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We're back with another edition of the
Federalist Radio Hour. I'm Emilijasanski, culture

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editor here at the Federalist. As
always, you can email the show at

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radio at the Federalist dot com.
We do read those emails. Follow us

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on Twitter at fdr LST. Make
sure to subscribe wherever your download your podcasts

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into the premium version of our website
as well. Today we're joined by pastor

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Joel Webbin. He is a pastor
in the in Central Texas Georgetown, Texas,

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and also he heads up Right Response
Ministries. He's the author of the

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new book, really really fascinating title
Fight by Flight While Leaving Godless Places is

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Loving Godless Places. Joel, thank
you for joining us. Thanks for having

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me, Emily, I'm honored to
be here. I'm talking to you deep

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in the heart of a godless place
in a very very blue city that would

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be Washington, DC. And I
think there's a lot of this that's been

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on my mind lately. And we
talk about the devolution of America cities a

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lot here on this podcast. But
I want to ask you, Joel,

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why this topic struck you with something
that you needed a book length explanation from

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your vantage point as a pastor.
Yeah, well for myself personally, I

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especially needed a book length explanation because
I'm probably I don't know, I'm maybe

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best known both in my local ministry
as a pastor and then also you know

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in the digital universe with right response
ministries and podcasting and video as someone who

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holds to post millennial eschatology. So
scatology just doctrine of the end times,

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and postmillennial means that I believe that
Christ is going to return, not with

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a secret rapture and not before establishing
a millennial kingdom here on earth, but

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post after. The Christ is going
to return after the kingdom. So in

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a nutshell, the postmillennial guy is
going to essentially assert that Christ is ruling

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and reigning now and here, now
and here, So in a spiritual sense,

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Christ is king presently. We're not
just waiting for his kingdom, but

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he's presently ruling, and he's also
ruling here, not just in the seventeenth

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dimension, but he's actually ruling in
the created cosmos, this world, which

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he loves, and he is ruling
progressively. His reign and rule, the

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crown rights of King Jesus are being
pressed forward progressively and grab actually throughout real

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human history. So a lot of
people when they think of eschatology the end

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times, they think that Christ rule
and reign his millennial kingdom will be sudden

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and cataclysmic, sudden and cataclysmic,
whereas the postmillennial believes that it will be

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a gradual, progressive increase of Christian
principles, virtues, first and foremost the

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Gospel of the Kingdom of God,
that the Great Commission will actually be successful,

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going and making disciples of all nations, baptizing them into the name of

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the Father, the Son, and
the Holy Spirit, and teaching them it's

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not just evangelism, but in that
discipleship, teaching the nations to obey all

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of Christ's commands. That's a part
of the Great Commission. And so the

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postmillennial believes that this will be not
overnight, It's not going to be cataclysmic

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and sudden, but gradual, slow, progressive over time, and that you

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know, it's possible that five thousand
years from now, Christ may terry and

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Christians would look back and say that
you and I were actually still a part

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of the early Church. And so
all that being said, you know,

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you're picking up on the mustard seed, it slowly grows into a tree you're

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picking up in Daniel chapter two,
the stone cut by no human hands,

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that crushes the kingdoms of this world
and slowly grows into a mountain that fills

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the whole earth. You're picking up
on the leaven that not in a moment,

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but gradually and progressively, in a
process, works through the whole lump

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of dope. So all that means
said, to answer your question, I

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have a victorious and hopeful eschatology.
I have a winning eschatology. I don't

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you could say it like this.
I don't believe that we lose down here.

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I believe that we win, maybe
not in my generation, not a

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complete victory overnight, but progressively and
gradually by the grace of God through the

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power of the Gospel, not just
changing private spiritual hearts, but actually changing

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hearts in such a way that that
has real tangible implications for all of society.

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I believe that that is going to
happen throughout real human history. We're

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going to win. So why the
heck did I surrender and leave California.

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That's that's why I felt like I
needed So if that's your message, this

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post millennial Victoria's hopeful eschatology. And
then optically it appears as though you've just

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retreated from a place where, you
know where that needs Christ desperately in namely

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California. Then you've got some explaining
to do. And the subtitle. Part

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of what I find so intriguing about
the book is just the argument in the

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subtitle that loving the loving those godless
places is leaving those godless places? Right?

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Can you flesh that argument out of
it? Yeah, So a lot

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of my thinking first, you know, to kind of set the framework.

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Part of my thinking was the narrative
that we find in the Old Testament scripture

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about King's Saul and the spirit of
God was with him. He was mighty,

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he performed incredible exploits, and when
he was first anointed as the first

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king in Israel, the scripture says
he was small in his own eyes,

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but slowly but surely, he got
a big head. He became proud and

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arrogant, and eventually he started thinking
that he could start, you know,

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calling audibles, that he could start
you know, making his own decisions and

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you know, and not really following
God's commandments. And so there's one instance

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where Saul determines that he's not going
to wait for Samuel to show up,

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that he's not going to wait in
order to perform the proper procedures for offering

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a sacrifice to the Lord that he's
going to He's going to overstep his jurisdiction.

