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Low and welcome to Mythic Mind,
where we pursue wisdom in the past between

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primary secondary worlds. I'm your host, Andrew Snyder, and I am sincerely

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glad for your company. Okay,
so I'm obviously off schedule again, and

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that just is what it is.
I'm currently teaching more classes with more students

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than I ever had before, and
I'm also just about to add a third

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university to the mix. And so
with that being said, I'm going to

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get things out as I'm able to, with no clear scheduling promises. If

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you would like for me to get
to a place where I can consistently produce

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content, I welcome your support on
Patreon at patreon dot com slash Mythic Mind.

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As public support hits higher level,
I'll be able to decrease my institutional

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teaching load accordingly. And if you
already support me, I'm really appreciative and

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I hope that you'll see value in
sticking with me for a long time to

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come. One more thing before I
hit the main point of this episode.

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As many of you know by now, I'm leading a summer study starting in

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May on the fiction and philosophy of
C. S. Lewis as a community.

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We're going to be working through the
Ransom trilogy, screw Tape Letters till

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we have Faces, the Great Divorce, and Narnia. Each week we'll have

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one or two asynchronous videos related to
the reading recommended secondary reading, suggested prompts

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for producing content that can be published
through the Mythic Mind channels, live meetings

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which will be recorded and available if
you can't attend, and a discord channel

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for ongoing conversation. We already have
forty two people signed up, so this

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is going to be a really dynamic
community dealing with some really dynamic material.

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And you can find a link to
the class in the show notes. Oh

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and because this is February, the
month of Venus, I'm currently running a

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special promo. If you sign up
this month, which is nearly over this

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point, you can use the code
Parlandra at checkout to receive twenty five percent

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off tuition. Additionally, if you
send me a message after you enroll this

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month in February, I will send
you one course text that you did not

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already have, and if you already
have them already, I will send you

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something else. You can find the
link to the course and that promo code

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in the show notes and for the
book. You can reach out to me

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on Twitter or email me at Mythicmindpodcast
at gmail dot com. I was recently

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invited onto the Classical Life podcast to
discuss Tolkien, Lewis and related topics.

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I'm including a snippet of that conversation, but encourage you to head over to

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the Classical Life podcast to listen to
the entire thing. And so here is

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that snippet. But there's been no
author like Georgia Lwell the Brave New World.

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None of them have been as prescient
as Tokien and Lewis with their belief

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in the technocracy. And I think
that's true in the aspect of the Ransom

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trilogy, but I think it's also
true in a different you know, the

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men without Chest that he talks about
in the Abolition of Man, he kind

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of puts in his vision of the
last days of Narnia, especially with the

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Dwarves and these people that would get
so wrapped up in a reality that's also

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simultaneously in unreality at the same time. It's like these half truths and the

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dwarves that get stuck in their own
imaginations. And I just see that everywhere

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all the time with these people who
are just like the Dwarves are. For

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the Dwarves, we won't get taken
in. But you got so worried about

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not getting taken in that now you
can't be taken out when the actual Because

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the hardest thing to grapple with is
the Dwarves were right when it came to

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the stable. What was said is
in the stable isn't what was in the

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stable. But the problem is at
some point the stable got removed, and

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like the stable's not even there anymore. You're you're on the other side.

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But you were so enraptured that you
were right about this one thing that you

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couldn't see all of the other things
that are happening at the same time.

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And I just see that everywhere with
people who are just enraptured and enthralled with

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these conspiracy theories that are half truths. You know, parts of them are

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real, parts of them aren't real. But if you get so obsessed with

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these certain things that you can't see
anything, then you you will you'll be

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so taken into yourself, you'll get
so reclused into or you'll get so enraptured

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in trying not to be deceived,
that you'll end up deceiving yourself essentially,

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and you won't be able to see
the truth when it comes. Yeah,

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I think that's true. I mean
the dwarves are for the dwarfs, they

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were not going to get taken in. They have this idea that you know,

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unlike everybody else, they could just
see the world for what it was.

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Yeah, and that really gets to
that. But Tolkien andlew Has had

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that the modern myth is that they
don't live according to a myth, right

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that the Yeah exactly, you know, I, like I said, I

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teach intro to philosophy at a public
university and one thing that I'm one thing

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that I'm doing on a regular basis
is just helping them understand that they have

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an understanding of the world already.
Meaning nobody is the you know, totally

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neutral or even that the you know, total relativist that they claim to be.

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That everybody has a worldview that they're
imposing upon the world. And so

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even if we go the naturalistic scientific
approach, which is still pretty popular into

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post postmodernity despite some contradictions there,
but you know, they say that we

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just see the world as it is
through science. The problem is the presuppositions

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it takes to get to that point
are not themselves scientific. Right, There's

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no scientific experiment you can run that's
going to demonstrate that knowledge is only to

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be found in science. And so, you know, what that shows us

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is that there are other non scientific, even metaphysical forces that are driving the

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modern worldview despite its claims. And
so what that means is that you know,

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even the naturalists, the scientist is
not seeing the world as it is.

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They're being led by metaphysical reality.
The only problem is they're not willing

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to look at what they are and
so they're essentially being led by the voices

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of race that are not going to
lead them where they want to go at

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the very least not where everybody else
wants them to go. Yeah. Yeah,

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there's two things that are really interesting. I. C. S.

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Lewis has a lot to say about
science and what science can and can't do.

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One of the examples I really enjoyed
when he was talking about the concept

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of miracles is you know, if
you're hitting a pool ball and you're trying

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and you can figure all the geometry
to get it there, but you can't

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figure out if somebody else is going
to come and grab the cue before it

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even hits the ball. So that's
one thing. The other thing is,

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yeah, I mean, I know, I go to a public university,

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and it's just astounding the levels of
relativism that that you see there that people

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and people think they're they're trapped by
this materialism, that they think that there

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is nothing out there. But at
the same time they're the materialist magicians that

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Lewis once again talks about in screwtape
letters, who believe in You know,

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I can't tell you how many times
I've been called foolish for believing in God.

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And then they tell me like,
oh, what, you were born

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in April, you're a this star
or that star, all this astrology stuff.

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It's like you don't see any kind
of similarities there at all. You

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don't see anything like the stars determined
that like my attitude, like really,

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and I think that it's crazy that
people, well, it's actually not crazy.

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And I think one of the reasons
it's not crazy. And this is

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something that I was hoping we would
get to because you teach medieval philosophy and

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one of the things that we're all
taught as younger individuals. Is that everybody

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like before nineteen sixty seven when we
invented air conditioning, that everybody before then

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was just foolish and silly and they
were idiots. Can you speak to that

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a little bit, about that misconception
that people before the modern age were just

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foolish. Yeah. In Lewis's book
The Discarded Image, he makes the point

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that the difference between the modern man
and the medieval man is not that one

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was ignorant and the other was it, but it was that the medieval man

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knew that he was ignorant. Again. For the full conversation, check out

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the Classical Life podcast. I'm a
little late posting this, but it looks

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like the main episode is published about
a month ago on January twenty seventh,

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and so go take a look for
that. And that's it for now.

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If you'd like to support me on
Patreon, you can go to patreon dot

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com sch Mythic Mind, and don't
forget to sign up for the Lewis Study.

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And until next time, I wish
you many meaningful roads ahead.

