to go, some member of the family, where
a very large family were take him because he had no money, little money,
and we would take care of many of his needs for him. And
sitting on the paranda and the waves coming in, and I said to Jim,
Jim, I had these experiences. And he said to me in his
own spe gentle way, but never, how could you have these experiences?
You are a goddard? I said, what on earth has that to do
with it? But you are business people, You're all business people, and
how could you have this experience? While he was born and raised in the
Catholic faith, gave it up in his prime when he became a good artist,
and remained a non Catholic until the very end. But he sends the
end and went right back into his little pole. You could only have this
experience if you were a Catholic, and he wasn't going to miss it,
right back into the little pole. Now, if I was born into a
family that had a priest in it, or had a nun in it,
but all businessmen and very successful businessmen that put the whole damper on it.
And Jim just said, to be quite innocently, but you are a goddess.
And when I asked him, and what has that to do with it?
Then you explained you're a businessman or businessmen, And so here is the
blind spot. And he could not actually listen, he couldn't let it get
through. So Jim today he had only one eye in the last two years
of his life. He has a good eye now per the eyes back once
more doing his work, but totally unaware of the mystery of Rice, because
he didn't have ears to hear. But we are told that in scripture it
begins in the sixth chapter of Isaiah. And their eyes but they see not,
and then their ears, but they hear not left their turn and be
saved. So go and tell them. And so in the very end of
the twenty eighth chapter of the Book of Acts, the story of Paul and
Paul from morning to night is expounding this mystery to those who will listen to
him, and some believe, others disbelief. And then he quotes the sixth
chapter of Isaiah the very passage that you find quoted in the Gospel, but
it all came out of the old He quotes the sixth chapter. So you
have airs, you think you have hiss, and yet you hear not,
and you have eyes, and you see not because there it is, but
you will not see it. And you have ears if someone could tell you
about it, but you hear not. And so I'll tell you the same
thing over and over, night after night. What else can I talk about?
I try to mix it up. Maybe on Monday I will talk about
states of consciousness. And now you are free if you know there are only
states, and you are free to the point where you don't condemn whatever,
because he is in a state and he can't help it, either wittingly or
unwittingly. He fell into a state of consciousness, and he has to express
that state into which he has fallen. But if you know he's in a
state, you can't condemn him. While he remains in that state. He
has to express that state, be good, bad, or indifferent. So
I may pick that up on Monday night and expound there. But I can
get away from the promise. The thing haunts me burning noon and night.
I go to better night, and yet through the night, I'm teaching.
Through the night, I'm an entirely different spare, coming back then to this
in the morning, and it's just like putting on a straight ticket. You're
teaching, but you're teaching not only those who are in that spare now,
but you're going beyond it because they're they're in a world just like this,
So they die here, they're restored there