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Right, it's really relevant when you
think of the last three years and

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the branch Covidians, and you know, what is this in the sovereign sphere

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of the church, the home,
or the state. Right, we want

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to render on to Caesar what is
Caesar's? But here's the implicit question,

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who determines what belongs to Caesar?
Sure, I'll give to Caesar what is

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Caesar's, so long as God decides
what is Caesar's, and that Caesar doesn't

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himself decide what belongs to Caesar,
because when Caesar decides, he decides that

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everything belongs to Caesar. So you
have Saul overstepping his jurisdiction. He's performing

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priestly duties instead of remaining in his
civil duties as a civil ruler. And

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King Samuel shows up and says,
what are you doing? And Saul,

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this is his defense. He says, I have and he uses this word

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mission that I hear a lot of
Christians using nowadays. He says, I

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have gone on the mission that the
Lord is signed to me. I've completely

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I've done everything. I've followed to
the letter what God has said in his

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commandments. I devoted everything to destruction, just like God said. And Saul

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said, well, then, what's
what's that? That that sound of bleeding

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sheep? I can you destroyed everything? But I can. I can see

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them, I can hear them.
They're right there. Oh oh, that

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I saved as a sacrifice to the
Lord. Well who told you you could

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you could perform priestly duties and make
sacrifices. Oh well, well, it

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actually was the people, right,
of course it was the people. Wasn't

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me, But the people made me
do it. Um. And and then

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we have this profound line from Samuel
where he says, the Lord desires obedience,

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not sacrifice. Now cross reference,
you know, pulling these things together.

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Now, Saul says mission, I
went on the mission, and then

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Samuel kind of skips that word,
and I think it's it's synonymous. He's

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is interchanging. Mission was sacrifice?
You know, the Lord desires obedience,

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not sacrifice. I moved to California, I left Texas, where I was

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born and raised, moved to California
as a twenty three year old man to

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go on a mission to sacrifice,
if you will, for the sake of

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evangelism, for the sake of I
wanted to be a missionary to California.

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I wanted I thought implicitly, right, I was a pre millennial, believing

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that Jesus is going to come back
on you know, probably next Thursday,

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and that everything is destined to get
worse and worse until he does. You

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know, I was pre millennial before
I was even Christian. That's that's just

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what it is to grow up in
dispensational, pre millennial America. That's been

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the last one hundred and fifty years. People can't even verbalize it, but

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but that is that's the air we
breathe. It traces back to Darby and

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Scofield, the Left Behind series.
People implicitly think that Jesus is going to

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come back very soon, it's going
to be sudden, he's going to rapture

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the church, and that everything is
destined by God himself to progressively get worse

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until Jesus returns. And so with
that mindset, I thought, well,

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if Jesus is coming back soon.
If nothing's going to get better, then

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I'm not going to have a multigenerational
plan. I'm not thinking about my great

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grandchildren. I'm not thinking about building
establishing. I'm just thinking about snatching souls

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from the fire, because at the
end of the day, that's all that

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really matters. If we're on a
sinking ship, I'm not going to rearrange

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the chairs on the deck of the
Titanic. That doesn't make a lot of

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sense. Let's just get as many
people on the lifeboats as we possibly can.

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And if Jesus is coming back soon, and if things are destined to

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get worse and worse until Christ does
come back, and all we can really

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do is snatch souls from the fire, then let's go in where the fire

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is the hottest. Now, if
I'm honest, I wasn't really really being

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consistent, because if I was,
I would have gone to China or North

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Korea. Why start with California?
You know, I mean, why not

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go to the countries that California so
desperately, you know, aspires to become

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Why not go to Venezuela, Why
not go to you know, so I

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you know, I settled for California, kind of selling out there, but

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I went as a missionary, right
the soul mentality, King Saul, I've

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gone on the mission. But then
as I had, you know, kids,

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as I started thinking about my children, and started thinking about grandchildren,

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and started thinking, you know,
as my eschatology began to shift, and

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I became more post millennial and thinking, what if Jesus doesn't come back for

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another five thousand years. Hasn't every
generation for the last two thousand years of

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church history believe that Jesus was going
to come back in their lifetime and every

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single one of them was wrong.
Why why do we insist that this time

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we're going to get it right?
This is coming back next Thursday. I

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started having these conversations and wrestling with
certain biblical texts, and I started realizing

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the law desires obedience, not sacrifice. I'm sacrificing my children, their well

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being, their protection, all these
like Financially, just financially speaking, in

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practical terms, I could not live
as a pastor in San Diego, California,

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where we were stationed, without my
wife helping to supplement my income.

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So she was not going to be
able to stay home full time, as

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she desired to be a keeper at
home according to Titus chapter two, and

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to be a mother full time with
our children, our young children. It's

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one thing when the children are older
in school. Also, if we did

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put them in school, we were
not going to be able to afford to

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put them in a private Christian school. So I was going to have to

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send them to a state I'm going
to have to send them to Caesar public

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school. Right Rode Bacham has famously
said, you know, you can't send

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your kids disease there and be surprised
when they come back as Romans. So

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I was going to have to utilize
public school. I was going to have

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to utilize my wife to supplement my
income. My parents are starting to get

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older and age, and I was
thinking about caring for them in practical and

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even financial ways. How was I
going to do that when I can barely

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afford to live, all right,
And then there's also the political climate.

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There's also wanting to be generous to
the church and giving back at least ten

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percent of my income, wanting to
set an example of generosity towards the House

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of God, as especially as a
pastor. So all these things that I'm

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thinking about these are clear commandments.
So when I say, you know,

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by using Saul and Samuel that discourse
from the Old Testament, the lad desires

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obedience, not sacrifice, I was
thinking, well, what are the things

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that are clear? Right? I
don't have a verse in the Bible that

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says Joel Webbing thou shalt move to
California and be a missionary. But I

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do have verses in the Bible that
explicitly talk about how fathers should not exasperate

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their children, but rather should train
them up in the fear and ammunition of

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the Lord. That fathers have a
moral obligation under God for the education,

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the training, the paideia, the
Christian curriculum, and training of their children.

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Can I therefore subject my own children
to fifteen thousand hours of state indoctrination

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in the state of California in the
year twenty twenty three? Can I do

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that with a clear conscience? Can
I force my wife to have to take

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a job to supplement our income and
not get to be the full time mother

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she desires to be. Can I
send my parents, as they get older,

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off to the glue factory proverbially,
rather than being able to afford to

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bring them into our home, to
see them die well, and to care

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for them in their old age,
to give some return to my parents who

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once cared for me. First Timothy, chapter five says, which is good

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and pleasing to the Lord. I
just started thinking, practically, here are

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some of the practical commandments that God
gives. There's no commandment that says,

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thou shalt go to North Korea,
thou shalt do this. Now, there's

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certainly a biblical criteria, a general
framework for missionaries, but there's no explicit

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command to me personally that I have
to do this. And there are commands

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that I must as a father and
a husband and a son and a brother,

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I must do some very practical things
in obedience to Christ. And the

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mission pastor in California was starting to
compromise the clear obedience husband, father,

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son, and so I determined that
the Lord desires obedience, not sacrifice.

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So all that being said, that
clued me in, you know what I

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need to make a change. The
problem was that I still had no theological

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category at that time to be able
to justify moving back to Texas, where

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my parents were and my wife's parents
were. I had no theological category for

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that decision, except for surrender.
It felt like losing. It felt like

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quitting. It felt like giving up. Then I began to think about the

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prodigal son. Last thing I'll say, and I'll throw it right back to

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you, Emily. But I thought
about the prodigal son. He lavishly spends

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all of his inheritance that he received
from his father, and now he's off

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in a far distant land at a
time where where all the land becomes ravaged

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by famine. And so he hires
himself out for a low level job feeding

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pigs. And he's so desperate,
so at the end of his rope that

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he's looking at the pods used to
feed pigs and thinking that looks good.

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So he's in a desperate situation.
Now. Then the Bible's says it says,

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no one gave him anything. So
it says, here's the dire straits

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that he's in. It paints the
picture of this desperate situation. Then the

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scripture says, in this parable,
Jesus says, and no one gave him

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anything. Now, the very next
words shouldn't surprise us. But the very

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next words are, and he came
to his senses, no one gave him

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anything, and he wakes up,
He comes to his senses. He thinks

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I should go back home, I
should repent to my father. The servants

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in my father's house have it better
than I do now. I think one

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of the worst things that could have
happened in that moment for the prodigal son

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is if a member of his father's
house with a misguided sense of compassion had

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gone off to find this young man
and give him a handout. I don't

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think he would have come to his
senses if somebody gave him a handout.

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He needed to be at the end
of his rope. He needed to lie

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down in the bed that he had
made for himself by his rebellious decisions.

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I'm tired of watching Gavin Newsom propped
up by the salt of the earth with

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their tax dollars. Ten million professing
Christians in the state of California forty two

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million total population, six million of
them in twenty twenty voted for Trump.

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Was it close? Nope, twelve
million for Biden. How much did Trump

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ultimately lose by at the electoral college
level if four particular swing states had gone

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for Trump rather than for Biden.
Namely Wisconsin, Arizona, Nevada, and

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one other that I'm forgetting in the
moment. Collectively, the popular vote in

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those four states was less than seventy
six thousand collectively. That ultimately made Biden

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win those four states. So six
million people, myself included because I was

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there in California at the time,
six million people flushed their vote for Trump

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down the toilet. If only one
point three percent of those six million,

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many of them professing Christians in California, had decided, you know what,

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the weather's nice, but it jest
isn't worth it, and they moved to

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a place that has life but is
still under attack. They left one battle

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not to retreat to perfect safety,
but rather that it's not a retreat,

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it's merely advancing to the rear,
if you will. If they had run

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to a battle that was both winnable
and significant and reinforce the saints there,

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the proverbial Battle of Bunker's Hill and
cast their vote there, while thirteen service

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members in Afghanistan might not have died, certain vacts mandates may not have taken

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place the whole world. Ideas have
consequences, so do elections, and that's

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just the political application, but when
you also actor in everything I talked about

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obligation, more obligation to our parents, to our wives, to our children,

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all these different things. I started
thinking, Wait a second, what

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if Jesus doesn't come back in the
next fifteen minutes. What if what if

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I don't need a five year plan
but a five hundred year plan. What

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if I should be thinking about my
great grandchildren? What if I should be

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building And is there actually a fertile
soil where I'm currently located to build well,

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to establish something that's going to have
duration, that's going to have staying

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power, and all these things.
I started thinking, Man, I don't

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know if I want to be here. And I keep telling myself I'm on

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mission, that I'm fighting the good
fight. But I think a lot of

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Christians, if they were honest,
at the end of the day, their

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mere presence in these godless places is
funding more than its fighting. I have

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you know a decent amount of friends
who have left places like New York and

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Washington, DC and gone on to
places like Nashville or Dallas or all over

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Florida because that's the really fun thing
to do now. But um, I

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also have you've seen other countries react
to the United States kind of exporting its

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new culturally progressive values to their countries
and to their cultures. And you know,

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I think this raises a really a
really important question about what at what

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point a city, a state,
a country goes over the edge and is

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rome and is you know, a
place that it should be, you know,

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loved by being left to go along
with the title of your book,

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So how do you suggest, you
know, some people might say they have

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to get out of the United States, you know, what is the threshold

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for becoming a place that is essentially
too far gone? Right? Well,

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okay, a couple of things.
One, I'm rooting for Elon. Maybe

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we could go live on the Moon
or Mars until that becomes a viable option.

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You got to live somewhere on this
planet. And so at the end

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of the day, just like elections, just like so much of what we

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do, it's you know, it's
a choice between the lesser of two evils.

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And so I recognize that in the
state of taxes, I'm not paying

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a state tax, but I am
paying property taxes, and those property taxes

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are about two and a half times
the amount that I would pay in California.

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Now. Granted, in terms of
real estate prices, it may you

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know, end up being a wash
because you know, in San Diego,

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California, you might pay two and
a half times more for your house.

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So that one percent property tax plus
then the state taxes, you know,

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puts you well over the edge.
But the point is that that you know,

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you got to live somewhere, and
you're going to pay some kind of

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tax, and you know in doing
so, you're going to be funding something

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that's that's probably not really aligned to
a scripture, that's not aligned with your

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virtues, with your values which you
know in your heart of hearts to be

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true and to be honoring and pleasing
to the Lord. So we're, you

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know, we're choosing between you know, one evil and another. What is

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the lesser of two evils? Now, in terms of the specific criteria to

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try to answer your question of like, when has a place gone too far?

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When is it over the edge?
When when do you make that decision

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it's time to pull the plug,
it's time to pack up and leave.

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Well, I think that that you
know, it's a sliding scale. I

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think that certainly there's room for individual
conscience. I think you know even you

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know, my whole theory in the
book you know I talk about my main

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thesis includes exceptions. There are exceptions
to the rule. There are people who

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are in the military, or there
are people who are in California and you

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know their parents are you know,
within their last few years of life and

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fused to move, or are just
physically incapable of being relocated at that time.

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That there are a host of reasons
why you can make a biblical argument

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that you might be an exception that
you need to remain there, and there

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are such a thing. One great
example of an exception is missionaries. There

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is such a thing as true missionaries, people who are really called and equipped

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by God to live in difficult,
godless progressive places as a light in a

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dark environment. I just don't think
in the case of California with forty two

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million people total and ten million professing
Christians, I think some of them are

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missionaries. I don't think ten million
of them are missionaries. I just don't

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think that's true. I think that
if we looked at the average of these

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ten million individuals who are professing to
be followers of Jesus, and then we

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looked at what does your life of
being a alleged missionary to California really look

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like. And we weighed how much
in a given calendar year they're fighting,

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and then compared that in a given
calendar year with how much they're funding.

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I think the funding would outweigh the
fighting, right, So that's the argument

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that I'm making. There are exceptions, and in terms again of deciding,

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Okay, when is it time to
leave, I think some of that is

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subjective. Some of that depends on
your situation. Right. For me,

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I wasn't leaving family behind. I
actually left family behind when I initially made

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00:25:33,759 --> 00:25:37,640
the decision as a twenty three year
old man to leave Texas and go to

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California in the first place. So
I was actually returning home. I was

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returning to my upbringing, returning to
my parents and extended family members, and

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in my case, my wife's extended
family as well. So I think it

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depends on what kind of job do
you have, how much money do you

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make, what's your tax situation,
how much do you actually have to pay

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in taxes? Are you how much
of a say do you actually have.

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00:26:03,680 --> 00:26:08,079
Are you in the military. Are
you stationed in California against your will?

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Right? But temporarily and only for
four years. Do you have aging parents

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in California that you need to be
present with who are unwilling or unable to

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relocate. So there's a lot of
subjective personal criteria that needs to be carefully

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weighed. What I'm trying to present
is a general not a universal rule one

327
00:26:30,079 --> 00:26:36,960
size fits all, but a general
thesis for Christians and Conservatives, but especially

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professing Christians, those who profess to
follow Jesus to consider, am I am

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I compromising in practical obedience for the
sake of my alleged mission? And that

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could happen just about anywhere. You
could do that in just about any context.

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But I think we're being naive if
we don't acknowledge that some places are

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more godless than others. So all
the way back to your question, Yeah,

333
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you got to live somewhere until Elon
figures it out, you know,

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00:27:08,559 --> 00:27:14,000
and even Elon there's problems with that. I'm not really excited about microchips in

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00:27:14,039 --> 00:27:15,799
my brain, you know, and
some of the relations with China, you

336
00:27:15,839 --> 00:27:18,799
know, you know, creep me
out. But all that being said,

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00:27:18,839 --> 00:27:22,759
you know, unless we figure out
a way to go to the moon and

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00:27:22,839 --> 00:27:26,440
start, you know, the Christian
colony, you know, on Mars or

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whatever it might be. Um,
you know that which is that That's what

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America was. You know, it
was fleeing persecution. It was fleeing totalitarianism

341
00:27:34,960 --> 00:27:40,559
to go and to find a place
of freedom of worship and worship not not

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00:27:40,720 --> 00:27:44,839
polytheism. That was not in the
founders minds. It wasn't let's establish a

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00:27:44,880 --> 00:27:47,920
country where we can worship you know, Jesus and Buddha. No, it

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00:27:48,039 --> 00:27:52,240
was it was freedom of a religion. But you can look at founding documents

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00:27:52,279 --> 00:27:56,279
of our common Lord, right,
they were. They were going against denominationalism.

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They wanted Anglicans and Episcopalians and Baptists
and the Presbyterians, you know,

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for all of them to be able
to worship Jesus. Jesus. That was

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the focus. So maybe we'll maybe
the same principle will play out, you

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know, as we colonize the stars
one day, you know, going and

350
00:28:15,880 --> 00:28:19,279
pursuing freedom somewhere else. But for
now, you got to live somewhere.

351
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And I think America is still probably
your best bet. I think it's still

352
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probably your best bet. Now that
being said, I am saving and I

353
00:28:27,720 --> 00:28:30,599
know this sounds kind of you know, tongue in cheek and comical. But

354
00:28:30,640 --> 00:28:38,119
I am literally saving for my Uganda
slash Zambia fund for my grandchildren because God

355
00:28:38,160 --> 00:28:42,799
will not be mocked. A man
reaps what he subs. We're still reaping

356
00:28:42,839 --> 00:28:49,759
the fruit of past sewing of our
fathers here in America. But you can't

357
00:28:49,799 --> 00:28:56,480
you can't love apples and hate orchards
indefinitely. Eventually, if you stop planting

358
00:28:56,519 --> 00:29:02,559
apple trees, then you're going to
run out of apples. Zambia with their

359
00:29:02,680 --> 00:29:07,119
Christian you know, preamble to their
constitution, recently adopted Uganda some of the

360
00:29:07,200 --> 00:29:12,119
Christian policies that they're adopting, well, they just started planting orchards. They

361
00:29:12,160 --> 00:29:15,440
just started planting apple tree so they
don't have a lot of apples right now.

362
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But God will not be mocked.
Right, America isn't successful because of

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white skin. It's successful because of
the Gospel of Jesus Christ. And if

364
00:29:26,160 --> 00:29:32,359
these other nations they so good Christian
seed, well, by the time my

365
00:29:32,519 --> 00:29:36,440
grandkids are trying to buy homes and
start a life for themselves, if America

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continues its rebellion and Zambia and Uganda
can continuing their submission to Jesus christ.

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Well, then I want a way
for my grandchildren to be able to move

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00:29:45,000 --> 00:29:48,880
in the same way that I left
California for Texas. I'm totally down.

369
00:29:48,960 --> 00:29:52,160
Yeah, I want to be consistent
with the principle here, totally down for

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Christians to leave America to go to
go to some other country. And I

371
00:29:56,599 --> 00:30:00,559
think that that may eventually happen.
I'm not going to make that a self

372
00:30:00,599 --> 00:30:04,319
fulfilling prophecy. I'm going to do
everything I can here for now. But

373
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right now, again, I think
America is your best beat. So that

374
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may not always be the case,
but right now I think it is.

375
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And because it's the case, then
the question isn't America versus some other nation?

376
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The question is where in America?
Where can I live in this country

377
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that has been blessed by God and
make sure that yeah, you know,

378
00:30:26,079 --> 00:30:30,160
it's the lesser of two evils.
I'm going to be doing something that my

379
00:30:30,279 --> 00:30:34,559
contents doesn't really like. But where
can I live in this country and fund

380
00:30:34,759 --> 00:30:42,880
the least evil and build the most
lasting legacy for my children's children? Your

381
00:30:42,960 --> 00:30:51,039
vocal about the concept of Christian nationalism. There are I think competing definitions.

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00:30:51,079 --> 00:30:56,200
One is the media's definition, which
is largely absurd and hyperbolic and incorrect.

383
00:30:56,200 --> 00:31:00,440
Be could you talk to us a
little bit about Christian nationalism in the context

384
00:31:00,480 --> 00:31:03,440
of this book, actually, you
know, the loving by leaving argument.

385
00:31:03,839 --> 00:31:08,839
How is all of this connected in
your sense? Yeah? Great question.

386
00:31:08,920 --> 00:31:15,240
So, um, yeah, well
Christian nationalism first, you know, it

387
00:31:15,319 --> 00:31:21,119
kind of first picked up momentum as
a pejorative coming from leftists and progressives,

388
00:31:21,119 --> 00:31:25,920
a pejorative towards Christians. And I
think there's a rich tradition of that,

389
00:31:26,200 --> 00:31:30,359
right, So I'm not afraid of
that. I'm not dissuaded. I always

390
00:31:30,400 --> 00:31:36,200
tell people Christian nationalism is not a
label I would have picked for myself out

391
00:31:36,200 --> 00:31:40,480
of a hat. But if it's
going to be assigned to me, and

392
00:31:40,559 --> 00:31:44,079
I don't have much choice in the
matter, well then I'll wear it,

393
00:31:44,160 --> 00:31:48,079
and I'll wear it with pride because
I think it is, you know,

394
00:31:48,440 --> 00:31:52,799
a label that I can work with. The term Christian itself was a pejoratian

395
00:31:53,039 --> 00:32:00,640
little christ right the first century Church
being demeaned and made fun of by the

396
00:32:00,759 --> 00:32:06,119
Romans and other pagan people. You
know, you're just little christ Christians,

397
00:32:06,440 --> 00:32:09,319
right. The term Puritan that was
a pejorative, you know, and we

398
00:32:09,359 --> 00:32:15,920
still use a certain phrasing of that
word puritanical as a pejorative. To this

399
00:32:15,000 --> 00:32:20,920
day, Christian nationalism is a pejorative. The question though, is does it

400
00:32:21,000 --> 00:32:23,799
fit? And the reality is,
yeah, I think it does. Because

401
00:32:23,920 --> 00:32:29,559
this is why, it's not whether
but which? That phrase right there,

402
00:32:29,640 --> 00:32:34,160
Emily will will serve Christians. Well, I think so many of us we

403
00:32:34,920 --> 00:32:38,200
still think that, we still think
that, oh well, neutrality is a

404
00:32:38,319 --> 00:32:44,680
viable option. It's not right so
theocracy. It's not whether but which.

405
00:32:45,039 --> 00:32:50,400
So what I advocate for is this, I absolutely believe in a distinction between

406
00:32:50,440 --> 00:32:54,839
the two autonomous sovereign spears of the
Church and the state. And I believe

407
00:32:54,880 --> 00:33:00,880
that this isn't just the fruit of
classical liberalism or founding documents within our American

408
00:33:00,920 --> 00:33:05,440
tradition. I believe this is a
Biblical principle. Even when Jacob gives out

409
00:33:05,559 --> 00:33:13,440
blessings to his twelve sons, he
bifurcates the scepter civil ruling to Judah and

410
00:33:13,880 --> 00:33:21,279
the church priestly sacred duties to Levi. So the scepter and the priesthood are

411
00:33:21,359 --> 00:33:24,880
separated. They're not given to the
same son. Okay, So separation of

412
00:33:24,960 --> 00:33:30,200
church and state, Yes, And
amen, that would be the opposite of

413
00:33:30,279 --> 00:33:35,160
that. A conflation of those two
would be what we might call an ecclesiocracy,

414
00:33:35,559 --> 00:33:38,680
a church run state. So I
am not a fan of an ecclesiocracy.

415
00:33:39,200 --> 00:33:45,119
However, Christians need to be able
to distinguish between these two terms acclesiocracy

416
00:33:45,599 --> 00:33:53,720
versus theocracy. Now, ecclesiocracy is
church and state conflated a church run state.

417
00:33:54,119 --> 00:34:00,680
Theocracy is simply a god run state. So separation between church and state,

418
00:34:00,880 --> 00:34:07,320
yes, separation between Christ and state
no. No, Because neutrality is

419
00:34:07,320 --> 00:34:13,920
a myth. It is not whether, but which. Every state will have

420
00:34:14,199 --> 00:34:20,440
an allegiance to some deity, some
god. There will always be a god

421
00:34:20,559 --> 00:34:23,719
above the state. And in the
case when there is not, then that

422
00:34:23,920 --> 00:34:30,320
simply means that the state itself has
made itself a god. That state ism.

423
00:34:30,480 --> 00:34:36,239
But that is a religion. Religion
is inexcapable. That's what culture is.

424
00:34:36,280 --> 00:34:39,400
It comes from the Latin word cultists, which simply means worship. Every

425
00:34:39,480 --> 00:34:45,360
society has an orthodoxy. Every society, whether it's on paper or not implicitly,

426
00:34:45,639 --> 00:34:49,519
every society has a religion. It
has a god, it has an

427
00:34:49,639 --> 00:34:54,559
orthodoxy. With that orthodoxy comes sacraments. Right with those sacraments, and everything

428
00:34:54,599 --> 00:35:00,239
outside of that orthodoxy comes certain blasphemy
laws, right can't You can burn an

429
00:35:00,239 --> 00:35:06,679
American flag today, but if you
burn a Pride flag you might be charged

430
00:35:06,679 --> 00:35:08,719
with a hate crime. And so
you know, there's always going to be

431
00:35:08,760 --> 00:35:14,039
things you cannot say, things you
cannot do because it's outside of the reigning

432
00:35:14,119 --> 00:35:21,159
orthodoxy. And how is that orthodoxy
determined by that society's god. Theocracy is

433
00:35:21,199 --> 00:35:25,480
not whether we will be theocratic,
but which God will our nation have.

434
00:35:25,840 --> 00:35:30,280
So when I say I'm a Christian
nationalist and I want a Christian government,

435
00:35:30,320 --> 00:35:35,639
a Christian state, I am not
saying I want a Protestant pope. I

436
00:35:35,679 --> 00:35:39,480
am not saying that I want a
church run state. I want clear boundaries

437
00:35:39,519 --> 00:35:45,639
and jurisdictions between the state and the
church. I don't want the state serving

438
00:35:45,679 --> 00:35:50,599
and administering the sacraments. I don't
want the state determining doctrine and determining what

439
00:35:50,639 --> 00:35:53,119
the church can do. And I
don't want the church bearing the sword.

440
00:35:53,519 --> 00:35:58,800
I don't want the church giving civil
penalties to those who are in sin.

441
00:35:59,159 --> 00:36:04,800
I want clear jurisdictions, a clear
separation between the two. But a separation

442
00:36:04,840 --> 00:36:10,960
between church and state never was intended
by our founding fathers to be a separation

443
00:36:12,039 --> 00:36:16,119
between Christ and state. Because if
it is, if it's not Christ as

444
00:36:16,159 --> 00:36:21,960
our theocratic God at the level of
our society, the nation, and the

445
00:36:22,039 --> 00:36:25,039
government as a whole, if it's
not Christ, it won't be neutral.

446
00:36:25,320 --> 00:36:30,239
It'll be another God. And whatever
other gods you choose as an alternative to

447
00:36:30,320 --> 00:36:36,559
Christ, that God will be far
less compassionate, far less loving, far

448
00:36:36,679 --> 00:36:45,360
less gracious. Atheist will fare way
better under a Christian nationalism, a Christian

449
00:36:45,599 --> 00:36:51,599
nation. Atheist will fare far better
in a Christian nation than an atheistic nation.

450
00:36:52,039 --> 00:36:54,000
And for those who say, well, we are atheistic and atheists are

451
00:36:54,000 --> 00:36:58,559
doing just fine. Yeah, that's
because all of this, if we really

452
00:36:58,679 --> 00:37:04,559
pan out and we're honest, all
of this is so fresh. This is

453
00:37:04,719 --> 00:37:08,639
all completely novel. This is so
in the big scheme of things. This

454
00:37:08,760 --> 00:37:14,199
is just a blip on the timeline. Give it two hundred years. If

455
00:37:14,239 --> 00:37:19,599
we continue in this direction, give
it two hundred years and see what America's

456
00:37:19,679 --> 00:37:23,920
like. Nobody will want to live
here, no one. The fruit of

457
00:37:23,960 --> 00:37:29,280
this nation is not the fruit of
principal pluralism, which is just a euphanism

458
00:37:29,559 --> 00:37:35,760
for polytheism and idol pagan worship.
The fruit that we have experienced is not

459
00:37:35,880 --> 00:37:40,039
the fruit of classical liberalism. It's
the fruit of chrystidom. It's the fruit

460
00:37:40,079 --> 00:37:46,840
of a prior Christian culture, Christian
society. It's the fruit of King Alfred

461
00:37:46,920 --> 00:37:52,119
a thousand years ago, with common
law coming from the Old Testament scripture,

462
00:37:52,440 --> 00:37:57,119
then morphed by the Puritans and the
Founders and the Covenanters, and expressed in

463
00:37:57,239 --> 00:38:01,800
American judicial system that the fruit,
the fruit is Christ. And if we

464
00:38:01,840 --> 00:38:06,880
turn our back on him, sure
we were faithful to him long enough to

465
00:38:06,920 --> 00:38:09,559
where there'll still be some fruit left
over. We could still coast on the

466
00:38:09,639 --> 00:38:15,880
fumes of a prior Christendom for a
while, But eventually, eventually it will

467
00:38:15,960 --> 00:38:20,159
become God is not mocked. A
man will eventually reap what he says,

468
00:38:20,519 --> 00:38:23,800
and we're going to reap the whirldwind. So I want a Christian nation because

469
00:38:23,840 --> 00:38:31,400
I love non Christians, I love
unbelievers. And James in the Bible he

470
00:38:31,480 --> 00:38:37,760
says that the law of God is
the law of liberty. Every other law

471
00:38:37,920 --> 00:38:43,119
ultimately is oppressive, but Christian law. Christians are not lawless. We have

472
00:38:43,199 --> 00:38:46,559
a law, but the law of
Christ is a liberating law. It's the

473
00:38:46,599 --> 00:38:52,480
only law that actually produces freedom and
life. And so when I say Christian

474
00:38:52,559 --> 00:38:55,920
nationalists, I'm talking about a separation
of church and state, but no separation

475
00:38:55,960 --> 00:39:01,639
between Christ and state. I'm talking
about different denominations, but I'm not talking

476
00:39:01,679 --> 00:39:07,280
about principal pluralism where all of a
sudden in society you have to carve out

477
00:39:07,320 --> 00:39:12,360
spaces for drag queen story hour.
That's not what our nation is supposed to

478
00:39:12,360 --> 00:39:15,800
be. That is not honoring to
Christ, and it's not good for his

479
00:39:15,000 --> 00:39:20,000
image bearing creatures. So all that
being said, yeah, I think we

480
00:39:20,039 --> 00:39:23,039
need to return to a Christian nation. And I think in terms of how,

481
00:39:23,199 --> 00:39:25,320
you know, how do we go
from step A all the way to

482
00:39:25,360 --> 00:39:29,679
Step Z, Well, it starts
at a local level. And part of

483
00:39:29,719 --> 00:39:34,559
working at a local level is getting
in a locale, in a specific local

484
00:39:34,960 --> 00:39:38,679
arena where you can actually build something, where you can act, where your

485
00:39:38,679 --> 00:39:45,800
efforts aren't just you know, punching
and beating at the wind, where you

486
00:39:45,800 --> 00:39:50,519
know, where there's still some of
that Christian residue, some of that freedom,

487
00:39:50,960 --> 00:39:55,880
where you're able to build and start
new institutions without so many regulations and

488
00:39:55,960 --> 00:40:00,679
red flags and hoops to jump through, and so I think if we're going

489
00:40:00,719 --> 00:40:02,760
to get back on track, this
is what I want people to understand.

490
00:40:02,960 --> 00:40:10,480
Leaving California is not a decision to
indefinitely hand California to Satan. Satan doesn't

491
00:40:10,480 --> 00:40:15,559
get a single square inch. We're
not bargaining with Satan. He's not in

492
00:40:15,679 --> 00:40:20,960
charge. Jesus is in charge.
He says that all authority on earth and

493
00:40:21,119 --> 00:40:24,199
in heaven, not just the seventeenth
dimension, but on earth and in Heaven

494
00:40:24,199 --> 00:40:29,440
has been given to him. The
reason why when Satan tempts Jesus and the

495
00:40:29,480 --> 00:40:31,320
wilderness, I'll give you all the
kingdoms of the earth if you bow down

496
00:40:31,360 --> 00:40:34,760
and worship me. A lot of
Christians they say, oh, see,

497
00:40:34,840 --> 00:40:37,159
Jesus wasn't He wasn't concerned, He
wasn't interested in the kingdoms of the world.

498
00:40:37,199 --> 00:40:40,159
That's why he didn't bow down.
No, Jesus didn't take the bait,

499
00:40:40,559 --> 00:40:44,639
not because he didn't care to rule
over the kingdoms of this world.

500
00:40:45,039 --> 00:40:47,800
Jesus essentially was saying to Satan,
I don't want you to give them to

501
00:40:47,840 --> 00:40:52,800
me. I'll take them. And
when the Bible says, when Jesus says,

502
00:40:52,559 --> 00:40:57,440
my kingdom is not of this world, no, Christian should ever interpret

503
00:40:57,440 --> 00:41:00,800
that to mean that his kingdom is
not in this world. Jesus is the

504
00:41:00,800 --> 00:41:05,800
same, My kingdom is not of
this world, meaning the power source for

505
00:41:05,960 --> 00:41:10,480
my rule, my reign, my
kingdom is otherworldly. It supersedes, it

506
00:41:10,639 --> 00:41:15,119
is superior to the power and dominion
of the kingdoms of this world. But

507
00:41:15,199 --> 00:41:22,199
Jesus never said that he wasn't actually
concerned about this world. He never said

508
00:41:22,360 --> 00:41:27,000
that he's not ruling and reigning with
authority in this world. And he never

509
00:41:27,039 --> 00:41:30,320
said his kingdom is not in the
world. He simply said that the source

510
00:41:30,519 --> 00:41:36,440
of power for his kingdom is not
of this world. So all that being

511
00:41:36,760 --> 00:41:40,360
said, Christians want to win every
square into the world. So when we

512
00:41:40,480 --> 00:41:45,239
retreat from California, I think it
should be viewed as not a retreat,

513
00:41:45,360 --> 00:41:51,000
but in advancing to the rear,
and it should be viewed as temporary and

514
00:41:51,199 --> 00:41:55,679
tactical, a momentary, temporary,
tactical retreat. My plan is to leave

515
00:41:55,760 --> 00:42:00,679
California so that California is no longer
propped up by the salt of the earth,

516
00:42:00,960 --> 00:42:05,320
so that Newsom has to lie in
the bed that he's been making for

517
00:42:05,400 --> 00:42:09,280
himself. And then I'm going to
send my grandkids back in to take over

518
00:42:09,320 --> 00:42:14,000
the land. We're going to take
not some of America, We're going to

519
00:42:14,000 --> 00:42:17,639
take all of America, not through
coercion, not through force, not through

520
00:42:17,760 --> 00:42:23,480
violence, but by preaching the gospel, by building institutions, by having kids,

521
00:42:23,880 --> 00:42:29,599
baptizing them, not handing them to
Caesar and state run schools, but

522
00:42:29,719 --> 00:42:32,920
training them up in the fear and
ammunition of the Lord. This is how

523
00:42:32,960 --> 00:42:37,239
we win. This is our strategy, this is our game plan. And

524
00:42:37,280 --> 00:42:42,800
so for a moment, in this
current moment that we're living in, yeah,

525
00:42:42,840 --> 00:42:45,920
we might need to pull back to
where we have a little bit of

526
00:42:45,960 --> 00:42:52,079
security, reinforce ourselves, build some
you, get some recruitments, get some

527
00:42:52,159 --> 00:42:57,400
reinforcements, and then push back forward. That's okay to take one step back,

528
00:42:57,800 --> 00:43:02,039
so long is it's in the aim, in the aspiration of taking two

529
00:43:02,079 --> 00:43:07,119
steps forward. That's what we're doing. So fight by Flight is just speaking

530
00:43:07,239 --> 00:43:13,079
primarily to men and fathers, husbands, but saying, hey, this is

531
00:43:13,159 --> 00:43:16,719
practically what you might need to do
for the next ten years, the next

532
00:43:16,719 --> 00:43:21,719
twenty years, maybe the next forty
years. But all of this plays in

533
00:43:21,880 --> 00:43:27,119
is just one small piece of the
bigger puzzle, which is winning the nation

534
00:43:27,199 --> 00:43:30,880
to Christ, and I think we
can do it. Joel Webbin is a

535
00:43:30,960 --> 00:43:37,480
pastor in Central Texas. He also
heads up Right Response Ministries and the book

536
00:43:37,639 --> 00:43:42,960
once again is called Fight by Flight, while leaving Godless Places is loving Godless

537
00:43:43,000 --> 00:43:45,079
Places. Joel, thank you for
joining us. Thanks so much, Emily,

538
00:43:45,119 --> 00:43:49,679
it was an honor. You've been
listening to another edition of The Federalist

539
00:43:49,800 --> 00:43:52,800
Radio Hour. I'm Emily to Shenski, culture editor here at the Federalist.

540
00:43:52,880 --> 00:43:55,400
We'll be back soon with more.
Until then, be lovers of freedom and

541
00:43:55,519 --> 00:44:05,119
anxious for the frame in bundor
